Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	heart_n	pray_v	prayer_n	13,124	5	6.7659	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40945	The Quakers plea with the bishops at their ecclesiastical courts, or, An answer of the people of God, reproachfully called Quakers, to the bill of presentment put against them into the bishops courts, for not coming to the church as is pretended whereby it may appear, that the Quakers, so called, do come to the church, both according to the Scriptures, and Common-prayer books account, and ought not in equity and reason to be presented, or punished for that, &c. / by Richard Farnsworth.	R. F. (Richard Farnworth), d. 1666.	1663 (1663)	Wing F499; ESTC R9314	16,422	24

with him that they have daily erred and strayed from the ways of God like lost sheep and that they have followed too much the devices and desires of their own hearts and that they have daily offended against Gods holy Laws and that they have lest undone those things which they ought to have done and that they have done those things which they ought not to have done and that thereis no health in them but they are they say miserable sinners Are these the signs of a pure heart and if there be no health neither in Priest nor people is there any cure of souls in them is it not spoken in reference to souls health because there is bodily health in them when they make that confession And if there be no souls health in them is there a sound or pure heart in them yet they allow of purity of heart however and that it is a Christians duty to accompany one another in prayer with a pure heart to the throne of the heavenly grace and we acknowledg it to be our duty and practice to accompany one another in prayer with a pure heart to the throne of the heavenly grace And presently after they have acknoâ—ledged purity of heart and made their confession as aforesaid they say We beseech him to grant us true repentance and his holy spirit that those things may please him which we do at this present and that the rest of our life hereafter may be pure and holy Here they beg repentance and Gods holy Spirit as if they had not yet received the same However they ought not to be offended at others who have obtained repentance and received the holy spirit because they pray for the same and it is also to be observed that they acknowledge that the people of God by vertue of the Spirit of God are guided and impoured to pray and perform the things that are good acceptable and well pleasing unto God and we own the same here they own in declaration the principle and practice of the people of God called Quakers and therefore ought not to be offended at them for the same viz. that the people of God by vertue of the Spirit of God are guided and impowered to pray and perform the things that are good acceptable and well-pleasing to the Lord and that the people of God who have obtained repentance and received the Spirit of God are by the same directed and enabled to live in purity and holiness of life continually which is well-pleasing unto the Lord. And you say O God make clean our hearts within us and take not thy holy Spirit from us Then you account that you have the holy Spirit or else what need you pray that it be not taken from you that cannot be taken from one if he have it not however you ought not to be offended at others for having and owning the Spirit because you acknowledge you have it your selves You also confess that your hearts are unclean saying O God make clean our hearts within us and before the Priest said I pray and beseech you as many as be here present to accompany me with a pure heart If you had a pure heart when you begun your service how comes your hearts to be unclean before you have done or were they not as unclean before however you acknowledge that your hearts are unclean within you and that it is the work of Gods holy spirit within to cleanse the heart from its inward uncleanness though you cannot yet witness the same to be done in your selves whose hearts you say are unclean You say first Sunday in Advent in the Collect so called Almighty God give us grace that we may cast away the works of darkness and put upon us the armour of light now in the time of this mortall life It seems though you acknowledge that you have not yet cast away the works of darkness nor put upon you the armour of light you do account it to be a Christians duty to cast away the works of darkness to put upon them the armour of Light And the people of God by vertue of the grace of God are enabled to cast away the works of darkness and to put upon them the armour of light now in the time of this mortal life And therefore you ought not to punish them for so doing You say Almighty God mortifie and kill all vices in us Innocents day in the Collect. Though vices yet live in you it is to be observed 1 That you acknowledge it to be the work of God to mortifie and kill all vices inwardly in the hearts of people 2. That people ought to have all vices mortified killed in them by the power of God whilst they live upon the face of the earth 3 That you allow of the work of God in mortifying killing all vices inwardly in others because you pray for it to be done in your selves then you ought to allow of them as the people of God be in love with them wherein God hath so appeared as to mortifie kil all vices within them then you ought to allow of us as the peopl of God be in love with us because God hath been pleased to mortifie kil all vices in us who are reproachfully called Quakers as much as in any people this day upon the face of the earth And our blameless life and godly conversation doth testifie the same to the praise of the glory of his grace who hath called us out of darkness into his marvellous light And do you not acknowledge own inspiration that the thoughts of your hearts are unclean when you are about the receiving of that called Communion because there you say Almighty God unto whomall hearts be open all desires known and from whom no secrets are hid cleanse thou the thoughts of our hearts by the inspiration of thy holy spirit that we may perfectly love thee and worthily magnifie thy holy name May it not be observed that you hereby do acknowledge 1 That the thoughts of your hearts and at such a time as when you say you are at the Table of the Lord are unclean within you 2 That the uncleanness of the thoughts of your hearts is the cause of the imperfection of your love to God 3 That it is the act of God by the inspiration of his holy Spirit to take away the uncleanness of the thoughts of the heart which were the cause of imperfection of love towards God as aforesaid 4 That the uncleanness of the thoughts of the heart being removed and taken away the heart is made capable of being perfect in love towards God even to love him perfectly and worthily to magnifie his holy name And you acknowledge that all your doings without charity are nothing worth and therefore you desire God to send his holy Spirit and pour into your hearts that most excellent gift of charity Quinquages â—â—ll If all your actions be nothing worth without

