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A14186 The whole booke of Psalmes collected into English meter by Thom. Sternh., Iohn Hopkins, W. Whittingham and others, conferred with the Ebrue with apt notes to singe them withall ; set forth and allowed to be song in all churches, of all the people together before and after mornyng and euenyng prayer, as also before and after sermons, and moreouer in priuate houses for their godly solace and co[m]fort, laying apart all vngodly songes and balades, which tend onely to the nourishyng of vice, and corruptyng of youth.; Whole book of psalms. 1578 Sternhold, Thomas, d. 1549.; Hopkins, John, d. 1570.; Whittingham, William, d. 1579. 1578 (1578) STC 2450.5 159,067 104

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in mine ire your helpe be farre to finde verse 26 He that doth geue to me the sacrifice of prayse Doth please me well and he shall see to walke in godly wayes 1. Miserere mei Psal. Li. W. W. O Lord consider my distres and now with speede some pitie take My sinnes deface my faulte 〈◊〉 good Lord for thy great mercyes sake Wash me O Lord and make me cleane from this vniust and sinfull acte and pur●●e yet once agayne my haynous crime and blondy fact verse 2 Remorse and sorrow do constraine me to acknowledge mine excesse verse 3 My sinne alas doth still remaine before my face without relesse verse 4 I or thee alone I haue offended committing euill in thy sight And if I were therefore condemned yet were thy iudgementes iust and right verse 5 It is to manifest alas that first I was conceaned in sinne Yea of my mother so borne was and yet vile wretc● remaine therein verse 6 Also behold Lord thou doest loue the inward truth of a pure hart Therefore thy wisedome from aboue thou hast ●encaled me to conuert verse 7 If thou with 〈…〉 this blot I shall be cleaner then the glasse And if thou washe away my spot the snow in whitenes shall I passe verse 8 Therefore O Lord such ioy me send that inwardly I may finde grace And that my strength may now amend which thou hast swaged for my trespasse verse 9 Turne backe thy face and frowning ire for I haue felt inough thy hand And purge my sinnes I thee desire which do iu number passe the sand verse 10 Make new my hart within my brest and frame it to thy holy will Thy constant spirite in me let rest which may these raging enemies kill The second part verse 11 Cast me not Lord out from thy face but spedely my tormentes end Take not from me thy spirite and grace which may from daungers me defend verse 12 Restore me to those ioyes agayne which I was wont in thee to finde And let me thy free spirite retayne which vnto thee may stirre my minde verse 13 Thus when I shall thy mercyes know I shall instruct others therein And men lykewise that are brought low by mine example shall flee sinne verse 14 O God that of my health art Lord forgeue me this my bloudy vice My hart and tongue shall then accord to sing thy mercies and iustice verse 15 Touch thou my lips my tongue vntye O Lord which art the onely kay And then my mouth shall testifie thy wondrous workes and prayse alway verse 16 And as for outward sacrifice I would haue offered many one But thou esteemest them of no price and therein pleasure takest thou none verse 17 The heauy hart the minde opprest O Lord thou neuer docst reiect And to speake truth it is the best and of all sacrifice theffect verse 18 Lord vnto Sion turne thy face poure out thy 〈◊〉 on thy hill And on Ierusalem thy gra●e build vp the walles and loue it still verse 19 Thou shalt accept then our offringes of peace and righteousnes I say Yea calues and many other thinges vpon thine altar will we lay ¶ An other of the same by T. S. Sing this as the Lamentation HAue mercy on me God after thy great abounding grace After thy mercies multitude do thou my sinnes deface Yet wash me more from mine offence and clense me from my sinne For I beknow my saultes and still my sinne is in mine eyen Agaynst thee thee alone I haue offended in this case And euill haue I done before the presence of thy face That in the thinges that thou doest say vpright thou mayest be try de ▪ And eke in iudging that the dome may passe vpon thy side Behold in wickednes my kinde and shape I did receaue And loe my sinfull mother eke in sinne did me conceaue But loe the truth in inward partes is pleasaunt vnto thee And secrets of thy wisedome thou reuealed hast to me With Isope Lord bespri●ckle me I shall be clensed so