commanded saying Honor thy Father and Mother And he that curseth Father or Mother let him die the Death But ye say whosoever shall say to his Father or his Mother it is a Gift by whatsoever thou mightest be profited by me and honor not his Father or his Mother he shall be free Thus have ye made the Commandment of God of none Effect by your Tradition Mat. 15. 3. The Precept of God commanding all to Honor Father and Mother is not to be transgressed under the Cover of pretended Piety Such Glosses are a Violence to the Law of God His Mother said unto him Son why hast thou thus dealt with us Behold thy Father and I have sought thee sorrowing And he said unto them how is it that ye sought me Wist ye not that I must be about my Father's Business Luk. 2. 48. God is the first Father and to be obey'd in the first place All that is created must give place to his Will whatever is not consistent with this must yield He said unto another follow me But he said Lord suffer me first to go and bury my Father Jesus said unto him Let the Dead bury their Dead but go thou and preach the Kingdom of God And another also said Lord I will follow thee But let me first go bid them farewel which are at Home at my House And Jesus said unto him no Man having put his Hand to the Plough and looking back is fit for the Kingdom of God Luk. 9. 59. Domestic Duties are to give place to greater And he Jesus went down with them his Parents and came to Nazareth and was subject unto them Luk. 2. A good Example of Obedience And when he came to himself he said I will arise and go to my Father and will say unto him Father I have sinned against Heaven and before thee Luk. 15. 17. Children sensible of their undue Ways ought to have recourse to their Parents with Confidence and Humility according to the Example of the Prodigal Son When therefore Jesus saw his Mother and the Disciple standing by whom he loved he saith unto his Mother Woman behold thy Son Then saith he to the Disciple behold thy Mother And from that Hour that Disciple took her unto his own Home Jo. 19. 26. Children ought to be mindful of their Parents especially at the Hour of Death with a Recommendation to their best Friends Children obey your Parents in the Lord For this is right Honor thy Father and Mother which is the first Commandment with Promise that it may be well with thee and thou mayest live long on the Earth Eph. 6. 1. A general Duty of Children to obey and honor their Parents in all that is not Sin With a Blessing annext to it Children obey your Parents in all things For this is well-pleasing unto the Lord Col. 3. 20. If ye endure chastening God dealeth with you as with Sons For what Son is he whom the Father chasteneth not We have had Fathers of our Flesh which corrected us and we gave them Reverence Shall we not much rather be in Subjection unto the Father of Spirits and live For they verily for a few Days chastened us after their own Pleasure but he for our profit that we might be Partakers of his Holiness Heb. 12. 7 9. Children even when Chastized by Parents after their own Pleasure ought not to lose the Reverence due to them but submit with respect If any Widow have Children or Nephews let them learn first to shew Piety at Home and to requite their Parents For that is good and acceptable before God 1 Tim. 5. 4. An express Duty of Children to be Respectful and Dutiful at Home and by such Arguments of Gratitude to make some acknowledgment of the great Obligation to their Parents This cannot be expected from little Ones who are not capable of these Sentiments and therefore this must be spoke to Children when now grown up and at an Age of giving this Comfort to their Parents Here it cannot be unseasonable to make some Additions out of the Old Testament Honor thy Father and thy Mother That thy Days may be long upon the Land which the Lord thy God giveth thee Exod. 20. 12. He that smiteth his Father or his Mother shall be surely put to Death Exod. 21. 15. Ye shall fear every Man his Mother and his Father and keep my Sabbaths I am the Lord your God Levit. 19. 3. Every one that curseth his Father or his Mother shall be surely put to Death He hath cursed his Father or his Mother his Blood shall be upon him Levit. 20. 9. Honor thy Father and thy Mother as the Lord thy God hath commanded thee that thy Days may be prolonged and that it may go well with thee in the Land which the Lord thy God giveth thee Deut. 5. 16. And the Levites shall speak and say unto all the Men of Israel with a loud Voice cursed be he that setteth Light by his Father or his Mother And all the People shall say Amen Deut. 27. 14 16. Notwithstanding they the Sons of Eli hearkened not unto the Voice of their Father because the Lord would slay them 1 Sam. 2. 25. Bathsheba therefore went unto King Solomon to speak unto him for Adonijah And the King rose up to meet her and bowed himself unto her and sat down on his Throne and caused a Seat to be set for the King's Mother and she sat on his right Hand 1 Kin. 2. 19. Esther had not yet shewed her Kindred nor her People as Modecai had charged her For Esther did the Commandment of Mordecai like as when she was brought up with him Esth 2. 