Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	day_n	lord_n	sabbath_n	4,018	5	9.9916	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17005	Textes of Scripture chayning the holy chronicle vntyll the sunne lost his lyght, and the Sonne brake the Serpentes head: dying, rising, and ascending.	Broughton, Hugh, 1549-1612.	1591 (1591)	STC 3888; ESTC S105846	10,323	22

Zedekiah And the ninth day of the month the famine was sore in the citie so that there was no bread for the people of the land Then the citie was broken vp and al the men of warre fled by nyght by the way of the gate which is betweene y e two walles that was by the kinges garden now the Caldees were by the citie rounde about and the king went by the way of the wildernesse But the armie of the Caldees pursued after the king and tooke him in the desartes of Iericho and all his hoste was scattered from him Then they tooke the king and caried him vp to the king of Babel to Riblah where they gaue iudgement vpon him And they slew the sonnes of Zedekiah before his eyes and put out the eyes of Zedekiah and bound him in chaynes caried him to Babel And in the fift moneth and seuenth day of the moneth which was the ninteinth yere of king Nebuchadnezer king of Babel came Nebuzar-adan chiefe stewarde and seruant of the king of Babel to Ierusalem and burnt the hause of the Lord and the kinges house and all the houses of Ierusalem and all the great houses burnt he with fire And all the armie of the Caldees that were with the chiefe stewarde brake downe the walles of Ierusalem rounde about And the rest of the people that were left in the citie and those that were fled fallen to the king of Babel with the remnant of the multitude did Nebuzaradan chiefe stewarde cary away captiue The last captiuitie of 50. yeeres complete 3 THey that were left by the sword caried he away to Babel and they were seruantes to him and to his sonnes vntyll the kingdome of the Persians had rule to fulfill the worde of the Lord by the mouth of Ieremiah vntyll the land had her fill of her Sabbathes for all the dayes that she lay desolate she kept Sabbath to fulfill seuentie yeeres The Babylonians fall by Cyrus who sendeth the Iewes home after Daniel was taught the yeere of our Lord his death and the decree for buylding the Temple 1 IN the first yeere of Cyrus king of Persia when the woroe of the Lord spoken by the mouth of Ieremiah was finished the Lorde styrred vp the spirite of Cyrus king of Persia and he made a Proclamation through all his kingdome and also by wryting saying Thus sayth Cyrus king of Persia All the kingdomes of the earth hath the Lord God of heauen geuen me and he hath commaunded me to buylde him an house in Ierusalem that is in Iudah Who is among you of all his people with whom the Lord his God is let him go vp For when King Belshazzar made a great feast to a thousande of his Princes and dranke Wine before the thousande At the same houre appeared fingers of a mans hande which wrote ouer agaynst the candlesticke vpon the playster of the wall of the kinges palace and the king sawe the palme of the hand that wrote Then was king Belshazzar greatly troubled and his countenance was changed in him and his Princes were astonied Then Daniel sayd before king Belshazzar This is the writing that God hath written MENE MENE TEKEL VPHARSIN This is the interpretation of the thing MENE God hath numbred thy kingdome and hath finished it TEKEL thou art weighed in the balance and art founde too light PERES thy kingdome is deuided and geuen to the Medes and Persians Then at the commaundement of Belshazzar they clothed Daniel with purple and put a chayne of golde about his necke and made a proclamation concerning him that he should be the thirde ruler in the kingdome The same nyght was Belshazzar the king of the Caldees slayne and Darius of the Medes cooke the kingdome being threescore and two yere olde But not alone for the Persians and they had a felowshyp in the diuision as expressed wordes shewe Daniels Seuens 2 IN the first yeere of Darius the sonne of Ahashuerosh of the seede of the Medes which was made king ouer the realme of the Caldeans euen in the first yeere of his reigne I Daniel vnderstoode by bookes the number of the yeeres whereof the Lord had spoken vnto Ieremiah the Prophet that he woulde accomplysh Seuentie yeres in the desolation of Ierusalem And I turned my face vnto the Lord God and sought by prayer and supplications with fasting and sackcloth and ashes And while I was speaking and praying and confessing my sinne and the sinne of my people Israel and did present my supplication before