then in our Secular Affairs there be frequent occasions for Meditation there must needs be frequent opportunities for Prayer too at lest for Mental Devotion And how easie a matter is it for any man at the business of his Vocation to lift up his heart with some such Ejaculations as these O Lord dispose the way of thy Servant towards the attainment of everlasting salvation O Lord direct sanctifie and govern both my heart and body in the ways of thy laws and in the works of thy commandments Prevent me O Lord in all my doings with thy most gracious favour and further me with thy continual help I humbly beseech thee O Father mercifully to look upon my infirmities O Lord grant me such strength and protection as may support me in all dangers and carry me through all temptations O Lord create and make in me a new and contrite heart O Lord keep me both outwardly in my body and inwardly in my soul O Lord give unto me the increase of Faith Hope and Charity O God mercifully grant that thy Holy Spirit may in all things direct and rule my heart We have a great number of such useful and holy Petitions in our Liturgy which if people would take but a little pains to fix in their Memories their hearts would be always ready ready for God ready with Sweet Incense to offer up to him so ready provided that honest Tradesmen in their very Shops painful Husbandmen at the Plough and the poorest Servants at the Mill would not be at a loss for some Godly Prayers to send to the Throne of Grace at every turn to be united to the intercessions of the Lord Jesus for us all III. But the best way to strengthen and increase in us a spirit of Devotion is constantly to attend the Publick Assemblies and to bear our parts in them at the House of God For this reason God loveth the Gates of Sion more than all the Dwellings or Private Houses of Jacob because at the Sanctuary the Prayers of his Saints are most fervent Thither we go to sing aloud unto God our strength to make a joyful noise unto the God of Jacob. There we meet together to offer up all our praises with one Heart and with one Lip There our Joynt Devotion conglomerates in its right Center There every one helpeth to inflame his own Zeal and his Brethrens also There spark mixeth with spark and all serves to set fire to the Sacrifice This therefore is the chief thing I would recommend to your Christian care and practice to attend with all possible diligence the publick and solemn service of God What a shame is it that the ways of Sion should mourn for want of comers to the Temple That the fire and the wood should be in a readiness and the Lambs be missing Men little think of those severe times when the Primitive Christians were wont rather than fail to rise up at Midnight and to steal and creep away into Holes and Caves to Pray and sing Praises together How joyful were all Pious Hearts in those peaceable times following when they saw Christian Churches erected and the Doors of them open so that they might without fear or danger enter in to worship God in the Beauty of Holiness What Multitudes thronged in to offer violence to the Kingdom of God in this sense and as Tertullian speaks to Beleaguer Heaven with a great Army And with Alacrity and Zeal did they send up their joynt Prayers when as St. Jerom tells us their Amen was like the noise of Thunder And how can we reflect on those happy Ages without lamenting the great Degeneracy of this when it is so hard a matter to perswade some people to repair though it be but once a day to the solemnities of God's Worship For God's-sake and your own Souls-sake let me at last perswade you What is Priest and Parish but one large Family and why should we not meet once aday especially I wish it might be oftner to pray unto God our Father to be Merciful and Gracious and provident for us all And where can we meet so properly so decently so conveniently as in our common Fathers House who hath called us all unto Hope and unto one Business Are our Families so little that we cannot spare so much as one out of an House to be Advocate and Intercessor for the rest Is the distance from the Church so great that you should count it more tedious then a Sabbaths Days journey Are our Sins so few and inconsiderable that there is no need of our Prayers for Pardon Is our business so urgent that we cannot spare a few minutes for the Honour of God and for the good of our Souls Have we lost no time that is necessary for us to redeem Our own safety and preservation and the Blessing of God upon all our Labours and the prosperity of the whole Kingdom are these such trifling things that we should not think it worth our while to step over our Thresholds to meet together at Prayer for them For God's sake let us in time lay to heart the things which thus manifestly belong to our Peace If nothing else can make us serious and thoughtful a Death-Bed will and then it may be too late because we may not be serious to good purpose Whether we shall be then true Penitents or truly