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A86099 The rise, growth, and fall of Antichrist together with the reign of Christ. by Edw. Haughton minister. Haughton, Edward, 17th cent. 1652 (1652) Wing H1151; Thomason E1286_1; ESTC R9637 101,184 219

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Elizabeth and to give her her just praise made some encrease or improvement of King Edwards Reformation but yet for all that if the real truth might be spoken out Rome and England were still fast tied together by the tails of Episcopacy Ceremonies and form of worship the waters whereof swelled high in King James time and became a Land flood all over the three Nations after his decease drowning some carrying others full Tyde back again to Rome I 'le tell you if you 'l hear me with meekness and patience of spirit what satisfies me that he fell for the Popish Antichristian Interest which if well understood Peoples spirits would more acquiesce in his fall then now they do 1. There was this upon his account the profanation of the Lords day by a Law I mean by that wretched book of ungodly Sports and Liberties The day which our Lord Christ and the reformed Laws of the Land had set apart for all sorts of People to have studied the Scriptures encreased their Spiritual knowledge and their faith against all false Doctrine and Worship and for the People to be authorized and instigated by the edict of a King to gaming sporting mixt danceing on that day as you know they were what could the Pope himself had be been in England considering the state of the Nation have done more or been more Popishly politique for the undermining for the undoing of our religion as the best and speediest means of ushering in his own Had the Sabbath taken its name according to his desire in that edict it might rather have been called Dies Daemoniacus then Dominicus the Divels day then the Lords day Secondly Never was any man a more stiff upholder of Episcopacy then he was which indeed is nothing else but the Popes Supremacy only under another name multiplied or broken into so many peices everyone whereof hath the form and nature of the whole Was not every Bishop in his Diocess a little Pope lording over both the flock his co-presbyters This peice of Popery he held fast to his dying day Thirdly He suffered the Bishops so to mannage and improve the reliques of Rome in this Kingdom the whole rabble of Ceremonies Calvin called them tolerabiles ineptiae by give me leave as wofull experience hath taught to call them intolerabiles ineptiae intolerale fooleries I say to improve them so to the Popish interest that many hundred precious witnesses of Jesus Christ were imprisoned persecuted forced into strange Countries yea many of them to take up their dwellings in a Wilderness amongst wild beast and more savage men Nay some blood was shed in a publike and juridicial way by Gallio cared for none of these things stood an idle unconcernd spectator I fear I am too benignus interpres more favourable to him as to this particular then he deserved We use to say you know qui non vetat peccare c. He that doth not forbid yea suppress sin when he 's able commands it Fourthly There was Masse and Masse Priests Idols and the worship of the Beast I might say of divels for so Saint Iohn speaks Rev 9.20 set up by conjugal promise and Covenant and accordingly kept and observed I mean the French Court amongst us from whence went no small animation and protection to Priests and Popery clean throughout the Kingdoms Fifthly I cannot but lay at his door that new common prayer book that had first been at Rome I have had it from some of deep inspection into State-affairs and was there confirmed by the Popes own hand and then sent by that Arch-prelate into Scotland about fourteen years ago Their throats being too narrow to swallow it they were presently proclaimed Rebells in all the parish Churches and Chappels in England proclaimed Rebells Observe the King was affronted and disobayed in their rejection of it VVhereupon an Army was raised against them thinking to have forced that English Mass upon them but at Barwick God gave him the Check Sixthly His arming Papists by Proclamation to destroy his Parliament of England and his making peace with the Irish rebels and proclaiming them his good Catholike Subjects what other language could have come out of the Popes own mouth Thus he openly professedly joyned interest with the Antichristian Party You may be sure Papists in both Kingdoms would never have run the hazzard of their Lives and Estates with him in so desperate a war but that they well saw and knew if the day were his whereof they made no question how to make no small advantage to themselves against the true Protestant yea and had promises and assurances thereof from him Seventhly That title of Defender of the faith for which I know I shall be much wondred at was found upon him as likewise upon his Predecessors First He for his part had been a sorry defender of godly zealous Protestants the Lord knows from first to last Secondly that it is a Mark set upon the Kings of England by the Popes own hand is better known then can be denyed King Henry the eighth wrote a book against Luther I have seen it he inflicted death upon diverse that owned Gospel light and disclaimed Popery whereupon the Pope sent him this Title Defender of the faith with a great sword to slaughter indeed the true servants of Jesus Christ Let any man judge whether this was not a mark of the Beast upon him and t was ambitiously derived one from another King Edward and and Queen Elizabeth should have cast off this as soon and as zealously any of the rest I remember Luther says in one place That if the Pope as Pope should command him to read the Scripture or preach to