if there be any sin upon Examination found besides the common Frailties of humane Nature in which your Conscience must not be partial commit it to your Diary and when you summ up all on your Fast-day you may have a particular Paper Book for that purpose and proceed after this method Jan. I fasted and found my self guilty of unclean and unchast thoughts and with delight and approbation of my will Of some frothy and corrupt Communication and of a propensity to unclean Actions Upon Examination of my self I find that drinking of Wine or strong Liquors using too plentiful Feeding Softness and Delicacy and suffering my thoughts to rove and wander hath been the chiefest cause that hath drawn on this Sin Upon which I intend God assisting me thus to regulate my self for the future 1 First I will labour to keep my body under by a low spare Diet avoiding drinking much Wine or Strong Drinks by spare sleeping and using hard postures in my Prayers 2 I will keep a strict Watch over my Thoughts and not permit any that are sinful or unclean to enter within me much less give them entertainment but as soon as they offer themselves to my fancy I will labour to divert them by holy and heavenly Meditations and Ejaculations 3 I will avoid all light and vain Company frothy Discourse idle Talk and the like 4 I will pray often unto God for a clean Heart and purity of Spirit for Temperance and Diligence Likewise found my self guilty of mis-spending my time in vain and idle Thoughts Discourse Company Keeping Recreations c. which I purpose by God's grace thus to avoid 1 First I will consider every morning what I am to do that day what time my Business or my Studies exact from me and so draw out as it were a platform of the whole days business allowing my self so much time for this thing and so much for the other that I may have no time to spend idly 2 I will be often thinking how precious my time is that I shall shortly give a strict account for it and that for ought I know time this day may expire in eternity or at least may be no more as to me God hath taught me the great value of it by his strait-handedness in the distribution of it insomuch that he gives me not two minutes together but when he gives me one he takes away the other 3 I will fill up the chasms and intervals of my business with holy Meditations and take all opportunities to bless and praise Almighty God and to excite others to do the same Lastly I will watch over my own heart â—nd withdraw my thoughts when I perceive them ramble That so in the whole series and connexion of them I may be careful to prevent what is idle and impertinent and may use my self to think only of such things of which if a Man upon a sodain should ask me What it is I am thinking I may freely answer with that Royal tho Pagan Philosopher this and that Antonin Medit. p. 55. Found my self also Guilty of much deadness dulness and wandering Thoughts in my Devotions Exaamining my self I found the cause to be want of keeping my self always in an habitual temper of seriousness and piety want of due praemeditation before I come to pray and not keeping that watch over my own heart in prayer as I ought Upon which I resolved by God's assistance 1 First To endeavour to abstract my self from multiplicity of business and cares in the World and by frequent returns of my Soul to God to keep my self in an habitual frame and temper of piety continually 2 I will always before my Devotions prepare my self with such Meditations as these That that God before whom I am now going to appear is a God of infinite Majesty and Glory That nothing but what is hearty and from the ground of the soul is accepted by him That it is the fervent prayer only that is effectuaal and prevaileth with him How great need I have of those things that I come to ask and that for ought I know this may be the last opportunity I may have to put up any petition unto God 3 I will be sure to keep a strict watch over my heart in prayer and if I find my thoughts stragling I will presently chide my self and recollect them with greater fervency to cross the Devil's design therein 4 If all my care cannot yet prevent I will implore God's mercy and pardon after and continue to pray for the Spirit of Supplication and Devotion until I have obtained it Lastly Found my self guilty of some â—incture of Hypocrisie directing my Words and Christian Actions to the end of praise and esteem of Men to be thought Religious c. which I purpose â—o avoid 1 By considering the hainousness of â—his Sin how detestable it is to God â—nd odious to Man 2 If I embrace this praise of Men â—his is like to be all the reward I shall have for all my strict and holy Walking â—erily saith our Saviour of the Scribes â—nd Pharisees who did all their holy â—uties for ostentation and to be seen of Men they have their reward and may expect none from God in another World 3 Let me take care of harbouring any thoughts of my own Excellencies in respect of Grace c. or of ascribing any praise and glory to my self which is due only to God and say Not unto me not unto me but unto God give the glory Thus I have given you a taste of the manner of keeping your Narrative and the examples of it in some Sins which you may your self enlarge as there is occasion The use of this Narrative or Catalogue of Sins is obvious to every one especially good Christians who alone oâ— else such as desire to be so I suppose give themselves the trouble of perusing this Manual I have given some Account of it before and shall therefore now but briefly touch on it The great use of it is That on days of Fasting and Humiliation especially before the Sacrament you may read them over with a serious consideration examining your own Conscience strictly with all the heightning circumstances which may make them seem more odious in thy sight and raise in thee a deeper Sorrow Contrition and Repentance for them also to work in thee serious Resolutions against them for the time to come and that not only in general but particular every sin and consider what it was that induced thee to the commission of this or that sin and resolve to avoid the occasions of it for the future and also what it is that may be most useful to thee towards the attainment of this or that Grace which thou either wantest or is but faint and weak in thee And as it will be fit for thee to keep by thee a Catalogue of thy Sins so I judge it will be no less profitable also to preserve a Catalogue of any extrordinary Mercies that God
which endureth to Everlasting Life Pardon I beseech thee O Lord as all my sins in general so especially whatever amiss hath passed from me this day and for Jesus Christ his sake do thou become unto me a reconciled Father own me for thy Child and continually preservr me by thy providence keep in me always a Religious Sense of thee and of thy goodness towards me and sanctifie my heart with thy holy Spirit that I may walk before thee the remaining part of this day and all the days of my life to thy honour and glâ—ry through Jesus Christ my blessed Lord and Saviour in whose Name and Words I continuâ— to implore thy Mercies saying Our Father c. A Prayer for the Evening in private O Most holy holy Lord God Heaven and Earth are full of the Majesty of thy Glory Thou art a God of purer Eyes then to behold the least Iniquity with the least Approbation thou chargest thine Angels with folly yea the Heavens are not pure in thy sight How shall I then so sinful and impure a Wretch dare to appear before thee or to take so holy a Name into my sinful and unhallowed Lips But O Lord thou art God and not Man thy ways are not as our ways nor thy thoughts as our thoughts but as high as the Heavens are above the Earth so are thy thoughts of Love and Peace higher than our thoughts and therefore relying on thy Mercies and gracious Promises I am bold at this time to prostrate my self before thee humbly confessing that I am corrupt in my very Nature having an inability and aversness to that which is good and an aptitude and proneness to all that is evil but I have corrupted my self yet much worse by many vicious Customs and sinful Habits I have transgressed my duty to thee my Neighbour and my self followed too much the devices and desires of my own wicked heart and not only not obeyed but many times wilfuâ—ly broken thy Commandements which are holy just and good and to my former provocations I have added the sins of the day past of omission and commission of thoughts words and actions Here particularize any sin Yea I know not how often I have offended O cleanse cleanse thou me from my secret faults And now O Lord should'st thou be extream to mark what I have done amiss I could not be justified in thy sight nor be able to answer thee for the sins of this one day but thou O God delightest in Mercy and there is forgiveness with thee that thou may'st be feared O I beseech thee let Repentance and Contrition prepare me for that Mercy of thine and then be thou pleased to take away all mine Iniquity and to receive me graciously into thy favour Neither do I desire thee only for the pardon of my past sins but do most bumbly beg for a Divine Power that I may be able to subdue them for the time to come and get a compleat Victory over all the Temptations of the World the Flesh and the Devil To that end let thy Grace and goodness and tender mercies prevent and follow me all the days of my life and bring into obedience whatsoever exalteth it self against thy blessed will that at last I may come to be such as thou would'st have me to be even holy in all manner of Conversation And as I pray unto thee so I desire likewise from an unseigned heart to praise and to bless thee for thy infinite Mercies for those which relate to this life and a better particularly for the Mercies of the day past Here enumerate them O Lord the least of these deserves my hearty Thanksgivings let not the universality and commonness of thy goodness make me to have the slighter regard of it but fill my Soul with a Sense of thy Love and my Tongue with sincere acknowledgments that as I daily receive blessings from thee so I may daily from an affectionate and devout heart offer up thanks unto thee and let my whole life and all my actions be the verification of my Praises And now I beseech thee O Lord receive me this Night into the Arms of thy providence hide me under the shadow of thy Wings Give thy holy Angels charge over me to pitch their Tents round about me that no evil happen unto me nor any plague come nigh unto my Dwelling but that I and mine and all my Concerns may be safe under thy gracious protection that lying