Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	call_v	day_n	supper_n	10,399	5	10.1829	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77706	The Quaker-Jesuite, or, Popery in Quakerisme: being a clear discovery 1. That their doctrines, with their proofs and arguments, are fetcht out of the Council of Trent, Bellarmine, and others. 2. That their practises are fetcht out of the rules and practises of popish monks. With a serious admonition to the Quakers, to consider their ways, and return from whence they are fallen. / By William Brownsword, minister of the gospel at Kendal.	Brownsword, William, b. 1625 or 6.	1660 (1660)	Wing B5215; Thomason E1013_4; ESTC R208021	11,822	27

the work of the Divel And G. Fox p. 12. of Sauls errand saith Every believer is born of God and he that is born of God is justified by Christ alone without imputation this is charged upon them by the Ministers of Newcastle called The perfect Pharisee c. 4. That the Saints that have true Grace may fall away finally as Judas did who was a godly man till Christ gave him the sop and the Divel thereupon entred into him They urge Heb. 6. in it and Ezek. 18. This was affirmed to me by divers of them in discourse also in a writing of theirs which I have by me 5. That Pagans and Turks living justly and honestly may be justified and saved this was lately asserted by divers of them 6. That there is no absolute Decree of Election and Reprobation from Eternity See a late Confession of Faith by Burroughs 7. That the Scriptures are not the Rule This is charged on them by the Ministers of Newcastle 8. That the Baptism of Infants cannot be proved by Scripture 9. That one day of seven which we call the Lords day is no more then any other day and that it is without Divine Authority See a late Confession of Faith by Burroughs 10. That the Lord's Supper as administred in our Churches is common nothing but a bit of Bread and Wine They speak very scornfully and contemptibly of it 11. That the Protestant Ministers are not the Ministers of Christ Jesus They use the vilest language they can invent against us deny our Call say we came from Rome Had no Church before Henry the eighth that others may do the work of the Ministry as well as we even women 12. That some have the same Spirit of infallibility that the Apostles had Thus I have done with their Doctrine and come to parallel their Practises and shall reduce them to ten heads and trace them by the rules and practises of Popish Monks in whose Discipline our new Monks seem to be admirably instructed as will plainly appear by the following Parallel Monks practises 1. The Monks did the same according to the Rules of their Orders Cassian de Instit Monach l. 1. c. 5 It 's evident saith Cassian that those poor Hermites are admirers of poverty in that their austere life could not use any other then plain and mean apparel and in imitation of the Ninivites and John Baptist they used sackcloth saith Gazeus Gaz. in Cas 14. c. 5 Cass l. 1. c. 2 and this was according to the Orders given them Thus Saint Bennet in the Rules of his Order gives direction that their habit be vile and not costly Let the Monks garment be only such as covers the body and hides the nakedness and keeps out cold without vain trimmings The Council of Trent also appoints Gaz in Cass de Instit That these Regulars shall have such apparel as is sutable to a state of poverty they profess Cass de Inst l 4. c. 5 and that there be nothing in them superfluous and it 's directed and enjoyned concerning those who are admitted into their Society that when they are received they must cast off their former apparel and put on such plain apparel as is sutable to the Order that they may evidence that having laid away all worldly pride they have now embraced the poverty of Jesus Christ D●ony Areo. Eccles Hierarch l. 6 And the counterfeit Dionysius gives this reason of the change it signifies saith he our removal from the common li●e of worldly men unto perfection I might tell you of Francis Borgias General of the Jesuites Schot l. 2. de vit Borg who to shew his humility when as whole and new Breeches were offered to him he rather chose to wear his own which were patcht and torn This is reported by a Jesuite in his commendation 2. So did the Monks Cass de Instit l. 2. c. 10 When they are about their Solemnity there is so much silence amongst them that unless it be one that stands up though there be a multitude you would think there were none at all and further when they sit at meat Cass Gaz. Instit l. 4. c. 17 this Discipline of Silence is strictly observed and they sit so covered that they see nothing but the meat they have before them and if they want any thing speak not but make a mummering noise and this was according to Saint Bennets Rule who saith Let there be a deep silence at meat Which Rule was confirmed by Pope Innocent 3. and directions given for the special times or places of this silence amongst which meal-time was one And all this was in order to the attainment of Divine knowledge Thus the Abbot in Cassian Cass Collat. 14. c. 9 Let this saith he be first observed in order to Divine knowledge that thou impose a deep silence upon thy mouth for this is the first entrance into knowledge And de Turrecremata gives ten reasons of it which are mentioned by Gazeus in his Comment See Azor. Instit Moral lib. 12. c. 19. Q. 1. 3. So did the Monks Willets Syn. Papis p. 351 Moses a certain Abbot did so afflict his body with fasting and watching that for two or three days together many times he had no appetite at all to his meat neither could sleep Saint Bennet gives this in his rules That the Fraternity shall keep up the custom of Fasting in which they were oft times extraordinary Hi●r Porter in vit Gedr p. 477. Godrick the Hermit sometime would have continued fasting for the space of three whole days together and somtimes more 4. Ignatius Loyola Ra●idin Jes de vita Ignatii l. 3 c. 2. the grand father of the Jesuites and the Founder of their Order used to go somtimes naked besmeared with filth making himself a scoff to the beholders as is reported of him by a Jesuite For the obtainment of tranquility of minde saith the Abbot in Cassian we must use fasting Cass Collat. 1. c. 7 watching and nakedness of the body and he tells us That divers came to Abbot Anthony Coll. 2. c. 2 to enquire how to attain perfection and in discourse some prescribed fasting and others placed it in nakedness Sutably to those Jesuites who make that practise of Loyola a choice and singular example of perfection Cass Instit 1. 7. c. 25 So in the same Cassian it is said The Reins of Desire cannot be moderated and ruled but by the vertue of Nakedness Hence is that paradox A Naked Monk is Lord of the whole world Willets Syn. Pap. p. 351 It was the practise of the Monks called Flagellantes that they went barefoot in linnen shirts And thus in the lives of English Saints we read of divers going naked as to some parts of their bodies if not wholly naked 5. Cassian tells Cass Collat. 18. c. 5. That because of their disclaiming their Parents therefore they were called Monks Abbot