sonnes shall washe ' their handes and their feete therin ' 20 Euen when they go into the tabernacle of the congregation or when they go in to the aulter to minister and to burne the Lordes offeryng they shall washe them selues with water lest they dye 21 Likewise they shal washe their handes their feete lest they dye and it shal be an ordinaunce vnto them for euer both vnto hym his seede throughout their generations 22 And the Lorde spake vnto Moyses ' saying ' 23 Take vnto thee principal spices of the most pure Mirrhe fiue huÌdreth sicles of sweete Synamond halfe so much euen two hundreth and fiftie sicles of sweete Calamus two hundreth and fiftie sicles 24 Of Cassia fiue hundreth sicles after the waight of the sanctuarie and of oyle Olyue an hyn 25 And thou shalt make of the oyle an holy oyntment euen an oyntment compound after the craft of the apoticarie 26 It shal be the oyle of holy oyntment and thou shalt annoynt the tabernacle of the congregation therwith and the arke of the testimonie 27 And the table and al his apparell and the candlesticke and all his vessels and the aulter of incense ' 28 And the aulter of burnt sacrifice with ' all his vessels and the lauer his foote 29 And thou shalt sanctifie them that they may be most holye whatsoeuer toucheth them shal be sanctified 30 And thou shalt anoynt Aaron and his sonnes and consecrate them that they may minister vnto me in the priestes office 31 And thou shalt speake vnto the children of Israel saying This shal be an holy oynting oyle vnto me throughout your generations 32 Vpon mans fleshe shall it not be powred neither shal ye make any other after the makyng of it for it is holy and ' shal be holy vnto you ' 33 Whosoeuer maketh lyke that or whosoeuer putteth any of it vpon a strauÌger shall perishe from amongst his people 34 And the Lorde sayde vnto Moyses Take vnto thee sweete spices Starte Onycha sweete Galbanum these spices with pure Frankensence of eche a lyke wayght 35 And make of them sweete smellyng incense after the craft of the apoticarie mingled together pure and holy 36 And beate it to powder and put of it before the arke of the testimonie in the tabernacle of the congregation where I wyll meete with thee it shal be vnto you most holy 37 And you shal not make to your selues after the makyng of that incense which thou shalt make it shal be vnto you holy for the Lorde 38 Whosoeuer shall make lyke vnto that ' to smell thereto shall perishe from amongst ' his people ¶ The .xxxj. Chapter 1 God geueth his spirite to Besaleel and Ooliab the workemen to inuent all thynges which appertayne to the trimme makyng of the tabernacle 13 What signe the Sabboth is 18 Tables of stone written with the finger of God 1 AND the Lorde spake vnto Moyses saying 2 Beholde I haue called by name Besaleel the sonne of Vri the sonne of Hur of the tribe of Iuda 3 And I haue fylled hym with the spirite of God in wisedome and vnderstandyng in knowledge and in all maner worke 4 To fynde out wittie deuises and to worke in golde siluer and in brasse 5 And in the craft to set stones and to carue in tymber and to worke in all maner workmanship 6 And beholde I haue geuen hym to be his companion Ooliab the sonne of Achisameâ of the tribe of Dan and in the heartes of all that are wise hearted I haue put wisedome to make all that I haue commaunded thee 7 The tabernacle of the congregation the arke of the testimonie the mercie seate that is thervpon and all the furniture of the tabernacle 8 And the table and his furniture and the pure candlesticke with all his furniture and the aulter of incense 9 And the aulter of burnt offeryng and all his furniture and the lauer with his foote 10 The vestmentes to minister in and the holy garmentes for Aaron the priest and the garmentes of his sonnes to minister in 11 And the annoyntyng oyle and sweete incense for the sanctuarie accordyng to all that I haue commaunded thee shal they do 12 And the Lorde spake vnto Moyses saying 13 Speake vnto the children of Israel and say In any wyse see that ye kepe my Sabbothes for it is a signe betweene me you in your generations for to knowe that I the Lorde am he that doth sanctifie you 14 Kepe my Sabboth therefore for it is holy vnto you He that defileth it shal be put to death for whosoeuer worketh therin the same soule shal be rooted out from amongst his people 15 Six dayes shall men worke and in the seuenth day is the Sabboth of the holy rest of the Lorde whosoeuer doth any worke in the Sabboth day shall dye the death 16 Wherefore let the children of Israel kepe the Sabboth that they obserue the Sabboth throughout their generations it is a perpetuall couenaunt 17 For it is a signe betweene me and the children of Israel for euer for in six dayes the Lorde made heauen and earth and in the seuenth day he rested and was refreshed 18 And when the Lorde had made an end of commnuyng with Moyses vpon the mount Sinai he gaue hym two tables of witnesse euen tables of stone writen with the finger of God ¶ The .xxxii. Chapter 1 The Israelites do pray vnto the golden calfe 7 God warneth Moyses of the sinne of the people 9 The people of Israel of a styffe necke 11 Moyses intreateth God for Israel cityng his promises 15 Moyses descendeth of the hyll The tables described of God 19 Moyses beyng angry breaketh the tables and the calfe 21 He chideth his brother Aaron 27 The Idolaters be murdered of the Leuites at Moyses commaundement 30 Moyses rebuketh the offence of the people 31 He wyll be putten out of the booke of lyfe and haue the peoples offence pardoned 33 They that be writen in the booke of God 1 ANd when y e people sawe that it was loÌg or Moyses came downe out of the mountaine they gathered them selues together vnto Aaron and sayd vnto hym Vp make vs Gods to go before vs for we wote not what is become of this Moyses the man that brought vs out of the lande of Egypt 2 And Aaron sayd vnto them Plucke of the golden earynges which are in the eares of your wiues of your sonnes of your daughters bring them vnto me 3 And all the people plucked of the golden earinges which they had in their eares and brought them vnto Aaron 4 And he receaued them of their handes fashioned it with a grauer made of it a calfe of molten mettel and they said These be thy gods O Israel which brought thee out of the lande of Egypt 5 And when Aaron sawe that he made an aulter before it and Aaron made proclamation saying To morowe is
tymâ of the lawe written which did eâdure vnto the natiuitie of Christe and conteyneth yeres 1510. H This Ahud was lame of his right hand or left handed he slue the king of the Moabites the land had peace fourscore yeres Iud. 3. I Sanger slue sixe hundred Philistians with one share he defended the Israelites but after his death they sinned against god and therfore were afflicted 20. yeres by Sisara in whose time Troia was buylden of Tros king of Dardan Iud. 4. K Debora wyfe to Barak a prophetesse she fought against Sisara and slue him by Iahel the wyfe of Hebar song her canticle ând the land had rest fourtie yeres after whose death the Israelites sinned against God therfore were deliuered into the handes of Madian seueÌ yeres in whose time Apollo founde the art of Phisicke and the harpe Iud. 4. L Gedeon saluted of the angel he sacrificed to God vnder an oke who for destroying the aulter of Baal was called Ieroboal he had a signe in a fleece that God woulde deliuer Israel by his hand in whose time Mercurius made the lute Tyrus the citie was buylded 250. yeres before the temple Iud. 6. M Abimelech sonne of Gedeon slue 70. of his brethren vpon one stone in one day yet Ioatham thâ youngest fled to thâ mountaynes and spake the parable of y e oliue of the figtree of the vine of the bryer this Abimelech was striken with a peece of a milstone bad his squire kill hym with his sworde Iud. 8. C Mary Moyses sister wife to Calef for y e drowning of Pharao in the red sea song y e Canticle Exo. 15. and because she dyd chyde Moyses for his wyfe the Ethiopian she was striken with lepri Num. 12. D Chore straue against Moyses and Aaron for the priesthood because he was of the first begotten of Caaf for which offence he was deuided from others swalowed into y e grouÌde with his family with Dathan and Abiron Num. 16 N Naason comming foorth out of Egpyt a prince in y e tribe of Iuda and so it is true that the Lorde said to AbrahaÌ gen 15. that in the fift generation the childreÌ of Israel went out of Egypt and so making an accompt according to y e kingly tribes as telling the generations and not the persons and therfore the successions which is to be seene counting from Iuda to Naason for fiue times it is saide there he begat But if it be coÌtayned in that letter in the 4. generation the order must be taken in the priestly tribe couÌting from Leui to Eleazar Exo. 5. Mat. 1. O Salmon maryed Rahab the harlot of Iericho which receaued y e spies that Iosue sent and hid them vnder the bunches of flax of whom Salmon begat Booz the grandfather of that Booz which begat Obeth for they were three ioyntly together the father the sonne and the nephewe they were called Booz and because it was a name of three men Mathew the euangelist putteth him but once in his genealogie Math. 1. Rom. Moyses A 120. 40. Iudges of Israel Iosue F 110. 27. Othoniel G 40. Ahud H 80. Sangaâ I 1. Debora K 40. Gedeon L 40. Abimelech M 3. Aaron R 113. Abin Eleazar Ythamar Phinces E Abisue Boezi Maria. C Chore. D In this figure folowing be the names of the âtions repâ ⪠where the children of Israel pitched their tentes in y e desâr by the space of fourtie yeres as appeareth in the bookes of Exodus and Leuiticus whose names be briefely recyted in the bookes of âumerie 33. Esrom THE MANSIONS OF THE FIRST YERE XII FROM THEIR DEPARTVRE OVT OF AEGIPT TO THE DESERT OF SINAI 12 MANSIONS RAMESES RED SEA SVCOTH DESERT OF SYN ETHAM DAPHKA PIHALROTH ALVS MARAH RAPHIDIM ELIM DESERT OF SINAI THE MANSIONS OF THE SECOND YERE XXI NVMERI CAP .33 FROM THE DESERT OF SINAI TO CADEâ EARNE 21. MANSIONS GRAVE âF LVST MOVNT SEPHER MOVNT SEROTH HAZEROTH HARADA BENEIAAKAN RITHMA MAKELOTH GADGAD RIMON PHARES THAHATH IETHEBATHA LIENA THARATH ABRONA RISSA MITHCA EZEON GABER KEHELATHA HASMONA DESERT OF CADES THE MANSIONS OF THE THIRD YERE IX FROM CADES BARNE TO THE FEELDE OF MOAB 9 MANSIONS MOVNT HOB ALMON DIRLATHAIM ZALMONA MOVNTS ABARIM PHVNCN FEâLâES OF MOAB OBOTH II MABARIM DIBONGAD THES BE THE 42 MANSIONS OF FR PEOPLE 2OF ISRAEL BY YEREâ Aram. Aminadab Nanson N Salmon O THE TABERNACLE OF COVENANT THE CITYES OF PRIESTES 13 THE CYTIES OF CHAATHITS 10 THE CYTIES OF GERSONITS 13 THE CYTIES OF MERARIE 12 ISACHAR IVDAS RVBEN SYMEON GAD EPHRAIM BENIAMIN MANASSES NEPTALIM ASER DAN ZABVLON EAST SOVTH WEST NORTH This figure folowing serueth to vnderstand the disposing of the Tribes and Leuites by foure quarters of the world about the tabernacle At the cast was Iudas with 74600. of whom the chiefe was Naason ⪠with other about him y e whole nuÌber was 186400 Towarde the south was Ruben with 46500. fighting men of his stocke of whom the chiefe was Elisur and about him was others to the number in the whole 18100. men Toward the west was Ephraim with 40500 men of whom the chiefe was Elisama nigh vnto him were others which were in the whole 108â00 Toward the north was Dan with 72700. men the head of whom was Abiasar and about him were others to the number of 175000. of fighting men This is the summe of the children of Israel by the houses of their kindredes so that the hoast amounted to 600550. men The Leuites were not numbred within the other tribes and all these pitched their tentes about the tabernacle as appeareth Num. 2. but most largely Exo. 27. This figure also serueth to vnderstand what Leuites what cities in what tribes the children of Leui with their suburbes dyd receiue by lot for the tenthes of the tabernacles as in Iosue 21.1 Paâ 6. This figure also sheweth the sixe cities of refuge vnto the which they did flee that by chaunce slue any man and were therein saued and after the death of the high priest they returned againe into their owne houses Deu. 4. Iosue 20. A Bishops Ozi Azaria Meraioth Amazias Achitob Hely F Hely 88. 40. Ophni and Phinees Achitob Abimelech From this Ozi was the priesthood translated from the children of Eleazar to Eli whiche was of y e children of Ithamar â these 4. outward of y e children of Eleazar were depriued of the priesthood vntil Sadoch G. Abdon had 40 sonnes and 30. nephewes of them in whose dayes the people of Israel receeded not from the Lord some thinke that that notable fact of the Leuits wyfe which is red in Iudg. 19. after whose death the Israelites dyd offende was comitted therfore were plagued of the Philistines Iud. 12. C Iudges Thola A 23. Iahir B 22 Iepte C 7 Abession D 7 Ailon E 10 Abdon G 8 Sampsou H 29 Hely 40 Samuel I 20 Ioel. Abias These 2 sonnes of Samuel were iudges the one in Bethel the other in Barsabe whiche bothe peruerted iudgment by their
and the gatheryng together of waters called he the seas and God sawe that it was good 11 And God sayde f let the earth bryng foorth both budde and hearbe apt to seede and fruitfull trees yeeldyng fruite after his kynde which hath seede in it selfe vpon the earth and it was so 12 And the earth brought forth both bud and hearbe apt to seede after his kynde and tree yeeldyng fruite whiche hath seede in it selfe after his kynde 13 And God sawe that it was good And the euenyng and the mornyng were the thirde day 14 And God sayde let there be lyghtes in the firmament of the heauen that they may deuide the day and the nyght and let them be for signes seasons and for dayes and yeres 15 And let them be for lyghtes in the firmament of the heauen that they maye geue light vpoÌ the earth and it was so 16 And God made two great lyghtes a greater lyght to rule the day and a lesse lyght to rule the nyght and he made starres also 17 And God set them in the firmament of the heauen to shyne vpon the earth 18 And to rule the day and nyght and to make difference betweene the lyght and the darknesse and God saw that it was good 19 And the euenyng and the mornyng were the fourth day 20 And God sayde let the waters bryng foorth mouyng creature that hath lyfe and foule that may flee vpon the earth in the open firmament of heauen 21 And God created great whales and euery lyuyng mouing creature which the waters brought foorth after theyr kynde euery fethered foule after their kynde and God saw that it was good 22 And God blessed them saying Be fruiteful and multiplie and fyll the waters of the sea and let foule multiple in the earth 23 And the euenyng and mornyng were the fift day 24 And God sayde let the earth bryng foorth lyuyng creature after his kynde cattell worme and beastes of the earth after his kynde and it was so 25 God made the beast of the earth after his kynde and cattell after his kynde and euery thyng that creepeth vpon the earth after his kynde and God sawe that it was good 26 God saide let vs make man in our image after our lykenesse and let them haue rule of the fisshe of the sea of the foule of the ayre and of cattell of all the earth and of euery creepyng thyng that creepeth vpon the earth 27 So God created man in his owne image in the image of God created he him male and female created he them 28 And God blessed them and God sayde vnto them be fruitefull multiplie and replenishe the earth subdue it and haue dominion of the fisshe of the sea and foule of the ayre of euery lyuing thing that moueth vpon the earth 29 And God sayde beholde I haue geuen you euery hearbe bearing seede which is in the vpper face of all y e earth and euery tree in the which is the fruite of a tree bearing seede that they may be meate vnto you 30 To euery beast of the earth also and to euery birde of the aire and to euery such thing that creepeth vpon y e earth which doth liue I haue geuen euery greene hearbe for meate and it was so 31 And God sawe euery thyng that he had made and beholde it was exceedyng good And the euenyng the mornyng were the sixth day ¶ The .ij. Chapter 2 The day of rest is blessed 4 A repeatyng of thynges foretolde in the first 6 The cloude from the earth as a well to water it 7 He rehearseth agayne the fashionyng of man 8 Man in the paradise of pleasure 10 The wood of lyfe the wood of knowledge 11.13.14 The ryuers names 16 God forbyddeth man the tree of knowledge of good and euyll 19 Adam geueth names vnto all lyuyng thynges 22 Woman is created 23 The institution of holy mariage 1 THe heauens also the earth were finisshed all the hoast of them 2 And in the seuenth day God ended his worke whiche he had made And the seueÌth day he rested from all his worke which he had made 3 And God blessed the seuenth daye sanctified it because that in it he had rested from all his worke whiche God ordeyned to make 4 These are the generations of the heauens and of the earth when they were created in the day when the Lord God made the earth and the heauens 5 And euery plant of the fielde before it was in the earth and euery hearbe of the fielde before it grewe For the Lord God had not yet caused it to rayne vppon the earth neither was there a man to tyll the grounde 6 But there went vp a miste from the earth watered the whole face of the grounde 7 The Lorde God also dyd shape man euen dust froÌ of the grounde breathed into his nosethrylles the breath of lyfe and man was a lyuyng soule 8 And the Lord God planted a garden eastwarde in Eden and there he put the man whom he had shapen 9 Moreouer out of the grounde made the Lorde God to growe euery tree that was fayre to syght and pleasaunt to eate The tree of lyfe in the myddest of the garden and the tree of knowledge of good and euyll 10 And out of Eden there went foorth a flood to water the garden and from thence it was deuided and became into foure heades 11 The name of y e first is Pison the same is it that compasseth the whole lande of Hauilah where there is golde 12 And the golde of the lande is very good There is also Bdellium and the Onix stone 13 The name of the seconde riuer is Gyhon the same is it that compasseth the whole lande of Ethiopia 14 The name of y e thirde ryuer is Hidekel it goeth toward the east side of Assiria the fourth ryuer is Euphrates 15 And the Lord God toke the man and put hym in the garden of Eden that he myght worke it and kepe it 16 And the Lorde God commaunded the man saying eating thou shalt eate of euery tree of the garden 17 But as touching the tree of knowlege of good and euyll thou shalt not eate of it For in what daye so euer thou eatest therof thou shalt dye the death 18 And the Lord God sayde It is not good y t the man should be alone I wyll make hym an helpe lyke vnto hym 19 And so out of the grounde the Lorde God had shapen euery beast of the field and euery foule of the ayre and brought it vnto man that he myght see howe he woulde call it For lykewyse as man hym selfe named euery lyuyng thyng euen so was the name therof 20 And the man gaue names to all
as long as he voweth and is seperated there shall no rasure come vpon his head vntyll his dayes be out in the which he seperateth hym selfe vnto the Lorde he shal be holy and shall let the lockes of his heere growe 6 As long as he seperateth hym selfe vnto the Lorde he shall come at no dead body 7 He shall not make hym selfe vncleane at the death of his father mother brother or sister because that the consecration of his God is vpon his head 8 All the dayes of his seperation he is ' holy vnto the Lorde ' 9 And if any man dye sodenly before him or he be ware the head of his consecration shal be defiled and he shall shaue his head the day of his cleansyng euen the seuenth day shall he shaue it 10 And the eyght day he shall bryng two turtles or two young pigeons to the priest before the doore of the tabernacle of the congregation 11 And the priest shall offer the one for a sinne offeryng and the other for a burnt offeryng and make an attonement for hym as concernyng that he sinned by the dead and shall halowe his head the same day 12 And he shall consecrate vnto the Lord the tyme of his seperation shall bring a lambe of a yere olde for a trespasse offeryng but the dayes that were before are lost because his consecration was defiled 13 This is the lawe of the Nazarite when the tyme of his consecration is out he shal be brought vnto the doore of the tabernacle of the congregation 14 And he shall bryng his offeryng vnto the Lorde an hee lambe of a yere olde without blemishe for a burnt offeryng and a shee lambe of a yere olde without blemishe for a sinne offering a ramme without blemishe also for peace offerynges 15 And a basket of vnleauened bread euen cakes of fine floure mingled with oyle and wafers of vnleauened bread annoynted with oyle with their meate offerynges and drynke offerynges 16 And the priest shall bryng them before the Lorde and offer his sinne offeryng and his burnt offeryng 17 And shall prepare the ramme for a peace offering vnto the Lorde with the basket of vnleauened bread and the priest shall make also his meat offeryng and his drynke offeryng 18 And the Nazarite shal shaue the head of his consecration at the doore of the tabernacle of the congregation and shal take the heere of the head of his consecration and put it in the fire which is vnder the peace offeryng 19 And the priest shall take the sodden shoulder of the ramme and one vnleauened cake out of the basket and one vnleauened wafer also and put them vpon the handes of the Nazarite after he hath shauen his consecration 20 And the priest shall waue them before the Lorde And these holy thynges shal be the priestes with the waue brest and the heaue shoulder and then the Nazarite may drynke wine 21 This is the lawe of the Nazarite which hath vowed his offeryng vnto the Lorde for his consecration besides those thynges that his hande can get according to the vowe which he vowed euen so he must do after the lawe of his consecration 22 And the Lorde spake vnto Moyses ' saying ' 23 Speake vnto Aaron and his sonnes saying On this wyse ye shall blesse the chyldren of Israel and say vnto them 24 The Lorde blesse thee and kepe thee ' 25 The Lorde make his face shine vpon ' thee and be mercyfull vnto thee ' 26 The Lorde lyft vp his countenaunce ' vpon thee and geue thee peace ' 27 And they shall put my name vpon the chyldren of Israel and I wyll blesse them ' ¶ The .vij. Chapter ' 2 The offeryng of the lordes and heades of Israel 89 God speaketh from the mercie seate to Moyses 1 AND when Moyses had full set vp the tabernacle annoynted and sanctified it and all the instrumentes therof the aulter also all the vessels therof and had annoynted them sanctified them 2 Then the princes of Israel heades ouer the houses of their fathers which were the lordes of the tribes and ouer them that were numbred offered 3 And brought their sacrifice before the Lorde sixe couered charettes twelue oxen one charet for two lordes and for one an oxe and they brought them before the tabernacle ' 4 And the Lorde spake vnto Moyses ' saying 5 Take it of them that they may be to do the seruice of the tabernacle of the congregation and thou shalt geue them vnto the Leuites to euery man accordyng vnto his office 6 And Moyses toke the charettes and ' the oxen gaue them vnto the Leuites ' 7 Two charettes and foure oxen he gaue vnto the sonnes of Gerson accordyng vnto their office 8 And foure charettes eyght oxen he gaue vnto the sonnes of Merari according vnto their offices vnder y e hande of Ithamar the sonne of Aaron the priest 9 But vnto the sonnes of Caath he gaue none because the charge of the sanctuarie belonged vnto them which they dyd beare vpon shoulders 10 And the princes offered for the dedicatyng of the aulter in the day that it was annoynted and brought their sacrifices before the aulter 11 And the Lorde sayde vnto Moyses The princes shal bring their offeringes euery day one prince for the dedicating of the aulter 12 And so on the first day dyd Nahesson the sonne of Aminadab of the tribe of Iuda offer his sacrifice 13 And his offeryng was a siluer charger of an hundred and thârtie sicles a siluer boule of seuentie sicles after the waight of the sanctuarie and they were both full of fine floure mingled with oyle for a meate offeryng ' 14 An incense cup of ten sicles of golde ' full of incense ' 15 A young bullocke a ramme a lambe ' of a yere olde for a burnt offeryng ' 16 An hee goate for a sinne offeryng 17 And for a peace offering two oxen fiue rammes fiue hee goates fiue lambes of a yere olde This was the gift of Nahesson the sonne of Aminadab 18 The seconde day Nathaniel the sonne of Zuar captayne ouer Isachar did offer 19 And he offered for his gyft a siluer charger of an hundred and thirtie sicles a siluer boule of seuentie sicles after the sicle of the sanctuarie both full of fine floure mingled with oyle for a meate offeryng ' 20 An incense cup of golde of ten sicles ' full of incense ' 21 One youÌg bullocke a ramme a lambe ' of a yere olde for a burnt offeryng ' 22 And an hee goate for a sinne offeryng 23 And for a peace offering two oxen fiue rammes fiue hee goates fiue lambes of one yere olde This was the offering of Nathanael the sonne of Zuar 24 The thirde day Eliab the sonne of Helon captayne of the children of Zabulon did offer 25 And his gyft was a siluer charger of an hundred and thirtie sicles a siluer boule of seuentie sicles after the sicle
11 But at euen let hym washe hym selfe with water and then when the sunne is downe let hym come into the hoast agayne 12 Thou shalt haue a place also without the hoast whyther thou shalt resort to 13 And thou shalt haue a paddle staffe vpon thy weapon and when thou wilt ease thy selfe digge therwith and turne and couer that which is departed from thee 14 For the Lorde thy God walketh in the middes of thyne hoast to ryd thee and to set thyne enemies before thee Therfore shall the place of thyne hoast be pure that he see do vncleane thyng in thee and so turne him selfe from thee 15 Thou shalt not deliuer vnto his maister the seruaunt whiche is escaped from his maister vnto thee 16 He shall dwell with thee euen among you in what place he hym selfe liketh best in one of thy cities where it is good for hym and thou shalt not vexe hym 17 There shal be no whore of the daughters of Israel nor whore keper of the sonnes of Israel 18 Thou shalt neither bryng the hyre of a Whore nor the pryce of a dogge into the house of the Lorde thy God in any maner of vowe for eueÌ both of them are abhomination vnto the Lord thy God 19 Thou shalt not hurt thy brother by vsurie of money nor by vsurie of corne nor by vsurie of any thyng that he may be hurt withall 20 Vnto a straunger thou mayest lend vpon vsurie but not vnto thy brother that the Lord thy God may blesse thee in all that thou settest thyne hande to in the lande whyther thou goest to possesse it 21 When thou hast vowed a vowe vnto the Lorde thy God thou shalt not slacke to pay it For the Lorde thy God wyll surely requirâ it of thee and it shal be sinne in thee 22 If thou shalt leaue vowyng it shal be no sinne in thee 23 But that whiche is once gone out of thy lippes thou must kepe and do accordyng as thou hast vowed vnto the Lorde thy God of a freewyll and as thou hast spoken with thy mouth 24 When thou commest into thy neighbours vineyarde thou mayest eate grapes thy belly ful at thine owne pleasure but thou shalt put none in thy vessell 25 Euen so when thou commest into thy neighbours corne thou mayest plucke the eares with thyne hande but thou shalt not moue a sickle vnto thy neyghbours corne The .xxiiij. Chapter 1 Deuorcement is permitted 5 He that is newly maryed is exempted from warre 6 Of the pledge 14 Wages must not be retayned 16 The good must not be punished for the bad 17 The care of the straunger fatherlesse and wydowe 1 WHen a man hath taken a wife and maried her if she finde no fauour in his eyes because he hath spyed some vncleannes in her then let hym wryte her a byll of deuorcement and put it in her hande and sende her out of his house 2 And when she is departed out of his house let her go and be another mans wyfe 3 And if the seconde husbande hate her let him write her also a letter of deuorcement and put it in her hande and sende her out of his house Or if the seconde man dye whiche toke her to wyfe 4 Her first man whiche sent her away may not take her agayne to be his wyfe after that she is defiled For that is abhomination in the sight of the Lorde and thou shalt not cause the lande to sinne whiche the Lorde thy God shall geue thee to inherite 5 When a man taketh a newe wyfe he shall not go a warfare neither shal be charged with any businesse but shal be free at home one yere and reioyce with his wyfe whiche he hath taken 6 No man shall take the neather or the vpper mylstone to pledge for then he shall hurt a mans life 7 If any man be founde stealing any of his brethren the chyldren of Israel and abuseth hym or selleth hym the thiefe shall dye and thou shalt put euill away from the middest of thee 8 Take heede to thy selfe as concerning the plague of leprosie that thou obserue diligently and ye shall do according to all that the priestes the Leuites shall teache you euen as I commaunded them so ye shall obserue to do 9 Remember what the Lorde thy God dyd vnto Miriam by the way after that ye were come out of Egypt 10 When thou doest lend thy brother any thing thou shalt not go into his house to fetche a pledge from thence 11 But shalt stande without and the man that borowed it of thee shall bring the pledge out of the doores vnto thee 12 Furthermore if it be a poore body thou shalt not sleepe with his pledge 13 But deliuer hym the pledge agayne when the sunne goeth downe that he may sleepe in his owne raiment blesse thee And it shal be righteousnes vnto thee before the Lorde thy Lorde 14 Thou shalt not oppresse an hyred seruaunt that is needie and poore whether he be of thy brethreÌ or of the straungers that are in thy lande within thy gates 15 But shalt geue him his hyre the same day let not the sunne go downe theron for he is needie and therwith sustayneth his life lest he crye against thee vnto the Lorde and it be sinne vnto thee 16 The fathers shall not be put to death for the chyldren nor the chyldren for the fathers but euery man shal be put to death for his owne sinne 17 Thou shalt not peruert the ryght of the strauÌger nor of the fatherlesse nor take a wydowes rayment to pledge 18 But remember that thou wast a seruaunt in Egypt and howe the Lorde thy God deliuered thee thence And therfore I commaunde thee to do this thyng 19 When thou cuttest downe thyne haruest in thy field and hast forgot a sheafe in the fielde thou shalt not go agayne to fet it But it shal be for the straunger the fatherlesse and the wydowe that the Lorde thy God may blesse thee in all the workes of thyne hande 20 When thou beatest downe thine oliue tree thou shalt not search y e boughes agayne to gather vp that thou leftest behinde thee but it shal be for the strauÌger the fatherlesse and the wydowe 21 When thou gatherest the grapes of thy vineyarde thou shalt not gather the grapes cleane after thee but leaue them for the straunger the fatherlesse and the wydowe 22 And remember that thou also wast a seruaunt in the lande of Egypt therfore I coÌmaunde thee to do this thing ¶ The .xxv. Chapter 3 The beatyng of the offenders 5 To rayse vp seede to the kinseman 11 In what case a womans hande must be cut of 13 Of iust waightes and measures 19 To destroy the Amalekites 1 IF there be strife betweene men they shall come vnto the lawe and let the Iudges geue sentence betwene them and
19 Lyfe and death is set before them 20 The Lorde is their lyfe which obey hym 1 WHen all these wordes are come vpon thee the blessyng and the curse whiche I haue set before thee thou shalt turne vnto thine heart among all the nations whyther the Lorde thy God hath dryuen thee 2 And come agayne vnto the Lorde thy God and hearken vnto his voyce in all these thynges that I commaunde thee this day thou and thy children with all thine heart and all thy soule 3 And the Lorde thy God wyll turne thy captiuitie and haue compassion vpon thee and wyll turne and fetche thee agayne from all the nations among which the Lord thy God had scattered thee 4 Though thou wast cast vnto the extreme partes of heauen euen from thence wyll the Lorde thy God gather thee and from thence will he fetch thee 5 And the Lorde thy God wyll bryng thee into the lande whiche thy fathers possessed and thou shalt enioy it And he wyll shewe thee kindnesse and multiplie thee aboue thy fathers 6 And the Lorde thy God wyll circumcise thine heart and the heart of thy seede that thou mayest loue the Lorde thy God with all thine heart and all thy soule that thou mayest lyue 7 And the Lorde thy God wyll put all these curses vpon thine enemies and on them that hate thee and that persecute thee 8 But thou shalt turne and hearken vnto the voyce of the Lorde and do all his commaundementes which I commaunde thee this day 9 And the Lorde thy God wyll make thee plenteous in al the workes of thine hande in the fruite of thy body and in the fruite of thy cattell and in the fruite of thy lande for thy wealth For the Lorde wyll turne agayne and reioyce ouer thee to do thee good as he reioyced ouer thy fathers 10 If thou hearken only vnto the voyce of the Lorde thy God to kepe his commaundementes and his ordinaunces which are written in the booke of this lawe and if thou turne vnto the Lorde thy God with all thine heart and all thy soule 11 For the commaundement which I coÌmaunde thee this day is not hidden from thee neither farre of 12 It is not in heauen that thou needest to say Who shall go vp for vs to heauen and bryng it vnto vs that we may heare it and do it 13 Neither is it beyonde the sea that thou shouldest say Who shall go ouer the sea for vs and bryng it vnto vs that we may heare it and do it 14 But the worde is very nye vnto thee euen in thy mouth and in thine heart that thou do it 15 Beholde I haue set before thee this day lyfe and good death and euyll 16 For where as I commaunde thee this day to loue the Lorde thy God to walke in his wayes and to kepe his commaundementes his ordinaunces and his lawes yf thou so do thou shalt lyue and multiplie and the Lorde thy God shall blesse thee in the lande whyther thou goest to possesse it 17 But and yf thine heart turne away so that thou wylt not heare but shalt go astray and worship straunge gods and serue them 18 I pronounce vnto you also this day that ye shall surely perishe and that ye shall not prolong your dayes vpon the lande whyther thou passest ouer Iordane to go and possesse it 19 I call heauen and earth to recorde this day agaynst you that I haue set before you lyfe and death blessyng and cursyng Therfore choose lyfe that both thou and thy seede may lyue 20 That thou mayest loue the Lord thy God and be obedient to his voyce and cleaue vnto hym For he is thy life the length of thy dayes that thou mayest dwell vpon the earth which the Lord sware vnto thy fathers Abraham Isahac and Iacob to geue them ¶ The .xxxj. Chapter 2. 7 Moyses preparyng hym selfe to dye appoynteth Iosuah to rule the people 9 He geueth the lawe to the Leuites that they shoulde reade it to the people 19 God geueth them a song as a witnesse betwene hym and them 23 God confirmeth Iosuah 29 Moyses sheweth theÌ that they wyll rebell after his death 1 ANd Moyses went and spake these wordes vnto all Israel 2 And sayd vnto them I am an hundred and twentie yeres olde this day and can no more go out and in Also the Lorde hath sayd vnto me Thou shalt not go ouer this Iordane 3 The Lorde thy God he wyll go ouer before thee and he wyll destroy these nations before thee and thou shalt possesse them And Iosuah he shall go before thee as the Lorde hath sayde 4 And the Lorde shall do vnto them as he dyd to Sehon and Og kynges of the Amorites and vnto the lande of them whom he destroyed 5 And the Lorde shall geue them ouer before your face that ye may do vnto them accordyng vnto all the coÌmaundementes which I haue coÌmaunded you 6 Plucke vp your heartes therfore and be strong dreade not nor be afrayde of them for the Lorde thy God hym selfe doth go with thee he shall not fayle thee nor forsake thee 7 And Moyses called vnto Iosuah and sayd vnto him in the sight of all Israel Be strong of good courage for thou must go with this people vnto the lande which the Lord hath sworne vnto their fathers to geue them and thou shalt geue it them to inherite 8 And the Lorde he doth go before thee he shal be with thee he shall not fayle thee neither forsake thee feare not therfore nor be discomfyted 9 And Moyses wrote this lawe and deliuered it vnto the priestes the sonnes of Leui which bare the arke of the testament of the Lorde and vnto all the elders of Israel 10 And Moyses coÌmaunded them saying Euery seuenth yere in the solempnitie of the free yere euen in the feast of tabernacles 11 When all Israel is come to appeare before the Lorde thy God in the place which he hath chosen thou shalt reade this lawe before all Israel that they may heare it 12 Gather the people together men women and children and the straunger that is within thy gates that they may heare and learne and feare the Lorde your God and kepe and obserue all the wordes of this lawe 13 And that their children which knowe nothyng may heare and learne to feare the Lorde your God as long as ye lyue in the lande whyther ye go ouer Iordane to possesse it 14 And the Lorde sayde vnto Moyses Beholde thy dayes are come that thou must dye Call Iosuah therfore and stande ye in the tabernacle of the congregatioÌ that I may geue him a charge And Moyses and Iosuah went stood in the tabernacle of the congregation 15 And the Lorde appeared in the tabernacle euen in the piller of the cloude and the piller of the cloude stoode ouer the doore