Devout is a thing uncertain For it depends altogether upon the Grace of God and Men may Sin their time of Grace away Our safest course is to provide for Eternity betimes and not to harden our hearts but to hear the voice of God and to answer it with an Eccho of Prayers and Praises while it is yet called to Day And as many as walk according to this rule Peace be on them and Mercy and upon the whole Israel of God Amen Forms of PRAYER which may be used at Home every Morning and Evening daily MORNING PRAYERS O Lord our Heavenly Father Almighty and Everlasting God who hast safely brought us to the beginning of this day Defend us in the same with thy mighty power and grant that this day we fall into no Sin neither run into any kind of Danger but that all our doings may be ordered by thy governance to do always that which is righteous in thy sight through Jesus Christ our Lord. O Almighty Lord and Everlasting God vouchsafe we beseech thee to direct sanctify and govern both our Hearts and Bodies in the ways of thy Laws and in the works of thy Commandments that through thy mighty Protection both here and ever we may be preserved in Body and Soul through our Lord and Saviour Jesus Christ PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy Holy Name and finally by thy Mercy may obtain Everlasting Life through Jesus Christ our Lord. O Almighty and most Merciful
that all things belonging to the Spirit may live and grow in me Grant that I may have power and strength to have Victory and to Triumph against the Devil the World and the Flesh Lord send me help from thy Holy place And evermore mightily defend me Let the Enemy have no advantage of me Nor let the Wicked approach to hurt me Be unto me O Lord a strong tower From the face of my Enemies O Saviour of the World who by thy Cross and precious Blood hast redeemed me save me and help me I humbly beseech thee O Lord. O Lord bless me and keep me O Lord lift up the light of thy Countenance upon me and give me peace Lord hold thou up my goings in thy Paths that my footsteps slip not Keep me as the apple of an Eye Hide me under the shadow of thy wings O cleanse me from my secret faults And keep thy Servant back from presumptuous Sins O remember not the Sins and offences of my Youth but according to thy mercy think thou upon me O Lord for thy goodness O keep my Soul and deliver me Let me not be confounded for I have put my trust in thee Lord hide not thy face from me nor cast thy Servant away in displeasure Thou hast been my succour Leave me not neither forsake me O God of my Salvation Into thy hands I commend my Spirit for thou hast redeemed me O Lord thou God of Truth O let not the Foot of Pride come against me and let not the hand of the Ungodly cast me down Turn thy face from my Sins and put out all my misdeeds Make me a clean Heart O God and renew a right Spirit in me Comfort the Soul of thy Servant for unto thee O Lord do I lift up my Soul Teach me thy way O Lord and I will walk in thy truth O knit my heart unto thee that I may fear thy name So teach me to number my days that I may apply my Heart unto Wisdom O let me have Understanding in the way of Godliness O that my ways were made so direct that I might keep thy Statutes I am a stranger upon Earth O hide not thy Commandments from me Open thou mine Eyes that I may see the wondrous things of thy Law Lord look thou upon me and be merciful unto me as thou usest to do unto those that fear thy name I have gone astray like as a Sheep that is lost O seek thy Servant for I do not forget thy Commandments Do well O Lord unto those that are good and true of Heart As for me I am poor and in misery haste thee unto me O God Thou art my helper and my Redeemer O Lord make no long tarrying FINIS BOOKS Printed for and Sold by W. Crooke at the Green-Dragon without Temple-Bar 1693. 1. THe London Practice of Physick or the whole Practical Part of Physick contained in the Works of Dr. Tho. Willis faithfully made English and Printed together for the Publick good To which is bound his Plain and Easie Method for preserving from and Curing of the Plague and all other Contagious Diseases in 8o price bound 8s 2. The Christian Manual in three Parts 1. The Catechumen or an Account given by the Young Person of his Knowledge in Religion before his Admission to the Lords Supper as a Ground-work for his right understanding the Sacrament alone price 8d 2. And Introduction to a plain and safe way to the Communion Table with Prayers fitted for the Communicant Before At and After the receiving of the Lords Supper To which is added the Communicants Assistant Alone price 1s 3. The Primitive Institution shewing the great Benefit and Necessity of Chatechising to save the Souls of particular Persons and to heal the present Distempers of the Church in 12o Alone price bound 1 s. But the whole together 2 s. bound Entitled the Christians Manual all three by Dr. Addison Dean of Lichfield 3. The Historians Guide or Britain's Remembrancer being a Summary of