Yea washe thou me and so I shall be whiter then the snow Of ioy and gladnes make thou me to heare the pleasing voyce That so the brused bones which thou hast broken may reioyce From the beholding of my sinnes Lord turne away thy face And all my deedes of wickednes doe vtterly de face O God create in me a hart vnspotted in thy fight And eke within my bowels Lord renue a stable spirite Ne cast me from thy sight nor take thy holy spirite away The comfort of thy sauing helpe geue me agayne I pray With thy free spirite establish me and I will teach therefore Sinners thy wayes and wicked shall be turnd vnto thy lo●e The second part O God that art God of my health from bloud deliuer me That prayses of thy righteousnes my tongu● may sing to thee My lips that yet fast closed be do thou O Lord v●lose The prayers of thy maiestie my mouth shall so disclose I would haue offered sacrifice if that had pleased thee But pleased with burnt offeringes I know thou wilt not be A troubled spirite is sacrifice delightfull in Gods eyes A broken and an humble hart God thou wilt not despise In thy good will deale gently Lord to Sion and withall Gra●nt that of thy Ierusalem vpreard may be the wall Burnt offringes giftes and sacrifice of iustice in that day Thou shalt accept and Calues they shall vpon thine altar lay Quid gloriaris Psal. Lii I. H. WHy doest thou tyrant boast abroad thy wicked workes to prayse Doest thou not know there is a God whose mercyes last alwayes verse 2 Why doth thy minde yet still deuise such wicked wiles to warpe Thy tongue vntrue in forging lyes is lyke a rasor sharpe verse 3 On mischiefe why setst thon thy minde and wilt not walke vpright Thou hast more lust false tales to finde ●hen bring the truth to light ▪ verse 4 Thou doest delight in fraud and guyle in mischiefe bloud and wrong ▪ Thy lips haue learnd the flattering stile O false deceitfull tongue verse 5 Therefore shall God for euer confound and pluck thee from thy place Thy seede roote out from of the grounde and so shall thee deface verse 6 The iust when they behold thy fall with feare will prayse the Lord And in reproch of thee withall cry out with one accord verse 7 Behold the man that would not take the Lord for his defence But of his goods his God di● make and trust his corrupt sence verse 8 But I an Oliue fresh and greene shall spring and spread abroad For why'my trust all tymes hath bene vpon the liuing God. verse 9 For this therfore will I geue prayse to thee with hart and voyce I will set forth thy name alwayes wherein thy Sai●tes reioyce Dixit inspiens Psal. Liij T. N. Sing this as the xlv Psalme THe foolishe man in that which he within his hart hath sayd That there is any God at all hath vtterly denayed
this sinne will smite verse 3 Take not in vaine his holy name Abuse it not after thy will For so thou might soone purchase blame And in his wrath he would thee spill verse 4 The Lord from worke the seneth day ceast And brought all thinges to perfect end So thou and thine that day take rest That to Gods hest●● ye may attend verse 5 Vnto thy parentes honor gene As Godes commaundementes do pretend That thou long dayes and good mayst line In earth where God a place doth lend verse 6 Beware of murder and etuell hate verse 7 All filthy fornication feare verse 8 See thou steale not in any rate verse 9 False witnes agaynst no man beare verse 10 Thy neighboures house wish not to haue His wife or ought that he calles mine His held his Oxe his Asse his ●lant Or any thing which is not thine A Prayer The spirite of grace graunt vs O Lord To keepe these lawes out hartes restore And cause vs all with one accord To magnifie thy name therefore For of our selues no strength we haue To keepe these lawes after thy will Thy might therfore O Christ we craue That we in thee may themm fulfill Lord for thy names sake graunt vs this Thou art our strength our Sauiour Christ Of thee to speede how should we mis In whom our treasure doth consist To thee for euer more be prayse With the Father in ech respect And with thy holy spirite alwayes The comforter of thine elect The Lordes prayer D. Coxe M.iij OVr Father which in heauen art an● makst vs all one brotherhood to call vpon thee with one hart our heauēly Father our God ●●raūt we pray not with lips alone but with thy hart deepe sigh and grone Thy blessed name be sanctified Thy holy worde mought vs inflame In holy lyfe for to abide To magnifie thy holy name From all errours defend and keepe The