Opposed the Truth He was but Young in Years and of a Little Stature for the which he was by Brutish Envious Persecuting Priests and Professors Mocked and by them in a scornful Mind called The QVAKING BOY but in him was seen the Mighty Power of God VVhen any of them that were climed up so high in their Imaginations and strengthned themselves in their Self-righteousness and came forth in the Strength of the power of Darkness to Oppose the Truth of God which he bore Testimony unto with him did then appear the Name and Power of the Living God which was with the little Stripling David in which Name and Power he many times stopped the Mouths of Gain-sayers and by the Wisdom of God that was with him he caught the Wise and Crafty in their own Snares and Confounded them in the sight of all that had an Eye to see and so brought shame upon them whereby the Saying is fulfilled That by Weak things the Lord would confound the Mighty and things that are Despised hath God chosen yea and things that are not to bring to nothing things that are He had also a good Gift to declare the Truth and was full of Zeal and Heavenly Courage in the which he performed the same for the informing of the Minds of those that wanted the Knowledge of the Lord also to Mark Out and Make Manifest the Deceivers which People were to turn from His Exhortation was unto Us that were turned unto the Truth To Walk in it and to Watch unto it and to Keep Low in God's Holy Fear to Deny our selves and Take Vp the Daily Cross to our own Wills and to be Faithful in that Little Appearance of Light Truth which we had already receiv'd alwayes declaring unto us That if we were Faithful in that the Lord would make known more unto us whose words many of us are now Living Witnesses of the fulfilling of Blessed be the Name of the Lord forever and for evermore saith my Soul Also He was a Good Example and a Pattern in his Life and Conversation unto us by the which he preached Truth unto us as well as by his VVords for He himself lived according to what he taught us for he was adorned with Gravity and walked before us in Humility yea he had a Blameless Conversation and was unspotted from the World so that his Presence as well as his Words was a Strengthning and a Comfort to the Upright and Honest-hearted but he was an Awe a Dread to the Careless and Disobedient which made a Profession of the Truth but did not walk Answerably thereunto who he alwayes told should be cloathed with Rags which could not cover them and their SHAME should appear and they left Naked for the Light and Day of the Lord was come that would make all manifest and strip off all False Coverings so that a Profession although it were of the Truth it self would no longer do nor cover without the Life and Power be known and witnessed which doth not only Discover Sin and Evil but also Overcomes it Removes it Takes it away The Truth of this Doctrine which he preached unto us there are many of us by the good Hand and Power of the Lord have do see the Fulfilling of this Honest-hearted Young Man's Testimony both on them that received the Truth which he preached into an Honest and Good Heart and also upon the Careless and Disobedient so that I shall and do conclude in this Testimony concerning Him That He was a Faithful Servant and Messenger sent by God to Declare the Way of Life unto them that wanted the Knowledge of it and to Reprove Sin and to Make Manifest Deceivers and to Testifie against them which may be seen and felt to the better Satisfaction of them that never saw his Face in reading over his own Books and Epistles which were written by his Own Hand which all that read with an Honest Heart in a Serious Mind I doubt not but will say with me Surely the Mighty Power and Wisdom of the Lord was with him of a Truth Samuel Cater Thomas Bayles HIS TESTIMONY Concerning James Parnel THis Blessed Man the Writer of these following Books was made a Partaker of that Faith Patience through which the Righteous in all Ages obtained the Crown of Life and Victory over all their Enemies and had a share in his Day and Time as alwayes they had in this World of the Sufferings of Christ in him He was sent into this County with the Testimony of God in his Heart Mouth and therefore was Bold in the Name of the Lord to cry REPENTANCE in the Ears of the Sons of Men and as He said so lived he as many in this Town and Place are living Witnesses of who have true Cause to bless and praise the Name of the Lord and do for that He and other of his Brethren were sent amongâ—â— us He was of a sweet Savour of Christ to the Almighty God through his Faithfulness to him who sent him hither in them who receiv'd his Testimony though many there were that hardened their Hearts against the Lord of which Number were many of the Rulers Priests and Professors of that Time who notwitstanding they cryed Reformation the Ordinances of Christ Jesus Christian-Duties and the like yet manifested themselves of that Stock and Generation which always slew the Righteous and the Lord God soon stretcht forth his Righteous Hand of Judgment upon some as Warnings unto others whom he spared from that swift Stroak that they might Repent as some did and seek his Face who is the Light of the World God blessed for evermore He was as a Youth and mean in hâ—s Outward Presence and Appearance but God hath chosen the Foolish Things of this World to confound the Wise And so high was the spirit of the Professors and the Prophane encouraged thereby that with whom among such was his Name used but in a way of Derision and Scorn terming him The Railing Fellow in the Castle He owneth himself to be Christ Jesus A Wandering Star to whom is reserved the Blackness of Darkness forever But since it came to Light and the Wandering Stars seen and their Blackness of Darkness felt who durst not stand by their Ordinances Duties nor Christianity but in Obscure Holes Secret Places Vaults which shews them of a low dark earthly wandering spirit who know not the Spirit of Life from God nor the Stability thereof to set them above the Fear of Man where they lie in great Captivity The Lord hath put it into my Heart in the blessed Remembrance of his Innocent Life to bear my Testimony upon this Occasion and thus to appear in the Memorial of him And I am assured in my Spirit That although the Lord suffer'd him to be cruelly kept in Bonds until Death and to be hated persecuted beyond what we had known before amongst us yet it was for his Righteous Life sake as from
Ground of the Religion made manifest to us is God himself for God is the Fountain of all Truth and Truth is Religion and Religion is Truth and this Truth we witness made manifest by God the Life of Truth and here is the Religion which we witness forth and here is the Ground witnessed forth from the Ground and this Religion is pure unspotted and springs from the Light which is pure wherein there is no Deceit neither can be for it discovers all Deceit and leads out of it both within and without but Deceit discovers not Deceit for Satan divided against himself cannot stand bâ—t all Sects and Opinions arise out of Darkness and the End is Confusion and so as Darkness is opposite to Light and Death to Life so are all Sects and Opinions against the true Religion and all will side together against the Truth though they be opposite one to another in Judgment as Pilate and Herod did against Christ and the Scribes and Pharisees and high Priests and Saducees and rude Multitude So it is now both Papist and Protestant as they call them and all other Sects and Opinions which arise out of the Fall for though they differ in Judgment yet they spring from one Root and no Difference in Life but the Light strikes at the Root which is Darkness and layes open the hidden things done in Darkness so Darkness cannot endure the Light and this is the Condemnation of the World who love Darkness rather then Light because their Deeds are evil And this is the Cause why our Religion is spoaken against more then any Profession besides all Drunkards Swearers Lyars Whoremongers Adulterers Thieves Murtherers Proud Covetous Lustful ones and all Unrighteous Persons will speak against it and call it Delusion and Heresie and Witchery and all manner of Evil which the Devil can invent and those stand up for the Priests and persecute the Truth as it was in the time of Christ and his Apostles times and this will all Pharisees and Professors do as they ever did for they can wink at one another and bear with one another in Deceit but Truth cannot at all bear with Deceit because there is perfect Enmity as there was ever in all Ages and it is no new thing And here all your Sects and Opinions are shut out of the Light and are in Darkness and so is Confusion both Popery and all other But the Truth is but one and who dwels in the Truth dwels in the Light and are the Children of the Light and there is no Confusion but all of one Heart and one Mind Epistles written in one anothers Hearts and there is that in every Conscience which shall witness it be the everlasting Truth which ever was is and is to be for ever both in them that believe and in them that perish though to the Condemnation of them that hate it And this I witness by the infallible Spirit of the Lord which cannot lie And now I have discharged my Conscience before all People in the behalf of the Truth of God not that I would have any to speak well of it but from the Ground of it for the Love and the Hatred of the Unrighteous is all one to me but for some Simple ones sake I have laid open my self and freely discharged my Conscience and I doubt not that my Labour is in vain but whosoever owns the Truth of God must own it through good Report and evil Report and must be content to loose their good Name in the World as both Christ and his Servants did and the Servant must not be greater then his Lord. And now a few words to all you Heads and Rulers and Magistrates in what Degree soever who have the Power in your own Hands who by your Power persecute and imprison the Servants and Messengers of Jesus Christ as Deluders and Deceivers Witches and Vagabonds and have no Ground for it but only by Hear-say and the evil Thoughts and Imaginations of your own Hearts and because they cannot please nor satisfie your corrupt proud Wills which is your Law by which you persecute them not weighing nor searching the Ground of things You are they in whom the Beast reigns and his Image you bear which upholds the false Prophet and Tyrannize over the Nations by his corupt Will and cause them to bow to and worship his Image and you oppress and persecute those who cannot You must drink of the Wine of the Wrath of the Almighty poured out without mixture for in the bloody Generation you are found filling up the measure of your Fathers Wrath upon whom must come all the righteous Blood shed from righteous Abel until now and this I say in the Presence of the living God by the Spirit of the living God that all you who have had a hand in persecuting of them Guilt shall follow you in the Conscience until you come to Judgment And therefore I charge you all by the Lord to take heed of medling about Religion or to lay your Law upon any tender Conscience but see that your Law be according to that in the Conscience which is pure and perfect and medle with such Affairs as you are set about and rather give Liberty to Religion then take it away as you own the Grace of God you will and see that you discharge your Consciences there lest that while you are persecuting the Truth you neglect that which you are set about for you will both persecute them your selves and suffer the Bruits to stone strike buffet them which is all contrary to your own Law Neither when they are brought before you can they have the Liberty of the Law to clear such Accusations as are laid against them but you will hear the Accusers but not the Accused and this is contrary to the Heathenish Law and are more unjust then the very Heathen who said Doth our Law judge any one before it hear him And so for Shame profess no more Love to Christ in this Nature who execute your Law upon his Servants upon such a fallible Ground which no Judge ought to do by the Law of God especially about Religion but to search out the Ground of the Matter on both side before he judge but this he cannot do about Religion except he have the Spirit of the Lord therefore take heed of medling about spiritual Matters lest through Ignorance you call Christ Beelzebub and persecute him as a Blasphemer and Deceiver as many of you have done which is written in the Book of Conscience and there you shall read it to your Sorrow And all you blind People who persecute rail and revile and reproach the Truth of God and have no Ground for it but by hear-say and the evil Thoughts and Imaginations of your own Hearts one imagining one Thing and another another Thing as the Multitude which gathered together against Paul one crying one Thing and another
