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A92878 Theanthropos: or, God made man. A tract proving the nativity of our Saviour to be on the 25. of December. / By John Selden, that eminently-learned antiquary, late of the Inner-Temple. Selden, John, 1584-1654.; Chantry, John, d. 1662?, engraver. 1661 (1661) Wing S2439; Thomason E1809_2; ESTC R203528 58,933 119

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the year 1651. 10. Divinity no enemy to Astrology a Sermon for the Society of Astrologers in the year 1643. by Dr. Thomas Swadling 11. Britannia Rediviva a Sermon before the Judges August 1648. by I. Shaw Minister of Hull 12. The Princess Royal in a Sermon before the Judges March 24. by I. Shaw 13. Judgment set and Books opened Religion tryed whether it be of God or man in several Sermons by I. Webster quarto 14. Israels Redemption or the prophetical History of our Saviours Kingdom on Earth by K. Matton 15. The cause and cure of Ignorance Error and Prophaneness or a more hopeful way to grace and salvation by K. Young octavo 16. A Bridle for the Times tending to still the murmuring to settle the wavering to stay the wandring and to strengthen the fainting by I. Brinsley of Yarmouth 17. Comforts against the fear of death wherein are discovered several evidences of the work of grace by I. Collins of Norwich 18. Jacobs seed or the excellency of seeking God by prayer by Jer. Burroughs 19. The summe of Practical Divinity or the grounds of Religion in a Catechistical way by Mr. Christopher Love late Minister of the Gospel an useful piece 20. Heaven and Earth shaken a Treatise shewing how Kings and Princes and all other Governments are turned and changed by J. Davis Minister in Dover admirably useful and seriously to be considered in these times 21. The Treasure of the soul wherein we are taught by dying to sin to attain to the perfect love of God 22. A Treatise of Contentation fit for these sad and troublesome times by I. Hall Bishop of Norwich 23. Select Thoughts or choice helps for a pious spirit beholding the excellency of her Lord Jesus by I. Hall Bishop of Norwich 24. The holy Order or Fraternity of Mourners in Sion to which is added Songs in the Night or cheerfulness under afflictions by I. Hall Bishop of Norwich 25. The Celestiall Lamp enlightning every distressed soul from the depth of everlasting darknesse by T. Fotiplace 26. The Moderate Baptist in two parts shewing the Scripture-way for the Administring of the Sacrament of Baptism discovering the old errour of Original sin in Babes by W. Brittin 27. Dr. Martin Luther Treatise of Liberty of Christians an usefull Treatise for the stating Controversies so much disputed in these times about this great point 28. The Key of Knowledge a little Book by way of Questions and Answers intended for the use of all degrees of Christians especially for the Saints of Religious familes by old Mr. Iohn Iackson that famous Divine 29. The true Evangelical Temper a Treatise modestly and soberly fitted to the present grand concernments of the State and Church by old Mr. Iohn Iackson 30. The Book of Conscience opened and read by the same Author 31. The so much desired and Learned Commentary on the whole 15. Psalm by that Reverend and Eminent Divine Mr. Christopher Cartwright Minister of the Gospel in York to which is affixed a brief account of the Authors Life and Work by R. Bolton 32. The Judges Charge delivered in a Sermon before Mr. Justice Hall and Serjeant Crook Judges of Assize at St. Mary Overs in Southwark by R. Parr M. A. Pastor of Camerwell in the County of Surry A Sermon worthy perusall of all such persons as endeavour to be honest and just practioners in the Law 33. The Saints Tomb-stone being the Life of that Virtuous Gentlewoman Mrs. Dorothy Shaw late Wife of Mr. Iohn Shaw Minister of the Gospel at Kingston upon Hull Admirable and Learned Treatises of Occult Sciences in Philosophy Magick Astrology Geomancy Chymistry Physiognomy and Chiromancy 34. Magick and Astrology vindicated by H. Warren 35. Lux veritatis Judicial Astrology vindicated and Demonology confuted by W. Ramsey Gent. 36. An Introduction to the Teutonick Philosophy being a determination of the Original of the soul by C. Hotham Fellow of Peter-House in Cambridge 37. Cornelius Agrippa his fourth Book of Occult Philosophy or Geomancy Magical Elements of Peter de Abona the nature of spirits made English by R. Turner 38. Paracelsus Occult Philosophy of the Mysteries of Nature and his secret Alchimy 39. An Astrological Discourse with Mathematicall Demonstrations proving the influence of the Planets and fixed Stars upon Elementary Bodies by Sir Christ Heyden Knight 40. Merlinus Anglicus Junior the English Merlin revived or a Prediction upon the Affairs of Christendom for the year 1644. by W. Lilly 41. Englands Prophetical Merlin foretelling to all Nations of Europe till 1663. the actions depending upon the Influences of the Conjunction of Saturn and Jupiter 1642. by W. Lilly 42. The Starry messenger or an interpretation of that strange apparition of three Suns seen in London the 19. of November 1644. being the Birth-day of K. Charles by W. Lilly 43. The Worlds Catastrophe or Europes many mutations untill 1666. by W. Lilly 44. An Astrologicall prediction of the Occurrences in England part in the years 1648. 