little flock of thy poore sheepe Thy kingdome come euen at this houre And henceforth euerlastingly Thine holy Ghoft into vs poure With all his giftes most plenteously From Sathans rage and filthy band Defend vs with thy mighty hand Thy will be done with diligence Lyke as in heauen in earth also In trouble graunt vs pacience Thee to obay in wealth and wo Let not flesh bloud or any ill Preuaile agaynst thy holy will. Geue vs this day our dayly bread And all other good giftes of thine Keepe vs from warre and from bloudshed Also from sicknes death and pine That we may lyne in quietnes Without all greedy carefulnes Forgeue vs our offences all Reliene our carefull conscience As we forgene both great and small Which vnto vs haue done offence Prepare vs Lord for to serue thee In perfect loue and vnitye O Lord into temptation Lead vs not when the feend doth rage To withstand his inuasion Geue power and strength to euery age Arme and make strong thy feeble host With fayth and with the holy Ghost O Lord from euill delinct vs The dayes and tymes are daungerous From euerlasting death saue vs And in our last neede comfort vs A blessed end to vs bequeth Into thy handes our soule receiue For thou O Lord art king of kinges And thou hast power ouer all Thy glory shineth in all thinges In the wide world vniuersall Amen let it be done O Lord That we haue prayde with one accord The xii Articles of Christian fayth ALl my beliefe and con●idence is in the Lord of might The father which all thinges hath made the day and eke the night the heauens and the fir mament and also many a star the earth and all that is therein which passe mans reason far And in lyke manner I beleue in Christ our Lord his sonne Coequall with the deitie and man in flesh and bone Conceiued by the holy Ghost his word doth me assure And of his mother Mary borne yet she a Virgine pure Because mankinde to Sathan was for sin in bond and thrall He came and offered vp himselfe to death to saue vs all And suffering most greuous payne then Pilate being iudge Was crucified on the crosse and thereat did not grutch And so he dyed in the flesh but quickened in the spirite His body then was buryed as is our vse and right His spirite did after this descend into the lower partes To them that long in darcknes were the true light of their hartes And in the third day of his death he rose to lyfe agayne To th end he might be glorified out of all griefe and payne Ascending to the heauens bye to sit in glory still On Gods right hand his father deare according to his will. Vntill the day of iudgement come when he shall come agayne With Aungels power yet of that day we all be vncertayne To iudge all people righteously whome he hath dearely bought The liuing and the dead also which he hath made of nought And in the holy spirite of God my fayth to satisfie The third person 〈◊〉 Trinitie beleue I sted fastly ▪ The holy and Catholick Church that Gods word doth 〈…〉 ▪ And holy Scripture doth alow which Sathan doth disdayne And also I do trust to haue by Iesu Christ his death Release and pardon for my sinnes and that onely by fayth What tyme all flesh shall rise agayne before the Lord of might And see him with their bodely eyes which now do geue them light And then shall Christ our Sauiour the sheepe and Goates deuides And geue life euerlastingly to those whome be hath tride Which is his realme celestiall in glory for to rest With all the holy company of Saintes and Angels blest Which serue the Lord omnipotent obediently ech houre To whome be all dominion and prayse for euermore ¶ A prayer to the holy Ghost to be song before the Sermon ¶ Sing this as the Cxix Psalme COme holy spirite the God of might comforter of vs all Teach vs to know thy word aright that we do neuer fall O holy Ghost visite our coast defend vs with thy shied Agaynst all sinne and wickednes Lord helpe vs winne the field Lord keepe our Queene and her Counsel and geue them will and might To perseuer in the Gospell which can put sinne to flight O Lord that geuest thy holy word send preachers plenteously That in the same we may accord and therein liue and dye O holy spirite direct a right the preachers of thy word That thou by them mayest cut downe sinne as it were with a sword Depart not from those Pastors pure but ayde them at all neede Which breake to vs the bread of lyfe whereon our soules do feede O blessed sprite of truth keepe vs in peace and vnitie Keepe vs from sectes and errours all and from all Papistrie Conuert all those that are our foes and bring them to thy light That they and we may well agree and prayse thee day and night O Lord increase our faith in vs and loue for to abound● That man and wife be
