FORMS of PRAYER Publick and Private Together with The PSALTER or PSALMS of David after the KINGS Translation Cum clamore valido et lachrymis preces offerens exauditus est pro suā reverentiā A Collection of offices OR FORMS of PRAYER IN Cases Ordinary and Extraordinary Taken out of the Scriptures and the ancient Liturgies of several Churches especially the GREEK Together with The Psalter or Psalms of David according to the Kings Translations with Arguments to the same S. Ignatius 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 LONDON Printed by J. Flesher for R. Royston at the sign of the Angel in Ivy-lane 1658. The PREFACE WHen Judges were instead of Kings and Hophni and Phinehas were among the Priests every man did what was right in his own eyes but few did what was pleasing in the eyes of the Lord and the event was this God put on his fierce anger against them and stirr'd up and arm'd the Enemies of their Country and Religion and they prevail'd very farre against the expectation and confidence of them who thought the goodness of their cause would have born out the iniquity of their persons and that the impiety of their adversaries would have disabled them even from being made Gods scourges and instruments of punishing his own people The sadness of the event proved the vanity of their hopes for that which was the instrument of their worship the determination of their religious addresses the place where God did meet his people from which the Priests spake to God and God gave his Oracles that they dishonourably and miserably lost The ark of the Lord was taken the impious Priests who made the Sacrifice of the Lord to become an abomination to the people were slain with the sword of the Philistines old Eli lost his life and the wife of Phinehas died with sorrow and the miscarriages of childbirth crying out That the Glory was departed from Israel because the Ark of God was taken 2. In these things we also have been but too like the sons of Israel for when we sinned as greatly we also have groaned under as great and sad a calamity For we have not onely felt the evils of an intestine Warre but God hath smitten us in our spirit and laid the scene of his judgements especially in Religion he hath snuffed our lamp so near that it is almost extinguished and the sacred fire was put into a hole of the earth even then when we were forced to light those tapers that stood upon our Altars that by this sad truth better then by the old ceremony we might prove our succession to those holy men who were constrained to sing hymnes to Christ in dark places and retirements 3. But I delight not to observe the correspondencies of such sad accidents which as they may happen upon divers causes or may be forc'd violently by the strength of fancy or driven on by jealousy and the too fond opinings of troubled hearts and afflicted spirits so they doe but help to vex the offending part and relieve the afflicted but with a phantastick and groundless comfort I will therefore deny leave to my own affections to ease themselves by complaining of others I shall onely crave leave that I may remember Jerusalem and call to minde the pleasures of the Temple the order of her services the beauty of her buildings the sweetness of her songs the decency of her Ministrations the assiduity and Oeconomy of her Priests and Levites the daily sacrifice and that eternal fire of devotion that went not out by day nor by night these were the pleasures of our peace and there is a remanent felicity in the very memory of those spiritual delights which we then enjoyed as antepasts of heaven and consignations to an immortality of joyes And it may be so again when it shall please God who hath the hearts of all Princes in his hand and turneth them as the rivers of waters and when men will consider the invaluable loss that is consequent and the danger of sin that is appendant to the destroying such forms of discipline and devotion in which God was purely worshipped and the Church was edified and the people instructed to great degrees of piety knowledge and devotion 4. And such is the Liturgy of the Church of England I shall not need to enumerate the advantages of Liturgy in general though it be certain that some Liturgy or other is most necessary in publick addresses that so we may imitate the perpetual practice of all setled Churches since Christianity or ever since Moses Law or the Jewish Church came to have a setled foot and any rest in the land of Canaan 2. That we may follow the example and obey the precept of our blessed Saviour who appointed a set form of devotion and certainly they that profess enmity against all Liturgy can in no sense obey the precept given by him who gave command When ye pray say Our Father 3. That all that come may know the condition of publick Communion their Religion and manner of address to God Almighty 4. That the truth of the proposition the piety of the desires and the honesty of the petitions the simplicity of our purposes and the justice of our designs may be secured before-hand because Whatsoever is not of faith is sin and it is impossible that we should pray to God in the extempore prayers of the Priest by any faith but unreasonable unwarranted insecure and implicit 5. That there may be union of hearts and spirits and tongues 6. That there may be a publick symbol of Communion in our prayers which are the best instruments of endearing us to God and to one another 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Private prayer not assisted with the concord and unity of a publick spirit is weaker and less effectual saith S. Basil. 7. That the Ministers less learned may have provisions of devotions made for them 8. That the more learned may have no occasion of ostentation ministred to them lest their best actions their prayers be turned into sin 9. That extravagant levities and secret impieties be prevented 10. That the offices Ecclesiastical may the better secure the articles of Religion 11. That they may edify the people by being repositories of holy and necessary truths ready form'd out of their needs and described in their Books of daily use for that was one of the advices of the Apostle teaching and admonishing one another in Psalms and hymns and spiritual songs 12. That men by the intervening of authority may be engaged to certain devotions 13. That not onely the duty but the very form of its ministration may be honoured by the countenance of authority and not be exposed to contempt by reason of the insufficiency of its external warrant 14. That the assignation of such offices appropriating them to the ministery of certain persons may be a cancel to secure the inclosures of the Clerical orders from the usurpings and invasions of pretending and unhallowed spirits 15.
Amen A prayer against temptations III. O God and Father of our Lord Jesus Christ thy Name is great thy essence is infinite thy goodnesse is eternal and thy power hath no limit thou art the God and Lord of all Blessed for evermore Looke downe in mercie and compassion from thy dwelling heare our prayers and supplications and deliver us from all temptations of the world the flesh and the Devill Take not thy grace from us let us never want thy helpe in our needs nor thy comfort in the day of our danger and calamity Never try us beyond our strengths nor afflict us beyond our Patience nor smite us but with a Fathers rod * We have no strengths of our owne thou art our confidence our rock and our strong salvation Save us O God from the miseries of this world and never let us suffer the intolerable calamities of the next Rescue us from the evils we have done and preserve us from the evils we have deserved that we living before thee with clean hearts and undefiled bodies and sanctified spirits may at the day of Judgement be presented pure and spotlesse by the blood of the lamb that we may sing eternall Allelujahs in heavenly places to the honour of God our Saviour who hath redeemed our soules from death our eyes from tears and our feet from falling Grant this in the richnesse of thy mercy through Jesus Christ our Lord. Amen Then shall be added upon all Sundaies and Festivals of the yeare this following prayer and upon other daies as opportunitie is to be had all or some portions The prayers for kings c. and the state Ecclesiastical are never to be omitted but on ordinary daies it may suffice to recite them omitting so much of either as is included in the Columnes * The prayer of intercession for all states of Men and Women in the Catholick Church I. SAve us defend and keep us in thy fear and love O thou God of mercy and grace Give unto us the light of thy countenance pardon of our sins health of our body sanctification of our spirits peace from heaven and salvation of our soules in the day of our Lord Jesus Amen For the Catholick Church II. HEar our praiers for thy holy Church Catholick which thou hast redeemed with thy blood sealed and sanctified with thy spirit Extirpate all heresies and false doctrines unite all her divisions let her be prosperous under thy favour and the protection of Kings and Princes and the whole secular arme that she may daily celebrate thy Name with strict obedience and pure spiritual sacrifices that she may be accepted and prevaile in her daily and nightly prayers and that the gates of hell may never prevaile against her let her live in the spirit and reigne in thy glory through Jesus Christ our Lord. Amen For the supreme power III. WE pray unto thee O great King of Heaven and earth for all Christian Kings Princes Governours and states Crowne them with justice and peace and with the love of God and the love of their people * let holinesse be the ornament of their heads invest them with the armour of righteousnesse and let the anointing from above make them Sacred and venerable wise and holy * that being servants of the King of Kings friends of religion Ministers of justice and patrons of the poor they may at last inherit a portion in the Kingdome of our Lord Jesus For the state Ecclesiastical IV. REmember all them that doe the Lords worke in the ministery and conduct of soules Give them great gifts and great holinesse * that wisely and charitably diligently and zealously prudently and acceptably they may be guides to the blind comforters to the sad and weary that they may strengthen the weake and confirme the strong separate the vile from the precious boldly rebuke sinne patiently suffer for the truth and be exemplary in their lives * that in all their actions and sermons in their discipline and ministrations they may advance the good of soules and the honour of our Lord Jesus Amen For all orders and states of men c. V. O Blessed God who art rich in mercie and compassion take care of all states of Men and Women in the Christian Church the Nobility and Gentry Magistrates and Judges Advocates and Physicians Merchants and Artificers Husbandmen and Tradesmen the Labourers and the Hirelings give them grace in their several callings to glorifie thee and to keep a good conscience both towards God and towards Man that they may find eternal comfort in the glorious day of our Lord Jesus For the miserable and afflicted VI. In mercie remember the poor and needy the widdowes and the Fatherlesse the strangers and the friendlesse the oppressed and the greived the Decrepit and the sickly the yong men and the tempted the weake of heart and the weake in body them that languish and them that are dying Releive their necessities comfort their sorrowes sanctifie their calamities strengthen their weaknesses and suffer not the Devil to prevaile over them in the daies of their sorrow and disadvantage and in thy due time deliver them from their sad bondage into thy glorious liberty of the sons of God through Jesus Christ our Lord. VII BE a guide to the travellers a star and a port to Mariners the comfort and strength of Miners and Gallislaves Pity good God all Gentlemen that are fallen into poverty and sad misfortunes strengthen and deliver all women that are in sharp and dangerous labour all them that roar and groane with intolerable paines and noisome diseases Have mercy and compassion upon all that are afflicted with illusion of the night and frightfull apparitions that are haunted or possessed with evill spirits or troubled with despairing or amazed consciences with the stone and with the gout with violent colics and greivous ulcers give them pity and give them patience a speedy deliverance from their calamity and a sanctified use of the rod of God through Jesus Christ our Lord. VIII WE pray unto thee O Blessed Father in behalfe of all that are in banishment captivity in fetters or hard services in want or extreme poverty in great fear or in any great passion Keep them from sinning against thee and from being swallowed by too great a sorrow Let the accidents of their lives be under the command of reason and of thy holy spirit and end in holinesse and comfort in peace and joyes eternall through the mercies of our God in our Lord and Saviour Jesus Christ. Amen For the preservation from danger and evill IX KEep us O God from famine and pestilence from Earthquakes and inundations from fire and sword from invasion by foreign enemies and from civil warres from false religion and from discountenancing the true let every Christian soule find pity at the throne of grace let all our errors and ignorances find pardon by Christ and remedie by the holy spirit of Christ hear all our praiers releive all our necessities
our hopes and the perfection of our desires to live with thee in the holinesse of thy Kingdome of grace and glory through Jesus Christ our Lord. Amen II. For Peace O Almighty and most gracious Father who art the fountaine of peace and the Father of Unions we pray unto thee for peace for love and for thy salvation Let a holy peace for ever dwell in our consciences Let peace and holinesse and Gods blessing for ever adorne support and enlarge this family Let there be peace and Union of minds in all Christian assemblies one heart and one voice the same faith and an eternal charity Make warrs to cease in all the world that the peace and the designe of the Gospel may be advanced the lawes of the holy Jesus may be obeyed and his Name be magnified in all the world for ever and ever Amen III. For all Christian Princes and the Ecclesiastical state ALmighty God who rulest in the Kingdomes of men and in all events of the world defend those with thy mercy whom thou hast adorned with thy power lift up the horne advance the just interests of all Christian Kings Princes and states by the power of thy venerable and lifegiving passion *** Give unto all them who serve thee in the ministeries of religion wisedome and holinesse the blessings of peace and great abilities to minister prosperously to the good of soules by the power and aides of thy holy Spirit of wisdome IV. Pardon all our sins take away our iniquities from us all and preserve us from all danger and trouble from need and persecution from the temptations of the Devill from the violence and fraud of all our enemies Keep us O God from sinning against thee and from suffering thy wrath through Jesus Christ our Lord. Amen V The collect for the Evening O Almighty Father who givest the Sun for a light by day and the ordinances of the Moone and of the Stars for a light by night vouchsafe to receive us this night and ever into thy favour and protection defending us from all sad casualties and evill accidents ruling and governing us with thy holy spirit that all darknesse and hurtfull ignorance all infidelity and weaknesse of heart all inordinate fear and carnall affections may be remooved far from us that we being justified by the mercies of God in our Lord Jesus may be sanctified by thy spirit and glorified by thy infinite mercies in the day of the glorious appearing of our Lord and Saviour Jesus Christ. Amen VI. For a blessed death O Most gracious and most holy Redeemer who by dying for us becamest the author of life unto us and hast subdued all the powers of hell and the grave taking away the sting of death and breaking in peices the powers of darknesse have mercy upon us now and at the hour of our Death Let thy holy Spirit governe all our words and actions our thoughts and designes our civill entercourse and the duties of religion and grant to us so perfectly to obey his commandements and attend his motions all the daies of our life that we may by holy habits and a constant performance of our dutie waite for the coming of our Lord and be ready to enter with him at whatsoever hour he shall come VII O be mercifull unto us in the day of our calamity and of thy visitation strengthen our faith in the day of our sicknesses trial when the Cloud is thicke the storme is great that we may rely upon thy grace invocate thy mercies hope in thy goodnesse and receive the end of our hopes the salvation of our soules O Let us never descend into the dwellings of the wicked nor into the place of them that know not God but be pleas'd here to guide us with thy councell and after that receive us with thy glory through Jesus Christ our Lord. Amen Or this O Eternall God thou fountaine of life and pardon there is no number of thy daies nor of thy mercies be mercifull unto us now and at the hour of our death let not thy servants be arrested with sudden death that we be neither unready in our accounts nor snatched hence with an imperfect duty nor surprised in an act of sin nor called upon when our lampes are untrimm'd let it be neither violent nor untimely hasty nor unblessed but after the ordinary visitation of men having in it an excellent patience and an exemplar piety and the greatest senses and demonstrations of thy eternall mercies Preserve O God our reason and religion our faith and our hope our sense and our speech perfect and usefull till the last of our daies and grant that we may die the death of the righteous and let our last end be like to his free from debt and deadly sin having first discharg'd all our obligations of justice and made competent provision for our relatives that none of ours be left miserable and unprovided in our departure but grant that being blessed by thy providence and sanctified with thy spirit they may for ever be servants of the Lord Jesus II. Thou knowest Lord the secrets of our hearts shut not up thy mercifull eyes and eares unto our prayers but spare us O Lord most holy O God most mighty O holy and mercifull Saviour thou most worthy Judge eternall suffer us not at our last hour for any paines of death to fall from thee but strengthen us with a mighty grace and support us with an infinite mercy giving us perfect measures or repentance and great treasures of charity that at the generall resurrection in the last day we may be found acceptable in thy sight and receive that blessing which thy welbeloved son shall then pronounce to all them that love and feare thee saying Come ye Blessed children of my Father receive the kingdome prepared for you from the beginning of the world * This mercy O most mercifull Father vouchsafe to give unto us and all thy servants through Jesus Christ our Mediator and Redeemer Amen Here may be inserted any of the portions of the prayer of intercession which is at the end of Morning Prayer The Blessing THe Lord blesse you and keep you The Lord make his face to shine upon you and be gracious unto you The Lord lift up the light of his countenance upon you and give you peace The blessing of God Almighty the Father Son and Holy Ghost be amongst you and abide with you and be your portion for ever and ever Amen The end of Evening Prayer To be added to the foregoing Offices upon speciall occasions immediately before the blessing at Morning or Evening Prayer A prayer before Sermon O Lord God fountaine of life giver of all good things who givest to men the blessed hope of eternall life by our Lord Jesus Christ and hast promised thy holy Spirit to them that aske him Be present with us in the dispensation ofthy holy word and Sacraments grant that we being preserved from all evil by
thy power and among the diversities of opinions and judgments in this world from all errors and false doctrines and led into all truth by the conduct of thy holy spirit may for ever obey thy heavenly calling that we may not be onely hearers of the word of life but doers also of good workes keeping faith and a good conscience living an unblameable life usefully and charitably religiously and prudently in all godlinesse and honesty before thee our God and before all the world that at the end of our mortal life we may enter into the light and life of God to sing praises and eternall hymnes to the glory of thy name in eternal ages through Jesus Christ our Lord. Amen In whose name let us pray in the words which himselfe commanded saying OUr Father which art in heaven * Hallowed be thy Name * Thy Kingdome come * Thy will be done in earth as it is in heaven * Give us this day our daily bread * And forgive us our trespasses as we forgive them that trespasse against us * And lead us not into temptation * But deliver us from evill For thine is the Kingdome the Power and the Glory for ever and ever Amen A prayer of Thanksgiving after Sermon if it be convenient by reason of the time or other circumstances I. ALmighty God our glory and our hope our Lord and Master the Father of mercy and the God of all comfort we humbly present to thee the sacrifice of a thankfull spirit in a joyfull acknowledgment of those infinite favours by which thou hast supported our state enriched our spirits comforted our sorrowes releiv'd our necessities blessed and defended our persons instructed our ignorances and promoted our eternall interest * We praise thy name for that portion of thy holy word of which thou hast made us partakers this day Grant that it may bring forth fruit unto thee and unto holinesse in our whole life to the glory of thy holy name the edification of our Brethren and the eternall comfort of our soules in the day of our Lord Jesus II. Have mercy upon all that desire and upon all that need our praiers Ease the paines of the sick support the spirit of the disconsolate heare the cries of Orphans and Widdowes in their calamity and restore all that are oppressed to their rights and sanctify to them all their wrongs pity the folly and pity the calamities of poor mankind in mercy remembring them that are appointed to die comfort and support their spirits perfect and accept their repentance and receive the soules returning unto thee whom thou hast redeemed with thy most precious blood III. Lord pity and pardon direct and blesse sanctify and save us all Give repentance to all that live in sinne and perseverance to all thy sons and servants for his sake who is thy beloved and the foundation of all our hopes Our Blessed Lord and Saviour Jesus to whom with the Father and the holy Spirit be all honour and glory praise and adoration love and obedience now and for evermore Amen If this whole office be said at Morning or Evening Prayer respectively the Collect before sermon here put downe may be used instead of the Usual prayer before sermon ending with the Lords prayer and the Sermon to begin immediately before the blessing The Sermon being ended the prayer of thankes-giving may be said and the congregation dismissed with the blessing set downe at the end of Evening Prayer A prayer when a sick person desires to be publikely prayed for I. O Almighty and most gracious Father who art the fountaine of life and health and pardon hear the prayers of thy servants in behalfe of our Brother or Sister the miserable for the afflicted of sinners for him or her whom thou hast smitten Lord lay no more upon him then thou shalt enable him to beare but give him patience and doe thou thy selfe open a door for his escape even by a holy and a reformed life and a speedy recovery or else by a blessed death as thou in thy infinite loving kindnesse shalt choose for thy glory and his eternall interest II. Lord give unto thy servant a perfect repentance and a perfect pardon of all his sins Remember not the errors of his youth the weaknesse of his spirit the surprises of his life and the crimes of his choice but joyne his present sufferings to the passion his prayers to the intercession and his repentance to the merits of our dearest Saviour Jesus that he may be pardoned and pitied comforted and supported sanctified and saved in the day of recompenses III. Blessed Jesus who hast overcome all the powers of sinne Hell and the grave take from thy servant all inordinate fear of death give him a perfect resignation of his will and conformity to thine restraine the power of the enemy that he may not prevaile against the soule which thou hast redeemed If it be thy will give him a speedy restitution of his health and a holy use of the affliction or if thou hast otherwise decreed preserve him in thy fear and favour and receive his soule to mercy to pardon and eternal life through thy mercies and for thy compassion sake O Blessed Saviour and Redeemer Jesus Amen I. For seasonable weather in time of drowth immoderate raine or scarcity or death of Cattel c. O Lord God whose providence is universal and sufferest nothing to happen in vaine have mercy upon thy servants who have deserved thy wrath and to suffer thy indignation in every expression by which thou art pleas'd to signifie it Thou O God coverest the Heaven with clouds and preparest raine for the earth thou makest the grasse to growe upon the mountains and herbe for the use of men Thou givest fodder unto the cattel and feedest the young ravens that call upon thee Heare us O God who are thy servants and the sheep of thy pasture we have indeed wandered and gone astray but doe thou be mercifull unto us and bring us home to thee Take away thine anger from us Blesse the labours of the husbandman and the fruits of the feild refresh the weary earth with seasonable showers or seasonable weather for thou hast the key of raine and the key of providence thou didst bind up the heavens with ribs of iron and thou didst open againe the sluces of water at the prayer of thy servant Elijah and thy hand is not shortned and thy mercies have no limit II. Open thy hand O God and fill us with thy loving kindnesse that the Mower may fill his hand and he that bindeth up the sheaves his bosome that our garners may be full with all manner of store that our sheep may bring forth thousands and ten thousands in our streets That our oxen may be strong to labour that there be no breaking in or going out that our hearts may be replenish'd with food and gladnesse that there be no complaining in our streets Give us sufficient for this life