the Lord my God for the holy Mountaine of my God yea whyle I was speaking in prayer euen the man Gabriel whom I had seene before in a vision came flying and touched me about the time of the euenyng oblation and he informed me and talked with me and sayde O Daniel I am now come foorth to geue thee knowledge and vnderstandyng At the beginuyng of thy supplications the commaundement came foorth and I am come to shew thee for thou art greatly beloued therefore vnderstand the matter and consider the vision Seuentie seuens of yeeres are cut out for thy people and for thy holy Citie to consume wickednes and to abolysh sinnes and to make reconsiliation for iniquitie and to bring in righteousnesse euerlastyng and to seale vision and prophet and to shewe Christ the Holy of Holy Know then and marke From the outgoing of the Worde to returne and to buylde Ierusalem vnto Christ the gouernour shalbe seuen seuens of yeeres and sixtie and two seuens in the other it shalbe restored and buylded streete and wall and troublous shall these times be In that after the sixtie and two seuens Christ shalbe killed and not for him selfe therevpon the Citie and holy place shall he destroy the Gouernours owne people to come and their ende shalbe with a Flood and at the ende of warre it shall haue a finall iudgement to desolation But he shall confirme the Testament for many the last seuen when in Halfe that Seuen he shall ende the Sacrifice and Oblation Afterwardes by an armie abominable he shall make a desoliation euen tyll vtter destruction and finall iudgement flow vpon the desolate The decree of buylding the Temple 3 ANd there was founde in a coffer in the palace that was in the prouince of the Medes a volume and therein was it thus written as a memoriall In the fyrst yeere of king Cyrus king Cyrus made a decree for the house of God in Ierusalem Let the house be buylt euen the place where they offered sacrifices and let the walles thereof be ioyned together let y e height thereof be threescore cubites and the breadth thereof three score cubites three orders of great stones and one order of timber and let the expenses be geuen of the kings house And also let them render the vesselles of the house of God of golde and siluer which Nebuchadnezar tooke out of the Temple which was in Ierusalem and brought vnto Babel and let him goe

TEXTES of Scripture Chayning the holy Chronicle vntyll the Sunne lost his lyght and the Sonne brake the Serpentes head dying rising and ascending Search the Scriptures for in them ye thinke to haue eternall life and they are they which testifie of me Iohn 5. 39. Imprinted at London for Gabriell Simson and W. White and are to be solde at their house in Fleetelane 1591. TO THE CHRISTIAN READER IN humane affayres gentle Reader of Princes reigne the yeres wherin thinges fall out are noted of common necessitie for distinction and certaynety arising by recorde of tyme. But this recorde hath not of ancientie continued to posteritie For the Lord who altereth times and seasons changeth states in such varietie that the true report of theyr memory perished with them For Diuine stories tymes haue more vse then for humane affayres no lesse then heauenly thinges ouermatch earthly And as the worke of God is perfect so he beginneth and continueth times register from the Creation to the Redemption The golden Chayne which Salomon drew before the dore of the most holy Debyr hath not so much admiration as this Chayne continued from since Paradise was shut to Adam vntyll the Lord opened the heauens vnto the Thiefe that craued remembrance in his kingdome The Fathers in the noblest lyne draw in their age these yeeres slyding by the Sunnes course from the promise made to Eue vntyll one of those Fathers fell once away from hope of that promise Terah was he that fell away after whose death the Promise is reuiued to Abraham Thence the Lynkes of this holy Chayne are fastened on other poyntes stately in story to be soner marked few in number to be easely remembred deepe in signification to be carefully studied These are the Lambe and the Temple fit starres to draw out the tymes vntyll the true Lambe buyldeth the Temple raysing vp the temple of his body For the distance from the Promise vnto the Lambe euen the very day is by Moses set downe Likewyse the distance thence vntyll the buyldyng of the Temple by Salomon Thence the whole yeres of Salomons reigne and from the departure of ten Tribes vnto the burnyng of the Temble Ezek 4. How long the Temple lay without any decree of buyldyng it agayne we may certainely gather by the whole Captiuity which Iudah suffered in