down in thy fear and being refreshed with moderate rest I may be the fitter to serve thee in the duties of the ensuing day And all I beg in the Name and for the sake of Jesus Christ my alone Saviour and Redeemer for whom my Soul hath endless cause to bless and to praise thee to whom with thy self and Holy Spirit of Grace be by me ascribed as is most due and all thy Saints and Servants both in Heaven and in Earth all possible Praise Might Majesty and Dominion both now and for evermore Amen A Prayer in publick with the Family for the Evening HEar us O Lord in the multitude of thy Mercies even in the truth of thy Salvation and let not O let noâ— the loud cry of our sins hinder our Prayers from coming up unto thee or thy Graces and Mercies from coming down upon us but pardon our sins which make us unworthy to appear in thy presence and our services to be accepted by thee and assist us we pray thee with thy holy Spirit which may make us fervent and earnest in our Devotions that so we may obtain our Requests at thy hands in and through Jesus Christ O Eternal and Everliving Lord our God thou art in thy self most glorious and in thy Son most gracious Heaven is thy Throne and that thou fillest with thy Majesty the Earth is but thy Foot-stool and yet that thou fillest with thy Goodness both Heaven and Earth loudly proclaim the exceeding greatness of thy Glory and transcendent Excellencies We thy sinful Creatures who are not worthy to lift up our Eyes unto Heaven for we have sinned against Heaven and before thee are yet bold in the Bowels and Mercies of Jesus Christ to cast our selves down at the Foot-stool of thy Majesty desiring in all humility of Souls and Bodies to acknowledg our own vileness and wretchedness O Lord we brought into the World with us evil and wicked Inclinations and we have since made it our business to improve them into practice As the thoughts and imaginations of our hearts so the very words of our Lips and actions of our Lives have been evil and only evil and that continually Our provocations against thee our God have been very great and hainous and as for their number more than the Sands of the Sea We have lived in an universal disobedience to thy Laws and violated all thy holy Commandments in the keeping of which there is great Reward And this O Lord not only through ignorance and frailty but too many
Tmolus odores India mittit Ebur molles sua thura Sabaei It is admirable to consider that God hath not disposed all these in their sundry places without Discrimination or particular Reasons for it but where the greatest needs of the Inhabitants or Climate require it Thus we see Remedies planted there where the Diseases are most popular and every Country is best provided against its own Evils The Rhubarb is found where the Sun most parches the Blood and where Choler doth most abound The Rhenish Grape grows plentifully on the Banks of the Rhine where the Inhabitants are most obnoxious to the Stone and the Scurvey-grass is most luxuriant in the Maritine Places where the Scurvey is most predominant c. If from the outer Surface of the Earth we descend into its Bowels we may find that also to be not an useless Mass but a safe Repository for the most rich and precious Things Here lie not only the Coal the Stone and the Marble the Jett and the Adamant but the rich Diamond the glittering Saphire the shining Chrysolite the purple Hyacinth and the noblest Gold all which have their particular uses and ends either in Medicine Merchandise or Conveniencies for Man and therefore made by some Supreme and most Intelligent Spirit who first conceived in him all those Ends and considered afore-hand all those Means suitable to those Ends. Not to mention other living Creatures or the very Make and Frame of their Bodies with respect to their several ends the Strength and Sinews of one the Swiftness of another the Tameness of one and the Teachableness of another God's Providence in providing for them Natural Armour and Weapons Subtilty Shelter or Innocence to defend themselves against those that assault them and preparing their Clothing which because they are not able to procure new they receive that at first from a Divine and Benign Providence which needs no repairing Let us now convert our Eyes from the great to the little World Man and there view and consider the Excellent I had almost said Divine Structure of his Body the exact Symmetry of each Part with reference to its End And here I am at a loss where to begin Every yea even the most Minute Part if we consider its Make and Ends calls for nothing but Wonder and Admiration and well may we with holy David cry out Psalm 139.14 I am fearfully and wonderfully made The Consideration of which hath made some affirm that it was an impossible thing for an Anatomist or one that pryed into the many secret Recesses of the Body ever to become an Atheist Demetrius when he had taken Rhodes though he exposed the City to Fire and Sword yet preserved the Image of Protogenes as some Sacred Things and placed it amongst his greatest Rarities that he had rescued from the Flames for no other end then that he might have always by him the greatest and best Compendium of the Works of God the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and Lineament of the Body of a Man It 's Frame as it is worthy of its Artificer so it plainly shews that nothing but what is Divine could produce so beautiful so useful a Subject whose Exactness is such that if the Wisdom of all men living were Concentred in one it could not find out any one part which needs correcting or amendment Not to mention the outer Carkâ—et which is obvious to every Man's Eye and only a Covert to hide the more precious Pearls contained within To pass by the Excellent Proportions and Dimensions of â—is Body made exactly to Quadrate with each other and adapted to those Uses to which they are Employed To say nothing of the Incomparable nay Divine Features of his Face and the Exquisiteness of all his Senses how admirable is it to consider that among the almost innumerable Vessels and Parts of the Body within there is not one but hath its particular Use neither doth that interfere with any other or intermeddle with his Province except it be sometimes to do his Neighbour a friendly Office when it is not able to help its self Thus is the Stomach made for Concoction of Meats the Intestines for the Expulsion of their useless and unprofitable parts The Lacteals for the reception of the Chyle or more Pure and refined Ones The Chyliferous Vessels for conveying it into the mass of Blood The Blood for Sanguification and Assimilation of them The Lungs for Respiration and Perpetuating the Motion of the Blood The Heart for transmitting it to the Brain and other parts of the Body and the Brain again in requital sends back Spirits to continue its motion The Liver is made for the secretion of Bile or Choler The Spleen for separation of the more earthy and melancholy faeculencies of the Blood The Kidneys for percolation of â—he Serous parts of it for Urine The Arteries for carrying the Blood out from the Heart to invigorate warm and nourish every part of the Body The Veins for reducing it again to its Source and Fountain for a new Recruit of Heat and Spirits The Lymphaeducts for keeping a thin Humour to dilute and moderate the Inordinancies of the Blood The Nerves for conveying nutritive Juyce and Spirits to all parts and the Muscles for all motions of the Body And I dare challenge the most exact Anatomist to shew me amongst that Vast and Infinite number of Vessels that are in the Body of a Man where there is any one superfluous or any defective If any should reply that some Creatures have lived without some of their principal parts as a Dog will without a Spleen I answer that this doth not enervate the Assertion because tho they may make a hard shift 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 vivere to live yet they want the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 bene vivendi they cannot live so comfortably as they might have done had they not been deprived of those parts for all conspire together for the benefit and preservation of the whole Like sundry Artificers upon a fair Building every one about his particular Office and Employ and yet all are Coadjutors towards the erecting or securing of that goodly Pile The Sensitive Faculties are sublimed to a much higher pitch and may elevate our Minds to a higher Degree of Admiration Who cannot but wonder at the Swiftness of the sensible Species posting to the Sense and the quickness and readiness of the Sense to receive it Here you may see a vast Mountain contracted into a small Model and dwelling in the Angle and Corner of the Eye who cannot but admire the faithfulness of the Sensitive Organs in transmitting their respective Species to the common Sensorium as into some Common-Council-house where the busie Imagination joyns and compounds them together and reads a Lecture to the Appetite to prove its assent or dissent and no sooneâ— is the Appetite awakened but the Loco-motive Faculty a most obedient Servant puts the Decree in Execution and is ready to prosecute that Good or flie that