often forget our selves and still neglect and despise our owne danger III. BUt O God our Father mercifull and gracious have mercy upon us Be pleased to admit thy servants to a full pardon of all our sins let us not persevere in any one sinne nor passe from one sin to another Smite us not O God in thy anger and let not thy wrath descend upon our guilty heads Thy anger O God is insufferable thy vengeance is the portion of accursed soules and thou hast prepared the everlasting fire for the Devill and his Angels for ever O Lord thou Father of our life and lover of soules let us never have our portion in the bottomlesse pit in the lake that burueth with fire and brimstone for ever but let our portion be in the actions of repentance in the service of God in the aids and comforts of thy Spirit in dutie and holinesse in the light of thy countenance and in the likenesse and in the inheritance of our Lord Jesus O God let not thy arrowes smite us nor thy judgements consume us keep us from all expressions of thy wrath and let us rejoice in thy mercies and loving-kindnesses for ever and ever Amen IV. And that thy servants may reasonably and humbly hope for thy final mercies and deliverance be pleased to give us all that we need in order to the performance of our dutie and worke all that in us by which we may please thee Instruct us in thy truth and prepare the means of salvation for us providing for the necessities and complying with the capacities of evey one of us Take from us all blindnesse of heart and carelessenesse of spirit all irreligion and wilful ignorance Create in us a love of holy things and open our hearts that we may perceive and love and retaine the things of God with diligence and humility and industry O God our Father pity our weaknesses temptations our avocations and unavoidable divertisements the prejudices and evill contingencies happening in the state of our lives Enable us with sufficient and active graces to doe whatsoever thou requirest of us severally Require no more of any one of us then thou hast or shalt give unto us neither doe thou exact all that for we all confesse our weaknesses and defects our strange imperfections and inexcusable wandrings and omissions but be pleased to cure all our vitious inclinations and take care to remoove from us all those temptations which without thy mighty grace are not to be avoided and if they come are by our weaknesses not to be overcome Keep us O God from flattery and irreligion from vicious complyances and evill customes and let not the reverence of any man cause us to sin against thee keep us upright in our religion and worshippings of thee and let no change of the World engage us in a state of life against our duty for Jesus Christ his sake our Dearest Lord and Saviour V. Keep us O God by thy holy Spirit of grace from all the sins of idlenesse and intemperance from injustice and sensuality from the lust of the flesh and the lust of the eyes from the pride of life and vanity of spirit from being carelesse of our dutie of false in our trust from breach of promise or reproachfull language from slandering or traducing any man from false accusation and false witnesse from faction and envie Grant us thy grace that we may be diligent in our businesse just in our charges provident of our time watchfull in our dutie carefull of every word we speak O make us to be pleased in the offices of religion usefull to those that imploy us dutifull to our superiors loving to each other conscientious in private humble in publick patient in adversity religious and thankful in prosperity VI. O Blessed God take care of our soules and of our bodies keep us from sharp and tedious sicknesses let us never fall into want or be unprovided for in our age and forsake us not O God when we are gray-headed Grant us great measures of thy Spirit that we may abstaine from all appearances of evill and from all occasions of it and that we may take care to doe whatsoever is honest and of good report that having laid up a treasure of good workes against the day of thy visitation we may rejoyce in the day of our death and find mercy at the day of judgement through the goodnesse of our God and by the grace of our Lord and Saviour Jesus Christ. Amen VII Blesse and sanctify defend and save all Christian Kings Princes Governors and States Grant that all powers Civil and Ecclesiasticall may joyne together in the promoting the honour of God and the kingdome of the Lord Jesus and may find the blessings of God and the rewards of the Lord Jesus in this world and in the world to come Give health and comfort peace and holinesse long life and increase of grace to the cheifest of this family his Wife and children grant that their portion may be in religion and the love of God keep them from all evill by the guard of Angels and lead them into all good by the conduct of thy good Spirit VIII In mercy and great compassion remember all them that are miserable and afflicted persecuted or poore that have lost their estates or lost their liberty their health or their peace their innocence or their hopes restore them O Lord to all good and to all usefull comforts and let not the enemie of mankind invade thy portion or destroy any soule for whom thou hast paid the price of thy most precious blood Hear us O God in mercy and blesse all our relations and prosper all our labours and sanctify all our intentions and forgive us all our sins and releive all our necessities and defend us from all dangers and especially from our own selves from our evill habits and foolish customes from our weake principles and sad infirmities from our evill concupiscence and vitious inclinations from the power of the Devill and from thy wrath and bring us in mercy and truth in holinesse and comfort in labour and certainty to a fruition of the glories of God in the inheritance of our blessed Saviour Grant this O God our Father for the merits and by the redemption and intercession of our Blessed Lord and Saviour Jesus Christ. Amen THe grace of our Lord Jesus Christ and the love of God and the communication of the holy Spirit of God be with us defend and guide sanctify and save us and al our relatives and all the servants of God this day and for evermore Amen A short forme of Evening prayer for a family In the name of our Blessed Lord and Saviour Jesus Our Father c. The HYMNE O* Lord our Lord how excellent is thy Name in all the Earth thou hast set thy glory above the Heavens ¶ When I consider thy heavens the work of thy fingers the moone and the stars which thou hast ordained *
What is man that thou art mindfull of him and the Son of man that thou visitest him ¶ For thou hast made him little lower then the Angels and hast crowned him with glory and honour * Thou madest him to have dominion over the workes of thy hands and hast put all things under his feet ¶ All sheep and oxen yea and the beasts of the feild the fowle of the aire and the fishes of the sea * O Lord our Governour how excellent is thy name in all the world ¶ The heavens declare the glory of God and the firmament sheweth his handy work * Day unto day uttereth speech and night unto night sheweth knowledge ¶ Their line is gone out through all the earth and their words to the end of the world * To the end that my glory may sing praise to thee and not be silent O Lord my God I will give thankes unto thee for ever ¶ Shew me thy wayes O Lord teach me thy paths lead me in thy truth and teach me for thou art the God of my salvation on thee doe I wait all the day * Remember O Lord thy tender mercies and thy loving-kindnesses for they have been ever of old ¶ Remember not the sins of my youth nor my transgression according to thy mercy remember thou me for thy goodnesse sake O Lord. * For thy names sake O Lord pardon mine iniquity for it is very great O keepe my soule and deliver me let me not be ashamed for I put my trust in thee ¶ That which I see not teach thou me I have done iniquity but I will doe no more for there is no darkenesse nor shadow of death where the workers of iniquity may hide themselves * For his eyes are upon the wayes of man and he seeth all his goings but none saith where is God my maker who giveth songs in the night ¶ But I put my trust in thee O Lord I have said thou art my God * Into thy hand I commend my spirit thou hast redeemed me O Lord God of truth ¶ I will lay me downe in peace for thou Lord only makest me dwell in safety Glory be to the Father c. As it was in the beginning c. Or this * PReserve me O God for in thee doe I put my trust O my soule thou hast said unto the Lord thou art my Lord my goodnesse extendeth not to thee ¶ But to the Saints which are in the earth and to the excellent in whom is all my delight * The Lord is the portion of mine inheritance and of my cup thou maintainest my lot ¶ I will blesse the Lord who hath given me counsell my reines also instruct me in the night seasons * I have set the Lord alwaies before me because he is at my right hand I shall not be mooved Therefore my heart is glad and my glory rejoyceth my flesh also shall rest in hope ¶ For thou wilt not leave my soule in hell neither wilt thou suffer thine Holy one to see corruption * Thou wilt shew me the path of life in thy presence is the fulnesse of joy at thy right hand there are pleasures for evermore ¶ As the heart panteth after the water brookes so panteth my soule after thee O God * My soule thirsteth for God for the living God when shall I come and appeare in the presence of God ¶ The Lord will command his loving-kindnesse in the day time and in the night his song shall be with me I will make my prayer unto the God of my life * For thou art the God that doest wonders thy way O God is in the sanctuary who is so great a God as our God ¶ Surely he shall deliver thee from the snare of the Fowler and from the noisome pestilence * Thou shalt not be afraid for the terror by night nor for the arrow that flieth by day ¶ For he shall give his Angels charge over thee to keepe thee in all thy waies they shall beare thee in their hands least thou dash thy foot against a stone * I will remember thee upon my bed and meditate on thee in the night-watch for thou hast been my health therefore in the shadow of thy wings will I rejoyce ¶ Blessed be the Lord who daily loadeth us with benefits even the God of our salvation * He that is our God is the God of salvation and unto God the Lord belong the issues of death ¶ Also unto thee O Lord belongeth mercy for thou rendrest to every man according to his worke Glory be to the Father c. As it was in the beginning c. The Lesson 1 Thessal 5. 2. YOur selves know perfectly that the day of the Lord so commeth as a theife in the night * For when they shall say peace and safety then sudden destruction commeth upon them as travail upon a woman with child and they shall not escape * But ye brethren are not in darknesse that that day should overtake you as a theife ye all are children of the light and children of the day we are not of the night or of darknesse * Therefore let us not sleepe as doe others but let us watch and be sober * For they that sleep sleep in the night and they that be drunken are drunken in the night * But let us who are of the day be sober putting on the breast-plate of faith and love and for an helmet the hope of salvation * For God hath not appointed us to wrath but to obtaine salvation by our Lord Jesus Christ * Who died for us that whether we wake or sleepe we should live together with him Or read a chapter in the Sapientiall bookes in order After the lesson recite the Creed I beleive in God the Father Almighty c. The Lord be with you Ans. And with thy Spirit Let us Pray I. The confession of sins taken out of the prayer of S. Ephraim the Syrian O Almighty God who dwellest in the inaccessible light before whom the greatest mountaines are like the dust of the ballance and in whose sight the heavens are not pure and the Angels tremble and the Saints are charg'd with folly and all the world shall feare in thy glorious presence we confesse to thee O Lord Father of heaven and earth all those sins which we have wrought in private and in publick for thou knowest all things and nothing is hid from thy righteous eyes Thou art the God of mercy and pity and thou wouldst have all even strangers to be sav'd we fly therefore unto thee who art the lover and Saviour of all the soules of the faithfull Have pity upon us who have many times imbitterd and greiv'd thy most holy spirit to the joy of our enemies and the sad ruine of our pitiable and wounded soules Behold O God we have been dead in sins and trespasses and servants to thy enemy There is no kind of sins but we have committed or would have committed If it were pleasant we cared
when thou hadst taken upon thee our Nature and our sin and appeased thy Fathers wrath and perform'd all his will and overcome death and rescued all obedient soules from the hand of the enemy didst ascend to thy Eternall Father and open the Kingdome of Heaven to all beleivers thou hast espoused thy Church unto thy selfe with the eternall circles of thy providence with thy love and with thy care with thy word and with thy Spirit thy promises and thy holy intercession thou hadst a feeling of our infirmities and art our mercifull High Preist makeing intercession for us for ever O be pleased to represent and supply all our wants excuse all our infirmities pity all our calamities pardon our sins and send downe thy holy spirit of grace into our hearts that though we walke upon the earth yet our conversation may be in heaven and there also may be our portion and inheritance for ever through thy mercies O most Gracious Saviour and Redeemer Jesus Amen For Whitsunday Psalmes for Morning Prayer Psalme 87. Morning Prayer Psalme 89. Evening Prayer Psalme 2. Evening Prayer Psalme 45. Evening Prayer Psalme 110. The Hymne to be said after the second lesson at Morning and Evening Prayer * SIng a loud unto God our strength make a joyfull noise unto the God of Jacob. ¶ I will remember the workes of the Lord surely I will remember thy wonders of old I will meditate of all thy workes and talke of thy doings * Thy way O God is in the sanctuary who is so great a God as our God thou art the God that doest wonders thou hast declared thy strength among the people ¶ Vow and pay unto the Lord your God let all that be round about him bring presents unto him that ought to be feared * He shall cut off the spirit of princes he is terrible to the Kings of the earth ¶ Say unto God how terrible art thou in thy workes thorough the greatnesse of thy power shall thine enemies submit themselves unto thee * Sion heard and was glad and the daughters of Judah rejoyced because of thy judgements O Lord. ¶ For thou Lord art high above all the earth thou art exalted farre above all Gods * Light is sowne for the righteous and gladnesse for the upright in heart ¶ Rejoyce in the Lord ye righteous and give thankes at the remembrance of his Holinesse * The Lord hath made knowne his salvation his righteousnesse hath he openly shewed in the sight of the Heathen ¶ He hath remembred his mercy and truth toward the house of Israel all the ends of the earth have seene the salvation of our God * Give unto the Lord O ye kinreds of the people give unto the Lord glory and strength ¶ For he commeth For he commeth to judge the earth he shall judge the world with righteousnesse and the people with his truth Glory be to the Father c. As it was in the beginning c. The Collect. O Eternall God the Great Father of spirits the great Lover of soules who didst send thy holy Spirit upon thy Church in the day of Pentecost and hast promised that he shall abide with thy Church for ever let thy holy Spirit lead us into all truth defend us from all sin enrich us with his gifts refresh us with his comforts rule in our hearts for ever conduct us with his truth and lead us in the way everlasting that we living by thy Spirit and walking in him may by him be sealed up to the day of our redemption O let thy Spirit witnesse to our spirits that we are the children of God and make us to be so for ever through Jesus our Lord who liveth and reigneth with thee in the unity of the same Spirit one God world without end Amen Upon Trinity Sunday O Blessed ineffable and most mysterious Trinity how admirable are thy beauties how incomparable are thy perfections how incomprehensible are those relations of the three most Blessed Persons which we believe and admire and adore but understand not The Angels are amazed in the unimaginable beauties of that glorious presence and are swallowed up with the Ocean of thy infinity How then can we who are in the lowest order of understanding creatures and have removed our selves further from thee and the participation of thy excellencies by a sinfull life praise thee either according to our duty or thy glories yet be pleased to accept the humblest adorations and with a favourable and a gracious eye behold the lowest worshippings and duty of thy servants We confesse and glory in thy omnipotency thy immensity thy goodnesse thy uncircumscribed Nature thy truth thy mercy thy omniscience O let us also receive thy blessings and gracious influences that we may adore thee with all our powers and possibilities for ever love thee with all our affections for ever serve with our best and earliest and all our industry that being here wholly inebriated with love and busied in thy service and the duties of a holy obedience we may to all eternity rejoyce in the beholding of those glories which are above all capacities above all heavens above all Angels even those glories which streame forth from the throne of the Eternall God the Father the Sonne and the holy Ghost to whom be glory and dominion honour and adoration eternally confessed due and humbly paid by all men and all Angels world without end Amen A Collect to be used upon any of the Festivals or Commemoration of the Apostles ALmighty God who hast built thy holy Church upon the foundation of the Apostles and prophets Jesus Christ himselfe being the cheife corner stone we blesse and magnifie thy Name thy holy and ever glorious Name for thy great graces which thou gavest to thy Apostles and Prophets and Martyrs in the daies of their flesh and this day we have thy servant S. Paul S. Peter S. James c. here name the Apostle c. in remembrance praising thee for the benefits which the church hath received by his ministery and example we pray unto thee to give us thy grace that we obeying thy doctrine which he taught and publish'd and following his example as he followed Christ we also may with safety and holinesse passe through this vally of tears that serving thee in our generation advancing thy honour and obeying thy lawes we may in the society and communion of Saints and Angels sing eternall Hallelujahs to the honour of thy mercy and of thy majesty through Jesus Christ our Lord. Amen An Office or Order for the Holy Sacrament of the LORDS SUPPER An Office or order for the Administration of the Holy Sacrament of the Lords Supper according to the way of the Apostolicall Churches and the doctrine of the Church of England THE ANTECOMMUNION OUr Father which art in heaven Hallowed be thy Name Thy Kingdome come Thy will be done in earth as it is in heaven Give us this day our daily bread And forgive us our trespasses as we forgive
this Psalme * PLeade thou my cause O Lord with them that strive with me for they have laid their net to destroy me without a cause yea even without a cause have they made a pit for my soule ¶ Let not them that are mine enemies wrongfully rejoyce over me neither let them winke with the eye that hate me without a cause * For they speake not peace but they devise deceitfull matters against them that are quiet in the land ¶ They rewarded me evill for good to the great discomfort of my soule * Stirre up thy selfe and awake to my judgement even unto my cause my God and my Lord. ¶ Judge me O Lord my God according to my righteousnesse and let them not rejoyce over me * And my soule shall be joyful in the Lord it shall rejoyce in his salvation ¶ All my bones shall say Lord who is like unto thee which deliverest the poore from him that is too strong for him yea the poore and needy from him that spoileth him * Let them shout for joy and be glad that favour my righteous cause yea let them say continually let the Lord be magnified which hath pleasure in the prosperity of his servants ¶ Trust in the Lord and doe good so shalt thou dwell in the land and verily thou shalt be fed * Rest in the Lord and wait patiently for him fret not thy selfe because of him who prospereth in his way because of the man who bringeth wicked devices to passe ¶ For the Lord shall laugh at him for he seeth that his day is comming * Glory be to the Father c. ¶ As it was in the beginning c. Minister The Lord be with you Answer And with thy Spirit Let us pray Our Father which art in Heaven c. The Collect. ALmighty and everlasting God who hatest nothing that thou hast made and lovest not that a sinner should die before thee and before thy Angels there is joy in heaven at the conversion of a sinner thou hast promised pardon to the penitent and salvation to them that persevere O grant that we may never presume on thy mercy or despise the riches of thy goodnesse but that thy forbearance and long suffering may lead us to repentance create and make in us new and contrite hearts that we truly mourning for our sins and forsaking them condemning our selves and justifying thee crucifying the old man and becomming new creatures may obtaine of thee mercy and remission that though we are now worthily punished for our sins by the comfort of thy grace we may be mercifully releived through Jesus Christ our Lord Amen I. The prayer for the Church O Eternal God thou preserver of men and the Great lover of soules have pitty and compassion upon thine afflicted handmaid the Church of England Thou hast humbled us for our pride and chastised us for our want of discipline O forgive us all our sins by which thou hast been provoked to anger and to Jealousie to despise our sorrowes and to arme thy selfe against us II. Blessed God smite us not with a final and exterminating judgement call not the watchmen off from their guards nor the Angels from their charges let us not die by a famine of thy Word and Sacraments If thou smitest us with the rod of a man thou canst sanctify every stroke unto us and canst bring good out of the evil and delightest to doe so but nothing can bring us a recompence if thou hatest us and sufferest the soules of thy people to perish III. Unite our hearts and tongues take away the Spirit of error and division from amongst us and so order all the accidents of thy providence that religion may increase and our devotion may be great and popular and truth may be incouraged and promoted and thy Name glorified and thy servants comforted and instructed that thy holy Spirit may rule and all interests may stoope and obey publish and advance the honour of our Lord Jesus Amen For the Superiour Clergy O Most blessed Saviour Jesus King of Heaven and earth the head and prince of the Catholick Church who hast appointed thy servants Ministers and stewards in the house of thy Father to give bread to the hungry and drinke to them that thirst after the water of life flowing from the Fountaines of our Saviour continue and blesse sanctify and adorne with thy gifts and graces all the Spiritual guides and governours which thou hast appointed over us that they may continue in thy service to comfort the afflicted to instruct the ignorant to confirme the strong to defend and promote thy truth to intercede for thy servants to open the kingdome of heaven to all beleivers and to shut up the disobedient and rebellious in everlasting prisons by the keyes of the Kingdome by thy word and Sacraments by thy power and by thy Spirit remove not the Candlestick from us neither doe thou quench the light of Israel but let thy servants our Bishops and Priests be like burning and shining lights in the Temple of God by a continual never failing never broken succession offering up the daily sacrifice rejoycing in the plenty of peace and the imployments of thy house in holy offices and a daily ministration that thou being for ever pleas'd and for ever glorified we may be thy peculiar people a chosen generation a royal priest-hood clothed with righteousnesse and singing with joyfulnesse Eternall Hallelujahs to the honour of God through Jesus Christ our Lord. Amen For Priests and the Inferiour Clergy MOst Blessed and Eternal Jesu who art a Preist for ever after the order of Melchisedek and hast separated thy servants to minister to thee in holy offices and to convey holy things unto the people give unto all thy servants the Ministers of thy word and Sacraments the spirit of prudence and knowledge of faith and charity of watchfulnesse and holy zeale that they as good helpes in Government may declare thy will faithfully to their congregations and administer the Sacraments purely and devoutly and by their holy life become an example to thy litle flock that so they with cheerfulnesse and joy may render an account of their charge and may by thy mercy obtaine the blessing of thy Preisthood the glories of thy Kingdome O most Blessed and Eternall Saviour who livest and reignest with the Father and the holy Spirit eternal God world without end Amen The Grace of our Lord Jesus Christ c. To this office may be added the confession of sins taken out of S. Ephraim the Syrian in the Evening prayer for a family and said immediately before the collect Or else Immediately before the blessing as opportunity shall require or permit may be said the Let any described at the end of these devotions Any of these prayers or psalmes may upon any occasion ordinary or extraordinary be used in any of the other offices In time of VVarre to the foregoing offices may be added these following prayers taken out of a special