of the tabernacle 16 And the Lorde sayde vnto Moyses Beholde thou shalt sleepe with thy fathers and this people wyll ryse vp and go a whoryng after straunge gods of the lande whyther they go and wyll forsake me and breake the appoyntmeÌt which I haue made with them 17 And then my wrath wyll waxe hot against them in that day I wil forsake them wyll hide my face from them and they shal be consumed and much aduersitie and tribulations shall come vpon them so that then they wyll say Are not these troubles come vpon me because God is not with me 18 And I also wyll surely hyde away my face in that day for all the euyls sake which they shall haue wrought in that they are turned vnto straunge gods 19 Nowe therfore write ye this song for you and teache it the children of Israel and put it in their mouthes that this song may be my witnesse agaynst the children of Israel 20 For I wyll bryng them into the lande which I sware vnto their fathers that floweth with mylke and honye and they shall eate and fyll them selues and waxe fat and turne vnto strauÌge gods and serue them and blaspheme me and breake my couenaunt 21 And when much mischiefe and tribulation is come vpon them this song shall aunswere them as a witnesse For it shall not be forgotten out of the mouthes of their seede for I knowe their imagination which they go about euen nowe before I haue brought theÌ into the lande which I sware 22 Moyses therfore wrote this song the same day and taught it the children of Israel 23 And he gaue Iosuah the sonne of Nun a charge and sayde Be bolde and strong for thou shalt bryng the children of Israel into the lande which I sware vnto them I wil be with thee 24 And when Moyses had made an ende of writing the wordes of this lawe in a booke vntyll he had finished them 25 Moyses commaunded the Luites which bare the arke of the couenaunt of the Lorde saying 26 Take ye the booke of this lawe and put it in the syde of the arke of the couenaunt of the Lorde your God that it may be there for a witnesse agaynst thee 27 For I knowe thy rebellion and thy stiffe necke whyle I am yet alyue with you this day ye haue ben disobedient vnto the Lorde and howe much more after my death 28 Gather vnto me all the elders of your tribes and your officers that I may speake these wordes in their eares and call heauen and earth to recorde against them 29 For I am sure that after my death ye will vtterly be corrupt and turne from the way which I haue commaunded you and tribulation wyll come vpon you in the latter dayes because ye shall haue wrought wickednesse in the syght of the Lorde to prouoke hym through the workes of your handes 30 And Moyses spake in the eares of all the congregation of Israel the wordes of this song vntyll he had ended them ¶ The .xxxij. Chapter 7 The song of Moyses concernyng Gods benefites towarde the people 15 And their ingratitude towarde hym 20 God menaceth them 21 And speaketh of the vocation of the Gentiles 46 Moyses commaundeth to teache the lawe to the children 48 God forewarneth Moyses of his death 1 HEare O ye heauens and I shal speake and let the earth heare the wordes of my mouth 2 My doctrine shal drop as doth the rayne and my speache shall flowe as doth the deawe as the shoure vpon the hearbes and as the droppes vpon the grasse 3 For I wyll publishe the name of the Lorde Ascribe ye honour vnto our God 4 Perfect is the worke of the most mightie God for all his wayes are iudgement He is a God of trueth without wickednesse righteous and iust is he 5 Frowardly haue they done agaynst hym by their vices not beyng his owne children but a wicked and frowarde generation 6 Do ye so rewarde the Lord O foolishe nation and vnwise Is not he thy father that hath bought thee Hath he nat made thee and ordeyned thee 7 Remember the dayes of the worlde that is past consider the yeres of so many generations Aske thy father and he wyll shewe thee thy elders and they wyll tell thee 8 When the most hyest deuided to the nations their inheritaunce and when he seperated the sonnes of Adam he put the borders of the nations accordyng to the number of the children of Israel 9 For the Lordes part is his people and Iacob is the portion of his inheritauÌce 10 He founde hym in a desert lande in a voyde grounde and in a roaryng wildernesse He led hym about he gaue hym vnderstandyng and kept hym as the apple of his eye 11 As an Egle that stirreth vp her nest and flittereth ouer her young spreadeth her wynges taketh them and beareth them on her wynges 12 The Lorde alone was his guyde and there was no straunge god with hym 13 He caryed hym vp to the hygh places of the earth that he myght eate the encrease of the fieldes And he fed hym with honye out of the rocke and with oyle out of the most harde stone 14 With butter of kine and mylke of the sheepe with fat of the lambes and fat of rammes and hee goates with the fat of the most plenteous wheate and that thou myghtest drynke the most pure blood of the grape 15 But he that shoulde haue ben vpright when he waxed fat spurned with his heele Thou art well fed thou art growen thicke thou art euen laden with fatnesse And he forsoke God his maker and regarded not the God of his saluation 16 They prouoked hym to anger with straunge gods euen with abhominations prouoked they hym 17 They offered vnto deuils and not to God euen to gods whom they knewe not to newe gods that came newly vp whom their fathers feared not 18 Of God that begat thee thou art vnmyndfull and hast forgotten God that made thee 19 The Lorde therfore sawe it and was angry because of the prouokyng of his sonnes and his daughters 20 And he sayde I wyll hyde my face from them and wil see what their ende shal be For they are a very frowarde generation childreÌ in whom is no faith 21 They haue angred me with that which is no god and prouoked me with their vanities And I also wyll prouoke them with those whiche are no people I wyll anger them with a foolishe nation 22 For fire is kindled in my wrath and burneth vnto the bottome of hell and hath consumed the earth with her increase and set a fire the botomes of the mountaynes 23 I wyll heape mischiefes vpon them wyll destroy them with mine arrowes 24 They shal be burnt with hunger and consumed with heate and with bitter destruction I wyll also sende the teeth of
Cursed be the man that eateth any foode vntill night till I be auenged of myne enemies And so none of the people tasted any sustenaunce 25 And al they of the land came to a wood where honie lay vpon the grounde 26 And the people came into the wood And behold the honie dropped and no man moued his hand to his mouth for the people feared the oth 27 But Ionathan hearde not wheÌ his father charged the people with the oth wherfore he put foorth the ende of the rod that was in his hand and dipt it in an honie combe put his hande to his mouth and his eyes receaued sight 28 Then aunswered one of the people and sayde Thy father made the people to sweare saying Cursed be the maÌ that eateth any sustenaunce this day And the people were faynt 29 TheÌ sayd Ionathan My father hath troubled the lande See howe myne eyes hath receaued sight because I tasted a litle of this honie 30 Howe muche more then to day if the people had eaten of the spoyle of their enemies whiche they found And had there not ben then a muche greater slaughter among the Philistines 31 And they smote the Philistines that day from Michmas to Aialon And the people were exceeding faynt 32 And the people gat them to the spoyle and toke sheepe oxen and calues slue them on the ground and the people dyd eate them with the blood 33 Then men tolde Saul saying Behold the people sinne against the Lorde in that they eate with the blood And he sayde Ye haue trespassed Rowle a great stone vnto me this day 34 And Saul sayde againe Go abrode among the people and bid them bring me euery man his oxe and euery man his sheepe and slay them here and eate and sinne not against the Lorde in eating with the blood And the people brought euery man his oxe in his hande that night and slue them there 35 And Saul made an aulter vnto y e Lord And that was the first aulter that he made vnto the Lorde 36 And Saul sayde Let vs go downe after the Philistines by night and spoyle them vntil it be day in the morning and let vs not leaue one man of them And they sayde Do whatsoeuer thou thinkest best Then sayde the priest Let vs come hyther vnto God 37 And Saul asked of God Shall I go downe after the Philistines Wilt thou deliuer them into the handes of Israel But he aunswered him not at that time 38 And Saul sayde Let al the chiefe of the people come hyther and knowe and see by whom this sinne is done this day 39 For as the Lorde liueth whiche saued Israel though it be in Ionathan my sonne he shal dye the death But there was no man among all the people that aunswered him 40 Then he sayde vnto al Israel Be ye on one syde and I and Ionathan my sonne will be on the other syde And the people saide vnto Saul What thou thinkest best that do 41 Therfore Saul saide vnto the Lorde God of Israel geue a perfect lot And Saul and Ionathan were caught but the people scaped free 42 And Saul said Cast lot betweene me and Ionathan my sonne And Ionathan was caught 43 Then Saul saide to Ionathan Tell me what thou hast done And Ionathan tolde him and sayde I tasted a litle honie with the ende of the rod that was in myne hand lo I must dye 44 Saul aunswered * God do so more also to me thou shalt dye the death Ionathan 45 And the people said vnto Saul Shal Ionathan dye which hath so mightilie deliuered Israel God forbid As the Lord lyueth * there shall not one heere of his head fall to y e ground for he hath wrought with God this daye And so the people deliuered Ionathan that he dyed not 46 And then Saul departed vp from folowing the Philistines And the Philistines went to their owne place 47 And so Saul helde the kingdome ouer Israel and fought against all his enemies on euery side against Moab against the children of Ammon against Edom against the kinges of Zoba and against the Philistines And whyther soeuer he turned him selfe he put them to the worse 48 And he gathered his hoast together smote the Amalekites rid Israel out of the handes of them that spoyled them 49 The sonnes of Saul were Ionathan Iessui and Melchisua And his two daughters were thus named the elder was called Merob and the younger Michol 50 And the name of Sauls wife was Ahinoa the daughter of Ahimaaz and the name of his chiefe captaine was Abner the sonne of Ner Sauls vncle 51 And Cis was Sauls father Ner the father of Abner was the sonne of Abiel 52 And there was sore warre against the Philistines all y e dayes of Saul And whomsoeuer Saul sawe to be a strong man and meete for the warre he toke him vnto him The .xv. Chapter 3 Saul is commaunded to slay Amalek 9. He spareth Agag and the best thinges 19. Samuel reproueth him 28. Saul is reiected of the Lorde and his kingdome geuen to another 33. Samuel he weth Agag in peeces 1 SAmuel also saide vnto Saul The Lord sent me to anoynt thee to be king ouer his people ouer Israel Now therfore hearken thou vnto the voyce of the wordes of the Lorde 2 Thus saith the Lorde of hoastes I remember that which Amalek did to Israel how they layed waite for them in the waye as they came vp from Egypt 3 Nowe therfore go and smyte Amalek and destroye ye all that pertaineth vnto them and haue no compassion on them slay both man woman infant and suckling oxe and sheepe camel and asse 4 And Saul gathered the people together and numbred them in Telaim two hundred thousand footemen and ten thousand men of Iuda 5 And Saul came vnto a citie of Amalek and set watch in the brooke 6 And Saul saide vnto the Kenites Go depart get you downe from among the Amalekites lest I destroy you with them for ye shewed mercie to all the children of Israel when they came out of Egypt And so the Kenites departed from among y e Amalekites 7 And Saul smote the Amalekites from Heuila as thou commest to Sur that lyeth before Egypt 8 And toke Agag the king of the Amalekites alyue and vtterly destroyed all the people with the edge of the sworde 6 But Saul and the people spared Agag the better sheepe and the fatter oxen and the lambes and all that was good would not destroy them But al that was foule naught worth that they destroyed vtterlie 10 Then came the word of the Lord vnto Samuel saying 11 It repenteth me that I haue made Saul king For he is turned from me hath not perfourmed my commaundementes And Samuel was euill apayed cryed vnto the
Lord all night 12 And wheÌ Samuel rose early to meete Saul in the morning it was tolde Samuel that Saul was come to Carmel and beholde he hath made him there a place and is returned and departed and gone downe to Gilgal 13 And Samuel came to Saul Saul said vnto him Blessed be thou in the Lorde I haue fulfilled the coÌmaundement of the Lord. 14 Samuel sayde What meaneth then the bleating of the sheepe in mine eares and the lowing of the oxen which I heare 15 Saul aunswered They haue brought them from the Amalekites For the people spared the best of the sheepe and of the oxen to sacrifice them vnto the Lorde thy God and the remnaunt haue we destroyed vtterlie 16 Samuel said to Saul Let me tell thee what the Lorde hath saide to me this night And he sayd vnto him saye on 17 Samuel said When thou wast litle in thyne owne sight wast thou not made the head of the tribes of Israel and the Lorde annoynted thee kyng ouer Israel 18 And the Lorde sent thee on a iourney and said Go and vtterly destroy those sinners the Amalekites fight against them vntyll thou destroy them 19 And wherfore hast thou not hearkened vnto the voyce of the Lorde but hast turned to the praye and hast done that which is wicked in the syght of the Lorde 20 And Saul sayde vnto Samuel Yea I haue hearkened vnto the voyce of the Lorde and haue gone the way which the Lord sent me vnto haue brought Agag the kyng of Amalek and haue destroyed the Amalekites 21 But the people toke of y e spoyle sheepe oxen and the chiefest of the thynges whiche shoulde haue ben destroyed to offer vnto the Lord thy God in Gilgal 22 And Samuel sayde Hath the Lorde as great pleasure in burnt sacrifices and offerynges as when the voyce of the Lorde is obeyed Beholde to obey is better then sacrifice and to hearken is better then the fat of rammes 23 For rebellion is as the sinne of witchcraft and stubbernnesse is as the wickednes of idolatrie Because thou hast cast away the worde of the Lorde therefore he hath cast away thee also from being king 24 And Saul sayde vnto Samuel I haue sinned For I haue gone farther then the saying of the Lorde and thy wordes because I feared the people and obeyed their voyce 25 Now therfore I pray thee take away my sinne and turne agayne with me that I may worship the Lorde 26 And Samuel sayde vnto Saul I wyll not returne with thee For thou hast cast away the worde of the Lorde and the Lord hath cast away thee that thou shalt not be kyng ouer Israel 27 And as Samuel turned hym selfe to go away he caught the lappe of his coate and it rent 28 And Samuel sayde vnto hym The Lorde hath rent the kyngdome of Israel from thee this day and hath geuen it to a neighbour of thine that is better then thou 29 The strength of Israel wyl not beguyle nor repent for he is not a man that shoulde repent 30 He sayde I haue sinned But nowe honour me before the elârs of my people and before Israel and turne againe with me that I may worship the Lord thy God 31 And so Samuel turned againe and folowed Saul and Saul worshipped the Lorde 32 Then sayde Samuel Bryng you hyther to me Agag the kyng of the Amalekites And Agag came vnto hym dilicately and Agag sayde Truely the bitternesse of death is past 33 And Samuel sayde As thy sworde hath made women chyldlesse so shall thy mother be chyldlesse aboue other women And Samuel hewed Agag in peeces before the Lorde in Gilgal 34 And then Samuel departed to Rama and Saul went home to his house to Gibea Saul 35 And Samuel came no more to see Saul vntyll the day of his death Neuerthelesse Samuel mourned for Saul and the Lorde repented that he had made Saul kyng ouer Israel The .xvi. Chapter 1 Samuel is reproued of God and is sent to annoynt Dauid 7. God regardeth the heart 13 The spirite of the Lorde commeth vpon Dauid 14. The wicked spirite is sent vpon Saul 19. Saul sendeth for Dauid 1 THE Lorde sayd vnto Samuel Howe long wilt thou mourne for Saul seing I haue cast him away from raigning ouer Israel Fill thyne horne with oyntment and come that I may send thee to Isai the Bethlemite for I haue prouided me a king among his sonnes 2 And Samuel sayd How can I go For if Saul heare it he will kill me The Lord aunswered Take an heyfer with thee and saye I am come to offer to the Lorde 3 And call Isai to the offering and I will shewe thee what thou shalt do And thou shalt annoynt vnto me him whom I name vnto thee 4 And so Samuel did as the Lord bade him and came to Bethlehem and the elders of the towne were astonyed at his comming and saide * Commest thou peaceably 5 He aunswered Yea I am come to offer vnto the Lorde Sanctifie your selues and come with me to the offering And he sanctified Isai and his sonnes and bade them to the offering 6 And when they were come he loked on Eliab saide Surelye the Lordes annoynted is before him 7 But the Lorde sayde vnto Samuel Loke not on his fashion or on y e height of his stature because I haue refused him For God seeth not as man seeth For man loketh on the outward appearaunce but the Lorde beholdeth the heart 8 Then Isai called Abinadab made him come before Samuel and he sayd Neither hath the Lorde chosen this 9 Then Isai made Samma come and he sayd Neither yet hath the Lorde chosen him 10 Againe Isai made seuen of his sonnes to come before Samuel and Samuel sayd vnto Isai The Lorde hath chosen none of these 11 And Samuel sayde vnto Isai Are heare all thy children He sayde There is yet a litle one behind that kepeth the sheepe And Samuel said vnto Isai Sende and fet him for we will not syt downe till he be come hyther 12 And he sent and brought him in And he was ruddie and of an excelleÌt beawtie and wel fauoured in sight And the Lorde said Aryse annoynt him For come downe to see the battel 29 And Dauid sayde And what haue I nowe done is there not a cause 30 And he departed from him into the presence of another and spake of the same maner and the people aunswered him againe as before 31 And they that heard the wordes which Dauid spake rehearsed them before Saul which caused him to be fet 32 And Dauid sayde to Saul Let no mans heart fayle him because of him Thy seruaunt will go and fight with yonder Philistine 33 And Saul sayde to Dauid againe Thou art not able to go against yonder Philistine to fight with him For thou art but a childe but he is
and carry them to the towne 41 And assoone as the lad was gone Dauid arose out of a place that was towarde the south fel on his face to the ground bowed him selfe three times And they kissed either other and wept together so long till Dauid exceeded 42 And Ionathan sayd to Dauid Go in peace And the thinges which we haue sworne both of vs in y e name of the lord saying the Lord be betweene thee me and betweene thy sede myne let them stand for euer And he arose departed And Ionathan went into the towne The .xxi. Chapter 1 Dauid fleeth to Nob to Ahimelech the priest 6 He getteth of him the shewbread to satisfie his hungre 7 Doeg Sauls seruaunt was present 10. Dauid fleeth to king Achâs 13 and there faineth him selfe mad 1 THen came Dauid to Nob to Ahimelech the priest and Ahimelech was astonied at the meeting of Dauid sayd vnto him Why art thou alone and no man with thee 2 And Dauid said to Ahimelech the priest The king hath commaunded me a certaine thing and hath sayd vnto me Let no man know wher about I send thee and what I haue commaunded thee And I haue appoynted my seruauntes to suche and suche places 20 And one of the sonnes of Ahimelech the sonne of Ahitob named Abiathar escaped and fled to Dauid 21 And Abiathar shewed Dauid howe that Daul had slayne y e Lordes priestes 22 And Dauid sayde vnto Abiathar I wist it the same day when Doeg the Edomite was there that he would tel Saul and I am cause of the death of all the persons of thy fathers house 23 Abyde thou with me and feare not For he that seketh my lyfe he shall seke thine also with me thou shalt be in safegarde The .xxiii. Chapter 5 Dauid chaseth the Philistines from Keila 13 Dauid departeth from Keila and remayneth in the wyldernesse of Ziph. 16 Ionathan comforteth Dauid 28 Sauls enterprise is broken in pursuyng Dauid 1 THen they tolde Dauid saying Beholde the Philistines fight against Keila and spoyle the barnes 2 Therfore Dauid asked counsell of the lord saying Shal I go and smyte these Philistines And the Lord aunswered vnto Dauid Go and smite the Philistines and saue Keila 3 And Dauids men said vnto him See we be afrayde here in Iuda howe much more then if we come to Keila against the hoast of the Philistines 4 Then Dauid asked counsell of the Lorde agayne And the Lorde aunswered him and sayd Aryse and go downe to Keila for I will deliuer the Philistines into thyne hande 5 And so Dauid and his men went to Keila and fought with the Philistines and brought away their cattell smote them with a great slaughter and so Dauid saued y e inhabitauntes of Keila 6 And when Abiathar the sonne of Ahimelech fled to Dauid to Keila he brought an Ephod with him in his hande 7 And it was tolde Saul that Dauid was come to Keila And Saul sayde God hath deliuered him into myne hande For he is shut in now that he is come into a towne that hath gates and barres 8 And Saul called all the people together to warre for to go downe to Keila and to besiege Dauid and his men 9 And Dauid hauing knowledge that Saul imagined mischiefe agaynst him sayde to Abiathar the priest Bring the Ephod 10 Then sayde Dauid O Lorde God of Israel thy seruaunt hath hearde that Saul is about to come to Keila to destroye the citie for my sake 11 Will the lordes of Keila deliuer me into his hande And will Saul come downe as thy seruaunt hath hearde O Lorde God of Israel I besech thee tell thy seruaunt And the Lorde sayde He wil come downe 12 Then sayde Dauid Will the lordes of Keila deliuer me and the men that are with me into the hand of Saul And the Lorde sayde They will deliuer thee vp 13 Then Dauid his men whiche were vpon a sixe hundred arose and departed out of Keila and went whyther they coulde And it was tolde Saul that Dauid was fled from Keila and he let the iourney alone 14 Dauid abode in the wildernesse in strong holdes and remained in a mountayne in the wildernesse of Ziph And Saul sought him euery day but God deliuered him not into his hande 15 And Dauid sawe that Saul was come out to seke his lyfe And Dauid was in the wildernesse of Ziph in the wood 16 And Ionathan Sauls sonne arose and went to Dauid into the wood and comforted his hande in God 17 And sayd vnto him Feare not for the hand of Saul my father shall not finde thee thou shalt be king ouer Israel and I shall be next vnto thee and that doeth Saul my father knowe 18 And they made a bond both of them together before the Lorde And Dauid taried still in the wood and Ionathan went to his house 19 Then came the Ziphites to Saul to Gibea saying Doth not Dauid hyde him selfe fast by vs in strong holdes in the wood in the hill of Hachila on the right side of Iesimon Nowe therfore O king thou mayest come downe according to all the lust of thy soule and our part shal be to deliuer him into the kinges hande 21 And Saul sayde Blessed are ye in the Lord for ye haue compassion on me 22 Go I pray you and prepare yet better knowe and see where his foote hath ben who hath seene him there for it is tolde me that he is very subtyll 23 See therfore and know al the lurking places where he hydeth him selfe and come ye againe to me with y e certaintie and I wil go with you And yf he be in the lande I will searche him out throughout al the thousandes of Iuda 24 And they arose and went to Ziph before Saul But Dauid his men were in the wildernesse of Maon in the plaine that is on the right hande of Iesimon 25 Saul also and his men went to seke him And they told Dauid wherfore he came downe vnto a rocke and abode in the wildernesse of Maon And when Saul heard that he folowed after Dauid in the wildernesse of Maon 26 And Saul and his men went on the one syde of the mountayne and Dauid his men on the other syde of the mountaine And Dauid made haste to get froÌ the presence of Saul For Saul and his men compassed Dauid and his men round about to take them 27 But ther came a messenger to Saul saying Haste thee and come for the Philistines haue inuaded the lande 28 Wherfore Saul returned from persecuting Dauid and went against the Philistines And therfore they called that place Sela Hanmahlekoth And Dauid went thence and dwelt in strong holdes at Engadi The .xxiiii. Chapter 1 Dauid hid in a caue spareth Saul 10 He sheweth to Saul his innocencie 18 Saul acknowledgeth his fault 22 He causeth Dauid to sweare vnto him
had commaunded him and smote the Philistines from Geba vntill thou come to Gazer The .vi. Chapter 3 The arke brought foorth of the house of Abinadab 7 Vzzah is striken and dieth Dauid daunceth before it 16 And is therfore despised of his wyfe Michol 1 AGaine Dauid gathered together all the chosen men of Israel euen thirtie thousand 2 And arose and went with all the folke that were with him from Baala of Iuda to fet away from thence the arke of God whose name is called by the name of the lord of hoastes that dwelleth vpon it betweene the cherubims 3 And they put the arke of God vpon a newe cart brought it out of the house of Abinadab that was in Gibea And Vzza and Ahio the sonnes of Abinadab draue the newe carte 4 And when they brought the arke of God out of the house of Abinadab that was at Gibea Ahio went before the arke 5 And Dauid and all the house of Israel played before the lord on sundry instrumentes made of Cedar wood with harpes psalteries timbrelles hornettes and simbals 6 And when they came to Nachons thresshing floore Vzza put his hand to the arke of God helde it for the oxen did shake it 7 And the Lord was wroth with Vzza and God smote him in the same place for his fault and there he died before the arke of God 8 And Dauid was displeased because the Lorde had smitten Vzza And he called the name of the place Perez Vzza vntill this day 9 And Dauid was then afraide of the Lorde and sayd Howe shall the arke of the Lord come to me 10 And so Dauid woulde not bring the arke of the Lorde vnto him into the citie of Dauid but Dauid caried it into the house of Obed Edom a Gethite 11 And the arke of the Lorde continued in the house of Obed Edom the Gethite three monethes and the Lorde blessed Obed Edom and all his housholde 12 And one tolde king Dauid howe that the Lorde had blessed the house of Obed Edom and all that parteyned vnto him because of the arke of God And Dauid went and brought the arke of God from the house of Obed Edom into the citie of Dauid with gladnes 13 And when they that bare the arke of the Lorde had gone sixe paces he offered an oxe and a fat beast â4 And Dauid daunced before the Lorde with all his might was girded with a linnen Ephod 15 So Dauid and all the house of Israel brought the arke of the Lorde with showting and trumpet blowing 16 And as y e arke of the Lord came into the citie of Dauid Michol Sauls daughter loked through a windowe and sawe king Dauid spring and daunce before the Lord and she despysed him in her heart 17 And when they brought in the arke of the Lord they set it in his place euen in the middes of the tabernacle that Dauid had pitched for it and Dauid offered burnt offeringes peace offeringes before the Lorde 18 And assoone as Dauid had made an ende of offering burnt offeringes and peace offeringes he blessed the people in the name of the Lorde of hoastes 19 And gaue among all the folke euen among the whole multitude of Israel aswel to the women as men to euery one a cake of bread a peece of flesshe and a flacked of wine And so al the people departed euery one to his house 20 Then Dauid returned to blesse his housholde and Michol the daughter of Saul came out to meete Dauid sayd O howe glorious was the king of Israel this day whiche was vncouered to day in the eyes of the maydens of his seruauntes as a foole vncouereth him selfe 21 And Dauid sayd vnto Michol It was before the Lorde whiche chose me rather then thy father and all his house and commaunded me to be ruler ouer all the people of the Lorde euen ouer Israel and therefore will I play before the Lorde 22 And will yet be more vyle then so and will be meeke in myne owne sight and of the very same mayde seruauntes which thou hast spoken of shall I be had in honour 23 Therfore Michol the daughter of Saul had no childe vnto the day of her death The .vii. Chapter 2 Dauid woulde buylde God an house but is forbidden by the prophet Nathan 8 God putteth Dauid in minde of his benefites 12 He promiseth continuaunce of his kingdome and posteritie 1 AFterward when the king sate in his house the Lord had geuen him rest round about from all his enemies 2 The king sayde vnto Nathan the prophete Beholde I dwell nowe in an house of Cedar trees but the arke of God dwelleth within the curtaynes 3 And Nathan sayde to the king Go and do all that is in thyne heart for the Lord is with thee 4 And the same night the worde of the Lorde came vnto Nathan saying 5 Go and tell my seruaunt Dauid thus sayeth the Lorde shalt thou buylde me an house to dwell in 6 For I haue not dwelt in any house sence the time that I brought the children of Israel out of Egypt vnto this day but haue walked in a tent and tabernacle 7 In al the places wherin I haue walked with all the childreÌ of Israel spake I one worde with any of y e tribes of Israel when I commaunded the iudges to feede my people Israel saying Why build ye not me an house of Cedar trees 8 Now therfore so say vnto my seruaunt Dauid thus sayeth the lord of hoastes I toke thee from the sheepe coate as thou wast folowing sheepe that thou mightest be ruler ouer my people ouer Israel 9 And I was with thee in all that thou wentest to and haue destroyed all thyne enemies out of thy sight haue made thee a great name lyke vnto the name of the great men that are in the earth 10 Also I will appoynt a place for my people Israel and will plant it that they may dwell in a place of their owne moue no more neither shall wicked people trouble them any more as before time 11 And sence the time that I set iudges ouer my people of Israel And I will geue thee rest from all thyne enemies And the Lorde telleth thee that he will make thee an house 12 And when thy dayes be fulfilled thou shalt sleepe with thy fathers and I will set vp thy seede after thee whiche shall proceede out of thy body and will stablyshe his kingdome 31 He shall buyld house an for my name I wil stablyshe the throne of his kingdome for euer 14 I will be his father and he shal be my sonne If he sinne I will chasten him with the rodde of men and with the plagues of the children of men 15 But my mercy shall not depart away from him as I toke it from Saul whoÌ I put away before thee 16 And thyne house and thy
way For as yet the people did sacrifice and burnt incense on the high places 5 And assoone as the kingdome was setled in his hande it came to passe that he slue his seruauntes which had killed the king his father 6 But the children of those murtherers he slue not according vnto it that is written in the booke of the law of Moyses wherein the Lorde commaunded saying Let not the fathers dye for the children nor let the children be slaine for the fathers but let euery man be put to death for his owne sinne 7 He slue of Edom in the salt valley ten thousand and toke the castell on the rocke in the same battaile and called the name of it Ioktheel vnto this day 8 Then Amaziahu sent messengers to Iehoas the sonne of Iehoahaz sonne of Iehu king of Israel saying Come let vs see eche other 6 And Iehoas the king of Israel sent to Amaziahu king of Iuda saying Did not a thistle that is in Libanon send to a Cedar tree that is in Libanon saying Geue thy daughter to my sonne to wife And the wilde beast that was in Libanon went and trode downe the thystle 10 Thou hast smitten Edom thyne heart hath made thee proude Enioye this glory tarry at home Why doest thou prouoke to mischiefe that thou shouldest be ouerthrowen Iuda with thee 11 But Amaziahu would not heare And Iehoas king of Israel went vp and he and Amaziahu king of Iuda sawe either other at Bethsames which is in Iuda 12 And Iuda was put to the worse before Israel and they fled euery man to their tentes 13 And Iehoas king of Israel toke Amaziahu king of Iuda the sonne of Iehoas the sonne of Ahaziahu at Bethsames and came to Hierusalem brake downe the wall of Hierusalem from the gate of Ephraim to the corner gate foure hundred cubites 14 And he toke all the golde and siluer and all the vessels that were founde in the house of the Lorde and in the treasures of the kinges house and the children toke he to be his wardes and returned to Samaria againe 15 The rest of the actes of Iehoas which he did and his power how he fought with Amaziahu king of Iuda are they not written in the booke of the cronicles of the kinges of Israel 16 And Iehoas slept with his fathers and was buried at Samaria among the kinges of Israel Ieroboam his sonne raigned in his steade 17 Amaziahu the sonne of Ioas king of Iuda liued after the death of Iehoas sonne of Iehoahaz king of Israel fifteene yeres 18 And the remnaunt of the wordes that concerne Amaziahu are they not written in the booke of the cronicles of the kinges of Iuda 19 But they conspired treason against him in Hierusalem And when he fled to Lachis they sent after him to Lachis and slue him there 20 And they brought him on horses and he was buried at Hierusalem with his fathers in the citie of Dauid 21 And all the people of Iuda toke Azaria which was sixteene yeres olde and made him king for his father Amaziahu 22 He built Elath and brought it againe to Iuda after that the king was layde to rest with his fathers 23 In the fifteenth yere of Amaziahu the sonne of Ioas king of Iuda was Ieroboam the sonne of Ioas made king ouer Israel in Samaria and raigned fourtie and one yeres 24 And wrought that which was euill in the sight of the Lorde neither turned he away from all the sinnes of Ieroboam the sonne of Nabat which made Israel to sinne 25 He restored the coast of Israel from the entring of Hemath vnto the sea of the wildernesse according to the worde of the Lorde God of Israel which he spake by the hande of his seruaunt Ionas the sonne of Amithai the prophete which was of Geth Hepher 26 For the Lorde sawe howe that the affliction of Israel was exceeding bytter insomuch that the prisoned and the forsaken were at an ende and there was none to helpe Israel 27 And the Lorde saide not that he would put out the name of Israel from vnder heauen but he helped them by the hande of Ieroboam the sonne of Ioas. 28 The rest of the wordes that concerne Ieroboam and all that he did and his strength and howe he fought in the warres howe he restored Damascon Hemath to Iuda in Israel are they not written in the booke of the cronicles of the kinges of Israel 29 And Ieroboam slept with his fathers euen with the kinges of Israel Zacharia his sonne raigned in his steade ¶ The .xv. Chapter 1 Azaria the king of Iuda becommeth a leaper 5 Of Iotham 10 Sallum 14 Menahem 23 Pecahia 30 Vziahu 32 Iotham 38 Ahaz 1 IN the twentie and seuenth yere of Ieroboam king of Israel began Azaria sonne of Amazia king of Iuda to raigne 2 Sixteene yeres olde was he when he was made king and he raigned two and fiftie yeres in Hierusalem and his mothers name was Iecholiahu of Hierusalem 3 And he did that which was right in the sight of the Lorde according to all thinges as did his father Amaziahu 4 Saue that the high places were not put a way For the people offered and burnt incense still on the high places 5 And the Lorde smote the king and he was a leaper vnto the day of his death and dwelt in a seuerall house at libertie and Iotham the kinges sonne gouerned the palace and iudged the people of the lande 6 The rest of the wordes that concerne Azaria and all that he did are they not written in the booke of the cronicles of the kinges of Iuda 7 And so Azaria slept with his fathers and they buryed him with his fathers in the citie of Dauid and Iotham his sonne raigned in his steade 8 In the thirtie and eyght yere of Azaria king of Iuda did Zacharia the sonne of Ieroboam raigne vpon Israel in Samaria sixe monethes 9 And wrought that which was euill in the sight of the Lorde as did his fathers And turned not away from the sinnes of Ieroboam the sonne of Nabat which made Israel to sinne 10 And Sallum the sonne of Iabes conspired against him and smote him in the âight of the people and killed him and raigned in his steade 11 The rest of the wordes that concerne Zacharia beholde they are written in the booke of the cronicles of the kinges of Israel 12 This is also the worde of the Lorde which he spake vnto Iehu saying Thy sonnes shall sit on the seate of Israel in the fourth generation after thee And so it came to passe 13 Sallum the sonne of Iabes began to raigne in the thirtie and ninth yere of Vzziah king of Iuda and he raigned a moneth in Samaria 14 For Menahem the sonne of Gadi went vp from Thirza came to Samaria and smote Sallum the sonne of Iabes in Samaria and slue him and raigned in his steade