the People he would not therefore do it Christ would not suffer the divels to call him the Son of God though indeed he were so yea he would not own his own name and Titles out of their mouth he took it as no honor at all to him Thus our Kings when this Title came to them from the Pope they should have thrown his title at his face again and told him that God had given them the civil sword which they would not bear in vain but zealously and constantly defend the true Gospel faith of Jesus Christ without his command and for his Title they looked upon it as no honor at all to them but a dangerous dishonour Well now that Christ is gone forth to make Inquisition not onely for Popery it self but even for the least dregs of it in all places of the world this mark of the Beast also was found upon him yea and actions tending to the Popes mind and sense upon it Where Christ finds the least signes or marks of the Beast such shall certainly feel his wrath much more cause had Christ to pour out a Vial of wrath and justice on him upon whom so much of Antichrist and his Interest was manifestly found and if one Instrument will not do it another shall I am perswaded
Prophesie But they who shall be so far honoured and blessed of God to be called to the marriage-supper of the Lamb as the expression is Rev. 19. to see this Kingdome drawn forth in all the just parts and lineaments of it set up to the height of its greatnesse and glory I say the least of them will be greater then John the Baptist my meaning is will be far more able to preach forth the excellencies of that Kingdome in all the dimensions of it then were those who were spectators of Jesus Christ when he was but at work upon it Therefore Reader I say again since you ought in reason let it answer your expectation if I set before you only some unpolisht draughts of it The Church of God will have more knowledge of this businesse ere it be long Dan. 12.4 Shut up the words and seal the book even to the time of the end many shall run to and fro and knowledge shall be increased The context rightly under stood clearly gives it thus That when the time of Antichrists reign and the Jews captivity shall draw towards an end men and matters will be hurried to and fro there will be great stirs in the world but then the sealed Book will be opened the knowledge of the Popes ruine calling of the Jewes the starry lustre of Christs kingdome will break forth increase and shine more and more unto the perfect day Which is the daily and fervent prayer of Your true Friend and Servant in the Lord E. H. The Reign of CHRIST Rev. 19.6 The Lord God Omnipotent raigneth THe four and twenty Elders we read of ver 4. are the Representative of the Church of Iews and Gentiles arising out of twelve Patriarks and twelve Apostles The four Beasts there also mentioned are the Ministerial Embleme who are elswhere said to have the face of a Lion of an Oxe of a Man and of an Eagle that by their special courage laboriousnesse wisdome speed the work of Jesus Christ in its time might be effectually carried on in the four parts of the world These four Beasts and four and twenty Elders something they do and something they say that which they did was this they fell down and worshipped him which sate upon the throne that which they said was Amen Allelujah be it even so as God hath done and praise and honour and glory be given to God Two grounds they lay down for this their posture and carriage the first this that he had judged the great Whore which did corrupt the earth he had pull'd down Babylon the second this he had set up himself as 't is in the text The Lord God omnipotent reigneth There needs but little explanation of the words The Lord God that is the Lord Christ for Christ is truly God 1 Joh. 5.20 This is the true God as might abundantly out of other Scriptures be proved yea the next word makes it good an incommunicable Attribute is given to him Omnipotent the Lord God omnipotent he is elsewhere called the mighty God Isa 9.6 which is of no lesse import then Almighty or Omnipotent Reigneth i. he is King Why was he not King before yes but not so as he is now now he reigns to some purpose The words thus opened and relatively taken afford us this point Vpon the breaking to peeces of the Church of Rome the Lord Christ will reigne and King it so as he never did in the world before Christ hath reigned from everlasting by Gods decree he hath reigned actually since mans fall he hath reigned eminently since his ascension and mission of the Holy Ghost but he will reigne gloriously upon the expiration of the reign of Antichrist The wonderfulnesse of this Kingdome we speak of appears to us many wayes First from those Scripture-epithites and adjuncts of him and his then-government In the very text the Lord God omnipotent reigns Omnipotent such a rule and government shall be set up that all shall be convinced and say Nothing under nothing lesse then the Omnipotencie of the Lord Christ could set it up Rev. 11.17 Thou hast taken to thee thy great power and hast reigned then Christs great power will be seen in his reigning Isa 24.23 Then the moon shall be confounded and the sun ashamed when the Lord of Hosts shall reign in mount Sion and in Ierusalem and before his Ancients gloriously You remember what I have spoken to the immediately preceding verses there is the great Earthquake v. 18 19 20. see Rev. 16 18. the ruine of the Kings of the earth and of the whole world v. 21. see Rev 16 14.16 the visiting and calling forth of the imprisoned Jews v. 22. the reigne of the kingdome of Jesus Christ v. 23. Take Sun and Moon how you will Politically for the supreme powers of the Nations or literally for the great lights of heaven the Sun and Moon will be ashamed of themselves and confounded