sinke not O let me be delivered from them that hate me and out of the deepe waters * Let not the water-flood drowne me neither let the deep swallow me up and let not the pit shut her mouth upon me ¶ Heare me O Lord for thy loving kindnesse is comfortable turne thee unto me according to the multitude of thy mercies * Who is like unto thee O Lord amongst the Gods who is like thee glorious in holinesse fearfull in praises doing wonders ¶ O hide not thy face from thy servants for we are in trouble O hast and heare us * Our soules are full of trouble and our life draweth nigh unto the grave ¶ O thou that hearest prayer unto thee shall all flesh come O let our prayer enter into thy presence incline thine eare unto our calling Glory be to the Father c. As it was in the beginning c. If there be time and opportunity to read any portions of scripture suitable to the necessity then read If they be pursued by Pirates Exodus 14. from verse 21. to the 20. verse of the 15. chapter If they be in danger of Shipwrack Read Jonah 1. or Jonah 2. or Acts 27. At other times Read Matthew 8. or Matthew 14. or Marke 4. or Luke 8. The Prayer I. O Almighty God and Father of heaven and earth who settest a bound to the sea and restrainest his waves by a heap of sand by mountaines and by rocks by thy word and by thy Spirit saying hither shall thy proud waves passe and no further looke upon us thy servants whose lives are in our hands and we dwell in the shadowes of death night and day we know O Lord and confesse the floods and waves of passion doe frequently overrun us and we are drown'd in the stormes and overwhelmed with iniquity Our Oaths Blasphemies Impieties Irreligious actions are lowder then the fiercest winds and call aloud upon thee for vengeance and many of us in our greatest danger provoke thee with the greattest unreasonablenesse and violence of impiety But O God our God be gracious unto thy people who accuse our selves and confesse our guilt and acknowledge thy justice and beg thy goodnesse and pray to thee for safety and defence for deliverance and for pardon for thy conduct and thy blessing Keepe us O God from stormes and quicksands from Pirats and Rocks from error and impieties from all evil contingencies and all evil actions let our voyage be safe to our persons and to our goods let it be blessed by thy providence and thy holy Spirit that we may returne with comfort and with advantages of trade or successe and thy servants may glorify thee in the land of the living in the church of the first-borne the congregation of thy redeemed ones through Jesus Christ our Lord. Amen II. In a storme or danger of Pirates or Shipwrack O Eternal and most holy Saviour Jesus who in the daies of thy flesh and thy infirmity didst command the winds and rebuke the seas and they obeyed thee and thou art now exalted farre above all principalities and powers above all heavens and all Angels and art the King of the world and the great Prince of the whole Creation and thou hast commanded us to come boldly to the throne of grace and hast promised we should find help in time of need looke downe upon thy servants who in the abysse of the seas and the abysse of our trouble invocate the abysse of thy mercies speak peace unto our consciences and command our enemies to be in peace with us or to have no power against us rebuke the winds restrain the violent and injurious thou art our refuge be thou therefore our defence and our security and rescue us from the present danger we know O God that the Devil is a great prince and rules in the aire and in the hearts of the children of disobedience but thou art the King Lord over him and all princes of the world thou art the prince of Spirits and restrainest the Spirits of princes let not the enemy of mankind execute his cruel envy against us nor any of the elements nor any of his instruments be able to doe us any violence III. O refuse not to heare the prayers and to consider the cries and to behold and pity the neede of them that call upon thee that put their trust in thee that have laid up all their hopes in thee and thy infinite and eternall goodnesse we have no strengths of our owne but thou art our confidence be thou also our portion and our guide our defence and our shield a star in the night and a covering by day Strengthen our faith O God and increase our hope that in the greatest danger we may against hope beleive in hope and with faith and love expect the salvation of the Lord and may find thy goodnesse rescuing us from this present feare and defending us in all our difficulties and sanctifying every accident and sweetning every event of providence and consigning us bythese blessings to a finall delivery from all our sins and from the evils which our sins deserve to the glory of God to the salvation of our soules in thy day in thy glorious day O Eternal and most holy Saviour and Redeemer Jesus Amen The Grace of our Lord Jesus Christ c. A forme of prayer and blessing to be used over him that in the beginning of a journey by Land or Sea begs the prayers of the Minister of the Church The Prayer O Almighty God most gracious and most merciful who art a God afar off as well as nigh at hand and hast sent thy Ministring Angels to Minister good to them that shall be heires of salvation be thou pleased to send thy holy Angel before this thy servant N. to defend him from the heat of the day and the cold of the night from the arrow that flies at noone and the evil spirits that walke in darknesse from errors falls from precipices and fracture of bones from pirates and robbers from evil intentions and evil accidents from violent weather and violent feares from all impressions of evil men and evil spirits let this journey be safe and usefull to thy servant comfortable to his relatives holinesse to the Lord and glory to thy name through Jesus Christ our Lord. The Blessing THe Lord blesse thee and keepe thee the Lord make his face to shine upon thee and be gracious unto thee He keepe thee from all evil by the custody of Angels and lead thee into all good by the conduct of his good Spirit Amen Let the providence and love of God be thy defence and thy security his grace be thy portion his service thy imployment He goe in and out before thee and keepe thee in all thy wayes and lead thee in all his He bring thee back againe in peace and safety and prosper all thy innocent and holy purpofes and when the few and evil daies of thy pilgrimage are ended he of
Give me grace to despise the world and all its interests and possessions that while we set not our affections upon them we may not be too much afflicted when we are crossed in them but let our great care be to please thee our greatest fears least we should sin against thee let our dutie be our imployment thy providence our portion thy Spirit our guide thy law our rule That when this cloud is passed over we may see the brightnesse of thy face and perpetual showers of grace and mercy refreshing our sad and weary spirits so shall thy servants sing praises to the honour of thy Name when thou shalt have saved our soules from death our eyes from teares and our feet from falling grant these mercies O blessed God and Father for Jesus Christ his sake our dearest Lord and Saviour Amen A private prayer to be said by or for a person mutatis mutandis apt to be afflicted with feare of death or Gods anger and the uncertaine state of his of her soule O Eternal God most gracious Father in much mercy compassion behold me thy servant loaden with my sins encompassed with infirmity assaulted by enemies without and apt to be betrayed by my owne weaknesses within If I am cheerfull I am apt to be carelesse of my dutie If I am sad I am timorous and unsafe too ready to distrust thee and to sinke under the burden of those calamities which by my sins I have deserved O God I confesse with sorrow and shame that I resolve often to give my selfe intirely to thy service but I am so perpetually beaten with the violent tempests and stormes of passion that all my hopes and all my feares grow unactive and uselesse and are overcome by them and sinke under my owne evil customes and infirmities Lust Pride Ambition Anger And under this state of infelicity I groane and labour and to thee I humbly make my complaint for thou art my hope and my strength my rock and my might my Saviour and defender my support and my deliverer O hear the saddest cries of thy humble and afflicted servant and give me ease from my greatest sorrowes Give me a cheerfull heart and a severe spirit a love of thy mercies and a trembling at thy judgements an infinite desire to please thee and a great fear to offend thee and though I humbly desire of thy glorious goodnesse to secure and promote my eternall interest by what instruments thou pleasest yet because thou art my Father and my mercifull God I begg of thy infinite goodnesse to take care of my infirmities and to pity my weaknesses and make my religion to be to me the pleasantest thing in the world that nothing may tempt me from thee and prevaile in the daies of my weaknesses and disadvantage II. O Blessed God be pleas'd to give me a perfect repentance for all my sins and admit me to a full pardon and not onely so but if it be thy gracious will consigne this my pardon by some testimony from heaven by a holy and humble hope by a strong faith and a cheerfull spirit by joy in God and a command over my passions by meeknesse and charity by forgiving every one that troubles me and every one that offends me O God my God give to thy servant an excellent religion and a devout spirit and grant that I may take great pleasure in the service of God in obedience to my spirituall superiors in doing the works of that dutie to which thou hast called me in my present state of life and never suffer me to fall into a despairing or an amazed conscience into the evils of a tedious or impatient a wounded or an afflicted spirit but grant that rejoycing in thee evermore and delighting in doing my dutie in mortifying my passions in loving and serving my dearest Relations I may be preserved in thy fear and thy favour and nothing may be able to separate me from the love of God in Christ Jesus Amen III. O my deareft Saviour take from thy servant all inordinate fear of death and give me a great desire after heaven and heavenly things and when thou shalt call me from this world conduct me by the graces and comforts of thy Holy Spirit evenly and holily certainly and cheerfully to the regions of hope and joy that in thy armes I may expect and long for the day of recompences and of thy glorious appearing O God hear the prayer and most passionate desires of thy servant and since thou hast commanded us in the time of need to come with boldnesse to the throne of grace grant that I may be accepted by thy mercies and loving kindnesse through the merits and intercession of my Lord in whom I desire to live and for whom I will not refuse to die our Blessed Lord and Saviour Jesus to whom with thee O blessed Father and most Holy Spirit I humbly give all honour and thankes and glory and love and service and desire to doe so for ever Amen A forme or prayer of Thanksgiving The Preface to the following office Since it hath pleased God to heare our prayers and to give us the blessing we now feele and rejoyce in the blessing of Peace Health Plenty Victory c. let us faithfully and devoutly give thankes unto God for his great benefit and grace and say Psalmes Eucharistical or of thanksgiving upon special times of festivity to be added to any of the foregoing offices or to be said distinctly After a plentifull Harvest Our Father which art in Heaven c. * O Be joyful in God all ye lands sing praises unto the honour of his Name make his praise to be glorious ¶ O come hither and behold the works of God how wonderful he is in his doing toward the children of men * Thou visitest the earth and blessest it thou makest it very plenteous ¶ Thou waterest her furrowes thou sendest raine into the little vallies thereof thou makest it soft with the drops of raine and blessest the increase of it * Thou crownest the yeare with thy goodnesse and thy clouds drop fatnesse ¶ They shall drop upon the dwellings of the wildernesse and the little hils shall rejoyce on every side * The folds shall be full of sheepe the vallies also shall stand so thick with corne that they shall laugh and sing ¶ Praised be God which hath not cast out our prayer nor turned his mercy from us * Let us now feare the Lord our God that giveth raine both the former and the latter raine in his season ¶ He reserveth unto us the appointed weekes of the harvest * Lord what is man that thou hast respect unto him or the Son of man that thou so regardest him ¶ The eyes of all waite upon the O Lord and thou givest them their meat in due season * Thou openest thine hand and fillest all things living with plenteousnesse ¶ The Lord is righteous in all his wayes and holy in all his workers * The Lord is
have spread a net by the way-side they have set gins for me Selah 6 I said unto the Lord Thou art my God hear the voice of my supplications O Lord. 7 O God the Lord the strength of my salvation thou hast covered my head in the day of battell 8 Grant not O Lord the desires of the wicked further not his wicked device lest they exalt themselves Selah 9 As for the head of those that compasse me about let the mischief of their own lips cover them 10 Let burning coals fall upon them let them be cast into the fire into deep pits that they rise not up again 11 Let not an evil speaker be established in the earth evil shall hunt the violent man to overthrow him 12 I know that the Lord will maintain the cause of the afflicted and the right of the poor 13 Surely the righteous shall give thanks unto thy name the upright shall dwell in thy presence PSAL. CXLI David being in his flight and trouble prayes that God would so compose his mind and restraine his tongue that through anger or impatience he may not offend and that he may have no part or society with the wicked he prayes to be defended from their snares and that they may perish with their own arts LOrd I cry unto thee make haste unto me give ear unto my voice when I cry unto thee 2 Let my prayer be set forth before thee as incense and the lifting up of my hands as the evening sacrifice 3 Set a watch O Lord before my mouth keep the door of my lips 4 Incline not my heart to any evil thing to practise wicked works with men that work iniquity and let me not eat of their dainties 5 Let the righteous smite me it shall be a kindnesse and let him reprove me it shall be an excellent oyl which shal not break my head for yet my prayer also shall be in their calamities 6 When their judges are overthrown in stony places they shall hear my words for they are sweet 7 Our bones are scattered at the graves mouth as when one cutteth and cleaveth wood upon the earth 8 But mine eyes are unto thee O God the Lord in thee is my trust leave not my soul destitute 9 Keep me from the snare which they have laid for me and the gins of the workers of iniquity 10 Let the wicked fall into their own nets whilest that I withall escape Ev. Pr. PSAL. CXLII David being imprison'd in a cave and besieged by Saul prayes to God to be delivered out of his present danger he intends this delivery to be in order to the glorification of God I Cryed unto the Lord with my voice with my voice unto the Lord did I make my supplication 2 I poured out my complaint before him I shewed before him my trouble 3 When my spirit was overwhelmed within me then thou knewest my path in the way wherein I walked have they privily laid a snare for me 4 I looked on my right hand and beheld but there was no man that would know me refuge failed me no man cared for my soul. 5 I cried unto thee O Lord I said Thou art my refuge and my portion in the land of the living 6 Attend unto my cry for I am brought very low deliver me from my persecutours for they are stronger then I. 7 Bring my soul out of prison that I may praise thy name the righteous shall compass me about for thou shalt deale bountifully with me PSAL. CXLIII David being persecuted by Absaloms party implores Gods ayde confesses his unworthinesse and sinne describes his sad state of affairs he comâ—orts himself with the memory of Gods greatworks he prayes for defence against his enemies and deliverance from them and to be conducted by the good spirit of God and that his Enemies may be cut off The psalme is paenitential HEar my prayer O Lord give ear to my supplications in thy faithfulness answer me and in thy righteousnesse 2 And enter not into judgment with thy servant for in thy sight shall no man living be justified 3 For the enemy hath persecuted my soul he hath smitten my life down to the ground he hath made me to dwell in darknesse as those that have been long dead 4 Therefore is my spirit overwhelmed within me my heart within me is desolate 5 I remember the dayes of old I meditate on all thy works I muse on the work of thy hands 9 I stretch forth my hands unto thee my soul thirsteth after thee as a thirsty land Selah 7 Hear me speedily O Lord my spirit faileth hide not thy face from me lest I be like unto them that goe down into the pit 8 Cause me to hear thy loving kindnesse in the morning for in thee doe I trust cause me to know the way wherein I should walk for I lift up my soul unto thee 9 Deliver me O Lord from mine enemies I flee unto thee to hide me 10 Teach me to do thy will for thou art my God thy spirit is good lead me into the land of uprightnesse 11 Quicken me O Lord for thy names sake for thy righteousnesse sake bring my soul out of trouble 12 And of thy mercy cut off mine enemies and destroy all them that afflict my soul for I am thy servant Mo. Pr. PSAL. CXLIV David praises God for helping him in battels against the Philistims and giving him an intire possession of his kingdome he admires Gods goodnesse to man and the condescensions of his providence he prayes for defence against the preparations of other Enemies against him and for prosperity to his people and plenty in the field and in the stall the blessednesse of the servants of God Blessed be the Lord my strength which teacheth my hands to war and my fingers to fight 2 My goodnesse and my fortresse my high tower and my deliverer my shield and he in whom I trust who subdueth my people under me 3 Lord what is man that thou takest knowledge of him or the son of man that thou makest account of him 4 Man is like to vanity his dayes are as a shadow that passeth away 5 Bow thy heavens O Lord and come down touch the mountains and they shall smoke 6 Cast forth lightning and scatter them shoot out thine arrows and destroy them 7 Send thine hand from above rid me and deliver me out of great waters from the hand of strange children 8 Whose mouth speaketh vanity and their right hand is a right hand of falshood 9 I will sing a new song unto thee O God upon a psaltery and an instrument of ten strings will I sing praises unto thee 10 It is he that giveth salvation unto kings who delivereth David his servant from the hurtfull sword 11 Rid me and deliver me from the hand of strange children whose mouth speaketh vanity and their right hand is a right hand of falshood 12 That our sons may be as plants grown up in their youth that
is contained in the Common Prayer Book to be conformable to that order which our blessed Saviour Christ did both observe and command to be observed And a little after he offers to joyn issue upon this point That the Order of the Church of England set out by authority of the innocent and godly Prince Edward the sixth in his high Court of Parliament is the same that was used in the Church fifteen hundred years past 20. And I shall go near to make his words good For very much of our Liturgy is the very words of Scriptures The Psalms and Lessons and all the Hymnes save one are nothing else but Scripture and owe nothing to the Romane Breviaries for their production or authority So that the matter of them is out of question holy and true As for the form none ever misliked it but they that will admit no form for all admit this that admit any But that these should be parts of Liturgy needs not to be a question when we remember that Hezekiah and the Princes made it a Law to their Church to sing praises to the Lord with the words of David and of Asaph the Seer and that Christ himself did so and his Apostles after the manner of the Jews in the Feast of Passeover sung their Hymnes and portions of the great Allelujah in the words of David and Asaph the Seer too and that there was a song in heaven made up of the words of Moses and David and Jeremy the Seer and that the Apostles and the Church of God always chose to doe so according to the commandment of the Apostle that we sing Psalms and Hymnes to God I know not where we can have better then the Psalms of David and Asaph and these were ready at hand for the use of the Church insomuch that in the Christian Synaxes particularly in the Churches of Corinth S. Paul observed that every man had a Psalm it was then the common devotion and Liturgy of all the faithful and so for ever and the Fathers of the fourth Councel of Toledo justify the practice of the Church in recitation of the Psalms and Hymnes by the example of Christ and his Apostles who after Supper sung a Psalm and the Church did also make hymns of her own in the honour of Christ sung them Such as was the Te Deum made by S. Ambrose and S. Augustine and they stood her in great stead not onely as acts of direct worship to Christ but as Conservators of the articles of Christs Divinity of which the Fathers made use against the heretick Artemon as appears in Eusebius lib. 5. cap. 28. Eccles. Hist. 21. That reading the Scripture was part of the Liturgy of the Apostolical ages we finde it in the tenth Canon of the Apostles in Albinus Flaccus Rabanus Maurus and in the Liturgy attributed to S. James Deinde leguntur fusissimè oracula sacra veteris Testamenti Prophetarum Filii Dei Incarnatio demonstratur Passio Resurrectio ex mortuis ascensus in Coelum secundus item adventus ejus cum gloria Atque id fit singulis diebus c. 22. So that since thus farre the matter of our devotions is warranted by Gods Spirit and the form by the precedents of Scripture too and the ages Apostolical above half of the English Liturgy is as Divine as Scripture it self and the choice of it for practice is no less then Apostolical 23. Of the same consideration is the Lords Prayer commanded by our blessed Saviour in two Evangelists the Introit is the Psal. 95. and the Responsories of Morning and Evening Prayer ejaculations taken from the words of David and Hezekiah the Decalogue recited in the Communion is the ten words of Moses and without peradventure was not taken into the Office in imitation of the Romane for although it was done upon great reason and considering the great ignorance of the people they were to inform yet I think it was never in any Church Office before but in Manuals and Catechisms onely yet they are made Liturgick by the suffrages at the end of every Commandement and need no other warrant from antiquity but the 20. Chapter of Exodus There are not many parts beside and they which are derive themselves from an elder house then the Romane Offices The Gloria Patri was composed by the Nicene Councel the latter Versicle by S. Jerome though some eminently learned and in particular Baronius is of an opinion that it was much more ancient It was at first a confession of faith and used by a newly baptized Convert and the standers by and then it came to be a Hymne and very early annexed to the Antiphones and afterwards to the Psalms and Hymnes all except that of S. Ambrose beginning with Te Deum because that of it self is a great Doxology It is seven times used in the Greek Office of Baptism and in the recitation of it the Priest and people stood all up and turned to the East and this custome ever continued in the Church and is still retained in the Church of England in conformity to the ancient and Primitive custome save onely that in the Let any we kneel which is a more humble posture but not so ancient the Letanies having usually been said walking not kneeling or standing But in this the variety is an ornament to the Churches garment S. Gregory added this Doxology to the Responsory at the beginning of prayer after O Lord make hast to help us That was the last and yet above a thousand years old and much elder then the body of Popery And as for the latter part of the Doxology I am clearly of opinion that though it might by S. Hierome be brought into the Latine Church yet it was in the Greek Church before him witness that most ancient Hymne or Doxology 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 However as to the matter of the Doxology it is no other then the Confession of the three most blessed persons of the Trinity which Christ commanded and which with greatest solemnity we declare in Baptism and certainly we can no ways better or more solemnly and ritually give glory to the Holy Trinity then by being baptized into the profession and service of it The Trisagion was taught to the Greek Church by Angels but certain it is it sprang not from a Romane fountain and that the Canon of our Communion is the same with the old Canon of the Church many hundred years before Popery had invaded the simplicity of Christian Religion is evident if we compare the particulars recited by S. Basil Innocentius his Epistle to John Archbishop of Lyons Honorius the Priest Alcuinus and Walafridus Strabo and if we will we may adde the Liturgy said to be S. James's and the Constitution of S. Clement for whoever was the author of these certainly they were ancient Radulphus Tongrensis and the later Ritualists Cassander Pamelius Hittorpius Jacobus Goar and the rest