20. A wise Son maketh a glad Father but a foolish Son is the Heaviness of his Mother Prov. 10. 1. A Fool despiseth his Father's Instruction But he that regardeth Reproof is Prudent Prov. 15. 5. A foolish Son is a Grief to his Father and Bitterness to her that bare him Prov. 17. 25. He that wasteth his Father and chaseth away his Mother is a Son that causeth Shame and bringeth Reproach Cease my Son to hear the Instruction that causeth to err from the Words of Knowledge Prov. 19. 26. Hearken unto thy Father that begat thee and despise not thy Mother when she is old Prov. 23. 22. Whoso robbeth his Father or his Mother and saith it is no Transgression the same is the Companion of a Destroyer Prov. 28. 24. The Eye that mocketh at his Father and despiseth to obey his Mother the Ravens of the Valley shall pick it out and the young Eagle shall eat it Prov. 30. 17. Jeremiah said unto the House of the Rechabites thus saith the Lord of Hosts the God of Israel because ye have obeyed the Commandment of Jonadab your Father and kept all his Precepts and done according unto all that he hath commanded you Therefore thus saith the Lord of Hosts the God of Israel Jonadab the Son of Rechab shall not want a Man to stand before
in the midst of Wolves But beware of Men for they will deliver you up to the Counsels and they will Scourge you in their Synagogues and ye shall be brought before Governors and Kings for my sake And the Brother shall deliver up the Brother to Death and the Father the Child And the Children shall rise up against their Parents and cause them to be put to Death And ye shall be hated of all Men for my names sake But he that endureth to the end shall be saved The Disciple is not above his Master nor the Servant above his Lord. It is enough for the Disciple that be be as his Master and the Servant as his Lord If they have called the Master of the House Beelzebub how much more shall they call them of his Houshold Mat. 10. 16. Then shall they deliver you up to be afflicted and shall kill you and ye shall be hated of all Nations for my names sake Mat. 24. 9. They shall put you out of the Synagogues yea the time cometh that whosoever killeth you will think that he doeth God Service Verily verily I say unto you that ye shall Weep and Lament but the World shall rejoice and ye shall be sorrowful but your Sorrow shall be turned into Joy And ye now therefore have Sorrow but I will see you again and your Heart shall rejoice and your Joy no Man taketh from you Jo. 16. 2 20. If the World hate you ye know that it hated me before it hated you Jo. 15. 18. Every Branch that beareth Fruit he my Father purgeth it that it may bring forth more Fruit Jo. 15. 2. Master who did sin this Man or his Parents that he was born Blind Jesus answered neither hath this Man sinned nor his Parents But that the Works of God should be made manifest in him Jo. 9. 2. Ought not Christ to have suffered these things and to enter into his Glory Luk. 24. 26. And when they had called the Apostles and beaten them they commanded that they should not speak in the Name of Jesus and let them go And they departed from the presence of the Counsel rejoicing that they were counted worthy to suffer Shame for his Name Act. 5. 40. We rejoice in Hope of the Glory of God and not only so but we Glory in Tribulations also knowing that Tribulation worketh Patience Rom. 5. 2. Heirs God and Joint-heirs with Christ if so be that we suffer with him that we may be also glorified together For I reckon that the Sufferings of this present Time are not worthy to be compared with the Glory which shall be revealed in us Rom. 8. 17. For we know that the whole Creation groaneth and travelleth in Pain together until now What shall we then say to these things If God be for us who can be against us Who shall separate us from the Love of Christ Shall Tribulation or Distress or Persecution or Famine or Nakedness or Peril or Sword As it is written for thy sake we are killed all the day long we are accounted as Sheep for the Slaughter Nay in all these things we are more than Conquerors thro' him that loved us For I am perswaded that neither Death nor Life nor Angels nor Principalities nor Powers nor things present nor things to come nor Height nor Depth nor any other Creature shall be able to separate us from the Love of God which is in Christ Jesus our Lord Rom. 8. 22 31 35. I think that God hath set forth us the Apostles last as it were appointed to Death For we are made a Spectacle unto the World and to Angels and to Men. We are Fools for Christ's sake but ye are wise in Christ We are weak but ye are strong Ye are honorable but we are despised Even unto this present Hour we both Hunger and Thirst and are Naked and are Buffeted and have no certain Dwelling-place and labour working with our own Hands Being reviled we bless being persecuted we suffer it Being defamed we intreat We are made as the Filth of the World and are the off-scouring of all things unto this Day 1 Cor. 4. 