1649. 1650. by W. Lilly 45. Monarchy or no Monarchy in England the prophesie of the White King Grebner his prophesies concerning Charles Son of Charls his Greatnesse illustrated with several Hieroglyphicks by W. Lilly 46. Aunus Tenebrasus or the dark year or Astrological judgments upon two Lunary Eclipses and one admirable Eclipse of the Sun in England 1652. by W. Lilly 47. An easie and familiar way whereby to judge the effects depending on Eclipses by W. Lilly 48. Supernatural sights and apparitions seen in London Iune 30. 1644. by W. Lilly as also all his Works in one Volume 49. Catastrophe Magnatum an Ephemetides for the year 1652. by N. Culpeper 50. Teratologia or a discovery of Gods Wonders manifested by bloody Rain and Waters by J. S. 51. Chyromancy or the art of divining by the Lines engraven in the hand of man by dame Nature in 198. Genitures with a learned Discourse of the soul of the World by G. Wharton Esq 52. The admired piece of Physiognomy and Chyromancy Metoposcopy the symmetrical proportions and signal moles of the body the Interpretation of Dreams to which is added the art of memory illustrated with Figures by R. Sanders folio 53. The no less exquisite then admirable work Theatrum Chemycum Britannicum containing several Poetical pieces of our famous English Philosophers who have written the Hermetick mysteries in their own ancient Language faithfully collected into one Volume with Annotations thereon by the Indefatigable Industry of Elias Ashmole Esq illustrated with Figures 54. The way to Blisse in three Books a very Learned Treatise of the Philosophers Stone made publick by Elias Ashmole Esq Excellent Treatises in the Mathematicks Geometry of Arithmetick Surveying and other Arts or Mechanicks 55. The incomparable Treatise of Tactometria seu Tetagmenometria or the Geometry of Regulars practically proposed after a new most expeditious manner together with the Natural or Vulgar by way of mensural comparison and in the Solids not onely in respect of Magnitude or Dimension but also of
ΘΕΑΝΘΡΩΠΟΣ OR God made Man A TRACT PROVING THE NATIVITY OF OUR SAVIOUR to be on the 25. of December By JOHN SELDEN that eminently-learned Antiquary late of the Inner-Temple LONDON Printed by J.G. for Nathaniel Brooks at the Angel in Corn-hill 1661. TO THE LEARNED GENTRY OF THE INNER TEMPLE WEre is not to comply with the mode of the Times an Epistle had been altogether useless for to expatiate upon his desert were but actum agere since the British world has been sufficiently sensible thereof Opus authoris nomine insignitur The Authors name in the Frontispiece commends the work above my ability and will save me a labour Now that this was the legitimate issue of famous Seldens brain is indisputable since he that is never so meanly acquainted with the style will soon acknowledge it 'T were pitty that so elaborate a Treatise should sleep in the grave of oblivion especially when there are so many persons in this age whose misguided zeal christens all that thwarts the grain of their phanatique opinions with the nick-name of superstition that do so much oppugne the subject and verity of this discourse but beyond all controversy they that peruse it must be convinced or manifest themselves obstinately stubborn 'T is a mistery to me that I could never fathom to imagine that any Levite should rely so much upon Christ for salvation and yet deny nay be offended at the celebrations of his Nativity But if either Divine or Humane authority the practise of the Primitive times or the Institution of our Holy Mother the Church of England carry strength or prevalency along with them I am confident of their recantation This abolishing of decency and solemnisations hath quite consumed the substance of Religion and the sad effects thereof have been of late years too too apparent among us Instead of endeavouring to order they did ordure the House of God Temples were turn'd into Stercoraries into a confusion But now since it hath pleas'd the Supreme Architect of Heaven and Earth that transoplves Crowns and tumbles down Diadems at his pleasure to