you may see the Difference betwixt the one and the other the one a Form and Tradition and Profession the other the Life and Power and Substance and here also you may see what England's Church which England's Priests have planted now differs from the Heathen and now set Drunkards aside set Swearers aside set Lyars aside set Proud Ones aside set Covetous Ones aside set Railers aside set Murderers aside and Whoremongers aside ses Wild Ones Prophane Ones and Wanton ones aside set Quarrellers and Fighters aside and Hypocrites Dissemblers and Persecutors aside and Back-biters Extortioners and Lustful ones and such like aside and then see where England's Church is which your Priests have made you believe they have planted and let them eat no where but of their own Vineyard and it will make them go about to plant a better Vineyard or else to cast off their long Gowns and fall to dig with a Spade for some of them have sometimes brought that Place of Scripture to uphold their forty or fifty or an hundred or two hundred by the Year where the Apostle saith Who planteth a Vineyard â—nd eateth not of the Fruit thereof Now according to this the Vineyard must be planted first before they can eat of the Fruit thereof and set those aside that I mentioned as aforesaid for the Apostles cast out such Weeds and wild Plants out of their Vineyard and then see where their Vineyard is which they have planted and let them only eat of the Fruit thereof and not rob others Vineyards and this is but Equity according to Scriptures Example but they are such Greedy Dogs as the Prophet Isaiah declared against in his Time and such ravening Wolves Foxes as they live all upon the Spoil the Fruits of others Labours and those that hunt them out of their Vineyards and Barns Flocks and Heards then they have a Law even to devour them and their whole Estates and this is far from Gospel-Ministers nay Jesus Christ the Light saw their Fore-fathers and marked them out to be the Ravening Wolves in Sheeps Cloathing as these do now appear to any but those that love to have it so for so long as you put into their Mouthes they cry Peace Peace and speak you fair and call you Christians and Beloved but put not into their Mouthes then they even prepare War then they have Law for you to take treble Dammage from you and so fulfil the Apostles Words Oh what a horrible filthy Thing is here committed in the Land Are not they plain Ravening Wolves that would devour both Body and Soul Now you People of England consider where you are and whom you follow and whither you are going and see now who are your fore-fathers and see now how you have walked by Tradition and Form and have been blinded by a vain Profession and outside-Worship and so have taken Anti christ for Christ and the Ministers of Anti-christ for the Ministers of Christ and have pâ—â— Darkness for Light and Light for Darkness and your Fear towards God hath been taught by the Precepts of Men and they have taught for Doctrine the Traditions of Men as I have before proved how many things they have led you in by Tradition without any Scripture-Proofs though to you they have been Oracles of God but now they are searched by the Light they are made manifest to be vain Heathenish Traditions and thus the blind have led the blind along many of them into the Ditch but yet I say not but the Lord hath had his People in all Ages those who were zealous and faithful and true-in what they knew but I know the Priests have been long utter Enemies to God and his Truth and the Tares have long covered the Wheat and in the time of Ignorance God wink'd but now the Light shines out of Darkness and now is the Separation and gathering the Sheep from the Goats the Wheat from the Tares and to convince the World of Sin and of Righteousness and of Judgment because the Prince of the Air is judged and now the Lord doth require all every where to repent and they that love the Light will bring their Deeds to the Light that the Light may prove them whether they be wrought in God and it is not to say You will follow your Fore-fathers and go on the old Way for such are they that hate the Light and despise it and love Darkness rather then Light because their Deeds are Evil and so having drunk old Wine do not straightway desire new for they say the old is better and those are they that cry up the old Way and cry away with new Wayes and new Lights And this is the Condemnation of the World Light is come into the World and Men love Darkness rather then Light because their Deeds are Evil Light is new to them who have alwayes been in Darkness and Truth is new to them who have alwayes lived in Deceit but the Light is the same as ever it was for it is unchangeable and the Truth is the same So People take heed of Obstinacy and wilful Blindness and love not to be deceived for now the Light plainly and clearly shines and here your old Way is plainly laid open what it is and from whence it is and also your Priests and though they be more refined within these late Years then they were before it is because the Light is more broaken forth within these late Years so that many are come to see their Deceit and declare against them and now they are but the more subtiler and closer Deceivers Satan transformed into another Shape more like the Light but still they have not parted with their great Benefices and Augmentations or Tythes nor the chiefest Place of the Assembly nor their long Gowns though they are almost ashamed of their Colour nor to be called of Men Master nor from seeking their Gain from their Quarter nor from making a Trade of other Mens Words nor from their lying Divinations and saying The Lord saith when he never spoak to them nor from stealing the Word into their Mouth and saying Hear the Word of the Lord when they never heard his Voice neither turn the Wicked Ones from their Wickedness nor the Proud Ones from their Pride nor the Ungodly from their Ungodliness nor the Prophane from their Prophaneness but are still prophane themselves and still proud and covetous and still shelter themselves under the Powers of the Earth as their fore-fathers the false Prophets alwayes did and still run when the Lord never sends them but ordained and set up and upheld by the Will of Man therefore they profit not the People at all but only have gotten a higher Notion to feed the Notionists withal and so make more Pharisees Hypocrites and Whited Walls and they are more whited over themselves to deceive the World but the pure Light is so broaken forth that they cannot hide themselves and many see the
you can witness of the Work of God in your Hearts for all this your long and great Profession and esteeming your selves of the Church and Faith of Christ and Saints in Christ So if you can witness yet the Earth-Quakes and that the Earth is yet removed out of its Place and Mountains removed by the Eye of Faith and if the Vail of Darkness be yet rent Is not the first Man yet standing and the first Image and the Serpent's Head For while you are Strangers to the Light and your Minds are from the Light you are wandred and strayed in the Pathes of Darkness and so are the Children of Darkness in whom the Prince of Darkness ruleth even the Serpent who is Head in Man but the Promise is The Seed of the Woman shall bruise the Serpent's Head But you are acting in your own Wills and Wisdom the Serpent is your Head and you are not yet come to witness the first Promise fulfilled but are still in the Fall under the Power of Darkness in the Disobedience and Strangers unto the Cross and so have no Part in Christ in that Nature For none come to have a Right in Christ but through the Cross for As many as are baptized into Christ are baptized into his Death and they that are Dead with him do Live with him and they that are Dead are freeed from Sin and they that are in Christ are New Creatures old things are passed away and all things become new But they that are not in Christ are still in old Adam and so in the Fall under the Curse and under Death's Dominion drove out from the Presence of God into the Earth and Death reigns over all from Adam until Moses of what Profession soever Therefore now read your selves by the Light which comes from Jesus Christ and shineth into your dark Hearts and searcheth the Heart and tryeth the Reins and maketh manifest the Secrets to which Light I am made manifest and by it witnessed in you all and unto it I do direct your Minds for the turning of your Minds from the Darkness to the Light all you that have a Desire to find the Way of Truth in what Form soever that thereby you may come to see how you have been wandred and scattered in the many ways of Darkness in the Land of Darkness in this cloudy dark day as Sheep without a Shepheard being carryed about after the Voice of Strangers from the Shepheard of your Souls Therefore hearken no more without to those that cry Lo here or Lo there is Christ and so draws your Minds without to seek for a Christ without and a Redemption and a Sanctification without a Righteousness without and a God without but turn your Minds within for it is to be found within if ever you find it For there is no Way to come unto the true Knowledge of the Truth or of God or of Christ but by that of God within For what is to be known of God is manifest within and the same which descended the same doth ascend And so the Way to God is to be found within by the Light which maâ—nifests Death and slayes Death Do not you read the Parable of the Woman that had lâ—st the Piece of Silver and could not find it until she had turned into the House and lighted the Candle and swept the House and then she found that which she had lost and rejoyced with her Neighbours Now the Spirit of Man is the Candle of the Lord and his Life was the Light of Men so turn in your Minds to the Light of the Lord Jesus which if you love it to bring your Deeds to it it will let you see the Deeds of Darkness and the Paths of Death and it will also search your Hearts and make manifest your inward Parts and let you see what you have lost and as you love this Light and like to retain it in your Minds and by it to be guided it will lead you out of all the crooked and froward Wayes of Darkness into the Light of Life and so to come to find and know the Voice of the true Shepherd who is come to seek out and gather all his scattered Sheep out from amongst the Mountains and Valleys and the many Wayes and crooked Pathes wherein they have been scattered and strayed in the Land of Darkness and to gather them together into one Flock into one Way into one Sheepfold and he alone will be their Shepherd and this you shall come to witness as you love this Light and follow it it will lead you out of your many Forms and many Wayes into one Way out of your own Wisdom and Imaginations wherein you have been building Babel and this will strip you of all your own Righteousness wherewith you have covered over your deceitful Hearts and it will lay your Deceits before you and bring you to Judgment and if you love this Light and follow iâ— and be willing to wait upon it out of your own Wills and Wisdom and Imaginations and Carnal Thoughts Reasonings and Consutations and self-Acting and Imitating it will lead you to know the Voice of the true Shepherd within you from the Voice of the Stranger and so to know the precious from the vile he who saith I am the Light he saith I am the good Shepherd who will bring you to know the Way and the Door into the Sheepfold if you do not run out in your own Wills and seek to climb up another Way for the Way is but one and he that saith I am the Light saith I am the Way and I am the Door into the Sheepfold so if you turn from the Light and stumble at the Light you stumble at all and so fall but if you love the Light and be willing to follow the Light it will lead you through all and to deny your selves and to take up his Cross unto your selves and to pass through good Report and evil Report through Persecution and through Death and the VVay will not be grievous but joyous and so you will come into the VVay and in at the Door unto the Sheepfold and so into the Fellowship and into the Life and into the Power and into the Faith of the Saints where all live in Union in one united by one into one Body the End of all Jarring Jangling Divisions and Disputes therefore said the Apostle Where is the Wise where is the Disputer of this World hath not God made foolish the Wisdom of this World Therefore I do call you to come out from amongst them and be ye separate and touch no unclean Thing and I will receive you saith the Lord and I will be unto you a Father and ye shall be my Sons and Daughters Now you are called and this is the Day of your Visitation for now Light is come into the VVorld and if you like to retain it in your Minds happy are you but if