my Heart unto Wisdom when I awake up I am ever with thee Glory be to the Father and to the Son and to the Holy Ghost As it was in the ginning is now c. Then have an especial care that no vain filthy or impure thoughts have any entertainment within thy Breast but if any such endeavour to crowd themselves in presently discard them with detestation and abhorrency emembring that the First Fruits belong to God and he ought to have the râ—ime of all thy Thoughts then cast thy self out of Bed and whiles thou art dressing thy self desire God to cloath thee with the Righteousness of his Son Christ Jesus and use the following Ejaculations O Lord grant that I may put on the whole Armour of God that I may be able to stand against all the Fiery Darts of the Devil Above all things O Lord give me the Shield of Faith the Breast-plate of Righteousness the Sword of the Spirit the Girdle of Verity the Helmet of Salvation and let my Feet be shod with the preparation of the Gospel of Peace O grant that I may put on the Lord Jesus Christ and make no Provision for the Flesh to fulfil it in the Lusts thereof Before thou art throughly dressed kneel down by the Bed-side and say In the Name of the Father and of the the Son and of the Holy Ghost prevent me O Lord in all my doings with thy most gracious Favour and further me with thy continual Help that in all my works begun continued and ended in thee I may glorifie thy holy Name and finally by thy Mercy obtain everlasting Life through Jesus Christ our Lord. Amen Our Father which art in Heaven c. On Combing your Head or Plaiting the Hair you may use such Ejaculaions as these Grant O Lord my Ornament may not be that of the Hair but that of a lowly meek quiet and humble Spirit Let it not be that of the outer but of the inner and hidden Man of the Heart Make me a clean Heart O God and renew a right Spirit within me While you are Washing you may Ejaculate thus O Lord wash me throughly from mine Iniquities and cleanse me from my Sin O cleanse me from all Filthiness both of Flesh and Spirit Not only my Hands and my Face O Lord but my Heart also Purge me with Hysop and so shall I be clean O Lord wash me and I shall be whiter than Snow I am unclean I am unclean but O Lord if thou wilt thou canst make me clean O touch me and say I will be thou clean Being now compleatly dress'd withdraw to thy Closet or place of Retirement and there lift up thy Soul to God in this or the like manner O Lord I beseech thee let thy holy Spirit direct me how I may spend this day most of all to thy Glory and my own and others benefit And then ponder a while on the business of the day and consider what sins either thy natural Temper Business or Company may most subject thee to to what dangers thou art most liable and what opportunities thou art like to have either of doing God Service or thy Neighbour good Against the former implore Gods Aid and Assistance in a particular Petition which you may find a convenient place to insert in your Morning Devotions and also Arm your self before-hand with Resolutions and the best Means you can to prevent them that so you may avoid the occasions of Sin And for the latter resolve to embrace all opportunities for the discharge of your Duty and then use this Ejaculation Thus thus O Lord I purpose by thy Grace to spend this day O be thou pleased to be present with me by the preventings and assistings of thy Grace and Holy Spirit that so I may perform what I intend to the Glory of thy Name the discharge of my Duty the benefit of others the comfort of my own Soul here and everlasting happiness hereafter in and through Jesus Christ Let thy Grace be sufficient for me Consider also seriously what Sins have passed from thee since thy Evening Devotions Being thus prepared take Gods Holy Book into thy hands yet not without Reverence and to put a distinction between this and other Books it will be commendable if thou uncover thy head in the reading of it or stand up even the Hearhens pay it Reverence the Jews hear the Law with Adoration and the Turks kiss the Alcoran thou maist also use one of these or the like Ejaculation or the Collect of the second Sunday in Advent Assist me I pray thee O Lord with thy Holy Spirit in the reabing of thy holy Word enlighten the Eyes of my Vnderstanding that I may understand the same give me a retentive Memory and Grace to reduce the same into Practice in my Life and Conversation through Jesus Christ my Lord and Saviour Amen Open thou mine Eyes O Lord that I may see the wondrous things of thy Law Blessed art thou O Lord O teach me thy Statutes O Lord sanctifie unto me my present Reading and Meditations for Jesus Christ his sake Then read that portion of Scripture that is either accommodated to the day or most fitted for your own condition and that with much seriousness attention and particular application of it to your self When you have ended use the common Doxology of Glory be to thee O Lord. Then re-collect what things observable you have met with in your reading and spend some time in Meditation of them and consider what use you may afterwards make of them either to encourage to Vertue or deter from Vice without this Post Meditation you will reap no more benefit by this â—alutary Word than a Body by the reception of the most nutritious Aliment which is not well digested in the Stomach Nay as this will be apt to turn into Crudities and Diseases to the Body so will the other prove fatal to the Soul and that which should have been the savour of Life unto Life will be nothing else than the savour of Death unto Death Meditation being ended betake your self decently and reverently to your knees and with great fervency offer up your Morning Devotions unoâ— the Throne of Grace which being done follow your lawful Studies or Employments still having an awful sense of Gods Omnipresence But if you be a Master of a Family then call your Family together and let they as well as you serve the Lord. Read a Chapter unto them and Pray again with them before you dismiss them to their business And if you live in a place where Publick Prayers are Celebrated and your manner of Life be such that you can without considerable inconveniences dispense with it think your self not excused from the Prayers of the Church in the Congregation At Noon when you see the Table spread you may meditate concerning Gods Mercy and Bounty towards thee and all mankind and use those or the like Ejaculations hereafter prescribed for that purpose and then receive
nothing but what comes from the ground of the Heart is accepted by him and that only the Fervent Prayer is effectual and prevails with him how great need you have of those things you ask and that for ought you know this may be the last time you may have an opportunity of putting up any Petition unto him Then draw near unto God in Faith and in Humility in a sense of his great Majesty and thy own Wretchedness and Misery In the entrance to thy Prayer earnestly desire the Assistance of Gods Holy Spirit and have a care to keep out all vain and wandring thoughts In the close of thy Prayer remember to give God thanks for that gracious opportunity vouchsafed thee for that strength of Body and Assistance of his Holy Spirit which he hath been pleased to afford thee in the performance of thy Duty and desire him for the continuation of the same Mercies to pardon the Frailties and Imperfections of thy Holy Duties and to do more abundantly for thee than thou art able to ask or think c. This being done prepare thy self for thy Bed unless thou art Major Domo Master of a Family and then call thy Family together read unto them or cause them to read a Chapter or two and afterwards Pray with them and be not unmindful to adapt thy Prayers as near as thou canst to their as well as thy own particular wants and necessities which by having an eye over them thou mayst without any great difficulty observe and know As thou art putting off thy Cloaths Meditate that it will not be long before thou put off thy Body also Beg of God therefore by Ejaculation that when this Earthly Tabernacle of thy Body shall be dissolv'd thou mayst have a building with God not made with hands but Eternal in the Heavens and that when thy Body shall lie down in its Bed of Darkness thy Soul may pass into the Regions of Light and dwell with God for ever more through Jesus Christ Amen After thou art in Bed use these or the like short Prayers or Ejaculations I will remember thee in my Bed I will think upon thee in the Night Season At Midnight will I give thanks to â—hee because of thy Righteous Judgments O Lord deliver me from the place works and spirits of Darkness O Let â—e not walk in the Night of Sin lest I â—umble and fall In the midst of Darkâ—ess and the shadow of Death O Lord â—e thou my Light Give thy Holy Angels charge over â—e to keep me in all thy ways and be â—hou O blessed Saviour unto me both 〈◊〉 life and death advantage I will lay me down in Peace and â—ake my rest for thou Lord only makest â—e dwell in fafety Consider and bear me O Lord my â—od Lighten mine Eyes that I sleep â—ot in Death Into thy hands I commend my Spirit â—oul and Body for thou hast redeemed â—â—em O Lord thou God of Truth Glory be to the Father and to the â—on and to the Holy Ghost As it was 〈◊〉 the beginning is now and ever sha◠〈◊〉 c. If any time remains before sleep seizeth on thee you cannot do better than to spend it in Meditation of some portion of that Scripture which you before read If you awake in the Night fill up the Chasms and Intervals with short Prayers Ejaculations or Meditations upon the four last things Death Judgment Heaven and Hell So shalt thou sleep and awake with God Prov. 3.24 yea thy sleep shall be sweet and no dangers of the Night or Spirits of Darkness shall terrifie thee So shalt thou be in a continual epectation of the coming of thy dearest Lord that if he call for thee at Morning or at Evening at Midnight or at Mid-day at the third or fourth Watch thou wilt be found prepared for his coming thou wilt lay thy head down in the dusâ— with joy rest in hope and at length rise to a glorious Immortality which will make an ample Compensation for these thy pains and services Of a Private Fast and Directions for it FAsting in its Definition I take to be nothing else but an abstaining from our lawful Food upon a Religious account which although it be no where in Scripture injoyn'd simply for its own sake yet if we consider the many advantages of it in order to the benefit of our Souls we shall not think the Commands of the Church and the Practice of the Primitive Christians too severe and inimitable The Jews fasted twice every Week sc Tuesdays and Thursdays concerning which is the boast of the Pharisee Luke 18.12 and the Christians have not come behind them and the Sabbath being for good Reasons altered they have observed Wednesdays and Fridays for a Religious Fast which days are taken notice of by Tertullian and called Dies Stationarii But alas we that now live in this profligate and degenerate Age are so far from following the steps of pious Antiquity or the Commands of our Holy Mother the Church that if we set apart a Day for this purpose once in a quarter shall I say before the Sacrament or a year rather we think we have sufficiently deny'd our selves and discharg'd our Duty But certainly did we seriously consider and put a due estimate upon the great Emoluments and Advantages of this Holy exercise we should not be so remiss and negligent in it which I shall in the next place give you a taste of 1. And first of all Fasting is very instrumental to all Acts of Devotion for seeing there is so near an affinity between the Soul and the Body the former using the Organs of the latter for its Operations and for the most part follows the Temperament of it it cannot be when the Body is stuff'd even to Satiety and clog'd with a Load of indigested Humours that the Soul should be so active and vigorous as at other times and mount with those Wings of Devotion with that Zeal and Affection towards Heaven as when it is freed from that Burthen which still presses it down to the Earth And if there were no other reason to be given for it every good Christian's own Experience will sufficiently evince the Truth of the Assertion 2. Fasting is very instrumental in order to our humilation for Sins past and subduing of Lusts for the future Such is the misery of Mankind That whilst we are driven by an indispensable necessity to Eating and Drinking that we may support our frail Beings we also by the same Act cherish and foment our Vices Our Flesh is apt to be too rebellious and we find a Law in our Members constantly warring against the Law of our Minds and leading us Captive at will Now fasting is the Soul's Physick and there is no better way to tame this Monstrous Panther than by substracting that Pabulum which nourishes and feeds it This course Holy David took he wept and chastened himself with Fasting and many of God's Children imitate his Example
