Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	call_v	day_n	supper_n	10,399	5	10.1829	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57651	Gods house, or, The hovse of prayer vindicated from prophanenesse and sacriledge delivered in a sermon the 24 day of February, Anno 1641 in Southampton / by Alexander Rosse ...	Ross, Alexander, 1591-1654.	1642 (1642)	Wing R1955; ESTC R11294	11,257	20

of our Churches what Iacob sayd of Bethel his Church then the Lord is here and wee knew it not How terrible is this place this can be no other then the house of God c. the Tabernacle in Hebrew was Hammisken a dwelling place and in Greeke a Church is called {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} because God dwels in it Therefore Nathan from God tells David that he shall build him an house to dwell in for before God had no setled aboad nor did dwell in any house from the time he brought the childrein of Israel out of Egypt but walked in a tent Againe if the Church be his house wee must not be so base minded as to thinke a barne or stable good enough for him Barnes and stables are for threshers and hostlers not for him whom the heaven of heavens cannot containe The high and loftie one that inhabiteth Eternitie ought to be fitted with a house in some sort answerable to the greatnesse of his M●iestie Of this mind was Solomon when he sayd the house which I build is great for great is our God aboue all Gods except it be in persecution and cases of necessity for then we must serve God where we can even in cryptis subterraneall caves with the primitive Christians but in the times of peace and plentie our Churches should be Basilicae as they were called antiently kingly places set for the King of Kings to dwell in and they shoulde be {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} as they were wont to be called that is comelie and decent places both in respect of the structure without and of the behaviour of the congregation within I need not tell you that parents expect from their children masters from their servants Kings from their Subjects a reverent and decent behaviour and is not the Lord of this house a Father a master a King and we his children servants subjects If then hee be our Lord where is his reverence if our Father where is his feare The Lord will have his Sabbaths hallowed and his Sanctuarie reverenced Lev. 19. 30. For saith he I am the Lord and this is the Lords house called therefore of old {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} for hee hath some things peculiar to himselfe as his owne Day his owne Feast his owne Table his owne People his owne House So then there is the Lords day the Lords table the Lords Supper the Lords people and the Lords house Shall then the Lords people in the Lords house when the Lord speakes to them in his Word or they to him in their prayers or when he appeares to them in in his holy Sacraments behave themselves irreverently unmannerly vndecently in his presence and that under pretence of avoyding superstition Dum vitant stulti vitia c. This is to run from one extreame to a worse ex funio in flammam And as you say out of the frying pan into the fire Religion indeed is crucified as Christ was between two theeves viz. Superstition and irreverence which is a spice of Atheisme and truly of the two extreames irreverence is the worst for superstition is like the Gyant of Gath with six fingers and sixe toes on each hand and foot having more then is required But Religion without reverence and outward decencie is like Adonibezec without fingers and toes peccant in the defect which is worse then in the excesse In the purest times of the primitive Church there were Ostiarij doore-keepers to debarre from entring the Church obstinate Hereticks Idolaters prophane livers c. Lastly seeing the Church is the house of our Father we should delight to be often in it David was glad when they said to him we will goe up unto the house of the Lord He envies the happinesse of the swallow and sparrow that make their nests in the Lords altars hee had rather be a doore-keeper in the Lords house then to dwell in the tents of Kedar One thing saith he have I desired of the Lord that I may dwell in the house of the Lord all the dayes of my life to behold the faire beauty of the Lord and to visit his holy Temple See what titles he gives to the Temple faire beauty holinesse and sometimes the beauty of holinesse Indeed holinesse becomes his house for ever and so doth beauty too For as the Temple was the type of Christs body which hee himselfe calls a Temple and in which dwelt both beauty and holinesse so our Churches are types of that celestiall temple above the new Ierusalem Now there is alwayes a correspondencie between the type and antitype our Temples then should be beautifull to put us in mind of and to elevate our affections to that beautie which is in heaven Therefore the antient counsell of Gangra held in the purer times of the Church about 324. yeares after Christ pronounced Anathema against Eustachius and his adherents who held that Churches should be neglected and publick meetings in them left off and that there should be no other Churches but mens private houses and no other meetings but conventicles Si quis docet domum Dei contemptibilem esse {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} conventus qui in ea aguntur anathema sit It were a shame if we should not maintaine his house who maintaines all our houses Can we beautifie our owne houses seele them with Cedar and paint them with Vermilion and suffer Gods house to lye waste David was of another mind who would not suffer his eye-lids to slumber nor give any rest unto the temples of his head untill he had found out a place for the temple of the Lord an habitation c. There were a sort of hereticks about the yeare of Christ 1126. who would have all Churches demolished as being needlesse structures for God dwells not in temples made with hands I doubt me the soules of these hereticks by a pythagoricall transanimation are entred unto the bodyes of some moderne zelots who in some places thought that Religion could not bee sufficiently reformed except Cathedrals had been defaced and the Queeres pull'd downe so that in some places of Scotland are to bee seen the miserable ruines of goodly fabricks Amongst the primative Christians Temples were called Martyria either because they were built in the places where Martyrs suffered or because the bones of the Martyrs were kept there or because they were dedicated to the the memory of the Martyrs But now in another sence many magnificent piles may be called Martyria for in a manner they have suffred Martyrdome being defaced and ruinate torne and maimed in their chiefe parts and sacrilegiously robbed of their necessary utensils Shall not the blind Papists that built them rise up in judgement against those that spoyled them Nay shall not the very Gentiles condemne them who spared no labour and cost to erect proud and magnificent Temples to their Idoll Gods witnesse Iupiters temple in the Capitoll Apollo's