yet nevertheless it is but for a Time for the Hand of the Almighty is against you and who shall deliver you And when you have laid all these Lyes Slanders and false Accusations upon my Back you commit me to the Common Goal for this County as you say in the Name of his Highness the Lord Protector and so you make his Name a Cover for your Lyes and a Protector of Persecution and Oppression But according to his own Declaration he took not upon him that Place and Title for that End but by your Proceedings in his Name it doth so appear or else the Messengers and Servants of Jesus Christ would not be so persecuted and cast into Prisons and Dungeons and Holes in his Name as they are But what a Liberty of Conscience is this and how will this stand in the Presence of the Almighty God who will judge him that judgeth as well as him that is judged That all Sects Forms Judgments and Opinions should be at Liberty and be protected therein and the dear Children of God persecuted and imprisoned and shamefully entreated as they are and all this done in the Name of the Lord Protector of England Therefore in the Day of the Lord's Vengeance he will be avenged of all his Adversaries from the least to the greatest and who shall escape his Hand in the Day that he will deliver his own and advance them above all their Enemies though here you his Enemies have cast me you say Until I shall be deliver'd by due Course of Law Reply What Law or Justice can I expect from such Unjust Lawyers and Judges as you are For you that cast me in contrary and without Law it 's likely you will proceed contrary without Law for your own Law will bear Witness and testifie against you to your Shame and Confusion of Face though to this Libel you have set your Hands and Seals who write your selves Herbert Pellham Thomas Cook Dyonisius Wakering William Harlackinden Here let your Hands bear Witness and testifie against you for Enemies and Persecutors of the Just who bind heavy Burthens and lay them upon the Oppressed but will not touch them with one of you Fingers but the greater will be your Condemnation when there is none to deliver you from the Hand of the Almighty neither Rocks nor Mountains to shelter you but the Refuge of Lyes shall be done away therefore while you have Time prize it and bring your Deeds to the Light and own your Condemnation by the Light that your Souls may be saved now you are warned and the Messenger of the Lord discharged by whom you are warned and the Truth cleared from your Lyes and false Accusations which in the Enmity of your Spirits you have cast upon it And so in the Liberty and Peace I rest and stand wherein Christ hath set â—e free which none can take away who am a Sufferer in outward Bonds for the Testimony of a pure Conscience at Colchester-Castle who am known to you my Persecutors by the Name J. Parnel Here followeth a Copy of some QUERIES that were sent with the fore-going Letter to the Justices so called Several Queries to all you Magistrates and Officers and Proud and Lofty Ones who Rage Persecute and Despise Men because they cannot put off their Hats to you and call it A Contemning of Authority and Mis-behaviour and yet say you are Christian-Magistrates and profess the Scriptures to be your Rule Now try your selves and prove your Practice by the Scripture and by it Answer these Queries Query 1. WHat Rule have you in the Scripture for the putting off the Hat 2. What is that in Man that would be honoured with the putting off the Hat or bowing the Knee 3. Why is it called Courtesie to put off the Hat to the Poor and Honour and Manners and Due Respect to put off the Hat to the Rich 4. Whether is this Respect of Persons because of Advantage yea or nay or what makes this Difference 5. Where is your Example for this amongst all the Christians under the Gospel as you profess 6. And what is that in Man that so swells and causeth such Wrath and Rage to appear against another for not putting off the Hat if the putting off the Hat or bowing the Knee be such a small Matter as some acconnt it 7. Whether is that right Authority or Justice in man that commands his Fellow-Creature to put off the Hat before him and so to stand until he suffer him to put it on and if he doth not so stand then to fall into Wrath and Rage and say He Contemns Authority yea or nay 8. Where is there any Law that commands a man to put off his Hat to one man more then another 9. And if there was a Law that did so command whether he that obeyes the Law of God that commands No Respect of Persons and disobeys the other Law do Contemn Authority yea or nay 10. Whether was that Authority in Haman to be obeyed who was a Chief Ruler and would have had Mordecai to have bowed unto him 11. And what was that in Haman that made him full of Wrath so that he would have destroyed Mordecai and all the Jews in the Nation because Mordecai could not bow unto him and what Difference is there betwixt Haman and you in this Matter who now are full of Wrath and Rage and imprison those that cannot put off their Hats to you 12. And whether was that Misâ—behaviour or a Contemning of Authority in Mordecai in not obeying the Kings Command to bow unto Haman as you say it is in not putting off the Hat or bowing to you now and wherein do you see any Difference betwixt these men now and Mordecai in that Matter seeing they suffer Imprisonment before they can do it 13. And what Lordship and Authority was that which they that were accounted to rule over the Gentiles did exercise upon them which Christ declared against to his Disciples and wherein do you differ from them in that Matter 14. And what Honour was that which the Pharisees received one of another for which Cause Christ judged them to be in the Unbelief and whether you be not guilty of the same yea or nay 15. And what is the Honour which comes from God which Christ there spoak of and whether it stands in the putting off a Hat yea or nay 16. What is the Beast which all the World worships and wonders after and what is the Worship of that Beast and his Image and whether the Power and Authority of that Beast is to be obey'd yea or nay 17. How is Justice to be honoured 18. And whether a Man may not put off his Hat to a Magistrate and yet envy him and hate him in his heart And whether many in these dayes do not so And whether this be the Honour that a Magistrate ought to seek for yea or nay 19. And whether a Man may not honour Justice and
And all you that still pay the Priests Tythes and Offerings and are convinced of the Deceit of the Priests you do deny Jesus Christ the Son of God come in the Flesh who is the Everlasting High Priest the End of Tythes and Offerings according to the Law and do uphold Babel and the Merchants of Babylon and are throwing down with the one Hand and building up with another who cry against the Priests in words as to be proud and covetous and yet put into their Mouthes for a Peace sake with them and so while you put into their Mouthes you Uphold them for their Maintenance Upholds their Ministry And here you flee the Cross and are Men pleasers because you would not suffer for the Truth you profess and therefore are denyed by them that dwell in the Truth But you that for Conscience cannot pay the Priests Tythes keep to that of God which convinces you in your Consciences and it will carry you out to suffer for Conscience sake and so you will have your Peace with God in your Consciences though by Men persecuted Or if you be called to Answer at their high Courts or Benches keeping to the Principle of God in your Consciences you may appear before their Highest Judges and cast Slavish Fear aside and stand in the Fear and Counsel of God and to their Faces Answer for the Truth in Boldness against their Deceit and let the Truth confound them And give up your Bodies freely to suffer for the Truth of Jesus that the Heathen may know That the Truth is in You. And deny all those that receive Fees or Gifts in their Heads and keep to the Counsellor within If any Man wants Wisdom let him ask it of God where you need not go out to Man And all you that give Money to Repair the Idols Temples and are convinced in your Consciences of the Idolatrous Worship that is therein upheld you are guilty with the Idolatrous Worshippers who do uphold their Idolatrous Places and so uphold their Idolatrous Worship and here you cannot wash your Hands of their Idolatry but are defiled with them so long as you Uphold their Idolatrous Places Therefore to the Light bring all your Deeds that by it all such Actions and Practices may be condemned and you separated from the Idolatrous Generation and keep clean from its Polutions and suffer willingly the Spoiling of your Goods for the Name of Jesus And if you be called before Magistrates to take an Oath keep to that which condemns all Oaths which saith Swear not at all but testifie the Truth from your Consciences in the face of all men and so you abide in the Doctrine of Christ and out of the Condemnation for They that Swear fall into Condemnation saith the Apostle James Chap. 5. 