much less can I perform any good Action that might please thee I most humbly beseech thee that as by thy special Grace preventing me thou dost put into my Mind good desires and intentions so by thy continual help I may bring the same to good Effect To that end I beseech thee cleanse the thoughts of my Heart by the Inspiration of thy Holy Spirit and give me such a preparation of Soul as may qualifie me for the Duties of the ensuing day and grant that I may perfectly love thee delight in thy service and worthily magnifie thy holy Name through Christ Jesus our Lord. The Morning being come consider what necessary business you have to do that day and dispose as prudently of it as you can that it may not interfere with your Holy Exercises of Religion when you begin upon it And if any such be you may do well to dispatch it in the Morning In your private Morning Devotions be not unmindful to continue your Requests unto God for his assistance in the Duties of the day in these or the like Expressions which you may find place to insert among your other Petitions O Most gracious God thou hast been pleased to discover unto me my Duty and hast given me an hearty desire to perform the same But O Lord I know without thee I can do nothing but through thine assisting Grace I shall be able to offer up such a Sacrifice this day as may be well pleasing and acceptable in thy sight Let that Grace O Lord be sufficient for me to quicken my Devotions to kindle my Zeal and to work in me a Godly Humiliation for all my past Sins together with stedfast Resolutions of forsaking them for the time to come And tho O Lord I know thou hearest not Sinners wilfully resolved to persevere in their Sins yet thou wilt hear those that confess and abandon them Hear me therefore O Lord in the multitude of thy Mercies even in the Truth of thy Salvation and remove my Sins from before thy sight that they may not hinder good things from me this day but set them full in mine and let them ever be before me that I may not only confess them with an humble lowly penitent and obedient Heart but also actually forsake them that so 〈◊〉 may obtain forgiveness of the same by thy infinite goodness and mercy in and through Jesus Christ Amen Another to this purpose out of the Method of Private Devotions O Lord who seest the purposes of alâ— Hearts and hast been privy to the Intentions of thy Servant touching calling himself this day to an account of his ways and humbling himself before thee for all his Transgressions and rendring thee praise and thanks for all thy Mercies Be thou in Mercy present to mâ— by the preventings and assistings of thy Grace that I may with a true Hearâ— and contrite Spirit perform what I intend Grant that no worldly cares oâ— business may so take off my mind from thee but that I may be able forthwitâ— to return and without distraction to imploy my whole Soul in my designeâ— Devotions to the Glory of thy Name my own amendment and comfort here and everlasting Blessedness hereafter iâ— and through thy Son Jesus Christ my Lord. Amen 1. First abstain from all Food and Sustenance unless thouart of a weak and valetudinary temper until the Solemnity be over If thou art if thou eat and drink sparingly with a design only to strengthen thy self the better for the carrying on of thy Duty I think thou hast not broken thy Fast The Fast it self being not injoyned so much for its own sake but as it is a help and furtherance to other Duties 2. Have a care that you do not only fast from Meat but from Sin also for if you abstain from the former and not from the latter it is a great Argument of your Hypocrisie and that your Righteousness doth not exceed that of the Scribes and Pharisees who fasted to be seen of Men Matth. 6.16 and are promised their Reward shall go no farther than that of Men too This is not such a Fast as God hath chosen or will accept 3. Abstain likewise this day from all gratification of your Senses from all Pleasures and Recreations This day you have design'd for condemning your self for your sins for humiliation of your self for them and mourning over them then how inconsistent will this be with Mirth and Jollity Altogether as great a Soloecism as Musick and Dancing at a Funeral to have silence in the Kitchin and the noise of Mirth in the Chamber is a thing very indecent and incongruous 4. Lastly let not Intemperance be either the Preface or Conclusion to your Fast least the Fast be so far from taking off your old sins that it be an occasion to draw on new guilt Thus I have led you through those previous Acts towards this Duty of Fasting we now come more closely to the Exercises of it Being retired to thy Closet about Noon thy mind being as much as possible disburthen'd of Worldly Thoughts cast thy self down upon thy knees and humbly say In the Name of the Father and of the Son and of the Holy Ghost Amen Prevent me O Lord in all my doings with thy most gracious favour and further me with thy continuual help that in all my Works begun continuued and ended in thee I may glorifie thy holy Name and finally by thy Mercy obtain everlasting life through Jesus Christ our Lord. Amen Our Father which art in Heaven c. And then taking Gods Holy Book into thy hands â—ay Sanctifie unto me O Lord my present Reading and Meditations that it may in some measure prepare me for that great Work I am now about Take off my mind from all Vain and Earthly Things and inspire it with a holy Zeal that I may with spiritual desires and affections perform this spiritual Duty and grant that nothing may find admitâ—ance into my heart but what shall reaâ—ilysubmit to thy Laws and Discipline Grant this O Lord for Jesus Christ â—is sake Amen After you have spent half an hour in â—he reading of that portion of Scripture which you have thought fit to select for his purpose or that good practical â—ook which you have made choice of â—pend another half hour in digesting it â—r Meditating upon it and make partiâ—ular applications of it to your self This â—roximate preparation also you will find â—ery necessary in Order to the calling â—f your Mind from Vain and Worldly â—houghts which without it would be too apt to Straggle and be Distracted and to fix and intend them on that Exercise which you are about This being done you begin again with Prayer after this manner O Lord thou High and Holy one whose glory is above the Heavens and hast Thousands of Angels Ministring unto thee and yet are pleas'd to humble thy self to behold the things that are done by us poor wretched Mortals here on Earth In confidence therefore
my head and my Trespass is grown up even unto Heaven All the thoughts and imaginations of my heart have been Evil and only Evil and that continually I have wrought many and great provocations in thy sight especially O Lord c. Here enumerate thy old capital Sins and that in the mosâ— provoking manner They have not been only single but repeated acts of sin for O Lord of this black Cataloguâ— which I have now brought forth before thee how few are there which I have not often times committed nay which are not become even habitual and customary unto me And to this frequency I have added both agreediness and obstinacy in sinning turning into my course as the Horse rusheth into the Battel doing evil with both hands earnestly yea hating to be reformed and casting thy words behind me quenching thy Spirit within me which testified against me to turn me from my evil ways and frustrating all those outward means whether of Judgment or Mercy which thou hast used to draw me to thy self Nay O Lord even my Repentances may be numbred amongst my greatest Sins they have sometimes been feigned and hppocritical always so slight and ineffectual that they have brought forh no Fruit in amendment of Life but I have still return'd with the Dog to his vomit and the Sow to the mire again and have added the breach of many resolutions and vows both at thy Table and in private to all my former Guilts Yea O Lord I desire to confess to my own shame and confusion that since the last time that I humbled my self in thy sight and so solemnly vowed and purposed to forsake every Sin and not to regard any iniquity in my heart I have returned unto the same if not worse Sins than I then came to confess before thee and to beg pardon at thy hands for for my thoughts O Lord have been vain c. Here enumerate the sins My Words have been inconsiderate c. my Actions have been unweighed c. And besides all this O Lord I have still the same proneness to that which is evil aversness and obstinacy towards what is good I have still an impenitent hard heart which is not sufficiently mollified with the sense of my Sins or thy wrath due unto me for them O God! God be merciful to me a Sinner yea I know not how often I have offended O cleanse cleanse thou me from my secret faults Thus thus O Lord am I become out of measure sinful and since I have thus chosen death I am most worthy to take part in it even in the second death the lake of Fire and Brimstone which burneth for evermore This this O Lord is in Justice to be the portion of my Cup to me belongs nothing but shame and confusion of face and that eternally But to thee O Lord God belongeth mercy and forgiveness though I have â—â—belled against thee O remember not my Sins and Offences but according to thy mercy think thou upon me O Lord for thy goodness Thou sentest thy Son to seek and to save that which was lost be hold O Lord I have gone astray like a Sheep that is lost O seek thy servant and bring me back again to the Shepherd and Bishop of my Soul Let thy Spirit work in me a hearty sense and detestation of all my abominations that true contrition