charity and if you yet want that excellent gift of charity because you pray for it and for the Spirit to pour it into your hearts what are your actions worth without charity your selves confess they are nothing worth without it then wait to receive the Spirit to pour forth that excellent gift of charity into your hearts And when you have received that gift you will not unworthily punish us or any of Gods people for matters of conscience in point of Religion and worship of God but will see it just that we have equal liberty and tolleration with you in point of Religion and worship of God And to that holy Spirit of God by which the whole body of the Church is governed and sanctified which doth cleanse the thoughts of the heart by its holy inspiration or operation and pour into the sanctified heart that most excellent gift of charity to that we can commit our innocent cause which will be for our vindication and justification If you were a pure-hearted people you would not cause us to suffer by you for the same that would be to contradict and oppose your own principles For a pure heart is a sanctified heart and doth not oppose it self in a sanctified people If you were governed and sanctified by the Spirit of God you would love us and be one with us in matters of conscience in point of Religion and worship of God because we own in principle and practice the government and sanctification of the Spirit of God and therefore we ought in equity and reason to be beloved of you and tollerated by you in matters of Religion and worship of God because you own that in declaration which we own in principle and practice or life and conversation And whereas you own the light of Gods truth in declaration to enlighten mens darkness or that men are enlightned by it whilst they are in darkness errour and the ways of unrighteousness to the end that they may come out of errour and the ways of unrighteousness into the ways of righteousness which is the way of the Lord and as aforesaid you own in declaration that which we own in principle doctrine and conversation who have believed in received and obeyed the light of Gods truth according to Gods act and intent of discovery and manifestation thereof and are by the light led out of darkness errour and the ways of unrighteousness into the way of the Lord as aforesaid therefore you ought to love us and let us have equal liberty and toleration with you in matters of Religion and worship of God and free us from the force of the aforesaid Presentment and stand up amongst men and Christians for the vindication and justification of the people of God called Quakers because you own in declaration purity of heart divine and spiritual teachings the government and sanctification of the spirit of God amongst the people of God the light of Gods truth also to guide men out of errour and the ways of unrighteousness into the way of righteousness peace and salvation and that it is a Christians duty by vertue of the grace of God received to cast away the works of darkness and put on the armour of light now in the time of this mortal life and that all vices are to be mortified and killed in the hearts of the people of God that by inspiration and operation of Gods holy Spirit the thoughts of mens hearts are to be cleansed to the end that they may perfectly love the Lord God and worthily magnifie his holy name that the people of God who have obtained repentance and received Gods holy Spirit are to live in continual holiness and godliness and by vertue of the Spirit of God received are impowered to pray and perform the things that are good acceptable and well pleasing to the Lord. That the people of God by the Spirit of God have a right judgment in all things And that the hearts of Gods people are cleansed sanctified by the Spirit of God And that God doth pour into sanctified hearts that most excellent gift of charity so that the love of God is shed abroad in the hearts of the people of God by the Spirit of God and much more All which are the known principles doctrine and practice of the people of God called Quakers And if you did but experimentally and really own and live in the same you and we should be one However inasmuch as you own in declaration that which we own in principle doctrine and practice or life and conversation you ought to love us as the people of God and free us from the force of the aforesaid Presentment to all intents constructions and purposes and let us have equal liberty and tolleration with you as aforesaid and to stand up for our vindication and justification amongst men and Christians Written about the middle of the ninth moneth 1662. Richard Farnsworth THE END

