you have begun with courage and constancy and be assured the LORD is with you while you are with him Your joyning the sword of your power to the word of your Minister is the high-way to a blessing your prudent perseverance in the worke so well begun will procure many praises to GOD many prayers for you and much joy in the hearts of all them who sincerely affect you Of which number you may reckon him who is Your most humble Servant for the good of your soules NEHE BARNET Gods lift up Hand for LANCASHIRE OR A Sermon Preached upon the day of Thanksgiving for the clearing of that County in subduing the Enemies thereof ISAIAH 26.11 Lord when thy hand is lifted up they will not see but they shall see and be ashamed for their envie at the people the fire of thine enemies shall devoure them IF you please at your leasure to look back into this Prophesie you shall finde the promises that God hath made to his Church turned into the Churches Prayers and the prayers of the Church bring forth many passages of Gods providence and the passages of Gods providence to his Church and People winde up their hearts to the true tune of prayses The experience of Gods Providences hath ever provoked Primitive Christians to Gods praises When Israel had crossed the Red-seas with dry feet and the returning waters had drowned the pursuing enemies Moses and the people sang a Song of triumph and spake saying I will sing unto the Lord Exod. 15. V. 1. for he hath triumphed gloriously the horse and his rider hath he throwne into the Sea V. 2. The Lord is my strength and song and he is become my salvation hee is my God and I will prepare him a habitation my fathers God and I will exalt him V. 3. The Lord is a man of war The Lord is his Name When Deborah had conquered Sisera Judges 5. with his 900 Chariots of Iron whereby the Land had rest forty yeares she sang this rejoycing Song to the Lord. Praise yee the Lord V. 2 for avenging of Israel when the people willingly offered themselves Heare oh yee Kings V. 2. give eare oh yee Princes I even I will sing unto the Lord I will sing praises to the Lord God of Israel When God restored Judah back againe out of Captivity this Chapter was their song of triumph wherein three things are observeable First the place where it was sung V. 1. In that day shall this Song be sung in the Land of Judah Secondly the persons rightly fitted and qualified for the singing of this joyfull Song set downe in this Chapter by foure Qualifications 1. They are a righteous Nation V. 2. which keep the truth v. 2. 2. They are such whose minde is staid on God because they trust in God V. 3. v. 3. 3. They are such who wait for God V. 8. and the desire of their souls is to his name v. 8. 4. They are such who seek God early V. 9. with soule and spirit v. 9. These are the persons rightly qualified for singing of this song Thirdly the provoking and inciting causes for singing of this Song are these amongst many 1. Because they had a strong City salvation had God appointed for Wals and Bulwarks for them v. 1. 2. Because in the Lord Jehovah they had everlasting strength v. 4. 3. Because hee bringeth them downe that dwell on high the lofty City he layeth it low even to the ground v. 5. 4. Because he will ordaine peace for his people hath wrought all their works on them v. 12. But I need not go beyond my Text to seek for reasons why Judah doth sing this Song For When Gods hand is lifted up in a way of mercy for a people and in a way of Justice upon their enemies and makes them ashamed that envies them and destroyes them with the fire of his enemies that riseth up against them then you cannot but grant that there is good ground for singing joyfull Songs of praises So that from the course that Gods people here took when they were delivered out of Captivity we might by the way draw this Doctrine Doct. That the experience of Gods mercies in delivering his people calls for their praises to God It 's Davids argument which he useth to stirre up himselfe and others to extoll and blesse and praise his God because the Lord is good to all and his tender mercies are over all his workes Psal 145.8 The Psalmist exhorteth the redeemed in praising God to observe his manifold providence Psal 107.1 2. O give thanks unto the Lord for hee is good for his mercy endureth for ever Let the redeemed of the Lord say so whom he hath redeemed from the hand of the enemy Which is the onely argument why we should praise him because he hath redeemed us out of the hands of our enemies by two Demonstrations Reason 1 1. By disappointing their plots 2. By weakning their power First by disappointing their plots and purposes while the wicked set their wits to devise and their bodies to execute mischiefe with all the art and craft they can While the wicked are contriving iniquity on their beds and when the morning is light they purpose to practise it Behold while they travaile with this their iniquity Mich. 2.1 and have conceiv'd their mischiefe God blasts it and it proves abortive They bring forth nothing but a Lye Psal 7.14 A Lye in regard of expectation A Lye in regard of intention For the mischiefe they intended for others falls on their owne heads For God delights to catch