all the Actions Battles c. Preferments Changes c. that happened in his Majesty's Kingdom from An. Dom. 1600. to 1690. shewing the Year Month and Day of the Month each was done in with an Alphabetical Table for the more easie finding out any thing in the Book in 12o Price bound 2 s. 4. Compendium Geographicum or a more plain and easie Introduction into all Geography than yet extant after the latest Discoveries and Alterations with two Alphabets 1. Of the Ancient and 2. Of the Modern Names of Places c. by P. C. Chamberlain of the Inner-Temple in 12o price bound 1 s. 5. Bucaniers of America or a true Account of the most Remarkable Assaults committed of late Years upon the Coasts of the West-Indies by the English and French with the unparallel'd Exploits of Sir H. Morgan Captain Cooke Captain Sharp and other English Men Also the great Cruelties of the French Bucaniers as of Lolonris Barti Portugues Rock Brasiliano c. in two Volumes both bound together 6. The Works of Homer viz. His Illiads and Oddises Translated out of Greek into English by Tho. Hobbs of Malmsbury Third Edition price bound 5 s. 7. Nine Treatises of Tho. Hobbs of Malmsbury bound in two Volumes in 8vo viz. 1. His Behemoth or Civil Wars of England 2. His Historical Narration of Heresie 3. His Answer to Bishop Bramhall in Defence of his Leviathan 4. His Seven Problems with an Apology to the King for his Writings These four were printed all at one time and called his Tracts price bound 5s 5. His Life in Latin writ part by himself and finished by Dr. B. 6. 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A Plain and Easie Method for preserving those that are well from the Infection of the Plague or any Contagious Distemper in City Country Camp Fleet c. and for Curing such as are infected with it by Dr. Tho. Willis never printed before 11. De Mirabilibus Pecci being the Wonders of the Devils
God hath not some way or other and in some measure or other promised And tho' he hath absolutely promised us all things which pertain to Eternal Life and Godliness yet there are other things which appertain to this present Life which he hath promised with some limitations that is if such and such things be Necessary or Profitable or Convenient for us Seeing then all the promises of God are not of equal Extent and seeing ones Faith can go no farther than the promise goes we cannot firmly believe that we shall have every particular thing granted us because we cannot certainly tell whether this or that in particular will be Beneficial or Proper for us Whatever we may imagine or conceive in our own thoughts it is God alone that knows that infallibly and therefore we cannot be assured that God will give it us We are to understand the matter thus then that when we Pray we must be firmly persuaded in our minds that God knoweth how to grant the thing we beg of him and that he is able and ready to do it if he sees it Necessary or good for us There must be no doubt of God's Power and Goodness nor of his Care for us He that cometh to him must believe not only that he is but also that he is a Rewarder of them that diligently seek him Heb. 11. 6. When therefore we are preparing our selves for Prayer that we may prepare our Hearts aright we should entertain our Minds with the serious consideration of God's Attributes and Perfections that his Mercy reacheth over all his Works that he is the faithful God that he cannot Lie that with him there is no variableness or shadow of Change that his promises are Yea and Amen that he is nigh unto all who call upon him faithfully and that he will one way or other fulfill the desires of them that fear him Such Considerations as these will enliven and envigorate our Prayers with an active Faith and in the strength thereof we may draw near and fall low in full assurance that his Ear is open and his Hand ready to give us the very things we long for or something else which in his infinite Wisdom he knoweth to be better for us IV. In our Prayers we must with all humbleness of Mind evermore submit our selves to God's Will and Pleasure Thy will be done on Earth as it is in Heaven is a part of that Prayer which our Blessed Lord himself formed for our Daily use And tho' those words do primarily mean such an active chearful and universal Obedience ro God's Commands as the Angels of Heaven express Yet in a Secondary sense they signifie too such Patience and Submission to God's Providence as was so eminent in the Lord of Life and Glory who in his last Agonies resigned up himself into his Fathers hands with this holy request Not my Will but thy Will be done Because we are so ignorant of those things which are really for our good it is very reasonable we should leave it unto God to determine for us and it is for good reasons that he doth sometimes deny even his faithful Servants the request of their Lips Though the matter of their Prayers or the thing they desire to have may be Lawful enough in it self yet accidentally and in the consequence it may be hurtful or very dangerous tho' they do not think it and in such a case it is a Favour and Kindness if God gives them such a denial as the Lord Jesus gave James and John when they put their Mother upon asking that they might sit the one on his Right Hand and the other on his Left in his Kingdom Ye know not what ye ask saith our Saviour Matth. 