said Come that we way see either other 18 And Ioas king of Israel sent to Amaziahu king of Iuda saying A thistle that is in Libanon sent to a Cedar tree of Libanon saying Geue thy daughter to my sonne to wyfe And there came a wylde beast of Libanon and trode downe the thistle 19 Thou sayest Loe thou hast smitten the Edomites thyne heart maketh thee proude to glorifie thy selfe Now therefore byde at home why doest thou prouoke vnto euyll that thou mayest perishe both thou and Iuda with thee 20 But Amaziahu woulde not hearken to him for it came of God euen to delyuer them into the hande of their enemies because they sought counsell at the gods of Edom. 21 And so Ioas the king of Israel came vp and they sawe either other both he and Amaziahu king of Iuda at Bethsames which is in Iuda 22 And Iuda was put to the worse before Israel and they fled euery man to his tent 23 And Ioas the king of Israel toke Amaziahu king of Iuda the sonne of Ioas the sonne of Iehoahaz at Bethsames and brought him to Hierusalem and tare the wall of Hierusalem from the gate of Ephraim vnto the gate that was ouer against it foure hundred cubites 24 And he toke away also all the golde and siluer and all the iewels that were founde in the house of God with Obed Edom and the treasures of the kinges house and the young wardes and returned to Samaria 25 And Amaziahu the sonne of Ioas king of Iuda lyued after the death of Ioas sonne of Iehoahaz king of Israel fifteene yere 26 The rest of the actes of Amaziahu first and last are they not written in the booke of the kinges of Iuda and Israel 27 And after the time that Amaziahu did turne away from the Lorde they conspired treason against him in Hierusalem and when he was fled to Lachis they sent to Lachis after him and slue him there 28 And brought him vp with horses and buryed him with his fathers in the citie of Iuda ¶ The .xxvi. Chapter 14 Vzzia obeying the Lorde prospereth in his enterprises 16 He waxeth proude and vsurpeth the priestes office 19 The Lorde plagueth him 20 The priestes dryue him out of the temple and exclude him out of the Lordes house 23 His buriall and his successour 1 THen all the people of Iuda toke Vzzia which was sixteene yeres olde made him king in the roome of his father Amaziahu 2 And he built Eloth and brought it againe to Iuda after that the king was layde to sleepe with his fathers 3 Sixteene yeres olde was Vzzia when he began to raigne and he raigned fiftie and two yeres in Hierusalem His mothers name also was Iecholia of Hierusalem 4 And he did that which was right in the sight of the Lorde according to all as did his father Amaziahu 5 And it came to passe that he sought God in the dayes of Zachariahu who had vnderstanding in the visions of God And as long as he sought the Lorde God made him to prosper 6 And he went to battaile against the Philistines and brake downe the wall of Geth and the wall of Iabne and the wall of Asdod built cities about Asdod and among the Philistines 7 And God holpe him against the Philistines and against the Arabians that dwelt in Gur baal and Hamehunim 8 And the Ammonites gaue tribute to Vzzia his name spread abrode euen to the entring in of Egypt for he played the man exceedingly 9 Moreouer Vzzia built towres in Hierusalem by the corner gate and by the valley gate and at the turning of the wall and made them strong 10 And he built towres in the wildernesse and digged many welles For he had much cattaile in the valleyes playnes plowmen and vinedressers in the mountaines and in Charmel for he loued husbandry 11 And Vzzia had an hoast of fighting men that went out to warre in the armie according to the number of their office vnder the hande of Ieiel the scribe and Maasiahu the ruler and vnder the hand of Hananiahu which was one of the kinges lordes 12 And the whole number of the auncient fathers and of the men of might were two thousand and sixe hundred 13 And vnder the hand of them was the armie of the men of warre euen three hundred and seuen thousand and fiue hundred that made warre with the power of an armie helping the king against the enemies 14 And Vzzia prouided them throughout all the hoast shieldes speares helmets haberginnes bowes and slinges for to cast stones 15 And he made subtyll engins in Hierusalem which he inuented and layed on the towres and corners to shoote arrowes and great stones withall And his name spread farre abrode because he had prepared to him selfe marueylous strength 16 But in his strength his heart arose to his destruction For he transgressed against the Lorde his God and went into the temple of the Lorde to burne incense vpon the aulter of incense 17 And Azariahu the priest went in after him and with him fourescore priestes of the Lorde that were valiaunt men 18 And they stoode by Vzzia the king and saide vnto him * It parteyneth not to thee Vzzia to burne incense vnto the Lorde but to the priestes the children of Aaron that are consecrated for to offer incense Come therfore out of the sanctuary for thou hast trespassed and it is no worship to thee before the Lorde God 19 And Vzzia was wroth had incense in his hande to burne it and so while he had indignation against the priestes the leprosie sprang in his forehead before the priestes in the house of the Lorde euen beside the incense aulter 20 And Azariahu the chiefe priest with al the other priestes loked vpon him and beholde he was become a leaper in his forehead and they vexed him thence and he was fayne to go out because the Lorde had smytten him 21 And Vzzia the king continued a leper vnto the day of his death dwelt seuerall in an house being a leper and shut out of the house of the Lorde and Iotham his sonne had the gouernauÌce of the kinges house and iudged the people of the lande 22 The rest of the acres of Vzzia first and last did Isai the prophete the sonne of Amos write 23 And so Vzzia slept with his fathers and they buried him with his fathers in the fielde of the buriall which was beside the sepulchres of the kinges for they saide he is a leper And Iotham his sonne raigned in his steade The .xxvij. Chapter 1 Iotham raigneth and ouercommeth the Ammonites 8 His raigne and death 6 Ahaz his sonne raigneth in his steade 1 IOtham was fiue and twentie yeres olde when he began to raigne and he raigned sixteene yeres in Hierusalem His mothers name also was Ierusa the daughter of Zadoc 2 And he did that which was right in the sight of the Lorde in all poyntes
againe with shame towarde his owne lande And when he was come into the house of his god they that came of his owne body slue him therewith the sworde 22 And so the Lorde saued Hezekia and the inhabiters of Hierusalem out of the hand of Sennacherib the king of the Assyrians and from the hande of all other and mayntayned them on euery side 23 And many brought offeringes vnto the Lorde to Hierusalem and presentes to Hezekia king of Iuda so that he was magnified in the sight of all nations from thence foorth 24 In those dayes Hezekia was sicke to the death and prayed vnto the Lorde which aunswered him and shewed him a wonderfull miracle 25 But Hezekia dyd not againe vnto God according to it that he had shewed him for his heart arose there came wrath vpon hym and vpon Iuda and Hierusalem 26 Notwithstanding Hezekia submitted him selfe after that his heart was risen vp he and the inhabiters of Hierusalem and the wrath of the Lorde came not vpon them in the dayes of Hezekia 27 And Hezekia had exceeding much riches and honour And he gat him treasures of siluer and gold pretious stones and spices shieldes and of all maner pleasaunt iewels 28 And made store houses for the fruites of corne for wine and oyle and stalles for all maner of beastes and foldes for sheepe 29 And he made him cities had of sheepe and oxen great aboundaunce For God had geuen him substaunce exceeding much 30 This same Hezekia stopped the vpper water springes of Gihon and brought them downe to the west side of the citie of Dauid And Hezekia prospered in all his workes 31 And when the princes of Babylon sent vnto him ambassadours to enquire of the wonder that chaunced in the lande God left him to trye him and that all that was in his heart might be knowen 32 The rest of the deedes of Hezekia and his goodnes beholde they are written in the vision of Esai the prophet the sonne of Amoz in the booke of the kinges of Iuda and Israel 33 And Hezekia slept with his fathers and they buried hym in the most worthy place of the sepulchres of the sonnes of Dauid and all Iuda and the inhabiters of Hierusalem dyd him worship at his death and Manasse his sonne raigned in his steade The .xxxiii. Chapter 1 Manasses an idolater 9 He causeth Iuda to erre 11 He is led away prisoner into Babylon 12 He prayeth to the Lorde and is deliuered 15 He abolisheth idolatrie 16 and setteth vp true religion 20 He dieth and Amon his sonne succeedeth 24 whom his owne seruauntes slay 1 MAnasse was twelue yeres olde when he began to raigne and he raigned fiftie and fiue yeres in Hierusalem 2 But dyd euyll in the sight of the Lorde like vnto the abhominations of the heathen whom the Lord cast out before the children of Israel 3 For he went to and buylt the high places whiche Hezekia his father had broken downe And he reared vp aulters for Baalim and made groues and worshipped all the hoast of heauen and serued them 4 And he buylt aulters in the house of the Lorde where as the Lord yet had sayd In HierusaleÌ shal my name be for euer 5 And he buylded aulters for all the hoast of heauen in the two courtes of y e house of the Lorde 6 And he burnt his children in fire in the valley of the sonne of Hinnon He was a sorcerer he regarded the crying of birdes vsed inchauntmentes and mayntayned workers with spirites and sears of fortunes and wrought much euyll in the sight of the Lorde to anger hym withall 7 And he put the carued image and an idol whiche he had made in the house of God Of which house God had sayd to Dauid and to Solomon his sonne In this house and in Hierusalem whiche I haue chosen afore all the tribes of Israel will I put my name for euer 8 Neither will I make the foote of Israel to remoue any more out of the land whiche I haue ordeyned for your fathers yf so be that they wil be diligent and do all that I haue commaunded them in all the law and statutes and ordinaunces by the hande of Moyses 9 And so Manasse made Iuda and the inhabiters of Hierusalem to erre and to do worse then the heathen whom the Lord destroyed before the children of Israel 10 And the Lord spake to Manasse and to his people but they woulde not regarde 11 Wherfore the Lord brought vpon them the captaynes of the hoast of the king of the Assyrians whiche toke Manasse in holde and bounde him with chaynes and caried him to Babylon 12 And when he was in tribulation he besought the Lord his God and humbled him selfe exceedingly before the God of his fathers 13 And made intercession to him and God was intreated of him and hearde his prayer and brought him againe to Hierusalem into his kingdome and then Manasse knewe that the Lorde was God 14 After this he buylt a wall without the citie of Dauid on the west side of Gion in the valley as they came to the fishe gate and round about Ophel brought it vp of a very great heyght and put captaynes of warre in all the strong cities of Iuda 15 And he toke away straunge gods and images out of the house of God and all the aulters that he had buylt in the mount of the house of God and Hierusalem and cast them out of the citie 16 And he prepared the aulter of the Lord and sacrifised thereon peace offeringes and thanke offeringes and charged Iuda to serue the Lorde God of Israel 17 Neuerthelesse the people dyd offer stil in the high places howbeit vnto the Lorde their God only 18 The rest of the actes of Manasse and his prayer vnto his God the wordes of the sears that spake to him in the name of the Lorde God of Israel behold they are written in the sayinges of the kinges of Israel 19 And his prayer and howe that he was hearde and all his sinnes and his trespasse and the places where he made high places and set vp groues and images before he was meekened beholde they are written among the sayinges of the sears 20 And Manasse slept with his fathers they buried him in his owne house and Amon his sonne raigned in his roome 21 Amon was two and twentie yeres old when he began to raigne and raigned two yeres in Hierusalem 22 But he did euill in the sight of the Lord like as dyd Manasse his father for Amon sacrifised to all the carued images whiche Manasse his father had made and serued them 23 And submitted not him selfe before the Lorde as Manasse his father had meekened him selfe but Amon trespassed greatly 24 And his owne seruauntes conspired against him and slue him in his owne house 25 But the people of the lande slue al them that had conspired against king Amon
them selues against me rounde about 7 Arise vp O God saue thou me O my Lorde for thou hast smitten all myne enemies vpon the cheeke bone thou hast broken the teeth of the vngodly 8 Saluation is of God thy blessing is vpon thy people Selah ¶ The argument of the .iiii. psalme ¶ Dauid at the rebellion of his sonne Absalom cryeth to God for helpe He reproueth the chiefe doers of his aduersaries and exhorteth them to repent He is glad that they haue plentie of victuals and other necessaries seyng that he him selfe is assured of God his fauour ¶ To the chiefe musition on Neginoth a psalme of Dauid 1 HEare me when I call O God of my righteousnesse thou hast set me at libertie when I was in distresse 2 O ye sonnes of men how long wyll ye go about to bryng my glory to confusion ye loue vanitie ye seeke after lyes Selah 3 For ye must know that God hath chosen to him selfe a godly man God wyl heare when I call vnto hym 4 Be ye angry but sinne not commune with your owne heart in your chaumber and be styll Selah 5 Offer the sacrifice of righteousnesse and put your trust in God 6 There be many that say who wyll shewe vs any good O God lift thou vp the light of thy countenaunce vpon vs. 7 Thou hast put gladnesse in my heart since the time that their corne and wine increased 8 I wyll lay me downe in peace and take my rest for thou God only makest me to dwell in safetie The argument of the .v. psalme ¶ Dauid afflicted with enemies requireth God to heare his prayers to guide him and to destroy wicked flattering rebels trusting most assuredly that the godly shall be of hym defended and blessed ¶ To the chiefe musition vpon Nehiloth a psalme of Dauid 1 GEue eare vnto my wordes O God vnderstande thou my pensifnesse 2 Hearken thou vnto the voyce of my crying my kyng and my Lorde for vnto thee I wyll make my prayer 3 Thou shalt heare my voyce betymes O God I wyll early in the morning direct a prayer vnto thee and I wyll looke for helpe from thee 4 For thou art the Lorde that hath no pleasure in wickednesse neither can any euyll dwell with thee 5 Suche as be foolishe can not stande in thy sight thou hatest all workers of iniquitie 6 Thou wilt destroy them that make a lye God wyll abhorre both the blood-thirstie and deceiptfull man 7 As for me I wyll come into thyne house trusting in the multitude of thy mercy and in thy feare I will humble my selfe in thyne holy temple 8 Leade me O God in thy righteousnesse because of myne enemies make thy way playne before my face 9 For no trueth is in their mouth their inwarde partes are very wickednesse their throte is an open sepulchre they flatter with their tongue 10 Destroy thou them O Lord let them perishe through their owne counsailes cast them out in the multitude of their vngodlinesse for they haue rebelled against thee 11 And all they that trust in thee wyll reioyce they wyll triumph for euer because thou defendest them and they that loue thy name wyll be ioyfull in thee 12 For thou O God wylt blesse the righteous and thou wylt compasse hym about with beneuolence as with a shielde The argument of the .vj. psalme ¶ Dauid besecheth God of his mercy to mitigate the afflictions whiche he felt in his body and soule to this ende that he in this lyfe might prayse God And forsomuch as he assureth him selfe that God hath hearde his prayer he pronounceth that his enemies shall be put to shame ¶ To the chiefe musition on Neginoth vpon eyght a psalme of Dauid 1 O God rebuke me not in thine indignation neither chasten me in thy wrath 2 Haue mercy on me O God for I am weake O God heale me for my bones be very sore 3 My soule also is greatly troubled but O God howe long shall I be in this case 4 Turne thee O God and deliuer my soule Oh saue me for thy mercies sake 5 For in death no man remembreth thee and in the graue who can acknowledge thee 6 I am weerie of my groning I washe my bed euery nyght and I water my coutche with my teares 7 Mine eye is almost put out through griefe and worne out through all mine enemies 8 Away from me all workers of iniquitie for God hath hearde the voyce of my weeping 9 God hath hearde my petition God wyll receaue my prayer 10 All myne enemies shal be confounded and sore vexed they shal be turned backe they shal be put to shame sodainlye The argument of the .vii. psalme ¶ Dauid prayeth God to deliuer him from such as do persecute him to death for that he is innocent and hath deserued no suche thing at their handes comforting him selfe therfore in God he threatneth destruction to his enemies ¶ Siggaion of Dauid whiche he song vnto God in the busines of Chus the sonne of Iemini 1 O God my Lord in thee I haue put my trust saue me from all them that do persecute me and deliuer thou me 2 Lest he like a Lion seasoneth on my soule teareth it in peeces hauyng no rescue 3 O God my Lord if I haue done any such thing or if there be any wickednesse in my handes 4 If I haue done euyll vnto hym that had peace with me and if I haue not deliuered hym that is without a cause myne aduersarie 5 Then let myne enemie persecute my soule and take me yea let hym put me to death and lay myne honour in the dust Selah 6 Arise O God in thy wrath and stand thou vp agaynst the rage of myne enemies stirre thou for me according to the iudgement whiche thou hast geuen 7 And so shall the congregation of the people come about thee for their sakes therfore place thy selfe on high 8 God wyll iudge the people geue thou sentence with me O God according to my righteousnesse and according to my perfection that is within me 9 My desire is that y e wickednesse of the vngodly may come to an ende and that thou wouldest assist the iust who art the tryer of heartes and of reynes O most righteous Lorde 10 My buckler is with God who preserueth them that be vpright in heart 11 The Lorde is a righteous iudge and the Lorde is prouoked to anger euery day 12 If the wicked wyll not turne he wyll whet his sworde bende his bowe and haue it in a redinesse to shoote 13 He hath prepared hym instrumentes of death he hath ordayned his arrowes agaynst them that be persecutors 14 Beholde he wyll be in trauayle of a mischiefe for he hath conceaued a labour but yet he shall be brought to bed of a falsehood 15 He hath made a graue and digged it but he hym selfe
mountaynes when he did flee from Saul He is comforted for that God both beholdeth the afflictions of the iust and punisheth the wicked and withall loueth the iust beyng him selfe most iust ¶ To the chiefe musition a psalme of Dauid 1 IN God I put my trust howe say ye then to my soule that she shoulde flee as a byrde from your hyll 2 For lo the vngodly haue bende their bowe and nocked their arrowes with the string redy to shoote priuily at them whiche are vpright in heart 3 For if the foundations shal be caste downe what must the righteous do 4 But God is in his holy temple Gods throne is in heauen his eyes looke downe his eye liddes tryeth the chyldren of men 5 God wyll trye the righteous but his soule abhorreth the vngodly and hym that delighteth in wickednes 6 Vpon y e vngodly he wyl rayne snares fire and brimstone and tempestious stormes shal be their portion to drinke 7 For God most righteous loueth righteousnes his countenaunce wyll beholde the iust The argument of the .xij. psalme ¶ Dauid lamenteth that in steade of iustice fayth and trueth there rayneth euery where hypocrisie flatterie lying subtiltie and oppression but yet he acknowledgeth that as Gods promises be certayne and true euen so that God wyll helpe the oppressed and plague the wicked ¶ To the chiefe musition vpon an instrument of eyght stringes a psalme of Dauid 1 SAue thou me O God for there is not one godly man left for the faythfull are diminished from among the chyldren of men 2 Euery one vseth vayne talke with his neyghbour and speaketh with a double heart out of flatteryng lippes 3 God wyll cut away all flatteryng lippes and the tongue that speaketh great thinges 4 Whiche say we wyll preuayle with our tongue our lippes are our owne who is Lorde ouer vs 5 For the calamities of the oppressed for the deepe sighyng of the poore I wyll nowe vp sayeth God and I wyll put in safetie hym whom the wicked hath snared 6 The wordes of God be wordes pure as the siluer tryed in a furnace of earth and purified seuen times 7 Wherfore thou wylt kepe the godly O God thou wylt preserue euery one of them from this generation for euer 8 The vngodly walke on euery side when the worst sort be exalted amongst the thyldren of men ¶ The argument of the .xiij. Psalme Dauid complayneth that God seemeth to forget hym in his afflictions He maketh his prayer and declareth his trust to be in God To the chiefe musition a Psalme of Dauid 1 HOwe long wylt thou forget me O God for euer howe long wilt thou hyde thy face from me 2 Howe long shall I seke counsayle in my soule and be so vexed in mine heart euery day howe long shall myne enemie triumph ouer me 3 Loke downe and heare me O God my Lorde lighten myne eyes lest that I sleepe in death 4 Lest myne enemie say I haue preuayled agaynst hym lest they that trouble me reioyce yf I shoulde be remoued 5 But I repose my trust in thy mercie and my heart is ioyfull in thy saluation I wyll syng to God because he hath rewarded me ¶ The argument of the .xiiij. Psalme Dauid setteth foorth the oppression of the people in his tyme the regarde of God touching mens behauiour the mockes of the wicked against theÌ that put their trust in God and the ioy of the godly after they be deliuered out of thraldome To the chiefe musition a Psalme of Dauid 1 THe foole hath sayde in his heart there is no God they haue corrupted them selues and done an abhominable worke there is not one that doth good 2 God loked downe from heauen vpon the children of men to see yf there were any that did vnderstande and seke after the Lorde 3 But they are all gone out of the way they are altogether become abhominable there is none that doth good no not one 4 Do not all the workers of iniquitie know deuouryng my people as though they deuoured bread that they call not vpon God 5 Hereafter they shal be taken with a great feare for the Lorde is in the generation of the righteous 6 As for nowe ye make a mocke at the counsayle of the poore because he reposeth his trust in God 7 Who shall geue saluation vnto Israel out of Sion 8 When God will deliuer his people out of captiuitie then wyll Iacob reioyce and Israel be glad ¶ The argument of the .xv. Psalme The prophete teacheth what behauiours the people of God ought to haue that they may truely be of his Church in this lyfe and afterwarde be placed in heauen 1 O God who shall dwell in thy tabernacle who shall rest vppon thy holy hyll 2 Euen he that leadeth an vncorrupt life and doth the thyng that is iust and speaketh the trueth from his heart 3 He that backbyteth not with his tongue nor doth any euil to his felowe nor rayseth a slaunder vpon his neyghbour 4 He that despiseth in his eyes the reprobate and honoureth them that feare God 5 He that hath sworne to his owne hurt and yet wyll not go from his oth 6 He that geueth not his money vpon vsurie nor taketh rewarde agaynst the innocent 7 He that doth these thynges shall neuer at any tyme be remoued The argument of the .xvj psalme Dauid expresseth lyuely the confidence trust gladnesse and other such affectes of the children of God in praying to God in confessyng hym selfe to be an vnprofitable seruaunt in declaryng that he hath nothyng to do with such as trust in any other saue only in God in takyng God to be his inheritaunce in acknowledgyng that God wyll instruct hym saue hym from fallyng make hym glad rayse hym from death and set hym on his ryght hande at the day of iudgement The golden psalme of Dauid 1 PReserue me O Lorde for I haue reposed my trust in thee 2 Thou hast sayde O my soule vnto God thou art my Lorde my weldoing can do thee no good 3 But all my delyght is to do good vnto the saintes that are in the earth and vnto such as excell in vertue 4 As for them that runne after another God they shall haue great trouble I wyll not offer their drynke offerynges of blood neither wyll I make mention of their names within my lyppes 5 O God thou thy selfe art the portion of myne inheritaunce and of my cup thou wylt mayntayne my lot 6 My lot is fallen vnto me in a pleasauÌt grounde I haue a goodly heritage 7 I wyll prayse God who gaue me counsayle my reines also do instruct me in the nyght season 8 I haue set God alwayes before me for he is on my ryght hande therfore I shall not be remoued 9 Wherfore my heart is glad my glory reioyceth my fleshe also shall rest in a securitie 10 For thou wylt
howe wonderfull art thou in thy workes thorow the greatnes of thy power thyne enemies shal be founde liers vnto thee 3 For all they of the worlde shall worship thee and sing psalmes vnto thee they shall sing psalmes vnto thy holy name Selah 4 Come hither and beholde the workes of the Lorde howe wonderfull he is in his doing towarde the chyldren of men 5 He turneth the sea into drye lande so that they went thorowe the water on foote there dyd we reioyce in him 6 He ruleth with his power for euer his eyes beholdeth the gentiles such as be rebels shal not come to promotion Selah 7 O ye people blesse your Lorde and make the voyce of his praise to be heard 8 Who preserueth our soule in life and suffereth not our feete to slip 9 For thou O Lord hast proued vs thou hast tryed vs like as siluer is tryed 01 Thou broughtest vs into the snare and layde trouble vpon our loynes 11 Thou sufferedst men to ride ouer our heades we went through fire and water and yet thou broughtest vs out into a pleasaunt place 12 I wyll go into thy house with burnt offeringes and I wyll pay thee my vowes whiche I promised with my lippes and spake with my mouth when I was in trouble 13 I wyll offer vnto thee fat burnt sacrifices with the incense of rammes I will offer bullockes and goates Selah 14 O come hither hearken and I wil tell all you that feare the Lorde what he hath done for my soule 15 I called vnto hym with my mouth and I exalted him with my tongue 16 If I had inclined vnto wickednes in my heart the Lorde woulde not haue hearde me but the Lorde hath hearde me considered the voyce of my prayer 17 Blessed be the Lorde which hath not reiected my prayer nor turned his mercye from me The argument of the .lxvii. psalme ¶ The prophete in the name of the people of Israel besecheth God of his fauour and mercy that his commaundementes may be published to the whole world so that by that meanes God might be praysed and all people blessed ¶ To the chiefe musition vpon Neginoth a psalme whiche is a song 1 THe Lord be mercyfull vnto vs and blesse vs and cause the light of his couÌtenaunce to shine vpon vs. Selah 2 That thy way may be knowen vpon the earth thy saluation among all nations 3 Then wyll the people prayse thee O Lorde yea all the people wyll prayse thee 4 The Gentiles will reioyce triumph for thou wylt iudge the people and gouerne the gentiles vpon the earth according to equitie Selah 5 The people will prayse thee O Lord all the people wyll prayse thee 6 Then shall the earth bryng foorth her increase and the Lorde our Lord will geue vs his blessing 7 The Lorde will blesse vs and all the endes of the worlde shall feare him ¶ The argument of the .lxviij. Psalme ¶ Dauid after some notable victorie thanketh God who is and hath ben through his mightie power a present helpe and comfort to the afflicted to orphans widdowes and prisoners that sit in darknesse who also ouerthroweth with his mightie arme all wickednesse and his agaynesayers and maketh them his subiectes for euer to the great ioy of the godly ¶ To the chiefe musition a psalme of Dauid which is a song 1 IN case the Lorde woulde aryse his enemies woulde be scattered and they that hate hym woulde flee from his face 2 Lyke as the smoke vanisheth so wylt thou cause them to vanishe away and lyke as water melteth at the fire so wyll the vngodly perishe at the presence of the Lorde 3 But the ryghteous must be glad and reioyce before the Lorde they shall not stande styll for myrth 4 Syng vnto the Lorde syng psalmes vnto his name magnifie hym that rideth vpon the heauens as it were vpon an horse in his name euerlastyng and reioyce before his face 5 He is a father of the fatherlesse and the iudge of widdowes he is the Lord in his holy habitation 6 He is the Lord that maketh those that dwell alone to haue a familie and bryngeth prisoners out of the stockes 7 But rebelles did inhabite a dry ground O Lorde when thou wentest foorth before the people when thou wentest through the wyldernesse Selah 8 The earth shoke and the heauens dropped at the presence of the Lorde euen Sinai it selfe shoke at the presence of the Lorde Lorde of Israel 9 Thou O Lorde dydst cause rayne to fall at thy gratious pleasure and when thine inheritaunce was weery thou dydst hearten it 10 Thy flocke dwelleth there for thou O Lorde doest of thy goodnesse prepare for the poore 11 The Lorde gaue the worde great was the company of the preachers 12 Kynges with their armies dyd flee they dyd flee and the ornament of an house deuided the spoyle 13 Though ye haue lyen among the pottes yet shall ye be as the wynges of a doue that is couered with siluer and hath her fethers as yelowe as golde 14 When the almightie scattered kynges in it it was as whyte as snowe in Salmon 15 As the hyll of Basan so is Gods hill euen an hygh hyll as the hyll of Basan 19 Why skyp you so ye high hylles this is the Lordes hyll in the which it pleaseth hym to dwell yea God wyll abyde in it for euer 17 The charettes of y e Lorde are twentie thousande euen thousandes of angels and the Lorde is among them in holy Sinai 18 Thou wenst vp on high thou hastled * captiuitie captiue thou hast receaued gyftes for men yea euen for those that be disobedient that God the Lorde myght dwell among them 19 Blessed be the Lorde who day by day powreth his benefites vpon vs and is God of our saluation Selah 20 The Lorde is our Lorde for to saue * vs and all maner of wayes for death pertayneth to God the Lorde 21 God wyll wounde the head of his enemies and the heary scalpe of hym who goeth on styll in his wickednesse 22 The Lorde hath sayde I wyll bryng my people agayne out from Basan I wyll bryng them agayne out from the deepe of the sea 23 That thy footes and the tongue of thy * dogges may be made redde in the blood of the enemies by his meanes 24 They do well see O Lorde thy goynges thy goynges in the sanctuarie my Lorde and kyng 25 The singers go before the minstrelles folowe after in the myddest are the damselles playing with the timbrelles 26 In the congregations they do blesse the Lorde the God of the fountayne of Israel 27 There is litle Beniamin their ruler the princes of Iehuda their counsell the princes of Zabulon and the princes of Nepthali 28 Thy Lord hath ordeyned thy strength establishe the thing O Lorde that thou hast wrought in vs. 29 For thy temple sake at Hierusalem
of Hemath where he gaue iudgement vpon hym 6 So the kyng of Babylon caused the children of Zedekia and all the nobles of Iuda to be slayne before his face at Reblath 7 And made Zedekias eyes to be put out and bounde him with two chaines and sent hym to Babylon 8 Moreouer the Chaldees burnt vp the kynges palace with the other houses of the people and brake downe the walles of Hierusalem 9 As for the remnaunt of the people that were in the citie and such as were come to hym and whatsoeuer was left of the common sort Nabuzaradan the chiefe captayne caryed them to Babylon 10 But Nabuzaradan the chiefe captaine let the rascall people and those that had nothyng dwell styll in the lande of Iuda and gaue them vineyardes and corne fieldes at the same tyme. 11 Nabuchodonozor also the kyng of Babylon gaue Nabuzaradan the chiefe captayne a charge concerning Ieremie saying 12 Take and cherishe hym and make much of him see thou do him no harme but entreate hym after his owne desire 13 So Nabuzaradan the chiefe captayne Nabuzarban Rabsares Neregal Sarezer Rabmag and all the kyng of Babylons lordes sent for Ieremie 14 And caused hym to be fet out of the fore entrie of the prison and committed hym vnto Gedaliah the sonne of Ahikam the sonne of Saphan that he shoulde cary hym home and so he dwelt among the people 15 Nowe when Ieremie lay yet bounde in the fore entrie of the prison the worde of the Lorde came vnto hym saying 16 Go and tell Abedmelech the Morian thus saith the Lorde of hoastes the God of Israel Beholde the cruell and sharpe plague that I haue deuised for this citie wyll I bring vpon them that thou shalt see it 17 But I wyll deliuer thee in that day saith the Lorde thou shalt not come in the handes of those men whom thou fearest 18 For doubtlesse I wyll saue thee so that thou shalt not perishe with the sworde but thy lyfe shal be saued and that because thou hast put thy trust in me saith the Lorde The .xl. Chapter 1 Ieremie hath licence to go whyther he wyll 8 he dwelleth with the people that remayneth at Hierusalem ouer whom Gedaliah ruleth 14 Iohanan prophecieth death vnto Gedaliah 1 THis is the worde that the Lorde spake vnto Ieremie when Nabuzaradan the chiefe captayne had let hym go free from Ramath whyther he had led hym bounde among all the prisoners that were caryed from Hierusalem and Iuda vnto Babylon 2 The chiefe captaine called for Ieremie and sayde vnto hym The Lorde thy God spake mightily before of the misery vpon this place 3 Nowe the Lorde hath sent it and perfourmed it as he hath promised for ye haue sinned agaynst the Lord and haue not ben obedient vnto his voyce therfore commeth this plague vpon you 4 Beholde I loose the bandes from thy handes this day yf thou wilt nowe go with me vnto Babylon vp then for I wyll see to thee and prouide for thee but yf thou wylt not go with me to Babylon then remayne here Beholde all the lande is at thy wyll loke where thou thinkest conuenient and good for thee to abyde there dwell 5 For as yet he was not gone backe agayne to Gedaliah therfore he sayde to him Go backe to Gedaliah the sonne of Ahicam the sonne of Saphan whom the kyng of Babylon hath made gouernour ouer the cities of Iuda and dwell with hym among the people or remayne where soeuer it please thee So the chiefe captayne gaue him his expences with a rewarde and let hym go 6 Then went Ieremie vnto Gedaliah the sonne of Ahicam to Mispa dwelt there with hym among the people that were left in the lande 7 Nowe wheÌ the captaynes of the hoast of Iuda which with their felowes were scattered abrode on euery syde in the lande vnderstoode that the kyng of Babylon had made Gedaliah the sonne of Ahicam gouernour in the lande and that man wyfe and chylde yea and the poore men in the lande that were not led captiue to Babylon should be vnder his iurisdiction 8 They came to Gedaliah vnto Mispa Namely Ismael the sonne of Nathaniah Iohanan and Ionathan the sonnes of Careah Sareah the sonne of Thanehumeth the sonnes of Ephai the Netophatite Iezaniah the sonne of Maachati with their companions 9 And Gedaliah the sonne of Ahicam the sonne of Saphan sware vnto them and their felowes in this maner Be not afrayde to serue the Chaldees dwel in the lande and do the king of Babylon seruice so shall ye prosper 10 Beholde I dwell at Mispa to be an officer in the Chaldees behalfe and to satisfie such as come to vs therfore gather wine corne and oyle kepe them in your ware houses and dwell in your cities that ye haue in kepyng 11 Yea all the Iewes also that dwelt in Moab vnder the Ammonites Idumea and in all the countreys when they hearde that the kyng of Babylon had made Gedaliah the sonne of Ahicam the sonne of Saphan gouernour vpon all them that were left in Iuda 12 All the Iewes I say returned out of all places where they were fled vnto and came into the lande of Iuda to Gedaliah vnto Mispa and gathered wine and other fruites and that very much 13 Moreouer Iohanan the sonne of Careah and all the captaynes of the hoast that were scattered on euery syde in the lande came to Gedaliah to Mispa and sayde vnto hym 14 Knowest thou not that Baalis the kyng of the Ammonites hath sent Ismael the sonne of Nathaniah to slay thee But Gedaliah the sonne of Ahicam beleued them not 15 Then sayde Iohanan the sonne of Careah vnto Gedaliah in Mispa these wordes secretely Let me go I pray thee and I wyll slay Ismael the sonne of Nathaniah so that no body shall knowe it Wherfore wyll he kyll thee that all the Iewes which resort vnto thee myght be scattered and the remnaunt in Iuda perishe 16 And Gedaliah the sonne of Ahicam sayde to Iohanan the sonne of Careah Thou shalt not do it for they are but lyes that thou sayest of Ismael The .xlj. Chapter 2 Ismael kylleth Gedaliah guilefully and many other with hym 11 Iohanan foloweth after Ismael 1 BVt in the seuenth moneth it happened that Ismael the sonne of Nathaniah the sonne of Elisama one of the kynges blood came and the greatest about the kyng ten men with him vnto Gedaliah the sonne of Ahicam to Mispa and they did eate together in Mispa 2 And Ismael the sonne of Nathaniah with those ten men that were with him start vp and smote Gedaliah the sonne of Ahicam the sonne of Saphan with the sworde and slue hym whom the king of Babylon had made a gouernour of the lande 3 Ismael also slue all the Iewes that were with Gedaliah at Mispa and all the Chaldees that he founde there waytyng vpon hym and those that were able to fyght
