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A08064 A shorte catechisme of Cardall Bellarmine illustrated with the images.; Dichiarazione piu copiosa della dottrina cristiana. English. Abridgments Bellarmino, Roberto Francesco Romolo, Saint, 1542-1621.; Mayr, Georg, 16th cent.; Gibbons, Richard, 1550?-1632. 1614 (1614) STC 1843; ESTC S101600 10,094 124

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true bodie of our Lord as likevvise that vvhich is in the chalice is not vvine albeit it seeme vvine but it is the true bloud of the same Christ our Lord vnder the forme of vvine M. What effect vvorcketh Penance S. It forgiueth sinnes committed after Baptisme bringeth againe to the frendship of God him who thorough sinne vvas becōme his enemie M. VVhat must vve doe to receaue this Sacrament S. We must first haue sorovve for ovvne sinnes with purpose neuer more to commit them Then vve must confesse them all to a Priest approued by Superiors and finallie vve must doe the penance that is inioyned vs by the Priest M. What effect doth Extreme Vnction vvoorck S. It blotteth out the reliques of sinnes giueth ioye and strength to the sovvle to fight against the diuell in the last hovver and also helpeth to recouer bodilie health if it be so expedient for the saluation of the sovvle M. What effect vvoorcketh the Sacrament of Order S. It giueth vertue and grace to Priests and other ministers of the Church to be able to doe vvell their duties M. VVhat effect vvorcketh the Sacrament of Matrimonie S. It giueth vertue and grace to those that be lavvfullie ioined together to liue in matrimonie vvith peace and charitie and to begett and bring vp their children in the holy feare of God to the end they may haue ioy in this life and in the other Of Theologicall and Cardinall vertues M. WE haue novv ended the foure principall parts of the Christian Doctrine vvhich be the Creede the Pater noster the Commaundemēts and the Sacraments I vvill novv that vve talk of Vertues and Vices of some other things vvhich doe help vs much to liue conformablie to the vvill of God Tell me therfore Hovv manie be the principall Vertues S. They be seuen Three Theologicall and foure Cardinall M. VVhich be the Theologicall S. Faith Hope and Charitie M. VVerfore be they called Theologicall S. Because this vvoord Theologicall signifieth a thing that regardeth or appertaineth to God M. Hovv doth faith then appertaine to God S. Because it maketh vs beleeue all that vvhich God hath reueiled to the holy Church M. VVherfore doth Hope pertaine to God S. Because it maketh vs put our trust in God and hope eternall life of him by meanes of our merites vvhich yet doe proceede from his grace M. VVhy doth Charitie pertaine to God S. Because it maketh vs loue God aboue all-things things and our neighbour as our selues for the loue of God M. Which be the Cardinall vertues S. Prudence Iustice Fortitude and Temperāce M. Why be they called Cardinall S. Because they be principall and as it vvere the fountaines of Good vvoorcks M. Declare vnto me the office of theese vertues S. Prudence maketh vs considerate vvarie in euerie thing to the end vve our selues be not deceiued nor deceiue others Iustice maketh vs render vnto others that vvhich is theires Temperance maketh vs bridle our disordinate desires Fortitude maketh that vve feare not annie daunger no nor death it selfe for Gods seruice Of the gifts of holy Ghost M. HOvv manie be the gifts of the holy Ghost S. They be seuen 1. Wisdome 2. Vnderstanding 3. Counsaile 4. Fortitude 5. Knovvlegde 6. Pietie 7. Feare of God M. VVhereto doe theese gifts serue S. They serue for the help of vertues to make vs perfect in the vvay of God because through feare vve absteine from sinnes through Pietie vve are devoure obediēt to God through Knovvledge vve are taught to vnderstand the vvill of God through Fortitude vve are holpen to put the same in execution through Counsaile vve are admonished of the deceits of the diuell through vnderstanding vve are eleuated to penetrate the mysteries of faith through VVisdome vve become perfect ordaining all our life all our vvoorks to the glorie of God because the vviseman doth knovv the last end thereunto doth direct euerie thing Of the vvoorks of mercie