Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	blood_n	body_n	sacrament_n	22,235	5	7.4969	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01828	The legacye or embassate of the great emperour of Inde prester Iohn, vnto Emanuell kynge of Portyngale, in the yere of our lorde M. v.C.xiii. Of the fayth of the Indyans, ceremonyes, relygyons [&]c. Of the patryarche [and] his offyce. Of the realme, state, power, maiesty, and order of the courte of prester Iohn; Legatio magni Indorum Imperatoris Presbyteri Ioannis, ad Emanuelem Lusitaniae Regem. English.	Góis, Damião de, 1502-1574.; More, John, fl. 1533.	1533 (1533)	STC 11966; ESTC S116675	18,827	64

the way destroye such myscreant Moers so that the gyftes and oblacyons that be offered vppe at the holy sepulcre frome that tyme forward be not deuoured of dogges Now is come the tyme that was ꝓmysed in whych as they say Cryst his blessed mother Mary forshewed that in the later dayes of the Crysten countreys in Europe a certayne kynge sholde arryse whych sholde destroy the hole nacyon of the Babaryanes and Moers And surely this is the same selfe season whych our sauyour Chryste promysed to hys blessed mother Mary shulde come Furthermore what so euer our embassatour Mathew shall shewe you accompte you yt as spoken of myne owne mouth byleue him For he is one of the chyefe of our courte and for that cause we wylled to sende hym to you we wolde haue commytted all this to your owne messengers you sent hether had yt not ben that we feryd lest our besynes sholde not come to passe accordynge to our mynde we sende vnto you by this our embassatour Mathew a crosse made of the same selfe wood on whych our sauyour Iesu Cryste was crucyfyed at Hierusalē A pyece of this holy wood was brought vnto vs from Hierusalem of whyche we haue made .ii. crosses wherof the one styll remayneth wyth vs thother we sende by our embassatour vnto you The colour of the wood is black and hangeth at a lyttell syluer rynge Moreouer yf it please you eyther to mary your doughters with our sons or your sons wyth our doughters yt shall be very plesaunt and profytable for both partes and a great stablyshement of the brotherly lege all redy enterd whych I pray god longe to cōtinew No more at this tyme but the helthe and grace of our redemer Iesu Cryst and of his blessed mother our ladye saynt Mary the vyrgyn holde theyr hande ouer you your sonnes your doughters and all your hole housholde Amen Besydes all this we certyfye you yf we lyst to assemble our power that we haue strength ynough to destroye yf god be our helpe all the enymyes of our holy fayth But as for our realmes and countres so be annexed and ioyned to gether that on no parte we can breke out to the see wherfore we haue no power on y e water wherin god be thanked you of all nacyons are most myghty Iesu Cryste be your ayde helpe succour for the thynges that ye haue done in Inde be surely more by goddes myght then mannis If so be it you wold prepare set out a thousande sayle to se we shall fynde vytayle and all other thynges plentyfully necessarye for the furnyshynge of your nauey After that the moste chrystyned kynge emanuell by the interpretour had well vnderstanden these letters very desyrous to heare of Cristen maters gredy to knowe agayne of the legate how the maters and Crystes fayth stode amongest the Indyans after certayne dayes callynge to gether the nobles of his court commaūded that by certayne well lerned chrysten deuyns whyche was there redy at hande he shold be demaunded in hys presens of euery poynt And he answerynge by parcell mele declared all thynges as hereafter in order foloweth The confessyon of the fayth ceremonyes and manner of theyr relygyon of the empyre of prester Iohn̄ IN this poynt fyrst of all they beleue as we do thre persons and one god in whyche one and moste beste father thei faithfulli trust and byleue 2 Item that he of no subiecte mater at all nor of nothynge erthly but by a meruaylous meanes made both heuen and erth lyke wyse all thynges conteyned in them 3 Also that Iesu Cryste that anoynted kynge oure sauyoure the verye Messyas so often by prophetes promysed is the very sonne of very god borne in Bethleem the cytty of Dauid accordynge to y e prophecyes of Mary whyche contynued a vyrgyne both byfore the byrth and also euer after 4 Moreouer that the same Iesu Cryste for our synne at Hierusalem byfore Pontius Pylate a Romayne there presydent and gouernour of Iury by an vniuste iugement both was condempned suffered died and was buryed 5 Furthermore he incontenent after his deth descended to hell theyr gates shaken and all to broken the thyrde daye arrose from deth to lyfe hauynge the vyctory of his enymyes and deth and that after he retourned agayne and meruaylously ascended vp to heuen frō whens he came 6 Bysydes this they faythfully cōfesse that after all this mortall lyfe they loke for an vnyuersall and endeles resurreccyon of our body 7 Also that by the same fayth they loke for Cryste to be iudge who shall geue an vnyuersall iudgement of good and euyll in whyche eche man shall receyue a iuste rewarde accordynge to his deserte in this worlde 8 By whych iudgemēt geuē ones good men shal haue eternall ioy with out ende and euyll men euerlastyng payne vexacyon and shame 9 Therfore they as well as we solemnely obserue and dyligently kepe the .x. preceptes of Moyses 10 Also they rekē as we do the .vii. dedely synnes 11 They haue also all y e bokes writen of Moyses fynally all the prophetes wyth all such other volumes of the olde lawe 12 The four euāgelistes haue they in great estymacyon euen the selfe same that we haue that is to wytte saynt Mathew saynt Marke saynt Luke and saynt Iohn̄ 13 Of Poules epystles they lacke nothynge whyche eche by name he there in presence recyted 14 The crede made by thapostles and euery artycle of the same they well allowe 15 The pater noster made by Crist they so mych set by that they preferre yt byfore all other prayers 16 The Aue Maria also they mich vse in the honoure of the mother of god the virgyn our lady saynt Mary 17 Theyr chyldrē the .vii. day after theyr byrth both be baptysed and also after Moyses law cyrcumcysed And that not for any respecte of meryte or trust they haue in it but onely for y t yt so hath remayned of an olde custome frō theyr forefathers and so to them left from hande to hande 18 All the people in the remēbraūce of the trewe and theyr ones receyued baptyme yerely in feste of the epyphanye wyth a meruaylouse great gladnes and reioysynge of mynde openly a freshe professe the fayth of Cryste and be solempnely baptysed agayne 19 In the remembraunce of our lordes maundy euyn in maner as we vse they saye masse but that not for any rewarde money or lucre vnlesse that percase some of a good relygyouse mynde frely wythoute axynge geue theyr almoyse 20 The blessed sacrament of thauter they recounte for the hyghest sacrament fyrmely wyth a syncer and pure fayth professyng it to be the vndouted bodye and blood of our lorde Iesu Chryste and accordynge vnto Chrystes ordynaunce receyuynge yt vnder both the formes 21 As for the sacramentes of anoylynge and vnxyon they confesse 22 Strayte ways as soone as they haue cōmitted any dedely synne they get them a preste to whome in secrete