there by any such thing as regeneration by the Ministery of the word and begetting in Christ and Fathers and Sons after the common faith as the expressions of the Apostle make us to beleeve certain it is the blessings of Religion doe descend most properly from our spiritual Fathers and with most plentiful emanation And this hath been the Religion of all the world to derive very much of their blessings by the Priests particular and signal ministration Melchisedech blessed Abraham Isaac blessed Jacob and Moses and Aaron blessed the people So that here is benediction from a Prince from a Father from the Aaronical Priest from Melchisedech of whose order is the Christian in whose Law it is a sanction that in grea◠needs especially the Elders of the Church be sent for and let them pray over him that is distressed That is the great remedy for the great necessity And it was ever much valued in the Church insomuch that Nectarius would by no means take investiture of his Patriarchal Sea until he had obtained the benediction of Diodorus the Bishop of Cilicia Eudoxia the Empress brought her son Theodosius to S. Chrysostome for his blessing and S. Austin and all his company received it of Innocentius Bishop of Carthage It was so solemne in all marriages that the marrying of persons was called Benediction So it was in the fourth Councel of Carthage Sponsus sponsa cùm benedicendi sunt à Sacerdote c. benedicendi for married ... And in all Church Offices it was so solemne that by a Decree of the Councel of Agatho A. D. 380. it was decreed ante benedictionem Sacerdotis populus egredi non praesumat By the way onely here is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for two parts of the English Liturgy For the benediction in the Office of marriage by the authority of the Councel of Carthage and for concluding the Office of Communion with the Priests or Bishops benediction by warrant of the Councel of Agatho which Decrees having been derived into the practice of the universal Church for very many ages is in no hand to be undervalued lest we become like Esau and we miss it when we most need it For my own particular I shall still press on to receive the benediction of holy Church till at last I shall hear a Venite benedicti and that I be reckoned amongst those blessed souls who come to God by the ministeries of his own appointment and will not venture upon that neglect against which the piety and wisdome of all Religions in the world infinitely doe prescribe 44. Now the advantages of confidence which I have upon the forms of benediction in the Common Prayer-book are therefore considerable because God himself prescribed a set form of blessing the people appointing it to be done not in the Priests extempore but in an established form of words and because as the authority of a prescript form is from God so that this form may be also highly warranted the solemne blessing at the end of the Communion is in the very words of S. Paul 45. For the forms of Absolution in the Liturgy though I shall not enter into consideration of the Question concerning the quality of the Priests power which is certainly a very great ministery yet I shall observe the rare temper and proportion which the Church of England uses in commensurating the forms of Absolution to the degrees of preparation and necessity At the beginning of the Morning and Evening Prayer after a general Confession usually recited before the devotion is high and pregnant whose parts like fire enkindle one another there is a form of Absolution in general declarative and by way of proposition In the Office of the Communion because there are more acts of piety and repentance previous and presupposed there the Churches form of Absolution is optative and by way of intercession But in the Visitation of the sick when it is supposed and enjoyned that the penitent shall disburthen himself of all the clamorous loads upon his conscience the Church prescribes a medicinal form by way of delegate authority that the parts of justification may answer to the parts of good life For as the penitent proceeds so does the Church pardon and repentance being terms of relation they grow up together till they be compleat this the Church with greatest wisdom supposes to be at the end of our life grace by that time having all its growth that it will have here therefore then also the pardon of sins is of another nature then it ever was before if being now more actual and compleat whereas before it was in fieri in the beginnings and smaller increases and upon more accidents apt to be made imperfect and revocable So that the Church of England in these manners of dispensing the power of the Keys does cut off all disputings and impertinent wranglings whether the Priests power were Judicial or declarative for possibly it is both and it is optative too and something else yet for it is an emanation from all the parts of his Ministery and he never absolves but he preaches or prays or administers a Sacrament for this power of remission is a transcendent passing through all the parts of the Priestly Offices For the keys of the Kingdome of heaven are the promises the threatnings of the Scripture and the prayers of the Church and the Word and the Sacraments and all these are to be dispensed by the Priest and these keys are committed to his Ministery and by the operation of them all he opens and shuts heaven gates ministerially and therefore S. Paul calls it verbum reconciliationis and says it is dispensed by Ministers as by Embassadors or Delegates and therefore it is an excellent temper of the Church so to prescribe her forms of Absolution as to shew them to be results of the whole Priestly Office of Preaching of dispensing Sacraments of spiritual Cure and authoritative deprecation And the benefit which pious and well disposed persons receive by these publick Ministeries as it lies ready formed in our blessed Saviours promise erit solutum in coelis so men will then truly understand when they are taught to value every instrument of grace or comfort by the exigence of a present need as in a sadness of spirit in an unquiet conscience in the arrest of death 46. I shall not need to procure advantages to the reputation of the Common Prayer by considering the imperfections of whatsoever hath been offered in its stead but yet a 1 form of worship composed to the dishonour of the Reformation accusing it of darkness and intolerable inconvenience 2 a direction without a rule 3 a rule without restraint 4 a prescription leaving an indifferency to a possibility of licentiousness 5 an office without any injunction of external acts of worship not prescribing so much as kneeling 6 an office that onely once names reverence but forbids it in the ordinary instance and enjoyns it in
fires of devotion then the straw and the stubble which some men did suddenly or weakly rake together when ever they were to dress their Sacrifice Now although these prayers have no authority to give them power yet they are humbly and charitably intended and that may get them love and they have been as to the matter of them approved by persons of great learning and great piety and that may sufficiently recommend them to the use of those who have no other or no better and they no way doe violence to Authority and therefore the use of them cannot be insecure and they contain in them no matter of question or dispute and therefore cannot be justly suspected of interest or partiality and they are especially in the chiefest offices collected out of the devotions of the Greek Church with some mixture of the Mozarabick and AEthiopick and other Liturgies and perfected out of the fountains of Scripture and therefore for the material part have great warrant and great authority and therefore if they be used with submission to Authority it is hop'd they may doe good and if they be not used no man will be offended 49. I hope there will be no need of an apology or an excuse for doing an act of charity If no man will confess that he needs any of these they can be let alone for they are intended onely for them that doe but if there be a need these prayers may help to obtain of God to take that need away and to supply it in the mean while But there is nothing else intended in this design but that we may see what excellent forms of prayer were used in the ancient Church what a rare repository of Devotion the Scripture is how it was the same spirit of prayer that assisted the Church of England and other Churches of God how much better the Curates of souls may help themselves with these or the like offices then with their own extempore how their present needs may be supplied and their devotion enlarged and a day of Religion intirely spent and a provision made for some necessities in which our calamities and our experience of late have too well instructed us For which and for other great reasons all Churches have admitted variety of Offices In the Greek Church it is notorious they have three publick Books and very many added afterwards by their Patriarchs their Bishops and their Priests some are said often and others sometimes and in Spain the Mozarabick office was used until the time of Alfonsus the 6 th and to this very day in six Parishes in Toledo and in the Cathedral Church it self in the Chappel of Frier Francis Ximenez and at Salamanca upon certain days in the Chappel of Doctor Talabricensis And after all these may be admitted into the use and ministery of families for all the necessities of which here is something provided 50. He that gathered these things together intends as humbly as piously as charitably as he can doe in any action whatsoever and if any of his brethren can tell his heart better then himself I am sure he may say much more of it but if any man can think I have in it any purpose less pious or less severe or that there is any obliquity or any thing but what is here expressed I must answer for it if there be and he must answer for it if there be not January hath xxxi days The Moon xxx Sun in Aquar riseth h. 7. m. 52. sec. 34. In lat 52. setteth h. 4. m. 7. sec. 26. Jan. 10.  h. 8. m. 3. sec. 56. In lat 54.  h. 3. m. 56. sec. 4.      Morning prayer Evening prayer      1 Lesson 2 Lesson 1 Lesson 2 Less 19 1 A Calend. Circumcision * * * * 8 2 b 4 Non.  Gen. 1. Matt. 1 Gen. 2. Rom. 1.  3 c 3  3 2 4 2 16 4 d Pr. No.  5 3 6 3 5 5 e Nonae Edward K. 7 4 8 4  6 f 8 Idus Epiphany * * * * 13 7 g 7  Gen. 9. Matt. 5 Gen. 12 Rom. 5. 2 8 A 6 Lucian 13 6 14 6  9 b 5  15 7 16 7 10 10 c 4  17 8 18 8  11 d 3  19 9 20 9 18 12 e Pr. Idus  21 10 22 10 7 13 f Idus Hilary Bp. 23 11 24 11  14 g 19 Cal. of February 25 12 26 12 15 15 A 18  27 13 28 13 4 16 b 17  29 14 30 14  17 c 16 Sulpitius Bp. 31 15 32 15 12 18 d 15 Prisca Virg. 33 16 34 16 1 19 e 14 Ulstan Bp. 35 17 37 1 Cor. 1.  20 f 13 Fabian 38 18 39 2 9 21 g 12 Agnes 40 19 41 3  22 A 11 Vincent Mart. 42 20 43 4 17 23 b 10  44 21 45 5 6 24 c 9 Timothy Bp. 46 22 47 6  25 d 8 Conv. S. Paul * * * * 14 26 e 7 Polycar Mart. Gen. 48 Mat. 23 Gen. 49 1 Cor. 7. 3 27 f 6  50 24 Exod. 1 8  28 g 5  Exod. 2 25 3 9 11 29 A 4 Valerius Bp. 4 26 5 10 19 30 b 3 C. R. M. 7 27 8 11 8 31 c Pr. Cal.  9 28 10 12 February hath xxviii days The Moon xxix Sun in Pisc. riseth h. 7. m. o. sec. 28. latit 52. setteth h. 4. m. 59 sec. 32. Feb. 8.  h. 7. m. 1. sec. 40. latit 54.  h. 4. m. 58 sec. 20.      Morning prayer Evening prayer      1 Lesson 2 Lesson 1 Lesson 2 Less  1 d Calend. Fast Exo. 11 Mark 1 Exo. 12 1 Cor. 13 16 2 e 4 Non. Purific Mary * 2 * 14 5 3 f 3 Blasius Exo. 13 3 Exo. 14 15  4 g Pr. No.  15 4 16 16 13 5 A Nonae Agathe 17 5 18 2 Cor. 1 2 6 b 8 ld  19 6 20 2  7 c 7  21 7 22 3 10 8 d 6  23 8 24 4  9 e 5 Apollon Virg 32 9 33 5 18 10 f 4 Scholast Virg. 34 10 Lev. 18 6 7 11 g 3  Lev. 19 11 20 7  12 A Prid. ld  26 12 Nu. 11 8 15 13 b Idus  Nu. 12 13 13 9 4 14 c 16 Cal. Valentine 14 14 16 10  15 d 15  17 15 20 11 12 16 e 14  21 16 22 12 1 17 f 13  23 Lu. di 1 24 13  18 g 12  25 dim 1 27 Galat. 1 9 19 A 11  30 2 31 2  20 b 10  32 3 35 3 17 21 c 9  36 4 Deut. 1 4 6 22 d 8  Deut. 2 5 3 5  23 e 7 Fast 4 6 5 6 14 24 f 6 S. Matthias * 7 * Ephes. 1 3 25 g 5  6 8 7 2  26 A 4  8 9 9
Penitential Letanies The Psalter or Psalms of David after the Kings Translations with Arguments newly fitted to the design and sense of every Psalm An Advertisement to them that shall use these PRAYERS BEcause no prayers are the more pleasing to God for being long and they are oftentimes displeasing even to good men if they be very long and yet on the other side if the devotion be long it is the better and if that be lasting it ought to be supplied with materials like gummes to the Altar of incense and fuel for the holy fires he that collected these devotions did design to serve the advantages both of length and shortness that the most devout may be fitted and the most secular and imployed may not be wearied 1. Therefore although every thing is set down at length that the trouble of references and turnings back might be avoided and therefore seem longer then they are and the Hymnes are sometimes double that the variety might be more apt to please and to instruct and the Offices are made full that upon the more solemne days when people come with a greater and more active devotion and greater leisure their time and their piety might be imployed yet on other days there is but one Lesson appointed and one Hymne to follow it 2. The prayers are divided into smaller portions that with ease any of them may be omitted by persons whose occasions force them from their attendance on longer Offices besides that there are two forms of Morning and Evening Prayer the one shorter the other longer 3. In the beginning of Morning and Evening Prayer some of the devotions which are set down are desired and intended to be used but seldome not onely to avoid tediousness but for other reasons very obvious that the Ministers more solemn power and office might not be less regarded by being daily and consequently very often without just dispositions offered I mean it concerning the form of Absolution The Confession may be shortned as there is cause by making use onely of some of the sections and leaving out the other 4. If upon Communion days the morning Prayer and the Communion Office be not read at one time but the morning Prayer be read at seven or eight of the clock in the morning and the Communion office at the time of celebration or if it be convenient that they be both together if then the Sermon be in the afternoon the length will be very tolerable 5. These Prayers being intended onely as a charitable ministery to them who are not permitted to use those which were appointed formerly there is no necessity upon any one and he may use as much or as little as he please and therefore no man will have cause to complain of length or shortness ☞ For the Offices themselves I pray God bless them to all those ends whither they are designed and to which in their own nature they can minister And as I humbly recommend them to Gods blessing so I doe submit them to the judgement of my afflicted Mother the Church of England and particularly to the censure of my spiritual Superiours and I desire that these Prayers may no longer be used in any publick place then my L ds the B ps upon prudent enquiries and grave considerations shall perceive them apt to minister to Gods glory and useful to the present or future necessities of the Sons and Daughters of the Church of England MORNING PRAYER Throughout the YEARE Say one or more of these Sentences HE that covereth his sins shall not prosper but he that confesseth and forsaketh them shall have mercy Prov. 28. 13. To the Lord our God belong mercies and forgivenesses though we have rebelled against him Neither have we obeyed the voice of the Lord our God to walke in his lawes which he hath set before us by his servants the prophets Dan. 9. 10. If we say that we have no sin we deceive our selves and the truth is not in us But if we confesse our sins he is faithfull and just to forgive us our sins and to cleanse us from all unrighteousnesse 1 John 1. 8 9. The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise â—sal 51. 17. Cast away from you all your transgressions whereby ye have transgressed and make you a new heart and a new spirit For why will ye die I have no pleasure in the death of him that dieth saith the Lord God Wherefore turne your selves and live ye Ezek. 18. 31 32. After which say Draw nigh therefore unto God and he will draw nigh unto you Cleanse your hands and purifie your hearts Humble your selves in the sight of the Lord and make a confession of your sins unto him with a hearty sorrow and a humble hope begging for pardon at the throne of Grace Let us pray The Confession I. O Almighty God Great Lord of Heaven and Earth we miserable sinners with fear and shame cast our selves downe before thee humbly confessing our manifold sins and unsufferable wickednesses by which we have deserved thy wrath and that we should be separated from the sweetest comforts of thy presence for ever II. We confesse O Great God we have sinned against thee by knowledge and by ignorance by folly and by surprize by word and deed by anger and desires by night and by day in private and in publick by the lusts of the flesh and the vanity and pride of our spirits our sins of omission are infinite and the sins of our tongue cannot be numbred O God thy words and lawes are holy and thy judgements are terrible but we have broken all thy righteous lawes and commandements and we have great cause to be afraid of thy severest judgements and where shall we appeare when thou art angry with us III. But thou shalt answer for us O Lord our God Thou art our Judge but thou art our Redeemer we have sin'd but thou O Blessed Jesus art our Advocate Have mercy upon us have mercy upon us most miserable sinners Enter not into judgement with us least we die let not thine anger arise least we be consumed but spare us gracious Lord spare thy servants whom thou hast redeem'd with thy most precious blood O reserve not evil in store for us against the day of vengeance but shew thy goodnesse in us and let thy mercies be magnified upon us deliver us O Lord from the power of sin and preserve us from the punishments of it through Jesus Christ our Lord. Amen The Deprecation to be used upon solemn daies or at the discretion of him that ministers I. O Lord our God whose power is infinite whose glory is supreme whose mercie is without measure whose goodnesse is unspeakeable despise not thy returning servants who earnestly beg for pardon and to be reconciled to thee sanctify O God our bodies and soules search out our spirits and cast out all iniquity from within us all weak principles and false
