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A67180 The jus divinum of presbyterie. Or, A treatise evidently proving by Scripture; all true ministers or embassadours of the Gospell to be rightly called divines or, Jure divino. Writer, Clement, fl. 1627-1658. 1646 (1646) Wing W3724; ESTC R220188 18,132 42

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I indeed baptize you with water unto repentance but he that commeth after me is mightier then I whose shooe I am not worthy to bear he shall baptize you with the Holy Ghost and with fire Joh. 1. 33. He that sent me to baptize with water the same said unto me upon whom thou shall sec the spirit descending and remaining the same is he that baptizeth with the Holy Ghost Acts 1. 5. John indeed baptized with water but ye shall be baptized with the Holy Ghost not many dayes hence Acts 11. 15. As I began to speak the Holy Ghost fell on them as on us at the beginning 16 Then remembred I the Word of the Lord how that he said John indeed baptized with water but yee shall be baptized with the Holy Ghost 1 Cor. 12. 13. By one spirit are we all baptized into one body Matth. 21. 25. The baptisme of John whence was it from heaven or of men Acts 1. 22. Beginning from the baptisme of John Acts 18. 25. Acts 19. 3. Mark 1. 4. John did baptize in the wildernesse and preached the baptisme of Repentance for remission of sinnes Luk. 3. 3. And he came into all the Country about Jordan preaching the baptisme of Repentance for the remission of sinnes Acts 13. 24. Acts 2. 38. Repent and be baptized every one of you in the Name of Jesus Christ for the remission of sinnes And ye shall receive the gifts of the Holy Ghost For the promise is to as many as shall be called Acts 8. 14. 15 16 17. They sent unto them Peter and John who when they were come down prayed for them that they might receive the Holy Ghost for as yet he was faln upon none of them onely they were baptized in the Name of the Lord Jesus then laid they their hands on them and they received the Holy Ghost Acts 19. 5 6. When they heard this they were baptized in the Name of the Lord Jesus And when Paul laid his hands upon them the Holy Ghost came on them and they spake with tongues and prophesied Ephes 1. 13. After ye believed ye were sealed with the holy spirit of promise which is the earnest of our inheritance 2 Cor. 1. 22. Who hath also sealed us and given us the earnest of the spirit in our hearts Matth. 28. 18 19. All power is given unto me in heaven and in earth Go ye therefore and teach all Nations baptizing them in the Name of the Father and of the Sonne and of the Holy Ghost Mark 16. 17. He that believeth and is baptized shall be saved And these signes shall follow them that believe c. 13 Quer. Whether from these Scriptures may not be collected That there were two severall baptismes appertaining to the true Ministery of the Gospell plainly distinguished in these four particulars 1 In their Authors the one JOHN the other CHRIST 2 In their matter the one Water the other the Holy Ghost 3 In their form the one In the Name of the Lord JESVS by dipping the subject into water The other In the Name of the Father and of the Sonne and of the Holy Ghost by laying their hands upon the subject 4 In their ends the one the Baptisme of Repentance for the remission of sinnes the other the baptisme or seal of the Spirit for an earnest of the everlasting inheritance Scripture Hebr. 6. 1 2 3 4. Therefore leaving the principles of the Doctrine of Christ Let us go on unto perfection not laying again the foundation of repentance from dead works and of faith towards God of the Doctrine of Baptismes and of laying on of hands and of resurrection from the dead and of eternall judgement and this will we do if God permit For it is impossible for those who were once inlightned and have tasted of the heavenly gift and were made pertakers of the Holy Ghost c. if they shall fall away c. 14. Quer. Whether from these Scriptures may not be collected 1 That the Doctrine of the aforementioned Baptismes and of laying on of hands is part of the principles of the Doctrine of CHRIST 2 That the doctrine of these Baptismes and of laying on of hands was laid by the true Ministers of the Gospell as a part of the foundation upon which only the faith of all true Believers of the Gospell and Christian visible Churches were and ought to be built Objection All the learned and able of all sorts do agree in expounding Matth. 28. 19. To be the institution of the baptisme with water or at least that the baptisme with water is there only meant Whose authority you crosse in expounding it to be meant of the baptisme with the Holy Ghost As is intimated in the different formes of baptisme in your 13th Quere and 3d. Distinction Answer Authorities in this case ought not be measured by numbers or votes of men though never so learned and able but by Scripture and weight of sound reason And now that by this Text is meant the baptism with the Holy Ghost and not of that with water I shall prove by these following Arguments 1 From the institution it self Christ after his resurrection when he had declared to his Disciples that all power in heaven and in earth was given unto him commanded them saying Go ye therefore and teach all Nations baptizing them in the Name of the Father and of the Sonne and of the Holy Ghost Hence I argue That this being an institution of a Baptisme it is either the institution of the Baptisme with Water or of the Baptisme with the Holy Ghost but it is not of that with water because the baptisme with water was instituted and administred long before that time by John the Baptist who had authority from God so to do Joh. 1. 33. Christ himself Mark 1. 9. The Discip'es and many hundreds more being baptized by John with the Baptisme with water long before this institution of Christ or any administration thereupon And for one and the self same Baptisme to have two institutions and these severall and different and yet true is most unreasonable to imagine 2 It is not the institution of the Baptisme with water nor was the baptisme with water here meant because the baptisme with water would then have been tearmed Christs Baptisme as well as Johns But the baptisme with water was never tearmed Christs baptisme but alwayes tearmed Johns both before and after this institution of Christ Whereas on the other side the baptisme with the Holy Ghost was in like manner alwayes tearmed Christs 3 It is not the baptisme with water which was there meant because then the Disciples afterward would have so proposed and administred it to wit In the Name of the Father and of the Sonne and of the Holy Ghost according to the command but they did not afterward so propose nor so administer it but clean otherwise to wit In the Name of the Lord Jesus and for remission of sinnes Acts 2. 38. and 8. 16. Even
