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sense_n animal_n motion_n part_n 2,930 5 5.3745 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A45638 The atheistical objections against the being of a God and his attributes fairly considered and fully refuted in eight sermons, preach'd in the cathedral-church of St. Paul, London, 1698 : being the seventh year of the lecture founded by the Honourable Robert Boyle, Esq. / by John Harris ... Harris, John, 1667?-1719. 1698 (1698) Wing H845; ESTC R15119 126,348 235

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very_o doubt_v and_o deny_v will_v refute_v he_o and_o must_v convince_v he_o that_o there_o must_v be_v something_o in_o he_o of_o a_o real_a nature_n that_o can_v thus_o think_v and_o consider_v doubt_v and_o deny_v and_o at_o last_o conclude_v that_o there_o be_v nothing_o actual_o existent_a but_o what_o be_v sensible_a for_o what_o be_v real_o and_o absolute_o nothing_o can_v never_o think_v consider_v doubt_v or_o determine_v now_o let_v he_o call_v this_o mind_n or_o soul_n of_o he_o what_o he_o please_v i_o do_v not_o here_o consider_v its_o nature_n let_v it_o be_v a_o substance_n distinct_a from_o matter_n be_v it_o a_o happy_a combination_n of_o animal_n spirit_n or_o the_o brisk_a agitation_n of_o any_o fine_a and_o subtle_a part_n of_o matter_n it_o be_v all_o one_o to_o our_o present_a purpose_n it_o certain_o exist_v or_o be_v and_o yet_o be_v it_o by_o no_o mean_n a_o object_n of_o sense_n for_o animal_n spirit_n motion_n and_o the_o sine_a and_o subtle_a part_n of_o 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in_o his_o book_n de_fw-fr placitis_fw-la philosophorum_fw-la viz._n that_o he_o make_v two_o principle_n 3._o one_o active_a which_o be_v mind_n or_o god_n the_o other_o passive_n or_o the_o matter_n of_o the_o world_n and_o those_o verse_n of_o empedocles_n be_v very_o remarkable_a wherein_o speak_v of_o the_o deity_n he_o assert_v he_o not_o to_o be_v of_o humane_a shape_n and_o also_o that_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d i._n e._n that_o he_o be_v no_o way_n perceivable_a by_o any_o of_o our_o sense_n which_o be_v as_o much_o as_o to_o say_v he_o be_v incorporeal_a and_o in_o the_o next_o line_n he_o do_v express_o tell_v we_o what_o he_o be_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d a_o sacred_a and_o ineffable_a mind_n which_o by_o swift_a thought_n move_v and_o actuate_v the_o whole_a world_n anaxagoras_n also_o assert_v that_o 876._o a_o order_n and_o regulate_v mind_n be_v the_o first_o principle_n of_o all_o thing_n and_o this_o mind_n he_o make_v as_o aristotle_n say_v of_o he_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d the_o only_a pure_a simple_a and_o unmixed_a thing_n in_o the_o world_n thereby_o plain_o distinguish_v it_o from_o matter_n the_o part_n of_o which_o he_o who_o be_v as_o sextus_n empericus_n call_v he_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d know_v very_o well_o to_o be_v promiscuous_o blend_v and_o mix_v together_o very_o where_o sextus_n also_o tell_v we_o that_o that_o mind_n which_o anaxagoras_n assert_v to_o be_v god_n be_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d a_o active_a principle_n in_o opposition_n to_o matter_n which_o be_v a_o passive_a one_o 309._o and_o this_o be_v agreeable_a to_o what_o the_o poet_n say_v of_o spiritus_fw-la intus_fw-la alit_fw-la mens_fw-la agitat_fw-la molem_fw-la etc._n etc._n we_o be_v tell_v likewise_o by_o sextus_n that_o xenophanes_n hold_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o there_o be_v but_o one_o god_n and_o he_o incorporeal_a and_o