to be the church of God It is answered That they who are governed and sanctified by the Spirit of God are the only people owned by or declared in the Common-Prayer-Book to be the church of God Then to meet in point of Religion and Worship of God with them who are governed and sanctified by the Spirit of God is to come to the church necording to the account of the Common-prayer-book But we who are reproachfully called Quakers do meet with them who are governed and sanctified by the Spirit of God in point of Religion and Worship of God therefore we come to the church as aforesaid And so we ought to have equal liberty and toleration with you in point of Religion and Worship of God The Common Prayer Book owneth or declareth the Houshold and Family of God to be the church of God And we say That the Houshold and Family of God are the saints and beloved people of God Therefore to meet in point of Religion and Worship of God with the Houshold and Family of God which are the saints and beloved people of God is to come to the Church according to the account of the Common-Prayer book and we met in point of Religion and worship of God with the houshold and family of God therefore we come to the Church as aforesaid and are neither presentable nor punishable for that by the Church before mentioned For proof that the Church is owned or declared by the Common-Prayer book to be the houshold and family of God 5 Sund. after Epiph. Coll. and 22 Sund. after Trinit Coll. See the 5 Sunday after Epiphany the Collect so called where it is said Lord keep thy Church and houshold continually in thy true Religion And see 22 Sunday after Trinity the Collect so called where it is said Lord we beseech thee to keep thy houshold the Church in continual godlmess Here the Church is declared to be the houshold of God and it is the work or act of God to keep it in continual godliness Then they who are in continual ungodliness are not accounted the houshold and Church of God as aforesaid because they are not willing to be ordered and kept by the Lord in continual godliness as aforesaid So that wicked and unsanctified people are not accounted the Church by the Common-Prayer book neither are we enjoyned thereby to come to meet with wicked and unsanctified people in point of Religion nor presentable for refusing so to do And for proof that the Church is accounted the family of God see Good Friday the Collect so called and moreover it is there said Almighty and everlasting God by whose Spirit the whole body of the Church is governed and sanctified So that the whole body of that Church which is owned or declared of in the common-Common-Prayer book is said to be governed and sanctified by the Spirit of God as aforesaid then that body which is not governed and sanctified by the Spirit of God is not there owned or declared by the common-Common-Prayer book to be the Church of God aforementioned If the whole body of the Church be governed and sanctified by the Spirit of God then every particular member of that body is under the government and sanctification of that Spirit And if the whole body of the Church of God be govenned and sanctified by the spirit of God whether are they any Ministers or members of the Church of God who are not governed and sanctified by the Spirit of God for it is said by the Apostle If any man have not the Spirit of Christ he is none of his Rom. 8.9 no Minister of Christ nor member of his Church And doth not the Common-Prayer-book say the same in effect in saying That the Church of God is the houshold and family of God and that the whole body of the Church is governed and sanctified by the Spirit of God Doth it not therefore follow that they are no Ministers of Christ nor members of his Church who are not governed and sanctified by the Spirit of God as aforesaid If so whether they who dayly err and go astray from the ways of God be governed and sanctified by the Spirit of God and if they who dayly err and go astray from the ways of God be not governed and sanctified by the Spirit of God whether such be any Ministers of Christ or members of the Church of God and whether such as daily offend against Gods holy Laws be governed and sanctified by Gods holy Spirit because Gods holy Spirit doth not lead men daily to offend his own Laws Or whether any for denying or refusing for conscience towards God to meet in point of Religion and Worship of God with them who daily err and go astray from the ways of God and for neglecting to meet with such as are not governed and sanctified by the Spirit of God can or ought in equity and reason according to truth be said to deny and refuse to come to the Church which is the houshold and family of God who are sanctified and governed by the Spirit of God as aforesaid will it not follow then and that from the Common-Prayer-book viz. 1 That the Church of God is the houshold and family of God and that the houshold and family of God are the Saints and beloved people of God 2 That the family and houshold of God are governed and sanctified by the Spirit of God and they are the houshold and family of God who are governed and sanctified by the Spirit of God 3 That to come to and meet with the houshold and family of God is to come to and meet with the Church of God 4 That to meet in point of Religion and worship of God with them who are governed and sanctified by the Spirit of God is to come to the Church and service of God 5. That they who are not governed and sanctified by the Spirit of God are not the Church of God 6. That to refuse for conscience towards God to meet in point of Religion and worship of God with them who daily err and go astray from the ways of God and are not governed and sanctified by the Spirit of God is not to refuse to come to the Church as aforesaid 7. That they who daily offend against Gods holy Laws and being untaught of God daily err from his ways and refuse to meet in point of Religion and worship of God with the houshold of God which is governed and sanctified by the Spirit of God those are such as neglect to come to the Church and service of God For we say the Saints and beloved people of God are under the administration and teaching of the light and Spirit of God and subject thereunto And they are the Saints and beloved people of God who are under the administration and teachings of the Light and Spirit of God and subject thereunto as aforesaid For the grace of God which bringeth salvation hath appeared unto all men teaching

