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A42483 Hiera dakrya, Ecclesiae anglicanae suspiria, The tears, sighs, complaints, and prayers of the Church of England setting forth her former constitution, compared with her present condition : also the visible causes and probable cures of her distempers : in IV books / by John Gauden ... Gauden, John, 1605-1662. 1659 (1659) Wing G359; ESTC R7566 766,590 810

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well he hath digested these Bishops Lands which now seem as a Lay fee to nourish the Beast and Man not the Presbyter Minister or Bishop as him will give the world cause in after-Ages to look as narrowly to him and his posterity how they thrive as the Roman Souldiers did to the Jews Guts and Excrements when they searched for the Gold which they had swallowed as Josephus tells us Some are so superstitious as to imagine that Bishops and all Church-lands or Revenues properly such as pertaining to the support of that Order Government Authority Ministry Charity and Hospitality which ought to be in Clergy-men are like Irish wood to Spiders and venemous beasts prone to burst them so that vix gaudet tertius haeres nay though they possesse them yet they do not enjoy them for nothing temporal can be enjoyed without a serene Mind an unspotted Fame and an unscrupulous Conscience all which if this gallant purchaser enjoyes together with his Bishops Lands and other fine things which he hath bought truely he is an object of most unfeigned Envy where I leave him and his Vindication This I am sure some men Ministers and others are so scrupulous in such a case that they never think a good penny-worth can be had of Bishops or Church-lands nay they would not have them gratis to stuff their Feather-beds fuller lest they should lye and sleep less at their ease highly magnifying that one thing recorded as commendable among the Jews in their greatest Hard-heartedness Madness and Sedition that during the siege straitness and famine of Jerusalem under Titus-Vespatian yet they were not wanting to furnish the Temple Priests and Altar of God with that juge sacrificium daily sacrifice Morning and Evening which God had once required till the great sacrifice of Messias had finished all by his once Oblation of himself which their blindness and unbelief would not understand Nothing can be too much for his Service who is the Giver of all But I return whence I was forced to digress CHAP. XXVII BEsides the Preservation of the Churches patrimony and Ministers maintenance which needs more an honourable Augmentation than any sordid Diminution there is in the second place great need O my worthy and honoured Countrymen of your redeeming this Church its Reformed Religion and its worthy Ministers from plebeian Arrogancies and Mechanick Insolencies from private Usurpations and popular Intrusions whereto both some Peoples Petulancies and some Preachers Pragmaticalness or Easiness are prone to betray them to the utter dissipation and destruction of that Order Honor Power and Authority of Religion which ought by wise men to be preserved as much as in them lyes It is certain that the Ministers of the Church of Christ which are made up of Bishops Presbyters and Deacons duely ordained and united in an orderly Subordination are as the Arteries of the Body politick in any Nation State or Kingdom which is Christian these carry from the Head which is Jesus Christ the vital and best that is the Religious spirits to all the parts as good Laws do in respect of civil Justice and Commerce like veins convey the animal Spirits with the blood and grosser nourishment from the Heart or Supreme power Once check abate or exhaust those vital Conduits of Piety and true Religion all parts of Church and State both noble and ignoble will soon be enfeebled abased mortified neither Common-people nor Yeomen nor Gentlemen nor Noblemen nor Princes neither Governours nor Governed will ever have either that Esteem Love and Honor for Religion which becomes it and them nor will they receive that Vigour Influence and Efficacy from it which is necessary for them while in the general Levelling Impoverishing Shrinking and Debasing of Scholars and Clergy-men none shall have either discreet Tutors for their Children or learned Chaplains for their Families or able Preachers for their Livings or grave Reprovers for their Faults or prudent Confessors for their Souls relief or reverend Governours to restrain them or spiritual Fathers to comfort them for none of their petty Pastors Preachers or Ministers will appear to them much beyond the proportions of Country-pedants not under any such character of eminent worth either for their personal Abilities or any such beam of publick Dignity and Conspicuity as may either deserve or bear the love respect and value of either Nobility Gentry or Communalty in England which are all high-spirited enough Not onely the civil and visible Complexion but the inward Genius and religious Constitution of this Nation will extremely alter in a few years as it is already much abated and abased by reducing all Scholars that are of the Clergy or Ministry to a kind of publick Servility Tenuity and Obscurity beyond any men of any ingenuous profession none of whom are so excluded but that by their industry and Gods blessing they may attain such eminence and encouragements as may make them most useful both to Church and State both in Policy and Piety neither of which can thrive or flourish to any Respect Power or Splendour of Religion in any Nation where the Clergy are made the onely Underlings and Shrubs condemned everlastingly to the basest kind of Villenage which is a sneaking and flattering Dependence which posture not onely streightens and shrinks but aviles and embaseth the spirits of any men there being nothing left them as to publick Favour Employment or Reward under any notion of hope which might heighten their parts or quicken their spirits to any such generous industry as might at least seek to merit them though they never attained them for still the Publick will hereby have the benefit of Ministers improved abilities however few Ministers obtain the deserved eminency the merit and capacity of which is many times better than the real enjoyment Having thus commended to you the publick interest of Church and State as they are very much depending upon the Honor and Happiness of your Clergy in the last place I beseech all persons of sober sense and judgement not to suffer themselves to be so far scandalized against the true Reformed Religion or this Church of England by its present distempers and sufferings as to abate of you former value and esteem of Her or of your present pitty for Her nor yet of your prayers and endeavours to repair Her O give not such advantages to your own innate corruptions or to other mens fond Innovations or to the Papists Triumphs or every Jesuits Machination or the Devils Temptations as either to discountenance or desert or decry or distrust the former excellent Constitution and Reformation of true Religion in the Church of England in which I am fully perswaded in my conscience there was nothing wanting to the being and well-being of a true Church and true Christians The first your own inordinate Lusts will be well enough content with no Religion or at least such an one as shall most find fault with the Church of England and all its