we_o can_v attain_v any_o idea_n of_o or_o that_o what_o be_v absolute_o vnconceiveable_a be_v real_o nothing_o at_o all_o perhaps_o it_o may_v be_v true_a take_v it_o in_o the_o most_o strict_a and_o proper_a sense_n of_o the_o word_n for_o though_o i_o be_o not_o of_o protagoras_n mind_n that_o man_n be_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d yet_o as_o i_o think_v that_o that_o which_o be_v absolute_o unconceivable_a in_o its_o own_o nature_n be_v not_o possible_a to_o be_v existent_a so_o what_o be_v absolute_o so_o to_o we_o we_o can_v know_v nothing_o at_o all_o of_o nor_o reason_n nor_o argue_v about_o it_o since_o there_o be_v no_o do_v of_o this_o but_o from_o our_o idea_n but_o i_o can_v see_v how_o this_o will_v be_v advantageous_a at_o all_o to_o the_o cause_n of_o infidelity_n for_o there_o be_v neither_o any_o one_o that_o assert_n nor_o be_v the_o atheist_n able_a to_o prove_v that_o that_o be_v which_o we_o call_v god_n be_v absolute_o unconceivable_a there_o be_v a_o vast_a difference_n between_o a_o thing_n be_v be_v vnconceivable_a and_o incomprehensible_a between_o our_o have_a no_o idea_n at_o all_o of_o a_o thing_n and_o our_o have_v a_o imperfect_a one_o and_o between_o our_o know_v nothing_o at_o all_o of_o a_o be_v and_o our_o comprehend_v all_o the_o possible_a perfection_n and_o excellency_n of_o such_o a_o be_v we_o ready_o grant_v that_o the_o immense_a nature_n of_o god_n be_v incomprehensible_a to_o our_o finite_a understanding_n but_o we_o do_v say_v it_o be_v absolute_o unconceivable_a and_o that_o we_o can_v know_v nothing_o at_o all_o about_o it_o the_o common_a notion_n 333._o which_o all_o mankind_n have_v of_o a_o god_n be_v a_o sufficient_a refutation_n of_o this_o part_n of_o the_o objection_n as_o it_o be_v also_o a_o very_a good_a proof_n of_o the_o real_a existence_n of_o a_o deity_n for_o if_o there_o be_v no_o such_o be_v it_o be_v impossible_a to_o conceive_v how_o any_o idea_n of_o he_o can_v ever_o have_v come_v into_o any_o one_o mind_n as_o i_o shall_v hereafter_o more_o large_o prove_v 2._o there_o be_v imply_v in_o this_o objection_n that_o we_o can_v have_v no_o possible_a idea_n nor_o notion_n of_o the_o existence_n of_o any_o thing_n that_o be_v not_o the_o object_n of_o our_o sense_n and_o from_o hence_o these_o sublime_a thinker_n argue_v against_o the_o existence_n of_o a_o deity_n and_o conclude_v there_o be_v no_o god_n because_o they_o can_v see_v he_o and_o because_o he_o be_v not_o perceivable_a by_o any_o of_o our_o bodily_a sense_n thus_o one_o of_o our_o modern_a atheistical_a writer_n assert_n that_o the_o only_a evidence_n we_o can_v have_v of_o the_o existence_n of_o any_o thing_n be_v from_o sense_n and_o in_o another_o place_n 11._o whatsoever_o we_o can_v conceive_v say_v he_o have_v be_v perceive_v first_o by_o sense_n either_o at_o once_o or_o in_o part_n and_o a_o man_n can_v have_v no_o thought_n represent_v any_o thing_n not_o subject_a to_o sense_n and_o he_o define_v sense_n to_o be_v original_a knowledge_n which_o be_v but_o the_o reverse_n of_o what_o protagoras_n long_o ago_o determine_v for_o plato_n in_o his_o theaetetus_n tell_v we_o that_o he_o define_v all_o knowledge_n to_o be_v sense_n now_o be_v not_o this_o admirable_a philosophy_n and_o worthy_a of_o those_o that_o pretend_v to_o a_o sublime_a pitch_n of_o knowledge_n than_o the_o vulgar_a there_o be_v no_o knowledge_n say_v they_o but_o sense_n if_o so_o then_o as_o protagoras_n say_v all_o sense_n must_v be_v knowledge_n and_o consequent_o he_o that_o see_v hear_v smell_n or_o feel_v any_o thing_n must_v immediate_o know_v all_o that_o be_v to_o be_v know_v about_o it_o by_o see_v the_o letter_n of_o any_o language_n or_o hear_v the_o word_n pronounce_v a_o man_n or_o a_o beast_n must_v needs_o understand_v all_o the_o sense_n and_o mean_v of_o it_o and_o the_o philosophic_a nature_n of_o all_o body_n will_v be_v perfect_o comprehend_v as_o soon_o as_o ever_o they_o once_o come_v within_o the_o reach_n of_o our_o sense_n this_o be_v indeed_o a_o good_a easy_a method_n of_o attain_v learning_n and_o perhaps_o very_o suitable_a to_o the_o genius_n of_o these_o gentleman_n but_o i_o can_v account_v from_o this_o notion_n how_o they_o come_v to_o have_v so_o much_o more_o penetration_n and_o knowledge_n than_o their_o neighbour_n be_v their_o eye_n and_o ear_n nose_n and_o feel_v so_o much_o more_o accurate_a than_o those_o of_o the_o vulgar_a yes_o doubtless_o these_o be_v true_o man_n of_o sense_n their_o lyncean_a eye_n can_v penetrate_v millstone_n and_o the_o least_o silent_a whisper_n of_o