as not being the greatest glories and admirations of the world When his Ancients the Jewes shall be fully brought in Christ will reign so gloriously as shall cast shame and darknes into the face of Sun and Moon If you say this Scripture hath been at any time fulfilled I will not deny it but affirm this that a prophesie may have a gradual fulfilling Jer. 31.15 A voice of an old Grandmother raised out of her grave was heard in Ramah lamentation and bitter weeping Rachel weeping for her children refused to be comforted because they were not This was fulfilled when Israel went captives into Babylon which will be undeniably clear if you read on to the 22 verse and yet when Herod kill'd the children upon his search after him that was born King of the Jewes Mat. 2.17 18. then was fulfilled that which was spoken by Jeremy the Prophet saying In Ramah was a voice heard lamentation c. If Isaias prophesie of Christs reigning before his Ancients hath been at any time fulfilled much more will it be fulfilled in the day may Text points at then it will be fulfilled to the uttermost fulfilled gloriously you see 't is epithited A glorious reign Secondly Christ his then-mannagement of affairs the Holy Ghost sets it forth in such high language to answer the reality of the Kingdom as hath deceived many thousands as if it should be a glorious personal raign 2 Thes 2.8 Then shall the wicked be revealed whom the Lord shall consume with the spirit of his mouth and shall destroy with the brightness of his coming The Lord hath two wayes to bring down Antichrist First He consumes him by the spirit of his mouth i. e. by the ministry of the Word ever since Luther the Pope hath been in a Consumption you might see it in his face The second is by his own coming the brightness of his coming some take it for a personal appearance to give him his deaths wound Rev. 1.7 Behold he cometh with clouds and every eye shall see him and they also which peirced him and all
Pope Innocent with their Acts desiring him That he would add his Authority his Answer was to this effect That they had due regard of the Sea Apostolick and of him who had the care and charge of all the Churches the very language of the Beastly Antichrist Rev. 13.7 So that at this time we may safely conclude him actually set down in his Chair of Pestilence and thence may as safely conclude that his Throne to wit the City of Rome and the glorious visibility of his raign and Kingdom will be laid in the dust twenty years hence In a business of this Nature you ought in reason make some grains of allowance to our guess possibly it may fall out three or four years either under or over and what will you say if it fall out that Rome will be begirt and burnt too about 16. years hence I 'le tell you what my opinion is built upon that of Revel 13. verse the last Let him that hath understanding count the number of the beast His number is six hundred threescore and six Observe t is indefinitely called the number of the beast the Holy Ghost may perhaps speak much in a little two things at once thus that 666. is the number of the Beast his name 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. and the number also of his raign expired that his Seat and Throne shall be pulled down and burnt his formall visible reign shall be at an end about the year 666. But in this I confess I have no man to stand by me t is onely my opinion which started up in me upon my poring upon that Text yet I have this to countenance me the Holy Ghost tells us The Earth-quake that must shake his Throne and Kingdome all to pieces when once it begins and for my part I am satisfied t is begun will be a great earthquake such as was not since men were upon the earth so mighty and so great Rev. 16. And this may be some Answer to those who think there 's more work then can be done in so short a time When God sets upon it he will make quick work with him The Earth-quake being so mighty and so violent may possibly reach the Walls of Rome by that time after which Popery will have a being for some years Rome is burnt in the 18. Chapter of the Revel But the Beast and false Prophet with their Armies their destruction is described in the 19. Chapter as being I suppose to be done some space of years after I doubt not but there are divers of you who hear me this day that shall out-live Romes ruin and that your childrens children will most certainly out-live the great battel of God Almighty wherein both Pope and Popery shall be utterly destroyed But what shall the sign of these things be Why let me tell you Scripture hath given a sign of his approaching ruine and that 's the killing of the witnesses Concerning which I shall briefly premise a few things as First that they are not to be restrained to any sort of men for t is sayd of them Rev. 11.4 These are the two Olive-trees and the two Candlesticks standing before the God of the Earth In calling them the Olive-trees the Holy Ghost doubtless alludes to Zach. 4. Where Zerubbabel and Joshua the Magistrate and the Priest are in the vision the two Olive-trees in the interpretation the two annointed ones that stand by the Lord of the whole Eaarth the witnesses Comprehended all those Magistrates and Ministers that have in any juncture of time out of a principle of Religion and Conscience for God any way set themselves against the Pope By Candlesticks we are taught from Christs own mouth to understand Churches Rev. 1.20 The seven Candlesticks which thou sawest are seven Churches The rest of Saints and Churches added to Godly Magistrates and Ministers make up the witnesses And we must needs take them thus for the Holy Ghost divides all throughout the reign of Antichrist into but two witnesses or Prophets and the Gentiles Rev. 11. So that all beside those