in his wrath As for the honour of Israel he hath cast it downe froÌ heauen vnto the earth and he remembred not his owne footestole when he was angry 2 The Lorde hath cast out all the habitations of Iacob without any fauour all the strong places of the daughter of Iuda hath he broken in his wrath and throwen them downe to the grounde her kingdome and her princes hath he prophaned 3 In the wrath of his indignation he hath broken all the horne of Israel he hath withdrawen his right hande from the enemie yea a flambe of fire is kindled in Iacob and hath consumed vp all rounde about 4 He hath bent his bowe like an enemie he hath fastened his ryght hande as an aduersarie and euery thyng that was pleasaunt to see he hath slayne he hath powred out his wrath like a fire into the tabernacle of the daughter of Sion 5 The Lorde is become like as it were an enemie he hath deuoured Israel and all his palaces yea all his strong holdes hath he destroyed and fylled the daughter of Iuda with much sorowe and heauinesse 6 His tabernacle as a garden hath he destroyed his solempne meetinges hath he put downe the Lord hath brought it so to passe that the hye solempne feastes and Sabbathes in Sion are cleane forgotten in his heauy displeasure hath he dispised the kyng and priestes 7 The Lorde hath forsaken his owne aulter and hath abhorred his owne sanctuarie and hath geuen the walles of their towres into the handes of the enemie their enemies made a noyse in the house of the Lorde as it had ben in a solempne feast day 8 The Lorde thought to breake downe the walles of the daughter of Sion he spread out his line and drewe not in his hande tyll he had destroyed them therfore mourne the turrettes the broken walles fall downe together 9 Her gates are suncke downe to the grounde her barres are broken and smitten in sunder the kyng and princes are caryed away to the gentiles they haue neither lawe nor prophetes nor yet any vision from the Lorde 10 The senatours of the daughter Sion sit vpon the grounde in scilence they haue strawed asshes vpon their heads and gyrded them selues with sackcloth the maydens of Hierusalem hang downe their heades to the grounde 11 Mine eyes begin to fayle me through weeping my body is disquieted my liuer is powred vpon the earth for the great hurt of the daughter of my people seeing the chyldren and babes dyd swowne in the streetes of the citie 12 Euen when they spake to their mothers Where is meate and drinke for whyle they so sayde they fell downe in the streetes of the citie like as they had ben wounded and some dyed in their mothers bosome 13 What shall I say vnto thee O thou daughter Hierusalem to whom shal I liken thee To whom shall I compare thee O thou daughter Sion to comfort thee withall thy heart is lyke a mayne sea who may heale thee 14 Thy prophetes haue looke dout vayne and foolish thinges for thee they haue not shewed thee of thy wickednesse to kepe thee from captiuitie but they haue seene out for thee burthens of vanitie and banishment 15 All they that go by thee clappe their handes at thee hissing and wagging their heades vpon the daughter Hierusalem and say Is this the citie that men call so faire wherein the whole lande reioyceth 16 All thyne enemies gape vpon thee whispering and grinding their teeth saying let vs deuour for the tyme that we looked for is come we haue founde and seene it 17 The Lorde hath fulfilled the thing that he was purposed to do and perfourmed that he had deuised long ago he hath destroyed and not spared he hath caused thyne aduersarie to triumph ouer thee and set vp the horne of thyne enemie 18 Their heart cryed vnto the Lorde O thou citie of the daughter Sion let thy teares runne downe like a riuer day and night rest not and let not the apple of thyne eye leaue of 19 Stand vp and make thy prayer in the first watche of the night powre out thine heart like water before the Lord lift vp thyne handes for the liues of thy young chyldren that dye of hunger in the streetes 20 Beholde O Lorde and consider to whom thou hast done thus Shall the women then eate their owne fruite euen chyldren of a spanne long shall the priestes and prophetes be slayne in the sanctuarie of the Lorde 21 Young and olde lye thorowe the streetes vpon the grounde my maydens and young men are slayne with the sworde whom thou in the day of thy wrathfull indignation hast put to death yea euen thou hast put them to death and not spared them 22 My neighbours that are rounde about me hast thou called as it were to a feast day so that in the day of the lordes wrath none escaped neither was any left behinde those that I haue brought vp and nourished hath myne enemie destroyed The .iij. Chapter 1 I Am the man that thorowe the rodde of his wrath haue experience of miserie 2 He droue me foorth and led me yea into darknesse but not into light 3 Against me is he turned he turneth his hande dayly against me 4 My flesh and my skinne hath he made olde and my bones hath he bruised 5 He hath buylded rounde about me and closed me in with gall and trauaile 6 He hath set me in darknesse as they that be dead for euer 7 He hath so hedged me in that I can not get out and hath layde heauie linkes vpon me 8 Though I crye and call pitiously yet heareth he not my prayer 9 He hath stopped vp my wayes with foure squared stones and made my pathes crooked 10 He layeth wayte for me lyke a beare and as a lion in a hole 11 He hath marred my wayes and broken me in peeces he hath layde me waste altogether 12 He hath bent his bowe and made me as it were a marke to shoote at 13 The arrowes of his quiuer hath he shot euen into my reynes 14 I am laughed to scorne of all my people they make songues vpon me all the day long 15 He hath filled me with bitternesse and geuen me wormewood to drinke 16 He hath smitten my teeth in peeces with stones and roulled me in the dust 17 He hath put my soule out of rest I forget all good thinges 18 I thought in my selfe I am vndone there is no hope for me in the Lorde 19 O remember yet my miserie and my trouble the wormewood and the gall 20 Yea thou shalt remember them for my soule melteth away in me 21 Whyle I consider these thinges in my heart I get a hope agayne 22 Namely it is of the Lordes mercies that we are not vtterly consumed for truely his pitifull compassion hath not ceassed 23 Newe mercyes shall the Lord shewe vpon thee early in the day springing O Lorde great is
repentaunce and turne from his fierce wrath that we perishe not 10 And God sawe their workes that they turned from their euil wayes and he repented of the euill that he saide he woulde do vnto them and did it not ¶ The .iiij. Chapter The great goodnesse of God toward his creatures 1 AND this displeased Ionas greatly and he was angrye within him selfe 2 And he prayed vnto the Lorde and saide I pray thee O Lorde was not this my saying when I was yet in my countrey therfore I hasted to flee into Tharsis For I knewe that thou art a gratious God and mercifull long suffering and of great kindnesse and repentest thee of euill 3 And nowe O Lorde take I beseche thee my lyfe from me for it is better for me to dye then to lyue 4 Then saide the Lord Doest thou wel to be angry 5 And Ionas went out of the citie and sate him downe on the east side thereof and there made him a boothe and sate vnder it in the shadowe till he might see what should be done in the citie 6 And the Lord God prepared a gourd and made it spring vp ouer Ionas that it might be a shadowe ouer his head to deliuer him from his griefe So Ionas was exceeding glad of the gourde 7 But God prepared a worme when the morning rose the next day which smote the gourde that it withered 8 And when the sunne rose God prepared a feruent east winde and the sunne beat vpon the head of Ionas that he fainted and wished vnto his soule that he might dye and saide It is better for me to dye then to lyue 9 And the Lord saide vnto Ionas Doest thou well to be so angry within thy selfe for the gourde And he saide I do well to be angry euen vnto death 10 Then saide the Lorde Thou hast had compassion on the gourde about the which thou bestowedst no labour neither madest it growe which came vp in a night and perished in a night 11 And shall not I spare Niniue that great citie in the which are more then sixscore thousand persons that knowe not their right hand and their left and also much cattaile ⧠The booke of the prophete Micheas The first Chapter Of the destruction of Samaria because of their idolatrie 1 THE worde of the Lorde came vnto Micheas the Morasthite in the dayes of Iotham Ahas Hezekiah kinges of Iuda which he sawe concerning Samaria and Hierusalem 2 Heare all ye people marke this well O earth and all that therein is yea let the Lorde God him selfe be witnesse against you euen the Lorde from his holy temple 3 For beholde the Lorde shall come out of his holy place and come downe and treade vpon the hie thinges of y e earth 4 The mountaines shal melt vnder him and the valleyes shall cleaue a sunder lyke as wax melteth before the fire and as the waters runne downeward 5 And all this shal be for the wickednes of Iacob and the sinnes of the house of Israel but what is the wickednesse of Iacob is not Samaria which are the hie places of Iuda is not * Hierusalem 6 Therefore I wyll make Samaria an heape of the fielde meete for the planting of a vineyarde her stones wyll I tumble downe into the valley and discouer her foundations 7 All her images shal be broken downe and all her garmentes shal be brent in the fire yea al her idols wyl I destroy for they are gathered out of the hyre of an harlot and into an harlots hyre shall they be turned againe 8 Wherefore I wyll mourne and make lamentation bare and naked wyl I go I wyll mourne lyke the Dragons and take sorowe as the Ostriches 9 For their wounde is past remedie it is come into Iuda and hath touched the gate of my people at Hierusalem alredie 10 Declare it not at Gath neither weepe ye for the house of Aphra roule thy selfe in the dust 11 Thou that dwellest at Saphir gette thee hence naked with shame she that dwelleth at Zaanan shall not come foorth in the mourning of Bethezel the enemie shal receaue of you for his standing 12 For the inhabitauÌtes of Maroth wayled for good but the plague shall come from the Lorde euen vnto the gates of Hierusalem 13 O thou inhabitaunt of Lachis binde the charette to the swiftest beast she is the beginning of the sinne of the daughter of Sion for the transgressions of Israel were founde in thee 14 Therfore shalt thou bring presentes to Moresheth Gath y e houses of Achzib shal be as a lye to the kinges of Israel 15 And as for thee O thou that dwellest at Maresa I shall bring a possessioner vpon thee he shal come to Adullam the glory of Israel 16 Make thee baulde and shaue thee because of thy tender children make thee cleane baulde as an Egle for they shal be caried away captiue from thee The .ii. Chapter Threatninges against the sinfull people 6 They would teache the prophetes to preache 1 WO vnto them that imagine iniquitie and worke wickednesse vpon their beddes when the morning is light they practise it because their hande hath power 2 And they couet fieldes and take them by violence and houses and take them away so they oppresse a man and his house euen man and his heritage 3 Therefore thus saith the Lorde Beholde against this housholde haue I deuised a plague whereout ye shall not plucke your neckes ye shall no more go so proudly for it wyl be a perilous time 4 In that day shal this parable be vsed and a mourning shal be made ouer you on this maner We be vtterly desolate the portion of my people is translated how wyll he parte vnto vs the lande that he hath taken from vs 5 Therefore there shal be no man to deuide thee thy portion in the congregation of the Lorde 6 Ye shal not prophecie say they to them that prophecie they shal not prophecie to them neither shall they take shame 7 O thou that art named the house of Iacob is the spirite of the Lorde shortened are these his workes are not my words good vnto him that walketh vprightly 8 But he that was yesterday my people is rysen vp on the other side as against an enemie they spoyle the beawtifull garment from them that passe by peaceably as though they returned from the warre 9 The women of my people haue ye shut out from their pleasaunt houses and taken away myne excellent giftes from their children 10 Vp get you hence for here shall ye haue no rest because the lande is defiled it shall destroy you which vtter destruction 11 If a man walke in the spirite and would lye falsely saying I wyl propâcie to thee of wine and strong drinke that were a prophete for this people 12 I wyll surely gather thee wholly O Iacob I wyll surely gather the remnaunt of Israel
that all they that are appointed in wrytyng and shewed vnto you by Aman whiche is ordayned and set ouer all our landes and the most principall next vnto the kyng and in maner as a father shall with their wiues and chyldren be destroyed rooted out with the sworde of their enemies and aduersaries and that there shal be no mercy shewed and no man spared And this shal be done the fourteenth day of the moneth called Adad of this yere 7 That they whiche of olde and nowe also haue euer ben rebellious may in one day with violence be thrust downe into the hell to the intent that after this maner our empire may haue peace and tranquilitie 8 But Mardocheus thought vpon all the workes noble actes of the Lorde and made his prayer vnto him 9 Saying O Lorde Lorde thou valiaunt and almightie king for all thinges are in thy power and if thou wilt helpe and deliuer Israel there is no man that can withstande nor let thee 10 For thou hast made heauen and earth and what wonderous thing soeuer is vnder the heauen 11 Thou art Lorde of all thinges and there is no man that can resist thy maiestie O Lorde 12 Thou knowest all thinges thou wotest Lorde that it was neither of malice nor presumption nor for any desire of glory that I would not bow downe my selfe nor worship yonder proude presumptious Aman 13 For I woulde haue ben content and that with good wyll if it might haue done Israel any good to haue kist euen his footesteppes 14 But that I did it because I woulde not set the honour of a man in the steede of the glory of God because I would worship none but only thee my Lorde and this haue I done in no pryde nor presumption 15 And therfore O Lord thou God and kyng haue mercy vpon thy people for they imagine howe they may bring vs to naught yea their minde and desire is to destroy and to ouerthrowe thy people that hath euer ben thyne inheritaunce of olde 16 O despise not thy portion which thou hast deliuered brought out of Egypt for thyne owne selfe 17 Heare my prayer and be mercifull vnto thy people whom thou hast chosen for an heritage vnto thy selfe Turne our complaynt and sorow into ioy that we may liue O Lorde and prayse thy name O Lord suffer not the mouthes of them that praise thee to be destroyed 18 All the people of Israel in like maner cryed as earnestly as they coulde vnto the Lorde for their death and destruction stoode before their eyes ¶ The .xiiij. Chapter ¶ The prayer of Hester for the deliueraunce of her and her people 1 QVeene Hester also beyng in the battayle of death resorted vnto the Lorde 2 Layde away her glorious apparell and put on the garmentes that serued for sighing and mourning In the steede of precious oyntment she scattered ashes and dounge vpon her head and as for her body she humbled it with fasting and brought it very low All the places where she was wont to haue ioy afore those filled she with her owne heere that she pluckt of 3 She prayed also vnto the Lorde God of Israel with these wordes O my Lorde thou only art our kyng helpe me desolate woman whiche haue no helper but thee 4 For my miserie and destruction is harde at my hande 5 Fro my youth vp I haue hearde out of the kinred of my father that thou tokest Israel from among all people and so haue our fathers of their fore elders that they shoulde be thy perpetuall inheritaunce and looke what thou didst promise them thou hast made it good vnto them 6 Nowe Lorde we haue sinned before thee therefore hast thou geuen vs into the handes of our enemies 7 Because we worshipped their gods Lorde thou art righteous 8 Neuerthelesse it satisfieth them not that we are in bitter and heauie captiuitie and oppressed among them but thou hast layde their handes vpon the handes of their gods 9 So that they begin to take away the thing that thou with thy mouth hast ordayned and appoynted to destroy thine inheritaunce to shut and to stop the mouthes of them that prayse thee to quench the glory and worship of thy house and thyne aulter 10 And to open the mouthes of the heathen that they may prayse the power and vertue of the gods and to magnifie the fleshly kyng for euer 11 O Lorde geue not thy scepter vnto them that be nothing lest they laugh vs to scorne in our miserie and fall but turne their deuice vpon them selues and punishe hym that hath begun the same ouer vs and set hym to an example 12 Thinke vpon vs O Lord and shewe thy selfe vnto vs in the tyme of our distresse and of our trouble strength me O thou kyng of Gods thou Lorde of all power 13 Geue me an eloquent and pleasaunt speache in my mouth before the lion Turne his heart into the hate of our enemies to destroy him and all such as consent vnto him 14 But deliuer vs with thy hande and helpe me thy handmayde which haue no defence nor helper but onlye the Lorde 15 Thou knowest all thinges thou wotest that I loue not the glory and worship of the vnrighteous and that I hate and abhorre the bed of the vncircumcised and of all heathen 16 Thou knowest my necessitie that I hate the token of my preeminence and worship which I beare vpon my head what tyme as I must shewe my selfe and be seene and that I abhorre it as an vncleane cloth and that I weare it not when I am quiet and alone by my selfe 17 Thou knowest also that I thy handmayden haue not eaten at Amans table and that I haue had no pleasure nor delight in the kinges feast that I haue not drunke the wine of the drinke offeringes 18 And that I thy handmayden haue no ioy since the day that I was brought hyther vnto this day but only in thee O Lorde O thou God of Abraham 19 O thou mightie God aboue all heare the voyce of them that haue no other hope and deliuer vs out of the hande of the wicked and deliuer me out of my feare The .xv. Chapter 1 Mardocheus moueth Hester to go in vnto the kyng and make intercession for her people 9 And she perfourmed his request 1 MArdocheus also bade Hester go in vnto the kyng and pray for her people and for her countrey 2 Remember saith he the dayes of thy lowe estate how thou wast nourished vnder my hande For Aman whiche is next vnto the kyng hath geuen sentence of death against vs 3 Call thou therefore vpon the Lorde and speake for vs vnto the king and deliuer vs from death 4 And vpon the thirde day it happened that Hester layde away the mourning garmentes and put on her glorious apparell 5 And deckt her selfe goodly after that she had called vpon God whiche is the beholder and sauiour of all thinges and toke two maydens with her
1 ALl wisdome commeth of god the Lord hath ben euer with him and is before all tyme. 2 Who hath numbred the sande of the sea the droppes of the rayne and the dayes of time Who hath measured the heyght of heauen the breadth of the earth and the deepenesse of the sea 3 Who hath sought out the grounde of Gods wisdome which hath ben before all thynges 4 Wisdome hath ben created before all thinges and the vnderstandyng of prudence from euerlastyng 5 Gods worde in the heyght is the well of wisdome and the euerlastyng commaundementes are the entraunce of her 6 Vnto whoÌ hath the roote of wisdome ben declared or who hath knowen her wit 7 Vnto whom hath the doctrine of wisdome ben discouered and shewed and who hath vnderstande the manifolde entraunce of her 8 There is one euen the hyest the maker of all thynges the almightie the kyng of power of whom men ought to stand greatly in awe which sitteth vpon his throne beyng a God of dominion 9 He hath created her through the holy ghost he hath seene her numbred her and measured her 10 He hath powred her out vpon all his workes and vpon all fleshe accordyng to his gyft he geueth her richely vnto them that loue hym 11 The feare of the Lorde is worshyp and triumph gladnesse and a ioyfull crowne 12 The feare of the Lorde maketh a mery heart geueth gladnesse ioy and long lyfe 13 Who so feareth the Lorde it shall go well with him at the last and in the day of his death he shal be blessed 14 The loue of God is honorable wisdome loke vnto whom it appeareth they loue it for they see what wonderous thinges it doth 15 The feare of the Lorde is the begynnyng of wisdome and was made with the faythfull in the mothers wombe it shall go with the chosen women and shal be knowen of the ryghteous and faythfull 16 The feare of the Lorde is the ryght Gods seruice 17 That preserueth iustifieth the heart and geueth mirth and gladnesse 18 Who so feareth the Lorde shal be happy and when he hath neede of comfort he shal be blessed 19 She hath buylt her euerlastyng foundations with men and is geuen to be with their seede 20 To feare God is the wisdome that maketh riche and bryngeth all good with her 21 She fylleth the whole house with her giftes the garners with her treasure 22 The feare of the Lorde is the crowne of wisdome and geueth plenteous peace and health He hath seene her and numbred her Both these are the gyftes of God 23 Knowledge and vnderstandyng of wisdome hath he powred out as rayne and them that helde her fast hath he brought vnto honour 24 The feare of the Lorde is the roote of wisdome her braunches are long lyfe 25 In the treasures of wisdome is vnderstandyng deuotion of knowledge but wisdome is abhorred of sinners 26 The feare of the Lorde driueth out sinne and wheÌ she is present she driueth away anger 27 For he that is without feare can not be made ryghteous and his wylfull boldenesse is his owne destruction 28 A patient man wyll suffer vnto the tyme and then shall he haue the rewarde of ioy 29 A good vnderstandyng wyll hyde his wordes for a tyme and many mens lippes shall speake of his wisdome 30 In the treasures of wisdome is the declaration of doctrine but the sinner abhorreth the worshyp of God 31 My sonne yf thou desire wisdome kepe the commaundement and God shall geue her vnto thee 32 For the feare of the Lorde is wisdome and nurture he hath pleasure in fayth and louyng mekenesse and he shall fyll the treasures therof 33 Be not obstinate and vnfaythfull to the feare of the Lorde and come not vnto hym with a double heart 34 Be not an hypocrite in the syght of men and take good heede what thou speakest 35 Exalt not thy selfe lest thou happen to fall and bryng thy soule to dishonour and so discouer thy secretes and cast thee downe in the myddest of the congregation because thou wouldest not receaue the feare of God because thy heart is full of faynednesse and deceipt The .ij. Chapter 1 He exhorteth the seruauntes of God to righteousnesse loue vnderstandyng and patience 11 To trust in the Lorde 13 A curse vpon them that are faynt hearted and impatient 1 MY sonne yf thou wylt come into the seruice of God stande fast in righteousnesse feare and arme thy soule to temptation 2 Settle thyne heart and be patient bowe downe thine eare receaue the wordes of vnderstandyng and shrynke not away when thou art assaulted 3 Holde thee fast vpon God ioyne thy selfe vnto hym and suffer that thy lyfe may encrease at the last 4 Whatsoeuer happeneth vnto thee receaue it suffer in heauinesse be patient in thy trouble 5 For lyke as golde and siluer are tryed in the fire euen so are acceptable men in the furnace of aduersitie 6 Beleue in God and he shall helpe thee order thy way a right and put thy trust in hym Holde fast his feare and growe therin 7 O ye that feare the Lorde take sure holde of his mercie shrynke not away from hym that ye fall not 8 O ye that feare the Lorde beleue him and your rewarde shall not be emptie 9 O ye that feare the Lorde trust in good thynges and mercie shall come vnto you for pleasure 10 O ye that feare the Lorde set your loue vpon him and your heartes shal be lyghtened 11 Consider the olde generations of men O ye children and marke them well was there euer any one confounded that put his trust in the Lorde Who euer continued in his feare and was forsaken Or whom dyd he euer dispise that called faythfully vpon hym 12 For God is gratious and mercifull he forgeueth sinnes in the tyme of trouble and is a defendour for al them that seke hym in the trueth 13 Wo be vnto them that haue a fearefull heart wicked lippes and euyll occupied handes and to the sinner that goeth two maner of wayes 14 Wo be vnto them that are faint harted which put not their trust in God and therfore shall they not be defended of hym 15 Wo be vnto you that haue lost patience forsaken the ryght wayes and are turned backe into frowarde wayes What wyll you do when the Lord shall begin to visite you 16 They that feare the Lorde wyll not disobey his worde and they that loue him wyll kepe his commaundementes 17 They that feare the Lorde wyll seke out the thinges that are pleasaunt vnto him and they that loue him be fulfylled with his lawe 18 They that feare the Lorde wyll prepare their heartes and humble their soules in his syght 19 They that feare the Lorde kepe his coÌmaundementes and wyll be patient tyll they see hym selfe 20 Saying If we do not repent we shall fall into the handes
his kingdome he went about to obtayne the lande of Egypt also that he might haue the dominion of two realmes 18 Vpon this entred he into Egypt with a strong hoast with charets Elephants horsemen and a great number of ships 19 And began to warre against Ptolome the king of Egypt But Ptolome was afrayde of him and fled and many of his people were wounded to death 20 Thus Antiochus wanne many strong cities and toke away great good out of the lande of Egypt 21 And after that Antiochus had smitten Egypt he turned againe in the hundred fourtie and three yere and went toward Israel 22 And came vp to Hierusalem with a mightie people 23 And entred proudely into the sanctuarie and toke away the golden alter the candelsticke and al the ornaments therof the table of the shewbread the pouring vessels the chargers the golden spoones the vayle the crownes golden apparell of the temple and brake downe all in peeces 24 He toke also the siluer and golde the precious iewels and the secret treasures that he founde 25 And when he had taken away altogether caused a great murther of men and spoken very proudly the departed ino his owne lande 26 Therefore there was great lamentation throughout all Israel 27 The princes and the elders of the people mourned the young men and the maydens were defiled and the faire beautie of women was chaunged 28 The bridegrome and the bryde toke them to mourning 29 The lande and those that dwelt therein was moued for all the house of Iacob was brought to confusion 30 * After two yeres the king sent his chiefe treasurer vnto the cities of Iuda which came to Hierusalem with a great multitude of people 31 Speaking peaceable wordes vnto theÌ but all was deceite for when they had geuen him credence 32 He fell sodenly vpon the citie smote it sore destroyed much people of Israel 33 And when he had spoyled the citie he set fire on it casting downe houses and walles on euery side 34 The women and their children toke they captiue and led away their cattell 35 Then builded they the citie of Dauid with a great and thicke wall and with mightie towres and made it a strong holde for them 36 Beside all this they set wicked people and vngodlie men to kepe it 37 Stored it with weapons and vitailes gathered the goodes of Hierusalem and layed them vp there Thus became it a theeuishe castel 38 Thus they became a heauy burthen laying wayte for the people that went into the sanctuary and for the cruell destruction of Israel 39 Thus they shed innocent blood on euery side of the sanctuary and defiled it 40 Insomuch that the citezins were faine to depart and the citie became an habitation of straungers being desolate of her owne seede for her owne natiues were faine to leaue her 41 Her sanctuary was cleane wasted her holy dayes were turned into mourning her Sabbathes were had in derision her honour brought to naught 42 Loke how great her glory was before so great was her confusion and her ioye turned into sorowe 43 Antiochus also the king sent out a commission vnto all his kingdome that all the people should be one 44 Then they left euery man his lawe and al the heathen agreed to the commaundement of king Antiochus 45 Yea many of the Israelites consented therevnto offering vnto idols and defiling the Sabbath 46 So the king Antiochus sent his messeÌgers with his commission vnto Hierusalem and to all the cities of Iuda that they should folow the lawes of the heathen 47 And forbad either burnt offering meate offering or peace offering to be made in the temple of God that there should no Sabbath nor hie feast day be kept 48 But commaunded that the sanctuary and the holy people of Israel should be defiled 49 He commaunded also that there should be set vp other aulters temples idols to offer vp swines flesh and other vncleane beastes 50 That men should leaue their children vncircumcized to defile their soules with all maner of vncleannesse and abhominations 51 That they might so forget the lawe and chaunge all the holy ordinaunces of God 52 And that whosoeuer would not do according to the commaundement of king Antiochus should suffer death 53 In lyke maner coÌmaunded he throughout all his realme and set rulers ouer the people for to compell them to do these thinges 54 Commaunding al the cities of Iuda to do sacrifice vnto idols 55 Then went the people vnto the heathen by heapes forsooke the law of the Lorde and committed much euil in the lande 56 And the droue the Israelites into secrete places euen where so euer they coulde flee for succour 57 The fifteenth day of the moneth Casleu in the hundred threescore and fifth yere set king Antiochus an abhominable idoll of desolation vpon the aulter of God and they builded aulters throughout all the cities of Iuda on euery side 58 Before the doores of the houses and in the streates where they brent incense and did sacrifice 59 And as for the bookes of the lawe of God they brent them in the fire and rent them in peeces 60 Whatsoeuer he was that had a booke of the testament of the Lorde founde by him yea whosoeuer endeuoured him selfe to kepe the lawe of the Lorde the kinges coÌmaundement was that they should put him to death 61 And through his aucthoritie they executed these thinges euery moneth vpon the people of Israel that were founde in the cities 62 The twentie and fifth day of the moneth what time as they did sacrifice vpon the aulter which stoode in the steade of the aulter of the Lorde 63 According to the commaundement of king Antiochus they put certaine women to death which had caused their children to be circumcized 64 Not onely that but they hanged vp the childreÌ by the neckes throughout al their houses and slue the circumcizers of theÌ 65 Yet were there many of the people of Israel which determined in theÌselues that they woulde not eate vncleane thinges but chose rather to suffer death then to be defiled with vncleane meates 66 So because they would not breake the blessed lawe of God they were cruelly slaine 67 And this great tiranny encreased very sore vpon the people of Israel The .ii. Chapter 1 The mourning of Mathathias and his sonnes for the destruction of the holy citie 19 They refuse to do sacrifice vnto idols 24 The zeale of Mathathias for the lawe of God 33 They are slaine and wyll not fight againe because of the Sabbath day 49 Mathathias dying commaundeth his sonne to sticke by the worde of God after the example of the fathers 1 IN those dayes there did stand vp one Mathathias the sonne of Iohn the sonne of Simeon the priest out of the kinred of Ioarib from Hierusalem and dwelt vpon the mount of Modin 2 And had fiue sonnes Iohn called
couetusnes 1. Re. 8 and therfore the people did aske them a kyng ouer them Helchana Heleanaes wiues Anna. Plenera D. Abesson a Bethalamite of the tribe of Iuda iudged Israel 7. yeres he had thirtie sonnes and 30. daughters maryed them all in whose tyme Paris rauished Helena and the citie of Paris was builded of Paris in his .3 yere was Troy taken and there dyd flowe .406 yeres vnto the first Olimpias theÌ the Grecians for y e glorye of their victory began to note the tymes thus In the yere froÌ the captiuitâe of Troy After that they noted the times according to y e number of their Olimpiades After that the Romanes noted their times thus In the yere from y e building of the citie Lastly christian men noted â â their time froÌ the natiuitie of Christ In the third yere from the captiuite of Troy raigned Eneas three yeres in Italie where raigned before him Ianus Saturnus Picus Siluius Latinus about 150. yeres at that tyme Anthenor builded Antherioridam that is Padua E. Ailon iudged the people ten yeres Iudg. 13. in whose tyme Agamemnon king of Mycenae and Menelaus of Lacedemonia H Sampson of the tribe of Dan whose fathers name was Manue he was a Nazarite and sanctified in his mothers wombe who did much destroy the Philistines at the last by the deceite of Dalida his concubine who did shere his head wherby he lost his strength was taken of the Philistines and his eyes put out and in time his strength growing to him he shooke the pillers of the house which fel downe oppressed the Philistines and therby kylled more by his death then he did by his lyfe he was buried in his fathers graue as in the booke of the Iudges in whose time Ascanius the seconde kyng of the Latines builded Alban Iud. 13. Booâ wheÌ he went to slepe toke ãâã who put her selfe vnder his clouâ and sitting with the seâiors of the people of the citie of Bethel for that the next of her kindred woulde not take her he maryed her to rayse vp seede to his next kinsman that was departed Ruth 1. A. Thola sonne of Phua vncle to Abimelech of Isachar who ruled the people .23 yeres Iud. x. in whose dayes Priamus raigned in Troy B. Iahir he iudged the people 22. yeres Iudg. x. in whose tyme Carmentis did finde the Latin letters and the citie of Carthago was builded of Carthage C. Iepte a valiaunt Galadite expelled by his brothers as a bastarde but afterward made ruler ouer the Galadites ouer his brethreÌ and purposing to fight against the Amobites made a vowe to God vnwisely Iudg. 11. F. Hely iudge and priest in correctyng his two sonnes Ophni Phinees very slackly and hearyng of their death of the takyng of the arke by the Philistines he fell from his seat and brake his necke 1. Reg. 2. in whose tyme Siluius was king of the Latins Helchana came of Leui by Ysuar and Chore whiche had two wyues Anna and Phenenna of which Anna he begat Samuel the prophet whoÌ she did nurse vp and Heli offered hym vp in Silo. 1. Reg. 1. I. Samuel was called thrise of the Lorde for he had .3 dignities beyng priest iudge and prophete he at the petition of the people of Israel annoynted Saul of the tribe of Beniamin for king geuing him charge to kil the Amalechites and Agag their king which precept because he dyd not fulfill he was reproued of the Lorde and Samuel did annoynt Dauid the sonne of Isai in Bethlehem to be king This Samuel was raysed vp after his death by a Phitonesse a witch In his time began the people of Israel to haue kinges Christes line Booz Obeth Ysai or Iesse Christes line K. âimelech husbande to Noema in the tyme of famine in the lande of promise vnder Hely the priest âorneyed with his wiâe and his two sonnes from Bethlehem into the lande of Moab where his two sonnes toke to wyues Ruth Orpha where her husband and her two sonnes deraâg leauyng Orpha Noema returned with her daughter Ruth a Moabite which Ruth by the counsayle of Noema went into the fieldes of Booz cosin to her husbande to gather eares after the mowers which Ruth tolde Booz the consanguinitie of her husbande and at last maryed her to wife of whom he begat Obed the father of Iesse in the tyme of this Elimelech the sonne stoode to the terrour of sinners agayne the Lorde Ruth 1. Elimelech K Maalon â Booz wife Ruth Brethren Noema Chelion Orpha M. Saul long sekyng for the Asses of his father and findyng them not went to Samuel in Ramatha who powred a viall full of oyle vpon his head and annoynted him for kyng and receaued three signes to the confirmation of his annoyntyng one in the sepulture of Rachel next the oke of Thabor the seconde at the hyll of the Lorde findyng a companie of the prophetes he prophecied amongst them thirdly in Masphat where by tempering of the lottes of the children of Israel he was elected annoynted This Saul did deliuer the Ioabites of Galaad from Naas the kyng of the Moabites agayne was confirmed of Samuel in Galgola to be kyng who fightyng agaynst the Philistians and not tarying for Samuel by .7 dayes doyng sacrifice against the precept of God and Samuel was reproued of him ⪠where Ionathas because he had eaten of the hony combe agaynst the prohibition though he dyd it ignorauntly was hardly saued from death notwithstandyng the entreatie of the people and Saul because he spared Agag the king of Amalech agaynst the precept of God and Samuel though that Samuel mourned for him before God the Lorde elected Dauid for kyng and reproued Saul for which cause Saul dyd persecute Dauid continually but finally Saul with his .3 sonnes Ionathas Aminadab Melchisua was slayne of the Philistines in the mountaynes â â of Gilboa .1 Reg. 31. In this kinges tyme Homer the Greeke poet lyued Abiel L Ciâ Ner. Cerra Saul M Abner N Semei O Here at Saul endeth the .3 age hauyng yeres .942 accordyng to the Hebretians but accordyng to the .70 interpretours two yeres lesse Ionathas P Aminadab Melchisua Hisboseth Merob Michol L. Abiel by many successions that is to saye .18 came of Beniamin of whose sonne Cis by name was king Saul borne of whiche Cis Ner was brother 2. Reg. 1. N. Abner sonne of Ner slue Azael and lying with the concubine of Saul was reproued of Isboseth whervpon he came to Dauid was pacified with him and in his departyng from Hierusalem he was slaine of Ioab and Abisai because he had killed Azael 2. Reg. 23. O. Semei the sonne of Zerra did curse Dauid when he fledde from the face of Absolon 1 Reg. 16. whoÌ Solomon did sley 3. Reg. 2. for that he coÌmaunded him to kepe his house not to depart the liâttes appoynted him in Hierusalem which after .3 yeres he transgressed and fled to Achis the king of Geth 3. Reg. 3. P.