20. 22. Or perhaps the thing they pray against may be indeed for their good tho' they be not sensible of it for the present and then God is their Friend in suffering them to labour under it especially if he grants their desires another way as he never faileth to do in such cases you know St. Paul complaind of a Thorn in his Flesh a Messenger of Satan sent to Buffet him 2 Cor. 12. 7. Divines cannot certainly tell what the particular thing was which he compared to a Thorn whether it was some acute Disease in his Body or some persecution outwardly Questionless it was some sharp Affliction or other which touched him to the quick and St. Chrysostom's opinion is very probable that it was some very harsh usage he received from some opposers of the Truth who were the Devils Instruments to imprison beat and scourge the Apostle Whatever that Thorn in his Flesh was notwithstanding all his prayers it was not drawn out He besought the Lord thrice that is often saith St. Chrysostom that it might depart from him But his Prayers could not prevail because whatever the Devils Instruments intended God intended it in Mercy to him that he might not be exalted above measure through the abundance of his Revelations However his Prayers did not return empty instead of Deliverance from Pain he received Divine assistance and support from above My Grace said God is sufficient for thee for my strength is made perfect in weakness and that was far better than if he had had his Prayers answered in kind And from this single instance we learn whatever our Condition and whatever our own desires may be still to submit to the will and pleasure of God who best knows what is fit for us Tho' we have not the very thing we pray for yet God will give us that which will do us more good if we be but mindful of our Duty to him And tho' he lets us go about with Thorns in our Flesh yet his Grace is as sufficient for us as it was for St. Paul and as long as we receive a sufficient measure of Humility Patience and Meekness together with a Mortified Temper and a Christian frame of Heart we have reason to bless God for such a plentiful and rich return of our Prayers and to adore his Goodness that we have much more than we deserve and much better things than we desire V. Prayer must be accompanied with great attention I mean a settled and composed Temper a staid Mind with our Thoughts gathered together into a Centre and all of them fix'd upon the solemn business we are about Men cannot expect that God will mind those Prayers which they do not mind themselves or that he will open his Ears to those who are not serious before him and with him The Text bears a farther Construction 1 Cor. 14. 15. But yet in this sense we are to pray with the Understanding to consider and mind well what is uttered in time of Prayer not to offer the Sacrifice of Fools who run by rote and at all adventures but with recollected thoughts to ponder and attend to what we say unto the Majesty of Heaven When we are at Prayer we should call home our Fugitive Thoughts and
employ them with such seriousness and united consideration as if we were going to die The custom of the Lord Jesus was to go up to some Mountain to pray thereby teaching all his followers to take their leave of the World for the due performance of their Devotion and during the time of it to retire as near as may be to Heaven and to have their minds there and there only To draw nigh unto God with our Lips and at the same time to let our thoughts rove and ramble and run away at a great distance from him is in effect to tell God that we are willing to pay him some outward Civility but care not for the business we come to him about and how then can we expect that God will attend to it 'T is necessary therefore to recollect our selves to fix our minds when we fall down on our Knees before him and in order thereunto we should consider how infinitely great that Being is to whom we make our Addresses and of what vast importance the thing is which we are transacting with him no less than the Eternal Welfare of our Soul and Body which we should pray for with the greater attention because we are not sure of another Opportunity to sollicite God about it At the Publick Service of the Church it is an excellent means to keep our thoughts at Home to give great heed to what is uttered by him that ministreth that is our Mouth and Intercessour not to lose a word but to keep an even pace with him in our Meditations and as he goes along to mind ponder and weigh the things spoken because the Soul lodgeth so near unto the Ear that if the door be open to let in the voice the Inhabitant within cannot but listen and be attentive VI. If we carefully observe this it will help to carry us on to that which is another Qualification of Prayer I mean Affection and Fervency When we apprehend and mind the matter of our Prayers and add to it an Earnestness and Vehemence of desire then is our Devotion truly said to be Fervent and Affectionate And this is one sense of that Phrase which we meet with thrice in the Epistles Praying with the Spirit 1 Cor. 14. 