arguings every impure lust and filthy desire all pride and envie all hypocrisie and lying all inordinate love of this world and base Covetousnesse all hardnesse of heart and unrelenting dispositions all peevishnesse and hasty anger all mindfulnesse of injuries and revengfulnesse all blasphemy and irreligion and every motion of soule and body which can withdraw us from thee and is against thy will and commandement II. Gracious Father give us perfect pardon for what is past and a perfect repentance of all our evills that for the time to come we may with pure spirits with broken and contrite hearts with sanctified lips and holy desires serve thee religiously walke humbly with our God converse justly and charitably with men and possesse our soules in patience and holinesse and our bodies in sanctification and honour through Jesus Christ our Lord. Amen The prayer of absolution to be said by the Minister alone according to his piety and discretion when he sees cause not frequently OUr Blessed Lord and Saviour Jesus the great shepheard and Bishop of our soules that lamb of God who taketh away the sins of the world who promised paradise to the repenting theife and gave pardon to the woman taken in adultery he pardon and forgive all your sins knowne and unknowne *** O Blessed Jesus in whatsoever thy servants as men bearing flesh about them and inhabiting this world or deceived by the Devil have sinn'd whether in word or deed whether in thought or desire whether by omission or commission let it be forgiven unto them by thy word and by thy spirit and for ever preserve thy servants from sinning against thee and from suffering thine eternal anger for thy promise sake and for thy glorious Names sake O Blessed Lord and Saviour Jesus Amen Then devoutly and distinctly say the Lords Prayer Our Father which art in heaven * Hallowed be thy Name * Thy Kingdome come * Thy will be done in earth as it is in Heaven * Give us this day our daily bread * And forgive us our trespasses as we forgive them that trespas against us * And lead us not into temptation * But deliver us from evil For thine is the Kingdom the power and the Glory for ever and ever Amen The Doxology GLory be to the Father of mercies the Father of Men and Angels the Father of our Lord Jesus Christ. Glory be to the most holy and eternall sonne of God the Blessed Saviour and Redeemer of the World the Advocate of sinners the Prince of Peace the Head of the Church and the mighty Deliverer of all them that call upon him Glory be to the holy and Eternall spirit of God the Holy Ghost the comforter the sanctifying and life-giving Spirit All Glory and thankes all honour and power all love and obedience be to the Blessed and undivided Trinity one God Eternall The Heavens declare thy glory the Earth confesses thy providence the sea manifests thy power and every spirit and every understanding creature celebrates thy greatnesse for ever end ever * All glory and majesty all praises and dominion be unto thee O God Father Son and Holy Ghost for ever and ever Amen Then arising from their knees let the Psalter be read in order as shall be judged convenient that is to say The ordinary portions for every day Morning and Evening prayers and Psalmes particularly chosen for speciall dayes of festivity or of Humiliation respectively After the Psalmes ending with Glory be to the Father c. Read a chapter in the old Testament The chapter out of the old Testament is to be read on Sundaies and Festivals and not omitted without great occasion but on ordinary daies it may suffice after the Psalmes immediately to reade the lesson out of the new Testament After which recite this Hymne to the honour of God saying the verses interchangeably * REjoyce in the Lord ye righteous for praise is comely for the Upright ¶ The word of the Lord is true and all his works are faithfull * He loveth righteousnesse and judgement the earth is full of the goodnesse of the Lord. ¶ By the word of the Lord were the Heavens made and all the host of them by the breath of his mouth * He gathereth the waters of the Sea together as an heape he layeth up the depth in storehouses ¶ Let all the earth fear the Lord let all the inhabitants of the world stand in awe of him * Behold the eye of the Lord is upon them that fear him upon them that hope in his mercie ¶ To deliver their soules from death and to keep them alive in the time of famine * Many are the afflictions of the righteous but the Lord delivereth him out of all ¶ Evill shall slay the wicked and they that hate the righteous shall be desolate * Incline not my heart to any evill thing to practise wicked works with Men that work iniquity and let me not eat of their dainties ¶ Cause me to heare thy loving kindenesse in the morning for in thee do I trust cause me to know the way wherein I should walke for I lift up my soule unto thee * Teach me to do thy will for thou art my God thy spirit is good lead me into the Land of uprightnesse ¶ Gather not my soule with sinners nor my life with bloody men * The poor man cried and the Lord heard him and saved him out of all his troubles ¶ O tast and see that the Lord is good blessed is the man that trusteth in him * O how great is thy goodnesse which thou hast laid up for them that fear thee which thou hast wrought for them that trust in thee before the sons of Men. ¶ Thou shalt hide them in the secret of thy presence from the pride of Man Thou shalt keep them secretly in a pavillion from the strife of tongues * O love the Lord all ye his Saints for the Lord preserveth the faithfull and plentifully rewardeth the proud doer ¶ Be of good courage and he shall strengthen your heart all you that hope in the Lord. Glory be to the Father c. Or this * SIng praises unto God sing praises sing praises unto our King sing praises For God is the King of all the Earth sing ye praises with understanding ¶ God reigneth over the Nations God sitteth upon the throne of his holinesse * He is our refuge and strength a very present helpe in trouble ¶ Many O Lord our God are thy wonderfull workes which thou hast done and thy thoughts which are towards us They cannot be reckon'd in order * For God is my King of old working salvation in the midst of the Earth ¶ Thou didst cleave the fountaine and the floud thou driest up mighty rivers * The daye is thine the night also is thine thou hast prepared the light and the Sunne ¶ Thou hast set all the borders of the Earth thou hast made Summer and Winter * Give unto the Lord the glorie due unto his name worship
sanctifie all the events of thy providence and the changes of our life that we may for ever love and for ever fear thee and all things may worke together for our Good unto thy glory through Jesus Christ our Lord. Amen The blessing The grace of our Lord Jesus Christ and the love of God and the communication of the holy spirit of God be with us and with all our Relatives and with all the servants of God this day and for evermore Amen The end of Morning Prayer EVENING PRAYER Throughout the YEARE EVENING PRAYER Throughout the YEARE Say one or more of these Sentences O Lord the hope of Israel all that forsake thee shall be ashamed because they have for saken the Lord the fountaine of living waters O Lord though our iniquities testifie against us have mercy upon us for thy names sake for our backslidings are many we have sinned against thee Seeke the Lord while he may be found call upon him when he is neer There is no peace saith my God to the wicked Who is a God like unto thee that pardoneth iniquity and passeth by the remnant of the transgression of his heritage he retaineth not his anger for ever because he delighteth in mercie Let the wicked forsake his way and the unrighteous man his thoughts and let him return unto the Lord and he will have mercy upon him and to our God for he will abundantly pardon Thus saith the high and lofty one that inhabits eternity whose name is holy I dwell in the high and holy place with him also that is of a contrite and humble spirit to revive the spirit of the humble and to renew the heart of them that are contrite After which adde this short exhortation I Beseech you that are present to joyne with me in a humble confession of sins to Almighty God casting your selves downe with all humility before the throne of Grace The Confession I. ALmighty God powerfull and mercifull thou art a jealous God against persevering sinners but a gracious father to the penitent let thy mercifull eares be opened to the petitions of thy servants who with sorrow and shame confesse their sins unto thee II. We have loved the world not thee we have obeyed the desires of our owne hearts not thy holy lawes and Commandements we have often left our dutie undone but cease not to please our senses and to feed greedily upon vanity thou hast commanded us to love our brethren and instead of loving them we have slandered and reproached injured and tempted them envied their good and rejoyced in their calamity III. O Blessed God we are asham'd when we rememberd our owne follies our violent passions our peevishnesse and pride our vaine thoughts and unprofitable words our uncharitable and uselesse conversation we spend our daies in idlenesse and folly our nights in the images and causes of death and though our sins are so many that we cannot number them yet we so little apprehend our owne dangers that we neither leave them utterly nor heartily deplore them IV. But O God thou God of pity and compassion have mercy upon us For thou art our Father mercifull and gracious and thou hast revealed to mankind an infinite mercy in Jesus Christ. For his sake be pleased to give us repentance and to give us pardon and grant that our soules being wash'd in the blood of the holy Lambe and the Baptisme of repentance we may live a gracious a holy and a blessed life in all godlinesse and honesty and sobriety and may die in the love of God in the charity of our neighbours in the Communion of the Church and in a sure and certaine hope of life eternal through Jesus Christ our Lord. Amen The prayer of Absolution to be said by the Minister alone according to his piety and discretion when he sees cause OUr Blessed Lord and Saviour Jesus the great Shepherd and Bishop of our soules that lambe of God that taketh away the sins of the world who promised Paradise to the repenting theife and gave pardon to the woman taken in adultery he pardon and forgive all your sins knowne and unknowne *** O Blessed Jesus in whatsoever thy servants as men bearing flesh about them and inhabiting this world or deceived by the Devill have sinn'd whether in word or deed whether in thought or desire whether by omission or commission let it be forgiven unto them by thy word and by thy spirit and for ever preserve thy servants from sinning against thee and from suffering thine eternall anger for thy promise sake and for thy glorious Names sake O Blessed Lord and Saviour Jesus Amen Then devoutly and distinctly say the Lords Prayer OUr Father which art in heaven * Hallowed be thy Name * Thy Kingdome come * Thy will be done in earth as it is in heaven * Give us this day our daily bread* And forgive us our trespasses as we forgive them that trespasse against us* And lead us not into temptation* But deliver us from evill For thine is the Kingdome the power and the Glory for ever Amen The Doxology GLory be to the Father of mercies the Father of Men and Angels the Father of our Lord Jesus Christ. Glory be to the most holy and eternall sonne of God the Blessed Saviour and Redeemer of the World the Advocate of sinners the Prince of Peace the Head of the Church and the mighty Deliverer of all them that call upon him Glory be to the holy and Eternall spirit of God the Holy Ghost the comforter the sanctifying and life-giving Spirit All Glory and thankes all honour and power all love and obedience be to the Blessed and undivided Trinity one God Eternall The Heavens declare thy glory the Earth confesses thy providence the sea manifests thy power and every spirit and every understanding creature celebrates thy greatnesse for ever and ever* All glory and majesty all praises and dominion be unto thee O God Father Son and Holy Ghost for ever and ever Amen Then arising from their knees let the Psalme's be said in order unlesse some extraordinary occasion doe intervene in which case let Psalmes be selected according to the occasion or as is afterwards described concluding with Glory be to the Father c. Then read upon all Sundaies and Festivals of the yeare a chapter in the old Testament either in order or by choice After the lesson recite this Hymne * I Will remember the workes of the Lord surely I will remember the wonders of old I will meditate of allthy workes and talke of thy doings ¶ Thy way O God is in the sanctuary who is so great a God as our God * Thou art the God that doest wonders thou hast declared thy strength among the people ¶ Thou even thou art to be feared and who may stand in thy sight when thou art angry * For in the hand of the Lord there is a cup and the wine is red it is full of mixture and he powreth out of the same
food and raiment the light of thy countenance and contented spirits and thy grace to seeke the Kingdom of heaven and the righteousnesse thereof in the first place and then we are sure all these things shall be added unto us Grant the desires and heare the prayer of thy servants for Jesus Christ his sake our Lord and onely saviour Amen Or this upon the same occasion or in the time of any other judgement ALmighty Father Lord of Heaven Earth we have sinned and thou hast smitten us al our evils that we suffer are drawne upon our heads by our owne impious hands let thy threatnings and thy judgments thy love and thy feare thy promises and thy precepts worke in thy servants an excellent repentance and let our repentance obtaine thy favour and thy favour remove the present evil of Drowth of immoderate raine of Murren of Plague of Warre of Sicknesse from us according to the present occasion sanctify unto us thy rod and support us with thy staffe and restore us to those comforts which we need and which thou hast promised to give to them that love and feare thee that repent of their sins and beg for pardon through Jesus Christ our Lord Amen A shorter forme of Morning prayer for a Family A more private office for the family to be said betimes in the Morning on Sundaies or at any houre of the morning upon the other daies of the weeke In the name of our Blessed Lord and Saviour Jesus Our Father c. The morning Hymne * HEarken unto the voice of my cry my King and my God for unto thee will I pray ¶ My voice shalt thou hear in the morning O Lord in the morning will I direct my prayer unto thee and will looke up * Great is our Lord and greatly to be praised his eyes are ever upon the righteous and his ears are open unto their cry ¶ Thy mercy O Lord is in the heavens and thy faithfulnesse reacheth unto the clouds * Thy righteousnesse is like the great mountaines thy judgements are a great deep O Lord thou preservest both man and beast ¶ How excellent is thy loving-kindnesse O Lord therefore the children of men put their trust under the shadow of thy wings * For with thee is the fountaine of life in thy light we shall see light ¶ According to thy name O God so is thy praise to the ends of the earth thy right hand is full of righteousnesse * The Lord the Lord God is mercifull and gracious long-suffering and abundant in goodnesse and truth keeping mercy for thousands forgiving iniquity and transgression and sin and that will by no means clear the guilty ¶ What is man that thou shouldest magnifie him and that thou shouldest set thy heart upon him * And that thou shouldest visit him every morning and try him every moment ¶ If thou wouldest seek unto God betimes and make thy supplication to the Almighty * If thou wert pure and upright surely now he would awake for thee and make the habitation of thy righteousnesse prosperous ¶ O Lord be gracious unto us we have waited for thee be thou our arme every morning our salvation also in the time of trouble * O send out thy light and thy truth let them lead me let them bring me to thy holy hill unto thy dwelling ¶ O put your trust in the Lord for with the Lord there is mercy and with him is plenteous redemption he shall redeem his people from their sins * Then shall their light breake forth as the morning and their health shall spring forth speedily for the glory of the Lord shall be their reward Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end If there be time and conveniency let a chapter be read out of the Sapiential bookes in order viz. The proverbs of Solomon Ecclesiastes the Wisedome of Solomon Ecclesiasticus Then shall follow the Creed To be said by all together I Beleeve in God the Father Almighty maker of Heaven and earth * And in Jesus Christ his onely son our Lord * which was conceived by the holy Ghost borne of the Virgin Mary * suffered under Pontius Pilate was crucified dead and buried* He descended into hell * The third day he rose againe from the dead * He ascended into Heaven and sitteth on the right hand of God the Father Almighty * From thence he shall come to judge the quicke and the Dead * I believe in the holy Ghost * The holy Catholick Church the communion of Saints * the forgivenesse of sins * the resurrection of the body * and the life everlasting Amen Minister The Lord be with you People And with thy spirit I. Let us pray O Eternall and most blessed Saviour Jesus thou art the bright morning star and the sun of righteousnesse thou dost enlighten our eyes with thy beauties and our hearts with thy comfort and with the joyes of God thou art the fountaine of health and life of peace and truth of rest and holinesse thou givest to them that want thou comfortest them that suffer thou forgivest them that repent and hearest the prayers of all them that call upon thee we adore thee and praise thy glories and rejoyce in thy salvation and give thee thanks for thy blessing and defending us this night from all the evill which we have deserved every day and from all the violences and snares by which the enemie of mankind would have hurt us or destroyed us unlesse he had been restrained by thy eternall goodnesse and thy almighty power Blessed be God II. We acknowledge O God and Father of our life that we are lesse then the least of all thy mercies and our iniquity is greater then we can bear our thoughts are vaine our words are foolish and uselesse injurious and uncharitable our actions criminall and hatefull our devotion cold our passions violent and unreasonable our duties imperfect our repentance little our holinesse none at all O God our Judge we confesse before thee that we neither know thee as we ought nor have taken care that we might we live in the world to our selves but without just regards of thee and of religion we daily receive thy blessings and yet we provoke thee every day we tremble not at thy judgements though we have deserved them nor fear till the evil day comes upon us we are greedy of doing evill but impatient of suffering any in prosperity we forget thy severity and justice in afflictions we are timorous and amazed dare not relie upon thy goodnesse nor with confidence and love expect the effects of thy mercies and forgivenesse Every thing can tempt us to sin and we fall infallibly but by all the arts of thy Spirit and the methods of thy mercy we are not brought to obey thee as we ought Our state is sad our condition is sinfull our hopes are broken and we
not for the foulnesse but if we were tempted we did fall and where we did fall there we did love to lie we have sinn'd worse then the adulteresse or the theife more then the publican or the prodigal oftner then David or Manasses we have sinn'd against greater mercies a more determin'd conscience a better law a clearer revelation more terrible threatnings and better much better promises II. We know O God and tremble at the sad remembrance that all our sins shall be plac'd before our faces at the day of thy dreadfull appearance O looke upon us with a mighty pity let not the Angel of wrath snatch our precious soules from thy beatifick presence Take not the sweet refreshments of thy Spirit from us one houre O Dearest Lord thou lover of soules take not our lives from us while our soules are unprepared and unready unexcus'd and unpardon'd for thou knowest the abysse of our sins and thou knowest what is that abysse of flames and anger which is prepared for foolish and unwary soules III. Most Blessed Saviour Jesus thou gavest thy life to redeeme us from death and thou art the Judge of those actions for which thou wert a sacrifice and to give sentence upon those men for whom thou art an advocate and makest perpetuall intercession O suffer us not to fall under thine eternall anger destroy the whole body of sin in us bring our understandings into the obedience of God our affections under the dominion of reason our reason into a perfect subordination to thy Holy Spirit that we may love thee and feare thee and by repentance and charity may enter into thy favour and dwell there by a holy perseverance all our daies through Jesus Christ our Lord. IV. The Prayers DOe thou open our eyes that we may see our own vilenesses and forsake them and our foolish errors that we may amend them and all our infirmities that we may watch against them and all our dutie that we may pursue it earnestly and passionately prudently and intirely presently and for ever Cause us to returne to our duty with greater fervor and devotion then ever we have sinn'd against thee with pleasure and delight and as we have dishonourd thee by our unworthinesse so grant that we may glorifie thee tentimes more weeping bitterly for our sins watching against them strictly hating them infinitely and forsaking them utterly O grant that we may every day renew our repentances and vowes of a better life and make us to doe every day what we promise and what is our dutie so imprinting a holy religion and a severe repentance in our spirits that we may confesse our sins with a reall and humble sorrow and beg for pardon because we desire it and aske for thy helpe because wee will make use of it and number our sins because wee will leave them not resting in formes of godlinesse but living in the power of it in love and duty in holinesse and godly choice through Jesus Christ our Lord. V. MOst Gracious God and Father imprint in our hearts great apprehensions of thy power and thy glories of thy judgement and thy mercies of our sins and of our change approaching of our fugitive life and the day of our death of our duty and our danger and the inexpressible terrors of the day of Judgement and in proportion to such apprehensions teach us O God to walke in this world with fear and caution with hope and purity with diligence and devotion religiously and usefully humbly and charitably with love and obedience to thee with love and Justice to our neighbours with sober spirits and chast bodies with temperance and peace with faith and patience with health and holinesse in the favour of God and the friendlinesse of our neighbours in the communion of the Church and in obedience to all good lawes that we being blessed by thy providence defended by thy ministring Angels conducted by thy good Spirit instructed by thy word nourished by the body of Christ cleansed by his blood and clothed with his righteousnesse may grow from grace to grace in the increase of God to the fulnesse of Christ being subjects of thy Kingdome of grace in this world and heirs of the Kingdome of glory in the world to come through Jesus Christ our Lord. VI. GIve us pardon O thou God of mercy and peace for all the errors and follies the ignorances and omissions the rash words and imprudent actions of which any of us hath been guilty this day or at any time before we confesse our sins every day and yet every day sin against thee and we pray unto thee for all the blessings that we neede and thou givest us all that we pray for and much more but yet we regard thee not but every day have new matter of shame and sorrow Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us FOr if thou Lord wilt be extreme to marke what is done amisse we shall not be able to abide or stand upright in judgement Thy mercy is great and thou hast blessed us this day and kept us from the evils of our inclination and the evils of temptation and though in the things wherein our consciences doe not accuse us we are not justified but by thy mercies loving-kindnesse in Christ Jesus yet we rejoyce in thy goodnesse to us and praise thy bounties and thy love and hope in thy mercies and beg of thee that thou wilt pardon us and keepe us this night and ever sanctify and save us blesse us at home and abroad in the workes of our calling and the duties of religion in our persons and relations make us to doe what pleaseth thee and to be what thou hast designed us to be and to receive what thou hast promised and to keepe us from all the evill we have deserved for Jesus Christ his sake our dearest Lord and Saviour Amen THe Grace of our Lord Jesus Christ and the love of God and the Communication of the holy Spirit of God be with us and with all our relatives and with all the servants of God for ever and ever Amen Varieties to be added upon the great Festivals of the Yeare Upon Christmas day The Psalmes appointed at Morning Prayer Psalme 2. Psalme 45. Psalme 110. Evening Prayer Psalme 87. Psalme 89. The Hymne for Christmas day to be said after the second lesson at Morning and Evening Prayer * PRaise waiteth for thee O God in Sion and unto thee shall the vow be performed * O thou that hearest prayer unto thee shall all flesh come * Blessed is the man whom thou choosest and causest to approach unto thee that he may dwell in thy courts He shall be satisfied with the goodnesse of thy house even of thy Holy Temple * By terrible things in righteousnesse wilt thou answer us O God of our salvation who art the confidence of all the ends of the earth and of them that are a far off upon the sea *