9. Blessed be God even the Father of our Lord Jesus Christ the Father of Mercies and the God of all Comfort who comforteth us in all our Tribulations for as the Sufferings of Christ abound in us so our Consolation also aboundeth by Christ For we would not Brethren have you ignorant of our Trouble which came to us in Asia that we were pressed out of Measure above Strength insomuch that we despaired even of Life But we had the Sentence of Death in our selves that we should not trust in our selves but in God which raiseth the Dead who delivered us from so great a Death and doth deliver in whom we trust that he will yet deliver us 2 Cor. 1. 3 8. And our Hope of you is stedfast knowing that as you are Partakers of the Sufferings so shall ye be also of the Consolation Ib. v. 7. We have this Treasure in earthen Vessels that the Excellency of the Power may be of God and not of us We are troubled on every side yet not distressed we are perplexed but not in despair persecuted but not forsaken cast down but not destroyed always bearing about in the Body the dying of the Lord Jesus that the Life also of Jesus might be made manifest in our Body For we which live are always delivered unto Death for Jesus sake that the Life also of Jesus might be made manifest in our mortal Flesh So then Death worketh in us but Life in you For which cause we faint not but tho' our outward Man perish yet the inward Man is renewed day by day For our light Affliction which is but for a Moment worketh for us a far more exceeding and eternal Weight of Glory while we look not at the things which are seen but at the things which are not seen for the things which are seen are Temporal but the things which are not seen are Eternal 2 Cor. 4. 7 16. I am filled with Comfort I am exceeding joyful in all our Tribulation For when we were come into Macedonia our Flesh had no rest but we were troubled on every side without were Fightings within were Fears Nevertheless God that comforteth those that are cast down comforted us by the coming of Titus 2 Cor. 7. 4. Ye suffer if a Man bring you into Bondage if a Man devour you if a Man take of you if a Man exalt himself if a Man simite you on the Face Are they Ministers of Christ I am more In Labours more abundant in Stripes above measure in Prisons more frequent in Deaths oft Of the Jews five times received I forty Stripes save one Thrice was I beaten with Rods once was I Stoned thrice I suffered Shipwrack a Night and a Day I have been in the Deep In Journeying often in Perils of Waters in Perils of Robbers in Perils by my own Countrymen in Perils by the Heathen
Then the Devil leaveth him and behold Angels came and minister'd unto him Mat. 4. 8. Be sober be vigilant because your Adversary the Devil as a roaring Lion walketh about seeking whom he may devour Whom resist stedfast in Faith knowing that the same Afflictions are accomplished in your Brethren that are in the World But the God of all Grace who hath called us unto his eternal Glory by Christ Jesus after that ye have suffered a while make you perfect stablish strengthen settle you 1 Pet. 〈…〉 Devil and he will flee from you Draw nigh to God and he will draw nigh to you Humble your selves in the Sight of the Lord and he shall lift you up Jam. 4. 7 10. Peter said Ananias why hath Satan filled thine Heart to lie to the Holy Ghost and keep back part of the Price of the Land Act. 5. 3. Let him that thinketh he standeth take heed lest he fall There hath no Temptation taken you but such as is common to Man But God is Faithful who will not suffer you to be tempted above that ye are able but will with the Temptation also make a Way to escape that ye may be able to bear it 1 Cor. 10. 12. Lest I should be exalted above Measure thro' the abundance of the Revelations there was given to me a Thorn in the Flesh the Messenger of Satan to buffet me lest I should be exalted above Measure For this thing I besought the Lord thrice that it might depart from me And he said unto me my Grace is sufficient for thee For my Strength is made perfect in Weakness Most gladly therefore will I rather glory in my Infirmities that the Power of Christ may rest upon me For when I am weak then am I strong 2 Cor. 12. 7. We glory in Tribulations also knowing that Tribulation worketh Patience and Patience Experience and Experience Hope Rom. 5. 3. My Brethren count all Joy when ye fall into divers Temptations knowing this that the trying of your Faith work th◠Patience but let Patience have her perfect Work that ye may be Perfect and Entire wanting nothing Blessed is the Man that endureth Temptation for when he is tried he shall receive the Crown of Life which the Lord hath promised to them that love him Let no Man say when he is tempted I am tempted of God For God cannot be tempted with Evil neither tempteth he any Man But every Man is tempted when he is drawn away of his own Lust and enticed Then when Lust hath conceived it bringeth forth Sin And Sin when it is finished bringeth forth Death Jam. 1. 2 12. Wherein ye greatly rejoice tho' now for a Season if need be ye are in Heaviness thro' manifold Temptations That the Trial of your Faith being much more precious than of Gold that perisheth tho' it be tried with Fire might be found unto Praise and Honor and Glory at the appearing of Jesus Christ whom having not seen ye love 1 Pet. 1. 