15. Supplication in the Spirit Ephes 6. 18. and Praying in the Holy Spirit Jude 20. In the strict sense it signifies Praying by the Extraordinary Assistance and Gift of the third Person in the Holy Trinity For in those first times of Christianity there was among many other Extraordinary Gifts a Miraculous Gift of Prayer wherewith some of the Church were Divinely and immediately inspired so that they were able on a sudden to conceive and utter Prayers which were apt and suitable to the Christian Religion the old Jewish Forms being then some of them useless and all of them imperfect because the condition of Church-affairs was now changed Upon this account there was then great need of an exttaordinary Gift of Prayer to supply the wants of the Christian Assemblies But this extraordinary Gift ceased in a little time stated Forms of Divine Service being provided for the Churches use Forms which had been Originally conceived by inspired Men and which were afterward preserved and used See Dr. Hammond an Jude the 20th and his Vindication of the Liturgy by those who had benefited so much by them There is no such thing as Praying by the Spirit in a strict sense or Praying by the extraordinary Gift of the Holy Ghost nor in truth is there any need of it now when there is a sufficiency of Useful Ancient and excellent Forms And yet we must in some sense pray in or by the Spirit or else our Prayers will do us no good We must pray with that Zeal which is kindled in the Heart by the ordinary operation of the Holy Spirit We must Pray with Spiritual Affection with ardency of Desire with Fervency of Spirit and with Hearts lifted up and Inflamed Our Prayers must not be Spiritless nor must we be Cold or Lukewarm at them God heareth not Prayers which are offered up by People that do not stir up their Affections nor chafe their Desires nor move their Minds into a Warmth but Pray carelesly as if they were indifferent whether God heard them or no. Such Prayers can never reach the Heavens they are lost by the way they drop down presently to the ground for want of Affection and Fervency which should have been their Wings In short when we call upon God we should imploy all the powers and faculties of our Souls and lay out our whole Man upon the business before us and because the consideration of God's Attributes gives life and vigour to the whole body of Religion we should possess our minds with the sense of those perfections and especially with the sense of his great Goodness For as the Notion of his Greatness Power Justice and Omnipresence is naturally apt to create in us attention of mind to what we say so the consideration of his Mercy and Benignity is enough to Charm our Affections In order therefore to Fervency in Prayer let us think of the wonderful kindness and goodness of God and carry the thoughts of it along with us throughout the whole tenor of our Devotion how good he is in his own Nature how Communicative and Beneficent to his poor Creatures how Gracious to Mankind how Merciful to Sinners how easie to be intreated upon our Repentance and how ready he is to pardon Iniquity Transgression and Sin 2. We should cast our selves down under an humble sense of our own Unworthiness and Vileness and with a thankful acknowledgment of the Happiness we have that Worms Dust and Ashes Nothings Creatures that by our Sins are worse than nothing have the favour and freedom to speak before him and to him These Considerations are good inward means to raise our Hearts and Affections into a warmth when we lift up our voice in Prayer To which I shall add 3. but one direction more touching outward help and it is in all your Devotions to use some wholesome and affecting Forms of Prayer Whatever hath been objected against them they are all Pious and Unprejudiced Spirits of great advantage For thereby the Soul is rid of a great variety of thoughts which bring Distractions The Mind is not at a loss for Words nor the Invention to seek for Matter nor is there that fear upon us which otherwise must needs be upon all humble men of speaking irreverently or unbecomingly to God Every thing else being prepared we have no more to do but to prepare our Hearts and stir our Affections The Wood and the Sacrifice being ready at hand our only business is to bring Fire to the Altar and to keep it burning And here let me recommend unto your special use those Forms of Prayer which our Church useth in her Publick Liturgy Forms that carry with them the true Spirit of Primitive Christianity and are agreeable to those