might in thee doth lye Then in the strongest of the world that rob on mountaines hye verse 5 But now the proud are spoild through thee and they are falne on sleepe Through men of warre no helpe can be themselues they could not keepe verse 6 At thy rebuke O Iacobs God when thou doest them reproue As halfe in sleepe their charets stode no horsemen once did mo●● verse 7 For thou are fear●full Lord in deede what man the courage hath To bide thy fight and doth not dread when thou art in thy wrath verse 8 When thou doest make thy iudgementes hard ▪ from heauen through the ground Then all the earth full sore afeard in silence shall 〈◊〉 found verse 9 And that when tho● O God 〈…〉 in iudgement for to speak● ▪ To saue the afflicted of the land on earth that are full weake verse 10 The fury that in 〈◊〉 doth raigne shall turne vnto thy prayse Hereafter Lord do thou restrayne their wrath and 〈◊〉 alwayes verse 11 Make vowes and pay them to your God ye solke that ●ye him be Bryng giftes all ye that dwell 〈◊〉 for dreadfull sure is he verse 12 For he ●oth take both life and 〈◊〉 from princes of great byrth All full of terror is his fight to all the kynges on earth Voce mea psal Lxxvii I. H. I With my voyce to God do cry with hart and harty cheare my voyce to God I lift on hye and he my sute doth heare In tyme of grief I sought to God by night no rest I tooke But strctcht my handes to him abroad my soule comsort forsooke verse 3 When I to thinke on God entend my trouble then is more I spake but could not make an end my breath was stopt so sore verse 4 Thou holdst mine eyes alwayes from rest that I alwayes awake With feare am I so sore opprest my speech doth me forsake verse 5 The dayes of old in mynde I cast and oft did thinke vpon The tymes and ages that are past full many yeares agone verse 6 By night my songes I call to mynde once made thy prayse to thew And with my hart much talke I finde my sprites do s●arch to know verse 7 Will God sayd I at once for all cast of his people thus So that hence forth no tyme he shall be frendly vnto vs verse 8 What is his goodnes cleane decayde for euer and a day Or is his promise now delayde and doth his truth decay verse 9 And will the Lord our God forget his mercies manifold Or shall his wrath increase so whot his mercy to withhold verse 10 At last I sayd my weakenes is the cause of this mistrust Gods mighty hand can helpe all this and chaunge it when he lust The second part verse 11 I will regard and thinke vpon the workyng of the Lord Of all his wonders past and gone I gladly will record verse 12 Yea all his workes I will declare and what he doth deuise To ●ell his f●ctes I will not spare and eke his counsell wise verse 13 Thy workes O Lord are all vpright and holy all abroad What one hath strength to match the might of thee our Lord our God verse 14 Thou art a God that oft doest shew thy wonders euery houre And so doest make the people know thy vertue and thy power verse 15 And thine owne folke thou didst defend with strength and stretched arme The sonnes of Iacob that descend and Iosephes seede from harme verse 16 The waters Lord perceiued thee the waters saw thee well And they for feare aside did flee the depthes on trembling sell verse 17 The cloudes that were both thicke and blacke did rayne full plenteously The thunder in the ayre did cracke thy shaftes abroad did flye verse 18 Thy thunder in the fire was heard the lightnyng from aboue With flashes great made men afeard the earth did quake and moue verse 19 Thy wayes within the Sea doe lye thy pathes in waters deepe Yet none can there thy steps espye nor know thy path to keepe verse 20 Thou leadst thy folke vpon the land as theepe on euery side Through Moyses and through Aarons hand thou didst them safely guide Attendite populi Psal. Lxxviii T. S. ATtend my people to my law and to my wordes incline my mouth shall speake straunge parables and sentences diuine Which we our selues haue heard and learnd euen of our fathers old and which for our instruction our fathers haue vs told verse 4 Bicause we should not keepe it close from them that should come after Who should Gods power to their race prayse and all his workes of wonder verse 5 To Iacob he commanndement gaue how Israell should liue