6. The Lord knoweth how to deliver the godly out of Temptations and to reserve the unjust unto the Day of Judgment to be punished 2 Pet. 2. 9. Fear none of those things which thou shalt suffer Behold the Devil shall cast some of you into Prison that ye may be tried And ye shall have Tribulation Ten Days Be thou Faithful unto Death and I will give thee a Crown of Life Rev. 2. 10. Thus speaks the Rule Whence many Particulars are made evident First That Good and Holy Persons are not exempt from Temptations but that even these may be assaulted by the worst and most abominable of all Temptations as appears in the Person of Christ and his Apostle 2dly That God tries his best Servants with many and great Difficulties which Trials are often call'd Temptations not Temptations to Sin but for the Trial of Fidelity and greater Improvement in Virtue 3dly That a Christian ought not to grieve when under such Temptations or Trials but rather rejoice because he knows this is the Effect of God's Love and that an eternal Crown is promis'd the Reward of his Patience 4thly That therefore under all such Trials he ought to have his Hope fix'd on God with an entire Confidence of being ever supported by his Grace that he will give him Strength proportion'd to his Trials and either continue or take them away as he knows to be best for him 5thly That the Devil taking the Advantage of his natural Corruption lays many Temptations before him and by these provokes him to Sin and in this Way God tempts no Man it being wholly Inconsistent with his Goodness Lastly That with great Watchfulness he is to observe these Designs of his Enemy and with Resolution stand against them and that upon so doing he cannot fail of being Conqueror thro' God's assisting Grace These being Truths deliver'd in the Christian's Rule he must carefully observe them He must receive all Trials which come from the Hand of God with great Patience Courage and Fidelity and daily endeavor in Spirit to rejoice under them He must not be dejected at the most malicious Assaults of the Devil but either despise or resist them He must bear such Temptations as are common to our Nature with Humility and never Wilfully Carlesly or Presumptuously put himself into Temptation They who do thus may confide in the Grace of God which will be sufficient for them And they who do otherwise forsake their Rule and there can be no Surprize if they are forsaken by him who has given it them for their Direction and Security CHAP. XXI Of Virgins Q. HAving seen what the Gospel directs in these General Duties which belong to all that profess the Name of Christ let me now hear what it says to the Particular States of Christians that so having this drawn under several Heads every one may have the Opportunity of seeing what is the Will of God in regard of them and what Instructions Christ has laid upon them And First What do's the Gospel say of Virgins A. It speaks very particularly of them There are some Eunuchs which were so born from their Mothers Womb And there are some Eunuchs which were made Eunuchs of Men And there be Eunuchs which have made themselves Eunuchs for the Kingdom of Heaven's sake He that is able to receive it let him receive it Mat. 19. 12. The Kingdom of Heaven shall be likened unto Ten Virgins which took their Lamps and went forth to meet the Bridegroom And Five of them were Wise and Five were Foolish They that were Foolish took their Lamps and took no Oyl with them But the Wise took Oyl in their Vessels with their Lamps The Bridegroom came and they that were ready went in with him to the Marriage and the Door was shut Afterward came also the other Virgins saying Lord Lord open to us But he answered and said Verily I say unto you I know you not Watch therefore for ye know neither the Day nor the Hour Mat. 25. 1.
Luk. 16. 20. Ye see your Calling Brethren how that not many wise Men after the Flesh not many Mighty not many Noble are called But God hath chosen the foolish things of the World to confound the wise and God hath chosen the weak things of the World to confound the things which are mighty and base things of the World and things which are despised hath God chosen 1 Cor. 1. 26. Moreover Brethren we do you to wit of the Grace of God bestowed on the Churches of Macedonia How that in a great Trial of Affliction the Abundance of their Joy and their deep Poverty abounded unto the riches of their Liberality For to their Power I bear record yea and beyond their Power they were willing of themselves praying us with much entreaty that we would receive the Gift Ye know the Grace of our Lord Jesus Christ that tho' he was Rich yet for your sakes he became Poor that ye thro' his Poverty might be Rich 2 Cor. 8. 1 9. Let this mind be in you which was also in Jesus Christ who being in the form of God thought it not Robbery to be equal with God But made himself of no Reputation and took upon him the form of a Servant and was made in the likeness of Men And being found in fashion as a Man he Humbled himself and became Obedient unto Death even the Death of the Cross Wherefore God also hath highly exalted him Phil. 2. 