GODS HOUSE OR THE HOVSE OF PRAYER Vindicated from prophanenesse and sacriledge Delivered in a Sermon the 24. day of February Anno 1641. in Southampton By Alexander Rosse his Majesties Chaplaine in Ordinarie LONDON Printed in the yeare 1642. To the Orthodoxe Reader GOod Reader it was the least of my thoughts to publish this Sermon in print but that now I am forced partly by the sollicitation of my friends and partly by the slanderous speeches of some new upstart Sectaries in this Towne whose unreverent gesture in the Church disesteeme of Church prayers and disgracefull speeches against the outward splendour of Gods house gave mee occasion to Preach it and now their ignorant and malicious censures thereof have necessitated me to publish it One calls it a pernicious Sermon another sayes it was fit to be preached at Rome a third that it is false doctrine I have preached many hundred Sermons in this Towne I have spent twenty five yeares in this peaceable and well governed Corporation I have studied Divinitie these thirty sixe yeares and till now I never knew that I delivered erroneous doctrine but perhaps I may bee blind in my owne cause therefore I have exposed this Sermon to the publicke view that if there be any passage in it heterodox I may being convinced by the judicious and learned Reader recant and retract if there bee none that my credit may be vindicated from the censorious clamours of such ignorant criticks A. R. MATH 21. 13. It is written my house shall be called the house of prayer but you have made it a den of theeves THe first part of the text is written in Isaiah I will make them joyfull in mine house of prayer and my house shall be called an house of prayer for all people The second part is written in Ieremie Is this house which is called by my Name become a den of robbers in your eyes It is written then and that is more then a bare tradition And if hee that is the God of truth and Lord of the house is content to backe his sayings with a Scriptum est why should his pretended Vicar obtrude his owne dictates upon the Church without scriptum est or warrant of Gods word as though his {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} or bare word were sufficient 2. My house God then wants not a house 3. Shall bee called It is not then namelesse men build houses and call them by their names shall not God have the same libertie 4. S. Marke saith shall be called of all Nations his Churches then in England shall and should be called houses of prayer as well as the Temple of Ierusalem 5. S. Luke saith My house is the house of prayer it is not then nicknamed for as it is called so it is indeed the house of prayer 6. The house of prayer and good reason for it By prayer it was dedicated for prayer it was built and consecrated from prayer it is denominated and our prayers in it are heard and accepted hee that heareth prayer in every place will not shut his eares when we pray to him in this place If the prayer of Ionas was heard when he said he would looke towards the holy Temple shall not our prayers be heard when they are poured out by us in his holy Temple Hee that heard Moyses on the Sea shore Eliah in the Desart Ionas in the Whales belly Iob on the dunghill Daniel in the Lyons den the three Children in the fierie fornace will doubtl●sse heare them that call upon him in his owne house What place so meete for preferring of Petitions as the Court of Requests and where shall wee honour God better by prayer then in the place where his honour dwelleth Gods name is fit to bee invoked in Gods house himselfe hath promised that his eyes shall bee open and his eares attent unto the prayer that is made in this place For now saith he I have chosen and sanctisied this house that my Name bee there for ever and my eyes and my heart shall bee there perpetually Therefore Solomon in his dedicatorie prayer desires that when the Land is afflicted with Death Pestilence Blasting Mildew Caterpillers or any other calamitie that God would open his eyes upon and hearken to the supplications made in this place that he would heare from his dwelling place in heaven and forgive This house then is the house of prayer But c. this But is the flye that spoyles the Apothecaries oyntment and the Colloquintida that marres the pottage You that is covetous Priests captious Scribes and hypocriticall Pharisees who indeed are painted sepulchers whited walls whose religion consists in large Phylacteries broad fringes long prayers which devoure Widowes houses the outside of whose vessels are pure and washed within full of filth and corruption under sheepes skins are ravenous wolves But fromi nulla fides trust not outsides all is not gold that glisters Malice pride selfe-conceipts are never more dangerous then when shrowded with Pharisaicall puritie These were called in Greeke {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} in Hebrew Paratzim that is Separatists for other men they counted prophane Gam haerets people of the earth but themselves the onely holy men in the Land With others they would not converse for feare of defilement therefore the proud Pharisee thanked God that hee was not as other men nor like that Publican who notwithstanding went home justified It is easily seene of what religion these Pharisees were and their avaritious Priests they made no more reckoning of the Temple then of a stable a sheepfold a pigeon house a counting roome for else what did oxen and sheepe pigeons and money changers doe there what is that house built for men or for beasts for Iehovah or for Mercurie Thus you see the qualitie of the persons reproved But what have they done that they must be lashed they have not pulled downe the Temple and burned it as the Chaldeans did nor have they robbed it of its treasures as Pompey and Crassus did Nor have they so grosly prophaned it as Antiochus and Caligula did nor have they carried away the Cherubims the Arke and propitiatorie the golden Candlesticks the Altars and lavers nor any other ornaments and utensils of it as some furious Pharisees of this age have done in some places where they have pulled downe Chancels defaced Cathedrals sold away Organs Bells Challices and the very lead of the Churches giving them a warmer cover of thatch using them as that prophane Emperour used Iupiters and Aesculapius images from the one pulling away his golden beard saying the gods must alwayes looke young and from the other his golden cloake affirming that a frize coat would keepe him warmer Surely the Jewish Pharisees did not goe so fa●re in this impiety therefore they were onely whipped with cords But those Christian Pharisees that have layd violent hands upon the houses of God have beene partly in themselves and partly in