of heart which thou hast promised not to despise And then be thou pleased to look upon me in mercy to take away all my iniquity and to receive me graciously into thy favour and for his sake who hath done nothing amiss be thou reconciled to me who have done nothing well Wash away the guilt of all my Sins in his Blood bury them so deep in his grave and hide them in his Wounds that they may never rise up in Judgment against me either here to shame me or hereafter to condemn me and subdue the power of them by his grace and grant O Lord that I may from this hour bid a final adieu to all Vngodliness and Worldly Lusts that I may never once more cast a look toward Sodom or long after the Flesh Pots of Egypt but consecrate my self intirely to thee to serve thee in righteousness and true holiness all the days of my life reckoning my self to be dead indeed unto sin but alive unto God through Jesus Christ our blessed Lord and Saviour Amen After this go on with your Devotions and pray over the One and fiftieth Psalm HAve mercy upon me O God after thy great goodness according to the multitude of thy mercies do away mine offences Wash me throughly from my wickedness and cleanse me from my sins For I acknowledg my faults and my sin is ever before me Against thee thee only have I sinned and done these Evils in thy sight that thou mightest be justified in thy saying and clear when thou art judged Behold I was shapen in Wickedness and in sin hath my Mother conceived me But lo thou requirest Truth in the inward parts and shalt make me to understand Wisdom secretly Thou shalt purge we with Hysop and I shall be clean thou shalt wash me and I shall be whither than Snow Thou shalt make me hear of joy and gladness that the bones which thou hast broken may rejoyce Turn thy face from my sins and put out all my misdeeds Make me a clean heart O God and renew a right spirit within me Cast me not away from thy presence and take not thy holy Spirit from me O take away this stony this hard heart of mine and give me a heart of flesh O give me the comfort of thy help again and stablish me with thy free Spirit Then shall I teach thy ways unto the wicked and sinners shall be converted unto thee Deliver me from blood-guiltiness O God thou that art the God of my health and my tongue shall sing of thy righteousness Thou shalt open my lips O Lord and my mouth shall shew thy praise For thou desirest no Sacrifice else would I give it thee but thou delightest not in burnt Offering The Sacrifice of God is a troubled Spirit a broken and contrite Heart O God shalt thou not despise O be savourable and gracious unto Sion build thou the Walls of Jerusalem Then shalt thou be pleased with the sacrifice of Righteousness with the burnt Offerings and Oblations then shall they offer Young Bullocks upon thine Altar Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be World without end Amen Conclude your Penitentials with the following Collects ALmighty and everlasting God who hatest nothing that thou hast made and do'st forgive the sins of all them that are penitent create and make in me a new and contrite heart that I worthily lamenting my sins and acknowledging my wretchedness may obtain of thee the God of all mercy perfect remission and forgiveness through Jesus Christ our Lord. Amen O
Lord I beseech thee mercifully hear my prayer and spare me who now confess my sins unto thee that I whose conscience by sin is accused by thy merciful pardon may be absolved from all my offences through Christ our Lord. Amen O most Mighty God and Merciful Father who hast compassion upon all Men and hatest nothing that thou hast made who wouldest not the Death of a Sinner but that he should rather turn from his Sin and be saved mercifully forgive me my Trespasses receive and comfort me who am grieved and wearied with the Burthen of my Sins Thy property is alwayes to have mercy to thee only it appertaineth to forgive Sins Spare me therefore good Lord spare me whom thou hast redeemed Enter not into Judgment with thy Servant who am vile Earth and a miserable Sinner but so turn thine anger from me who meekly acknowledg my vileness and truly repent me of my faults and so make hast to help me in this World that I may ever live with thee in the World to come through Jesus Christ our Lord. Amen This being done you are next to review your Sins again and consider what were the occasions which drew you into each particular Sin and then consider and think of those ways and mean by which you may for the future avoid them and arm your self before-hand with reasons and holy resolutions against their assaults whensoever they invade which you may do well to commit to Writing After this consider what Graces directly oppose your Vices that you may in the next place petition for them for it is not enough that you are pardoned but you must also remember that that will not stand you in stead If you again return to your Old Vices An Examplification of this you have in one or two Sins following As January I fasted and upon Examination I found my self guilty of unclean and unchast thoughts and that with delight and approbation which sometimes brake forth into corrupt frothy Discourse and immodest or unclean Actions Upon reflecting into the Causes of this Sin I found them to be Eating and Drinking too highly keeping light or idle Company not keeping that Guard over my self as I ought nor behaving my self in all places with that gravity and seriousness as I should and giving way to the first motions of vain and impure thoughts Upon which I resolved to use my self to a spare low Diet to avoid Drinking much Wine or Strong Liquors to avoid light Company and not suffer mine ears to hear or my tongue to utter any frothy or corrupt Communication to carry my self always with a becoming gravity in my behaviour to deport my self as in the immediate presence of God remembering that he is a God of infinite Purity and Holiness I will be watchful over my own Heart that I do not permit any unclean thoughts or fancies to enter within me much less give them Entertainment and as soon as they offer themselves to my fancy I will endeavour to divert them by holy and heavenly Meditations And last of all I will be frequent in my prayers to God for a clean heart and purity of spirit and for the Graces of Temperance and Chastity When I fasted likewise I found my self guilty of muth deadness and dulness in my Devotions vain and wandring thoughts in them c. Upon Examination of my self I found the great Causes of it to be the want of keeping my self continually in a serious frame and temper of spirit my not spending some some time in Meditation before I came to pray my want of frequency in my Devotions and want of the due sense of God's great and dreadful Majesty and my own necessities of those things I come to pray for Upon which I resolved constantly to keep my self in an habitual frame and temper of piety to be more frequent in Prayer and to praemeditate of the dread and awfulness of that Majesty before whom I appear to consider before-hand that nothing but what is hearty and from the ground of the Soul will be accepted by him and how great need I have of those things I ask I will pray often for the Spirit of Devotion and Sincerity and will be sure to watch over my thoughts when I am at my Devotions but if any such enter I will presently repel them and then pray with greater fervency to cross the Devil's design therein These meditations and resolutions being over you may begin again thus O Lord increase my weak Faith Lord I believe help thou mine unbelief and give me Grace to live and die according to my belief for I believe in thee O God the Father Almighty Maker of Heaven and Earth And in Jesus Christ thy only Son our Lord who was conceived by the holy Ghost born of the Virgin Mary suffered under Pontius Pilate was crucified dead and buried He descended into Hell The third day he rose again from the dead He ascended into heaven and siteth on the right hand of God the Father Almighty From thence he shall come to judge the quick and the dead I believe in the Holy Ghost the Holy Catholick Church the Communion of Saints the Forgiveness of Sins The Resurrection of the Body and the life everlasting Amen O Lord be with my Spirit O Most gracious God make me careful to discharge and perform all my Vows and Resolutions which I have made unto thee both in publick and in private Make me a serious and professed enemy to every sin and to all ungodliness especially O Lord to all c. Here meition thy most prevailing Sins and Corruptions and let no sinful thought surprize me without a sorrowful sigh no ungracious word pass me without a suddain retractation and devour confession no wicked action defile me without a sincere and godly humiliation Unto each measure of sin enable me to allow a due measure of sorrow Let those sins that have been reigning over me be at set times constantly revenged by me and as my body hath been a deep sharer in my Sins so let it have a daily share in my Sufferings Help me at set times to deny my self some of those outward Enjoyments which thou O Lord in mercy hast allowed me as a true sign of my godly sorrow for that sinful excess which I have too oft taken without thine allowance Let those sinful hours which have been vainly lost in idleness and emptiness be willingly redeemed in a constant observation of Religious Duties Let no day pass me with out a solemn and devout task of Devotion no hour without some sweet Ejaculation and when at any time the troubles and disturbances of this frail life shall deny me happy opportunities for those heavenly performances what is wanting in act let it be made up in desire which thou Lord I trust wi lt graciously accept and look upon because faithfully intended These and whatever mercies thou knowest needful and requisite I humbly beg in the name and for the sake of Jesus Christ