of Antichrists Party or Faction are witnesses or are of the witnesses Secondly They are sayd to be two First In relation to Moses and Aaron who brought Israel out of Egypt to Zerubbabel and Joshua who brought the People of God from their Babylonish captivity So these bring the Church of Christ out of the more then Egyptian Babylonian bondage of Popery Secondly They are sayd to be two in reference to the legality of their testimony two being a sufficient number in Law to bear witness against him and so God to be justified in their condemnation as being clear and righteous Thirdly For their paucity those who witnessed against him were but a very few in every Nation in respect to those droves and innumerable Multitudes that followed him all the World wondered after the Beast though toward the end of their Prophesie they grow apace Rev. 14.6 7 8. I saw another Angel flie in the midst of heaven having the everlasting Gospel to preach to every Nation Kindred Tongue People saying fear God give glory to him for the hour of his judgement is come And there followed another Angel saying Babylon is fallen that is hath begun to fall since Luther and others have so publikely and openly preached the Gospel Bellarmine confesses that since we have called the Pope Antichrist his Kingdom hath wasted and been incomparably less then before the witnesses have increased the Gentiles have decreased but throughout the most of his reign they were but two very weak and inconsiderable was the number that set against him Thirdly Antichrist hath been killing witnesses all along Rev. 11.2 The holy City shall they tread under foot forty and two moneths throughout his whole domination hath he been been stamping Saints to dust in every age in every Kingdom but that slaughter of the witnesses the spirit of God so largely describes and points the finger to as the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the indubitable sign or fore-runner of his sudden downfall I take to be done at one time and in one place It is notoriously known what our Prelates did in England how for a long time they set themselves against the zealous Protestant and by means of their Courts Canons Ceremonies book of sports new c. Oath they silenced made to hide in Corners drove into strange Countries Wildernesses thousands upon thousands At last there rose up two or there somewhat more bold then their fellows whom they took and made them high Examples off their Popish justice and cruelty cut off their ears and sent them to prisons far distant one from another How much they glorified and pleased themselves in this their Conquest you all know and doubtless this fact of Protestant Bishops for so they were called was an universal token to the Popish World that the day was theirs If Protestant Bishops say they have done so valiantly for Romes Interest surely the day is ours and
perfect Victory is got Now let me shew you but very briefly how the Circumstances of that Providence stand in joynt with the Text both the thing itself and the sequeles of it For the thing itself First The Beast set upon them when they had finished their testimonie ver 7. The strictest sense may not be put upon this for when they have quite finished their testimony the beast will be absolutely ruined he and they being contemporaries Rev. 11.2.3 they both begin and end together else Christ should have none to be for him during some part of Antichrists raign therefore it must be understood when they were about to finish their testimony had brought it almost to a period because the Beasts raign and Kingdom was come almost to a period This war is to be when Antichrist is near upon his fall may it not then be looked for in our time when he is grown so old and gray-headed of his 1260. years having run up a 1240. or little less Seeing that from Daniel Paul and the Apostle Iohn we understand the ruine of the man of sin to fall into the lap of the Century wherin we live the more safely may any man conclude that what hath fallen out in our times may be the killing of the witnesses and signal token of his ruine It consists well enough with the Text for the time wherein the Witnesses are to be killed Secondly The text well looked into and considered doth clearly give it to be not a bloody but mystical or civil slaughter ver 7. compared with verse 11. their resurrection is not a proper but a civil or Mystical resurrection as shall anon be made good therefore it must needs follow to those who love not to be contentious that such also must be their death there being still the same reason of Opposites turned out of their places silenced disabled from speaking moving or acting in a publike way but thus we know the men spoken of were killed and lay dead Thirdly They thus lay dead the text saith In the street of the great City which is spiritually called Sodom Egypt where also our Lord was crucified ver 8. Rome is elegantly here described to be Sodom for uncleanness Egypt for idolatry Jerusalem for murther Oh Ierusalem thou that killest the Prophets c. It is called the great City as being made up of its ten Kingdoms and in the street t is not streets but in the street or in that Kingdom where they shall be killed there they shall lie that whole Kingdom or dominion being a street of the great City so made up whereto agrees the slaughter of these men being killed in one place which then was within Romes boundary and that in divers respects Fourthly In the street they lay unburied they were not suffered to be put in graves ver 9. this also must be expounded mystically those that are put in graves are out of every ones eye these dead men their friends were not suffered to afford them graves that is to allow them any harbour or hiding place all must shut them out of doores