5. Godliness with Contentment is great Gain For we brought nothing into this World and it is certain we can carry nothing out And having Food and Raiment let us be therewith content But they that will be Rich fall into Temptation 1 Tim. 6. 6. Let your Conversation be without Covetousness and be content with such things as ye have For he hath said I will never leave thee nor forsake thee So that we may boldly say the Lord is my Helper and I will not fear what Man shall do unto me Heb. 13. 5. Humble your selves therefore under the mighty Hand of God that he may exalt you in due time casting all your Care upon him for he careth for you 1 Pet. 5. 6. Let the Brother of low Degree rejoice in that he is exalted Blessed is the Man that endureth Temptation For when he is tried he shall receive the Crown of Life which the Lord hath promised to them that love him Jam. 1. 9 12. Hearken my beloved Brethren hath not God chosen the Poor of this World Rich in Faith and Heirs of the Kingdom which he hath promised to them that love him Jam. 2. 5. Not that I speak in respect of Want for I have learned in whatsoever State I am therewith to be content I know both how to be abased and I know how to abound Every-where and in all things I am instructed both to be full and to be hungry both to abound and to suffer need I can do all things thro' Christ which strengtheneth me Notwithstanding ye have well done that ye did communicate with my Affliction Phil. 4. 11. These things saith the First and the Last which was dead and is alive I know thy Works and Tribulation and Poverty but thou art Rich. Fear none of these things which thou shalt suffer Behold the Devil shall cast some of you into Prison that ye may be tried and ye shall have Tribulation ten Days Be thou Faithful unto Death and I will give thee a Crown of Life Rev. 2. 8. Some additions out of the Old Testament I would seek unto God and unto God would I commit my Cause He saveth the Poor from the Sword from their Mouth and from the Hand of the Mighty So the Poor hath Hope and Iniquity stoppeth her Mouth Job 5. 15. The Lord also will be a Refuge for the Oppressed a Refuge in times of Trouble And they that know thy Name will put their trust in thee For thou Lord hast not forsaken them that seek thee Psal 9. 9 10. The Needy shall not alway be forgotten the Expectation of the Poor shall not perish for ever v. 18. Why standest thou afar off O Lord Why hidest thou thy self in times of Trouble The Wicked in his Pride doth persecute the Poor Let them be taken in the Devices that they have imagined Arise O Lord O God lift up thine Hand forget not the Humble Wherefore doth the Wicked contemn God He hath said in his Heart thou wilt not require it Thou hast seen it for thou beholdest Mischief and Spite to requite it with thy Hand The Poor committeth himself unto thee thou art the Helper of the Fatherless Lord thou hast heard the Desire of the Humble Thou wilt prepare their Heart thou wilt cause thine Ear to hear To judge the Fatherless and the Oppressed that the Man of the Earth may no more oppress Psal 10. 1 12 17. I sought the Lord and he heard me and delivered me from all my Fears This Poor Man cried and the Lord heard him and saved him out of all his Troubles The Angel of our Lord encampeth round about them that fear him and delivereth them O taste and see that the Lord is good blessed is the Man that trusteth in him O fear the Lord ye his Saints For there is no want to them that fear him The Righteous cry and the Lord heareth and delivereth them out of all their Troubles The Lord is nigh unto them that are of a broken Heart and saveth such as be of a contrite Spirit Many are the Afflictions of the Righteous but the Lord delivereth him out of them all He keepeth all his Bones not one of them is broken The Lord redeemeth the Soul of his Servants and none of them that trust in him shall be desolate Psal 34. 4 6 17. Trust in the Lord and do good so shalt thou dwell in the Land and verily thou shalt be fed Delight thy self also in the Lord and he shall give thee the Desires of thine Heart Commit thy Way unto the Lord and he shall bring it to pass Rest in the Lord and wait patiently Fret not thy self because of him who prospereth in his Way for evil Doers shall be cut off but those that wait upon the Lord they shall inherit the Earth A little that a righteous Man hath is better than the Riches of many Wicked The Lord knoweth the Days of the Vpright and their Inheritance shall be for ever They shall not be ashamed in the evil Time and in the Days of Famine they shall be satisfied The Steps of a good Man are ordered by the Lord and he delighteth in his Way Tho' he fall he shall not be utterly cast down for the Lord upholdeth him with his Hand I have been young and now am old Yet have I not seen the Righteous forsaken nor his Seed begging Bread Psal 37. 3 7 16 18 23. Why art thou cast down O my Soul And why art thou disquieted within me Hope in God for I shall yet praise him who