make us meet together like so many lines in the centre that have been so long eccomrique both in the Ecclesiastique and Politique capacity there is a certainty of a resettlement of Ecclesiastique affairs according to the old and true form of the Church of England To which this Tractate if it conduce not I presume 't will no ways impede it since it is not only solid but full fraught with variety of learning insomuch that it will require three lives in the Law at least to purchase and peruse those printed pieces and manuscripts out of which he hath collected his quotations But I must not be so uncivil as to detain you too long in the Porch by a prolixe Epistle nor so injurious to withhold you from prying into the more sublime and refined sense of the Author Now if your porusall be with as much candor gra●●ty and moderation as the learned Selden penned it though now deceased ' will certainly force you to acquiesce with him and affirm That the day of the Nativity of our Saviour is not onely to be celebrated but also absolutely and undeniably on the 25. of December The Contents of this Tract Of the Birth-day of our SAVIOUR BRiefly of the Anniversary Celebration of Birth-days The state of the Question and this Discourse digested into parts pag. 1 SECT I. The Authority of keeping it on this day both in the Eastern and Western Churches about 400. years after our Saviours and that then it was ancient in the Western Church and known also under the name of the Winter-Solstice-day which is especially here observable pag. 7 SECT II. For preparation of more particular proof of the Tradition of this Feast-day the supposition which the most Primitive Ages had touching the time of the Solstices and Aequinoxes pag. 13 SECT III. That the keeping it on this day was so receiv'd from tradition even of the eldest times since our Saviour and this justified from the Fathers supposing it to have been on the very day of the ancient Winter-Solstice pag. 21 SECT IV. Expresse testimonies to the same purpose out of ancient History and a Confirmation from the generall use in the severall Churches of Christendome pag. 32 SECT V. The common Reasons used out of the holy Text to justifie this day and how they are mistaken and therefore not used here together with what some would prove from the Scheme of his Nativity pag. 45 SECT VI. The chief Objections that are made against this day being the true time of the birth with plain answers to them pag. 56 SECT VII Some other opinions among the ancients touching it and how some of them may agree with what we have received and the rest are of no weight against it and there more especially of the ancient confusion of this Feast with that of the Epiphany pag. 77 JOANNIS SELDENI EPITAPHIUM Joannes Seldenus Heic juxta situs Natus est XVI Decembris MDLXXXIV Salvintoniae Qui viculus est Terring Occidentalis in Sussexiae Maritimis Parentibus honestis Joanne Seldeno Thomae filio è Quinis secundo Anno MDXLI nate Et Margareta filiâ Haerede unicâ Thomae Bakeri de Rushington ex Equestri Bakerorum in Cantio familiâ filius è cunis superstitum unicus Aetatis ferè LXX annorum Denatus est ultime die Novembris Anno salutis reparatae MDCLIV Per quam expectat heic Resurrectionem felicem Of the Birth-day of our SAVIOUR Briefly of the Anniversary Celebration of Birth-dayes The state of the Question and this Discourse digested into parts IN the review of the 4 Chap. having occasion to speak of the authority of the Clementines the eighth book of Constitutions attributed to the Apostles in which an expresse constitution is that the Birth-day of our Saviour should be celebrated on the 25 of December or of the ninth month as it is there called being accounted from April as the first I noted that Constitution for one character of that volum's being supposititious in regard that in the Eastern Church where those Constitutions being in Greek must by all probability have been in most use the Celebration of that day was not received on the 25 of December till the ancient tradition of it was learn'd from the Western about 400 years after Christ and some touch also I have there of the opinion of them that think that day not to be the true time of his birth This passage hath been so conceiv'd as if I had purposely call'd in question the celebration of that sacred day which is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as (a) Tom. 7. edit Saviliana page 375. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 St. Chrysostome styles it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is as the main fort of all happinesse and the fountain and root of all good that we enjoy and to call it in question as if I supposed it were observ'd at that time without