Mercies which thou freely and undeservedly at first gavest him and made himself obnoxious to thy Wrath and eternal Misery thou hast not abhorred our Nature but hast so loved and honoured thy sinful Creatures as to manifest thy self in our Flesh O! that Men would therefore praise the Lord for his Goodness and declare the Wonders that he doth for the Children of Men. I revere and adore thee O Most Glorious Majesty for the Son of thy love and for all those mercies we enjoy in and through him I praise and magnifie thy holy Name for the Mission of thy holy Spirit to be the Seal of our Adoption the Sanctifier of our Souls the Earnest of the Inheritance of the Saints and the First Fruits of Everlasting Felicity that thou hast spared me so long and given me so large a time for Repentance whereas thou mightest have justly long since cut me off in my Sins and sent me headlong into eternal Destruction Had I no other Mercies but Here enumeraâ—â— thy spiritual Mercies I have sufficient matter for perpetual Praise and Thanksgiving O what what shall I render unto the Lord for all the benefits he hath done unto me I will take the Cup of Salvation and will call upon the Name of the Lord Worthy is the Lamb that was slain to receive Riches and Wisdom and Honour and Power and Glory and Blessing Wherefore Blessing and Honour Glory and Power be unto him that sitteth upon the Throne and to the Lamb for ever and ever Besides O Lord those Spiritual Mercies I have infinite Obligations upon me to bless and praise thee for those Temporal ones I have and do yet enjoy Thou followest me with thy goodness day by day and loadest me with thy benefits every moment It is a great mercy that I live and a greater that I enjoy not only the necessaries but the comforts of Life Thou hast been wonderfully gracious unto me in thy protections of me from and deliverances out of many apparent dangers I desire with all thankfulness to remember here mention thy deliverances many more I have forgotten or which I have suffered to pass unregarded through inadvertency for all which my Soul doth magnifie the Lord and all that is within me praiseth his holy Name Praise thou the Lord O my Soul Blessed be thy holy Name in particular for the fresh Testimonies of thy mercies this day for that thou hast put it into my heart and given me an opportunity now to humble my self before thee by Prayer and Fasting to call my self to an account of my Sins to make stedfast Resolutions against them to beg thy preventing Grace to render thee thanks for thy Mercies and to endeavour a reconcilation with thee and for any assurance of thy love and favour which thou hast given in unto my Soul Praise the Lord O my Soul and forget not all or any of his benefits And now I beseech thee O blessed God to accept of my Sacrifice of Praise and Thanksgiving of my Fasting and Humiliation Alms and Oblation and do thou smell a sweet savour from them Let it be a Sacrifice well pleasing and acceptable in thy sight though not for any worth in it self yet in and for the Merits of Jesus Christ I confess O Lord should'st thou be extreme to mark the Iniquities of my holy things my Prayers have need to be prayed for my Repentance to be repented of and my Humiliations and Fastings to be humbled and fasted for But O Lord consider I pray thee that I am flesh and blood yea dust and ashes and so pity and pardon all my Infirmities and deal with me not according to the weakness of my performances but according to the riches of thy mercy in and through Jesus Christ Seal unto my Soul the pardon of all those sins that I have this day confess'd before thee and beg'd pardon at thy hands for especially c. and not only those but all others known or secret of what Nature or what kind soever Grant unto me all those Graces I have this day desired or thou seest me to stand in need of especially c. give me Grace to resist all Sin for the time to come not to regard any Iniquity in my heart but to abstain from the very appearance of Evil to have respect unto all thy Commandments and to serve thee by a constant sincere uniform and impartial Obedience all the days of my Life O mind me continually of all my Vows and Obligations and I pray thee let me receive such strength from thee as may enable me readily to perform the same Of my self I am a frail weak Creature obnoxious to the arrests and victory of all temptations O do thou perfect thy strength in my weakness and let thy Grace be sufficient for me O deliver me Blessed God from my own self and save me or I perish everlastingly that so when I appear again before thee in this manner I may find I have gotten Strength over my Corruptions and that I can now run the way of thy Commandments because thou hast set my Feet at liberty And now O Lord seeing thou hast been pleased to promise that thou wilt give thy holy Spirit to them that ask it I most humbly and ardently beseech thee to send down this holy Spirit into my heart and let him take possession there and rule and reign and govern therein for ever And let this Spirit of thine also if thou see it fit in the close of this Exercise assure my Soul of my pardon and reconciliation with thee and let me have any even the least taste of those joys those ravishments of thy Love wherewith some of thy Saints have been so transported that I may never be weary of well-doing nor faint in my mind but may run the way of thy Commandments with chearfulness and alacrity and may very feelingly and in the sincerity of my heart confess that thy ways are ways of pleasantness and all thy paths are Peace Hear me O Lord for my self Hear me for others Hear others for me and hear the Intercessions of thy dear Son Jesus Christ for us all In whose prevailing Name and holy Words I conclude my imperfect Prayers and Services saying Our Father which art in Heaven c. Thy grace O Lord Jesus Christ thy love O heavenly Father thy sweet and comfortable Fellowship O holy blessed and glorious Spirit of Grace be with me and remain with me always Amen This being over leave thy Closet and carry thy self with a Chearful gravity towards thy own Family or others that thon appear not unto Mâ—n to fast Mat. 6.18 then receive the good Creatures of God with moderation and thankfulness and conclude the day as you do other Days You having been for some time constant in this Duty your Soul will still call for it as your hungry Stomack will for food and you will delight in the â—eturns of it Some time the Week after it may be very profitable if you
thank thee thou art my God and I will exalt thee Psal 118.28 Then rise out of your Bed and that too more early than upon any other day in which you follow your Worldly Emplyments to shew your greater readiness to serve God than your self When you are dressed retire to your Closet and keep a strict guard over your thoughts that you suffer nothing if possible of any Worldly thing to enter there but meditate that you are to keep this day in the blessed memory of your Lord and Saviour's Resurrection and of the great goodness of God in vouchsafing you the liberty of another Sabbath day the continuance of his Word and Ordinances whereas there are many thousands which yet sit in Darkness and the Shadow of Death And therefore resolve with thy self to spend it intirely to his Glory and in his Service and that not only in general but in particular and draw out as it were a platform of thy holy performances that day and resolve with thy self thus and thus to spend the day as first I will read and meditate then I will offer up unto God my Morning Sacrifice of prayer and praises in private by my self afterwards with my family Then I will spend the time between this and the publick prayers in examining my self concerning any unrepented Sin in Reading Meditation Singing Psalms or the like Then betake thy self humbly to thy knees and pray fervently and earnestly unto Almighty God and praise his name desiring God in the conclusion to inflame thee with a spiritual zeal and affection that thou may'st enter into his Gates with thanksgiving and into his Courts with praise that thy soul may be satisfied with the fulness of his House as with marrow and fatness That he will give thee reverence in his House and a holy dread and awe of his more immediate presence there that he will give thee fervency in thy Devotions attention unto his Word a retentive memory and grace to reduce the same to practice â—n thy Life and Conversation In a word that he will so assist thee with his holy Spirit that thou may'st perform all those duties God requireth of thee so as they may be well-pleasing and acceptable in his sight that so at the end of the day upon examination of thy self thou may'st not find any thing to charge thy Conscience with whereby thou hast omitted any part of thy duty or committed any sin against God Forget not to pray also for all the faithful Ministers of God's holy Word that God would open their Lips that their Mouths may shew forth his praise that they may deliver his word with power and efficacy to the convincing the most obdurate sinner and comforting the feeble minded and in particular pray that God who knows the several Conditions of all Men that he would be with the Spirit of that his Servant who is to be the Dispenser of his Word unto thee that day and put a Word into his Mouth which may particularly respect thy own Condition and give thee grace to apply it to thy self and to practise it and finally that he will be with all Congregations that are that day assembled in his faith Fear c. A prayer comprizing these Petitions you have in the subsequent pages At the time appointed for Divine Service call thy whole family together and go towards God's House but not without considering where thou art going Keep thy Foot Eccl. 5.1 and go not without longing Desires and hearty Ejaculations and though thy tongue should be silent yet thy heart should speak the louder and let it say As the Hart panteth after the Water-Brooks so panteth my Soul after thee O God My soul is a thirst for God yea even for the living God when shall I come and appear before him One day in thy Courts is better then a Thousand I had rather be a Door-keeper in the House of my God than to dwell in the Tents of ungodliness c. As thou art Entring say Surely the Lord is in this place Surely this is no other but the House of God this is the Gate of Heaven When thou art Entred into the House uncover thy Head and if thou followest the Custom of the Greek Church to put a distinction between the House of God and that which is profane or common and bowest thy self lifting up their Ejaculation 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 God be merciful to me a Sinner thou wilt shew thy reverance to the Place and him that is said to dwell in it and give no offence to truly pious Christians who do not esteem any essential but a relative holiness inherent in it When thou comest into thy Seat kneel down and use this or the like short Prayer O Thou that inhabitest the praises of Israel who dwellest between the Cherubims and yet are pleas'd not only to permit but to invite thy poor sinful Creatures to draw near unto thee even for their own soul's Good I who am not worthy to tread thy Courts am here bold to present my self to hear what the Lord will say unto me O Pardon all my sins and frailties