wods that his father had made but after for that he was confederate with Benadas the king of y e Assyrians he was reproued of Iehu whoÌ he put in the stockes so forsoke God and died of the payne of his feete and his sonne raigned after him 3. Reg. 15. D Iosaphat vpon the inuasioÌ of his enemies into the lande of Iuda receaued comfort of Oziel the prophet in the temple saying to him O Iuda and Hierusalem feare not c. He called the place where Israel was spoyled the valley of blessing His ships as Eleazar the prophete saide before were destroyed in Asiongaber 3. Reg. 22. E Ioram maryed to wyfe the daughter of Achab king of Israel and by her counsell did euill and builded vp againe idolatrie he killed seuen of his brethren he was striken with an incurable disease that his bowels departed from him He was buryed in the citie of Dauid but not in the sepultures of the kinges 3. Reg. 22 Christes lyne Kinges of Juda 58. Roboam A 18. Abias B 3. Assa C 41. 69. DIosaphat 25. 45. Ioram E 8. Sonne 43. Ochozias F 1. Mother Kinges of Israel xvii iii. ii Sin The Sinodochies 58. Ieroboam G 22. ii Sin Sonne Nadab Hâ. âin xxiiii Sin not sonne Baasa I â4 ii Sin Sonne Hela K 24. vii Sin not sonne Zamri 7. dayes xii Sin not sonne L'Amri 12. iiii xviii Sonne Achab. M 22. ii Sonne Ochozias 2. vii i. Ioram O 12. ãâã ãâã ãâã ãâã ãâã that is the tyme that the kinges of Iuda and Israel lyued eche one with the other ãâã ãâã ãâã ãâã ãâã as ye would say of one tyme with an other F Ochozias had to mother Athalia the daughter of Achab which prouoked him to do ill before the lord he fought with Ioram king of Israel his vncle against Azael king of the Assyrians In the besieging of Ramoth Galaad he was slaine whose brothers .42 Iehu at the same time slue Helias the prophete was taken vp into paradise 4. Reg. â These be the names of the kinges which raigned âfter Solomon vpon Israel that is ouer ten tribes vntill Sâmanassar king of the Assyrians which put them nigh the flood of Gazan beyonde the mountaynes of the Medes and Persies that is beyond the mountes Caspius It is red in the storie of Alexander of Macedonia that he in the lanâe place brought in two vncleane nations Gog Magog lest the whole lande should be defiled of them Antechriste shall deliuer them and bring them from thence whom the Iewes loke for and beleue that he is the Messias Prophetes in the times of the kinges of Israel G Ieroboam toke ten cuts of his cloke of Achia the Sidonite fled into Egypt for the feare of Solomon but after his death returned into Sichem and was elected king of the ten tribes he made the golden calues and put them in Dan Bethel and caused the people of Israel to commit idolatrie which did sacrifice to the calues who hearing the threate of Abdo the prophete and after his hande whiche he stretched against Abdo was dryed vp and by his prayer restored againe whiche prophete being slaine of a Lion for that he toke a diner of the false prophete the saide Ieroboam leauing not his saide crooked wayes notwithstanding the prophetes counsell and asking counsel of Achias by his wyfe of the recouerie of his childe and hearing the heauy tidynges of his desolation departed and his sonne Nadab raigned after him 3. Reg. 11. Achias H Nadab besieging Zebethon the citie of the Philistines waâ slaine of Baasa and he liued euill in the sight of God 3. Re. 15. Iohn I Baasa though he was reproued of Iehu the prophet after he had builded Rama against Asa and letted by Benadab Asa his friende dyed and was buryed in Tharsa .3 Reg 15.16 K Hela ruled euill who in his drunkennesse was slaine in Tharsa of Zamri being head captayne of halfe of his horsemen and Zamri being besieged by Amri was destroyed by fire in Tharsa 3. Reg. 16. L Amri thre yeres before he dyd raigne he dyd warre with Thibni the sonne of Ginath after he had builded Samaria dyed 3. Reg. 16. Melias Micheas Abdias M Achab the sonne of Amri did euil before the Lord aboue all the kinges that were before him he worshipped Baal and made him a temple in his time was Iericho builded This Achab imprisoned Micheas the prophet and slue Naboth for his vineyard and at last was slaine with an arrowe 3. Reg. 22. In his time Helias prophecied of the drought who slue 450. prophets of Baal and for feare of Iesabel he fled into the desart Elizeus Elias O Ioram slue Micheas with casting him downe headlong Elizeus the prophete in his tyme gaue water in the desart to three kynges and their hoastes that is to Ioram kyng of Israel Iosaphat kyng of Iuda and to the kyng of Edome fighting against the Moabites whose kyng offred his eldest sonne for a burnt offeryng and after that Ioram had escaped the famine of Samaria at the telling of the lepers he was wounded at the siege of Ramoth and at the last slayne by Iehu with an arrowe â Reg. 3.7.8.9 Kinges of Syria Benadab H These kynges of Syria were they whiche dyd much spoyl the kyngdome of Israel Ioâada Zacharias Azarias Amanias Achitob Sadoch Sellum Helchias Azarias Saraias Esaias Naum. Micheas the sixt Sophonias Ieremias Olda A Athalia slue all the kinges blood except Ioas whom Iecabeth the wyfe of Ioiada did hide secretly syxe yeres and nurished him vp And this Athalia was dishonorably slaine of Ioiada the Bishop 4. Reg. 11 B Ioas restored the treasure house to the reparation of the temple after he had killed Zachari the sonne of Ioiada the Bishop whiche made him kyng he toke vpon him honour due vnto God was slayne of his owne seruauÌts 4. Reg. 12. C Amasias being not taught by the parrable of the thissel by Ioas king of Israel he was slayne therfore deliuered him vp the citie the walles to be spoyled and the vessels of the teÌple to be caried away 4. Reg. 14. D Ozias loued Tillage wel but he vsurped the priestes office vnder Azaria therfore was striken with lepri so was a leper vnto the day of his death in whose dayes were the prophetes Esai Ozee Iohel Abdias 4. Reg. 15. E Ioathan builded the gate of the teÌple which is called beautifull and of the Hebrewes it is called the gate of Ioathan of other the towre of y e flocke vnder whoÌ Esai the prophete sawe the Lorde sitting And the prophets Naum and Micheas began to prophecie 4. Reg. 15. F Achaz drewe his sonne thorough the fire he was besieged of Rasin and Phacec would not follow the counsel of Esai he forsoke god destroyed the ornamentes of the temple 4. Reg. 16. And in this mans dayes was Rome buylded G Ezechias repaired that which his father destroyed he pulled downe the braâen
of Onias the priest O. Alexander translated the kingdome of the Persies to him selfe and toke Tyrus and Gaza and in his anger was goyng to Hierusalem because Iadus the priest denyed him both his tribute and his victuâls but Iadus and other of the priestes met him whom he dyd reuerence Christes line Eliathim Azor. Sadoch Achim Bliud Christes line Kinges of the Parsians a. Axtaxerses Longimanus 40. xerses H moneth ii Sogdianus moneth vii Darius bastarde Assuerus or Artaxerses I Artaxerses Ochus k xvi Arsanius iiii Darius vi Kinges of Grecia Alexand. of Macedonia o. xii Kinges of Macedonia Philip king of Macedonia Kinges of Egypt Ptolomeus son of Lagi F Ptolomeus Philadelp G Ptolomeus Euergites Ptolomeus Philopator Ptolomeus Epiphanes Ptolomeus âhilometor lxx interpretours Iesus the son of Sirach Phophetes Esdras Malachias Nehemias Hester Kinges of Asia Antigonus kyng of Asia Kinges of Syria Seleucus Antiochus sother Antheus Theos Seleucus Galericus Seleucus Zerannos Antiochus the great L Seleucus Philopator M Antiochus Epiphanes N. H. xerses raigned after Artaxerses his father two monethes after whom Sogdianus his sonne .7 monethes and after him his sonne Darius called Bastard .20 yeres vnder whom Egypt lande receeded from the Persians after his death raigned Artaxerses or Assuerus who raigned ouer 127. Prouinces in the dayes of this Darius Plato the Philosopher was famous Esd 4. I. Assuerus after his sumptuous feast when he expulsed Vasti and had maryed Hester for his Queene he caused Ammon to be hanged for the murther he committed vpoÌ the Iewes and so also were ten of his children hanged Mardocheus was exalted to honour who wrote to the hye priest in Hierusalem to obserue this feast for a perpetuall memorie Hest 7. About this tyme Aristotle dyd heare Plato readyng K. Ochus sonne to Artaxerses at the suggestion of Vagosus his lieftenaunt restored agayne the tributes that were released by Esdras to the ministers of the temple N. Antiochus Epiphanes after he harde of the death of his father cowardy of his brother being pledge at Rome stole priuily away was receaued into certaine cities of Syria he put in the temple the idol of Iupiter compelled the Iewes to worship it L. Antiochus the great kylled his brother Seleucus he renewed the tribute of .7 yeres subdued Iurie ouercame Philopator the king of Egypt for whose crueltie Onias the hye priest fledde to Ptolomeus Epiphanes at the last he was slain in Perside of the priestes in the temple of Nanae 2. Mach. 1. M. Seleuchus Philopator the sonne of Antiochus magnus sent Eliodore to Hierusalem to spoyle the treasurie of the temple whervpon he was slayne of two young men who yet at the request of Onias was raised vp agayne and sent vnto him 2. Mach. 3. The children of Mathathias A. Mathathias priest in Medin but not the bye priest after he had slayne the messengers of Antiochus which compelled the people of Israel to commit idolatrie and after he had slayne the Iewe in the sight of them all that did sacrifice vpon the aulter he fled with fiue of his children and with others which feared God and hid them selues in caues and in wooddes and vpon the Sabbath daye he taught them to vse armour and restored the lawes of the fathers destroyed the aulter of the idols circumcised the children that were not circumcised and towarde his death he made a testament commaundyng the lawe to be obserued 1. Mac. 2. B. Iudas Machabeus that notable triumpher in Israel who had neuer y e like before nor after whose workes be set out in the booke of the Machabees after standyng in defence of the lawe of God he was slayne and offered him selfe as martir to the Lorde 1. Mach. 9. C. Ionathas stoode faythfullye to the testament of God but at the last he was guilâfully slaine with his .2 sonnes of TriphoÌ 1. Mach. 9. D. Eleazar goyng about to supplant the Elephant which as he thought caryed Antiochus goyng through y e armie killing on both sides felled the Elephant which dyd oppresse him to death â Mach. 6. E. Simon a prudent man tyl his olde age and victorious but at the last he was slayne vngratiously of his sonne in lawe 1. Mach. 15. F. Iohn Hircanus did open two of the eyght lockers of Dauid and gaue to Antiochus to rayse vp his siege from Hierusalem .300 talentes and to styll the murmure of the people for the spoylyng of the graue he was the first that builded hospitalles for sicke folkes which he did with the rest of the money G. Aristobolus after he had put his mother in prison and three of his brethren he set the crowne on his owne head and at the suggestion of his wife he killed his brother Antigonus H. Alexander slue about .1000 of the Iewes and he obeyng his wife gaue vp his Crowne I. Alexandra his wife promisyng to her sonne Hircanus the dominion put in prison Aristobolus her other sonne K. Hircanus after his mothers death was chased of his brother Aristobolus discomfited he fled to Hierusalem at the last agreed that Aristobolus should be chiefe ruler and Hircanus vnder him which Hircanus went to Aretha king of Arabia secretely to helpe him agayne to his dominion whiche Aretha commyng into Iurie besieged Hierusalem and shoulde haue taken it yf one Scaurus duke of the Romanes had not raysed vp the siege and so departed L. This Aristobolus ⪠ouercommyng his brother Hircanus in battayle was taken prisoner in Hierusalem of Pompeius brought to Rome but he breaking prison out of Rome with a great multitude of the Iewes besieged Alexandria which he woulde haue destroyed but Aristobolus was taken and brought agayne to Rome with his children M. Antigonus the sonne of Aristobolus by the helpe of Lisania his nephewe promisyng to Parthus kyng of the Parthians .1000 talentes and .500 virgins to restore him into the kingdome agayne and he hauyng many thousande men of the Parthians besieged Hierusalem At the last the king of the Parthians constituted Antigonus kyng and slue Hircanus after he had cut of his âares Mathathias Asamoneus A. Iudas Machabeus B. Ionathas C. Eleazar D. Iohannes Simon E. Iohannes Hircanus F. Aristobolus king G. Alexander H. Alexandra I. Brethren Hircanus K. Aristobolus L. Antigonus M. Alexandra Alexander Lisanias N. Antiochus Eupater after the takyng of Bethsura and the besiegyng of Hierusalem and his promise made to the Iewes of obseruyng their lawes he droue out Philip out of Antiochia At the last he and Lysias bounde of their owne armie and at the commaundement of Demetrius Sother the children of Seleuchus were slayne 1. Mach. 7. O. Demetrius Sother the sonne of Seleuchus returnyng to Rome slue Antiochus with Lysia did constitute Alchimus for hie bishop with whom Bacchades was sent into Iurie destroyed many about Hierusalem he lost Nichanor who was slaine by the hande of Iudas who was killed by Bacchides Ionathas withdrawing his helpe although he promised him many thinges Alexander
Iosippus which was also called Caiphas vnder whom Christe suffered he after .xi. yeres forsoke Iurie and returned to Rome after him Tiberius sent Pontius Pilate vnder whom Herode Agrippa to the honor of Tiberius Caesar builded the citie of Tiberias After y e death of Herode Ascolonita the monarchie of the kingdome of the Iewes was deuided into two partes by the Senate of Rome and one part was geuen to Archelaus vnder the name of the Tetrarch that is of Iurie and Idumea and it was promised him that if he did worthily he shoulde be made king An other part was deuided into two Tetrarches and one part therof was geuen to Herode Antipas ouer the riuer and Galilee and to his brother Philippus was geuen the Tetrarchie of Ituria or Traconitis and to Lisania was geuen the Tetrarchie of Abilen Christes line Christe Iesus our Lorde was borne the .42 yere of the Empire of Augustus in the .30 yere of Herode the kyng on the Sunday at nyght and in the .15 yere of Tiberius Christ was 30. yeres of age Christes birth Christes childhood Christes suffering Christes rising Octauianus or Augustus 57 I. Tiberius Caesar 23 K. ãâ¦ã in the ãâ¦ã you ioyne the ãâ¦ã so begynneth the sixt age which shall continue to the day of iudgement H. Pontius Pilate was made Procurator of Iurie by Tiberius Caesar who commyng to Hierusalem woulde haue the image of Iulius Caesar to be set in the temple in the .17 yere of his rule he pronounced false sentence agaynst Christe he woulde haue brought into the temple the images of the Gentiles contrarie to the lawe of the Iewes and the money receaued into Corbonam that is of the Arke wherin was put the offrings of the priestes to the repayryng of the temple also of the Treasure house wherin was put the oblations of all passengers he turned to his owne vse and therfore Tiberius exiled him to Lions his owne countrey where he dyed to his shame Ioh. 19. I. Octauianus or Augustus Caesar after he came to the empire found pacified the whole world therfore he disired to knowe what regions what cities what castles what villages what men were vnder his Empire for he had the rule of the whole worlde and this description was first made of Cirinus the liefetenaunt of Syria and than was Christe borne And hauyng desire to builde a notable pallace he woulde knowe howe long it shoulde continue and had aunswere from Cibilla that it shoulde endure so long tyll a virgin should bring foorth a childe whervpon he called it eternum that is euerlastyng But Christe beyng borne of a virgin the pallace fell downe whervpon he builded an aulter to God borne of the virgin and called it the aulter of heauen he raigned .13 yeres after Christes birth and in the .41 yere of his rule he numbred the people in Rome and there were founde ninetie tymes three hundred thousand and 80. thousande and sixe hundred men Luk. 2. K. Tiberius was the sonne of Augustus and of Iulia his wife he had two Nephues one of his sonne called Tibur and another of his brother called Gaius he woulde haue substituted after him the sonne of his sonne whom he loued better but Herode Agrippa loued better Gaius and wished him to be Emperour for which wishe he put Herode in prison In the .15 yere of his raigne Iohn Baptist began for to preache and to baptise and in his 18. yere Christe was crucified and Tiberius dyed Hismeria Zacharia man Elizabeth wife Iohn Baptist L. Hismeria and Anna sisters Anna wife to these three Salomas Ioachim Cleophas Zebedeus man Maria wife Maria wife Ioseph man Maria wife Alpheus man Petrus Iames the great Iohn the Euangelist Iames the lesse Simon Cananeus Taddeus S. Iudas Christe Andreas Philippus Bartholomeus Mattheus Thomas Matthias Paulus M. Ioseph or Barsabas Barnabas The Apostles dispearsed through the whole worlde to preache the Gospell of Christe were for Christes sake slayne by diuers tormentes except Iohn the Euangelist Peter and Paule in the â9 from Christes passion and in the .14 yere of Nero were slaine at Rome the same day Andrewe in Patras Iames both of them and Matthias in Iurie Iohn the Euangelist was translated from Ephesus Thomas and Bartholmewe in Iudea Simon and Iudas in Persia Matthewe in Ethiope Marke in Alexandria Luke in Bithinia Barnabas was martered in Cipresse M. Paul in the seconde yere from Christes death was by miracle conuerted to the fayth in the .13 yere Paul and Barnabas were deuided in Antioche and went vp to Peter and Iames in Hierusalem and in the .14 yere they went to preache and Paul after long preachyng in Iurie and Greece came to Rome ¶ The whole scripture of the Bible is deuided into two Testamentes the olde Testament and the newe which booke is of diuers natures some legall some historicall some sapientiall and some propheticall The olde teacheth by figures and ceremonies the lawe was geuen terribly in lightnyng and thundryng to induce the people to obseruaunce therof by feare The newe Testament came in more gloriously with the gentle name of the Gospel and good tidynges to induce men to obserue it by loue Bookes Legal be so named wherin the lawes and iudgementes of God be pronounced by his owne mouth and they be 5. bookes which is to say Genesis Which doth treate of the beginning of the world and of all creatures of the deluge of Noes ship and the confusion of tongues of the election of Gods people and of the goyng downe of the people into Egypt Chapters 50. Exodus Sheweth of the ten plagues of Pharao and of the departyng of the children of Israel out of Egypt of the ten preceptes and iudgementes and of the instruction of Gods people of the arke of Gods couenaunt and of the Tabernacle of the aulter of Aarons vestures Chapters 40. Leuiticus It doth treate of sacrifices and oblations to be offered of the pot and the vestures of Aaron of the order and ministery of the Leuites Chapters 27. Numeri It treateth of the numbryng of the people of the tribes of Israel of the prophecie of Balaam of the mansions in wildernesse Chapters â6 Deuteronomie Doth report agayne those thinges that were done in the former foure bookes Chapters 34. Historical be so called wherein histories of diuers actes be expressed there be of theÌ bookes 19. Iosuah Whiche doth treate of the passing ouer the flud of Iordane and of the subuersion of the kingdome that were the Iewes aduersaries of the bryngyng in of Gods people into the lande of beheste and of the deuision of that lande Chapters 24. Iudges Which treateth of Princes and Iudges and of the defence of the people of Israel and of their conquest and triumphes had agaynst their enemies Chapters 21. Ruth Which treateth of the matrimonie betwixt Booz and Ruth of whom Christ did spring Chapters 4. Samuel 1 Which treateth of the gouernaunce of the people of Israel by Iudges of
vs. 11 And so Abimelech charged al his people saying He that toucheth this man or his wyfe shall dye the death 12 Then Isahac sowed in that lande and receaued in the same yere an hundred folde and the Lorde blessed hym 13 And the man waxed myghtie went foorth and grewe tyll he was exceeding great 14 For he had possessioÌ of sheepe of oxen and a myghtie housholde and therfore the Philistines had enuie at hym 15 For the Philistines stopped and fylled vp with earth all the welles which his seruauntes had digged in his father Abrahams tyme. 16 And Abimelech sayde vnto Isahac Get thee from vs for thou art mightier then we a great deale 17 Therefore Isahac departed thence and abode in the valley of Gerar and dwelt there 18 And Isahac returning digged againe the welles of water which they digged in the dayes of Abraham his father which the Philistines had stopped after the death of Abraham named them after the same names by the which his father had named them 19 Isahacs seruauntes digged in the valley and founde a well of springyng water 20 And the heardmen of Gerar did striue with Isahacs heardmen saying the water is ours Then called he the well contention because they stroue with hym 21 And they digged another well and stroue for that also and he called the name of it enmitie 22 And then he departed thence digged another well for the which they stroue not Therfore called he it roomth saying the Lorde hath made vs nowe roome that we may encrease vpon the earth 23 And he went vp thence to Beer-seba 24 And the Lorde appeared vnto hym the same night and sayde I am the God of Abraham thy father feare not for I am with thee and wyl blesse thee and multiple thy seede for my seruaunt Abrahams sake 25 And he builded an aulter there and called vpon the name of the Lorde and pitched his tent and there Isahacs seruauntes dygged a well 26 Then came Abimelech to him from Gerar and Ahuzath his friende and Phicol the captaine of his armie 27 And Isahac sayde vnto them wherfore come ye to me seyng ye hate me and haue put me away from you 28 Whiche aunswered We sawe most certainly that the Lord was with thee and we sayde let there be nowe an oth betwixt vs euen betwixt vs and thee and let vs make a league with thee 29 That thou shouldest do vs no hurt as we haue not touched thee and as we haue done vnto thee nothyng but good sent thee away in peace for thou art nowe the blessed of the Lorde 30 And he made them a feast and they dyd eate and drynke 31 And they rose vp betymes in the mornyng and sware one to another And Isahac sent them away and they departed from hym in peace 32 And the same daye Isahacs seruauntes came and tolde hym of a well which they had dygged and sayde vnto hym we haue founde water 33 And he called it Sebah and the name of the citie is called Beer-seba vnto this day 34 Esau was fourtie yere olde he toke a wyfe called Iudith the daughter of Beeri an Hethite and Basemath the daughter of Elon an Hethite also 35 Which were disobedient vnto Isahac and Rebecca ¶ The .xxvij. Chapter 1 Isahac byddeth Esau of his huntyng to prepare hym a dysshe 5 Iacob by the subtiltie of his mother foretaketh awaye his blessyng 26 Isahac kysseth his sonne 28 Isahac blesseth Iacob 30 Esau beyng returned froÌ huntyng bryngeth meates to his father 34 Esau after great outcryes at the last is blessed 39 Isahac blesseth Esau 41 Esau hateth Iacob and threatneth his death 43 Rebecca prouideth for Iacob a departyng into Mesopotamia 1 AND it came to passe that wheÌ Isahac waxed olde his eyes were dimme so that he could not see he called Esau his eldest sonne saide vnto hym my sonne And he sayde vnto hym here am I. 2 And he sayde Beholde I am nowe olde and knowe not the daye of my death 3 Nowe therefore take I pray thee thy weapons thy quyuer and thy bowe and get thee to the fielde that thou mayest take me some venison 4 And make me well tastyng meates such as I loue and bryng it to me that I may eate that my soule may blesse thee before that I dye 5 But Rebecca hearde when Isahac spake to Esau his sonne And Esau weÌt into the fielde to hunt venison and to bryng it 6 And Rebecca spake vnto Iacob her sonne saying Beholde I haue hearde thy father talkyng with Esau thy brother and saying 7 Bring me venison and make me daintie meate that I may eate and blesse thee before the Lorde afore my death 8 Nowe therfore my sonne heare my voyce in that which I coÌmaunde thee 9 Get thee to the flocke and bryng me thence two good kyddes froÌ the goates and I wyll make of them pleasaunt meates for thy father such as he loueth 10 And thou shalt bryng it to thy father that he may eate and that he may blesse thee before his death 11 Then said Iacob to Rebecca his mother Beholde Esau my brother is a heary man and I am smoothe 12 My father shall peraduenture feele mee and I shall seeme vnto hym as though I went about to begyle hym and so shall I bryng a curse vpon me and not a blessyng 13 And his mother sayde vnto him Vpon me be the curse my sonne only heare my voyce and go and fetche me them 14 And Iacob went and fet them and brought them to his mother and his mother made pleasaunt meate such as she knewe his father loued 15 And Rebecca fet goodly rayment of her eldest sonne Esau whiche were in the house with her and put them vpon Iacob her younger sonne 16 And she put the skynnes of the kiddes vpon his handes and vpon the smoothe of his necke 17 And she put that pleasaunt meate and bread whiche she had prepared in the hande of her sonne Iacob 18 When he came to his father he sayde my father And he aunswered here am I who art thou my sonne 19 And Iacob sayde vnto his father I am Esau thy eldest sonne I haue done accordyng as thou baddest me aryse I pray thee syt and eate of my venison that thy soule may blesse me 20 And Isahac said vnto his sonne how commeth it that thou hast founde it so quickly my sonne He aunswered the lorde thy God brought it to my handes 21 Then sayde Isahac vnto Iacob Come neare and I wyll feele thee my sonne whether thou be my very sonne Esau or not 22 Then went Iacob to Isahac his father and he felt hym and sayde The voyce is Iacobs voyce but the handes are the handes of Esau 23 And he knewe him not because his handes were heary as his brother Esaus handes
mans apparell nor the man the womans 6 Of the damme her young birdes 8 Why they shoulde haue battlementes 9 Not to mixe diuers kindes together 13 Of the wife not being founde a virgin 22 The punishmeÌt of adulterie 1 THou shalt not see thy brothers oxe or sheepe go astray and withdrawe thy selfe from them but shalt bryng them agayne vnto thy brother 2 And if thy brother be not nye vnto thee or if thou knowe hym not then bryng it vnto thine owne house and it shall remayne with thee vntyll thy brother aske after them and then deliuer hym them agayne 3 In lyke maner shalt thou do with his asse and so shalt thou do with his rayment and with all lost thynges of thy brother which he hath lost and thou hast found shalt thou do likewise and thou mayest not hide it from them 4 Thou shalt not see thy brothers asse or oxe fall downe by the way and withdrawe thy selfe from them but shalt helpe hym to heaue them vp againe 5 The woman shall not weare that whiche parteyneth vnto the man neither shall a man put on womans rayment For all that do so are abhomination vnto the Lorde thy God 6 If thou chaunce vpon a birdes nest by the way in whatsoeuer tree it be or on the grounde whether they be young or egges and the damme sittyng vpon the young or on the egges thou shalt not take the damme with the young 7 But shalt in any wyse let the damme go take the young to thee that thou mayest prosper and prolong thy dayes 8 When thou buyldest a newe house thou shalt make a battlement on the roofe that thou lade not blood vpon thyne house if any man fal from thence 9 Thou shalt not sowe thy vineyarde with diuers seedes lest the fruite of the seede which thou hast sowen and the fruite of thy vineyarde be defyled 10 Thou shalt not plowe with an oxe and an asse together 11 Thou shalt not weare a garment made of wool and linnen together 12 Thou shalt not make thee gardes vppon the foure quarters of thy vesture wherewith thou couerest thy selfe 13 If a man take a wyfe and when he hath lyen with her hate her 14 And lay shamefull thynges vnto her charge and bryng vp an euyll name vpon her and say I toke this wyfe and when I came to her I founde her not a mayde 15 Then shall the father of the damsell the mother bryng foorth the tokens of the damsels virginitie vnto the elders of the citie in the gate 16 And the damsels father shall say vnto the elders I gaue my daughter vnto this man to wyfe and he hateth her 17 And lo he layeth shamefull thynges vnto her charge saying I founde not thy daughter a mayde and yet these are the tokens of my daughters virginitie And they shall spreade the vesture before the elders of the citie 18 And the elders of that citie shall take that man and chastise hym 19 And mearse hym in an hundred sicles of syluer and geue them vnto the father of the damsell because he hath brought vp an euyl name vpon a mayde of Israel And she shal be his wyfe and he may not put her away all his dayes 20 But and yf the thyng be of a suretie that the damsell be not founde a virgin 21 They shall bryng the damsell to the doore of her fathers house and the men of that citie shall stone her with stones to death because she hath wrought folly in Israel to play the whore in her fathers house And so thou shalt put euyl from among you 22 If a man be founde lying with a woman that hath a wedded husband they shall both dye both the man that laye with the wyfe and also the wyfe and so âou shalt put away euill from Israel 23 If a mayde be betrouthed vnto an husbande and then a man finde her in the towne and lye with her 24 Ye shall bring them both out vnto the gates of the same citie and shall stone them with stones to death The damsell because she cryed not beyng in the citie And the man because he hath humbled his neighbours wife and thou shalt put away euyll from thee 25 But if a man finde a betrouthed damsell in the fielde and force her and lye with her then the man that lay with her shall dye alone 26 But vnto the damsell thou shalt do no harme because there is in the damsell no cause of death For as when a man ryseth against his neyghbour and slayeth hym euen so is this matter 27 For he found her in the fieldes and the betrouthed damsell cryed there was no man to succour her 28 If a man finde a mayde that is not betrouthed and take her and lye with her and they be founde 29 Then the man that lay with her shall geue vnto the damsels father fiftie sicles of siluer and she shall be his wyfe because he hath humbled her and he may not put her away all his dayes 30 No man shall take his fathers wife nor vnheale his fathers couering ⧠The .xxiij. Chapter 1 What men might not be admitted to office 9 What they ought to auoyde when they go to warre 15 Of the fugitiue seruaunt 17 To flee all kinde of whordome 19 Of vsurie 21 Of vowes 24 Of the neighbours vine and corne 1 NOne that is hurt by burstyng or hath his priuie members cut of shal come into the congregation of y e Lord. 2 And a bastarde shall not come into the congregation of the Lorde no not in the tenth generation he shall not enter into the congregation of the Lorde 3 The Ammonites and the Moabites shall not come into the congregation of the Lorde no not in the tenth generation nor they shall neuer come into the congregation of the Lorde 4 Because they met you not with bread and water in the way when ye came out of Egypt and because they hyred against thee Balaam the sonne of Beor of Pethor of Mesopotamia to curse thee 5 Neuerthelesse the Lorde thy God woulde not hearken vnto Balaam but the Lord thy God turned the curse to a blessing vnto thee because the Lord thy God loued thee 6 Thou shalt not seeke their peace nor wealth all thy dayes for euer 7 Thou shalt not abhorre an Edomite for he is thy brother neither shalt thou abhorre an Egyptian because thou wast a straunger in his lande 8 The children that are begotten of theÌ shal come into the congregation of the Lorde in the thirde generation 9 When thou goest out with the hoast against thyne enemies kepe thee from all wickednesse 10 If there be among you any man that is vncleane by the reason of vncleannesse that chaunceth hym by nyght let him go out of the hoast and not come in agayne into the hoast