Isidore from whose Volumes of Councils we have these being a Spariard used the supputation by that Aera in the Titles without warrant of the original Copies But we have in the very Acts of the fourth Council of Arles use of this Aera which was also in the accounts of time at Rome as is seen in the Epistles of Pope Leo subscribed with the years of it Others denoted the years by an account from some regaining of their freedom as those of Antiochia did from Epocha 48. years before our Saviour which is the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 so frequently spoken of in Evagrius his Church-story or from that of Seleucus or Dhilkarnun beginning after Alexanders death Others from the year of the Creation as the Greek Church others from a time that fell 283. years after our Saviour as those of Aegypt and the adjoyning Churches that is from Dioclesians persecution which in Aegypt and Aethiopia is to this day * Jos Scalig. de emendat Temp. p. 465 629. retained and by the Christians that use Arabique called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Tarick Alshehuda The Epocha of the Martyrs and among the Aethiopians 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 amath Michrath i. The year of Grace So was also that of Spain in common use there till somewhat above 300. years since it was by special constitution abrogated and the year of our Lord made the beginning of the account of time and this alteration is by the Spanish Lawyers referred to Iohn the first King of Castile Duravit Aera usque ad tempora Iohannis primi saith † ad l. 52. partit 3. tit 18. de las escrituras Lopez qui jussit apponi annos Nativitatis Domini So also writes Azevedo * ad l. 3. Recopil l. 2. tit 1. de las leges so others of them whence it appears that anciently till long after our Saviour no account was vulgarly made by the years of his birth in which the true year might be by a continuall tradition retain'd and also that although about the time of Iustinian that is when Dionysius began his cycle the course of reckoning from the Birth was brought into use yet it was received but in few parts of Christendom that principally within Italy in the instruments it seems of the Court of Rome And it is observable here also that with us in England however our ancientest Stories of the time since Christianity both in Saxon and Latine are deduced by distinction made out of the years of our Saviour and that according to the Court of Rome our Church-proceedings and instruments belonging to that jurisdiction they have anciently had and still retain an account by those years yet the characters of time both in the pleadings and instruments of the secular jurisdiction hath been ever and is chiefly by the years only of our Sovereigns Kings or Queens so are our Records distinguished of Pleas Patents Parlaments and the like so are the instruments of conveyance and what else is of that nature In which doubtless the ancient course of computation is so retained that it shews us that none other hath been ever proper to the practice of our secular jurisidiction And although indeed at this day clearly it be not of exception or erroneous if the times in a pleading or instrument be distinguished onely by the year of our Lord yet anciently it was much stood upon under * 23 Ed 3. fol. 21 b. 24 Ed. 3. fol. 51 a. 53 b. Edward the Third when in a Writ of Annuity brought by the Prior of St. Trinity of London against an Abbot the Prior declared upon a composition bearing date in such a year of the Lord and the Defendants Counsel took exceptions to it supposing that none should declare at the Common Law of the year of our Lord but of the King but upon deliberation it was resolved good for this reason onely because the composition had onely the date of the Lord as if properly and necessarily otherwise it should have been of the year of the King And so doubtless did they think who in the times of King Henry the Third and King Iohn not onely carefully used the years of the King onely as at this day but also in Recognisances entred * Archia de temp reg Joh. Hen. 3. for payment of money a year or two after the entry they denoted the time of payment by the year of the King that should happen onely if he reigned so long as in the 41. of Henry the Third the Recognisance should bind the Recognisor to pay money in 42. or 43. of his Reign All which further consirms that the computation of time by the years of our Lord even after such time as it came at all to be in use hath not been near so vulgarly received as the anniversary celebration of the day of the birth under the name of the old civil Solstice or the 25. of December and therefore it may easily