them in the imagination of their owne hearts and pay them in their owne coine 1. God doth this that hee might not lose the glory of any of his Attributes hee will make them know that hee is a God onely wise and knowes how to disappoint the plots of the enemies 2. In regard of the enemies whose fiercenesse turnes to Gods praises in disappointing their plots he lets them know that there is a God that ruleth the earth Secondly his mercies are seen in breaking the power and strength of the enemies By the blast of God they perish Job 4.9 and by the breath of his Nostrils are they consumed therefore with confidence David saith for lo thy enemies Psal 92.9 ô Lord for lo thy enemies shall perish all the workers of iniquity shall be scattered When the Lord our God shall send the rod of his strength out of Sion Psa 111.2 and rule in the midst of our enemies then there is cause of loud praises to God for this his mercy When God expresseth his mercies to a people in suppressing the power and pride of their enemies this calls for loud praises Vse 1 To reprove these whose eyes are fill'd with envy at the prosperitie and proceedings of Gods goodnesse to his people such a spirit were Sanballat and Tobiah of who were exccedingly grieved because
God out of respect to the prosperity of his Church had stirr'd up Nehemiah and others to be repairers of her breaches that To reprove those likewise man are the worse for Gods mercies ifested to them in particular or the whole Church in generall it is a grievous thing that the more mercifull God is to us the more undutifull and unthankfull wee are to him never was more mercies requited with lesse pity lesse obedience lesse practicall praises Vse 3 Let every one who hath tasted of Gods goodnesse and what man is there which hath not who is partaker of deliverances and sees what great things God hath done for us sing joyfull praises to him for it and let this praising him be not with our lips only but especially with our lives Now that you might be fit persons to sing songs of praises utter joyfull Hallelujah's to the Lord for his deliverances you must have these qualifications following First we must become spirituall and therefore we are admonished by the Apostle Paul to bee filled with the Spirit Ephes 5.18 19 20. if wee will make melody in our hearts to the Lord. Secondly we must become penitent we cannot rightly praise him till we are restored by repentance David after he had fallen into those foure grosse sinnes which hee calls presumptuous sinnes hee presseth God with arguments to give him repentance that his mouth may be opened to praise him Psal 51.12 13. Thirdly we must become just men upright men such that walk uprightly in their conversations that walk as in Gods presence all their actions to God to man are done as in the presence of the pure and piercing eyes of the Almighty Therefore David with confidence sayes Surely the righteous shall give thanks unto thy Name the upright shall dwell in thy presence Psalme 140.13 Wee must become Covenant-keepers those religious Vowes which we have made to God in times of troubles and dayes of dangers must be performed Offer to God thanks-giving and pay thy vowes to the most High Psal 65.1 Psal 50.14 Those that are adorned with these properties may be fit persons for the performance of this dayes duty But I feare I have held you too long in the Suburbs of this my unlesse I could promise you the sight of a better City such that were of curious building and at unity in it selfe at least look upon it enter into it and God grant it may enter into all our hearts My Text is a straine of Judah's joyfull Song for Gods bringing them backe from Captivity and wee may seasonably make it this day ours if we apply the next Verse to the Text V. 12. to our times For the Lord hath ordained peace for us and hath wrought all our works in us Therefore my desires are that the God of heaven would give me a tongue of praise and thanksgiving to sing this straine to you and you hearing ears to understand it and all of us thankfull hearts to embrace it I pray God my Sermon may be as profitable as it is seasonable My Text seems to bee a complaint of the Prophet against a blinde shamed and envious enemy who till the fire of Gods wrath bee destroying them will not see Gods hand lifted up against them Lord when thy hand is lifted up they will not see but they shall see and be ashamed for the envie of the people yea the fire of the enemies shall devoure them The sense and summe of my Text is this among many Expositors I take this to be the truest Ad percutiendos impios elevare secreto Oleaster ne ipsi eam videant nisi cum percutiuntur Esa 6.16 Gods hand lifted up to smite the wicked secretly and they perceive it not till Gods hand is on them till they feele the very smart of it Aut excelsa est manus tua ad elevandos tuos seu ad benefaciendum illis sea melius ad eos liberandos non videbunt eam nunc inimici eorum sed postea videbunt eos liberatos invidebunt illis quia non solum eos eripies Esa 66.5 sed inimicos consumes Oleaster The scope of the Prophet is this Lord thy hand hath been lifted up in much mercy to thy people in bestowing many benefits on them in saving and