sicknesses and all maner plagues whiche are not written in the booke of this lawe wyll the Lorde bryng vpon thee vntyll he bryng thee to naught 62 And ye shal be lefte fewe in number where before ye were as the starres of heauen in multitude because thou wouldest not hearken vnto the voyce of the Lorde thy God 63 And it shall come to passe that as the Lord reioyced ouer you to do you good and to multiplie you euen so he will reioyce ouer you to destroy you to bring you to naught and ye shal be wasted from of the lande whyther thou goest to enioy it 64 And the Lord shal scatter thee among all nations from the one ende of the worlde vnto the other and there thou shalt serue straunge gods whiche thou nor thy fathers haue knowen euen wood and stone 65 And among these nations thou shalt finde no ease neither shall the sole of thy foote haue rest But the Lorde shal geue thee there an vnquiet heart and dasing eyes and sorowe of minde 66 And thy life shall hang in doubt before thee and thou shalt feare both day and nyght and shalt haue none assuraunce of thy lyfe 67 In the morning thou shalt say would God it were nyght And at nyght thou shalt say would God it were mornyng for feare of thyne heart whiche thou shalt feare and for the sight of thyne eyes whiche thou shalt see 68 And the Lorde shall bryng thee into Egypt agayne with shippes by the way whiche I sayde to thee thou shalt see it no more againe And there ye shal be solde vnto your enemies for bondmen and bondwomen and no man shall bye you ¶ The .xxix. Chapter 2 The people are exhorted to obserue the commaundementes 10 The whole people from the hyest to the lowest are comprehended vnder Gods couenaunt 19 The punishment of hym that flattereth hym selfe in his wickednesse 24 The cause of Gods wrath agaynst his people 1 THese are the wordes of the couenaunt which the Lorde commaunded Moyses to make with the children of Israel in the lande of Moab besyde the appoyntment which he made with them in Horeb. 2 And Moyses called all Israel sayde vnto them Ye haue seene all that the Lorde did before your eyes in the lande of Egypt vnto Pharao and vnto all his seruauntes and vnto all his lande 3 The great temptations which thine eyes haue seene those great miracles and wonders 4 And yet the Lorde hath not geuen you an heart to perceaue and eyes to see and cares to heare vnto this day 5 And I haue led you fourtie yeres in the wildernesse and your clothes are not waxed olde vpon you and thy shoe is not waxed olde vpon thy foote 6 Ye haue eaten no bread nor drunke wine or strong drynke that ye myght knowe howe that I am the Lorde your God 7 And ye came vnto this place and Sehon the kyng of Hesbon and Og the kyng of Basan came out agaynst vs vnto battayle and we smote them 8 And toke their lande and gaue it for an inheritaunce vnto the Rubenites and Gadites and to the halfe tribe of Manasse 9 Kepe therfore the wordes of this couenaunt and do them that ye may vnderstande all that ye ought to do 10 Ye stande this day euery one of you before the Lorde your God your captaynes your tribes your elders your officers and all the men of Israel 11 Your childreÌ also your wiues and the straunger that is in thine hoast from the hewer of thy wood vnto the drawer of thy water 12 That thou shouldest go into the couenaunt of the Lorde thy God and into his othe which the Lorde thy God maketh with thee this day 13 For to make thee a people vnto hym selfe and that he may be vnto thee a God as he hath sayde vnto thee and as he hath sworne vnto thy fathers Abraham Isahac and Iacob 14 I make not this bonde and this othe with you only 15 But both with hym that standeth here with vs this day before the Lorde our God and also with hym that is not here with vs this day 16 For ye knowe howe we haue dwelt in the lande of Egypt and howe we came through the myddes of the nations which ye passed by 17 And ye haue seene their abhominations and their idols wood and stone siluer and golde which were among them 18 Lest there be among you man or woman kinrede or tribe whose heart turneth away this day from the Lorde our God to go and serue the gods of these nations and lest there be among you some roote that beareth gall and wormewood 19 So that when he heareth the wordes of this othe he blesse hym selfe in his heart saying I shall haue peace I wyll walke in the meanyng of myne owne heart to put the drunken to the thirstie 20 And so the Lorde wyll not consent to be mercifull vnto hym but then the wrath of the Lorde and his gelousie shall smoke agaynst that man and all the curses that are written in this booke shall lyght vpon hym and the Lorde shal do out his name from vnder heaueÌ 21 And the Lorde shall seperate hym vnto euyll out of all the tribes of Israel accordyng vnto all the curses of the couenaunt that are written in the booke of this lawe 22 So that the generatioÌ to come of your children that shall ryse vp after you and the straunger that shall come from a farre lande shall say when they see the plagues of that lande and the diseases wherwith the Lorde hath smitten it 23 Howe all the lande is burnt vp with brimstone and salt and that it is neither sowen nor beareth nor any grasse groweth therin lyke as in the place of y e ouerthrowyng of Sodome Gomor Adama and Zeboim which the Lorde ouerthrewe in his wrath and anger 24 Euen then shal all nations say Wherfore hath the Lord done on this fashion vnto this lande O howe fierse is this great wrath 25 And men shall say Because they haue forsaken the couenaunt of the Lorde God of their fathers which he made with them when he brought them out of the lande of Egypt 26 For they went and serued straunge gods and worshipped them gods which they knewe not and which had geuen them nothyng 27 And the wrath of the Lorde waxed hot agaynst this lande to bryng vpon it all the curses that are written in this booke 28 And the Lorde cast them out of their lande in anger wrath and great indignation and cast them into a straunge lande as this day beareth witnesse 29 The secretes of the Lorde our God are opened vnto vs and to our children for euer that we may do all the wordes of this lawe The .xxx. Chapter 1 Mercie shewed when they repent 6 The Lorde doth circumcise the heart 11 All excuse of ignoraunce is taken away
of y e towre to set it on fire 53 And a certayne woman cast a peece of a mylstone vpon his head all to brake his brayne panne 54 Then Abimelech called hastyly vnto the young man that bare his harnesse and sayde vnto him Drawe thy sworde and slea me that men say not of me A woman slue him And his lad thrust him thorowe and he died 55 And when the men of Israel sawe that Abimelech was dead they departed euery man vnto his owne house 56 Thus God rendred the wickednesse of Abimelech which he dyd vnto his father in sleyng his seuentie brethren 57 And therto all the wickednesse of the men of Sichem dyd God bryng vpon their heades And vpon them came the curse of Ioatham the sonne of Ierobaal ¶ The .x. Chapter 2 Thola died 5 Iair also died 17 The Israelites are punished for their sinnes 10 They crye vnto God 16 And he hath pitie on them 1 AFter Abimelech there arose to defende Israel Thola the sonne of Phuah the sonne of Dodo a man of Isachar whiche dwelt in Samir in mount Ephraim 2 And he iudged Israel twentie three yeres died was buried in Samir 3 And after him arose Iair a Gileadite and iudged Israel twintie and two yeres 4 And he had thirtie sonnes that rode on thirtie Asse coltes and they had thirtie cities which are called Hauoth Iair vnto this day and are in the lande of Gilead 5 And Iair died and was buried in Camon 6 And the children of Israel wrought wickednesse yet agayne in the sight of the Lord and serued Baalim and Astaroth and the gods of Siria the gods of Sidon and the gods of Moab the gods of the children of Ammon and the gods of the Philistines and forsoke the Lorde and serued not him 7 And the Lord was wroth with Israel and he solde them into the handes of the Philistines and into the handes of the children of Ammon 8 Which from that yere foorth pilde and oppressed the children of Israel eyghtteene yeres al that were on the other side Iordane in the lande of the Amorites whiche is in Gilead 9 Moreouer y e children of Ammon went ouer Iordane to fight agaynst Iuda Beniamin and the house of Ephraim so that Israel was sore cumbred 10 And the children of Israel cryed vnto y e Lord saying We haue sinned against thee for we haue forsaken our owne God and haue carued Baalim 11 And the Lorde sayde vnto the childreÌ of Israel Dyd not I ryd you from the Egiptians and from the Amorites from the children of Ammon and from the Philistines 12 The Sidonites also and the Amalekites the Maonites dyd oppresse you and ye cryed to me and I deliuered you out of their handes â3 And for all that ye haue forsaken me and serued straunge gods wherfore I will helpe you no more 14 Go and crye vnto the gods whiche ye haue chosen and let them saue you in the tyme of your tribulation 15 And the children of Israel sayde vnto the Lord We haue sinned do thou vnto vs whatsoeuer please thee deliuer vs onely we pray thee this day 16 And they put away the straunge gods from them serued the Lord And his soule had pitie on the miserie of Israel 17 Then the children of Ammon gathered together pitched in Gilead And the children of Israel gathered them together and pitched in Mispah 18 And the people and lordes of Gilead sayde eche to other whosoeuer will beginne the battell agaynst the children of Ammon the same shal be head ouer all the inhabitauntes of Gilead The .xi. Chapter 2 Iephthah beyng chased away by his brethren was after made captayne ouer Israel 30 He maketh a rashe vowe 32 He vanquisheth the Ammonites 39 And sacrificeth his daughter according to his vowe 1 AND there was one Iephthaha Gileadite a strong man the sonne of an harlot 2 And Gilead begat Iephthah And Gileads wyfe bare him sonnes which when they were come to age thrust out Iephthah and said vnto him Thou shalt not inherite in our fathers house for thou art the sonne of a straunge woman 3 Then Iephthah fled from his brethren and dwelt in the lande of Tob And there gathered ydle men to Iephthah and went out with him 4 And in processe of time the children of Ammon made warre agaynst Israel 5 And when the children of Ammon fought thus agaynst Israel the elders of Gilead went to fet Iephthah out of the lande of Tob 6 And sayde vnto him Come and be our captayne that we may fight with the children of Ammon 7 Iephthah aunswered the elders of 11 After him Elon a Zabulonite iudged Israel ten yeres 12 And Elon the Zabulonite died was buried in Aâalon in the countrey of Zabulon 13 After him Abdon the sonne of Hellel a Pharathonite iudged Israel 14 And he had fourtie sonnes and thirtie neuewes that rode on threscore and ten asse coltes And when Abdon the sonne of Hellel the Pharathonite had iudged Israel eight yeres 15 He died was buryed in Pharathon in the lande of Ephraim in the mount of the Amalekites ¶ The .xiii. Chapter 1 Israel for their wickednesse is oppressed of the Philistines 3 The angel appeareth to Manoahs wife 16 The angell commaundeth him to sacrifice vnto the Lorde 24 The birth of Samson 1 ANd the children of Israel began agayne to coÌmitte wickednesse in the sight of the lord and the Lorde deliuered them into the handes of the Philistines fourtie yeres 2 And there was a man in Zaraah of the kinred of Dan named Manoah whose wife was barren and bare not 3 And the angell of the Lord appeared vnto the woman sayde vnto her Beholde nowe thou art barren bearest not but thou shalt conceaue and beare a sonne 4 And nowe therfore beware * that thou drinke no wyne nor strong drinke neither eate any vncleane thing 5 For lo thou shalt conceaue and beare a sonne And ther may no * rasor come on his head for y e ladde shal be a Nazarite vnto God euen from his byrth And he shal beginne to saue Israel out of the handes of the Philistines 6 Then the wife came tolde her husbande saying A man of God came vnto me and the fashion of him was lyke the fashion of an angell of God exceeding fearful But I asked him not whence he was neither tolde he me his name 7 But sayde vnto me behold thou shalt be with childe and beare a sonne now drinke no wyne nor strong drinke neither eate any vncleane thing for the ladde shal be an abstayner to God euen from his byrth to the day of his death 8 Then Manoah made intercession to the Lorde and sayde I pray thee my Lorde let the man of God whiche thou sendedst come agayne vnto vs teache vs what we shal do vnto the ladde wheÌ he is borne 9 And
14 We came a rouyng vpon the south of Chretus and vpon the coast belonging to Iuda and toward the south of Caleb and we burnt Ziklag with fyre 15 And Dauid saide to him Canst thou bring me to this company And he said Sweare vnto me by God that thou wilt neither kill me nor deliuer me into the handes of my maister and I will bring thee to this company 16 And when he had brought him thyther beholde they laye scattered abrode vpon all the earth eating and drynking daunsing because of al the great praye that they had carried away out of the land of the Philistines and out of the land of Iuda 17 And Dauid layde vpon them from the twylight euen vnto the euening of the next morowe so that there escaped not a man of them saue foure hundred young men which rode vpon cammels and fled 18 And Dauid recouered all that the Amalekites had carryed away and Dauid reseued his two wyues 19 So that there was nothing lacking to them small or great sonne or daughter or of the spoyle of all that they had taken away Dauid recouered them all 20 And Dauid tooke all the sheepe and the oxen and they draue them before his cattaile and saide This is Dauids pray 21 And Dauid came to the two hundred men that were to weery for to folowe Dauid whom they had made also to abyde at the ryuer Besor And they came to meete Dauid the people that were with him And when Dauid came to the people he saluted them 22 Then aunswered all the wicked and the vnthryftes of the men that went with Dauid and saide Because they went not with vs therfore wil we geue them none of the pray that we haue recouered But let euery man take his wife and his children those let them carry away and departe 23 Then sayd Dauid Ye shall not do so my brethren with that which the Lord hath geuen vs who hath preserued vs and delyuered the company that came against vs into our handes 24 For who will hearkeÌ vnto you in this matter * But as his parte is that goeth downe and fighteth so shall his parte be that tarryeth by the stuffe they shall parte alyke 25 And so from that day forward was that made a statute and lawe in Israel vnto this day 26 When Dauid therefore came to Ziklag he sent of the pray vnto the elders of Iuda and to his friendes saying See there is a blessing for you of the spoyle of the enemies of the Lorde 27 He sent to them of Bethel to them of south Ramoth to them of Iathir 28 To them of Aroer to them of Sephamoth to them of Esthema 29 To them of Rachal to them of the cities of Jerahmeel to them of the cities of the Kenites 30 To them of Horma to them of Chor-ashan to them of Athach 31 To them that are in Hebron and to all places where Dauid and his men were wont to haunt Teh .xxxi. Chapter 4 Saul killeth him selfe 6. His children are slaine in the battaile 12. The men of Iabes tooke downe his bodie which was hanged on the wall 1 AND the Philistines fought against Israel and the men of Israel fled away from the Philistines and fell downe wounded in mount Gilboa 2 And the Philistines preassed sore vpon Saul his sonnes slue Ionathan Abinadab Melchisua Sauls sonnes 3 And when the battaile went sore against Saul the archers with bowes found him and he was fore afrayde of the archers 4 TheÌ said Saul vnto his harnesse bearer Draw out thy sword thrust me through therewith lest the vncircumcised come and thrust me through mocke me And his harnesse bearer wolde not for he was sore afrayd Therefore Saul toke a sword and fell vpon it 5 And when his harnesse bearer sawe that Saul was dead he fell lykewise vpon his sword and dyed with him 6 And so Saul dyed his three sonnes and his harnesse bearer and al his men that same day together 7 And when the men of Israel that were on the other syde of the valley and they of the other syde Iordaine sawe that the men of Israel were put to flight and that Saul and his sonnes were dead they left the cities and ran away and the Philistines came and dwelt in them 8 On the morow when the Philistines were come to spoyle them that were slaine they founde Saul and his three sonnes lying in mount Gilboa 9 And they cut of his head and stripped him out of his harnesse sent into the land of y e Philistines on euery syde that they should puplishe it in the temple of their idolles and among the people 10 And they layed vp his harnesse in the house of Astaroth but they hanged vp his body on the wall of Bethsan 11 When the inhabitauntes of Iabes in Gilead heard thereof what the Philistines had done to Saul 12 They arose as many as were strong men and went all night toke the bodie of Saul the bodies of his sonnes from the wall of Bethsan and came to Iabes and burnt them there 13 And toke their bones buryed them vnder a tree at Iabes fasted seuen dayes ¶ The end of the first booke of Samuel or first booke of Kinges ⧠The seconde booke of Samuel otherwyse called the seconde booke of the kinges The fyrst Chapter 4 It was tolde Dauid of Sauls death 15 He causeth him to be slayne that brought the tidings 19 He lamented the death of Saul and Ionathan 1 AFter the death of Saul when Dauid was returned from the slaughter of the Amalekites and had ben two daies in Ziklag 2 Beholde there came a man the thirde day out of the hoast from Saul with his clothes rent earth vpon his head And when he came to Dauid he fell to the earth and did obeysaunce 3 Dauid sayde vnto him whence coÌmest thou He sayde vnto him Out of the hoast of Israel I am escaped 4 And Dauid sayde vnto him And what is done I pray thee tell me He sayde The people is fled from the battell and many of the people are ouerthrowen and dead and Saul and Ionathan his sonne are dead also 5 And Dauid sayd vnto the young man that tolde it him Howe knowest thou that Saul and Ionathan his sonne be dead 6 The young man that tolde him aunswered As I came vnaduisedly to mount Gilboa beholde Saul leaned vpon his speare and lo the charettes and horsemen folowed hard after him 7 And when he loked backe he sawe me and called me And I aunswered here am I. 8 And he sayde vnto me Who art thou I aunswered him I am an Amalekite 9 He sayde vnto me agayne I pray thee come vpon me and slea me For anguyshe is come vpon me because my life is yet whole in me 10 And so I stoode vpon him
25 And when he was come to Hierusalem and met the king the king sayde vnto him Wherfore wentest not thou with me Miphiboseth 26 He aunswered My lorde O king my seruaunt deceaued me For thy seruaunt saide I would haue myne asse sadled to ryde thereon for to go to the king because thy seruaunt is lame 27 And he hath accused thy seruaunt vnto my lorde the king and my lorde the king is as an angell of God do therfore what seemeth good in thine eyes 28 For all my fathers house were but dead men before my lorde the king and yet diddest thou put thy seruaunt among theÌ that dyd eate at thyne owne table What right therefore haue I yet to crye any more vnto the king 29 And the king said vnto him Why speakest thou any more of thy matters I haue saide Thou and Ziba deuide the landes betweene you 30 And Miphiboseth sayd vnto the king yea let him take all forsomuch as my lord y e king is come againe in peace vnto his owne house 31 And Barzellai y e Gileadite came downe from Roglim and went ouer Iordane with the king to conduct him ouer Iordane 32 Barzellai was a very aged man euen foure score yeres olde and prouided the king of sustenaunce while he laye at Mahanaim for he was a man of very great substaunce 33 And the king said vnto Barzellai come ouer with me I will feede thee with me in Hierusalem 34 And Barzellai saide vnto the king How long haue I to liue that I shuld go vp with the king vnto Hierusalem 35 I am this day foure score yeres olde can I deserue betweene good or euyll Hath thy seruaunt any taste in that he eateth or drinketh Can he heare any more the voyce of syngyng men and women wherfore theÌ should thy seruaunt be yet a burthen vnto my lord the king 36 Thy seruaunt will go a litle way ouer Iordane with the king why wyl the king recompence it me with such a rewarde 37 O let thy seruaunt turne backe agayne that I may dye in myne owne citie and be buryed in the graue of my father of my mother Beholde here is thy seruaunt Chimham let him go with my lorde the king and do to him what shall please thee 38 And the king aunswered Chimham shall go with me and I will do to him that thou shalt be content with And what soeuer thou shalt require of me that same will I do for thee 39 And al the people went ouer Iordane and wheÌ the king was come ouer Iordane he kissed Barzellai blessed him he went backe againe vnto his owne place 40 And then the king went to Gilgal Chimham went with him And al the people of Iuda conducted the king and also halfe the people of Israel 41 And beholde all the men of Israel came to the king saide vnto the king Why haue our brethren the men of Iuda stolen thee away and haue brought the king and his housholde and all Dauids men with him ouer Iordane 42 And all the men of Iuda aunswered the men of Israel Because the king is neare of kinne to vs Wherefore be ye angry for this matter Haue we eaten of the kinges cost or haue we taken any brybes 43 And the men of Israel aunswered the men of Iuda and saide We haue ten partes in the king and haue thereto more ryght to Dauid then ye Why then did ye despise vs that our aduise should not be first had in restoring our king And the wordes of the men of Iuda were fiercer theÌ the wordes of the men of Israel The .xx. Chapter 1 Seba rayseth Israel against Dauid 10 Ioab killeth Amasa traiterously 22 The head of Seba is deliuered to Ioab 23 Dauids chiefe officers 1 WHen there came thither a certaine man of Belial named Seba the sonne of Bichri a man of Iemini he blew a trumpet and said we haue no part in Dauid neither haue we inheritaunce in the sonne of Isai euery man to his tentes O Israel 2 And so euery man of Israel went froÌ Dauid and folowed Seba the sonne of Bichri But the men of Iuda claue fast vnto their king from Iordane to Hierusalem 3 And Dauid came to his house to Hierusalem and the king toke the ten women his concubines that he had left behind him to kepe y e house put them in warde fed them but lay no more with them And so they were inclosed vnto the day of their death lyuing in wydowhood 4 Then saide the king to Amasa Call me the men of Iuda together within three dayes and be thou here also 5 And so Amasa went to gather y e men of Iuda together but taryed longer theÌ the time which he had appoynted him 6 And Dauid saide to Abisai Now shal Seba the sonne of Bichri do vs more harme then did Absalom Take thou therefore thy lordes seruauntes and folowe after him lest he get him walled cities and escape vs. 7 And there went out after him Ioabs men and the Cerethites and the Phelethites and all the mightyest men And they departed out of Hierusalem to folow after Seba the sonne of Bichri 8 And when they were at y e great stone in Gibeon Amasa went before them And Ioabs garment that he had about him was girde vnto him he had gyrded thereon a sword which was ioyned fast to his loynes in a sheath that as he went it fell sometime out 9 And Ioab saide to Amasa Art thou in health my brother And Ioab toke Amasa by y e beard with the right hand to kisse him 10 But Amasa toke no heede to the sword that was in Ioabs hand for there with he smote him in the fyft rybbe shed out his bowels to the grounde and thrust at him no more he dyed So Ioab and Abisai his brother folowed after Seba the sonne of Bichri 11 And one of Ioabs men stoode by him and saide He that beareth any fauour to Ioab or good will to Dauid let him go after Ioab 12 And Amasa wallowed in blood in the middes of the way And when the man sawe that* all the people stoode still he remoued Amasa out of the way into the fielde and cast a cloth vpon him because he saw that euery one that came by him stoode still 13 And assoone as he was remoued out of the way al the people went after Ioab to folow after Seba the sonne of Bichri 14 And he went thorow all the tribes of Israel vnto Abel and to Bethmaacha and all the places of Berim And they gathered together and went after him 15 And they came and besieged him in Abel neare to Bethmaacha And they cast vp a bancke against the citie and the people therof stoode on the ramper and all the people that was with Ioab thrust at the wall to
vnto king Solomon to speake vnto him for Adonia And the king rose vp to meete her and bowed him selfe vnto her and sate hym downe on his seate there was a seate set for the kinges mother she sate on his right syde 20 Then she sayd I desire a litle petition of thee I pray thee say me not nay And the king sayd vnto her Aske on my mother for I will not say thee nay 21 She sayde Let Abisag the Sunamite be geuen to Adonia thy brother to wyfe 22 And king Solomon aunswered and sayde vnto his mother Why doest thou aske Abisag the Sunamite for Adonia aske for him the kingdome also for he is myne elder brother and hath for him Abiathar the priest and Ioab the sonne of Zaruia 23 Then king Solomon sware by the Lord saying God do so and so to me if Adonia haue not spoken this worde against his owne lyfe 24 Nowe therefore as the Lorde lyueth whiche hath ordeyned me and set me on the seate of Dauid my father and made me an house as he promised Adonia shall dye this day 25 And king Solomon sent by the hande of Banaiah the sonne of Iehoiada and he smote him that he died 26 And vnto Abiathar the priest sayd the king Get thee to Anatoth vnto thine owne fieldes for thou art worthy of death but I will not at this time kill thee because thou barest the arke of the Lorde God before Dauid my father and because thou hast suffered with my father in all his afflictions 27 And so Solomon put away Abiathar from beyng priest vnto the Lord that he might fulfill the wordes of the Lord which he spake ouer the house of Eli in Silo. 28 Then tydtnges came also to Ioab for Ioab had turned after Adonia though he turned not after Absalom and Ioab fled vnto the tabernacle of the Lorde and caught holde on the hornes of the aulter 29 And it was told king Solomon howe that Ioab fled vnto the tabernacle of the Lorde and beholde he is by the aulter Then Solomon sent Banaiah the sonne of Iehoiada saying Go and fall vpon him 30 And Banaiah came to the tabernacle of the Lorde and sayde vnto him Thus sayeth the king Come out And he sayde Nay but I wil dye euen here And Banaiah brought the king word againe saying Thus sayde Ioab and thus he aunswered me 31 And the king sayde vnto him Do euen as he hath sayd Smite him burie him that thou mayest take away the blood which Ioab shed causelesse from me and from the house of my father 32 And the Lorde shall bring his blood vpon his owne head for he smote two men righteouser and better then he and slue them with the sworde my father Dauid not knowing therof euen Abner the sonne of Ner captayne of the hoast of Israel and Amasa the sonne of Iether captayne of the hoast of Iuda 33 Their blood shal therfore returne vpon the head of Ioab on the head of his seede for euer But vpon Dauid vpon his seed vpon his house vpoÌ his seat shall there be peace for euer of the Lord. 34 So Banaiah the sonne of Iehoiada went vp he fel vpon him and slue him and buried him in his house in the wildernesse 35 And the king put Banaiah the sonne of Iehoiada in his roome ouer y e hoast and put Sadoc the priest in the roome of Abiathar 36 And the king sent and called Semei sayde vnto him Buylde thee an house in Hierusalem and dwell there see that thou go not foorth thence any whyther 37 For be thou sure that the day that thou goest out and passest ouer the riuer of Cedron thou shalt dye that day and thy blood shal be vpon thyne owne head 38 And Semei sayde vnto the king This saying is good As my lorde y e king hath sayde so will thy seruaunt do And Semei dwelt in Hierusalem many a day 39 And it chaunced after three yeres that two of the seruauntes of Semei ranne away vnto Achis sonne of Maacha king of Geth And they told Semei saying Behold thy seruauntes be in Geth 40 And Semei stoode vp and sadled his asse and gat him to Geth to Achis to seke his seruauntes And Semei weÌt brought his seruauntes againe from Geth 41 And it was tolde Solomon howe that Semei had gone from Hierusalem to Geth and was come againe 42 And the king sent called Semei and said vnto him Did I not charge thee by the Lorde with an oth testified vnto thee saying Be sure that whensoeuer thou goest out walkest abroade any whyther thou shalt bye the death And thou saydest vnto me It is good tydinges that I haue heard 43 Why then hast thou not kept the oth of the Lorde and the commaundement that I charged thee withall 44 The king sayde moreouer to Semei Thou remembrest all the wickednesse which thyne heart knoweth and that thou diddest to Dauid my father the Lorde also shall bring thy wickednesse vpon thyne owne head 45 And king Solomon shal be blessed and the seate of Dauid stablished before the Lorde for euer 46 So the king commaunded Banaiah the sonne of Iehoiada which went out and smote him that he died And the kingdome was stablished in the hande of Solomon The iii. Chapter 1 Solomon taketh Pharoes daughter to wyfe 5 The Lord appeareth to him and geueth him wisdome 17 The pleading of the two harlottes and Solomons sentence therin 1 SOlomon made affinitie with Pharao king of Egypt toke Pharaos daughter and brought her into the citie of Dauid vntil he had made an ende of buylding his owne house and the house of the Lorde and the wall of Hierusalem round about 2 Onely the people sacrificed in hygh places because there was no house built vnto the name of the Lorde vntill those dayes 3 And Solomon loued the Lorde walking in the ordinaunces of Dauid his father saue onely that he sacrificed and offered incense vpon aulters in hygh places 4 And the king went to Gibeon to offer there for that was the speciall hygh place And a thousande burnt offringes dyd Solomon offer vpon that aulter 5 And in Gibeon the Lorde appeared to Solomon in a dreame by night and God sayd Aske what thou wilt that I may geue it thee 6 And Solomon sayde Thou hast shewed vnto thy seruauÌt Dauid my father great mercie when he walked before thee in trueth in righteousnesse and in plainnesse of heart with thee and thou hast kept for him this great mercy that thou hast geuen him a sonne to sit on his seate as it is come to passe this day 7 And nowe O Lord my God it is thou that hast made thy seruaunt king in steade of Dauid my father And I am but young wote not howe to go out and in 8 And thy seruaunt is in the middest of thy people which thou hast
house of the Lorde and hired masons and carpenters to repaire the house of the Lorde and so dyd they artificers in iron and brasse to mende the house of the Lorde 13 And so the workmen wrought and the worke mended through their handes and they made the house of God as it ought to be and strengthed it 14 And when they had finished it they brought the rest of the money before the king and Iehoiada and therwith were made vessels for the house of the Lorde euen vessels to minister withall and to serue for burnt offringes chargers and spoones vessels of golde and siluer And they offered burnt offringes in the house of the Lord continually all the dayes of Iehoiada 15 But Iehoiada waxed olde and dyed full of dayes for an hundred and thirtie yeres olde was he when he died 16 And they buried him in the citie of Dauid among the kinges because he dealt well with Israel and with God and with his house 17 And after the death of Iehoiada came the lordes of Iuda and made obeysaunce to the king And the king hearkened vnto them 18 And so they left the house of the Lorde God of their fathers and serued groues and idoles and then came the wrath of God vpon Iuda and Hierusalem for this their trespaces sake 19 And he sent prophetes to them to bring theÌ againe vnto the Lord they testified vnto them but they woulde not heare 20 And the spirite of God came vpon Zacharia the sonne of Iehoiada the priest which stoode by the people and sayd vnto them thus sayth God Why transgresse ye the commaundementes of the Lorde that ye can not prosper For because ye haue forsaken the Lord he also hath forsaken you 21 And they conspired against him and stoned him with stones at the commaundement of the king euen in the court of the house of the Lorde 22 And so Ioas the king remembred not y e kindnesse whiche Iehoiada his father had done to him but slue his sonne And when he died he sayde The Lorde loke vpon it and require it 23 And when the yere was out it fortuned that the hoast of Syria came vp against him and they came against Iuda and Hierusalem and destroyed all the lordes of the people from among the people and sent all the spoyle of them vnto the king to Damascon 24 For the Syrians came with a small companie of men and the Lorde deliuered a verie great hoast into their hande because they had forsaken the Lord God of their fathers And they gaue sentence against Ioas. 25 And when they were departed from him they left him in great diseases and his owne seruauntes conspired against him for the blood of the children of Iehoiada the priest and slue hym on his bed and he died and they buried him in the citie of Dauid but not in the sepulchres of the kinges 26 And these are they that conspired against him Zabad the sonne of Simeath an Ammonite Iehosabad the sonne of Simrith a Moabite 27 And his sonnes the summe of the taxe that was raysed in his time and the repairing of the house of God beholde they are written in the storie of the booke of the kinges and Amaziahu his sonne raigned in his steade The .xxv. Chapter 3 Amazia putteth them to death which slue his father 10 He sendeth backe them of Israel 11 He ouercommeth the Edomites 14 He falleth to idolatrie 17 And Ioas king of Israel ouercommeth Amazia 27 He is slayne by a conspiracie 1 AMaziahu was twentie and fiue yeres olde when he began to raigne and he raigned twentie and nine yeres in HierusaleÌ His mothers name was Iehoadan of Hierusalem 2 And he dyd that which is right in the sight of the Lorde but not with a perfect heart 3 And assoone as he was setled in the kingdome he slue his seruauntes that had killed the king his father 4 But he slue not their children because it is written thus in the lawe and booke of Moyses where the Lorde commaunded saying The fathers shall not dye for the children neither shall the children dye for the fathers but euery man shall dye for his owne sinne 5 And Amaziahu gathered Iuda together and made them captaynes ouer thousandes and ouer hundredes according to the houses of their fathers throughout all Iuda and Beniamin And he numbred them from twentie yeres olde and aboue and found among them three hundred thousande chosen men able to go to battell and that could handle speare and shield 6 He hired also an hundred thousande strong fighting men out of Israel for an hundred talentes of siluer 7 And there came a man of God to him and sayde O king let not the armie of Israel come with thee for the Lorde is not with Israel to wit with al the children of Ephraim 8 But if thou wilt needes be faytlesse come on and take the battell in hande and God shall make thee fall before the enemie For God hath power to helpe and to cast downe 9 And Amaziahu saide to the man of God What shal we do then for the hundred talentes which I haue geuen for the hoast of Israel The man of God aunswered The Lorde is able to geue thee much more then they be 10 And Amaziahu separated them to wit the armie that was come to him out of Ephraim to go home againe Wherefore they were exceeding wroth with Iuda returned home in great anger 11 And Amaziahu toke heart and caried out his people and went to the salt valley and smote of the children of Seir ten thousand 12 And other ten thousand did the children of Iuda take alyue caried them vnto the top of a rocke and cast them downe from the top of the rocke that they all to burst 13 But the souldiers of the armie which Amaziahu sent away that they should not go with his people to battaile fell vpon the cities of Iuda from Samaria vnto Bethron and smote three thousand of them and toke much spoyle 14 And it chaunced after that Amaziahu was come from the slaughter of the Edomites he brought the gods of the children of Seir and set them vp to be his gods and bowed him selfe before them and burned incense vnto them 15 Wherfore the Lorde was wroth with Amaziahu sent vnto him a prophete which saide vnto him Why hast thou sought the gods of the people which were not able to delyuer their owne people out of thyne hande 16 And it chaunced that as y e prophete talked with him the king saide vnto him Haue men made thee of the kinges counsel Ceasse why wylt thou be beaten And the prophete ceassed and said I am sure that God is minded to destroy thee because thou hast done this and agreest not vnto my counsell 17 Then Amaziahu king of Iuda toke aduise and sent to Ioas the sonne of Iehoahaz the sonne of Iehu king of Israel and