but they lay there where their Enemies might feed and glut their eye upon their miseries Fifthly They were in this condition for the space of three dayes and a half ver 9. Which being a broken number do certainly point out a determinate time neither can they be taken strictly for three natural days and a half for in that time the news of their killing could not be sent throughout the Antichristian World and what space were that to congratulate and solace themselves and one another in the slaughter of them and besides how litle is half a day perceived in such feasting and jocand solemnity and therefore they must be understood prophetically three days and a half for three years and a half and t is well known that these men were under the bands of Confinement or power of their civil death just so long neither more nor less three years and a half a die ad diem Sixthly It is sayd They that dwell upon the Earth shall rejoyce over them make merry and send gifts one to another because these two Prophets tormented them that dwelt upon the Earth ver 10. All the witnesses did torment them but these last especially whom having conquered and killed the Popish Prelatical party please and content themselves in this Conquest exceedingly as those of old upon their Pompous Solemnities and Feasting dayes did use to do they made merry and sent gifts to which the Holy-Ghost here alludes and says they rejoyced over them observe rejoyced over them for they had these men still in their clutches Seventhly At the end of the forementioned time the Spirit of life from God entered into them and they stagger up again ver 11. God by unexpected means did loose the bands of their death they are suspended no longer silenced no longer kept in Antichristian clutches no longer and after three years and an half through a principle of life from God bestowed upon them they get upon their feet again even those same men that were killed had the space of their lying dead been an Age or 2. or 3. Ages I should have sought this Resurrection in their Successors or men of such like Spirits risen up after them but it being but three years and a half I can easily believe that those same numerical men that were silenced suspended and so killed might have their suspensions taken off their mouths opened and they set upon their feet to Prophesie again and so 't was a Mystical or Civil Resurrection Eightly They heard a voice from heaven saying come up hither The Decree or Vote of Parliament calling them out of their low and dead condition into Liberty Freedom to a competent Maintenance and comfortable Estate wherein they also protected them in the sight and spight of Antichrist and all their enemies so that they were as secure from those that had lately killed them as if they had been taken up into heaven it self Ninthly They ascended up to heaven in a cloud Heb. 12.1 There a multitude of Believers are called a cloud of witnesses When these men returned from their imprisonment 't was wonderfull to see what a cloud of witnesses they were accompanied withall rejoycing greatly at this their unexpected and happy Freedom every one helping and lifting them up into their Heaven what they could Tenthly Their enemies beheld all this but could not hinder it and great fear fell upon them As easily apprehending that being tormented with them before they should be now much more plagued by them for the late injury done them to say nothing of old quarrels and besides a fresh and more full supply of the Spirit of God was come upon them and now are days fear swallows up and devours their whole three years joy and more so that there is no sign left of it amongst them You perceive how this piece of Providence agrees with the Text in all the joynts
concernment to him to prosper and speed well in it that ever any was in the world and therefore be assured he will interpret manifest Neuters to be close Enemies those that are not with him of them he will conclude they are against him which cannot but end in a bitter destructive curse 2. Gather we courage and valour to our selves though the enemies and difficulties of this work be never so many never so great and make up the number of those Called Chosen Faithful ones that go forth after Christ upon this expedition Rev. 19. Let Magistrates dispense Justice Minsters dispense Ordinances every man do the duty of his place as much as possibly we can to the difadvantage of Romes Interest More particularly 1. Let us wait with patience Rev. 13.10 He that leadeth into captivity shall go into captivity he that killeth with the sword shall be killed with the sword here is the Patience of the Saints saith St. John to be exercised in waiting for it For yet a little while and he that shall come will come and will not tarry Give Christ his own time and when it comes it will come with so much advantage every way that thou wouldst not for any thing it should have come sooner Christ times his Peoples mercies and his time is still the best blessed are those that wait for him 2. Get Faith believe all that God hath said in this business that he will fully execute each title of his threats upon him Let thy Faith trade daily in the blood of Christ for the more effectuall speeding of it for t is said They overcame him by the blood of the Lamb Rev. 12.11 that is by exercising their Faith in the blood of Christ 3. Endeavor to be skilfull in the Word especially in all the windings and turnings of this business made known It is both sin and shame that Christians especially we Ministers study and understand no more of the Book of Revelations then we do I am sure the contents of it are of as near concernment to us as any are in all the Book of God and I am sure God hath given out an encouragement to it in the beginning of