which make me unworthy to appear in thy presence and so assist me with thy holy Spirit that I may so perform all those duties thou requirest of me here that they may be well-pleasing and acceptable in thy sight through Jesus Christ Amen Be sure to go early to the house of God at least before the Minister begins with the prayers of the Church and if any over-plus of time remain before spend it not in gazing about or in vain worldly discourse as is too common or in sleeping or the like but take thy Common Prayer Book and thy Bible and turn to the Service of the Church the Lessons Epistle and Gospel and if there be yet spare time read over the latter and see how fitly the prudence and piety of the Church have adapted them to the day and treasure up all those good Lessons and Instructions contained therein in thy mind When the Minister is about to begin say O Lord be with the Spirit of thy Servant in the Discharge of his present duty and open thou his Lips that his Mouth may shew forth thy praise When the Minister begins with the sentences stand up as also at the reading or singing of the Psalms which was a Custom used by the Ancients and now continued by many good Christians because they are of a sublime nature and full of holy Prayers and Ejaculations stand up likewise at the Hymns Creed and Gospel kneel at the Confession Absolution Litany the Decalogue and all the Prayers and content not your self with that slovenly posture of sitting or careless leaning too common with many God who made both for his glory expects the worship of the body as well as that of the Soul and certainly where there is real devotion and spiritual affection in the heart it will discover it self by an outward reverence in the body At the end
Subtilties and Assaults of the Devil and discover to thee the sin for which he now sees it fit to afflict thee anâ— make an absolute surrender of thy seâ—â— unto Gods all-wise disposal 2. As soon as thou art in thy Bed anâ— hast leisure and privacy begin whilâ— thou hast strength and the free use 〈◊〉 thy Reason which possibly in some acuâ— Distempers thou may'st not long enjoy to renew thy Repentance taking a freâ— survey of all thy Capital Sins which the former Catalogue will help thee in and of any others lately committed by thee remembring that God never corrects but for Sin When thou with rebukes saith David dost chasten Man for sin Psalm 39.11 These again humbly confess to Almighty God acknowledg thy de-merits and the justice of his proceeding and most earnestly implore his pardon 3. Next exercise thy Faith by a stedfast recumbency on God through Jesus Christ for the full pardon of all thy sins and resting upon those gracious promises of his that he hath made Though your sins be as scarlet they shall be as white as Snow though they be red like Crimson they shall be as Wooll Isa 1.18 That God will never leave thee nor forsake thee Heb. 13.5 That Jesus Christ is the propitiation for thy sins and that in him God hath said He is well pleased Math. 3.17 That God will deliver thy Soul from going down to the pit because he hath found a Ransom Job 33.24 and will certainly give thee Eternal Salvation if thou continue faithful unto Death Believe also that God is wise and just in sending thee Afflictions that he wil not suffer thee to be tempted above what thou art able That all things shall work together for good to them that love God Rom. 8.28 That if thou live thou shalt live to him and if thou die Death shall be unto thee advantage In a word firmly believe all those Truths that thou did'st believe and wert perswaded of in the time of thy greatest health 4. The next Grace now to be exercised is Hope which is nothing else but a comfortable expectation of the performances of all those good promises made unto thee by God Job assures us that the hope of the Hypocrite shall perish because it was not founded upon a good bottom he continued in his sins and yet hoped for Mercy But thou hast repented of thy sins and purified thy self from them quite forsaken them and therefore thy hope is such as maketh thee not ashamed but thou may'st be assured that thou art of the number of those Righteous ones Who have hope in their death Prov. 14.32 Fifthly Exercise throughout the whole course of thy Sickness Prayer and Devotion This is a time of trouble and God bids us then to call upon him and to encourage us hath promised to hear us Psalm 5.15 besides as we have now greater needs than ever so for the most part the Devotion of every pious Soul is at this time raised to a greater height and accompanied with more fervency and humility than in the time of his greatest health Therefore frequently Pray and Ejaculate unto God as thou findest the temper of thy Soul requires whether it be for support under thy weaknesses against despondencies impatience distractions or confusions of Mind whether for Revelations of his Goodness and Irradiations of his Love and Favour and if thou art a constant Reader and Meditator of Gods Word thou canst not want suitable Expressions out of that rich Treasury the Holy Bible You may find some cull'd out for that purpose in the subsequent pages and in The Whole Duty of Man many more But if thy Devotion be not so much exalted as thou would'st have it remember this is a time for Passion not Action and God will accept thee 6. Exercise likewise throughout the whole time of thy Sickness Christian patience You have need of Patience saith the Apostle Heb. 10.36 That when you have done all you may inherit the promises Now is the chief use of this grace therefore you cannot want it It is that which crowns all the rest This discovers it self by a cheerful submission to Gods Fatherly Correction justifying God and condemning thy self saying with the Psalmist Thou hast punished me less than my sins have deserved or with the Prophet I will bear the Indignation of the Lord because I have sinned against him Micah 7.9 or with good old Ely It is the Lord let him do as it seemeth him good Or with the Apostle Chasten me here as thou pleasest that I be not condemned with the World And then resting in a cheerful Expectation that God will convert all to thy good and that he will be to thee both in life and death advantage taking up holy Job's resolve That tho he kill thee thou wilt trust in him Job 13.5 and that tho thou walk through the valley of the shadow of death thou wilt fear no Evil Psalm 23.4 Submit to the Rules of thy Physician and be kind and courteous not peevish as too many are towards thy Attendants and all that come to see thee and give them and thy Family good Instructions â—eeing those that are spoken from a Friend on a dying Bed stick closest â—f any Be sure no word drop from thee of repining or murmuring against Gods dispensations towards thee but let thy words be sueh as tend to the use of Edifying and in all things behave thy â—elf as if thou wert giving up the Ghost â—he next moment Be willing and content to die say as St. Paul did I desire to be dissolved and â—o be with Christ which is best of all or as David Like as the Hart desireth the Water-brooks so longeth my Soul aftee thee O God My soul is athirst for God even for the living God when shall I come and appear before the presence of God O that I had Wings like a Dove for then would I fly away and be at rest Thou art my Helper and my Redeemer O Lord make no long tarrying Last of all exercise thy Charity not as if thou wert not to use it all along but now more particularly give and forgive Beg pardon for any injury done thy Neighbour and if it be in thy power make restitution for any Offence that is capable of it if not beg God to accept of thy Intentions and to pay thy debt in Blessings Forgive from thy heart all others who have injured thee as thou expectest to be forgiven by God When thou shalt find thy strength fail and Death approaching say or ejaculate thus Lord Jesus receive my Soul Into thy hands I commend my Spirit for thou hast redeemed it O Lord thoâ— God of Truth Come Lord Jesus come quickly Remedies against some particular Temptations of the Devil in the time of Sickness THe Devil is so delusory and subtil a Spirit that like the cunning Angler he loves to fish in Troubled Waters and takes all Advantages of our weaknesses and disturbances of mind to insnare
about me a Body of Flesh which is ready to shrink at the approach of any thing grievous do thou O Blessed Jesu pray for me that my Faith fail not that no terrors of Death or Pains may ever shake my constancy or cause me to deny that Lord that suffered such bitter Agonies for me but that I may continue faithful unto Death and so receive a Crown of Life 13. Vpon an Epileptick Person falling into the Fire and being thereby Cured of his Disease THis Person had for a long time laboured of his Epilepsie the accessions of which at length were so frequent and violent that it would often precipitate him to the Ground without as much as giving him any warnings of it's approaches where he would lie as incapable of helping himself as he was insensible of his condition The Patient used to have a Servant attending him to prevent danger but was now by God's providence out of the way In the mean time a fit seizes him he falls into the Fire which being fervent scalded and burned the hinder part of his Head and Neck whereby were produced many Blisters and Ulcers which afterwards unexpectedly by Gods blessing effected a Cure of that obstinate Disease which hitherto had eluded the force of all Medicines Good God! what a Providence is this how wonderful art thou in all thy doings what an allay of Mercy with Judgment is here judgment in Afflicting mercy in Relieving The impotent Man which thirty and eight years had been Diseased lay a long time at the Pool Bethesda but could not be cured till our Saviour came when we are all together unable to help our selves and when all outward means do fail then God comes with his seasonable Relief and to our amazement and admiration perfects that which we could not expect He that once brought light out of darkness can still bring good out of evil nothing shall impede or hinder his Designs but even that which in humane Judgment seems contrary shall prove a salutary Remedy This shall teach me even in the mid'st of the heaviest pressures not to despond but to trust in him who is able by ways tho altogether unknown to me to relieve me in the greatest difficulties Ejaculations for several Occasions For Pardon of Sin HAve mercy upon me O God according to thy loving kindness according to the multitude of thy tender Compassions blot out all my Transgressions Wash me throughly