them that trespasse against us And lead us not into temptation But deliver us from evill For thine is the Kingdome the Power and the Glory for ever and ever Amen The Collect. O King of Glory Lord and Maker of the World thou art a God knowing all things and all thoughts even long before they are be thou present with us in this religious solemnity calling upon thee Deliver us from the shame of our sins from the corruption and evill inclinations that attend them anâ— from all the evils that may justly follow them Cleanse our wills and our understandings from all evill lusts and concupiscence from the deceits of the world from the violence and snares of the Devill from all guile and hypocrisy from every evill word and worke that we may serve thee faithfully worship thee religiously and pray unto thee acceptably through Jesus Christ our Lord. Amen Then shall the Minister humbly say this prayer of preparation first in behalfe of himselfe then of the congregation O Lord God who in mercy and great compassion doest consider thy people and hast given unto us thy unworthy servants miserable sinners confidence and commandement to present our selves before thee at thy holy table to represent a holy venerable and unbloody sacrifice for our sins and for the errors and ignorances of all thy people looke upon me the meanest and most polluted of all them that approach to thy sacred presence Pity me O God and wash away all my sins Cleanse my heart and my hands my head and my lips from all impurities of the flesh and spirit and remoove far from me all irreverence and undecency all foolish imaginations and vaine reasonings and by the power of the Holy Ghost make me worthy for this ministery accepting this service for his sake whose sacrifice I represent and by whose commandement I minister even our Lord and Saviour Jesus Christ. Amen HAve mercy upon this thy people who with hungry and thirsty soules come to be refreshed comforted by the divine Nutriment of thy Holy Body and Blood Pity our infirmities despise not our unworthynesse Curse not our follies and take not from thy servants thy grace and the light of thy Divine Countenance but according to the multitude of thy great mercies doe away all our offences that without selfe condemnation we may appear before thy glory covered with the vaile of Jesus adorned with the robe of his righteousnesse and illustrated with the brightnesse of thy Divine spirit that we may live by thy grace and feel thy mercy and pardon in this world and in the world to come through Jesus Christ our Lord. Amen Then shall the Minister rising up rehearse with a loud voice the Eight Beatitudes the people still kneeling Minister Our Lord Jesus seeing the multitudes went up into a mountaine and he opened his mouth and taught them saying 1. BLessed are the poor in spirit for theirs is the Kingdome of heaven People Lord pardon our faults and incline our hearts to obey thee that we may inherit this blessing Minister 2. Blessed are they that mourne for they shall be comforted People Lord pardon our faults and incline our hearts to obey thee that we may inherit this blessing Minister 3. Blessed are the meeke for they shall inherit the Earth People Lord pardon our faults and incline our hearts to obey thee that we may inherit this blessing Minister 4. Blessed are they which hunger and thirst after righteousnesse for they shall be filled People Lord pardon our faults and incline our hearts to obey thee that we may inherit this blessing Minister 5. Blessed are the mercifull for they shall obtaine mercie People Lord pardon our faults and incline our hearts to obey thee that we may inherit this blessing Minister 6. Blessed are the pure in heart for they shall see God People Lord pardon our faults and incline our hearts to obey thee that we may inherit this blessing Minister 7. Blessed are the peace-makers for they shall be called the children of God People Lord pardon our faults and incline our hearts to obey thee that we may inherit this blessing Minister 8. Blessed are they which are persecuted for righteousnesse sake for theirs is the Kingdome of heaven People Lord make us ready in heart and body to obey thee in every thing that we may inherit all these blessings in the Kingdome of our Lord Jesus Amen Let us Pray O Lord God our Creator who hast given us life and being and hast showne unto us the way of salvation vouchsafing to us the revelation of Heavenly Mysteries and hast commanded to us this service in the power of the Holy Ghost and obedience of the Lord Jesus be thou well pleased O Lord with this our service and dutie and grant that with a holy fear and a pure conscience we may finish this service presenting a holy sacrifice holily unto thee that thou maist receive it in heaven and smell a sweet odor in the union of the eternall sacrifice which our Blessed Lord perpetually offers and accept us graciously as thou didst entertaine the gifts of Abel the sacrifice of Noah the services of Moses and Aaron the peace-offering of Samuel the repentance of David and the incense of Zecharias and as from the hands of thy Holy Apostles thou didst accept this ministery so vouchsafe by the hands of us miserable sinners to finish and perfect this oblation that it may be sanctified by the Holy Ghost and be accepted in the Lord Jesus that we being adopted into the society and participation of his holinesse and sufferings admitted to his service incorporated to his body united to his purity made partakers of his intercession pardoned by his mercy sanctified by his grace confirmed by his strengths professing his religion beleiving in his word hoping in his promises and keeping all his commandements may receive the reward of faithfull and wise stewards in the day of righteous judgement Grant this O God for his sake who is the food of our soules and the joy of our hearts the object of our faith and hope and the great example of charity and all excellencies our Lord and Saviour Jesus Christ. Amen Then all arising from their knees shall be read some portions of scripture relating to the present Mystery viz. 1 EPistle of S. Paul to the Corinthians 11 chap. from verse 23. to the end The Gospel according to S. Marc. 14. 2. verse unto verse the 26. Or 1 Epistle of S. Paul written to the Corinthians 10 chapter from verse 1. to the 18. Gospel according to S. Matthew 26. verse 17. to verse 30. Sometimes one of these may suffice but never above two are to be us'd at once one out of the Epistles one out of the Gospels Then shall follow this Eucharistical Hymne all standing up reciting the verses interchangeably ONe thing have I desired of the Lord that I will seek after that I may dwell in the house of the Lord all the daies of my life to
behold the beautie of the Lord and to visit his Temple ¶ For in the time of trouble he shall hide me in his pavilion in the secret of his Tabernacle shall he hide me and set me upon a rock * Therefore will I offer in the Tabernacle sacrifices of joy I will sing and speake praises unto the Lord. ¶ The Lord is my light and my salvation whom shall I fear the Lord is the strength of my life of whom shall I be afraid * Examine O Lord and prove me try my reines and my heart ¶ For thy loving-kindnesse is before my eyes and I will walk in thy truth * I have not sate with vaine persons neither will I goe in with dissemblers ¶ I will wash my hands in innocency and so will I compasse thine altar O Lord. * That I may publish with the voice of thanks-giving and tell of all thy wondrous workes ¶ O tast and see that the Lord is good blessed is the man that trusteth in him * Look at the generations of old and see did ever any trust in the Lord and was confounded or did any abide in his fear and was forsaken or whom did he ever despise that called upon him ¶ For the Lord is full of compassion and mercie longsuffering and very pitiful and forgiveth sins and saveth in time of affliction * Ye therefore that fear the Lord beleive him and your reward shall not faile ¶ They that fear the Lord will seek that which is well pleasing unto him and they that love him shall be filled with the law * They that fear the Lord will prepare their hearts humble their souls in his sight ¶ For as his Majesty is even so is his mercy * What shall I render unto the Lord for all the benefits which he hath done unto me ¶ I will take the cup of salvation and call upon the Name of the Lord. * Returne unto thy rest O my soule for the Lord hath dealt bountifully with thee ¶ I will offer to thee the sacrifice of thanksgiving and call upon the Name of the Lord. * The Lord hath been mindfull of us and he will blesse us he will bless them that fear the Lord both small and great ¶ Blessed be the name of our God from this time forth for evermore Praise the Lord. Glory be to the Father c. As it was in the beginning c. Then shall the Minister with a loud voice pronounce this Commination THus saith the Lord Jesus I am Alpha and Omega the beginning and the end the first and the last Blessed are they that doe his commandement that they may have right to the tree of life and may enter in through the gates into the City For without are Dogs and Sorcerers Whoremongers and Murderers The Idolaters and the Filthy the Fearful and the Unbeleiving the Hypocrite and the Liars the Drunkards and the Envious the hinderers of Gods word and the Slanderers of their neighbours the Swearers and the Covetous the Impenitent and the Uncharitable shall have their part in the lake which burneth with fire and brimstone And behold I come quickly and my reward is with me to give every man according as his worke shall be I Jesus have sent mine Angel to testifie unto you these things in the Churches I am the root and off-spring of David and the bright morning-star And the Spirit and the Bride say come and let him that heareth come and let him that is athirst come and whosoever wil let him take the water of life freely BUt first cleanse your hands and purifie your hearts repent you truly of all your sins past retaine no affection to any thing that displeases God Resolve against all sin strive against all pray against all watch against all and so shall ye be meet partakers of this holy table But if any of you here present live in any knowne sin of which ye have not truly repented and which you doe not mean presently and utterly to forsake In the name of Jesus Christ I pronounce every such person to be unworthy of these holy mysteries and that he cannot receive them but to his condemnation Judge therefore your selves brethren that ye be not judged of the Lord for it is a fearfull thing to fall into the hands of the living God and who is able to dwell with the everlasting burning But if any of you after this severe admonition shall presume to approach these sacred mysteries with an impure and disobedient heart let him know that he pollutes the blood of the everlasting Covenant he eates and drinkes damnation to himselfe not discerning the Lords Body I have given you warning I have discharged my duty ALl you who truly repent you of your sins and are in love and charity with your neighbours and intend to lead a holy life in all godlinesse and sobriety and honesty draw neer and take these holy mysteries to your comfort first make your humble confession of sins to God and meekly beg his pardon for what is past and his grace for the time to come The Confession to be said by all kneeling ALmighty God we miserable sinners doe humbly confesse and are truly sorrowfull for our many and great our innumerable and intolerable crimes of which our consciences doe accuse us by night and by day and by which we have provoked thy severest wrath and indignation against us We have broken all thy righteous lawes and commandements by word or by deed by vaine thoughts or sinfull desires we have sinn'd against thee in all our relations in all places and at all times we can neither reckon their number nor bear their burden nor suffer thy anger which we have deserved But thou O Lord God art merciful and gracious have mercy upon us Pardon us for all the evils we have done Judge us not for all the good we have omitted Take not thy favour from us but delight thou to sanctifie us and save us and work in us to will and to doe of thy good pleasure all our duty that being sanctified by thy Spirit and delivered from our sins we may serve thee in a religious and a holy conversation thorough Jesus Christ our Lord. Amen Then the Minister rising up shall pronounce Absolution in the form described at Morning Prayer OUr Blessed Lord and Savior Jesus the great Shepheard and Bishop of our Souls that Lamb of God who taketh away the sins of the world who promised Paradise to the repenting Theef and gave pardon to the woman taken in Adultery he pardon and forgive all your sins known and unknown *** O Blessed Jesus in whatsoever thy servants as men bearing flesh about them and inhabiting this world or deceived by the Devil have sinned whether in word or deed whether in thought or desire whether by omission or commission let it be forgiven unto them by thy word and by thy Spirit and for ever preserve thy servants from sinning against thee and from suffering thine
and truth good laws and good government an excellent religion undivided undisturbed temperate air seasonable showers wholesome dewes fruitful seasons Crown the year with goodness and let the clouds drop fatness that we may glorify thy name and confess thy goodness while thou bearest witness to us from heaven filling our hearts with food and gladness III. With a propitious eye a great pity behold the miseries of mankind put a speedy period to all our sins and to all our calamities Hear the sighings of the distressed the groans of the sick the prayers of the oppressed the desires of the poor and needy support the weakness of them that languish and faint ease the pains of them that are in affliction and call to thee for help Take from the miserable all tediousness of spirit and despair Pardon all the penitents reform the vitious confirme the holy and let them be holy still pity the folly of young men their little reason and great passion succour the infirmities and temptations of the aged preserving them that they may not sin towards the end of their lives for Jesus Christ his sake IV. Admit O Blessed God into the society of our prayers and the benefits of this Eucharist our Fathers and Brethren our wives and children our friends and Benefactours our charges and relatives all that have desired our prayers and all that need them all that we have and all that we have not remembred thou knowest all their necessities and all their dwellings their joyes and their sorrows their hopes and their fears the number of their sins and the measures of their repentances O dear God sanctifie them and us let our portion be in the good things of God in religion and purity in the peace of Conscience and the joyes of the Holy Ghost in the love of God and of our Neighbours O gather us to the feet of thy elect when thou wilt and in what manner thou art pleased onely let us appear before thee without shame and without sins through the merits of JESUS Christ our most mercifull Saviour and Redeemer Amen Then shall follow the Eucharistical prayers I. GLory be to thee O God our Father who hast vouchsafed to make us at this time partakers of the Body and Bloud of thy holy Son We offer unto thee O God our selves our souls and bodies to be a reasonable holy and living sacrifice unto thee Keep us under the shadow of thy wings and defend us from all evil and conduct us by thy Holy Spirit of grace into all good for thou who hast given thy holy Son unto us how shalt not thou with him give us all things else Blessed be the Name of our God for ever and ever Amen II. Glory be to thee O Christ our King the onely begotten Son of God who wert pleas'd to become a sacrifice for our sins a redemption from calamity the Physician and the Physick the life and the health the meat and the drink of our souls thou by thy unspeakable mercy didst descend to the weakness of sinful flesh remaining still in the perfect purity of spirit and hast made us partakers of thy holy Body and Bloud O condemne us not when thou comest to judgement but keep us ever in thy truth in thy fear and in thy favour that we may have our portion in thine inheritance where holiness and purity where joy and everlasting praises doe dwell for ever and ever Amen III. Proceeding from glory to glory we still glorifie thee O Father of Spirits and pray thee for ever to continue thy goodness towards us Direct our way aright establish us in holy purposes keep us unspotted in thy faith let the enemy have no part in us but conforme us for ever to the likeness of thy holy Sonne lead us on to the perfect adoption of our Souls and to the redemption of our bodies from corruption and fill our hearts and tongues with everlasting praises of thy name thorough Jesus Christ our Lord. Amen The Blessing The peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Sonne Jesus Christ our Lord and the blessing of God Almighty and Father Son and Holy Spirit be upon you and abide with you and be your portion for ever and ever Amen The end of the Communion Office A form of Administration of the Holy Sacrament OF BAPTISME A FORM OF Administration of the Holy Sacrament OF BAPTISME Pure water being provided and put into the Fount or into a Lavatory of silver or some other clean vessell fit and decent for this sacred action the Minister being vested in an Ecclesiastical habit shall begin with this exhortation Dearly beloved Brethren FOrasmuch as from our first parents we derive nothing but flesh and corruption and that flesh and bloud cannot inherit the kingdom of heaven it is necessary that every man who is reckoned in Adam should be also reckoned in Christ that every one who is born of the flesh be also born again and born of the spirit that every son of man by nature may become the son of God by Adoption be incorporated into Christ intitled to the promises and become heir of heaven by grace and faith in Jesus Christ and that this cannot be done but by being admitted to the Covenant of grace in Baptisme our Blessed Saviour saying that except a man be born again of water and of the Spirit he cannot enter into the kingdome of God let us humbly and devoutly pray unto God in the name of our Lord Jesus Christ that he will be pleased to send down his holy Spirit upon these waters of Baptisme that they may become to this infant all that shall be washed in them a laver of regeneration and a well of water springing up to life eternal and that this infant may be admitted to the Covenant of grace and pardon of mercy and holiness receiving from grace what by nature he cannot have that being baptised in water to the remission of sins he may all his life walk in this Covenant of grace and holiness as a lively member of the holy Church which is the mysticall body of Christ our Head Let us Pray I. O Almighty and Eternal God Father of Men and Angels Lord of heaven and earth whose spirit moving upon the waters at the beginning of the world produced every living and every moving creature thou by the flood of waters did wash away the iniquity of the old world and by preserving to thy self a generation of holy persons whom thou didst bring up from those waters didst consign to us a type of regeneration Look O Lord graciously upon the face of thy Church and multiply in her thy regenerations and the new births of thy Spirit With the abundance of thy grace make thy holy city to rejoice and still open this holy fountain of Baptisme for the reformation and sanctification of all the nations of the world that thy blessed Spirit
thy Majesty that she walking humbly and devoutly before thee piously and dutifully to her Relatives doing justice and giving good example to those with whom she shall converse may find the rewards of holiness and the eternal mercies of God in the day of thy glorious appearing O Blessed Saviour and Redeemer Jesus Amen Then shall be added this form of blessing THE Lord bless you and keep you The Lord make his face to shine upon you and be gracious unto you The Lord lift up the light of his Countenance upon you and give you peace The blessing of God Almighty Father Son and Holy Ghost be amongst you and abide with you and be your portion for ever and ever Amen A Prayer to be said immediately after the Womans delivery either by the Priest or by any other in attendance O Almighty Lord and Father who healest every sickness and every disease and art ever gracious and alwaies present to the prayers of them who in the day of trouble call upon thy holy Name thou hast given delivery to this thy servant and made her the mother of a living child still be pleased to continue and renew thy loving kindness unto her keep her from all violent accidents and intolerable pains from colds and feavers defend her by the custody of thy holy Angels of light from all impresses of the powers of darkness give her rest and â—eep a quiet spirit and an easie â—ody Confidence in thee and a daily sense of thy â—â—ercies a speedy restitution of health and strength and a thankful heart to praise thee in the Congregation of Saints and to serve thee with an increasing and a persevering duty all the daies of her life thorough Jesus Christ our Lord. Amen Then if there be time and fitted circumstances adde this prayer for the Child O Eternal God who hast promised to be a Father to a thousand generations of them that love and fear thee be pleased to bless this child who is newly come into a sad and most sinful world O God preserve his life and give him the grace and Sacrament of Baptismal regeneration doe thou receive him and enable him to receive thee that he may have power to become the child of God keep him or her from the spirits that walk at noon and from the evil Spirits of the night from all charms and inchantments from suddain death and violent accidents give unto him a gracious heart and an excellent understanding a ready and unloosed tongue a healthful and a useful body and a wise soul that he may serve thee and advance thy glory in this world and may increase the number of thy Saints and servants in the kingdome of our Lord Jesus Amen To God the Father of our Lord Jesus To the eternal son of God the son of man To the Spirit of the Father and the Son Be all honour and glory praise and thanksgiving love and obedience now and for evermore Amen A prayer to be said by a new married wife entring into a family I. O Eternal God the Father of wisedom and mercy thou hast been my guide and my defence all my daies thou didst take me from my mothers womb and didst conduct me thorough the varieties of my life with much mercy and the issues of a loving and wise providence I bless thy name O Lord for all thy dispensations thou hast done all things with infinite goodness and infinite wisedome thou hast kept me from the effects of thy wrath and the evils of my own infirmities thou didst defend me from evils by the guard of Angels and didst lead me into good by the conduct of thy holy Spirit Thou hast alwaies heard my prayer ever being more ready to bless me then I to ask it thou hast said unto me I will never leave thee nor forsake thee be therefore graciously pleased to hear the prayer of thy hand-maid that I may have the aids of an excellent providence and a mighty grace to doe my duty in all my relations in all varieties and changes of the world until my great change shall come II. GIve thy blessing to thy servant my dear husband give him a long life and a confirmed health encircle him with blessings adorne him with thy grace nourish him with content refresh him with a perpetual succession of comforts let the light of thy Countenance be upon him in all his actions and the accidents of his life and grant that he may still more and more increase in the love and fear of thy holy name that despising the things of this world he may hunger and thirst after the things of God and of religion and may have his portion in the gathering together of the Saints in the kingdome of grace and glory III. BLess me even me O my Father and grant that I may in all things doe my duty to thee my God give me a perfect command over all my passions and affections that they being subject to my will and my will guided by reason and my reason by religion I may never suffer any undecency or violent transport but may pass thorough all the accidents of my life with meekness and a sober spirit with patience and charity with prudence and holiness O be pleased to give thy servant a right judgement in all things that I may not be amazed at trifles nor discomposed by every contrariety of accidents nor passionate for the things of the world nor discontent if thou shouldest smite me but that I may with an even and a quiet spirit doe my duty and comply with every variety of thy providence and obey my husband and be amiable in his eyes and useful and careful for his children ever desiring to approve my self to thee in a holy and hearty obedience in piety and devotion in patience and humility in chastity and purity in all holiness of conversation and doe thou give thy holy and blessed Spirit to guide and teach me all my daies that I may overcome all my infirmities and comply with and bear the infirmities of others and charitably pardon their errors and fairly expound their actions and wisely perceive their intentions and with a Christian ingenuity deport my self in all things giving offence to none but doing good to all I can that I may receive pardon from thee for all my sins and a pity for all my infirmities and thy blessing upon all my actions and a sanctification of all my intentions and when my life is done I may have the peace of God and the testimony of a holy Conscience to accompany me to my grave and to consign me to a holy and a blessed resurrection to partake of the inheritance which thou hast provided for thy saints and servants Grant this for Jesus Christ his sake our dearest Lord and Saviour Amen For a fruitful Womb. I. O Most gracious and eternal God Father and Lord of all the creatures thou didst sanctifie marriage in the state of Innocence in the dwellings of paradise didst
