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spirit_n heart_n pray_v prayer_n 13,124 5 6.7659 4 true
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A91890 A briefe catechisme concerning church-governemnt. By that Reverend Divine Mr. Iohn Robinson, and may fitly be adjoyned to Mr. Perkins six Principles as an appendix thereto. Robinson, John, 1575?-1625.; Perkins, William, 1558-1602. Foundation of Christian religion. 1642 (1642) Wing R1693; Thomason E1105_1; ESTC R208369 8,342 16

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help themselves their cheerefull and comfortable service Qu. Wherefore call you those Offices by the name of Ministeries or Services A. For two causes 1. For that they are no Lordships but services of Christ and of the Church 2. Because they consist in administring only of those things which are Christs and the Churches under him Q. By whom are these Officers to have their outward calling A. By the Church whereof they are members for the present and to which they are to administer Q. How doth that appeare A. 1. The Apostles who taught onely Christs Commandements so directed the Churches p 2. The people amongst whom they have been conversant can best judge of their fitnesse both in respect of their Persons and families 3 It furthereth much the diligence and saithfulnesse of the Minister that they whose Minister hee is have freely chosen him as unto whom under Christ they commit the most pretious treasure of their soule as also it binds the people to greater love and conscience of obedience of him and his ministry whom themselves have made choyce of 4. The Church being a most free Corporation spirituall under Christ the Lord is in all reason and equity to chuse her ministers and † servants under him unto whom also shee is to give wages for their service and labour Qu. Is this outward calling of simple necessity for a true Church officer A. Yea as for the Magistrate in the City and Common-wealth or steward in the family without which they usurp their places how excellent soever whether in their gifts or workes Q. What if the Officer bee found unfaithfull in his place A. He is by the Church to bee warned to take heed to his ministery hee hath received to fulfill it which if he neglect to doe by the same power which set him up he is to be put downe and deposed * Q. VVhat are the outward workes of the Churches communion with Christ A. These six 1. Prayer 2. the reading and opening of the VVord 3. the Sacraments 4. singing of Psalmes 5. Censures 6. contribution to the necessity of the Saints Qu. Wherefore put you prayer in the first place A. Because by it all the rest are sanctified to the faithfull For prayer see the end of the fifth Principle with the exposition onely adde this that in the act of our speaking unto God by prayer wee are not to use the helpe of any booke beades crucifixes or the like to teach or provoke us but onely the helpe of the spirit of adoption and prayer working in our hearts effectually and teaching us both what and how to pray as we ought Qu. What believe you touching the word A. Besides the things observed in the fifth Principle and Exposition that the whole written Word and it alone is to be read and opened in the Church Qu. Wherefore are the whole Scriptures to be read and opened A. * Because the whole Word of God is pure written for our learning and comfort given by divine inspiration and is profitable for doctrine reproofe correction and instruction and from which nothing may be * diminished Qu. How prove you that the Scriptures only are to be read and opened in the Church A. s Because they alone are sufficient for faith and the obedience which is of Faith and able to make the man of God perfit throughly furnished unto all good workes and unto which nothing may t be added Qu. Who are to open and apply the Scriptures in the Church A. Principally the Bishops or u Elders who by the Word of life are to feed the flock both in teaching and government Secondly such as are out of office in the exercise of Prophesie Qu. How is that exercise proved in the Scriptures A. By f examples in the Iewish Church where men though in no office either in Temple or Synagogue had liberty publiquely to use their gifts 2 g By the Commandement of Christ and his Apostles 3 By the prohibiting of h women not extraordinarily inspired to teach in the Church herein liberty being given unto men their husbands or others 4 By the excellent ends which by this meanes are to be obtained as 1 i The glory of God in the manifestation of his manifold graces 2. That the gifts of the spirit in men be not quenched 3. For the fitting and triall of men for the Ministery 4. For the preserving pure of the doctrine of the Church which is more endangered if some one or two alone may onely be heard and speake 5. For debating and satisfying of doubts if any doe arise 6. For the edifying of the Church and conversion of others Qu. VVho is a Prophet in this sence A. He that hath the gift of the spirit to speake unto edification exhortation and comfort Qu. VVhat is the order of this exercise A. That it be performed af●er the publique Ministery by the teachers and under their direction and moderation whose duty it is if any thing be obscure to open it if doubtfull to cleare it if unsound to refuse it if unperfit to supply what is wanting as they are able Qu. What believe you touching the Sacraments further then is observed in the former Principles A. That they are to be dispensed according to the tenure of the Covenant of grace whereof they are seales in respect both of the persons to whom and of the ends for which they are to be administred Qu. VVhich are those persons A. The faithfull and their seed Qu. May all the faithfull partake in the Sacraments A. * No except they be also added to some particular congregation unto which the publique ordinances and Ministery doth appertaine Qu VVhich are the ends and uses of the Sacraments A. The first is from God to the Church opened in the exposition of the fifth Principle where it is shewed what a Sacrament is The second is from the Church to God in which it testifieth the acceptance of the Covenant and bindeth it selfe to the performance of the conditions The third is in respect of the members themselves mutually as being badges of their association The fourth in respect of all other Assemblies betweene whom and the Churches they are notes of distinction Qu. VVhat is required touching singing of Psalmes in the Church A. That they be such as are parts of the word of God formed by the Holy Ghost into Psalmes or Songs which many may conveniently sing together exhorting and admonishing themselves mutually with grace in their hearts Qu. VVhat believe you touching the censure of excommunication A. That it is to be used by every particular Church according to the rules of Christ Qu. How prove you this power to be in every particular congregation A. 1. By the donation and gift of Christ the Lord 2. The particular Church of Corinth had this power for the neglect whereof it is reproved by the Apostle 3. Every