it such as he hath not for the reading of any other in all the Bible Rev. 1.3 Blessed is he that readeth and they that hear the words of this prophesie and keep those things that are written therein that reads and studies them himself that hears others expound and preach the Word and keeps the weighty things thereof in his heart to support comfort him in these troublous sinking time to direct and guide him amidst these many cross ways and strange turns of affairs And he hath given out a command for it in the latter end of the Book Rev 22.10 Seal not the sayings of the Prophesie of this book for the time is at hand that they must be acted therefore let the book lie open for every one to read and study that they may have understanding of the times and know what they have to do The Word is the sword of the Spirit 't is a hammer a helmet t is a fire an engine of Battery 't is any thing thou canst stand in need of in this expedition against him Rev. 12.11 They overcame him by word of his testimony 4 Give thy self much to Prayer by Prayer thou mayest shut Heaven upon Antichrist and his Factions as the Witnesses Rev. 11.6 that they shall get no showers of refreshment no help no mercy no hope from God By Prayer thou mayst arm all the Hosts of Heaven and Eath against them Psal 18.6 7 8. In my distress I called upon the Lord I cryed unto my God he heard my voice out of his Temple and my cry came before him even into his ears Then the earth shook and trembled the foundations of the hills moved and were shaken because he was wroth There went up a smoak out of his nostrils and fire out of his mouth devoured coals were kindled by it Davids praying undid Saul Much more will the prayer of Faith unanimously put forth by all the Saints raise Heaven and Earth up in Arms against him Prayer-blast him I le warrant thee thou mayest do it 5. Carry thy life in thy hand Rev. 12.11 They overcame him how Why they love not their lives unto the death A dying time thou must have thou canst never lose thy life if I may call that a losing which is indeed the greatest gaining so gloriously comfortably safely as in this quarrell for God against Antichrist say with Paul I count not my life dear unto me so I may but finish the work Rev. 14.13 I heard a voice from heaven saying unto me Write blessed are the dead which die in the Lord they rest from their labours and their works do follow them The sense of this verse as it stands in conjunction with the former verses is a Cordial reach'd forth to those who shall lay down their lives for Christ in the quarrell thus they die in the Lord blessed are they they rest from the labours strifes combustions terrible broils that are in the World for the pulling of him down their services and sufferings shall not be in vain they shall follow them in the rewards of them triumphal Crowns exceeding eternal weights of glory Happy are the men of this generation according as they lay forth their parts and power for Antichrist his ruine it is the great work and business that God hath cut our for these times into which we are fallen and blessed are they who know their Masters Work and earnestly pursue his and their true Interest They are deaf that do not hear this voice from the mouth of Christ Who will rise up for me against the evil doers and who will stand up for me against the workers of iniquitie Psal 94.16 Cursed is he that doth work of the Lord deceitfully and cursed is he that keepeth back his sword from blood Jer. 48.10 You will say none of all this was spoken concerning Antichrist true for they were spoken concerning far inferiour enemies and left upon Record to be an alarm to us then especially when Christ should be up in Arms against his greatest adversaries if any should then with-hold his sword from blood or do the work he engages for deceitfully and is not in good earnest for the utter ruin of Pope and Popery surely such shall be cursed of God and cursed again And do not say that in this I am cruel lest you charge God foolishly from whose mouth you are witnesses I speak Rev 18.6 Reward her even as she rewarded you and double unto her double according to her works in the cup which she hath filled fill to her double as if he had said spare her not who never spared the dear Saints of God give her judgement without mercy who did never know to shew mercy you can never give her more then her iniquities have deserved Reflect we every one of us upon our selves
feet Many and mighty victories you know make a Kings reign glorious why Christ himselfe never got such victories over men in this world as then he 'll doe Fourthly Scripture sets it forth as the day of his marriage solemnity The Lord God omnipotent reigneth so my Text the next verse expresseth it thus The marriage of the Lamb is come and v 9. They who are called to have a share in this kingdome are blest of God being called to the marriage supper of the Lamb to a continual and the most sumptuous Feast that ever was You may be sure that Christ on that day will appeare in no mean royalty and glories which may be gathered from the description of the Bride for 't is said v. 7. She hath made her self ready araied finely v. 8. In Solomons time she was brought in raiment of needle-work nay her cloathing of wrought gold so the King did greatly desire and delight in her beauty Ps 45. But the Bride is described upon the fall of Antichrist at a higher rate Rev. 21.2 I saw the holy city New-Ierusalem coming down from God out of heaven prepared as a Bride adorned for her husband Not dressed with needle-work or cloth of gold things here below of the earth earthly but she 's prepared and dressed as if she had dropt out of heaven cloathed with the glories of heaven and this onely to fit her in some measure for the Bridegroom