design it for the production of mankind and didst give it as one of the first blessings of mankind O be pleased to look upon thy handmaid who waits for thy mercy and humbly begs of thy infinite goodness to make me partaker of that blessing which thou didst design to all the sons and daughters of Adam thou O God hast the keyes of heaven and hell of rain and providence of the womb and the grave O let not thy servant feel the curse of dry breasts and a barren womb but make me a joyful Mother of children that thy handmaid may serve thee in increasing the number of thy redeemed ones and may minister blessings to this family into which thou hast adopted me and may bring comfort to my dear husband whom doe thou bless and love and sanctifie for ever II. O God I confess I am unworthy of this or any other favour I am less then the least of thy mercies yet our weakness and unworthiness cannot be the measures of thy mercy thou art good and gracious infinitely gracious essentially good and delightest in shewing mercy to them that call upon thee put their trust in thee O dear God I remember that thou didst releive the sorrows of thy servant Hannah and gavest her the blessing of children thou didst blesse the womb of Elizabeth who was barren thou spakest the word and the rocks did rend and they sent forth a pleasant stream Thy hand is not shortned and thy mercies are not less then ever no less then infinite and why should not thy servant hope that thou wilt hear my prayer and grant the desire of my soul Even so O gracious father let it be as thou pleasest thy wisedom is infinite and thy counsels are secret and the waies and lines of thy providence are like the path of a bird in the aire not to be discovered by our weak sight III. I Know O God that thou lovest to hear our prayers and thou delightest in the humble passionate and resigned desires of thy servants Although O God I desire this blessing with an earnestness as great as any temporal favour yet I humbly submit my desires my interests my content and all that I am or have to thy holywill and pleasure humbly begging of thee that I may cheerfully suffer and obediently doe thy will and choose what thou choosest and observe the waies of thy providence and revere thy judgement and wait for thy mercy and delight in thy dispensation and expect that all things shall work together for good to them that fear thee O let thy holy Spirit for ever be present with me and make me to fear thee and to love thee above all the things in the world for ever and then no ill can come unto thy servant for whosoever loves thee cannot perish Hear the prayer of thy servant and releive my sorrow and sanctify my desires and accept me in the Son of thy love and of thy desires our Lord and Saviour Jesus Christ. Amen A prayer to be used by an afflicted wife in behalf of a vitious Husband I. O Eternal Father thou preserver of men thou great lover of souls who didst send thy holy Son to die that mankind might be redeemed and sin might be destroyed Thou knowest how intolerable a thing it is that a Soul should to eternal ages be incircled with thy wrath and the indignation of a mighty and an angry God and therefore dost love to doe miracles of mercy because thou lovest not that a sinner should perish Be pleased to give thy handmaid leave to present her humble desires in behalf of a sinner one sinner for another the miserable for him that is ready to perish Lord look down in mercy upon my Husband snatch him from the jawes of Hell suffer him not to perish in his sin but open his eyes with the light of thy word and of thy Spirit that he may espy his danger that he may behold the deformity of his sins the injuriousness of his actions the folly of his pleasures the iniquity of his vowes II. CLeanse his hands and heart from all unrighteousness from bloud-guiltiness from rapine from violence from cruelty O Lord and purifie his soul and body from all impurity from all intemperance from the violence and fury of passion giving him a perfect repentance and a perfect pardon and if it be thy will let me also some way or other cooperate towards the recovery of his precious soul and be pleased to remember the sufferings of thy handmaid not that he may receive evil but that I may find good from thy gracious hands in the day of recompence thorough Jesus Christ our Lord. Amen If she have escaped any violence intended against her by his malice or passion then adde this prayer of thanksgiving O God my God and Father thou hast strangely preserv'd and rescued me from evil thou hast made decrees in heaven for my safety and preservation and for the glory of thy own name thou hast diverted the arrow that was directed against me What am I O Lord and what can I doe or what have I done that thou shouldest doe this for me I am O God a miserable sinner and I can doe nothing without a mighty grace and I have done nothing by my self but what I am asham'd of and yet I have received great mercies and miracles of providence I see O God I see that thy goodness is the cause and the measure of all my hopes and all my good and upon the confidence and greatness of that goodness I humbly beg of thy sacred Majesty to keep and defend me from all evil by thy wise providence to lead me into all good by the conduct of thy divine Spirit and where I have done amiss give me pardon and where I have been mistaken give me pity and where I have been injured give me thy favour and a gracious exchange that I may serve thee here with diligence and love and hereafter may rejoice with thee and love thee as I desire to love thee and as thou deservest to be loved even with all the powers and degrees of passion and essence to eternal ages in the inheritance of Jesus whom I love for whom I will not refuse to die in whom I desire to live and die to whom with thee O gracious Father and the holy Spirit be all honour and glory love and obedience for ever and ever Amen A Mothers prayer for her children I. MOst Gracious and Eternal God Father of our Lord Jesus Christ Father of Men and Angels Father of mercies and God of all comforts thou hast promised to be a Father to a thousand generations of them that love and fear thee be thou a God and a Father to me and the children which thou hast given me Enable me O Lord to bring them up in the nurture and admonition of the Lord and in the fear of God to the praise of thy holy Name O give me thy grace and favour that
woman c from all the violence and fraud of the Spirits of darknesse from the weakenesse of humane nature from the curse and power of evil habits and from Eternal damnation through the mercies of God and the grace of our Lord and Saviour Jesus Christ. Amen I. For Prisoners under oppression by false accusation by unjust warre for a good Conscience or unreasonable dealings of men by vexatious law-suits and violent injurious bargaines O Almighty God most mercifull most gracious Father who hast glorified thy eternal son and exalted him to be a covenant for the people a light of the Gentiles to open the blind eyes to bring out the prisoners from the prison and them that sit in darkenesse out of the prison-house Thou standest at the right hand of the poore to save his soule from unrighteous Judges thou art a defence for the oppressed and a refuge in due time in the time of trouble O looke upon thy servants who suffer wrong from the violent and unjust usages of our oppressors If it be thy will speedily rescue us from our calamity we submit to thy will and pleasure and adore thy providence and thy wisedome in every dispensation but we begge of thee together with the suffering give us patience and a way for us to escape and sanctify both thy justice in our suffering and thy mercy in our delivery Doe thou judge our cause O Lord defend our persons give good unto our persecutors and not evil give them a love of justice and repentance pardon and holinesse send peace O Lord in all our daies and in al our dwellings let there be no leading into captivity no complaining in the houses of bondage and let not our portion be with persecutors but with the poore and the persecuted with the harmelesse and the innocent with them that doe good and suffer evil for Jesus Christ his sake our Lord and onely Saviour Amen II. O God of mercy extend thy loving kindnesse to all thy servants who are under the same or any other great affliction deliver them O God from all evil from their owne weaknesse and their enemies power blesse them with thy providence sanctify them by thy grace pardon them by thy mercy defend them with thy power conduct them by thy Spirit enrich them with thy wisedome and bring them to all holy and usefull comforts in this world and to never ceasing glories in the world to come through Jesus Christ our Lord. Amen THE Grace of our Lord Jesus Christ and the love of God and the Communication of the holy Spirit of God be with us and with all our relatives and with all the servants of God for ever and ever Amen An office or forme of prayer for Sailers or Mariners Our Father which art in Heaven c. Versicle O God make speed to save us Answer O Lord make hast to helpe us Glory be to the Father c. As it was in the beginning c. The Psalme * BLessed is he that hath the God of Jacob for his helpe and whose hope is in the Lord his God ¶ Which made Heaven and Earth the Sea and all that therein is which feedeth the hungry * The Lord is great and cannot worthily be praised he is more to be feared then all Gods ¶ His dominion is from one sea to the other and from the floud unto the worlds end * Whither then shall I goe from thy Spirit or whither shall I goe from thy presence ¶ If I climbe up into heaven thou art there If I goe down to hell thou art there also * If I take the wings of the morning and remaine in the uttermost parts of the sea ¶ Even there also shall thy hand lead me and thy right hand shall hold me * They that goe downe to the sea in ships and doe businesse in great waters ¶ These men see the workes of the Lord and his wonders in the deep * For he commandeth and raiseth the stormy wind which lifteth up the waves thereof ¶ They mount up to the heaven they goe downe againe to the depths their soul is melted because of trouble * They reele to and fro and stagger like a drunken man and are at their wits-end ¶ Then they cry unto the Lord in their trouble and he bringeth them out of their distresses * He maketh the storme a calme so that the waves thereof are still ¶ Then are they glad because they be at quiet so he bringeth them unto the desired haven * O that men would therefore praise the Lord for his goodnesse and for his wonderfull workes to the sons of men ¶ O Lord God of hosts who is like unto thee thy truth most mighty Lord is on every side * Thou rulest the raging of the sea thou stillest the waves thereof when they arise ¶ Thou shalt shew us wonderful things in thy righteousnesse O God of our salvation thou that art the hope of all the ends of the earth and of them in the broad sea * They also that dwell in the uttermost parts of the earth shall be afraid at thy tokens thou that makest the outgoings of the morning and evening to praise thee ¶ The Lord hath said I will bring my people again as I did from Basan mine owne will I bring again as I did some time from the deepe of the sea * Glory be to the Father c. ¶ As it was in the beginning c. Or this to be said especially in a storme or danger of Shipwrack * THE Lord is King Ever since the world began hath thy seat been prepared thou art from everlasting ¶ The flouds are risen O Lord the flouds have lift up their voice the flouds lift up their waves * The waves of the sea are mighty and rage horribly but the Lord that dwelleth on high is mightier ¶ Awake awake put on strength O arme of the Lord awake as in the ancient daies in the generations of old * Art not thou he which hath dried the sea the waters of the great deepe that hath made the depths of the sea a way for the ransomed to passe over ¶ Thou art the God that doeth wonders and hast declared thy power among the people * Thou hast mightily delivered thy people even the sons of Jacob and Joseph ¶ The waters saw thee O God the waters saw thee and were afraid the depths also were troubled * The clouds powred out waters the aire thundred and thine arrowes went abroad ¶ The voice of thy thunder was heard round about the lightnings shone upon the ground the earth was mooved and shooke withall * Thy way is in the sea and thy paths in the great waters and thy footsteps are not knowne ¶ Therefore I will cry unto God with my voice even unto God will I cry with my voice and he shall hearken unto me * Heare me O God in the multitude of thy mercy even in the truth of thy salvation ¶ Take me out of the mire that I
his infinite mercy bring thee to the regions of holinesse and eternal peace through Jesus Christ our Lord. Amen I. A prayer to be used in behalfe of Fooles or Changelings O Eternal and most blessed Saviour Jesus who art the wisedome of the Father and art made unto us wisedome righteousnesse sanctification and Redemption have pity upon the miserable people to whom thou hast given life and no understanding Thou didst create us of nothing and gavest us being when we were not and createdst in us capacity of blessings when we had none and gavest us many when we did not understand them thou bringest infants from the wombe and from the state of nature to the state of grace and from their mothers breasts thou doest often convey them to the bosome of Jesus and yet they doe nothing but thou art glorified in thy free gift O be gracious to all Natural fooles and innocents for thou hatest nothing which thou hast made and lovest every soule which thou hast redeemed we that have reason can deserve heaven no more then these can but these doe not deserve hell so much as we have done Impute not to them their follies that are unavoidable nor the sins which they discerne not nor the evils which they cannot understand keepe them from all evil and sad mischances and make supply of their want of the defences of reason by the special guard of Angels and let thy obedience and thy sufferings be accepted and thy intercession prevaile for them that since they cannot glorify thee by a free obedience thou mayest be glorified by thy free mercies to them and for their destitution of good in this world let them receive eternal blessings in the world to come through thy mercies O eternal and most Blessed Saviour Jesus Amen II. A prayer for Madmen ALmighty God whose wisedome is infinite whose mercy is eternal whose tranquillity is essential and whose goodnesse hath no shore In judgement remember mercy and doe thou delight to magnify thy mercy upon them who need it but cannot aske it who are in misery but feele it not who doe actions without choice and choose without discretion and sober understanding Pity the evil they suffer and pardon the evils that they have done and impute not unto them the evils which they rather beare then act and let not their entry into this calamity be an exclusion from their future pardon but let this sad calamity and judgement which they beare be united to the sufferings of our Lord and be sanctified by his intercession and become an instrument of their peace Lord restore them to their health and understanding take from them all violent passions and remove all evil objects far from their eyes and eares create a cleane heart and renew a right Spirit in them Give them sober thoughts and meeke Spirits contempt of the world and love of holy things suffer them not to doe violence to any man and let no man doe violence to them let them be safe under the conduct of thy providence and the publick lawes and be innocent under the conduct of thy holy Spirit that when thou shalt returne and speake peace to thy people they may rejoyce in thy mercies and salvation thou didst O God shew mercy to Nebuchadnezar gavest to him the heart of a man after he had sin'd and fallen into the lot of beasts and wildnesse and thy hand is not shortned that thou canst not helpe but let thy mercies and loving kindnesse returne upon thy servants as at first that thou mayest rejoyce in thy mercies and salvation because thou hast pleasure in the prosperity of thy Servants Grant this Almighty God and Father for Jesus Christ his sake our Lord and dearest Saviour Amen III. A prayer in behalfe of Hereticks and seduced persons O Most blessed most Gracious Saviour Jesus who art the way and the truth and the life thou art a light to them that sit in darkenesse the light that lightneth every man that commeth into the world preserve thy Church in peace and truth in love and holinesse to thy second comming Reduce every misbeleiver to the fold of thy Church instruct every ignorant person in the wayes of Godly wisedome subdue the pride of man and bring every understanding to the obedience of thy sacred law Let no mans vanity or ignorance divide the church let not any holy truth be sullied with the mixture of impure and heretical doctrines nor evil principles disorder the beauties of religion and godly living nor any doctrines of men be taught as the commandement of God but grant that the truth of God may be publikely maintained constantly taught hūbly beleived zealously practized by all men in their several stations that in the church of God there be no contention but in giving honour to each other and glory to God in all the wayes of faith and charity through Jesus Christ our Lord. Amen II. Blesse the ministery of thy holy word in its ordinary dispensation grant it may prevaile mightily for the convincing of them that have no faith for the reprooving of the errors of them whose faith is not pure for the confirming them who are weake in faith for the perfecting them who are novices in faith open the hearts of all gainsayers take from them all their prejudices and all their passions their secular interests and confident opinions that they may humbly and meekely attend to the voice of God in the mouths of thy servants in the pages of scripture in the doctrines of the Spirit that they may doe nothing against the truth but for the truth that they may not quench the Spirit nor despise prophecying nor shut their eyes against the light and their hearts against the love of God but grant that in all things being obedient to the heavenly calling they may receive the blessings of truth and peace in this world and in the world to come exalting the kingdome and partaking the glories of our blessed Lord and Saviour Jesus Christ. Amen These three last prayers are to be used upon any of the great Festivals of the yeare especially Easter day Ascension day Whitsunday and upon 8 dayes after these Festivals or upon good Friday Prayers and Psalmes to be used by the Minister and Curate of Soules at the Visitation of the sick In the Name of our blessed Lord and Saviour Jesus Our Father which art in Heaven c. Minister O God make speed to save us Answer O Lord make hast to helpe us * Glory be to the Father c. ¶ As it was in the beginning c. Then recite this Psalme * REbuke me not O Lord in thine anger neither correct me in thy heavy displeasure ¶ Have mercy upon me O Lord for I am weake O Lord heate me for my bones are vexed * My soule is also sore troubled but Lord how long wilt thou punish me ¶ Turne thee O Lord and deliver my soule O save me for thy mercies sake * For in death no
never heard and know what was never revealed below O grant that she may have aydes that her she never did neede even mighty assistances in proportion to her new and strang erstate that whatsoever is in the darkenesse or in the fire in the secret regions of wrath and the horrible places of torment and fearful exspectations may not afflict or affright the lambe of thy flock the price of thy bloud the child of thy kingdome and the portion of thine owne inheritance Amen V. O sweetest Jesu say unto this soule This day shalt thou be with me in Paradise say unto this foule Feare not for it is my Fathers pleasure to give thee a Kingdome Let this soule dwell in safe and pleasant regions and be supported with the hope of God comforted with a holy conscience rejoyce in a confirm'd pardon be recreated with the visitation of Angels and walke in white whithersoever the Lambe shall goe Amen VI. Give unto this decaying dying body a blessed and a glorious resurrection to this weary and afflicted this penitent and redeemed soule a portion in the blessed sentence of the right hand amongst the blessed children of thy Father who shall receive the Kingdome prepared for them from the beginning of the world Amen VII Remember O God the good things which by thy grace and by the aides of thy holy Spirit thy servant hath done in all his life and remember not his evil deedes which by the weakenesse of the flesh and the temptations of the Devil and the evil contingencies of this world have afflicted and humbled the soule of thy servant remember thy holy Son did die for these and thy holy Spirit was the cause of those and for whom thou hast given thy Son and to whom thou hast given thy Spirit give thy eternal pardon and thy eternal glories thorough Jesus Christ our Lord. Amen After the soule is departed the Minister may say this prayer in behalfe of the living friends and relatives of the dead ALmighty God who governest all things in heaven and earth with infinite wisedome and infinite mercy and bringest good out of evil comfort out of sorrow and after a gentle visitation dost refresh thy children with the light of thy countenance with the blessings of thy providence with the returnes of thy grace and the comforts of thy holy Spirit have mercy upon this family and returne to them all with thy loving kindnesse exchanging their present sorrow into the advantages of holinesse and blessing Be thou now and ever what thou gloriest in a Father of the Fatherlesse a Husband to the Widow a God of comfort to them that mourn◠in secret Grant that thy servant may not weepe as men without hope nor murmure at thy dispensation nor complaine of any thing but themselves nor desire any thing but that thy will be done nor doe any thing but what is agreeable to thy holy word and commandement and grant that when thou smitest any of us it may increase thy feare in us and when thou doest good to any of us in smiting or forbearing in chastising or comforting it may increase thy love in us and let thy holy Spirit so prevail over all our wills and understandings our affections and the outward man our interests and our hopes that we may live in this world pleasing to thee and may goe out of this world with the peace of a holy conscience and may have a joyful resurrection in the last day to a participation of the glories of God thorough Jesus Christ our Lord. Amen The Blessing THE Lord blesse you and keepe you the Lord make his face to shine upon you and be gracious unto you The Lord lift up the light of his countenance upon you and give you peace The blessing of God Almighty the Father Son and holy Ghost be amongst you and abide with you and be your portion for ever and ever Amen Prayers and devotions to be us'd at the Burial of the Dead The Minister before the Corps entring at the Church doore may begin with one or more of these sentences A Good name is better then precious ointment and the day of death then the day of ones birth It is better to goe to the house of mourning then to goe to the house of feasting for that is the end of all men and the living will lay it to his heart I am the resurrection and the life saith the Lord He that beleiveth in me yea though he were dead yet shall he live And whosoever liveth and beleiveth in me shall not die for ever It is appointed to all men once to die and after death comes judgement I would not have you to be ignorant concerning them which are asleepe that we sorrow not even as others without hope For if we beleive that Jesus died and rose again even so them also which sleepe in Jesus will God bring with him After the Corps is set downe in the body of the Church let Morning or Evening prayer be read according to the time of the day with this difference onely Instead of the usual Psalmes Read Psalme 39. Psalme 49. Psalme 90. For the first lesson read Job 14. or 19. After the first lesson read Psalme 88. For the second lesson read 1 Corinth 15. from verse 12 to the end After the second lesson read Nunc dimittis * LOrd now lettest thou thy servant depart in peace according to thy word ¶ For mine eyes have seen thy salvation * Which thou hast prepared before the face of all people ¶ To be a light to lighten the Gentiles and to be the glory of thy people Israel Glory be to the Father c. As it was in the beginning c. After the usual prayers are done then the Corps carried being to the grave the Minister shall read this lesson Ecclesiastes 12. REmember now thy Creator in the dayes of thy youth while the evil daies come not nor the yeers draw nigh when thou shalt say I have no pleasure in them While the sun or the light or the moon or the stars be not darkned nor the clouds return after the rain In the day when the keepers of the house shall tremble and the strong men shall bow themselves and the grinders cease because they are few and those that look out of the windows be darkned And the doors shall be shut in the streets when the sound of the grinding is low and he shall rise up at the voice of the bird and all the daughters of musick shall be brought low Also when they shall be afraid of that which is high and feares shall be in the way and the almond-tree shall flourish and the grashopper shall be a burden and desire shall fail because man goeth to his long home and the mourners go about the streets Or ever the silver cord be loosed or the golden bowle be broken or the pitcher be broken at the fountain or the wheel broken at the cistern Then shall the dust retrun