delivering them Thy hand hath been lifted up in justice upon thy enemies but they will not see i.e. thy hand of rescue thy hand of revenge thy hand of vengeance on them they doe not take notice that it is thy hand but they shall see the successe of thy lift-up hand they shall see the hand of thy mercy towards thy people they shall see the hand of thy Justice towards themselves and be ashamed when they shall perceive thy hand hath frustrated their hopes and hath turned all their designes to nought they shall be ashamed for the envy the malice and bitternesse they have exprest in word and deed against any people yea the fire of thine enemies shall devoure them 1. There 's a fire of Gods indignation upon his people but this is a trying fire and not a consuming fire this is a purging fire and not a destroying fire this is to purge Jerusalem with the spirit of Burning Esa 4.4 2. There 's a fire of GOD from HEAVEN which consumes them which falls upon the VVicked as upon a Company of Enemies and this hee calls the fire of his enemies with this he devoures them up as Stubble and Briars and Thornes This seemes to be the meaning of the words from which wee may gather these three naturall Doctrines Doct. 1 That there is a time when the Lords hand is lifted up Doct. 2 That when the Lords hand is lifted up there are some that will not see it Doct. 3 That those that will not see Gods hand lifted up at first shall feele it at last with shame and confusion for the fire of thine enemies shall devoure them Ordine quidque suo But first of the former Doct. 1 That there is a time when the Lords hand is lifted up In handling hereof we shall use this Method to shew you First How Gods hand is lifted up Secondly When it is lifted up Thirdly Why it is lifted up And then wee shall labour to presse the practise of all by application How is Gods hand lifted up 1. Quomodo For the understanding hereof we must know that hand applyed to God signifieth 1. Either Gods eternall effectuall purpose of things to be done Acts 4.28 where the people of Israel are said to be gathered together for to doe whatsoever Gods hand and his Counsell determined before to bee done 2. Or Gods actuall power working all things which be done according to his purpose Therefore David saith Ps 118.16 The right hand of the Lord is exalted the right hand of the Lord doth valiantly Solomon blesseth the Lord God of Israel who hath with his hands fulfilled that which he spake with his mouth to his
whithersoever thou goest Deut. 31.6 Consider Christians who are our enemies that wee should feare them since we see Gods hand is against them Why should one feare them that feare not God they have lifted up their hands against God therefore Gods hand is lifted up against their power plots policies and all their preparations 2. This is Gods people practice Neh. 6.11 When Sanballat and Tobiah both grand enemies to Reformation practised by craft by rumors by hired Prophesies to terrifie Nehemiah and hinder his good worke of Reformation yet lifts up his courage Shall such a man as I flee As if he had said shall such a man as I who have so many promises made to me by my God I that have so many experiences of Gods providences I that have seen so often times Gods hand lifted up for me shall I flee I will not When the children of Ammon and the Syrians came against Israel David puts on courage and encourageth the people Be of good courage and let us play the men for our people and for the Cities of our God and the Lord doe that which seemeth him good 2 Samuel 10.12 That Ironicall speech of the Prophet Isaiah is very pregnant to this place Isa 8.9 10. Associate your selves ô yee people V. 10. and yee shall bee broken in pieces and give eare all yee of far Countreyes Gird your selves and yee shall bee broken in pieces gird your selves and ye shall be broken in pieces take counsell together and it shall come to nought speak the word and it shall not stand for God is with us Is it not manifest God is with us by his hand lifted up for us Therefore let our courage be lifted up for God which is the second duty required of us Duty 3 Let us lift up our hands and hearts to God in Prayers for our God hath his hands lifted up for us in his Providences hee hath heard our Prayers and granted our requests let us bee encouraged to pray continually I am perswaded that prayers have done as much as weapons in subduing our enemies The Churches prayers have been as prevalent as our Souldiers Swords The praying people in the Land have done best service in the cause of God Worthy Commanders I confesse you have done couragiously and deserve much for your fidelity and magnanimity but assume nothing to your selves but ascribe all to the lift-up hand of God Valiant Souldiers I confesse you have plaid the men for your Country and the Cities of our God but take nothing to yourselves though you deserve much but give all to the lift-up hand of God and let all our hands and hearts bee lifted up to God in prayers who hath lifted up his hand for us in Providences Prayers are powerfull with God able to bring the promises of God into gracious performances Prayers have a power to undermine all the plots and break in pieces the