Willyng our fathers should the same vnto their children geue verse 6 That they and their post eritie that were not sprong vp the Should haue the knowledge of the law and teach their seede also verse 7 That they may haue the better hope in God that is aboue And not forget to keepe his lawes and his preceptes in loue verse 8 Not beyng as the●● fathers were rebelling in Gods sight And would not frame their wicked hartes to know their God aright verse 9 How went the people of Ephraim their neighbours for to spoyle Shootyng their dartes the day of war and yet they tooke the foyle verse 10 For why ' they did not keepe with God the couenaunt that was made Nor yet would walke or lead their liues accordyng to his trade verse 11 But put into obliuion his counsell and his will And all his workes most magnifique which he declareth still The second part verse 12 What wonders to our forefathers did he himselfe disclose In Egipt land within the field that called is ●hancos verse 13 He did deuide and cut the Sea that they might passe at once And made the waters stand as still as doth an heape of stones verse 14 He ●ed them secret in a cloud by day when it was bright And in the night when darcke it was with fire he gaue them light verse 15 He brake the rockes in wildernes and gaue the people drinke As plentifull as when the deepes do flow vp to the brinke verse 16 He drew out riuers out of rockes that were both dry and hard Of such aboundance that no floudes to them might be compard verse 17 Yet for all this agaynst the Lord their sinne they did increase And stirred him that is most hye to wrath in wildernes verse 18 They tempted him within their hartes lyke people of mistrust Requiring such a kinde of meate as scrued to their lust verse 19 Saying with mu●muration in their vnfaythfulnes What can this God prepare for vs a feast in wildernes verse 20 Behold he strake the stony rocke and floudes forthwith did flow But can he now gene to his folke both bread and flesh also verse 21 When God heard this he waxed wroth with Iacob and his seede So did his indignation on Israell proceede The third part verse 22 Because
bottom of our harts that this seede of thy worde now sowen amongest vs may take such deepe roote that neither the burnyng heat of persecution cause it to wyther neither the thorny cares of this life choke it but that as seede sowen in good ground ●t may bring forth thirty sixty and an hūdreth fold as thy heauenly wisedome hath appointed And bec●use we haue neede continually to craue many things at thy bandes we humbly beseech thee O heauenly Father to graunt vs thy holy spirite to direct our petitions that they may proceede from such a feruent mynd as may be agreable to thy most blessed will. And seyng that our infirmitie is able to doe nothyng without thy helpe and that thou art not ignoraunt with how many and great temptations we poore wretches are on euery side enclosed and compassed let thy strength O Lord sustayne our weakenes that we beyng defended with the fo●ce of thy grace may be safely preserued agaynst all assaultes of Sathan who goeth about continually like a roaryng Lyon seeky●g to denoure vs Increase our fayth O mercyfull Father that we do not swerue at any tyme from thy heauenly word but augment in vs hope and loue with a carefull keeping of all thy commaundementes that no hardnes of hart no hypocrisie no concupiscence of the eyes nor inticementes of the world do draw vs away from thy obedience And seyng we liue now in these most perillous tymes let thy fatherly prouidence defend vs agaynst the violence of our enemyes whiche do seeke by all meanes to oppresse thy truth Furthermore for asmuch as by thy holy Apostle we be taught to make our prayers and supplications for all men we pray not onely for our selues here present but beseech thee also to reduce all such as be yet ignoraūt how the miserable captiuitie of blyndnes and errour to the pure vnderstandyng and knowledge of thy heauenly truth that we all with one consent and vnitie of mynde may worship thee our onely God and Sauiour And that all Pastors Shepheardes Ministers to whom thou hast committed the dispēsation of thy holy word and charge of thy chosen people may both in their life and doctrine be found laithfull settyng before their eyes thy glory and that by them all poore sheepe which wander and goe astray may be gathered and brought home to thy fold Moreouer bycause the hartes of rulers are in thy handes we beseech