If the Church shall be so glorious in that day shal not the King upon the throne in the height of his state and government be more exceeding glorious in all eyes Fifthly His reign will be wonderfull and unparallel'd in respect of the extent of his domination Rev. 10.1 2. And I saw a mighty Angel come down from heaven and he set his right foot upon the sea and his left foot upon the earth Earth and Sea make up the whole Globe thereby signifying that he would when time served take possession of all the world the power and majesty of his throne and scepter should be extended over sea and land Psal 2.8 Ask of me and I will give thee the Heathen for thine inheritance and the uttermost parts of the earth for thy possession Psal 72.8 He shall have dominion from sea to sea and from the river unto the ends of the earth Rev. 15.3 4. Thou King of Saints who shall not feare thee All nations shall come and worship before thee for thy judgments are made manifest viz. upon the Pope and his kingdome Isa 2.2 And it shall come to passe in the last dayes that the mountain of the Lords house shall be established in the top of the mountains and shall be exalted above the hils aod all nations shall flow unto it The generality of the Nations shall come flocking in as Doves to the windows First those Ten Kingdoms that had given their power to the Beast all ties all bands of peace and amity between them shall be strangely broken and dissolved nay such a spirit shall come upon them that they shall hate the whore and even burn her flesh with fire Rev. 17. This you must confess is a great eminent coming in and giving up themselves to and for Jesus Christ Secondly He will find out and bring home to himself his old dear people Rom. 11.25 26 I would not brethren that you should be ignorant of this mysterie that blindnesse in part is happened to Israel untill the fulnesse of the Gentiles be come in and so all Israel shall be saved as it is written There shall come out of Sion the Deliverer and shall turn away ungodlinesse from Iacob I like their interpretation best who by fulnesse of the Gentiles coming in understand the fulnesse or most part of those Nations that had given themselves to Popery when then eyes shall be opened to see what they have done and then giving themselves to Christ in an holy indignation shall set Rome on fire yea quite destroy Pope and Popery this will mightily work upon the hearts of the two Tribes in time on the ten Tribes The fulnesse of the Gentiles being thus come in then all Israel shall come in and be saved as 't is written There shall come out of Sion the Deliverer and shall turn away ungodlinesse from Jacob Now Iacob you know comprehends all the twelve Tribes for the twelve Patriarks from whom all the twelve Tribes descended came out of Iacob's loines Isa 11 11 12. And it shall come to passe in that day that the Lord shall set his hand again the second time to recover the remnant of his people which shall be left from Assyria and from Egypt and from Pathros and from Cush and from Elam and from Shinar and from Hamath and from the Islands of the sea He shall gather together the dispersed of Iudah and assemble the outcasts of Israel from the four corners of the earth God had gathered them from all the nations from all the places whither he had caused them to be carried away captive once before as you may see Ier. 29.14 He had fetch'd them out of Babylon and out of all the Provinces round but this is a second time and he 'll gather together the outcasts of Israel and the dispersed to Iudah which since their great division 2 Chron. 10. he never yet did and make them one as you have it Ezek. 37.19.21 22. Thus saith the Lord behold I will take the stick of Ioseph which is in the hand of Ephraim and the Tribes of Israel his fellowes and will put them with him even with the stick of Iudah and make them one stick and they shall be one in my hand And thus saith the Lord behold I will take the children of Israel from among the Heathen whither they be gone and will gather them on every side and bring them into their own land And I will make them one nation and one King viz. Christ shall be King to them all and they shall be no more two nations neither shall they be divided into two kingdoms any more at all This hath not been yet fulfilled but will be in the day of Christs kingdome Take one place more Hos 1.10 11. And it shall come to passe that in the place where it was said unto them Ye are not my people as at this day we know it is there it shall be said unto them Ye are the sons of the living God Then shall the children of Iudah and the children of Israel be gathered together and appoint themselves one head and they shall come up out of the land i. e. out of every land where they haven been lost for great shall be the day of Iezerel Iezerel signifies both scattered and the seed of God Great shall be the day of Iezerel i. e. great shall be the day of bringing in the scattered the scattered people Or thus Great shal be the day of Iezerel i. e. great shall be the day of the seed of God of springing up of