reached there was ioy and mirth a feaste and good dayes among the Iewes insomuch that many of the people in y e lande became Iewes for the feare of the Iewes came vpon them The .ix. Chapter 1 At the commaundement of the king the Iewes put their aduersaries to death 14 The ten sonnes of Haman are hanged 17 The Iewes kepe a feaste in remembraunce of their deliueraunce 1 IN the twelfth moneth that is the moneth Adar vpoÌ the thirteenth day of the same when the kinges worde and commaundement drue neare to be put in execution in the day that the enemies of the Iewes hoped to haue power ouer theÌ it turned contrary for the Iewes had rule ouer them that hated them 2 For then gathered the Iewes together in their cities within all the prouinces of king Ahasuerus to lay hande on such as woulde do them euill and no man could withstand them for the feare of them was come ouer all people 3 And all the rulers in the prouinces and princes and deputies and officers of the king promoted the Iewes for the feare of Mardocheus came vpon them 4 For Mardocheus was great in the kinges house the reporte of him was noysed in all the prouinces for this man Mardocheus waxed greater and greater 5 Thus the Iewes smote all their enemies with the stroke of the sword and slaughter and destruction did what they would vnto their enemies 6 And at Susan the chiefe citie slue the Iewes destroyed fiue hundred men 7 And slue Pharsandatha Dalphon Asphatha 8 Phoratha Adalia Aridatha 9 Pharmastha Arisai Aridai and Vaizatha 10 The ten sonnes of Haman the sonne of Hamadata the enemie of the Iewes but on his goodes they layed no handes 11 At the same time was the king certified of the number of those that were slaine in the citie of Susan 12 And the king saide vnto queene Esther The Iewes haue slaine and destroyed fiue hundred men in the citie of Susan and the ten sonnes of Haman What haue they done thinkest thou in other landes of the king And what is thy petition that it may be geuen thee or what requirest thou more to be done 13 Esther aunswered If it please the king let him suffer the Iewes which are in Susan to morow also to do according vnto this dayes decree that they may hang Hamans ten sonnes vpon the tree 14 And the king charged to do so and the decree was deuised at Susan and they hanged Hamans ten sonnes 15 For the Iewes that were in Susan gathered them selues together vpon the fourteenth day of the moneth Adar and slue three hundred men at Susan but on their goodes they layed no handes 16 As for the other Iewes that were in the kinges prouinces they came together and stoode for their liues had rest from their enemies slue of their enemies seuentie and fiue thousand howbeit they layed no handes on their goodes 17 This they did on the thirteenth day of the moneth Adar on the fourteenth day of the same moneth rested they which day they held with feasting and gladnesse 18 But the Iewes that were at Susan came together both on the thirteenth day and on the fourteenth and on the fifteenth day of the same they rested and held that day with feasting gladnesse 19 And therefore the Iewes that dwelt in the villages and vnwalled townes held the fourteenth day of the moneth Adar with gladnesse and feasting and kept holy day and euery one sent preasentes vnto his neighbour 20 And Mardocheus wrote these wordes and sent letters vnto all the Iewes that were in all the prouinces of king Ahasuerus both nie and farre 21 That they should make a lawe among theÌ selues holde the fourteenth fifteenth day of the moneth Adar yerely 22 As the dayes wherein the Iewes came to rest from their enemies and as a moneth wherein their paine was turned to ioy and their sorowe into a ioyful day and that in those dayes they should make feastes and gladnesse and one to send giftes vnto another and to distribute vnto the poore 23 And the Iewes promised to do as they had begunne and as Mardocheus had written vnto them 24 Because Haman the sonne of Hamadatha the Agagite all the Iewes enemie had deuised against the Iewes how he might destroy them and caused to cast Phur that is a lot for to consume them to bring them to naught 25 But when Esther came before the king he commaunded by letters that his wicked deuice which he imagined against the Iewes should be turned vpon his owne head and that he and his sonnes should be hanged on the tree 26 For the which cause they called these dayes Phurim because of the name of the lot and because of all the wordes of this writing and what they themselues had seene what had come vnto them 27 And the Iewes ordayned and toke it vpon them and their seede and vpon all such as ioyned them selues vnto them that they would not misse but obserue these two dayes yerely according as they were written and appoynted in their season 28 And that these dayes are to be remembred and to be kept of childers children among al kinredes in all landes and cities In these dayes of Phurim which are not to be ouerslipt among y e Iewes and the memoriall of them ought not to perishe from their seede 29 And queene Esther the daughter of Abihail Mardocheus the Iewe wrote with all aucthoritie to confirme this second writing of Phurim 30 And he sent the letters vnto all the Iewes to the hundred twentie and seuen prouinces of the empire of Ahasuerus with wordes of peace and trueth 31 To confirme these dayes of Phurim in their time appoynted according as Mardocheus the Iewe and Esther the queene had appoââted them and they bound their soule and their seede to fasting and prayer 32 And the decree of Esther confirmed these wordes of Phurim and was written in the booke 33 And the king Ahasuerus layed tribute vpon the land vpon the iles of the sea 34 And all the actes of his power and of his might the declaration of the dignitie of Mardocheus wherwith the king magnified him be they not written in the bookes of y e chronicles of the kinges of Medes and Persia 35 For Mardocheus the Iewe was the second next vnto king Ahasuerus and great among the Iewes and accepted among the multitude of his brethren as one that seeketh the wealth of his people and speaketh peaceably for all his seede ⧠The ende of the booke of Esther ⧠The booke of Iob. The first Chapter 1 The holines riches and care of Iob for his children 11 Satan hath permission to tempt him 13 He tempteth him by taking away his substaunce and his children 20 His faith and patience 1 IN the lande of * Hus there was a man whose name was Iob the same was a perfect and iust man one that feared
God and eschued euill 2 And he had seuen sonnes and three daughters 3 His substaunce also was seuen thousand sheepe and three thousand camels fiue hundred yoke of oxen and fiue hundred shee asses and a very great householde so that he was one of the most principall men among all them of the east countrey 4 And his sonnes went and banquetted in their houses euery one his day and sent for their three sisters to eate and drinke with them 5 And when the dayes of their banquetting were gone about Iob sent and sanctified them and gat vp early and offered for euery one a burnt offring For Iob saide It may be that my sonnes haue done some offence haue ben vnthankfull to God in their heartes Thus did Iob euery day 6 And vpon a day when the children of God came and stoode before the lord Satan came also among them 7 And the Lorde saide vnto Satan Whence comest thou Satan aunswered the Lorde and saide From compassing the earth to and fro from walking through it 8 And the Lorde saide vnto Satan Hast thou not considered my seruaunt Iob how there is none lyke him in the earth a perfect and a iust man one that feareth God and eschueth euill 9 Satan aunswered and saide vnto the Lorde Doth Iob feare God for naught 10 Hast thou not preserued him and his house and al that he hath on euery side Thou hast blessed the worke of his handes and his possession is encreased in the lande 11 But laye thyne hand now vpon him and touche all that he hath and he shall curse thee to thy face 12 And the Lorde saide vnto Satan Lo all that he hath be in thy power only vpon him selfe see that thou lay not thine hand And Satan went foorth from the presence of the Lorde 13 And vpon a certayne day when his sonnes and daughters were eating and drinking wine in their eldest brothers house 14 There came a messenger vnto Iob and sayde The oxen were plowing and the asses feeding beside them 15 And the Sabees came violently and toke them away yea they haue slayne thy seruauntes with the edge of the sword and I only am escaped alone to tell thee 16 While he was yet speaking there came another and sayde The fire of God is fallen from heauen and hath brent vp thy sheepe and seruauntes and consumed them and I only am escaped alone to tell thee 17 And whyle he was yet speaking there came another and sayde The Caldees made out their bandes and fel vpon the camels and haue caried them away yea and slayne thy seruauntes with the sworde and I only am gotten away alone to tell thee 18 And whyle he was yet speaking there came an other and sayde Thy sonnes and thy daughters were eating and drincking wine in their eldest brothers house 19 And behold there came a mightie great wind from beyond the wildernesse and smote the foure corners of the house whiche fell vpon thy children and they are dead and I am gotten away alone to tell thee 20 Then Iob stoode vp and rent his clothes shaued his head fell downe vpon the ground worshipped 21 And sayde Naked came I out of my mothers wombe naked shall I turne thyther againe The Lorde gaue the Lord hath taken away blessed be the name of the Lorde 22 In all these thinges dyd Iob not offende nor charged God foolishly The .ii. Chapter 6 Satan hath permission to afflict Iob 9 His wyfe tempteth him to forsake God 11 His three friendes visite hym 1 AND on a day the children of God came and stoode before the Lorde and Satan came also among theÌ and stoode before the Lorde 2 And the Lorde sayde vnto Satan From whence commest thou Satan aunswered the Lorde and sayd I haue gone about the lande walked thorow it 3 And the Lorde sayde vnto Satan Hast thou not considered my seruaunt Iob howe there is none like vnto hym in the earth a perfect and a iust man one that feareth God and eschueth euil continueth still in his vprightnesse although thou mouedst me against hym to destroy him without cause 4 And Satan aunswered the Lord and sayd Skinne for skinne yea a man wil geue al that euer he hath for his life 5 But lay thyne hande nowe vpon hym and touch once his bone and his fleshe and he shall curse thee to thy face 6 And the Lord sayde vnto Satan Lo he is in thyne hand but saue his lyfe 7 So went Satan foorth from the presence of the Lorde and smote Iob with sore byles from the sole of his foote vnto his crowne 8 And he toke a potsharde to scrape hym and he sat downe among the asshes 9 Then sayd his wyfe vnto him Doest thou continue yet in thy perfectnesse curse God and dye 10 But he sayde vnto her Thou speakest like a foolish woman shal we receaue good at the hande of God and not receaue euyll In all these thinges did not Iob sinne with his lippes 11 Nowe when Iobs three friendes heard of all the trouble that came vpon him they came euery one froÌ his owne place namely Eliphas the Themanite Bildad the Suhite and Zophad the Naamathite for they were agreed together to come to shewe their compassion vpon him and to comfort hym 12 So when they lift vp their eyes a farre of they knew him not then they cryed and wept and euery one of them rent his clothes and sprinckled dust vpon their heades in the ayre 13 They sate them downe by him also vpon the grounde seuen dayes seuen nightes and none spake a worde vnto him for they sawe that his greefe was very great The .iii. Chapter 1 Iob complayneth and curseth the day of his byrth 11 He desireth to dye as though death were the end of all mans miserie 1 AFter this opened Iob his mouth and cursed his day 2 And Iob aunswered and sayde 3 Let the day perishe wherin I was borne and the night in the whiche it was sayd There is a man childe conceaued 4 The same day be turned to darknesse and not regarded of God from aboue neither let the light shyne vpon it 5 But let it be stayned with darknesse and the shadowe of death let the dimme cloude fall vpon it whiche may make it terrible as a most bitter day 6 Let the darke storme ouercome that night and let it not be ioyned vnto the dayes of the yere nor counted in the number of the monethes 7 Desolate be that night and without gladnesse 8 Let them that curse the day and that be redy to rayse vp mourning geue it also their curse 9 Let the starres of that night be dimme thorowe darkenesse of it let it loke for light but haue none neither let it see the dawning of the day 10 Because it
shut not vp the doores of my mothers wombe nor hyd sorowe from myne eyes 11 Alas why died I not in the birth why dyd not I perishe assoone as I came out of my mothers wombe 12 Why set they me vpon their knees why gaue they me sucke with their brestes 13 Then should I nowe haue lyen stil I shoulde haue slept and ben at rest 14 Lyke as the kinges and lordes of the earth which haue buylded them selues speciall places 15 Or as the princes that haue had golde and their houses full of siluer 16 Or why was not I hyd as a thing borne out of time either as young children which neuer sawe the light 17 There must the wicked ceasse from their tyrannie and there such as laboured valiauntly be at rest 18 There the prisoners rest together they heare no more the voyce of the oppressour 19 There are small and great and the seruaunt is free from his maister 20 Wherefore is the light geuen to hym that is in miserie lyfe vnto them that haue heauy heartes 21 Whiche long for death and finde it not though they search more for it than for treasures 22 Which reioyce exceedingly and be glad when they can finde the graue 23 From whom their endes are hyd and consealed by God 24 For my sighes come before I eate and my roringes are powred out like the water 25 For the thing that I feared is come vpon me and the thing that I was afrayde of is happened vnto me 26 Was I not happy Had I not quietnesse Was I not in rest And nowe commeth such miserie vpon me The .iiii. Chapter â Iob is reprehended of impatiencie â and vniustice ⪠â and of the presumption of his owne righteousnes 1 ANd Eliphas the Themanite aunswered sayde 2 If we assay to come with thee wilt thou be discontent But who can withhold him selfe from speaking 3 Beholde thou hast ben an instructer of many hast strenghtned the weery handes 4 Thy wordes haue set vp him that was falling thou hast refreshed the weake knees 5 But nowe it is come vpon thee and thou art greeued it toucheth thee and thou art troubled 6 Was not thy feare according to thy hope and the perfectnesse of thy wayes according to thy expectation 7 Consider I pray thee who euer perished beyng an innocent or when were the godly destroyed 8 For as I haue proued by experience they that plow iniquitie sow wretchednesse reape the same 9 With the blast of God they perishe with the breath of his nostrels are they consumed away 10 The roring of the lion and the voyce of the lion and the teeth of the lions whelpes are pulled out 11 The lion perisheth for lake of pray the lions whelpes are scattered abrode 12 But wheras a thing was hyd from me yet myne eare hath receaued a litle therof 13 In the thoughtes and visions of the night when sleepe commeth on men 14 Feare came vpon me dread which made all my bones to shake 15 The winde passed by before my presence and made the heere 's of my fleshe to stande vp 16 He stoode thereon and I knewe not his face an image there was before myne eyes and in the stilnesse hearde I a voyce 17 Shall man be more iust then God or shall a man be purer then his maker 18 Beholde he founde not trueth in his seruauntes and in his angels there was folly 19 Howe much more in them that dwel in houses of clay and whose foundation is but dust which shall be consumed as it were with a moth 20 They shal be smitten from the morning vnto the euening yea they shall perishe for euer when no man regardeth them 21 Is not their royaltie gone away with them they shall dye truely and not in wysdome The .v. Chapter 1.2 Eliphas sheweth the difference betweene the children of God and the wicked 3 The fall of the wicked 9 Gods power who destroyeth the wicked and deliuereth his 1 CRye I pray thee if there be any that will aunswere thee loke thou vpon any of the holy 2 As for the foolish maÌ wrathfulnesse killeth him and enuie slayeth the ignorant 3 I haue seene my selfe when the foolish was deepe rooted and sodenly I cursed his habitation 4 His children were without prosperitie and they were slayne in the gate and there was no man to deliuer them 5 His haruest was eaten of the hungrie taken from among the thornes and the thurstie drunke vp their labour It is not the earth that bringeth foorth iniquitie 6 Neither commeth sorowe out of the ground 7 But man is borne vnto labour like as the sparkes flee vp out of the hot coles 8 But I woulde aske counsell at the Lorde and talke with God 9 Whiche doth great thinges and vnsearcheable and maruels without number 10 He geueth rayne vpon the earth and powreth water vpon the streetes 11 To set vp them that be of lowe degree and that those which are in heauenesse may be exalted to saluation 12 He destroyeth the deuices of the subtyll so that their handes are not able to perfourme that which they do enterprise 13 He compasseth the wise in their owne craftinesse maketh foolishe the counsell of the wicked 14 They runne into darknesse by fayre day and grope at the noone day as in the night 15 But he deliuereth the poore from the sworde from their threatninges and from the violence of the mightie 16 He is the hope of the poore the mouth of the wicked shal be stopped 17 Behold blessed is the man whom God correcteth therefore refuse not thou the chastening of the almightie 18 For he maketh a wounde and he healeth he smiteth and his hande maketh whole againe 19 He shall deliuer thee in sixe troubles in the seuenth there shall no euil come to thee 20 In hunger he shall saue thee from death and when it is ãâ¦ã power of the sworde 21 Thou shalt be hyd from the âge of the tongue when destruction commeth thou shalt not neede to feare 22 In destruction and dearth thou shalt be mery and shalt not be afrayde of the beastes of the earth 23 For the stones of the land shal be confederate with thee and the beastes of the fielde shal be at peace with thee 24 And thou shalt knowe that thy dwelling place shal be in rest and thou shalt visite thy habitation shalt not sinne 25 Thou shalt see also that thy seede shall be great and thy posteritie as the grasse vpon the earth 26 Thou shalt come also to thy graue in a full age like a corne sheafe cut downe in due season 27 Lo this we our selues haue proued by experience and euen thus it is Hearken thou to it also that thou mayest take heede to thy selfe The .vi. Chapter 1 Iob aunswereth
no eye had seene me 19 And that I were as though I had not ben but brought from the wombe to the graue 20 Are not my dayes fewe Let him then leaue of fro me and let me a lone that I may comfort my selfe a litle 21 Afore I go thyther from whence I shall not turne againe euen to the lande of darknesse and shadowe of death 22 Yea a lande as darke as darknesse it selfe and into the shadowe of death where is none order but the light is there as darknesse The .xi. Chapter 1 Iob is vniustly reprehended of Sophar 7 God is incomprehensible 14 He is mercifull to the repentaunt 18 Their assuraunce that liue godlie 1 THen aunswered Sophar the Naamathite and sayde 2 Shoulde not he that maketh many wordes be aunswered Shoulde he that bableth much be commended therin 3 Shoulde thy lies make men holde their peace and when thou mockest others shall no man make thee ashamed 4 For thou hast sayde my doctrine is pure and I am cleane in thyne eyes 5 But O that God woulde speake and open his lippes against thee 6 That he might shewe thee the secretes of wysdome howe thou hast deserued double according to right Know therfore that God hath forgotten thee for thyne iniquitie 7 Art thou able to finde out the secretes of God Or wilt thou attayne to the perfectnesse of the almightie 8 It is hier then heauen what art thou able to do deeper then the hel how wilt thou then knowe it 9 The measure of it is longer then the earth and broder then the sea 10 Though he turne all thinges vpsyde downe close them in gather them together who will turne hym from his purpose 11 For it is he that knoweth vayne men he seeth their wickednesse also shoulde he not then consider it 12 Yet vayne man would be wyse though man newe borne is lyke a wilde asses coulte 13 If thou preparedst thyne heart and liftedst vp thyne handes towarde hym 14 If thou wouldest put away the wickednes whiche thou hast in hande so that no vngodlinesse dwell in thy house 15 Then mightest thou lift vp thy face without shame then shouldest thou be sure and haue no neede to feare 16 Then shouldest thou forget thy miserie and thinke no more vpon it then vpon the waters that runne by 17 Then should thy lyfe be as cleare as the noone day thou shouldest shine forth and be as the morning 18 Then mightest thou be bolde because there is hope and take thy rest quietly as compassed with a trenche 19 Then mightest thou lye downe and none to make thee afrayde yea many one should make suite vnto thee 20 As for the eyes of the vngodly they shall faile and they shal not escape and their hope shal be sorowe of minde The .xij. Chapter 1 Iob accuseth his friendes of ignoraunce 7 He declareth the might and power of God 17 And how he chaungeth the course of thinges 1 SO Iob aunswered saide 2 Then no doubt ye are the men alone and wysdome shall perishe with you 3 But I haue vnderstanding aswell as ye and am not inferior to you Yea who knoweth not these thinges 4 I am as one mocked of his neighbour who calleth vpon God he heareth him The iust the vpright is laughed to scorne 5 Being as alight despised in the heartes of the riche and as one redy to fall 6 The houses of robbers are in wealth and prosperitie and they that maliciouslie meddle against God dwell without care in those thinges that God hath geuen richely with his hande 7 Aske the cattaile and they shall enfourme thee the foules of the ayre and they shall tell thee 8 Or the encrease of the earth and it shall shew thee or the fishes of the sea and they shall certifie thee 9 What is he but he knoweth that the hande of the Lorde made all these 10 In whose hande is the soule of euery liuing thing and the breath of all mankinde 11 Haue not the eares pleasure in hearing and the mouth in tasting the thing that it eateth 12 Among olde persons there is wysedome and in age is vnderstanding 13 Yea with God is wysdome and strength it is he that hath counsell and foreknowledge 14 Beholde if he breake downe a thing who can set it vp againe yf he shut a thing who wyll open it 15 Beholde if he withholde the waters they drye vp yf he let them go they destroy the earth 16 With him is strength and wysdome both the deceauer and he that is deceaued are his 17 He carieth away the wyse men as it were a spoyle and bringeth the iudges out of their wittes 18 He taketh away the subiection of the people from their kinges and girdeth their loynes with a bonde 19 He leadeth away the great men into captiuitie and turneth the mightie vpside downe 20 He stoppeth the mouth of them that speake trueth disapoynteth the aged of their reason 21 He powreth contempt vpon princes and maketh the strength of the mightie weake 22 Loke what lyeth hid in darkenesse he declareth it openly and the very shadowe of death bringeth he to light 23 He both increaseth the people and destroyeth them he maketh them to multiplie and diminisheth them 24 He taketh away the hearte of them that be heades of y e people of the earth and causeth them to wander in the wildernesse out of the way 25 They grope in the darke without light and he maketh them to stacker like a drunken man ¶ The .xiii. Chapter 1 Iob compareth his knowledge with the experience of his friendes 16 The penitent shal be saued and the hypocrite condempned 20 He prayeth vnto God that he would not handle him rigorously 1 LO all this haue I seene with mine eye heard with mine eare and vnderstande it 2 What ye knowe that same do I know also neither am I inferior vnto you 3 Neuerthelesse I talke with the almightie and my desire is to commune with God 4 As for you ye are workmaisters of lyes and vnprofitable phisitians altogether 5 Woulde God ye kept your tongue for then might ye be taken for wise men 6 Now heare my reasoning and ponder the argument of my lippes 7 Wyll you speake wickedlie for gods defence and talke deceitfully for his cause 8 Wyll ye accept the person of him or wyll ye contende for God 9 Shall that helpe you when he calleth you to reckening For as one man mocketh an other so do ye mocke him 10 He shall punishe you and reproue you if ye do secretly accept any person 11 Shall not his excellencie make you afrayde Shall not his terrible feare fall vpon you 12 Your remembraunce is lyke vnto a sparke and your bodies lyke the claye 13 Holde your tongues for my sake that I also may speake and my sorowe shal be the lesse 14
dwelling be in desolate cities and in houses which no man inhabiteth but are become heapes of stones 29 He shall not be riche neither shall his substaunce continue neither shal the prosperitie thereof be prolonged vpon earth 30 He shall neuer depart out of darkenesse the flame shal drye vp his branches with the blast of y e mouth of God shall he be taken away 31 He beleeueth not that he erreth in vanitie and yet vanitie shal be his recompence 32 He shal perishe afore his time be worne out and his braunche shall not be greene 33 He shal be plucked of as an vntimely grape from the vine and shall let his floure fall as the oliue doth 34 For the congregation of hypocrites shal be desolate and the fire shall consume the houses of such as are greedie to receaue giftes 35 He conceaueth trauaile and beareth vanitie and their body bringeth foorth disceyte The .xvj. Chapter 1 Iob moued by the importunacie of his friendes 7 counteth in what extremitie he is 19 and taketh God witnes of his innocencie 1 IOb aunswered saide 2 I haue oft times heard such thinges miserable geuers of comfort are ye all the sort of you 3 Shall not vaine wordes come yet to an ende Or what maketh thee bolde so to aunswere 4 I coulde speake as ye do also but would God that your soule were in my soules steade then could I frame wordes for you and shake my head at you 5 I shoulde comfort you with my mouth releasse your paine with the talking of my lippes 6 For all my wordes my sorowe wyll not ceasse And though I holde my tongue what am I eased 7 But now that God hath sent me aduersitie thou hast troubled al my congregation 8 And that thou hast filled me with wrinckles my fleshe is recorde and my leanenesse ryseth vp against me and beareth witnes thereof in my face 9 His wrath hath torne me he hateth me gnasheth vpon me with his teeth myne enemie loketh fiercely vpon me with his eyes 10 They haue opened their mouthes wide vpon me and smitten me vpon the cheeke dispitefully they gather theÌ selues together against me 11 God hath shut me vp with the vngodly and deliuered me into the handes of the wicked 12 I was in wealth but he hath ââught me to nought he hath taken ãâã by the necke he hath all to shaken me and set me as a marke for him selfe 13 His archers compasse me rounde about he woundeth my raines and doth not spare my bowels hath he powred vpon the grounde 14 He hath geuen me one wounde vpon an other and is fallen vpon me lyke a giaunt 15 I haue sowed a sackecloth vpon my skinne and wallowed my head in the dust 16 My face is withered with weeping in myne eyes is the shadowe of death 17 Howbeit there is no wickednesse in my handes but my prayer is cleane 18 O earth couer not thou my blood and let my crying finde no roome 19 For lo my witnesse is in heauen and he that knoweth me is in the height 20 My friendes geue me many wordes to scorne and myne eye powreth out teares vnto God 21 O that a body might pleate with God as one man doth with an other 22 Yet the number of my yeres is come and the way that I must go is at hand from whence I shall not turne againe ¶ The .xvii. Chapter 1 Iob saith that he consumeth away and yet doth paciently abyde it 10 He exhorteth his friendes to repentaunce 13 shewing that he loketh but for death 1 MY breath is corrupt my dayes are shortened I am harde at deathes doore 2 Froward men are with me and myne eye must continue in the bitternesse of them 3 O deliuer me and loke out one to be my suretie in thy sight what is he that knoweth who wyll promise for me 4 For thou hast withholden their heartes from vnderstanding therefore shalt thou not set them vp on hie 5 He that speaketh flatterie to his friend the eyes of his children shall fayle 6 He hath made me a byworde of the people where as afore I was their ioy 7 Myne eye is dimme for very heauinesse and all my strength is lyke a shadowe 8 Vertuous men therefore shall well consider this and the innocent shal take part against the hypocrite 9 The righteous also wyll kepe his way and he that hath cleane handes wyll euer be stronger and stronger 10 As for al you turne you and get you hence I pray you seeing I can not finde one wyse man among you 11 My dayes are past and my counsailes and thoughtes of my heart are vanished away 12 Chaunging the night into day and the light approching into darkenesse 13 Though I tary neuer so much yet the graue is my house I haue made my bed in the darke 14 I saide to corruption thou art my father and to the wormes you are my mother and my sister 15 Where is then now my hope or who hath considered the thing that I loke for These shall go downe with me into the pit and lye with me in the dust ¶ The .xviii. Chapter 1 Bildad rehearseth the paines of the vnfaithfull and wicked 1 THen aunswered Bildad the Suhite and saide 2 When wyll ye make an ende of your wordes Marke well and then we wyll speake 3 Wherfore are we counted as beastes and reputed so vyle in your sight 4 He destroyeth him selfe with his anger Shall the earth be forsaken or any stone remoued out of his place because of thee 5 Yea the light of the vngodly shal be put out and the sparke of his fire shall not shine 6 The light shall be darke in his dwelling and his candle shall be put out with him 7 The steppes of his strength shal be restrayned and his owne counsaile shall cast him downe 8 For his feete are taken as it were in the net he walketh vpon the snares 9 The grinne shall take him by the heele and it shall catche him that is thirstie of blood 10 The snare is layde for him in the grounde and a pitfall in the way 11 Fearefulnesse shall make him afraide on euery side and shall driue him to his feete 12 Hunger shal be his strength and destruction shal be redye at his side 13 It shall eate the strength of his owne skinne euen the first borne of death shall eate his strength 14 His hope shal be rooted out of his dwelling and shall bring him to the king of feare 15 Other men shall dwell in his house and it shal be none of his and brimstone shall be scattered vpon his habitation 16 His rootes shal be dryed vp beneath and aboue shall his braunche be ãâã downe 17 His remembraunce shall perishe from the earth and he shall haue no name in