nature_n move_v the_o intelligent_a drum_n of_o their_o tender_a ear_n nothing_o escape_v their_o knowledge_n but_o what_o be_v undiscoverable_a by_o the_o nice_a sense_n and_o can_v only_o be_v comprehend_v by_o reason_n reason_n a_o ignis_fw-la fatuus_fw-la of_o the_o mind_n who_o uncertain_a direction_n they_o scorn_v to_o follow_v while_o this_o light_n of_o nature_n sense_n can_v be_v their_o guide_n nor_o will_v it_o avail_v they_o to_o allege_v here_o that_o when_o they_o say_v we_o have_v no_o knowledge_n but_o what_o we_o have_v from_o our_o sense_n they_o mean_v only_o that_o all_o our_o knowledge_n come_v in_o that_o way_n and_o not_o by_o innate_a idea_n for_o the_o author_n i_o have_v mention_v above_o be_v express_v that_o we_o can_v have_v no_o thought_n of_o any_o thing_n not_o subject_a to_o sense_n that_o the_o only_a knowledge_n we_o have_v of_o the_o existence_n of_o all_o thing_n be_v from_o sense_n and_o that_o sense_n be_v original_a knowledge_n and_o if_o so_o there_o can_v be_v no_o such_o thing_n as_o compare_v or_o distinguish_v of_o idea_n in_o our_o mind_n but_o the_o simple_a idea_n of_o sensible_a object_n be_v impress_v upon_o our_o brain_n must_v needs_o convey_v to_o we_o by_o that_o mean_n all_o the_o knowledge_n that_o we_o can_v ever_o obtain_v about_o they_o and_o that_o as_o soon_o too_o as_o ever_o the_o object_n be_v perceive_v but_o than_o this_o nothing_o can_v be_v more_o false_a and_o absurd_a for_o it_o be_v plain_a that_o by_o our_o bare_a sensation_n of_o object_n we_o know_v nothing_o at_o all_o of_o their_o nature_n our_o mind_n indeed_o by_o these_o sensation_n be_v vigorous_o excite_v to_o inquire_v further_o about_o they_o but_o this_o we_o can_v by_o no_o mean_n do_v if_o sense_n be_v the_o high_a faculty_n and_o power_n in_o our_o nature_n and_o we_o be_v quite_o devoid_a of_o a_o reason_v and_o think_v mind_n this_o democritus_n of_o old_a be_v very_o well_o aware_a of_o however_o he_o come_v now_o to_o be_v desert_v by_o the_o modern_a atheistick_a writer_n for_o say_v he_o 164._o there_o be_v in_o we_o two_o kind_n of_o knowledge_n one_o dark_a and_o obscure_a which_o be_v by_o the_o sense_n the_o other_o genuine_a and_o proper_a which_o be_v by_o the_o mind_n and_o nothing_o can_v be_v more_o plain_a than_o that_o we_o have_v certain_a knowledge_n of_o the_o existence_n of_o many_o thing_n which_o never_o be_v nor_o perhaps_o can_v possible_o be_v the_o object_n of_o our_o bodily_a sense_n protagoras_n himself_o say_v emp._n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d take_v heed_n that_o none_o of_o the_o uninitiate_v hear_v you_o who_o be_v such_o as_o think_v nothing_o to_o exist_v but_o what_o they_o can_v lay_v hold_n of_o with_o their_o hand_n and_o who_o will_v not_o allow_v any_o thing_n that_o be_v invisible_a to_o have_v a_o place_n among_o being_n the_o epicurean_a atheist_n must_v needs_o grant_v the_o existence_n of_o his_o atom_n and_o his_o empty_a space_n when_o yet_o they_o must_v be_v both_o acknowledge_v to_o be_v no_o way_n sensible_a those_o that_o hold_v a_o soul_n or_o life_n in_o matter_n plastical_o diffuse_v through_o all_o part_n of_o the_o universe_n by_o which_o all_o thing_n be_v actuate_v and_o regulate_v can_v deny_v but_o this_o power_n be_v invisible_a and_o no_o way_n the_o object_n of_o bodily_a sense_n nay_o those_o that_o assert_v a_o corporeal_a deity_n and_o say_v that_o nothing_o can_v possible_o exist_v but_o body_n must_v needs_o own_o that_o something_o of_o this_o deity_n as_o his_o wisdom_n power_n and_o understanding_n which_o be_v certain_o the_o chief_a and_o most_o noble_a of_o all_o his_o essence_n can_v no_o way_n fall_v under_o our_o bodily_a sense_n let_v he_o that_o assert_n that_o what_o be_v not_o the_o object_n of_o sense_n be_v real_o nothing_o at_o all_o let_v he_o tell_v i_o if_o he_o ever_o see_v that_o power_n faculty_n understanding_n or_o mind_n by_o which_o he_o be_v enable_v to_o make_v such_o a_o determination_n that_o there_o be_v such_o a_o power_n or_o mind_n in_o he_o it_o be_v impossible_a for_o he_o to_o doubt_v or_o deny_v for_o that_o