from my Iniquity and cleanse me from my Sin For I acknowledg my Transgressions and my Sins are ever before me O God thou knowest my foolishness and my Sins are not hid from thee Purge me with Hyssop and I shall be clean wash me and I shall be whiter than Snow If thou Lord should'st be extream to mark what is done amiss O Lord who could abide it But there is forgiveness with thee therefore thou may'st be feared Hide thy Face from my Sins O Lord and blot out all mine Offences Be Merciful unto me O Lord heal my Soul for I have sinned against thee Remember O Lord thy tender mercies and loving kindness for they have been ever of old For thy Names sake for thy Mercies sake yea for thy dear Son Jesus Christ his sake pardon all my Iniquities for they have been very great For Grace TEach me to do the thing that pleaseth thee for thou art my God Shew me thy way O Lord and I will walk in thy Truth O knit my heart to thee that I may love and fear thy holy Name Lead me in thy Truth and teach me for thou art the God of my Salvation on thee do I wait all the day With my whole heart have I sought thee O let me not wander from thy Commandments Incline my heart unto thy Testimonies and not to Covetousness Make me a clean heart O God and renew a right Spirit within me Search me O God and know my heart try me and know my thoughts and see if there be any wicked way in me and lead me in the way Everlasting Set a Watch O Lord before my Mouth and keep the door of my Lips Blessed art thou O Lord teach me thy Statutes So teach me O Lord to number my days that I may apply my heart unto Wisdom Lord make me to know mine end and the measure of my days what it is that I may know how frail I am For the Light of Gods Countenance O Lord hide not thy Face far from me put not thy Servant away in anger thou hast been my help leave me not neither forsake me O God of my Salvation O Lord whatever thou art pleas'd to deny me yet lift up the Light of thy Countenance upon me Thy loving kindness is better than life My Lips shall praise thee Cast me not away from thy presence and take not thy holy Spirit from me Give me the comfort of thy help again and stablish me with thy free Spirit Withhold not thy tender Mercies from me O Lord let thy loving kindness and truth continually preserve me Turn me again O God of Hosts and cause thy Face to shine upon me and so shall I be saved Make me to hear of joy and gladness that the Bones which thou hast broken may rejoyce Speak peace unto my Soul and Conscience and say unto my Soul Thou art my Salvation Thanksgiving I Will praise the Lord according to his Righteousness I will sing praise to the Name of the Lord most high I will praise thee O Lord with my whole heart I will shew forth all thy marvellous Works I will freely sacrifice unto thee I will praise thy Name O Lord for it is good Blessed be the Lord God of Israel which only doth wondrous things Morning and Evening and at Noon will I praise thee Seven times a day will I praise thee because of thy Righteous Judgments While I live I will praise the Lord I will sing praises unto my God while I have any being Praise the Lord O my Soul and all that is within me praise his holy Name Praise the Lord O my Soul and forget not all his benefits Blessed be the Lord God which daily loadeth us with his benefits who is the God of our Salvation and blessed be the Name of his Majesty from everlasting and to everlasting Amen Amen In the time of outward or inward Trouble O Lord rebuke me not in thine Anger neither chasten me in thy heavy displeasure Look upon my Adversity and Misery and forgive me all my sin Be merciful unto me O Lord for my Soul trusteth in thee and under the shadow of thy Wings shall be my refuge until these Calamities be overpast Have Mercy upon me O Lord for I am weak O Lord heal me for my Bones are vexed My Soul also is sore vexed but thou O Lord how long Be not far from me for trouble is near at hand and there is none to help Give me help for I am in trouble and vain is the help of Man Keep me as the
Counsel and afterwards receive them to thy self in Glory Extend thy Compassions towards all that are in any Want Trouble Sorrow Sickness or other Adversity either of Soul or Body O visit and relieve them according to thine own Mercies Reward those that have done us any good and pardon those that have done or wish'd us any Evil. And now O Lord we desire to mingle praises with our Prayers and to bless and magnifie thy glorious Name for all thy Mercies and Favours from time to time vouchsafed unto us but more especially for the Fountain of all our Mercies Jesus Christ for the means of Grace and the hopes of Glory for all those Temporal Mercies which thou hast given us richly to enjoy For the Mercies of the day past to our Souls and Bodies to our selves and others Blessed be the Lord God which daily loadeth us with his benefits even the God of our Salvation and blessed be the Name of his Majesty for ever and ever Finally we recommend unto thee our good God our Souls and our Bodies all that we have and all that are near and dear unto unto us most humbly beseeching thee to receive us this Night into thine Almighty protection and whensoever it shall please thee that our Souls depart our Bodies receive them O Lord receive them into the Arms of thine Everlasting Mercy in whose presence is fulness of joy and at whose right hand are pleasures for evermore Grant us quiet and comfortable Refreshment by sleep and awaken us again the next Morning with hearts full of the sense and with mouths full of the acknowledgments of thy Mercies that we may all of us return with more cheerfulness to serve thee in the respective places of our calling Hear us O most merciful Father and graciously answer us in these our Requests and not only in these but in whatever else thou knowest more needful and requisite for us Accept we humbly pray thee both of our persons and our Prayers at this time pardon the many frailties and imperfections of our holy things and deal with us not according to their weakness or our demerits but according to the Richness of thy Mercy in and through Jesus Christ for whom we bless thee and in whose Name and Words we farther pray Our Father which art in Heaven c. Thy Grace O Lord Jesus Christ thy Love O heavenly Father thy sweet and comfortable Fellowship O holy and blessed Spirit of Grace be with us remain with us guide defend and comfort us this Night and for evermore Amen A Prayer for Sunday Morning in the Family which with very little variation may be used by any single person in his Closet Hear our Prayer O Lord give Ear to our Supplications In thy faithfulness answer us and in thy righteousness O Thou high and lofty One that inhabitest Eternity Thy Name is great wonderful and holy and thou dwellest in the high and holy place with them also that are of a contrite and humble Spirit howshall we then sinful Dust and Ashes who dwell in Houses of Clay and are very far from that Humility and Contrition which should render us fit for thy Co-habitation dare to appear before thee or approach the place where thine honour dwelleth But though thou art high yet hast thou respect unto the lowly and art pleas'd to humble thy self to behold the things that are done by us poor wretched Mortals here on Earth Thou art pleased not only to permit but to invite and command us miserable and needy Creatures to make known our Requests unto thee and it is our interest as well as our duty so to do In obedience therefore unto thy Commands in a sense of our Duâ—y and in a sense of our own Necessities which can no where else be supplied but from the riches of thy Bounty we are now emboldened at this time to present our Petitions unto thee And because thou hast said that if we confess our sins thou wilt be faithful and just to forgive us our sins and to cleanse us from all unrighteousness relying an thy Mercies and gracious Promises we desire in the first place most humbly to confess before thee that we were not only conceived in Sin and brought forth in Iniquity but as if that had been but a small matter we have proceeded on to the commission of many actual Transgressions To Sins of omission we have daily added sins of commission To sins of weakness and surprize sins of wiljulness and obstinacy To sins of ignorance sins of presumption Yea O Lord if we reflect upon the actions of our lives past and seriously consider how we have behaved our selves even from the first use of our Reason to this very moment we can scarcely find that sin which we have not committed that Commandment of thine which we have not often broken although to the keeping of it thou hast annexed a great reward Thou hast not been wanting unto us in any thing that might invite or incourage us to promote the welfare of our precious and immortal Souls Thou hast given us the knowledg of our duty and instructed us in it and followed it with the inward work of thy Grace whereby we might be enabled to perform it and to conquer our sinful Lusts and Desires But O Lord we still retain a darkness in our Vnderstandings an unruliness in our Affections and a crookedness in our Wills bending down towards the carnal part and great proneness to gratifie it Thou hast deterred us also by thy menaces and denunciation of Judgments saying Thou wilt by no means clear the guilty Tribulation and Anguish Indignation and Wrath upon every Soul that sinneth and yet neither have thy Mercies allured us nor thy Threats affrighted us from following the dictates of our own sinful Inclinations but we have gone on in a continual Rebellion against thee as if we meant speedily to fill up the measure of our Iniquity and to hasten our own destruction And now O Lord what can we say for our selves But that we have deserved the severest of thy wrath and displeasure and that it is purely of the Lords Mercy that we are not consumed And now Lord what is our hope Truly our hope is even in thee Thou hast revealed thy self to be a God gracious and merciful slow to Anger and of great kindness repenting thee of the evil We Appeal therefore from the Bar of thy Justice to the Throne of thy Mercy humbly beseeching thee not to deal with us after our sins nor to reward us according to our Iniquities but for thy Names sake for thy Mercies sake yea for thy dear Son Jesus Christ his sake in whom thou hast said thou art well plsased blot out the multitude of our Transgressions pardon all our sins and receive us graciously yet once more into thy favour And as we destre thee to free us from the guilt and punishment of our sins so we pray thee also to free us from the power of them too