11. And though in the Time of the Law and the Prophets on Oath for Confirmation among men then was the End of all Strife but Christ Jesus the Oath of God the Fulfilling and End of the Law and the Prophets saith Swear not at all but let your Yea be Yea and Nay Nay for what is more is Evil And such as stumbles at this Language accounts the Cross Foolishness and is for Death by the Cross And if you be crucified with Christ you shall reign with him And so to the Light in you all I leave you by it to be directed how to walk up to the Mind of God and own the Truth before all men every one of you faithful in your Measures there to grow out of the World and the Deceit of the World to be kept clean from the World in the Fear of the Lord using the World as if you used it not and then are you my Friends and of my Kindred And this I was moved to give forth for the Directing of your Minds lest any of you should be choaked with the World's Spirit which I see working amongst you which would keep Peace and Friendship with the World that by the Light of Christ Jesus where with you are all enlightened you may search out this Worldly Spirit which is in you working against the Light that by the Light it may be rooted out for of a Truth you cannot serve them both but while you are seeking to please the one you displease the other Therefore keep to that which separates from the World for if God be on your side who can be against you In which Confidence I rest in Unity with the Faithful in whom is my Joy and Comfort in the midst of Bonds Written from Colchester Castle in the 9th Moneth 1655. JAMES PARNEL AN EPISTLE TO FRIENDS ALL ye Friends of the Light though we who are your Ministers and Messengers oâ— Light are in Prisons Holes and Dungeons cast and kept by the devilish corrupted will of man suffered by God the Father of Light for the Fulfilling of the Scriptures upon that Gâ—neration which was prophesied of by the Ministers and Messengers or Light in the dayes of old who suffered in the like nature by the same Generation for the same Testimony and though yet the Lord suffers the same Generation to act in their Nature against us and fill up their Measure of Wrath it is for the Manifestation of his Truth and Exalting of his Name of Power and through all this are we known and made manifest unto You who be in the Light and the Heathen do come to know and confess That he is Greater that is with us then all they that rise up against us and in all this do we Rejoyce and through our Sufferings are Crowned and do get Victory over the world without as within And though we are here kept the Lord's appointed Time yet Friends eye the Lord in all these things and look not out at Man or what Man can do either for or against but eye God in all his Works and in all his Instruments and there will be no Cause of Discouragement for the discouragements and fears doubts and questioning spring from the Carnal aâ—d know not the Eternal But an Eternal Witness we have in all your Consciences which by the Word of Power is awakened in you by which we are known by which we are owned by which we are witnessed and received into your Hearts wherein our Unity stands with you who are faithful unto it by which we are remembred unto you though far Absent in Body And this Witness we have in the World though they do not receive it nor like to retain it in their minds therefore they do not receive us but as the witness lies slain in them therefore do they strive to slay us and this is their Condemnation which will witness unto God against them out of their own Mouthes And thus we are a sweet Savour unto God both in you that Believe and in them that Perish Therefore you that do believe unto this Witness â—ake heed and mind its Answer in Your Câ—nsciences that it may Your Consciences exercise in Unity unto
Vindication of the Power of God which is now manifesting in his Sons and Daughters lest the Simple who are not yet acquainted with it should stumble at the Name By a Friend of the Truth and a Lover of these People which you who are out of the Truth scornfully call Quakers but the Scorners God will judge and the Righteous God will bless who work out their Salvation with Fear and Trembling for saith the Lord To such a one will I look that is of a Humble and Contrite Spirit and Trembleth at my Word Prov. 16. 29. Phil. 2. 12. Isa. 66. 1 2. JAMES PARNELL A SHIELD OF THE TRUTH Or the Truth of God cleared from Scandals and Reproaches Cast upon it by Scandalous and Reproachful Tongues which the Devil in all Ages did make use of whereby he Blasphem'd the Truth of God striving to present it Odious in the Eyes the Ears of all People that so he might uphold his own kingdom But the Day hath made him manifest and the Lord is come and is coming to make War with him and bind him and cast him into the Bottomless Pit and all who bears his Image and under his Dominion is To the READER REader to thee whosoever thou art I shall clear my Conscience and to all people To the Light of God in all your Consciences I speak which is one in all in the behalf of a despised People with men yet not with God who are scatâ—red abroad in several Countries yet one in the Lord whom the Lord hath chosen out of the Generation of the Children of this World out of all Sects Forms and Opinions into the Light of Life to bear his Image and so to bear his Cross and because they have not the same Image with the Children of this World but are chosen out from amongst them their Fellowship their Kindred and Acquaintance and Breeding Manners Customs Fashions Words Wayes and Worships for Light can have no Fellowship with Darkness and so the Devil who goeth about like a Roaring Lyon seeking whom he may devoure who is the Godd of the World who ruleth in the Children of Disobedience hath stirred up all who bear his Image who under his Dominion are to persecute slander revile and reproach all who bear the Image of God who testifies against him and all who bear his Image so as he hath done in all Ages from the beginning so it is now that he may uphold his Image and his Kingdom so the Beast is making war with the Lamb and now is the war begun but the Lamb shall get the victory praises praises to our God forever And so for the Turths sake and the good of all tender Consciences I shall clear my conscience in the clearing of the Truth from the Scandalls false Accusations and Reports which are cast upon it by the Priests and people who bear the Image of the Beast left any who are unsettled and ungrounded in the Truth should by giving ear to those false Reports and Scandals and Accusations turne from the Light and so lose their Convincement and get up into hardness of heart and lose their part in the promised Land for there are a company of Priests in all parts of the Nation where the Truth comes who are the Devils greatest Agents who are daily plotting and inventing and seeking every way to blot the Image of God of the Nation by Writings by Printings by Petitioning to Rulers and Magistrates with all the false aspersions and scandals they can get together to present the Truth of God odious to all people and likewise in their Pulpits doe the same as it was in the time of Christ and his Apostles but we have but one Ruler and Governour to Petition to and relye upon from whom we have our Image even God over all who knoweth the hearts of all who is our Witness and our Justification then who art thou that condemnest or layest any thing to the charge of Gods Elect but he hath promised No weapon formed against him shall prosper for his work he will carry on by his own unlimitted power in despite of the Beast and his Image And so Reader I charge thee and all people in the presence of the Lord before whom you must come to Judgment to take heed of speaking evil of that you know not lest you speak evil of Gods Elect for it is a fearful thing to enter into the hands of the Living God for if those be cursed that doe not receive the Messengers of Jesus Christ how much more them that revile them and persecute them He that hath an ear to heare let him heare for in as much as thou dost it to one of his thou doest to him J. P. A Shield of the Truth c. 1. COncerning the Name QUAKERS by which the World scornfully calls us As for the Quaking and Trembling caused by the unresistable power of the Lord Iown which the holy men of God witnessed before us in all Ages Isaac the seed of the Promise trembled Moses the Servant of God Quaked and Trembled Jeremiah the Prophet of the Lord his Bones shook Habakkuk his Belly Trembled and Lips Quivered when Daniel heard the voyce he fell down and Trembled and David the King was as if his Bones were out of Joynt and the Rest of the holy Men of God Quaked and Trembled and so it was no new thing but that which was from the beginning which all the holy Men of God witnessed though new to the World who live in Darkness And for this cause are we scornfully called Quakers but the Scorners God will judge and the Righteous God Will Bless who work out their Salvation with Fear and Trembling 2. We are accused to be the false Prophets and false Teachers and Deceivers that are foretold of in the Scriptures to come in the last times But saith Jesus Christ You may Know them by their Fruits and so we desire to be Judged according to our Fruits Jesus Christ said Beware of false Prophets that appear to you in Sheeps Clothing but inwardly are Ravening Wolves you shall know them by their Fruits Do men gather Grapes of Thornes and Figs of Thistles A good Tree cannot bring forth evil Fruit nor a Corrupt Tree bring forth good Fruit. Pride is a Fruit of the corrupt Tree now see whether we or your Teachers be guilty of this who go in double Cuffs and Bott-hose-tops with great store of Points and Ribbands which are of no use but for the satisfying of the Proud minde and also following the new Fashions and Inventions of the World they and their Wives and Children decking and adorning themselves according to their Proud minds to make the Creature seem something in its own eyes and in the eyes of others and those are the outward signes of Pride which lodgeth in their hearts And they are called of men Masters and have the chiefest places in the Assemblies
another Thing and the most Part knew not wherefore they came together and so it is the same amongst you but it is good for you to know certainly what you speak against before you speak lest you speak Evil of that you know not calling Good Evil Evil Good putting Darkness for Light and Light for Darkness against whom the Wo from the Lord is pronounced and it is written in the Book of Conscience and there you shall read it with weeping Tears therefore take heed of treasuring up Wrath against the day of Wrath and remember you are warned And now something to all you tender-hearted Ones who are convinced by the Light of God in your Consciences which tenders your Consciences for whose sakes I have laid open my self freely so I desire that you may mind that Light of God to which I speak which is my Witness which hath convinced you that it may be your Guide which will lead you to Conversion into the Life to witness with me against the World that my Labour may not be in vain look not out at Scandals false Accusations or Reports for this is the Reward that the Righteous have received of the World and Christ our Lord and Captain shewed the Example as it is written They who will live godly in Christ Jesus must suffer Persecution and they that depart from Iniquity make themselves a Prey but that which can't bear those things is not of God but turn your Ear inward to that Measure of Light in you which is without Guile that is gentle that can bear all as it did both in the Prophets and Apostles and all the holy Men of God This led them through good Report and evil Report through Persecution and through Death and this is the Way to Life and who enters must enter this Way and here is the Tryal of Faith and the Tryal of Faith is more precious then Gold So fear not but be willing to give up and to part with all though it be never so near and dear yea though it be thy Bosom-Friend and Darling For he that loveth any Thing better then me is not worthy of me saith the precious Pearl And he that will not forsake all and follow me is not worthy of me Moses thought it greater Riches to suffer affliction with the People of God then to enjoy the Pleasures of Pharoah's Court for a Season For the Pleasures of this World and the Afflictions of this World endure but a Time and pass away For all things visible pass away but the Joy of the Righteous endures for ever but if our Hopes were only in this World we were of all Men most miserable but he that endures to the End shall have a Crown of Glory as Paul witnessed So Fear not little Flock but be faithful valiant and bold for it is your Father's Will to give you the Kingdom a hundred fold shall you receive of what you loose whether Lands or Livings Wife or Children or whatsoever it is the Promise is to the Faithful and your Joy and Advancement shall be in the Destruction of your Enemies when the Lord doth make your Enemies your Footstool but this is witnessed through the War and he that endures to the End of the War shall witness this And this in my Measure I witness and out of tender Love from my Soul to your Souls do I declare it and desire that you may all endure to witness with me for Love is Charity and the Light leads through all And so I rest in my Habitation known to all who can read me in Spirit J. P. Farewell THE WATCHER OR THE Stone cut out of the Mountain Without Hands Striking at the Feet of the IMAGE Whose Head is Gold and Breast of Silver and Thighs of Brass and Legs of Iron and Feet part Iron and part Clay Dan. 2. 