be that the very year may be uncertain for want of such a continuance of tradition which might have come to us from the time of the birth if from thence a computation received at first in the Church had continued it But the yearly celebration or memory continued even from the eldest of Christian time hath taught us the exact day of the Moneth therefore we have reason enough still to resolve on it But also for farther search into what may at all afford us any ●ertainty of the ●o●●se that Ministred at the time of St. Jol●● Co●ception if we first believe the perpetual continuance of them according to the succession in their cycles and then also the testimony of an old Jew touching the course that serv'd at the second destruction of the Temple under Vespasian shall so have another time then hath been yet mentioned for the course of Abia in the conception of St. John and by consequence another Birth-day of our Saviour if we keep still the vulgar supputation of time collected out of St. Luke That Jew is Rabbi Jose whose words in the Seder Olam * Edit Basil p. 125. Rabba are these when the Temple was first destroyed it was Evening of the Sabbath and the end also of the Sabbatical year 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is and the weekly course was that of Jehoiarib and it was day of Ab and so it was also in the time of the second destruction If we find the course of Jehoiarib fixed at the second destruction under Vespasian that is in the 70. year of the vulgar account from the birth and that about the beginning of August to which the 9. day of Ab answers From hence therefore reckon by the cycles backwards into the year that precedes the Julian year in which our Saviours birth is commonly fixed and so between the beginning of this August in the year of the destruction and the beginning of August preceding the vulgarly supposed time of the conception of St. John will
Gravity or Ponderosity according to any metal assigned together with usefull experiments of measures and weights observations on gauging useful for those that are practised in the art Metricald by T. Wybard 56. Tectonicon shewing the exact measuring of all manner of Land Squares Timber Stones Steeples Pillars Globes as also the making and use of the Carpenters Rule c. fit to be known by all Surveyors Land-meters Joyners Carpenters and Masons by D. Diggs 57. The unparallell'd work for ease and expedition entituled The exact Surveyor or the whole art of surveying of Land shewing how to plot all manner of grounds whether small inclosures champian plain wood-lands or mountains by the plain Table as also how to find the Area or content of any Land to protect reduce or Divide the same as also to take the plot or chart to make a map of any mannor whether according to Rathburne or any other eminent surveyors method a Book excellently useful for those that sell purchase or are otherwise employed about Buildings by J. Eyre 58. The Golden Treatise of Arithmetick Natural and Artificial or Decimals the Theory and practise united in a simpathetical proportion betwixt Line and Numbers in their Quantities and Qualities as in respect of form figure magnitude and affection demonstrated by Geometry illustrated by Calculations and confirmed with variety of examples in every Species made compendious and easie for Merchants Citizens Seamen Accomptants c. by Tho. Wilsford corrector of the last Edition of Record 59. Semigraphy or the art of short-writing as is hath been proved by many hundreds in the City of London and other places by them practised and acknowledged to be the easiest exactest and swiftest method the meanest capacity by the help of this Book with a few hours practice may attain to a perfection in this art by J. Rich Author and teacher thereof dwelling in Swithins-Lane in London 60. Milk for Children a plain and easie method teaching to read and write useful for Schools and Families by J. Thomas D. D. 61. The Painting of the ancients the History of the beginning progress and consummating of the practise of that noble art of painting by F. Iunius Excellent and approved Treatises in Physick Chyrurgery and other more familiar Experiments in Cookery Preserving c. 62. Culpeper's Semiatica Vranica his Astrological Judgement of Diseases from the decumbiture of the sick much enlarged the way and manner of finding out the cause change and end of the Disease also whether the sick be likely to live or die and the time when Recovery or Death is to be expected according to the judgement of Hypocrates and Hermes Trismegistus to which is added Mr. Culpepers censure of Urines 63. Culpepers last Legacy left to his Wife for the publick good being the choicest and most