Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	artery_n	blood_n	vein_n	5,874	5	10.2889	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A63067	A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.	Trapp, John, 1601-1669.; Trapp, Joseph, 1601-1669. Brief commentary or exposition upon the Gospel according to St John.	1647 (1647)	Wing T2042; ESTC R201354	792,361	772

naturall father and it is Maries genealogy that is here described but put upon Joseph because the Hebrewes reckon not their genealogies by women but by men only Verse 27. Which was the sonne of Neri Salathiel was naturally the son of Neri but legally and by succession the son of Jechoniah Matt. 4. 12. for he succeeded him in the Kingdom Neri which signifieth My candle seemeth to have bin so named from the candle which the Lord reserved for David and his house 2 Chron. 21. 7. Verse 30. Which was the son of Simeon Our Saviours genealogy is here the more accurately described because there were that would have substituted and put false Christs upon the Church Ezek. 2. 62. The Preists that could not produce their genealogies were outed Verse 36. Which was the son of Cainan This name crept by some meanes into the Greek copies after Jeromies time saith Beza and 〈◊〉 Others say that Saint Luke herein followed the Septuagints translation out of wisdom and charity to the Hellenists or Greek-Jewes that had received it and read it 2. That writing for heathens he followed the heathens Bible in his quotations 3. That in his genealogies he was to be a Coppier not a Corector Verse 38. Which was the son of God Not by generation but creation Therefore the Syriack translatour hath it Demen Elaba A Deo Of God not Bar Elaha the son of God CHAP. IV. Verse 1. Returned from Jordan and was led NO sooner out of the water of baptisme but in the fire of temptation After greatest feelings we are to expect sharpest assaults neither can we better quench the Devils fiery darts then with the water of baptisme We read saith Luther of a certain holy virgin who whensoever sollicited to sin would stop the tempters mouth with this one answer Christiana sum I am a Christian. Intellexit enim hostis statim virtutem Baptismi fidei fugit ab ea Satan could not abide the mentions of baptisme but fled from her presently Verse 2. Being fourty dayes During which time he was set upon with al sorts of temptations These three here recorded were likely the very worst in quibus Diabolus omnes astus 〈◊〉 suae sacculos deplevit as one saith wherein the Devill did his utmost Verse 3. Command this stone Bread of deceit is sweet to a man but afterwards his mouth shall be filled with gravell Compare this verse with verse 9. and see how the devill usually tempteth by extreams to make men offend either in defect or excesse Thus he tempted Master Knox upon his death-bed if not to despair then to presume that heaven should be his for his zeal in the Scottish Reformation Verse 5. Shewed unto him all the Kingdomes In visible landskip of his own making presented to the eye Verse 6. To whomsoever I will I give it The Pope as heir to the Devill takes upon him to be Dominus regnorum mundi Boniface 8. wrote to Philip King of France that he was lord of all both Temporals and Spirituals in all countries Os papae cultus diabobi in eodem sunt praedicamento saith one But Cui volo do illa is Gods only to say Dan. 4. Z 2. Verse 7 If thou wilt worship Papa duliâ adorandus say the Canonists Verse 8. Get thee behind me See the Note on Matthew 4. 10. Verse 13. He departed from him for a season We must look for the tother bout and in a calm prepare for a storm The tempter is restlesse and impudent so that a man is to expect if he live out his dayes to be urged to all sins to the breach of every branch of the ten commandements and to be put to it in respect of every Article of the Creed Verse 14. In the power of the Spirit Without which the word is preached to no purpose Cathedram in caelo habet qui corda docer saith Augustine It is with the word and spirit as with the veines and arteries as the veines carry the bloud so the arteries carry the spirits to quicken the bloud Verse 15. Glorified of All Envy it self was thrattled which yet usually waits upon vertue Every Zopyrus hath his Zoilus Verse 16. Where he had been brought up The Jewes were to be kind to the AEgyptians and to pray for the prosperity of Babylon where they had bin bred and fed Be ye thankfull Coloss. 3. 15 viz. to your friends and benefactors And stood up for to read In honour of the word that he read So 〈◊〉 8. 5. A commendable custome Verse 17. He found the place Whether he looked for it or it so fell out by a providence its uncertain Origen after his fall lighting on that text Psal. 50. What hast thou to do to take my words c. fell into a passion of weeping and came out of the pulpit as not able to speak to the people Augustine hearing from heaven Tolle lege and happening upon that place Rom. 13. 14. Put ye on the Lord Jesus Christ c. was presently converted thereby So was Cyprian by reading the prophecy of Jonah Verse 18. He hath anoynted me to preach Therefore the Gospel is a sure saying and worthy of al acceptation sith its an effect of the holy Spirit doubt not of its excellency authority certainty sufficiency See my True Treasure Verse 19. The acceptable year of the Lord A joyfull Jubilee Let us not stand out the time least we be bored in the eare by the Devill Verse 20. Were fastened on him A good help against distractions Our hearts are fickle and fugitive if not hard held to it Verse 21. This day is the Scripture c. This was the summe of his sermon as were also the 〈◊〉 we read the heads only and short notes of the Prophets larger discourses Brevity breeds obscurity Verse 22. Is not this Josephs sonne And what of that But it is still the course of our hearers to look round about if possibly they may find any hole in our coat through which to flight and slip the coards of our doctrine though they cannot but admire it Verse 23. Physitian heale thy selse That is thy Country So that for a man to cure his Country is to cure himself Verse 24. No Prophet is accepted See the Note on Matt. 13. 57. Verse 25. Many widows were in Israel q. d. God hath 〈◊〉 on whom he will have mercy c. He is a free agent and may do with his own as he pleaseth If the Prophets by the Spirits direction healed and helped forraigners sooner then Israelites what so great wonder that Christ did not that for his own Country that he did for others Verse 26. That was a widow A calamitous name 2 Sam. 14. 5. The Hebrewes call her Almanah a dumb woman because either she dare not or may not speak for her self but God professeth himself the patron of such and he can speak for them in the hearts of their greatest adversaries Happy