power of our enemies Esth 4.16 Esther Mordecai and the Jewes prayed and they prayed Hamans Plot to confusion Esth 7.10 and his person to the Gallowes Let us therefore with a Jacob-like importunity wrastle with God in Prayer and resolve not to let him go till he blesse us with the perfecting of all our works in us and for us Let us keep no silence let the Lord have not an houres rest till hee have given rest to England and deliverance out of all her troubles What the Prophet spake to Gods Remembrancers Esa 62.6 his Messengers I speak to all my hearers Never hold your peace day nor night keep not silence give the Lord no rest till he establish and till he make our Jerusalem a praise in the earth This is the third Duty required of us Duty 4 Let us bee lifted up in praises to God for God is lifted up in providences to us Let us lift up the voyce of praises to God he hath done great things for us whereof our hearts this day are glad let us praise him for it with lift-up tongues with lift-up hands with lift-up hearts 1. The tongue is made to interpret the meaning of the heart the lips are the Trumpet but it is the heart that gives it breath to sound out Gods praises therefore David saith With a loud voice will I praise thee Psal 48. and with the voice of triumph let our tongues talke of Gods righteousnesse all the day long Psal 89. 2. The hands must play their parts in this dayes duty or else our prayses are spoiled praising God in words is little worth without we praise him in our works Therefore the Jewes when they dedicated dayes of thankesgiving to God Est 9.22 gave gifts to the poor 3. Let our hearts be chiefe in discharging this dayes duty make melody in your hearts to the Lord this day for if our hearts be not in tune we shall make no harmony in Gods eares this day it must be homo cordis the man of the heart that must make us thankful men when wee are about this duty let our resolutions be that of Davids I will praise thee with my whole heart Psal 138.1 Let us not only this day performe this duty but let our lives al the days of our life praise God which is the life of praises it is a poore praising of God with our lips when our lives dispraise our God Gods hand is lifted up in multiplying his mercies upon us God enable us to multiply our duties to God by trusting in him being couragious for him praying to him praysing of him I have dwelt long on this first Doctrine but shall therefore bee very briefe on the next Doct. 2 That when the Lords hand is lifted up there are some that will not see it They see by the eye of sence and reason but not as it is the hand of God they may see the worke but they know not it to be the worke of God The Lord labours by the Prophet Isaiah to convince the people Esa 48.6 7 8. of their foreknown obstinacie in these words Thou hast heard see all this and will not ye declare it I have shewed thee new things from this time even hidden things and thou didst not know them Yea thou heardest not V. 8. yea thou knewest not yea from that time that thine ear was not opened for I knew that thou wouldst deale very treacherously and was called a transgressor from the womb But we shall lay you downe briefly some grounds of this Doctrine Reas 1 Why some will not see the Lords Lift-up hand because they want a spirituall eye for the things of God are spiritually discerned A carnall man cannot discern Gods hand hee cannot perceive the passages of Gods providence 1 Cor. 2. v. 14. he is blind in things of God He may be quicke sighted in naturall things but as blinde as a beetle in spirituall things V. 15. for he that is spirituall discerneth all things Reas 2 This may bee in respect of
GODS Lift-up Hand FOR Lancashire Presented in a Sermon Preached before the Honorable Committee of the County at Lancaster Upon the 18th of December 1645. Being a Solemne day of Thankesgiving to God for clearing of the County in subduing the enemies thereof By NEHEMIAH BARNET Minister at Lancaster LONDON Printed by W. WILSON for JOHN WILLIAMS and are to be sold at the Crown in Pauls Church-yard 1646. To the Worshipfull Mr. Major The Baylifs and Burgesses of the Towne of Lancaster N. B. desireth their sanctification on earth and glorification in Heaven GENTLEMEN MY thoughts have beene long perplexed to find out some way or other whereby I might returne some acknowledgement of the many expressions of love and underserved favours which I have received from you I dare not deny but I am deeper indebted to you then to any people under Heaven and the debt I owe to you is above my ability not willingness to pay I here tender you earnest let your goodness please to accept of this in part if it may bee in good part till the whole comes I offer herein some of my first fruits unto you and doe earnestly desire you would accept them and wish them safe protection for I dedicate not onely them but my selfe unto you necessitated thereunto by an obliged duty of thankfulnes and receive them as from one that unfeignedly desires the salvation of your soules In the preaching of this Sermon you might perceive I did not seek so much to please as to profit not to informe the judgement as to worke on the affections but till God blessed it in both I