thee to direct and gouerne the harts of all Kynges Princes and Magistrates to whom thou hast committed the sword especially O Lord accordyng to our bou●den duety we beseech thee to maintaine and encrease the honorable estate of the Queenes Maiestie and all her most noble Counsellers and Magistrates and all the whole body of this common weale Let thy Fatherly fauour so preserue them and thy holy spirite so gouerne their hartes that they may in such so●t exercise their office that thy Religion may be purely maintained maners reformed and sinne punished accordyng to the precise rule of thy holy word And for that we be all members of the misticall body of Iesus Christ we make our requestes vnto thee O heauenly Father for all such as are afflicted with any kind of cr●sse or tribul●tion as warre plague famine sicknes pouertie imprisonment persecution banishmēt or any other kinde of thy rods whether it be of calami●le of body or vexation of mynde that it would please thee to ge●e them patience and constancie till thou send them full deliueraūce of all their troubles roote out from hence O Lord all ra●enyng Wolues which to fill their bellies seeke to destroy thy flocke And shew thy great mercies vpon those our brethren in other countreys which are persecuted cast into prison and dayly condemned to death for the testimony of thy truth And though they be vtterly destitute of all mans ayde yet let thy sweete comfort neuer depart from them but so inflame their hartes with thy holy spirite that they may boldly and chearefully abyde such triall as thy Godly wisedome shall appoint So that at length as well by their death as by their life the kingdome of thy deare soone Iesus Christ may encrease and shine through all the world In whose name we make our humble petitions vnto thee as he hath taught vs saying Our Father which art in heauen c. ¶ An other prayer of the same made by I. Foxe LOrd Iesus Christ sonne of the liuyng God who was crucified for our sinnes and didst rise agayne for our Iustification and ascendyng vp to heauen reignest now at the right hand of thy Father with full power and authoritie rulyng and disposing all thynges accordyng to thine owne gracious and glorious purpose we sinnefull creatures yet seruaūtes mēbers of thy Church do prostrate our felues and our prayers before thy Imperiall Maiestie hauyng no other 〈◊〉 nor aduocate to speede our sutes or to resort vnto but thee alone beseechyng thy goodnes to be good to thy poore Churche militant here in this wretched earth sometymes a rich Church a large Church an vniuersali Church spread sarre and wyde through the whole compasse of the earth now driuen into anarrow corner of the world and hath much neede of thy gracious helpe First the Turke with his sword what landes nations and countreys what Empires King domes and Prouinces with Cities innumerable hath he wonne not from vs but from thee Where thy name was wont to be inuocated thy word preached thy Sacramentes administred there now reigneth barbaron Mahumet with his filthy Alcoran The florishyng Churches in Asia the learned Churches of Grecia the manifold Churches in Africa which were wont to serue thee now are gone from thee The seuen Churches of Asia with their candlestickes whom thou diddest so well forewarne are now remoued All the Churches where thy diligent Apostle S. Paul thy Apostle Peter and Iohn and other Apostles so laboriously trauailed preachyng and writyng to plant thy Gospell are now gone from thy Gospell In all the kyngdome of Syria Palestina Arabia Persia in all Armenia and the Empire of Capadoc● through the whole compasse of 〈◊〉 with Egypt and with Africa also vnlesse amongest the ●arre Ethiopians some old steppes of Christianitie pera●●●enture yet do remaine either els in all Asia and Affrica thy Church hath not one foote of free land but all is turned either to infidelitie or to captiuitie what soeuer pertaineth to thee And if Asia and Africa onely were decayed the decay were great but yet the defection were not so vniuer●all Now in Europa a great part also is shronke from thy Church All Thracia with the Empire of Constantinople all Grecia Epyru● Illyricum and now of la●● all the kyngdome almost of Hūgaria with much of Austria with lamentable slaughter of Christen bloud is wasted and all become Turkes Onely a litle angle of the Weast partes yet remaineth 〈…〉 of thy name But here 〈…〉 commeth an other mischief as great or greater then 〈◊〉 other For the ●urke with