9. Mark 16. 20. And they went forth and preached every where the Lord working with them and confirming the word with signes following 1 Thes 1. 5. For our Gospell came not to you in word onely but also in power and in the Holy Ghost 1 Pet. 1. 12. By them that have preached the Gospel unto you with the Holy Ghost sent down from heaven Heb. 2. 4. God also bearing them witnesse both with signes and wonders and with divers miracles and gifts of the Holy Ghost 4. Quer. Whether from these Scriptures may not be collected 1 That as soon as they were thus enabled from above they presently preached to beget others to the faith beginning at Jerusalem as they were appointed Luk. 24. 47. 2 That this their preaching came not in word onely but in power and in the Holy Ghost which was by Gods bearing them witnesse or every where working with them and confirming the word both with signes and wonders and divers miracles and gifts of the Holy Ghost and therefore it was that he that despised them despised God and he that believed not made God a liar which none can be said to do in respect of any Ministry not being so vvitnessed by God Scripture Acts 2. 38 39. Repent and be baptized every one of you in the Name of Jesus Christ for the remission of sinnes and ye shall receive the gift of the Holy Ghost For the promise thereof is unto you and to your children and to all that are a farre off even as many as the Lord our God shall call Acts 8. 15 16 17. Who when they were come down prayed for them that they might receive the Holy Ghost for as yet he was faln upon none of them onely they were baptized in the name of the Lord Jesus then laid they their hands on them and they received the Holy Ghost Acts 9. 17. And Ananias went his way and entred into the house and putting hands on him said brother Saul the Lord hath sent me that thou mightest receive thy sight and be filled with the Holy Ghost Acts 19. 1 2. And came to Ephesus and finding certain Disciples he said unto them have you received the Holy Ghost since ye believed 6 And when PAVL had laid his hands upon them the Holy Ghost came on them and they spake with Tongues and Prophesied Ephes 1. 13. In whom ye also trusted after that ye heard the word of truth the Gospell of your salvation in whom also after that ye believed ye were sealed with that Holy Spirit of promise 2 Cor. 3. 6. Who also hath made us able Ministers not of the Lotter but of the Spirit Gal. 3. 2. Received ye the Spirit by the works of the law or by the hearing of Faith 5 He therefore that ministreth to you the Spirit and worketh miracles among you doth he it by the works of the Law or by the hearing of Faith 1 Tim. 4. 14. Neglect not the gift which is in thee which was give thee by the laying on of the hands of the Presbyterie Also 2 Tim 1. 6. 5. Quer. Whether from these Scriptures may not be collected That these were enabled not onely plainly and distinctly to declare the Gospell with Gods bearing witnesse so as is aforesaid but also to administer the spirit to others and did administer it to all believers who had it not immediately from heaven by the laying on their hands upon them which they could not have done before they were indued with power so to do by the comming down of the Holy Ghost upon them Therefore were they commanded to stay untill it came Scripture Mark 16. 15 16 17 18. Go ye unto all the world and preach the Gospell to every creature he that believeth and is baptized shall be saved but he that believeth not shall be damned And these signes shall follow them that believe in my Name they shall cast out Divels they shall speak with new tongues they shall take up Serpents and if they drink any deadly thing it shall not hurt them they shall lay hands on the sick and they shall recover Joh. 3. 37 38. In the last day that great day of the Feast Jesus stood up and cried saying if any man thirst let him come unto me and drink he that believeth on me as the Scripture saith out of his belly shall flow Rivers of Living water but this spake he of the Spirit which they that believe on him should receive for the Holy Ghost was not yet given because that Jesus was not yet glorified Joh. 14. 16. I will pray the Father he shal give you another coforter that he may abide with you for ever Ephes 1. 13 14. Ye were sealed with the Holy spirit of promise which is the earnest of our inheritance untill the redemption of the purchased possession Ephes 4. 8. He led captivitie captive and gave gifts unto men 11 He gave some Apostles and some Prophets and some Evangelists and some Pastors and Teachers 12 For the perfecting of the Saints for the work of the Ministry for the edifying of the body of Christ 13 Till we all come to the untiy of the Faith and of the knowledge of the Sonne of God unto a perfect man 6. Quer. Whether from these Scriptures may not be collected That these gifts of the Spirit were one specificall Character whereby to distinguish the true Ministry of the Gospel and Churches of Christ from false to the end of the * world * Herevvith agreeth a Marginall Note in our English Bibles printed 1576 upon Ioh. 14. 12. He that believeth in me the vvorks that I do he shall do and greater The Note hereupon is This is reserred to the vvhole body of the Church in vvhom this vertue of Christ doth shine and remain for ever Scripture 1 Cor. 12. 7. But the manifestation of the spirit is given to every one to profit withall 12. For as the body hath many members and all the members of that one body being many are one body so also is Christ For by one spirit are we all baptized into one body Rom. 12. 4 5. As we have many members in one body and all the members have not the same Office so we being many are one body in Christ and every one members one of another Rom. 8. 9. Now if any one have not the Spirit of Christ he is none of his that is none of his body or Church Ephes 2. 21 22. In whom all the building fitly framed together groweth unto an Holy Temple in the Lord in whom you also are builded together for an habitation of God through the Spirit 7. Quer. Whether from these Scriptures may not be collected 1 That none were capable of true membership in the visible Church or body of Christ being a spirituall state without being baptized with the baptisme of the spirit 2 That every member of the Church in generall had not onely one or more of these gifts of the spirit but had the manifestation