never purposed it should have been broached abroad because it might seeme as a candle lighted at noone day it found such approbation that it was thought fit that it should not bee confined within the narrow limits of a Parish but that it should bee communicated to others by these silent speaking characters It is a true saying that Printing is a kind of Preaching though not so * Solet acceptior esse sermo vivus quam scriptus Bern. plausible and prevalent to perswade yet it is of larger extent seeing a man may Preach to more by his pen then his tongue and bee farther heard out of the Presse then the Pulpit for a dead man may live in his bookes and by them preach to the living though unborne when he dieth I would accompt it a double happiness if I could doe good both wayes I am sensible of the curiosity of the times and of my owne insufficiency those small abilities God hath given me to profit others are rather in the Pulpit then the Presse yet for the benefit of sleepy and secure Malignants in the North whereof some received some light from this poore talent of mine therefore it is come to light and for a light that they may see how farre in the day it is that it is time for blind beleevers to awake and behold God every day by his lift-up hand putting matter of thanksgiving both in our hands and hearts It is a part of my prayer that God would winde up our hearts to the right tune of Hallelujahs and that the rest may have as much cause of praysing the the Lord of Hoast as the North hath had that so God might perfect his owne worke of reformation and put a period to our warres and depopulations You know too well how sad and deplorable was the Condition of this ancient Corporation when the common and cruell enemie had plundred your houses and loaden themselves with your Wealth which with much Labour and Sweat all your life time you had beene gathering for you and your posterity and wanting light to steale away what they had possest themselves of therefore their malice set on fire your habitations brought many of them to ashes When your Castle was left carelessely by Commanders that had it not been for Gods lift-up Hand that which was left unburnt had beene at their command and your selves Slaves to those bloudy Towne-Burning Adversaries Then you became the subject of many prayers and object of many teares so that you might have said with Saint Paul 2 Cor. 1.8 9 10 11. Wee were pressed out of measure above strength insomuch that wee despaired even of Life but wee had the sentence of Death in our selves that wee should not trust in our selves but in GOD which raiseth the dead who delivered us from so great a death and doth deliver in whom wee trust that hee will yet deliver us Yea also helping together by Prayer for us that for the gift bestowed upon us by the means of many persons thanks may bee given by many on our behalfe Hath God raised you out of this wofull condition and doe your dead bones live Let then the language of your praises bee that of DAVIDS Psalme 18.46 47 48 49. The Lord liveth and blessed be my rock and let the God of my salvation bee exalted It is GOD that avengeth mee and subdueth the people under mee hee delivereth mee from my enemies yea thou liftest mee up above those that rise up against mee thou hast delivered mee from the violent man Therefore will I give thanks unto thee O Lord among the Heathen and sing praises unto thy Name * Psal 62.18 19. and blessed be the Lord God of Israel who onely doth wonderous things What misery did formerly befall the Towne by the lift-up Hand of GODS Justice was for sinne And now GOD seemes to smile upon you and is willing to be reconcil'd with you never returne againe to your former folly for new-provoking Transgressions or old unrepented of will procure new depopulations Therefore sinne no more lest a worse thing come unto you Sinne is the ruine of a Town nay of a Kingdome and if that our Enemies did at any time ruinate our estates we may thank our selves Sinne is like a Traitor in our bosomes that will open the gates of the strongest Castle to the enemy Sinne weakens the hands and makes them unapt to fight it was not the strength of AI that overcame the Israelites but ACHANS sinne The sins of LANCASTER were the enemies of LANCASTER these cursed CANAANITES are alwayes rising up against us but it must bee our Repentance that must repaire our Ruines and bee our future Fortress in the dayes of dangers The LORD in mercy destroy our sinnes and not our Townes least our unrepented sinnes force him to fire the remainder of our houses to fire us out of our Formalities and manifold iniquities Let us not provoke GOD any more lest the next blow bee the last blow and the everlasting destruction of us I confesse the course you have lately taken in Reforming the Sabbath hath wrought much good and the executing Justice on prophane sinners hath been a good work and may prove the onely meanes to turne away the wrath of God from us which was increased by drunkenness and prophaneness I beseech you goe on in the worke and way