profitable of those secrets in Physick and Chyrurgery which whilest he lived were lock'd up in his breast and resolved never to be published till after his death 64. The York-shire Spaw or the vertue and use of that water in curing of desperate Diseases with directions and Rules necessary to be considered by all that repair thither 65. Most approved Medicines and Remedies for the diseases in the body of man by A. Read Doctor in Physick 66. The art of simpling an Introduction to the knowledg of gathering of Plants wherein the definitions divisions places descriptions differences names vertues times of gathering temperatures of them are compendiously discoursed of also a discovery of the lesser World by W. Coles 67. Adam in Eden or Natures Paradise the History of Plants Hearbs and Flowers with their several original names the places where they grow their descriptions and kindes their times of slourishing and decreasing as also their several signatures anatomical appropriations and particular physical vertues with necessary observations on the seasons of planting and gathering of our English plants A work admirable useful for Apothecaries Chyrurgeons and other ingenious persons who may in this Herbal find comprized all the English physical simples that Gerard or Parkinson in their two voluminous Herbals have discoursed of even so as to be on emergent occasions their own Physicians the Ingredients being to be had in their own Fields and Gardens published for the general good by W. Coles M.D. 68. The complete midwives practise in the high and weighty concernments of the body of mankinde the second Edition corrected and enlarged with a full supply of such most useful and admirable secrets which Mr. Nicholas Culpeper in his brief Treatise and other English Writers in the art of Midwifry have hitherto wilfully passed by kept close to themselves or wholly omitted by T. Chamberlaine M. P. illustrated with Copper Figures 69. The Queens Closet opened incomparable secrets in physick chyrurgery preserving candying and cookery as they were presented to the Queen by the most experienced persons of our times many whereof were honoured with her own practise 70. William Clows his Chirurgical Observations for those that are burned with the flames of Gun-powder as also for the curing of wounds and lues venerea 71. The expert Doctors Dispensatory the whole art of Physick restored to practice with a survey of most Dispensatories extant a work for the plainness and method not to be parallell'd by any with a Preface of Mr. Nich. Culpepers to the Reader in its commendation by P. Morebius Physician to the King France 72. The perfect Cook a right method in the art of Cookery whether for Pastry or A la mode Kickshaws with 55. wayes of dressing Eggs by M. M. Elegant Treatises in Humanity History Description of Countries Romances and Poetry 73. Times Treasury or Academy for the accomplishment of the English Gentry in arguments of Discourse Habit Fashion Behaviour c. all summed up in characters of Honour by R. Brathwait Esq 74. Oedipus or the Resolver of the secrets of Love and other natural problems by way of Question and Answer 75. The admirable and most impartiall History of New England of the first plantation there in the year 1628. brought down to these times all the material passages performed there exactly related 76. America painted to the Life the History of the Conquest and first Original undertaking of the advancement of plantation in those parts with an exact Map by F. Gorges Esq 77. The tears of the Indians the History of the most bloody and most cruel proceedings of the Spaniards in the Islands of Hispaniola Cuba Jamaica Mexico Peru and other places of the West-Indies in which to the life are discovered the tyrannies of the Spaniards as also the justnesse of our War so successefully managed against them 78. The Illustrious Shepherdesse The Imperious Brother written origionally in Spanish by that Incomparable Wit Don Iohn Perez de Montalbans translated at the requests of the Marchioness of Dorchester and the Countess of Strafford by E. P. 79. The History of the golden Ass as also the Loves of Cupid and his Mistresse Psiche by L. Apuleius