31 32 33 34 35. Written by a Friend to all tender-hearted Ones who hunger and thirst after God who are groping and seeking in Forms for Life to the directing of their Minds where and how to find the true Light which leads into the true Life and Power of Godliness the End of all Forms where I rest with all who in Spirit read me who am known to them wâ—â— are without by the Name James Parnell Reprinted for the Service of Truth This is a Discovery of the Ground End of all Forms Professions Sects and Opinions and also how they now are made as Friends and joyn Hand in Hand against the Substance the Life and Power of God which is now made manifest in his Sons and Daughters according to his Promise as hath been plainly manifest in several Meetings betwixt the People called Quakers and the People called Baptists which is here described And also a Description of the true Church and the Gathering thereof by the Power and Spirit of our God which is now made manifest in these latter dayes which so gloriously doth shine forth in the Earth so that all who have Desires to find the Way of Truth need no longer walk in Darkness and seek the Living amongst the Dead where it is not to be found for now Light is come into the World they that love and follow the Light shall not walk in Darkness but shall have the Light of Life but such as do Evil hate the Light and will not come unto the Light that the Light may reprove them and this is the Condemnation of the World who love Darkness rather then Light because their Deeds are Evil Joh. 8. 12. Joh. 3. 19 20 21. TO THE READER THOU that happens to be the Reader of this Book know this that my Mind and Intent in the publishing thereof was in Relation to the Simple-hearted who hunger and thirst after Grace and Godliness to the directing and turning their Minds from the Darkness to the true Light of the Lord Jesus which is not of the World but comprehends the World and makes manifest the many Wayes of the World and the Snares Baits Traps and Nets that therein are laid by him who is the God of the World even the Prince of Darkness who rules in all the Children of Disobedience now whatsoever makes manifest is Light the which Light will discover unto them whose Minds are turned to it the Wiles and Subtilties of Satan and so the Simple will come to learn Wisdom and thereby be preserved from the subtile devouring Serpent and therein the Creature will come to see wherein consists its Safety and Preservation and so Israel's Tent comes to be found For I in the Light standing above the World comprehending the many Wayes that are in the World and the Destructions therein with the many Forms Judgments and Opinions one clashing against another with their Janglings and Disputes with their Earthly Wisdom which is at Enmity with God and about those things which they are Strangers to the Life and Power thereof contending for that which fades and
vanishes away pulling down one Judgment and setting up another pulling down one Form and setting up another and thus are building Babel and so are confounded with this Confusion by him who confounds the Wisdom of the Wise and brings to nought the Counsel of the Prudent And so I seeing many poor Creatures in this Distraction tossed about with every Wind of Doctrine and sucking at the Husk for Life and so get into the Comprehension a great deal of light airy notional Knowledge which is all but aâ— Chaff which the Wind will scatter in the Day of the Lord and so it will stand in no stead when the Lord comes to plead with all flesh for nothing will stand in the Day of Tryal but what comes through Death thus I see many a poor Creature lost and tossed in this wide Wilderness even this dark World being Carried Captive by the Prince of the Air not knowing the true Light to be its Guide into the Way of Truth which is the Way of Life and Peace Now in the Light which was before the World was I do comprehend the World and the Ground and End of all Forms Sects and Opinions And so for some Simple Ones Sakes and the Tender-hearted have I here laid them Open and withall directing the Mind how and where to find the true Light by which these Things are seen and read and understood and as it is loved and followed the Mind will be brought into the Life and Power out of these fading empty Shadows unto the Possession of the Substance even the Stone cut out of the Mountain without Hands the End of all Forms Shadows and Imaginations and thus doth the Stone which the Builders rejected become the Head of the Corner and thus the Creature is turned from the Power of Satan unto God J. P. THE WATCHER Striking at the Feet of the IMAGE c. IN the Dayes of old the Holy Men of God who were indued with the Spirit of God did as they were acted and guided moved and commanded by the Power and Spirit of God which dwelt in them and here was their RULE And also the Serpent as an Angel of Light he acted and worked in his Instruments by the Power of Darkness in Opposition to the Spirit of God the Enmity being placed betwixt the two Seeds and the more gloriously the true Light appear'd in any Age Satan also reform'd himself and appear'd accordingly in the Shape and Form and Likeness thereof as it is now to this Day but his was alwaies but the Form and Likeness of the thing but not the Thing it self His is the false Light the other the true Light and so the true Light all along discover'd him and made him manifest to those in whom it ruled But thus by his Subtilty and Deceit he hath ever deceived the World and blinded the World so that he might keep his Kingdom who is the God of the World as for Example Moses a Servant and Messenger of the most high God to whom God had revealed and made known himself when he and Aaron were sent unto Pharaoh to require him to let Israel ge free for a Sign unto him they cast down their Rod and it became a Serpent and the Magicians of Egypt they were brought and by their Sorceries and Inchantments they cast down their Rods and they became Serpents and thereby Pharaoh's Heart was hardned and they would not obey nor believe And thus the Devil imitated and opposed the Truth but Aaron's Rods swallowed up their Rods so that it was manifest that He that was with them was Greater then he that was in the World And also when Israel had sin'd against God and done that which is Evil in the Sight of God the Lord God sent forth his Prophets and Messengers to declare the Word of the Lord amongst them against Sin and Evil Pride Deceit and Oppression and all Ungodliness Iniquities Disobedience and Rebellion and they had Visions and Revelations and the Word of God dwelt in them by which they were led guided and acted And Satan he also wrought in his Instruments with a Spirit of Delusion and he sent forth his Prophets with their Visions lying Divinations and false Dream and they cried Peace where the true Prophets cried Wo and the People hearkned unto them and set them up and the Prophets prophesied falsly and the Priests bore Rule by their meanes and the People loved to have it so But What will you do in the End thereof saith the Lord by the mouth of his Prophet Jeremiah who declared against it freely and said It was an horrible filthy Thing and he was persecuted And the true Prophets who dwelt in the Light and in the Power of God they saw them to be such as run and the Lord never sent them and therefore they profited not the People at all and they stole the Word from their Neighbour and they spoak a Divination of their own Brain and not from the Mouth of the Lord and say the Lord said when he never spoak to them and they were light and vain and daub'd the People up with untempered Morter and sewed Pillows under their Arm-holes and healed the People slightly crying Peace Peace where there was no Peace but they turnd them not from their Evil Wayes nor from their Evil-doings and the Lord was against them And the true Prophets of God who dwelt in the Light they saw them and plainly freely declar'd against them then whether they would hear or forbear and told them They built up Sion with Blood and Jerusalem with Iniquity and the Heads judged for Rewards and the Priests preach'd for Hire and the Prophets divined for Money and yet said the Prophet will they lean upon the Lord and say Is not the Lord amongst us as that none Evil can come upon us And they saw them to be such as sought for the Fleeces and regardeâ—â— ot the Flock but fed with the Fat and cloathed with the Wool and made a Prey upon the Sheep but the Prophets of the Lord did not spare them but freely and publickly declared against them and they were persecuted and imprison'd and destroyed by those who upheld sided with the false Prophets Priests Hirelings and Deceivers And they had then a Way of Worship unto God with their New Moons with their Sabbaths with their calling of Assemblies and Prayers and Sacrifices and Burnt-Offerings which were once prescribed by God unto Israel but when their Hearts were gone from him so that they walked not uâ—rightly before the Lord then said he Who hath 〈◊〉 these things at your hands to tread my Couâ—◠〈…〉 were vain 〈◊〉 Iâ—cense is an 〈…〉 the NewMoâ—ns and Sabbaths 〈…〉 I cannot away with It is Iniquity even the 〈…〉 and your appâ—inâ—◠〈…〉 spread forth your Haâ—â—s I wiâ—◠〈…〉 Eyes wheâ— you make many Prayers I will not hearken your Hand are full of Blood wish you
and by what did the Prophets and Apostles try the Spirits and whether yours is the same Tryâ—r of Spirits as theirs was yea or nay 39. What is the Faith of the Saint and what is the Faith of the Hypocrite and how are they known the one from the other 40. How and by what were you called to the Ministry which you profess 41. What is the Gospel which you profess and what is the Light of the Gospel which the Infidel cannot see and what is an Infidel and what is the Eye which the God of the World blinds in the Infidel 42. What is the State and Condition of the Jew inwardly whose Praise is not of Man but of God and wherein doth he differ from the Jew outwardly 43. What is the New Covenant and where any in the New Covenant pay'd Tythes and why do you cry against the Priests and their Tythe and their Worship and yet uphold them by paying them Tythes and helping to maintain their Places of Worship and whether this be not Babel Yea or Nay These Things I donot ask because I know them not but that the Truth may be manifest and the Deceit laid open therefore answer by plain Scripture or else all ye Formalists Imitators and Self-actors bow unto the Truth and be silent and let your Mouthes be stopped and thereby confess and yield your selves in an Error and to have gotten the Form without the Life and Power that the simple may no longer be deceived by you taking the Shadow for the Substance Read this openly in your Church that all may hear and answer for themselves from him who by one of you was called a Deceiver yet true who according to the World am called James Parnel A Copy of most of these Queries was sent to the chief Teacher of the Baptized People in Festanton and after a certain Time these Words they sent me back again as followeth A few Words to him that saith that according to the World he is called James Parnel WE have received your Paper and according to your Desire read it in the Congregation unto which you desire our Answer by plain Scripture to which we reply That when you make good your Affirmation that you are no Deceiver but True by plain Scripture then shall we return you a further Answer to your Queries From them who desire to serve the Lord Jesus Christ John Denne Edmund Male. Then after I had received this Libel I returned them this Answer at the Bottom of their own Paper Answer THis is plain Scripture Though as a Deceiver yet true and