us that denying ungodliness and worldly lusts we should live soberly righteously and godly in this present world as it is written Tit. 2.11.12 The grace of God hath a teaching office in the hearts of the people of God and they are taught by the grace of God to deny ungodliness and worldly lusts in order to a godly life and conversation They who in obedience to the teachings of the grace do deny ungodliness and worldly lusts in order to a godly life conversation do make it appear thereby that they are under the administration of the grace of God and subject thereunto And it is an evident demonstration that such are the beloved people of God and we who are reproachfully called Quakers are under the teachings of the grace of God and it is apparent to the world by our denial of ungodliness and worldly lusts in order to a godly life and conversation humbly be it spoken in the denial of all self-justification And the Common-Prayer doth acknowledge that God doth instruct his holy Church with heavenly doctrine see S. Marks day in the Collect so called Here the Church of God is not declared to be a company of miserable sinners who have no souls health in them and if they have no souls health in them have they any cure of souls or heavenly doctrine in them but the Church is here declared to be a holy Church And on Good Friday so called in the Collect the whole body of the Church is said to be governed and sanctified by the Spirit of God So that the Church which is governed and sanctified by the Spirit of God is declared to be the holy Church and the holy Church is a sanctified body and under a spiritual Government because the whole body of the Church is governed and sanctified by the Spirit of God as aforesaid And such a Church we own and come unto as is holy and instructed by the Lord with heavenly doctrine If God instruct his holy Church with heavenly doctrine S. Mark day Coll. and the people of God be the holy Church which God doth so instruct then the people of God are a holy people and under the administrations and teachings of the Light and holy spirit of God which we own in principle doctrine and conversation And you own the same in declaration are you not then in words or declaration therein become one with those you call Quakers How can you then in equity and reason go about to present or punish us for owning in life and conversation that which you own in declaration but seem to come short of in life and conversation Consider well of it and let the light and spirit of God Judge in this case between you and us and joyn you therewith so will you clearly acquit and justifie us and our innocent cause which is the cause of a good conscience And on Sim. and Jude Sim. Jude the Coll. in the Collect so called it is said Almighty God which hast builded thy Congregation upon the foundation of the Apostles and Prophets jesus Christ himself being the chief corner-stone Here again may it not be observed that Cathedrals and Parish Meeting-places nor a company of miserable sinners though they may meet therein are not accounted the Church which is the building and holy Congregation of God by him builded upon the foundation of the Prophets and Apostles Christ Jesus himself as aforesaid Then to meet in point of Religion and worship of God with them who are sought and taught of the Lord according to John 4.23 and 6.44 45. and are the holy Congregation or building of God by him built upon a spiritual foundation of the Prophets and Apostles Christ Jesus himself as aforesaid according to Eph. 2.18 19 20 21 22. is to come to the holy Church and houshold of God which is governed and sanctified by the Spirit of God though they may not come to a Cathedral or Parish Meeting-place to meet with a company of miserable sinners who have no health in them as aforesaid The holy Church is a sanctified Church both according to the Scripture and common-Common-prayer account and they who are governed and sanctified by the Spirit of God are the holy Church as aforesaid and such a Church we are members of and come to in point of Religion and worship of God Concerning the service of God In the second Collect for peace 2 Coll. for peace it is said O God which art the author of peace and lover of concord in knowledge of whom standeth eternall life whose service is perfect freedom If God be the Author of peace then he is not the author of persecution about matters of Religion but a lover of concord and lovers of God are lovers of peace and concord Who then are the authors of persecution about matters of Conscience in point of Religion and worship of God For our Lord Jesus Christ hath said to his friends who do his commands John 15.14 I command you that ye love one another John 15.17 If the world hate you ye know that it hated me before it hated you Remember the word that I said unto you The servant is not greater then the Lord If they have persecuted me they will persecute you John 15.18 19 20. True Christians the friends of Christ that are obedient unto his commands they love one another with the love of Christ and are hated and persecuted by the spirit of the world for their love and faithfulness unto Christ And whereas it is said that the service of God is perfect freedom what is it then is it not a freedom from sin wrath and condemnation and are not they that are in the service of God in perfect freedom And if the service of God be perfect freedom whether ought any to be forced either to it or from it by outward compulsion and if you say though the service of God be perfect freedom yet it is not perfect freedom from sin what is it perfect freedom from and unto seeing that the Apostle saith when ye were the servants of sin ye were free from righteousness Rom. 6.20 Are servants of sin free from righteousness who are they then who daily err and go astray from the ways of God and daily offend against Gods holy Laws being as themselves say miserable sinners What fruit have they then in those things whereof they are now ashamed for saith the Apostles the end of those things is death Rom. 6.20.21 But the same Apostle speaks of a freedom from sin saying Now being made free from sin and become servants to God ye have your fruit unto holiness and the end everlasting life Rom. 6.22 23. They who are free from sin are at liberty to serve the Lord whose fruit is unto holiness and the end thereof is life everlasting as aforesaid Concerning the Light In the third Collect for aid against all perils it is said Lighten our darkness we beseech thee O Lord. Are you yet in

Selected quad for the lemma: spirit_n

Text snippets containing the quad