the Authors Prosaick Excellencies his Epistle to one of the Universities with the Answer together with two Satyrical Characters of his own of a Temporizer and an Antiquary with marginal notes by a Friend to the Reader 17. Culpepers School of Physick or the Experimental practise of the whole Art so reduced either into Aphorismes or choice and tryed Receipts that the free-born Students of the three Kingdoms may in this method find perfect ways for the operation of such medicines so Astrologically and Physically prescribed as that they may themselves be competent Judges of the Cures of their patients by N. C. 18. Blagrave's admirable Ephemerides for the year 1659. and 1660. 19. J. Cleaveland Revived Poems Orations Epistles and other of his Genuine incomparable pieces a second impression with many additions 20. The Exquisite Letters of Master Robert Loveday the late admired Translatour of the Volumes of the famed Romance Cleopatra for the perpetuating his memory published by his dear Brother Mr. A. L. 21. Englands Worthies Select Lives of 47. most Eminent persons from Constantine the Great to the late times by W. Winstanley Gent. 22. The Accomplish'd Cook the Mystery of the whole Art of Cookery revealed in a more easie and perfect method then hath been publish'd in any Language expert and ready ways for the dressing of Flesh Fowl and Fish the raising of Pastes the best directions for all manner of Kickshaws and the most poinant Sauces with the terms of carving and sewing the Bills of Fare and exact account of all dishes for the season with other A la mode Curiofities together with the lively Illustrations of such necessary figures as are referred to practise approved by the many years experience and carefull industry of Robert May in the time of his attendance on several persons of Honour 23. The Scales of Commerce and Trade the Mystery revealed as to traffick with a Debitor or Creditor for Merchants Accounts after the Italian way and easiest method as also a Treatise of Architecture and a computation as to all the charges of building by T. Wilsford Gent. 24. Arts Master-piece or the beautifying part of physick whereby all defects of Nature of both sexes are amended age renewed youth continued and all imperfections fairly remedied by B. T. Doctor of physick 25. A Discourse concerning Liberty of Conscience in which are contained proposals about what liberty in this kind is now politically expedient to be given and several reasons to shew how much the peace and welfare is concerned therein by R.T. 26. Christian Reformation being an earnest swasion to the speedy practice of it proposed to all but especially designed for the serious consideration of my dear Kindred and countrymen of the County of Cork in Ireland and the people of Riegat and Camerwell in the County of Surrey by Richard Parr Doctor in Divinity there 27. The Character of Spain or an Epitomy of their Vertues and Vices 28. The Character of Italy or the Italian anatomized by an English Chirurgion 29. The Character of France to which is added Gallus castratus or an Answer to a pamphlet called The character of England as also a fresh Whip for the Monsieur in answer to his Letter the second Edit 30. No necessity of Reformation of the publick Doctrine of the Church of England by Iohn Pearson D.D. 31. An Answer to Dr. Burges's Word by way of postscript in vindication of No Necessity of Reformation of the publick Doctrine of the Church of England by Iohn Pearson D.D. 32. A Treatise of peace between the two visible divided parties wherein is inquired What peace is intended who the parties that differ wherein the difference consists how they fell out wherein they ought to agree how they may be perswaded unto peace by what means reconciliation may be made between them 33. Dr. Daniel Featly Revived proving that the Protestant Church and not the Catholick is the only visible and true Church in a Manual preserved from the hands of the plunderers with a succinct History of his life and death published by Iohn Featly Chaplain to the Kings most excellent Majesty 34. Scotch Covenant condemned being a full answer to Mr. Duglas his Sermon preached at the Kings Coronation in Scotland wherein His Sacred Majesty is vindicated by a loyal and orthodox hand 35. Englands Tryumph a more exact History of His Majesties Escape after the Battle of Worcester with a Chronological discourse of His Straits and Dangerous Adventures into France and His Removes from place to place till His return into England with the most Remarkable Memorials till September last 36. Euclides Elements in 15. Books in English compleated by Mr. Barrow of Cambridge 37. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or God made Man A Tract proving the Nativity of our Saviour to be on the 25. of December by I. Selden These are to give notice that the true and right Lozenges and Pectorals so generally known and approved of for the cure of Consumptions Coughs Astama's Colds in general and all other Diseases incident to the Head are rightly made onely by Iohn Piercy Gent. the first Inventor of them and whosoever maketh them besides do but counterfeit them they are to be sold by Nath. Brook at the Angel in Cornhill FINIS