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world_n deny_v lust_n ungodliness_n 2,308 5 11.2023 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A41388 Firmianus and Dubitantius, or, Certain dialogues concerning atheism, infidelity, popery, and other heresies and schisme's that trouble the peace of the church and are destructive of primitive piety written in a plain and easie method for the satisfaction of doubting Christians / by Tho. Good. Good, Thomas, 1609-1678. 1674 (1674) Wing G1029; ESTC R23950 83,883 174

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righteous_a as_o all_o the_o law_n which_o be_v set_v before_o you_o this_o day_n which_o as_o to_o their_o clearness_n be_v high_o improve_v under_o the_o gospel_n engage_v we_o upon_o high_a and_o more_o heavenly_a motive_n those_o under_o the_o law_n be_v for_o the_o most_o part_n temporal_a to_o deny_v all_o ungodliness_n and_o worldly_a lust_n to_o live_v sober_o righteous_o and_o godly_a in_o this_o present_a world_n tit._n 2._o 12._o there_o be_v no_o virtue_n which_o christian_n religion_n commend_v not_o b._n no_o duty_n which_o it_o command_v not_o no_o vice_n no_o sin_n which_o it_o do_v not_o condemn_v no_o religion_n do_v so_o much_o condemn_v pride_n worldly-mindedness_a sensuality_n filthy_a lust_n a_o poor_a private_a narrow_a spirit_n selfishness_n as_o this_o no_o religion_n do_v so_o much_o commend_v humility_n meekness_n selfe-denyal_n charity_n peace_n unity_n no_o religion_n do_v so_o much_o exalt_v reason_n above_o passion_n and_o sense_n do_v so_o much_o ennoble_v the_o spirit_n of_o man_n make_v it_o to_o look_v upon_o the_o riches_n honour_n pleasure_n of_o the_o world_n as_o so_o many_o vain_a shadow_n delude_a dream_n transitory_a nothing_o the_o great_a design_n of_o it_o be_v not_o carnal_a and_o worldly_a but_o high_a and_o heavenly_a as_o to_o set_v forth_o t●e_v glo●y_a of_o god_n to_o lift_v up_o the_o soul_n above_o the_o creature_n to_o lead_v man_n by_o the_o way_n of_o holiness_n to_o everlasting_a happiness_n this_o religion_n give_v we_o the_o high_a motive_n for_o the_o sincere_a practice_n of_o piety_n and_o all_o manner_n of_o virtuous_a live_a th●t_n possible_a c●n_n be_v the_o pleasure_n of_o a_o holy_a life_n here_o the_o enjoyment_n of_o everlasting_a happiness_n hereafter_o it_o give_v the_o strong_a reason_n against_o the_o power_n o●_n temptation_n te●●hing_v we_o to_o mortify_v the_o lust_n of_o the_o flesh_n an●_n to_o contemn_v the_o vanity_n of_o the_o world_n put_v the_o joy_n of_o heaven_n the_o 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all_o eternity_n i_o shall_v prove_v by_o instance_v in_o two_o of_o the_o most_o principal_a of_o they_o to_o wit_n the_o sun_n in_o the_o firmament_n and_o man_n that_o dwell_v upon_o the_o face_n of_o the_o earth_n by_o which_o you_o may_v judge_v of_o the_o rest_n dub._n if_o you_o can_v prove_v that_o the_o sun_n be_v not_o from_o eternity_n and_o that_o there_o be_v a_o first_o man_n and_o consequent_o that_o mankind_n have_v a_o beginning_n i_o shall_v be_v abundant_o satisfy_v it_o that_o wherein_o at_o present_a i_o much_o doubt_n viz._n the_o world_n beginning_n firm._n before_o i_o proceed_v to_o my_o argument_n you_o must_v give_v i_o leave_v to_o lay_v down_o certain_a principle_n which_o no_o rational_a man_n will_v deny_v as_o for_o example_n 1._o quicquid_fw-la fit_n fit_a ab_fw-la alio_fw-la whatsoever_o be_v make_v be_v make_v by_o something_o else_o for_o nothing_o can_v make_v itself_o 2._o omne_fw-la ens_fw-la est_fw-la vel_fw-la factum_fw-la fi●itum_fw-la 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