if my Life and Conversation doth not prove the same and make good my Affirmation then in your Answer to my Queries you might have taxed me and proved to the contrary But this of you is but a plain Shuffle to blind the World and shun the Shame and still to blind the People who are enslaved under your Deceit but this will the more manifest your Ignorance Then not long after they return'd me this Answer as followeth IT is not plain Scripture Though as a Deceiver yet True As Deceivers yet True is plain Scripture the greatest Deceiver in the World might as well have brought it to prove himself no Deceiver but true as well as you For your Conversation we know it not we have nought to say to that but this we know that Wolves may come in Sheep's Cloathing and this doth appear in you in drawing People from the Truth as namely from Water-Baptism which is a Command of the Lord unto Believers As for your saying We might have taxed you in our Answer to your Queries We think you might plainly see your Folly in this You affirmed nothing in them as your Judgment how should we then tax you and prove the contrary And again We made no Promise to Answer and therefore you might have spared your Daring and False Words to say The People are Enslaved under our Deceit And therefore until you have made good what you have taken in hand by plain Scripture by the Fruit of your Lips by bringing the Doctrine of Christ and owning his Commandments we say until then we are exhorted To let you alone Let them alone they be blind Leaders of the Blind you having been so plainly manifest unto us Rep. Here all People who with a single Eye read may see the Deceit of this People for I spoak but of one and therefore in that Respect it is plain Scripture though as a Deceiver yet True But these are they who if they could would make a Man an Offender for a Word My Conversation they cannot touch and yet are not ashamed to say The greatest Deceiver might as well have brought this Scripture as I this is the Blindness of their Minds And also say because I deny Water-Baptism to be an Ordinance or a Command of Christ that I am a Wolf in Sheep's Cloathing which they do affirm to be a Command but cannot prove it and so are such as use their Tongues and say The Lord saith when he never spoak to them But surely a Wolf in Sheep's Cloathing is to be known by the Life and Practice but in this they are blind and cannot discern and so themselves are the Blind Leaders of the Blind but I shall not let you alone but make you manifest unto the World neither did Christ let them alone but pronounced Woes and declared against them And here I am sure you might see your Folly who say I have been so manifest unto you and said You know not my Conversation What a Confusion is this But it is your Mother's Language And also in expecting me to affirm my Judgment upon my own Queries then what need I send them to you to Answer if I Answer them my self And here I am sure you might see your own Folly for it is here plainly laid open so that all who are led by you are plainly seen to be enslaved under your Deceit And these words shall stand for Truth against you which you call false who are the Blind and so put Evil for Good and Good for Evil And the Doctrine of Christ I have brought and his Commandments I do own from and against you who are the Busie Bodies and Self-Actors who have nought to do with him nor his Commands Therefore Silence Deceivers for here I have made good what I have taken in hand which witnessed shall be in your Condemnation The Occasion of another Meeting betwixt the People called Baptists and the People called Quakers SEveral times when I have come to the Town of Cambridge I have heard a Rumour of a Boasting and Daring that sprung from the People called Baptists behind my Back concerning a Dispute with me yet I had received nothing from them neither by Word nor Writing to be certain of their Minds therefore I being in the Town sent them Word That I heard a Voice of such a thing but knew not the Certainty therefore to let me know
Church of Christ was met together and there it was agreed upon by the Elders That Samuel Cater and Ezekiel Cater who were formerly Elders of the Church of Christ in this Town namely Littleport and being they have departed from the sweet Fellowship of the Church of Christ c. and after so many Admonitions would not be reconciled should be delivered unto Satan I was there appointed to be the Messenger And so he ran on with his Excommunication according to their Form with their stoln Words Reply Now for the Truth 's sake for which thou John Ray hast cast us out of your Society we shall hereby clear our selves from what is or may be cast upon us in this Matter by thee John Ray and the rest of thy Society whom we know to be most bitter Slanderers of the Truth This we deny that ever we were Elders in the Church of Christ you made us Elders in your Church who call your selves Jews and are not but the Synagogue of Satan out of which you have cast us but not before we forsaked you We by the Light of Jesus Christ through the Love of God seeing both you we setting ourselves of Acting Imitating the Apostles in our Wills with a blind Zeal for Life but Strangers to the Life and Power neither could witness the same Infallible Spirit as they had as you know we all confessed and therefore we had nothing but what we got into our Brains of their Words and so got a Notion with adding to our own Imaginations of them and wresting the same with our Fallible Spirits for we durst not say It was Infallible as you also confessed your selves then it must needs be fallible for there are but two kinds of Spirits and if not the Infallible then the Fallible and though we did the very same things and spoak the same words and not from the same Spirit it was all false and as nothing as they that swore God lived swore falsly for They that have not the Spirit of Christ are none of his and his Spirit is Infallible in the least measure And thus you are shut out in all that you can do of your selves with your formed Ordinances And this we know We were also Strangers to the Cross of Christ and the Light and Life and Power of Christ which the Apostles lived in and also the One Baptism of Christ without which none can be his Disciple so we were only Jews outwardly washing the Out-side but within as foul as ever as you also are yet we say not but we had a Zeal in the same though not according to Knowledge But now the True Light is sprung in through the Mighty Love of God towards us so that we see the Weakness of our own Actings and Formings in our own Wills for Liâ—e and now are made willing through the Power of God to lay down our Crowns at the Feet of Jesus and to wait in what he hath given us of his Light and we have tasted of his powerful Word through his gracious Love towards us and now we have a Witness within our selves whenas before we knew it not but murdered it as you also do and for this you have cast us out of your Society but not for Fornication as he was in that place of Scripture which you imitate nor for making Shipwrack of Faith and a good Conscience for we witness an Increase of both but the Discerning and Power is wanting in you and so you know not what you do but know this We are not falleâ— to a looser Life but to a more stricter severe Life for to serve the Lord Jesus Christ But remember this That if they that believed your Form to be the Truth could but patter over a few words of Faith and call it Theirs and then according to your Form they were put into the Water and taken out again and then received into your Church and Communion though no change of Life or Nature and this must needs be the Synagogue of Satan And this I Samuel Cater can witness for so I have Baptized and ye allowed of it but now my Eye is opened I do see it and do testifie against it That all I did so by I deceived them though then I confess it was Ignorance and so was yours but now you might see if you would therefore it shall no more be called Ignorance but Wilful Blindness But I know you will alledge You teach Godliness and Holiness But I answer You run and the Lord never senâ— you as we also did therefore you profit not the People at all and if you had not the Words of Godliness and the Form then the Ministers of Antichrist would not be like the Ministers of Christ but you are But I say Your Lives come short of what you profess for in them there is no Change but they that are Earthly-Minded and Covetous are so still and your Lives are in Pride Ambition and Arrogancy puffed up with your Vain Knowledge and with Respect of Persons and so are out of the Faith of Christ and in Wrath and Anger and Envy and Bitterness and in Lying and Slandering and Backbiting and Lust and Fleshliness we formerly being in the same Society do witness it now our Eyes are open out of which Society you have cast us and praised be the Lord that we have escaped the Snares of Darkness by the bright Shining of his Light into our dark Hearts to the which Light do we speak in you all by it to read your selves and judge your selves for by it are you seen and judged to be in Darkness and in Confusion out of the Faith and Society of the Saints but these things do we not speak out of Envy or Revenge but for the clearing of the Truth and our Consciences from your Slanderous Tongues and to lay open your Deceit and Way of Delusion to the Simple that they may escape the Delusion which we were ensnared in and that so you may proceed no further with it that your Folly might be manifest unto all as theirs was who withstood Moses Ezekiel Cater Samuel Cater A Copy of the most of the Queries aforesaid were given to this Ray but no Answer did he return A Word to all who are still in your own Forming Self-Actings and Imitatings YOU are acting in that Nature which is at Enmity with God which is not subject to the Law of God neither can be So all your Formings and Actings are in vain for they are not from Life but from Death for Life but Life comes from Death for in the Destruction of Death Life is obtained Therefore to the Light of the Lord Jesus in all your Consciences take heed which is the Witness for God to which I speak in you all which witnesseth for God against the Secrets of your Hearts which reproves you in secret for your secret Actions and Deeds of Darkness and it will search you through and let you see what