M. HOvv many be the vvoorks of mercy of vvhich vve shal be demaunded account in particular at the day of iudgment S. They be seuen I. To giue to eate to the hungrie II. To giue to trincke to the Thirstie III. To cloth the naked IIII. To harbour pilgrimes V. To visit the sicke VI. To visit the imprisoned VII To burie the dead M. Theese be corporall woorks of mercie be there anie others spirituall S. There be other seuen that is I. I. 1. To giue counsaile to the dout full 2. To instruct the ignorant 3. To admonish sinners 4. To comfort the afflicted 5. To pardon offences 6. To patientlie support those that be troublesome 7. To pray God for the quicke and dead Of Sinnes M. TO come novv to Sinnes hovv manie sorts be there of them S. Two Original and Actual which is afterwards diuided into Mortal and Venial M. What is Originall sinne S. It is that with which we at all borne and we haue it as it were by heritage from our first Father Adam M. Hovv is this sinne blotted out S. VVith holie Baptisme And therfore he that dieth without Baptisme goeth to Limbus and is depriued for euer from the glorie of Heauen M. VVhat is Mortall sinne S. It is that Which we commit against the charitie of God or of our neighbour And it is called mortall because it depriueth the sowle of her spirituall life which is the grace of God M. Hovv is this sinne forgiuen vs S. VVith holie Baptisme when a man is baptized in age to haue committed sinne actuallie or vvith the Sacramento of Penance as hath ben said before And vvho dieth in mortall sinne goeth to the euerlasting paines of hell M. VVhich is Veniall sinne S. It is that vvhich is not against Charitie and depriueth not the sovvle of grace nor sendeth it to the paines of hell but neuertheles it displeaseth God because it is not con̄formable to his vvill and it diminisheth the feruour of charitie And therfore it is needfull to purge it in this vvoorld or in purgatorie vvhich is in the other life M. Hovv many be the Capitall sinnes as it vvere fountaines of all sinnes S. They be seuen and to euerie one is opposite a contrarie vertue I. Pride to which is contrarie Humilitie II. Couetousnes to vvhich is contrarie Liberalitie III. Lecherie to vvhich is opposite Chastitie IIII. Angre to vvhich it opposite Patience V. Gloutonie to vvhich is opposite Abstinence VI. Enuie to vvhich is opposite brotherlie loue VII Slouth to vvhich is opposite Diligence M. How manie be the sinnes against the holie Ghost S. They be six 1. Despaire of Saluation 2. Presumption to be saued vvithout merites 3. To impugne the knovven truth 4. Enuie at an other mans grace 5. Obstination in sinne 6. Finall impenitence M. Hovv manie be the sinnes that crie vengeance in the sight of God S. They be foure I. VVillfull murder II. Carnall sinne against nature III. Oppression of the poore IIII. To defraude woorkmen of their vvages Of the foure last things and of the Rosarie M HOw mannie be the last things of man which the Scripture calleth last which being well considered doe make vt abstaine from sinne S. Foure I. Death II. Iudgment III. Hell IV. Heauen M. VVhat exercise haue you to maintaine deuotion S. I saie the Rosarie of our Ladie and doe meditate the fifteene mysteries of the same in vvhich is contained the life of our Lord Iesus Christ M. VVhich be the fifteene Mysteries of the Rosarie S. There be fiue loifull 1. The Annuntiation of the Angel 2. The Visitation of S. Elizabeth 3. The Natiuitie of our Lord. 4. The Presentation in the Temple 5. The disputing of the child IESVS with the Doctors Other fiue be sorowfull 1. The praier in the garden 2. The whipping at the pillar 3. The crowning with thornes 4. The carying of the Crosse 5. The crucifying and death of our Sauiour The last fiue be glorious 1. The Resurrection of our Lord. 2. His Ascension 3. The cōming of the holy Ghost 4. The Assumption of our Ladie 5. The coronation and exaltation of her aboue all the quites of Angels FINIS Errata Pag. 23. expreslie but. 25. Father 38. vaine 41. because 52. com̄aund 53 Two 56. To. 73 giuen 75. Wherfore 76. of the holy 97. is 107. in te sight Caetera lector Anglus typographo Germano ignoscet BENEFICENTIAE ET COMMVN NOLITE OBLIVISCI Augustae Vindelicorum Excudebat Christophorus Mangius ANNO M.DC.XIV