nigh unto all them that call upon him yea all such as call upon him faithfully ¶ He will fulfill the desire of them that fear him he also will hear their cry and will help them * That our sons may grow up as the young plants and that our daughters may be as the polished corners of the Temple ¶ That our garners may be full and plenteous with all manner of store that our sheep may bring forth thousands and ten thousands in our streets * That our oxen may be strong to labour that there be no decay no leading into captivity and no complaining in our streets ¶ Happy are the people that be in such a case yea blessed be the people which have the Lord for their God Glory be to the Father c. As it was in the beginning c. II. After recovery of a City family or single person from the Plague or any great sicknesse * O Come hither and hearken all ye that fear God I will tell you what he hath done for my soule ¶ I called unto him with my mouth and gave him praises with my tongue O Lord my God I cried unto thee and thou hast healed me * Thou Lord hast brought my soule out of Hell thou hast kept my life from them that goe downe to the pit ¶ O what great troubles and adversities hast thou shewed me and yet didst thou turne and refresh me yea and broughtest me from the deepe of the earth againe * Sing praises unto the Lord O ye saints of his and give thankes unto him for the remembrance of his holinesse ¶ For his wrath endureth but the twinkling of an eye and in his pleasure is life heavinesse may endure for a night but joy commeth in the morning * Praised be the Lord daily even the God which helpeth us and powreth his benefits upon us ¶ He is our God even the God of whom commeth salvation God is the Lord by whom we escape death * I will be glad and rejoyce in thy mercy for thou hast considered my trouble and hast knowen my soule in adversity ¶ Thou hast not shut me up into the hand of the enemy but hast set my feet in a large roome * Thou hast turned my heavinesse into joy thou hast put off my sackcloth and girded me with gladnesse ¶ Therefore shall every good man sing of thy praises without ceasing O my God I will give thankes unto thee for ever Glory be to the Father c. As it was in the beginning c. III. After a victory or the prosperous ending of a Warre BLessed be the Lord my strength which teacheth my hands to warre and my fingers to fight ¶ My hope and my fortresse my castle and deliverer my defender in whom I turst which subdueth my people that is under me * When my spirit was in heavinesse thou knewest my path in the way wherein I walked had they privily laid a snare for me ¶ I cried unto the Lord and said Thou art my hope and my portion in the land of the living ¶ Thou didst send downe thine hand from above thou didst deliver me and take me out of the great waters from the hand of strange children ¶ Thou hast given victory unto Kings and hast delivered David thy servant from the perill of the sword * For I know that the Lord is great and that our Lord in above all Gods ¶ Whatsoever that Lord pleased that did he in heaven and in earth in the sea and in all deep places * The Lord is on my side I will not feare what man doth unto me ¶ The Lord taketh my part with them that helpe me therefore shall I fee my desire upon mine enemies * It is better to trust in the Lord then to put any confidence in man ¶ It is better to trust in the Lord then to put any cofidence in princes * The Lord is my strength and my song and is become my salvation ¶ The voice of joy and health is in the dwellings of the righteous The right hand of the Lord bringeth mighty things to pass * The right hand of the Lord hath the preheminence the right hand of the Lord bringeth mighty things to pass ¶ He maketh warrs to cease in all the world he breaketh the bow and knappeth the speare in sunder and burneth the chariots in the fire * Behold how good and joyfull a thing it is brethren to dwell together in Unity ¶ It is like the precious ointment upon the head that ran downe unto the beard even unto Aarons beard and went downe to the skirts of his clothing * For there the Lord promised his blessing and life for evermore ¶ The Lord liveth and blessed be my strong helper and praised be the God of my salvation * Glory be to the Father c. ¶ As it was in the beginning c. If there be any other occasion instead of these use Te Deum Laudamus c. After each of these Eucharistical Psalmes shall be added as followeth Minister Lift up your hearts Answer We lift them up unto the Lord. Minister Let us give thankes unto the Lord our God Answer It is meet and right so to doe Minister I. IT is very meet right and our bounden duty that we should at all times and in all places give thanks and praise honour and adoration love and duty to thee O Lord God the Father of mercies and the God of all comfort who hast knowne our soule in adversity and delivered us from the evil we have deserved and hast given us good things we deserved not we confesse O God that we are lesse then the least of all thy mercies but thy immense thy unlimited goodnesse and loving kindnesse rejoyces in doing us good in preserving us from evil in heaping thy benefits upon us in giving to us witnesse from heaven in feeding our hearts with food and gladnesse in delivering us from our enemies in snatching us from the power of the grave in commanding thy destroying Angel to hurt us not Holy Jesus Blessed be God II. We are thy servants and thy children we are all thine and have no interest but thy service thou art our God and all our hopes are laid up in thee Thou art gracious when thou smitest us but we cannot expresse thy infinite sweetness when thou releivest our necessity when thou sustainest our sorrowes when thou dost deliver us from thy wrath when thou hearest our prayers when thou powrest thy benefits upon us O give unto thy servants thankfull hearts obedient and loving Spirits carefulnesse of duty charity and humility zeale of thy glory submission to thy divine will and pleasure that serving thee with all our powers loving thee with all our faculties obeying thee in al instances delighting in thee in all dispensations we may be conducted thorough all varieties of providence and defended in all temptations of our enemies and releived in all the necessities of our life and assisted in all particulars
fashioneth their hearts alike he considereth all their works 16 There is no king saved by the multitude of an host a mighty man is not delivered by much strength 17 An horse is a vain thing for safety neither shall he deliver any by his great strength 18 Behold the eye of the Lord is upon them that fear him upon them that hope in his mercy 19 To deliver their soul from death and to keep them alive in famine 20 Our soul waiteth for the Lord he is our help and our shield 21 For our heart shall rejoyce in him because we have trusted in his holy name 22 Let thy mercy O Lord be upon us according as we hope in thee PSAL. XXXIV David gives thanks to God for his delivery from Achish king of Gath he exhorts to piety of life to trust in God Angels are the Guardians of the faithfull the custody of the tongue is the way to live prosperously God sets his face against the wicked and tak's care of the righteous in their affliction I Will blesse the Lord at all times his praise shall continually be in my mouth 2 My soul shall make her boast in the Lord the humble shall hear thereof and be glad 3 O magnifie the Lord with me and let us exalt his name together 4 I sought the Loâ—d and he heard me and delivered me from all my fears 5 They looked unto him and were lightned and their faces were not ashamed 6 This poor man cryed and the Lord heard him and saved him out of all his troubles 7 The angel of the Lord encampeth round about them that fear him and delivereth them 8 O taste and see that the Lord is good blessed is the man that trusteth in him 9 O fear the Lord ye his Saints for there is no want to them that fear him 10 The young lions doe lack and suffer hunger but they that seek the Lord shall not want any good thing 11 Come ye children hearken unto me I will teach you the fear of the Lord. 12 What man is he that desireth life and loveth many dayes that he may see good 13 Keep thy tongue from evill and thy lips from speaking guile 14 Depart from evil and doe good seek peace and pursue it 15 The eyes of the Lord are upon the righteous and his ears are open unto their cry 16 The face of the Lord is against them that doe evill to cut off the remembrance of them from the earth 17 The righteous cry and the Lord heareth and delivereth them out of all their troubles 18 The Lord is nigh unto them that are of a broken heart and saveth such as be of a contrite spirit 19 Many are the afflictions of the righteous but the Lord delivereth him out of them all 20 He keepeth all his bones not one of them is broken 21 Evill shall slay the wicked and they that hate the righteous shall be desolate 22 The Lord redeemeth the soul of his servants and none of them that trust in him shall be desolate Mo. Pr. PSAL. XXXV David prayes to be defended from Sycophants and informers and from false friends his secret enemies who falsely accused him before Saul he appeales to God the judge of their falshood and his own innocence he prayes against them and for his own partie and promises to give praises to God PLead my cause O Lord with them that strive with me fight against them that fight against me 2 Take hold of shield and buckler and stand up for mine help 3 Draw out also the spear and stop the way against them that persecute me say unto my soul I am thy salvation 4 Let them be confounded and put to shame that seek after my soul let them be turned back brought to confusion that devise my hurt 5 Let them be as chaffe before the wind and let the angel of the Lord chase them 6 Let their way be dark and slippery and let the angel of the Lord persecute them 7 For without cause have they hid for me their net in a pit which without cause they have digged for my soul. 8 Let destruction come upon him at unawares let his net that he hath hid catch himself into that very destruction let him fall 9 And my soul shall be joyfull in the Lord it shall rejoice in his salvation 10 All my bones shall say Lord who is like unto thee which deliverest the poor from him that is too strong for him yea the poor and the needy from him that spoileth him 11 False witnesses did rise up they laid to my charge things that I knew not 12 They rewarded me evill for good to the spoiling of my soul. 13 But as for me when they were sick my clothing was sackcloth I humbled my soul with fasting and my prayer returned into mine own bosome 14 I behaved my self as though he had been my friend or brother I bowed down heavily as one that mourneth for his mother 15 But in mine adversity they rejoyced gathered themselves together yea the abjects gathered themselves together against me and I knew it not they did tear me and ceased not 16 With hypocriticall mockers in feasts they gnashed upon me with their teeth 17 Lord how long wilt thou look on rescue my soul from their destructions my darling from the lions 18 I will give thee thanks in the great coÌ„gregation I will praise thee amoÌ„g much people 19 Let not them that are mine enemies wrongfully rejoyce over me neither let them wink with the eye that hate me without a cause 20 For they speak not peace but they devise deceitfull matters against them that are quiet in the land 21 Yea they opened their mouth wide against me and said Aha aha our eye hath seen it 22 This thou hast seen O Lord keep not silence O Lord be not far from me 23 Stir up thy self and awake to my judgment even unto my cause my God and my Lord. 24 Judge me O Lord my God according to thy righteousnesse and let them not rejoyce over me 25 Let them not say in their hearts Ah so would we have it let them not say We have swallowed him up 26 Let them be ashamed and brought to confusion together that rejoyce at mine hurt let them be clothed with shame and dishonour that magnifie themselves against me 27 Let them shout for joy and be glad that favour my righteous cause yea let them say continually Let the Lord be magnified which hath pleasure in the prosperity of his servant 28 And my tongue shall speak of thy righteousnesse and of thy praise all the day long PSAL. XXXVI A character of the wicked man a celebration of the divine goodnesse justice and truth God communicates himselfe to his Saints gloriously in the other world David prayes for the Righteous and for protection from the violence of the proud THe transgression of the wicked saith within my heart that there is no fear of God before his eyes
perfection of beauty God hath shined 3 Our God shall come shall not keep silence a fire shall devour before him and it shall be very tempestuous round about him 4 He shall call to the heavens from above to the earth that he may judge his people 5 Gather my saints together unto me those that have made a covenant with me by sacrifice 6 And the heavens shall declare his righteousnesse for God is judge himself Selah 7 Hear O my people and I will speak O Israel and I will testifie against thee I am God even thy God 8 I will not reprove thee for thy sacrifices or thy burnt-offerings to have been continually before me 9 I will take no bullock out of thy house nor he-goats out of thy folds 10 For every beast of the forest is mine and the cattel upon a thousand hils 11 I know all the fowls of the mountains and the wilde beasts of the field are mine 12 If I were hungry I would not tell thee for the world is mine and the fulnesse thereof 13 Will I eat the flesh of buls or drink the blood of goats 14 Offer unto God thanksgiving and pay thy vows unto the most High 15 And call upon me in the day of trouble I will deliver thee and thou shalt glorifie me 16 But unto the wicked God saith What hast thou to doe to declare my statutes or that thou shouldst take my covenant in thy mouth 17 Seeing thou hatest instruction and castest my words behind thee 18 When thou sawest a thief then thou consentedst with him and hast been partaker with adulterers 19 Thou givest thy mouth to evill and thy tongue frameth deceit 20 Thou sittest and speakest against thy brother thou slanderest thine own mothers son 21 These things hast thou done and I kept silence thou thoughtest that I was altogether such a one as thy self but I will reprove thee and set them in order before thine eyes 22 Now consider this ye that forget God lest I tear you in pieces and there be none to deliver 23 Who so offereth praise glorifieth me and to him that ordereth his conversation aright will I shew the salvation of God PSAL. LI. David upon Nathans reproving him in the matter of Uriah and Bathsheba confesseth his sin humbles himself prayes for pardon and for the restitution of Gods holy Spirit for the taking away his sin and the cleansing of his soul He prays for and prophetically describes the Repentance Evangelical and the time of the Gospel and the kingdome of the Messias The psalm is paenitentiall HAve mercy on me O God according to thy loving kindnesse according to the multitude of thy tender mercies blot out my transgressions 2 Wash me throughly from mine iniquity and cleanse me from my sin 3 For I acknowledge my transgressions and my sin is ever before me 4 Against thee thee only have I sinned and done this evil in thy sight that thou mightest be justified when thou speakest and be clear when thou judgest 5 Behold I was shapen in iniquity and in sin did my mother conceive me 6 Behold thou desirest truth in the inward parts and in the hidden part thou shalt make me to know wisdome 7 Purge me with hyssop and I shall be clean wash me and I shall be whiter then snow 8 Make me to hear joy and gladnesse that the bones which thou hast broken may rejoyce 9 Hide thy face from my sins and blot out all mine iniquities 10 Create in me a cleane heart O God and renew a right spirit within me 11 Cast me not away from thy presence and take not thy holy spirit from me 12 Restore unto me the joy of thy salvation and uphold me with thy free spirit 13 Then will I teach transgressors thy wayes and sinners shall be converted unto thee 14 Deliver me from blood-guiltinesse O God thou God of my salvation and my tongue shall sing aloud of thy righteousnesse 15 O Lord open thou my lips and my mouth shall shew forth thy praise 16 For thou desirest not sacrifice else would I give it thou delightest not in burnt-offering 17 The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise 18 Doe good in thy good pleasure unto Sion build thou the walls of Jerusalem 19 Then shalt thou be pleased with the sacrifices of righteousnesse with burnt-offering and whole burnt-offering then shall they offer bullocks upon thine altar PSAL. LII Upon Doegs informing Saul against Abimelech and the Priests and their sad death consequent David exclaims against the falshood and fact of Doeg denounces the Divine Judgments against him he comforts the godly and incourages himself in hope of his own prosperity through the goodnesse of God WHyboastest thou thy self in mischief O mighty man the goodnesse of God endureth continually 2 Thy tongue deviseth mischiefes like a sharp rasor working deceitfully 3 Thou lovest evill more then good and lying rather then to speak righteousnesse Selah 4 Thou lovest all devouring words O thou deceitfull tongue 5 God shall likewise destroy thee for ever he shall take thee away and pluck thee out of thy dwelling place and root thee out of the land of the living Selah 6 The righteous also shall see and fear and shall laugh at him 7 Lo this is the man that made not God his strength but trusted in the abundance of his riches and strengthened himself in his wickednesse 8 But I am like a green olive-tree in the house of God I trust in the mercy of God for ever and ever 9 I will praise thee for ever because thou hast done it and I will wait on thy name for it is good before thy saints Ev. Pr. PSAL. LIII The practical Atheist is describ'd The universal iniquity of the world he â—â—rophesies of the miseries of the Church under Antiochus and encourages them to expect deliverance from the goodnesse of God THe fool hath said in his heart There is no God corrupt are they and have done abominable iniquity there is none that doth good 2 God looked down from heaven upon the children of men to see if there were any that did understand that did seek God 3 Every one of them is gone back they are altogether become filthy there is none that doth good no not one 4 Have the workers of iniquity no knowledge who eat up my people as they eate bread they have not called upon God 5 There were they in great fear where no fear was for God hath scattered the bones of him that encampeth against thee thou hast put them to shame because God hath despised them 16 O that the salvation of Israel were come out of Sion wheÌ„ God bringeth back the captivity of his people Jacob shall rejoyce and Israel shall be glad PSAL. LIV. David complains of his being discover'd to Saul by the men of Ziph he prayes for help from God and to be avenged of his enemies promises to glorifie God upon
the covenant for the dark places of the earth are full of the habitations of cruelty 21 O let not the oppressed return ashamed let the poor and needy praise thy name 22 Arise O God plead thine own cause remember how the foolish man reprocheth thee daily 23 Forget not the voice of thine enemies the tumult of those that rise up against thee increaseth continually Mo. Pr. PSAL. LXXV The Psalm is Prophetical of Christs Kingdome his power and his glory and his comming to judgment UNto thee O God doe we give thanks unto thee doe we give thanks for that thy name is near thy wondrous works declare 2 When I shall receive the congregation I will judge uprightly 3 The earth and all the inhabitants thereof are dissolved I bear up the pillars of it Selah 4 I said unto the fools Deal not foolishly and to the wicked Lift not up the horn 5 Lift not up your horn on high speak not with a stiffe neck 6 For promotion commeth neither from the east nor from the west nor from the south 7 But God is the judge he putteth down one and setteth up another 8 For in the hand of the Lord there is a cup and the wine is red it is full of mixture and he poureth out of the same but the dregs thereof all the wicked of the earth shall wring them out and drink them 9 But I will declare for ever I will sing praises to the God of Jacob. 10 All the horns of the wicked also will I cut off but the horns of the righteous shall be exalted PSAL. LXXVI A song of thanksgiving and glorification of God for victory obtained against the enemies of the Church the power of God to execute his own will his anger is irresistable all are exhorted to glorifie God IN Judah is God known his name is great in Israel 2 In Salem also is his tabernacle and his dwelling-place in Sion 3 There brake he the arrows of the bow the shield the sword and the battel Selah 4 Thou art more glorious and excellent then the mountains of prey 5 The stout-hearted are spoiled they have slept their sleep none of the men of might have found their hands 6 At thy rebuke O God of Jacob both the chariot and horse are faln into a dead sleep 7 Thou even thou art to be feared who may stand in thy sight when once thou art angry 8 Thou didst cause judgement to be heard from heaven the earth feared and was still 9 When God arose to judgment to save all the meek of the earth Selah 10 Surely the wrath of man shall praise thee the remainder of wrath shalt thou restrain 11 Vow and pay unto the Lord your God let all that be round about him bring presents unto him that ought to be feared 12 He shall cut off the spirit of princes he is terrible to the kings of the earth PSAL. LXXVII Asaph pressed with a great calamity argues with God for his long hiding his face from him He calls to mind Gods former mercies the power of his works and his mercies to his servants as arguments to produce a present confidence I Cried into God with my voice even unto God with my voice and he gave ear unto me 2 In the day of my trouble I sought the Lord my sore ran in the night and ceased not my soul refused to be comforted 3 I remeÌ„bred God and was troubled I complained and my spirit was overwhelmed Selah 4 Thou holdest mine eyes waking I am so troubled that I cannot speak 5 I have considered the dayes of old the years of ancient times 6 I call to remembrance my song in the night I commune with mine own heart and my spirit made diligent search 7 Will the Lord cast off for ever and will he be favourable no more 8 Is his mercy clean gone for ever doth his promise fail for evermore 9 Hath God forgotten to be gracious hath he in anger shut up his tender mercies Selah 10 And I said This is my infirmity but I will remember the years of the right hand of the most High 11 I will remember the works of the Lord surely I will remember thy wonders of old 12 I will meditate also of all thy work and talk of thy doings 13 Thy way O God is in the sanctuary who is so great a God as our God 14 Thou art the God that doest wonders thou hast declared thy strength among the people 15 Thou hast with thine arm redeemed thy people the sons of Jacob Joseph Selah 16 The waters saw thee O God the waters saw thee they were afraid the depths also were troubled 17 The clouds poured out water the skies sent out a sound thine arrows also went abroad 18 The voice of thy thunder was in the heaven the lightnings lightned the world the earth trembled and shook 19 Thy way is in the sea and thy path in the great waters and thy footsteps are not known 20 Thou leddest thy people like a flock by the hand of Moses and Aaron Ev. Pr. PSAL. LXXVIII The history of Gods intercourse with his people from Moses to David in blessing in punishing in delivering them The pâ—rpetuity of the Kingdome in the Tribe of Judah GIve ear O my people to my law incline your ears to the words of my mouth 2 I will open my mouth in a parable I will utter dark sayings of old 3 Which we have heard and known and our fathers have told us 4 We will not hide them from their children shewing to the generation to come the praises of the Lord and his strength and his wonderfull works that he hath done 5 For he established a testimony in Jacob appointed a law in Israel which he commanded our fathers that they should make them known to their children 6 That the generation to come might know them even the children which should be born who should arise and declare them to their children 7 That they might set their hope in God and not forget the works of God but keep his commandments 8 And might not be as their fathers a stubborn and rebellious generation a generation that set not their heart aright and whose spirit was not stedfast with God 9 The children of Ephraim being armed and carrying bowes turned back in the day of battell 10 They kept not the covenant of God and refused to walk in his law 11 And forgat his works and his wonders that he had shewed them 12 Marvellous things did he in the sight of their fathers in the land of Egypt in the field of Zoan 13 He divided the sea and caused them to passe through and he made the waters to stand as an heap 14 In the day-time also the led them with a cloud and all the night with a light of fire 15 He clave the rocks in the wildernesse and gave them drink as out of the great dephts 16 He brought streams also out of the rock and