not by it you are left without Excuse and it will judge you at the last Day For he that loves the Light shall not walk in Darkness but shall have the Light of Life but he that doth Evil hates the Light which is his Condemnation Now the VVay is plain to all simple Ones who have a Desire to find it declared by a Friend and VVitness to the Eternal Truth who am called J. P. THE Fruits of a Fast Appointed by The Churches gathered against Christ and his Kingdom who go about to mock God with their Outside Worship and Appointed Fasts and Dayes of Voluntary HUMILIATION Or A Declaration of the Persecution of a Messenger of the Lord by a People who go under the Name of Independents in Essex who have set themselves in the Enmity of their Spirits to oppose the Truth of God calling it a Lye and persecuting his Messengers as Deceivers and Wanderers wherein their Persecuting Spirits are made manifest and them to be in Cain's Generation Strangers to the Spirit of Christ which never presecuted and so are none of his Rom. 8. 9. And also Of the Unjust Dealings of Judge Hills who sate upon Life and Death at the last Assizes at Chansford which began upon the Eleventh Day of the Sixth Moneth And also Several Queries that were sent to the Priests and Magistrates which may be serviceable for them or any other to Answer whom they do concern By a Witness and Sufferer in Outward Bonds for the Vnchangeable Truth of God by Cain's Generation who am known to them in Colchester Castle by the Name JAMES PARNEL Printed in the Year 1675. THE Fruits of a Fast Appointed by the Churches gathered against Christ and his Kingdom c. FIrst I shall give unto the Reader a Declaration of the Work of God in my Soul and the Conversion of my Heart from Darkness unto his marvellous Light and from the Power of Satan unto God and out of the Path of Death into the Path of Life where I now walk in the Light of my God with the Ransomed of the Lord who are availing towards the Holy City and also the Cause of my coming forth into the World to declare the Truth for which I now suffer Bonds by the Persecuting Generation wherein I once lived a Child of Wrath as all are by Nature and then I was loved of the World while I followed the Vain Courses and Wayes of the World where by Nature I was led in Imitation of others being in that Nature which is prone unto the same the time I was sent unto the Schools of Humane Learning for to learn the Humane Wisdom for which End the Schools are profitable but for the attaining of Heavenly Wisdom and Knowledge they are as far unprofitable and many Books that are there read are much for the Corrupting of Youth and nourishing of the Wild Prophane Nature which then ruled in me and I was as Wild as others during the time I followed the School and after I was taken from the School I still continued in the same Nature growing and encreasing in Sin and Iniquity following the vain Courses of the Wicked World and also was trained up in the Customary Way of the Worship of the World which is held in the Idols Temple every First Day of the Week but no Conversion there was wrought but all still continued in the old Nature both Priest and People Young and Old and as was the People so was the Priest all walking in Darkness and Blindness by Form Custom and Tradition but ignorant of the pure Light which is the Guide and Teacher of the Faithful which oftentimes did reprove in Secret when I was alone but then I knew not what it was but oftentimes it did strike me into a Consideration of my Ways and Doings and set Life and Death before me so that I have sometimes promised within my self never to do the like again but the Promise being in the Will made it did not stand but when the Temptations came the Careless Mind got out again and led me still to delight my Heart in the Vanity which my Eye did see and my Ear did hear which all passed away with the using thereof and left me to the Judgment which was due unto me for my Iniquity which did follow me time after time calling me to Repentance and the more I did incline my Mind and draw nigh to it it also did draw nigh to me and so the Goodness of God led me to Repentance and the Grace of God wrought in my Heart a Reformation and so I was found of him when I sought not and thus he both wrought the Will and the Deed of his own good Pleasure and plucked me as a Brand out of the Fire to make me a Vessel of Honour to his Name all Living Eternal Praises be to his Name forever my Soul shall Praise and Magnifie his Name forever For I may well say with Paul of Sinners I was chief for according to my Years I was as perfect in Sin and Iniquity as any in the Town where I lived yea and exceeded many in the same so that there was as little Hopes of my Conversion as any in the Town and yet though it is a Place of many People I was the first in all that Town which the Lord was pleased to make known his Power in and turn my Heart towards him and truly to seek him so that I became a Wonder to the World and an Astonishment to the Heathen round about but they were such Enemies to Goodness and so given up to Idolatry that as much as before they had loved me in my Vain Conversation so much the more they hated me in my Conversion yea and they oâ— my Family came to ensnare me and lay wait for me to entrap me but when they could not prevail they stood afar off me and Reproached me with Lyes and proved my Greatest Enemies yea and my Relations became my Adversaries and laboured to destroy what God had begun in me because that thereby I came under the Reproach and Shame of the World because I could not conform to the World in their invented Fashions Customs and Traditions and their Words Wayes Fellowship and Worship but was made subject to the Law of God and could not Respect Persons neither in Word nor Deed then the Beast which rules in Proud Flesh was disturbed who before ruled in Peace while he was worshipped but when I came to see proud Lucifer the Lust in Man to be the Beast which all the World worships and wonders after but those whose Names are written in the Book of Life therefore I could no longer follow the World in Blindness for by the Power of God my Eye was opened so that I did behold their Idolatry and therefore I could no longer be conformable to them so that their Rage and Persecution arose against me and I became a Mock in the Streets yea and I was accounted
Yea or Nay 54. VVhat is that which is lost which Christ comes to seek and what is that which was driven away which Christ comes to bring again and whether this is not to be witnessed and fulfilled in Man Yea or Nay 55. VVhat is the Paradice wherein Man was placed and what was the Image of God wherein Man was created 56. And how was Man a living Soul and whether all this is not to be restord unto Man and fulfilled and witnessed unto Man while he is upon the Earth Yea or Nay 57. What is the Tree of Life and what is the Tree of Knowledge and whether upon it you do not feed and what is the flaming Sword that is set to keep from the Tree of Life and whether it you ever passed 58. Whether the Natural Man can try and discern false Spirits by the Scripture and by what doth the spiritual Man try and judge all Things and whether by the same he did not try and discern Spirits 59. And by what did the Holy Men of God that gave forth the Scripture try and discern Spirits and whether yours be the same Tryer of Spirits as theirs was who say You must try the Spirit by the Letter 60. Whether you are not conform'd like unto the World so long as you follow their Fashions and Customs 61. VVhether you are not partial amongst your selves so long as you respect Persons These Things I do not ask as if I knew them not but for the Satisfaction of the Simple and the clearing of the Truth and Manifesting your Deceit to the World by which you have deceived the World who are the Deceivers of the World therefore answer by plain Scripture and your own Experience or else let all Flesh keep Silence before the Lord and let Guilt stop your Mouthes for Railing Reproaching and Blaspheming the Truth of God which is made manifest in these People whom you scornfully call Quakers who by you and your Agents are persecuted but where do you find that the Church of God was ever Persecutors or ever made Use of Carnal VVeapons to defend them J. P. Here followeth a Copy of a Letter that I was moved to write to Judge Hills after the Assize A Few VVords â—nto thee that art set in the Seat to do Justice and to bear the Sword of Justice in thy Hand and hast turned the Edge of it against the Righteous and laid it upon the Innocent and thy fair VVords will not shelter nor cover thy deceitful Actions but thy deceitful Heart is made manifest and thy Hypocrisie doth there appear for thou hast hearkned unto the false Prophet and by his enticing VVords thou art deceived and so puttest Darkness for Light and Light for Darkness Evil for Good and Good for Evil and so art lyable to the VVo from the Lord and hast persecuted Christ and set at Liberty Barrabas yea and I was numbred amongst Transgressors yet could not have the Liberty of Transgressors as in many Things might be nominated but in short I shall declare it First That mine Accusers should stand in the Place as Judges over me and their Accusations and false Witnesses to be heard to the full and also to whisper and buz in thy Ears in secret what they would against me and also that thou that satest in the Seat as a Judge to repeat over unto the Jury all that thou couldst gather by wrong Interpretation and Construction against me but nothing of my Defence against my Accusations but rather to drive out of their Minds by thy evil incensing what I had before declared in my own Defence but thou as it were passedst the Sentence upon me before the Jury went forth but thou thoughtst thou hadst pannelled a Jury wherewith thou wast pleased to try me according to thine own Mind and Will for the Fore-man was a Drunkard and the rest Swearers out of the Doctrine of Christ against all which I did object and denyed by them to be tryed but it was thy Will and Pleasure so to do and when they come to bring in their Evidence they had so much Understanding that they charg'd me with nothing but the Papers which I had before confessed to be mine and owned them but the Indictment they would not own to be Truth against me though dishonestly both thou and the Clerk did draw Words out of the Fore-man of the Jury which the rest did not consent to and then in thy Will with thy fair and deceitful Speeches thou imposedst a Fine upon me contrary to all Law and Equity but where Equity is not it cannot be expected for Oppression within Oppression without and he that cannot Witness the Sword of Justice set up in his Heart knows not how to handle it without for he that rules not by the Law of God in his Heart rules in his own VVill and is partial and understands not the Things of God but what pleaseth his VVill that he cherisheth and what crosseth his VVill that he would curb and the VVill of Man is opposite to the VVill of God therefore the Cross of Christ is of Use to them that know it but a stumbling Block to the VVorld but he that rules in his own VVill is no Minister of God he that respects Persons is not fit to bear Rule for God he that seeks himself is not fit to bear Rule for God all which appeared and was openly manifest in thee in the open Court as in those Things before mentioned and many other which are now out of Mind but for the clearing of my Conscience unto thee I was moved to write that thou mightst see what thou hast done and be left without Excuse of Ignorance in the Presence of the Almighty for contrary to the Light of God in thy Conscience thou hast acted by which thou standest Accuâ—ed in the Presence of the Almighty and if thy Conscience accuse thee God is greater But if thou hadst stood in the Place where thou art set to judge of legal Matters about natural temporal Things thou hadst had the less to account for but in medling to judge about Spiritual Matters is Authority which the Scripture which thou callest thy Rule doth not allow thee for the Natural Man perceives not the Things of God because they are spiritually discerâ—ed therefore in this the spiritual Man judgeth thee and thy Condemnation is great therefore lay these Things to Heart and put them not far from thee or to the Light of God in thy Conscience I do speak which eternally will witness me condemn thee in the Presence of the Almighty who hast taken upon thee to judge and condemn those whom God hath justified Thereâ—ore consider what advantageth it thee or what will it advantage thee when thou comest to give an Account before the Lord God of Heaven and Earth the Judge of all the Quick and the Dead if thou hast now Power to keep this Body in Prison until thou hast the Life of the Creature which