Babylon For Nebuchad-nezars house was to reigne Seuentie yeeres and Iudah so long to be in captiuitie VVherefore the beginnyng of that Captiuity must needes be when Nebuchad-nezar tooke Ierusalem in the first of his reigne and brought the noblest to Babylon In the ninteenth yeere of Nebuchad-nezar the Temple was brent and thereupon the thirde Captiuitie folowed VVherfore fiftie ful yeres are to finysh the Seuenty when Cyrus came vp and made a decree to buylde the Temple againe Cyrus was not mooued so to do vntyll Daniel was taught by an Angel when Christ the true Temple woulde consecrate him selfe That he was taught for the very houre when he prayed at the tyme of the euenyng offeryng how long it shoulde be vntyll the Lord did make hymselfe the euenyng Offeryng when the vayle of the Temple rented For this last part the Lord hath taken speciall care so long before tellyng the matter playnely and ceassing further particulers beyonde that age that men shoulde rest in the playnnes of his worde as his holy Prophetes then taught of Redemption Holy writynges touching these poyntes I haue ioyned togeather The playnnes whereof yf any stryue to ouerthrow I wyll no more yeelde to him then Iob woulde to Eliphaz Zophar and Bildad Although many differ in their Chronicles yet these places onely being noted all strife ceasseth One that after Terahs death Abraham at seuentie and fiue yeeres olde receyued the Promise whereof I haue disputed at large in the treatise of Melchisedek An other that three hundreth and ninetie yeeres Ezek. 4. are from Ieroboams drawyng Israel away to the burnyng of the Temple with the third captiuitie which time both in particulers many haue cast aright and for the general summe these agree Iohn Caluin vpon Ezek 4. Gerard Mercator Clement Schubert Math. Beroald Ioseph Scaliger Henry Bunting An other is that Nebuchad-nezars house reigned but seuentie yeres which the Talmud wherin lieth all Countrey-Iewes consent expressely holdeth also olde Tatianus in Eusebius and old Grecians commonly no lesse of antiquity then the Apostles age in hym and in Clemens with late writers very many from Dan. 1. and Ier. 25. and the common rate of ages in such as were caried captiue and saw both the fyrst Temple and the seconde buylded The fourth knot is the Seauens of Daniel wherein the proprietie as Daniel vnderstoode it and penned it shoulde suffise These foure places ryghtly holden ende the endles controuersies Reade the textes and vnderstand them The Lord teach vs so to number our dayes that we may bring the hart to wysedome H. B. The chiefe poyntes of the holy Chronicle FRom the first Promise of Christ to restore life vpon death brought in by the Serpent vnto the seconde Promise made to Abraham vpon the death of Terah whom first of the Fathers the Serpent drew to Idolatrie are yeeres 2083. That space is recorded by the particuler Fathers From the Promise vnto the Lambe appoynted to expresse the Lambe of God are yeeres 430. From the Lambe to the beginnyng of the Temple a shadow of the truer Temple are yeeres 480. From the buyldyng of it vnto the burnyng or rather the captiuitie vpon that are yeeres 427. Thence to the end of the Captiuitie where Cyrus mad a decree of building it againe are yeeres full 50. Thence vntyll the Temple of our Lord his body arose the thyrde day are yeeres 490. The whole summe is 3960. Textes of Scripture chayning the Chronicle vntill the Sunne lost his lyght and the Sonne brake the Serpentes head dying rysing and ascending ADAM lyued an hundreth and thirtie yeeres and begate Seth. Seth lyued an hundreth and fiue yeeres and begate Enosh Enosh lyued nintie yeeres and begate Kenan Kenan lyued seuenty yeres and begate Mahalaleel Mahalaleel lyued sixtie and fiue yeres and begate Iered Iered lyued an hundreth sixtie and two yeres and begate Henoch Henoch liued sixtie fiue yeres and begate Methuselah Methuselah lyued and hundreth eightie and seuen yeeres and begate Lamech Lamech lyued an hundreth eightie and two yeeres and begate Noah And Noah was fiue hundreth yeeres olde and Noah begate Sem Cham and Iapheth And Noah was sixe hundreth yeeres olde when the flood of waters was vpon the earth SEM was an hundreth yeeres olde begate Arphaxad two yeeres after the Flood Arphaxad lyued fiue and thirtie yeres and begate Selah Selah lyued thirtie yeeres and begate Eber. Eber lyued foure and thirtie yeeres and begate Peleg Peleg lyued thirtie yeeres and begate Regu Regu lyuen two and thirtie yeeres and begate Serug Serug lyued thirtie yeeres and begate Nahor Nahor lyued nine and twentie yeres and begate Terah Terah lyued seuentie