the seed of Gods people they have lain a great while under the clods as if they had been lost or quite dead but God hath a day wherein his seed shall spring up into a harvest of joy and all that see them shall acknowledge they are the seed which the Lord hath blessed as it is Isa 61.9 Thirdly after these the residue of the Nations shall be the Lords Zach. 8.22 23. Many and strong Nations shall come to seek the Lord of Hoasts in Jerusalem and to pray before the Lord. And in those dayes it shall come to pass that ten men shall take hold out of all languages of the Nations even shall take hold of the skirt of him that is a Jew saying we will go with you for we have heard that God is with you That which was done Act. 2. will not agree to this Text for we do not read of many and strong Nations coming in then You will say how can many and strong Nations come in to Jerusalem at any time Doubtless it will be by Agents or Messengers according to Zach. 7.2 3. when the Jews shall send forth their Emissaries into all Lands to Preach Christ to them there shall go a great blessing a mighty power of the Spirit along that the hearts of the Nations generally shall be mightily taken with them and there shall be certain men out of every Nation and Language authorized to take hold of the skirt of him that is a Jew and say we will go up to Jerusalem with you for God and Christ are with you to have the most exact and perfect Directory that we and our whole Nation may worship God aright Once Christ in his Rule and Government was kept within the narrow bounds of Jury then he stretched forth the arms of his power over the Gentiles first the Eastern then the Western Churches but the day is coming wherein he will lift up a Scepter over all the Nations of the world Dan. 7.14 There was given him Dominion Glory and a Kingdom that all People Nations and Languages should serve him He reigns a glorious King indeed that is King of all Kings of all Kingdoms Nations in the Earth Sixthly Christ will then given his People more purity and power of Ordinances then ever the Churches did enjoy Take me I pray you in my own sense Ordinances as they came from the Apostles themselves were pure perfect because they were the immediate inspirations or breathings of the Holy Ghost but consider them in the hands of divers others and in the hands of succeeding Officers and Churches and what Errors yea damnable Doctrines were there presently found amongst them Which increased daily grew worse and worse till at last there came out of the womb of them the great Antichrist But when Christ shall set up this Kingdom whereof we speak there shall be no danger by any gross Errors or seduction by false Teachers Isa 30.25 26. There shall be upon every high mountain and upon every high hill rivers and streams of waters in the day of the great slaughter when the Towers fall Moreover the light of the Moon shall be as the light of the Sun and the light of the Sun shall be sevenfold as the light of seven dayes in the day that the Lord bindeth up the breach of his People and healeth the stroke of their wound These rivers and streams of Ordinances shall break forth in all the Churches in the day of the great slaughter and when the Towers fall i. e. when the Pope and towring Kings shall be brought down Rev. 19 17. to 21. There shall be this wonderfull increase of Gospel-light when God shall heal that spiritual wound the poor Jew lies so sick of to this day when he shall bind up the breach that is between the ten and the two Tribes making them one in faith and love Rev. 22.1 He shewed a pure river of water of life clear as Chrystal proceeding out of the Throne of God and of the Lamb. Romish Ordinances were the blood of a dead man but the Ordinances of Christs Kingdom shall be a river of life most clear and pure ver 2. In the midst of the street of it and of either side the River was there the tree of life which bare twelve manner of fruits and yielded her fruit every moneth and the leaves of the tree were for the healing of the Nations Christ in his Ordinances will be a wonderfull tree of life bearing both all plenty and all variety of fruits free and open for every one to pluck and feed upon a healing vertue there is in the very leaves thereof the most outward parts of Ordinances will have saving efficacie upon mens hearts God will then send forth men of eminent parts and graces Obad. ver 22. Saviours shall come up on Mount Sion to judge the Mount of Esau and the Kingdom shall be the Lords In the day when the Lord shall take the Kingdom to himself there shall be Saviours raised up upon Mount Sion in the Margent of your Bibles you have a parallel place put 1 Tim. 4.16 Save the self and those that hear thee q.d. be a Saviour to thy self others Obadiah cals the then-Ministers of the Gospel Saviours because their Gospel-dispensations shall be in the holiness power of the great Saviour of men the Lord Jesus Christ And there will be the most zealous and impartial exercise of Church-discipline that ever was to keep out to purge out both the prophane and the erroneous for which take two or three Scriptures Rev. 21.27 There shall in no wise enter into it i. e. into the holy City which comes down from God out of Heaven any thing that desileth neither whatsoever worketh abomination or maketh a lye but they which are written in the Lambs book of life Not but that doubtless there will be hypocrites in the Church but they shall be so close they shall so artificially paint and varnish themselves over with seeming holiness that they may very well be taken in the judgement of charity for such whose names are written in the Lambs book of life but if once they appear to be defilers of themselves or others any kinde of way nay if they be but catched in lying if such offer themselves they shall not enter shall not be received if they be got in they shall quickly be sent packing again Zach. 13 1. In that day when there shall be a great mourning in Jerusalem because of him whom they had pierced Chap. 12.10 11. There shall be a fountain opened for sin and for uncleanness i. e. abundant streams not only of Doctrine and Worship but also of Discipline for it follows That Idols and false Prophets shall be cut off ver 2. And if any one continue to Prophesie or Preach lyes even his Father and Mother that begat him shall cause him to be thrust thorow with the sword of the Spirit or Church-censure such zeal and impartiality will there be