the Ladder catching at the Rope with his other Hand missed the Rope and fell from a very great Height down upon Stones by which Fall he was exceedingly Wounded in the Head and Arms and his Body much Bruised and taken up for Dead Then they put him in a little low Hole call'd the Oven which place was so Little that some Bakers Ovens have been seen Bigger then it though not so high without the least Air Hole or Window for Smoak neither would they suffer him to have a little Charcole brought in to prevent the Smoak And after he was a little Recovered they would not suffer him to take a little Air which was but once desired by him feeling himself spent much for want of Breath And although some did offer their Bond of Forty Pounds to a Justice so called and another to lie Body for Body that James might have but Liberty to come to their House while he was well and to be returned again when he should be Recovered and that if he Dyed they should have his Body but they would not their Wills being unalterably set in Cruelty against him And it was desired That he might but walk in the Yard but it was said He should not have so much Liberty as to walk to the Castle Door which was strictly executed for the Door being open he did but walk forth into a Close Stinking Yard before the Door and the Goaler came in great Rage and lock't up the Hole where he lay and shut him out in the Yard all Night being in the Coldest Time of all Winter And seeing that their Rage did more and more encrease and there was an Addition to his Sufferings daily and seeing there was no way to satisfie their Malice but his Blood and seeing his Life could not in all likelihood be continu'd long in that Place and Condition he was in there was no little Labour and Means used to lay it before the Highest in Authority yea more concerning that Man that his Life might have been saved and they kept from Innocent Blood then ever was concerning any if not all that ever were Imprisoned of our Friends for some Years before but no Mercy could be found amongst them and though they were told of his Wounds Weakness and Ill Usage yet would not believe it till he was Dead and then some who were his Persecutors used their Wits to cover his Sufferings from being known and would cast it upon himself At his Departure there were present with him Ann Langley and Thomas Shortland who related his last words as followeth viz. HERE I DYE INNOCENTLY and further said NOW I MUST GO and turned his Head to Thomas and said THIS DEATH I MUST DYE and further said THOMAS I HAVE SEEN GREAT THINGS and bad him That he should not hold him but let him go and said it over again WILL YOU HOLD ME then said Ann Dear Heart we will not hold thee and then he said NOW I GO and stretched out himself and fell into a sweet Sleep and slept about an Hour as he often had said that ONE HOUR's SLEEP WOULD CURE HIM OF ALL and so drew Breath no more This is the Substance of a Relation given of his Sufferings and Death heretofore printed in a Book entituled The Lamb's Defence against Lyes published soon after James Parnel departed Thus did this Valiant Souldier in the Lamb's War Conquer through Sufferings and hath laid down his Head in Peace forever London the 29th Day of the 6th Moneth 1675. Written by a Lover of the Faithful Followers of CHRIST JESVS ELLIS HOOKES A TABLE OF THE Principal Heads Contained in this Book I. A Tryal of Faith wherein is discovered the Ground of the Faith of the Hypocrites which perisheth and the Faith of the Saints which is founded upon the Everlasting Rock page 1. II. Christ Exalted into his Throne and the Scripture owned in its Place 11. III. The Trumpet of the Lord Blown or a Blast against Pride and Oppression and the Defiled Liberty which stands in the Flesh 28. To the Libertine whose Liberty stands in the Flesh 41. To all Scoffers Scorners Reproachers and Revilers of the Children Servants and Messengers of God 49. IV. A Shield of the Truth or the Truth of God cleared from Scandals and Reproaches cast upon it by Scandalous and Reproachful Tongues which the Devil in all Ages did make use of whereby he Blasphemed the Truth of God striving to present it Odious to the Eyes and Ears for all People that so he might uphold his own Kingdom pag. 55. Concerning the Name Quakers 58. We are Accused to be False Prophets False Teachers and Deceivers c. ibid. We are Accused to deny the Scriptures 68. We are Accused to deny the Baptism 67. We are Accused to deny the Supper of the Lord 68. We are Accused to deny all Prayer 70. We are Accused to be destructive to the Ministry 72. We are Accused to deny all Magistracy and Government 81. We are Accused to be destructive to all Superiority and Honour Breeding and Manners c. 85. We are Accused to say That we are Perfect without Sin 97. We are Accused to deny Christ come in the Flesh 104. We are Accused that we Judge People 105. We are Accused to deny the Church 107. We are Accused to deny the Sabbath 108. We are Accused That we Justifie our selves and Condemn all others 109. We are Accused to be one with the Ranters 111. We are Accused That the Ground of our Religion is Popery pag. 113. A few words to all you Heads Rulers and Magistrates of what Degree soever 115. To all who are convinced by the Light of God in your Consciences 118. V. The Watcher or The Stone cut out of the Mountain without Hands striking at the Feet of the Image whose Head is Gold and Breast of Silver and Thighs of Brass and Legs of Iron and Feet part Iron and part Clay 121. A Relation of several Passages that James Parnel had with the People called Baptists in several Meetings with the Occasion of the First Meeting 180. A Copy of some Queries which were sent to the Baptized People in Fenstanton 188. The Occasion of another Meeting between the People called Baptists and the People called Quakers 196. Another Meeting between the People called Baptists and the People called Quakers 208. The Excommunication of Ezekiel Cater and Samuel Cater out of the Baptists Society with their Answer thereunto 225. A Word to all who are still in their own Formings Self actings and Imitatings 230. VI. The Fruits of a Fast appointed by the Churches gather'd against Christ and his Kingdom who go about to mock God with their Out-side Worship and Appointed Fasts and Dayes of Voluntary Humiliation or a Declaration of the Persecution of a Messenger of the Lord by a People who go under the Name of Independents in Essex who have set themselves in the Enmity of their Spirits to oppose the Truth of God calling it a Lye and
Persecuting his Messengers as Deceivers and Wanderers wherein their Persecuting Spirits are made manifest and them to be in Cain's Generation and Strangers to the Spirit of Christ which were persecuted and so are none of his And also of the Unjust Dealings of Judge Hill who sate upon Life and Death at the Assizes at Chelmsford 229. A Reply to his Mittimus 250. A Copy of some Queries that were sent to the Justices so called 266. The Copy of a Note that was written against the Idol's Temple 271. Several Queries that were sent to four of the Chief Priests in Essex 274. The Copy of a Letter writ to Judge Hill after the Assize 282. A few Words unto you who call your selves Gathered Churches and go under the Name of Independents in Essex 286. A few Words to Friends in Essex 291. VII Goliah's Head cut off with his own Sword in a Combat betwixt Little David the Young Stripling who stands in the Power and Strength of his God and Great Coliah the Proud Boaster In a Reply to a Book set forth by an unnamed Author under Pretence of an Answer to Thirty Six Queries propounded by J. Parnel And also an Answer to several Counter-Queries propounded by the same Unnamed Author pag. 295. VIII A Warning of all People 426. IX An Epistle to Friends in London 433. X. An Epistle to Friends in Essex 438. XI Another Epistle to Friends 445. XII An Epistle to all Friends 453. XIII Some Queries sent to the Masters of the Colledges in Cambridge 457. XIV To all Judges Justices Rulers and Officers 463. XV. To all Magistrates Rulers and Officers who call Men to Swear and Imprison them if they will not 470. A TRYAL Of Faith VVherein is discover'd the Ground of Faith of the Hypocrites which Perisheth and the FAITH of the SAINTS which is Founded upon the Everlasting Rock So all may see what their FAITH is and what they Trust to COme try your Faith all you Professors of Godliness of God and of Christ who say God is your Father and Christ is your Redeemer and say You Believe in God and you are saved through Faith in Christ Come search the Ground and Bottom of your Faith what it is built upon for the Faith and Hope of the Hypocrite perisheth which stands in words and on any Unstedfast Foundation You say You are Saved by the Blood of Christ and by his Stripes you are Healed and so would make him the Ground of your Faith But what are you saved from and what are you healed of Search and see within Christ came to save and redeem Sinners from their Sin and to heal them of the Wound of Sin to bruise the Serpent's Head and to bind the Strong Man and cast him out of his House to cast out the Buyers and Sellers out of the Temple of God which is made a Den of Thieves and to open the Prison Doors and to set at Liberty the Imprisoned and to lead Captivity Captive to throw Antichrist out of the Temple of God who sits as God there and saith He is God and he is come to rend that Vail of Darkness and to open the Eyes of the Blind and to unstop the Deaf Ears and to make Blind those that can see and to make Deaf those which can hear and give Strength to the Weak and to make Weak those that are Strong and to Feed the Hungry and to Famish that which is Fed and to make a separation betwixt the Precious and the Vile betwixt the Wheat and the Tares the Sheep and the Goats and to purchase to man that which man hath lost and to this end is he come and who can witness this can witness him and may claim an Interest in him and have an Assurance of their Salvation and their Faith will stand against the Beast and overcome for the Lamb shall get the Victory But who cannot witness this cannot witness Christ and so are Reprobates concerning the Faith Now here all you Drunkards are shut out here all you Swearers are shut out here all you Proud and Covetous and Lustful Ones are shut out here all you Scoffers and Scorners and Back-biters and Bevilers and Extortioners and Whoremongers and Envious Ones and Gamers and Sporters all you Self-righteous Professors who live in the Fashions and Customs of the World delighting in the Pleasures and Vanities of the World having Fellowship with the World whose Conversation is amongst the Children of the World all in one Generation cleansing only the Outside of the Cup and the Inside full of Lust and Filthiness Pride and Covetousness and all Uncleanness Whited Walls and Painted Sepulchres who deceive the Carnal Eye and Ear but the Lord searcheth the Heart Here you are all shut out from the true Faith which purifieth the Heart and the Serpent is Head in you and your Strong Man keeps the House and a stronger than he is not yet come and the Buyers and the Sellers are uncast out of the Temple and Antichrist sits in the Kingdom and raigns as an Angel of Light and the Imprisoned lies in Prison and the Wound of Sin is yet fresh and the Vail of Darkness is yet spread over and Death raigns and Christ lies low in the Manger and the Inn is taken up with other Guests and here you can challenge no Interest in the Blood of Christ and have nothing to do to Talk of God and Christ and have no Assurance of your Salvation and all your Faith is vain and Hope vain and the Foundation thereof is Sandy and will not stand in the Day of Tryal but will be as a broken Reed to to lean upon and all your Prayers and Praises and Singings and Graces and Baptism and Sacraments which you build your Faith upon and think to Merit withal are all in vain and the Enflaming Sword is set against it being offered up from an Unclean Heart For how can your Hearts be clean while you live in sin for sin lodgeth in your hearts and while sin is there no purity can dwell and nothing that is pure can come forth of an unclean Vessel and God doth not put his Treasure in an unclean Vessel and he is Pure and receives nothing that is Impure and here all your Faith is vain and here you destroy all your Faith out of your own mouthes who say You believe you shall never overcome your Sins so long as you are here or be made free from Sins And here you shew your Faith is not built upon Christ who came to destroy the Works of the Devil and to cleanse from all sin and those whose Faith was built upon him did witness it and said The Blood of Christ hath cleansed us from all sin and they that are Christ's have Crucified the Flesh with the Lusts and Affections thereof which is the Ground of Sin and he that Believeth is born of God and he that is born of God cannot commit sin and no