God withdrawing the spirituall sense of discerning the wayes of his providences and judgements God may deny it to many What Moses said of many in Israel I may say of many in England Ye have seen all that the Lord did before your eyes in the Land of Egypt unto Pharaoh Deut. 29.2 4. and unto all his servants and unto all his land The great temptations which thine eyes have seen the signes and those great Miracles yet the Lord hath not given you a heart to perceive and eyes to see and eares to heare unto this day Because God in his just judgement may give them over to the God of this world 3. Reas that Prince of darknesse to be blinded to their destruction of such the Apostle Paul speaks Eph. 2.2 which were amongst the Ephesians who walked according to the course of this world according to the Prince of the power of the aire the spirit that now worketh in the children of disobedience So that they in a just judgment are blinded that they cannot discerne the wayes of God Of all judgements these spirirituall judgements are heaviest and this judgement is mentioned by the Apostle Paul Rom. 9. v. 8. according as it is written God hath given them the spirit of slumber eyes that they should not see and eares that they should not hear unto this day The Apostle here hath reference to the Prophet Isaiah his prophesie of the obstinacy of the people unto their desolation And he said Esa 6.9 10. Goe and tell this people Heare ye indeed but understand not and see yee indeed but perceive not Make the heart of this people fat and make their eares heavy and shut their eyes lest they see with their eyes and heare with their eares and understand with their heart and convert and be healed The Lord open our eyes and boare our eares and touch our hearts with his gracious Spirit that wee may never fall into these worst of his judgments Vse 1 This informes us of a blinde generation in the world who cannot see and will not see Gods hand lifted up that will not take notice what God is doing in England They are a churlish dogged people that bark and snarle at the works of God that speake the language of Sanballat and Tobiah Neb. 4.2 3. What doe these feeble Jewes do will they fortifie themselves will they sacrifice will they make an end in a day will they revive the stones out of the heapes of the rubbish which are burnt So these say What wil these brain-sick Puritanes and Round-heads doe will they presently build a new Religion will they have a new Discipline c. It 's these our blind Britaines which makes our Parliament Worthies stand in Nehemiah's posture working consulting with the one hand and holding their weapons in the other Vse 2 These wilfull blinde miserable men being discovered to you in the next place I might thunder terrour to them that oppose the hand of God lifted up for the Churches cause Wilt thou goe on to fight against God now his hand is lift up against thee thou wouldst bee ashamed if thou didst perceive and understand what thou art doing thou layest about thee and knowest not who thou smitest thou knowest not what thou dost If God in mercy would open thine eyes thou wouldst see plainly perceive that thou art opposing Gods worke that thou hast lifted up thy hand against God and buffeted him and wounded through the sides of his servants God himselfe Couldst thou see this thou wouldst be ashamed Did Pharaoh see that none of his devices prospered against Israel and that hee could not worke wisely enough to destroy them Did hee see that the more violent hee was the more God took their part and followed him with Plagues so that his servants askt him Exo. 10.7 If hee would see all Egypt destroyed before hee would let them goe yet he would not see but runnes on in mischiefe till the fire of Gods enemies had devoured him Vse 3 Suffer a word of Exhortation and then I shall close it lookes beloved on you whose eyes have seen the great things God hath done for these parts how mercifully Gods hand hath been lifted up for this County You ought now to blesse God that you have eyes that have seen oh blesse God that you were not blinded to your owne destruction therefore now learn to feare the Lord serve him with all your hearts all your dayes It 's the lift-up hand of God that hath crowned this poore County with his blessings in inlarging the borders of our tranquillity so that as Moses said of Israel so may I say of Lancashire Happy art thou oh LANCASHIRE Deu. 33.29 who is like unto thee ô people saved by the Lord the shield of thy helpe and who is the sword of thy excellency and thine enemies shall bee found lyars unto thee and thou shalt tread upon their high places We must all of us confesse with the Prophet David Psal 40.5 That many are the wonderfull workes which God hath done for us and his thoughts which are to us wards they cannot be reckoned up in order If I would declare and speak of them they are more then can bee numbred So that I must conclude this Text at this time with Samuels counsell 2 Sam. 12.14 Onely feare the Lord and serve him in truth with all your heart for consider how great things hee hath done for you Which counsell if it please God to give us grace to follow it will bee a meanes to move God to lift up the hand of his Protection over us and destruction upon our enemies and bring them to shame that envy us and cause the fire of his enemies to devoure them FINIS