I might know him and finde him and that I might come before his seate 4 I woulde pleade my cause before hym and fill my mouth with argumentes 5 I woulde knowe what aunswere he woulde geue me and vnderstande what he woulde say vnto me 6 Will he pleade against me with his great power No but he will make me the stronger 7 There the righteous might dispute with him so shoulde I be deliuered for euer from my iudge 8 Behold though I go forwarde I find him not If I go backwarde I can get no knowledge of hym 9 If I go on the left side where he doth his worke I can not attayne vnto him Againe if I go on the right side he hydeth him selfe that I can not see hym 10 But as for my way he knoweth it and tryeth me that as the gold I may come foorth 11 My foote doth kepe his path his hie way haue I holden and will not go out of it 12 I will not forsake the commaundement of his lippes I haue esteemed the wordes of his mouth more then myne appoynted foode 31 He is still at one poynt and who can turne him he doth as him listeth and bringeth to passe what he will 14 He perfourmeth the thing that is appoynted for me and many such thinges doth he 15 This is the cause that I shrinke at his presence so that when I consider him I am afrayde of hym 16 For God maketh my heart softe and the almightie putteth me in feare 17 Because I am not cut of before the darkenesse neither hath he couered the cloude fro my face The .xxiiii. Chapter 1 Iob describeth the wickednesse of men and sheweth what curse belongeth to the wicked 12 How all thinges are gouerned by gods prouidence 17 and the destruction of the wicked 1 COnsidering then that there is no time hyd from the almightie how happeneth it that they which know him do not regarde his dayes 2 For some men remoue the landemarkes robbe men of their cattell and feede of the same 3 They driue away the asse of the fatherlesse and take the wydowes oxe for a pledge 4 They cause the poore to turne out of the way so that the poore of the earth hyde them selues together 5 Beholde as wilde asses in the desert go they foorth to their worke ryse betimes to spoyle Yea the very wildernesse ministreth foode for them their children 6 They reape the corne fielde that is not their owne and let the vineyarde of the vngodly alone 7 They cause the naked to lodge without garment and without couering in the colde 8 They are wet with the showres of the mountaynes and embrace the rocke for want of a couering 9 They plucke the fatherlesse from the brest and take the pledge from the poore 10 They let hym go naked without clothing and haue taken away the sheafe of the hungrie 11 The poore are fayne to labour in their oyle mylles yea and to treade in their wyne presses and yet to suffer thirst 12 Men out of the citie crye vnto the Lord with sighing the soules of the slayne also crye out yet God regardeth not their complaynt 13 Where as they are conuersaunt among them that abhorre the light they know not his way nor continue in his pathes 14 The murtherer ryseth early and killeth the poore and needy and in the night is as a thiefe 15 The eye of the adulterer wayteth for the darkenesse sayth There shall no eye see me and disguiseth his face 16 In the darke they digge through houses whiche they marked for them selues in the day time they knowe not the light 17 The morning is to them euen as the shadow of death if one know them they are in the terrours of the shadowe of death 18 The vngodly is swyft vpon the water their portion shal be cursed in the earth and he shall not beholde the way of the vineyardes 19 As the drye grounde and heate consume the snowye waters so shall the graue the sinners 20 The pitifull man shall forget hym he shal be sweete to the wormes he shal be no more remembred his wickednesse shal be broken as a tree 21 He hath oppressed the barren that can not beare and vnto the wydow hath he done no good 22 He drue the mightie after hym with his power and when he was gotten vp no man was sure of lyfe 23 And though they gaue him to be in safetie yet his eyes are vpon their wayes 24 They are exalted for a litle but shortly are gone brought to pouertie and taken out of the way yea and vtterly pluckt of as the eares of corne 25 Is it not so Who will then reproue me as a lyer and say that my wordes are nothing worth The .xxv. Chapter Bildad proueth that no man is cleane nor without sinne before God 1 THen aunswered Bildad the Suhite and sayde 2 Is there power and feare with him aboue that maketh peace sitting in his hyghnesse 3 Is there any number of his armies and vpon whom shal not his light arise 4 But how may a man compared vnto God be iustified or how can he be cleane that is borne of a woman 5 Beholde the moone shyneth nothing in comparison to him and the starres are vncleane in his sight 6 Howe much more then man that is but corruption and the sonne of man which is but a worme The .xxvi. Chapter 1 Iob sheweth that man can not helpe God and proueth it by his miracles 1 IOb aunswered and sayde 2 WhoÌ hast thou helped Him that is without strength sauest thou the arme that hath no strength 3 Where is the counsayle that thou shouldest geue him which hath no wisdome Hast thou shewed the way of right lyuing 4 To whom hast thou spoken these wordes who made the breath to come out of thy mouth 5 Are not dead thinges shapen vnder the waters and thinges by the waters side 6 He is naked before him and the very destruction it selfe can not be hyd out of his sight 7 He stretcheth out the noorth ouer the emptie place and hangeth the earth vpon nothing 8 He byndeth the water in his cloudes the cloude is not broken vnder them 9 He holdeth backe the face of his throne and spreadeth his cloude before it 10 He hath compassed the waters with certayne boundes vntill the day and night come to an ende 11 The very pillers of heauen tremble and quake at his reproofe 12 He stilleth the sea with his power and through his wysdome smyteth he the strength therof 13 His spirite hath garnished the heauens his hand hath made the crooked serpent 14 Lo this is now a short summe of his wayes but howe litle a portion heare we of hym who can vnderstande the thunder of his power The .xxvii. Chapter 3 The constancie and
theirs shal be for euer blessed 1 GEue praise not vnto vs O God not vnto vs but vnto thy name for thy louing mercy and for thy truethes sake 2 Wherfore shal the Heathen say where is nowe their God 3 Truely our Lorde is in heauen he hath done whatsoeuer pleased him 4 Their idols are siluer and gold euen the workes of mens handes 5 They haue a mouth and speake not they haue eyes and see not 6 They haue eares and heare not they haue noses and smell not 7 They haue handes and handle not they haue feete and walke not and they vtter no sounde out of their throtes 8 They that make them are lyke vnto them euery one that putteth his trust in them 9 But Israel trust thou in God he is their ayde and their shielde 10 Ye house of Aaron trust you in God he is their ayde and their shielde 11 Ye that feare God trust ye in God he is their ayde and their shielde 12 God hath ben myndfull of vs he wyll blesse vs he wyll blesse the house of Israel he wyll blesse the house of Aaron 13 He wyll blesse those that feare God the small with the great 14 God wyll encrease you more and more both you and also your children 15 Ye are the blessed of God which made heauen and earth 16 The heauen the heauen I say is Gods and he hath geuen the earth vnto the children of men 17 The dead prayse not thee O Lorde neither all they that go downe into the place of scilence 18 But we wyll prayse the Lord from this tyme foorth for euermore Prayse ye the Lorde The argument of the .cxvi. psalme ¶ The prophete sayth that he must nedes loue God for that he heard hym and deliuered hym out of wonderfull extreme afflictions of death and hell He acknowledgeth the benefites of God and that he can geue no rewarde for them but bare thankes when he is in the congregation and in worshyppyng hym all the dayes of his lyfe 1 I Haue loued because God hath hearde my voyce and my prayers 2 Because he hath enclined his eare vnto me therfore I wyll call vpon hym as long as I lyue 3 The snares of death compassed me rounde about and the paynes of hell toke holde on me 4 I founde anguishe and heauinesse but I called vpon the name of God saying O God I beseche thee deliuer my soule 5 Gratious is God and ryghteous our Lorde is mercifull 6 God gardeth the simple I was brought to the extremitie and he preserued me 7 Returne O my soule vnto thy rest for God hath rewarded thee 8 For thou O Lorde hast deliuered my soule from death myne eyes from teares and my feete from fallyng 9 I wyll walke before the face of God in the lande of the lyuyng 10 I beleued therfore I wyll speake I was sore afflicted insomuch that I said in my rashnesse euery man is a lyer 11 What rewarde shal I geue vnto God for all the benefites that he hath done vnto me 12 I wyll take the cuppe of saluation and I wyll call vpon the name of God 13 I wyll pay my vowes nowe vnto God in the presence of all his people 14 The death of his saintes is precious in the eyes of God 15 It is euen so O God for I am thy seruaunt and the sonne of thy handemayde thou hast loosed my bondes in sunder 16 I wyll offer vnto thee the sacrifice of thankesgeuyng and I wyll call vpon the name of God 17 I wyll pay my vowes vnto God in the sight of all his people in the courtes of Gods house euen in the myddest of thee O Hierusalem Prayse ye the Lorde ⧠The argument of the .cxvij. psalme ¶ The prophete exhorteth the Gentiles to prayse God for that he hath extended his mercie vpon them in Christe aswell as vpon the Iewes 1 O Prayse God all ye heathen prayse hym all ye nations 2 For his mercifull kyndnesse is euer more and more towarde vs and the trueth of God endureth for euer Prayse ye the Lorde ¶ The argument of the .cxviij. Psalme ¶ Dauid woulde haue God praysed and thanked for that by his meanes only he was deliuered from extreme perilles and made kyng of that people who with their kyng had a litle before persecuted hym reiect hym and droue hym out of the realme He wylleth the priestes to sacrifice in remembraunce therof 1 O Confesse you it vnto God for he is gratious and his mercie endureth for euer 2 Let Israel nowe confesse that his mercie endureth for euer 3 Let the house of Aaron nowe confesse that his mercie endureth for euer 4 Let them nowe that feare God confesse that his mercie endureth for euer 5 I called vpon the Lorde beyng in distresse and the Lorde hath hearde me at large 6 God is with me I wyll not feare what man can do vnto me 7 God is with me amongst them that ayde me therfore I shall see my desire vpon them that hate me 8 It is better to trust in God then to put any confidence in man â It is better to trust in God then to put any confidence in princes 10 All nations compassed me rounde about but I trusted in the name of God that I shoulde destroy them 11 They kept me in on euery syde they kept me in I say on euery syde but I trusted in y e name of God that I shoulde destroy them 12 They swarmed about me lyke bees and they be extinguished as the fire made of thornes for I trusted in the name of God that I should destroy theÌ 13 Thou hast thrust sore at me that I might fall but God dyd ayde me 14 The Lorde is my strength and my song and he is become my saluation 15 The voyce of a ioyfull noyse of saluation is in the dwellynges of the ryghteous saying the ryght hande of God bryngeth mightie thynges to passe 16 The ryght hande of God is on hygh the right hande of God bryngeth mightie thynges to passe 17 I shall not as yet dye but I shal liue and I wyll declare the workes of the Lorde 18 The Lorde hath greatly chastened me but he hath not geuen me ouer vnto death 19 Open me the gates of ryghteousnesse I wyll enter in by them that I may geue thankes vnto the Lorde 20 This is the gate of God the ryghteous shall enter in by it 21 I wyll thanke thee for that thou hast heard me and art become my saluation 22 The same stone which the buylders refused is become the head stone of the corner 23 This was the doyng of God and it is marueylous in our eyes 24 This is the day whiche God hath made we wyll reioyce and be glad in it 25 O God I pray thee nowe saue vs O God I pray thee nowe geue vs prosperous successe 26 Blessed be he that commeth in the name of God we do blesse
she let hym come hyther and to the vnwyse she saith 17 Stolen waters are sweete the bread that is priuily eaten hath a good taste 18 And he doth not consider that they are but dead whiche be there and that her ghestes are in the deepe of hell The .x. Chapter ¶ In this chapter and all that folowe vnto the thirteeth the wise man exhorteth by diuers sentences which he calleth parables to folowe vertue flee vice and sheweth also what profite commeth of wisdome and what hinderaunce proceedeth of foolishnes 1 A Wyse sonne maketh a glad father but an vndiscrete sonne is an heauinesse vnto his mother 2 Treasures that are wickedly gotten profite nothing but righteousnesse deliuereth from death 3 The Lorde wyll not let the soule of the righteous suffer hunger but he taketh away the richesse of the vngodly 4 An idle hande maketh poore but a quicke labouring hande maketh riche 5 Who so gathereth in sommer is wyse but he that is sluggishe in haruest bringeth hym selfe to confusion 6 Blessinges are vpon the head of the righteous and the mouth of the vngodly kepeth mischiefe in secrete 7 The memoriall of the iust shall haue a good report but the name of the vngodly shall stincke 8 A wyse man wyll receaue warning but a prating foole shal be punished 9 He that walketh vprightly walketh surely but whoso goeth a wrong way shal be knowen 10 He that winketh with his eye wyll cause sorowe but he that hath a foolishe mouth shal be beaten 11 The mouth of a righteous man is a well of life but the mouth of the vngodly kepeth mischiefe in secrete 12 Hatred stirreth vp strifes but loue couereth the multitude of sinnes 13 In the lippes of him that hath vnderstanding a man shall finde wysdome but the rod belongeth to the backe of the foolishe 14 Wyse men lay vp knowledge but the mouth of the foolish is nye destruction 15 The riche mans goodes are his strong holde but their owne pouertie feareth the poore 16 The labour of the righteous tendeth to lyfe but the fruites of the vngodly to sinne 17 Nurture kepeth the way of lyfe but he that refuseth to be nurtured deceaueth hym selfe 18 He that hydeth hatred with lying lippes and he that speaketh slaunder is a foole 19 Where much babblyng is there must needes be offence and he that refrayneth his lippes is wyse 20 The tongue of the iust man is as tried siluer but the heart of the vngodly is a thyng of naught 21 The lippes of the ryghteous feede a whole multitude but fooles shall dye in their owne follie 22 The blessyng of the Lorde maketh riche and bryngeth no sorowe of heart with it 23 A foole doth wickedly and maketh but a sport of it but wisdome ruleth the man that hath vnderstandyng 24 The thing that the vngodly is afraide of shall come vpon hym but the ryghteous shall haue their desire 25 As the tempest so passeth away the vngodly and is not but the ryghteous remayneth sure for euer 26 As vineger is to the teeth as smoke is vnto the eyes euen so is a sluggishe person to them that sendeth him foorth 27 The feare of the Lorde maketh a long lyfe but the yeres of the vngodly shal be shortened 28 The patient abydyng of the righteous shal be turned to gladnesse but the hope of the vngodly shall perishe 29 The way of the Lord geueth courage vnto the godly but it is a feare for wicked doers 30 The ryghteous shall neuer be ouerthrowen but the vngodly shall not remayne in the lande 31 The mouth of the iust wyll be talking of wisdome but the tongue of the frowarde shall be cut out 32 The lippes of the ryghteous vtter that which is acceptable but the mouth of the vngodly speaketh frowarde thynges The .xi. Chapter 1 A False ballaunce is an abomination vnto the Lorde but a true wayght pleaseth him 2 Where pryde is there is shame also and confusion but wheras is lowlinesse there is wisdome 3 The innocent dealyng of the iust shall leade them but the wickednesse of the offendours shal be their owne destruction 4 Riches helpe not in the day of vengeaunce but ryghteousnesse deliuereth from death 5 The ryghteousnesse of the innocent ordereth his way but the vngodly shall fall in his owne wickednesse 6 The righteousnesse of the iust shall delyuer them but the wicked shal be taken in their owne vngodlynesse 7 When an vngodly man dyeth his hope is gone the confidence of riches shall perishe 8 The ryghteous shal be delyuered out of trouble and the vngodly shall come in his steade 9 The dissembler with his mouth hurteth his neighbour but through knowledge shall the iust be deliuered 10 When it goeth well with the ryghteous the citie is mercy and when the vngodly perishe there is gladnesse 11 In the blessyng of the ryghteous the citie is exalted but it is ouerthrowen by the mouth of the wicked 12 A foole slaundereth his neyghbour but a wise man holdeth his peace 13 A dissemblyng person wyll discouer priuie thynges but he that is of a faythfull heart wyll kepe counsayle 14 Where no counsayle is there the people decay but wheras many are that can geue counsayle there is wealth 15 He that is suretie for a straunger shall smart for it and he that hateth suretishyp is sure 16 A gratious woman getteth honour but the strong men attayne riches 17 He that is mercifull doth hym selfe a benefite but who so hurteth his neyghbour is a tiraunt 18 The vngodly worketh deceiptfull workes but he that soweth righteousnesse shall receaue a sure rewarde 19 Lyke as ryghteousnesse bringeth lyfe euen so to cleaue vnto euyll bryngeth death 20 The Lorde abhorreth them that be of a corrupt heart but he hath pleasure in them that are of an vndefiled conuersation 21 Though hand be ioyned in hande yet the wicked shall not escape but the seede of the ryghteous shal be preserued 22 A faire woman without discrete maners is lyke a ryng of golde in a swines snoute 23 The desire of the ryghteous is acceptable but the hope of the vngodly is indignation 24 Some man geueth out his goodes and is the richer but the niggarde hauyng inough wyll depart from nothyng and yet is euer in pouertie 25 He that is liberall in geuyng shall haue plentie and he that watereth shal be watered also hym selfe 26 Who so hoordeth vp his corne shal be cursed among the people but blessyng shall lyght vpon his head that geueth foode 27 He that searcheth for good thynges fyndeth fauour but who so seketh after mischiefe it shall happen vnto hym 28 He that trusteth in his riches shall haue a fall but the ryghteous shall florishe as the greene leafe 29 Who so maketh disquietnesse in his owne house he shal haue winde for
of thy wordes 10 Remoue not the olde lande marke and come not within the fielde of the fatherlesse 11 For their redeemer is mightie euen he shall defend their cause against thee 12 Applye thyne heart vnto correction and thyne eare to the wordes of knowledge 13 Withholde not correction from the chylde for if thou beatest hym with the rodde he shall not dye thereof 14 If thou smyte hym with the rodde thou shalt deliuer his soule from hell 15 My sonne if thy heart receaue wysdome my heart also shall reioyce 16 Yea my raynes shal be very glad if thy lippes speake the thing that is right 17 Let not thyne heart be ielous to folowe sinners but kepe thee styll in the feare of the Lorde all the day long 18 For veryly there is an ende and thy pacient abiding shall not be cut of 19 My sonne geue eare and be wyse and set straight thyne heart in the way of the Lorde 20 Kepe not company with wine bibbers and riotous eaters of fleshe 21 For suche as be drunkardes and riotours shall come to pouertie and he that is geuen to muche sleepe shall go with a ragged coate 22 Geue eare vnto thy father that begat thee and despise not thy mother when she is olde 23 Purchase trueth wysdome nurture and vnderstanding and sell them not 24 The father of the righteous shall greatly reioyce and he that begetteth a wyse chylde shall haue ioy of hym 25 Do so that thy father and mother may be glad of thee and that she that bare thee may reioyce 26 My sonne geue me thyne heart and let thyne eyes haue pleasure in my wayes 27 For an whore is a deepe graue and a straunge woman is a narowe pit 28 She lyeth in wayte as for a pray and increaseth the transgressours amongst men 29 Who hath wo who hath sorowe who hath strife who hath brawling and who hath woundes without a cause 30 Or who hath red eyes euen they that be euer at the wine seeke excesse 31 Looke not thou vpon the wine howe red it is and what a colour it geueth in the glasse 32 It goeth downe sweetely but at the last it byteth like a serpent and stingeth lyke an adder 33 Thyne eyes shall beholde straunge women and thyne heart shall vtter lewde thinges 34 Yea thou shalt be as though thou layest in the middest of the sea or slepest vppon the top of the maste of a ship 35 They haue beaten me shalt thou say and I was not sicke they haue stricken me and I felt it not When I am well wakened I wil go to the drinke again ¶ The .xxiiij. Chapter 1 BE not thou enuious to folow wicked men and desire not to be among them 2 For their heart imagineth to do hurt and their lippes talke mischiefe 3 Thorowe wysdome is an house buylded with vnderstanding is it set vp 4 Thorowe discretion shall the chaumbers be filled with all costly and pleasaunt riches 5 A wise man is euer strong yea a man of vnderstanding increaseth strength 6 For with discretion must warres be taken in hand and where as are many that can geue counsaile there is health 7 Wysdome is to hye a thyng for a foole for he dare not open his mouth in the gate 8 He that imagineth mischiefe maye well be called an vngratious person 9 The wicked thought of the foolishe is sinne and the scornefull is an abhomination vnto men 10 If thou be faynt in the day of aduersitie thy strength is small 11 Deliuer them that are drawen vnto death and ceasse not to preserue them that are led to be slayne 12 If thou wylt say beholde I knewe not of it doth not he that pondereth the heart consider it And he that kepeth thy soule knoweth he it not Shall not he also recompence euery man according to his workes 13 My sonne eate thou hony because it is good and the hony combe for it is sweete vnto thy mouth 14 So sweete shal the knowledge of wysdome be vnto thy soule when thou hast found it and there shal be hope and thy hope shall not be cut of 15 Laye no priuie wayte O wicked man against the house of the righteous and spoyle not his resting place 16 For a iust man falleth seuen tymes and ryseth vp agayne but the vngodly fall into mischiefe 17 Reioyce not thou at the fall of thyne enemie and let not thyne heart be glad when he stumbleth 18 Lest the Lorde when he seeth it be angry and turne his wrath from hym vnto thee 19 Fret not thy selfe because of the malitious neither be enuious at the wicked 20 For the wicked shall haue no posteritie and the candle of the vngodly shal be put out 21 My sonne feare thou the Lorde and the kyng and kepe no company with them that slide backe from his feare 22 For their destruction shall rise sodainlye and who knoweth the aduersitie that may come from them both ¶ These are also the sayinges of the wyse 23 It is not good to haue respect of any person in iudgement 24 He that saith to the vngodly thou art righteous hym shall the people curse yea the comminaltie shall abhorre him 25 But they that rebuke the vngodly in them doth God delight and a rych blessing shall come vpon them 26 Euery man shall kisse his lippes that geueth a good aunswere 27 Make redie thy worke that is without and looke well vnto that whiche thou hast in the fielde and then buylde thyne house 28 Be not a false witnesse against thy neighbour and speake no falsehood with thy lippes 29 Say not I wyll handle hym euen as he hath dealt with me and wyll rewarde euery man according to his deedes 30 I went by the fielde of the slouthfull and by the vineyarde of the foolishe man 31 And lo it was all couered with nettles and stoode full of thornes and the stone wall was broken downe 32 This I sawe and considered it well I looked vpon it and toke it for a warning 33 Yea sleepe on styll I say a litle slumber a litle folde thy handes together yet a litle 34 So shall pouertie come vnto thee as one that trauayleth by the way and necessitie lyke a weaponed man The .xxv. Chapter ¶ These are also parables of Solomon which the men of Ezekia king of Iuda copied out 1 IT is the glory of God to kepe a thing secrete but the kynges honour is to searche out a thing 2 The heauen is hye the earth is deepe and the kinges heart is vnsearcheable 3 Take the drosse from the siluer and there shal be a vessell for the finer 4 Take away the vngodly from the kyng and his seate shal be stablished with righteousnesse 5 Put not foorth thy selfe in the presence of the king and preasse not into the place of great men 6 For better is it that it
prison and is made a kyng and another which is borne in the kyngdome commeth vnto pouertie 15 And I perceaued that all men lyuyng vnder the sunne go with the seconde childe that shall stande vp in the steade of the other 16 As for the people that haue ben before hym and that come after hym they are innumerable and they that come after hym shall not reioyce of hym This is also a vayne thyng and vexation of mynde 17 When thou commest into the house of God kepe thy foote and drawe nye that God which is at hande may heare that thou geue not the offerynges of fooles for they knowe naught but to do euyll The .v. Chapter 1 Not to speake lightly chiefly in Gods matters 9 The couetous can neuer haue enough 11 The labourers sleepe is sweete 14 Man when he dyeth taketh nothyng with hym 18 To lyue ioyfully and with a contented mynde is the gyft of God 1 BE not hasty with thy mouth and let not thine heart speake any thyng rashly before God For God is in heauen and thou vpon earth therfore let thy wordes be fewe 2 For where much carefulnesse is there are many dreames and where many wordes are there men may heare fooles 3 If thou make a vowe vnto God be not slacke to perfourme it As for foolish vowes he hath no pleasure in them yf thou promise any thyng pay it 4 For better is it that thou make no vowe then that thou shouldest promise and not pay 5 Suffer not thy mouth to cause thy fleshe for to sinne neither say thou before the angell that it is thy ignoraunce for then God wyll be angry at thy voyce and destroy all the worke of thyne handes 6 And why wheras are many dreames and many wordes there are also diuers vanities but loke that thou feare God 7 If thou seest the poore to be oppressed and wrongfully dealt withall so that equitie and right of the lawe is wrested in the lande marueyle not thou at such a thyng for he that is hygher then the hyghest regardeth and there be hygher then they 8 The increase of the earth vpholdeth all thyng yea the kyng hym selfe is maynteyned by husbandry 9 He that loueth money wyll neuer be satisfied with money and he that loueth riches shal be without the fruite therof This is also a vayne thyng 10 Wheras much riches is there are many also that spende them away And what pleasure more hath he that possesseth them sauyng that he may loke vpon them with his eyes 11 A labouryng man sleepeth sweetly whether it be litle or much that he eateth but the aboundaunce of the riche wyll not suffer hym to sleepe 12 Yet is there a sore plague which I haue seene vnder the sunne namely riches kept to the hurt of him that hath them in possession 13 For oft tymes they perishe with his great miserie and trouble and yf he haue a childe it getteth nothyng 14 Lyke as he came naked out of his mothers wombe so goeth he thyther agayne and caryeth nothyng away with hym of all his labour 15 This is a miserable plague that he shall go euen as he came away What helpeth it hym then that he hath laboured in the wynde 16 All the dayes of his lyfe also he dyd eate in the darke with great carefulnesse sicknesse and sorowe 17 Therfore me thynke it a better and a fairer thyng a man to eate and drynke and to be refresshed of all his labour that he taketh vnder the sunne all the dayes of his lyfe which God geueth hym for this is his portion 18 For vnto whom soeuer God geueth riches goodes and power he geueth it hym to enioy it to take it for his portion and to be refresshed of his labour this is the gyft of God 19 For he thinketh not much howe long he shall lyue forasmuch as God fylleth his heart with gladnesse The .vj. Chapter The miserable estate of hym to whom God hath geuen riches and not the grace to vse them 1 THere is yet a plague vnder the sunne and it is a generall thyng among men when God geueth a man riches goodes and honour so that he wanteth nothyng of all that his heart can desire and yet God geueth hym not leaue to enioy the same but another man spendeth them This is a vayne thyng and a miserable plague 2 If a man beget a hundred children and lyue many yeres so that his dayes are many in number and yet can not enioy his good neither be buryed as for hym I say that vntymely birth is better then he 3 For he commeth to naught spendeth his tyme in darknesse and his name is forgotten 4 Moreouer he seeth not the sunne and knoweth not of it and yet hath he more rest then the other 5 Yea though he lyued two thousande yeres yet hath he no good lyfe Come not all to one place 6 All the labour that a man taketh is for him selfe and yet his desire is neuer fylled after his mynde 7 For what hath the wise more then the foole What helpeth it the poore that he knoweth to walke with fooles before the lyuyng 8 The cleare syght of the eye is better then that the soule shoulde walke after desires of the lust Howbeit this is also a vayne thyng and a disquietnesse of mynde 9 The thyng that hath ben is named alredy and knowen that it is euen man him selfe neither may he go to lawe with him that is mightier then he 10 Many thinges there be that encrease vanitie and what hath a man els 11 For who knoweth what is good for man liuing in the dayes of his vayne life whiche is but a shadowe Or who wyl tell a man what shall happen after hym vnder the sunne The .vij. Chapter Diuers preceptes to folowe that whiche is good and to auoyde the contrary 1 A Good name is more worth then precious oyntment the day of death is better theÌ the day of byrth 2 It is better to go into an house of mourning then into a banketting house For there is the ende of all men and he that is liuing taketh it to heart 3 Grauitie is better then to laugh for when the countenaunce is heauie the heart is refourmed 4 The heart of the wise is in the mourning house but the heart of the foolishe is in the house of myrth 5 It is better to geue eare to the chastening of a wyse man then to heare the songue of fooles 6 For the laughyng of fooles is like the cracking of thornes vnder a pot and that is but a vayne thing 7 The wyse man hateth wrong dealing and abhorreth the heart that coueteth rewardes 8 Better is it to consider the ende of a thing then the beginning The pacient of spirite is better then the hye minded 9 Be not hastyly angrie in thy
swordes and many waters that all fieldes may be full and all riuers with the aboundaunce of great waters 42 And they shal breake downe the cities and walles mountaynes and hilles trees of the wood and the grasse of the medowes and all their corne 43 And they shall go stedfast vnto Babylon and make her afrayde 44 They shall come to her and besiege her the starre and all wrath shall they powre out vpon her then shall the dust and smoke go vp vnto the heauen and all they that be about her shall bewayle her 45 And they that remayne vnder her shal do seruice vnto them that haue put her in feare 46 And thou Asia that comfortest thy selfe also vpon the hope of Babylon and art the glorie of her person 47 Wo be vnto thee thou wretch because thou hast made thy selfe like vnto her and hast deckte thy daughters in whordome that they might triumphe and please thy louers which haue alway desired to commit whordome with thee 48 Thou hast folowed the abominable citie in all her workes and inuentions therfore sayth God 49 I will sende plagues vpon thee widdowhood pouertie hunger warres pestilence to waste thy houses with destruction and death 50 And the glorie of thy power shal be dried vp as a floure wheÌ the heate riseth that is sent ouer thee 51 Thou shalt be sicke as a poore wife that is plagued and beaten of women so that the mightie and louers shall not be able to receaue thee 52 Would I so hate thee sayth the Lord 53 If thou haddest not alway slayne my chosen exalting the stroke of thy handes and sayde ouer their death when thou wast drunken 54 Set foorth the beautie of thy countenaunce 55 The rewarde of thy whordome shal be recompenced thee in thy bosome therefore shalt thou receaue rewarde 56 Like as thou hast done vnto my chosen sayth the Lord euen so shal God do vnto thee and shall deliuer thee into the plague 57 Thy children shall dye of hunger and thou shalt fall through the sworde Thy cities shal be broken downe and al thyne shal perishe with the sword in the fielde 58 They that be in the mountaynes shall dye of hunger and eate their owne flesh and drinke their owne blood for very hunger of bread and thirst of water 59 Thou as vnhappie shalt come through the sea and receaue plagues againe 60 In the passage they shall cast downe the slayne citie and shall roote out one part of thy lande and consume the portion of thy glorie and shal returne to her that was destroyed 61 They shal treade thee downe like stubble and they shal be thy fire 62 And shall consume thee thy cities and thy lande and thy mountaynes all thy woodes and thy fruitefull trees shall they burne vp with the fire 63 Thy children shall they cary away captiue and loke what thou hast they shall spoyle it and marre the beautie of thy face The .xvi. Chapter 1 Against Babylon Asia Egypt and Syria 18.38 Of the euils that shal come vpon the world with admonition how to gouerne them selues in afflictions 54 To acknowledge their sinnes and to commit them selues to the Lorde 55 whose mightie prouidence and iustice is to be reuerenced 1 WO be vnto thee Babylon and Asia wo be vnto thee Egypt Syria 2 Girde your selues with clothes of sacke and heare mourne your children be sory for your destruction is at hande 3 A sword is sent vpon you and who will turne it backe 4 A fire is sent among you and who will quench it 5 Plagues are sent vnto you and what is he that will dryue them away 6 May any man dryue away an hungry lion in the wood Or may any man quench the fire in stubble when it hath begunne to burne 7 May one turne againe the arrowe that is shot of a strong archer 8 The mightie Lord sendeth the plagues what is he that wil dryue them away 9 The fire is kindled and gone foorth in his wrath and what is he that may quench it 10 He shal cast lighteninges and who shal not feare He shall thunder and who shall not be afrayde 11 The Lord shall threaten and who shal not vtterly be beaten to powder at his presence 12 The earth quaketh and the foundations therof the sea ariseth vp with waues from the deepe and the waues of it are vnquiete and the fishes therof also before the Lorde and before the glorie of his power 13 For strong is his right hande that bendeth the bowe his arrowes that he shoteth are sharpe and shall not misse when they begin to be shot into the endes of the worlde 14 Behold the plagues are sent shall not turne againe till they come vpon earth 15 The fire is kindled and shall not be put out till it consume the foundations of the earth 16 Like as an arrowe whiche is shot of a mightie archer returneth not backward euen so the plagues that shall be sent vpon the earth shall not turne againe 17 Wo is me wo is me who will deliuer me in those dayes 18 The beginning of sorowes and great mourning the beginning of dearth and great death the beginning of warres and the powers shall stande in feare the beginning of euyls and they shall tremble euery one 19 What shal I do in these thinges when the plagues come 20 Beholde hunger and plague trouble and anguishe are sent as scourges for amendement 21 But for all these thinges they shall not turne from their wickednesse nor be alway mindefull of the scourges 22 Behold vittayles shal be so good cheape vpon earth that they shall thinke them selues to be in good case and euen then shall mischiefe growe vpon earth warres dearth and great disquietnes 23 For many of them that dwell vpon earth shall perishe of hunger and the other that escape the hunger shall the sword destroy 24 And the dead shal be cast out as doung and there shal be no man to comfort them For the earth shal be wasted and the cities shal be cast downe 25 There shal be no man left to till the earth and to sowe it 26 The trees shall geue fruite and who shall plucke them of and gather them 27 The grapes shal be ripe and who shall treade them For all places shal be desolate of men 28 So that one man shall desire to see another or to heare his voyce 29 For of one whole citie there shall be ten left and two of the fielde whiche shall hyde them selues in the thycke busshes and in the cliftes of stones 30 Like as when there remayne three or foure oliues in the place were oliues growe or among other trees 31 Or as when a vineyarde is gathered there are left some grapes of them that diligently sought through the vineyard 32 Euen so in those dayes there shal be three of foure left by them that search their houses with the sworde 33 And the
her âaut she aunswered her saying God let vs neuer see sonne nor daughter of thee more vpon earth thou killer of thy husbandes 10 Wilt thou slay me also as thou hast slayne seuen men At this voyce went Sara into an hye chamber of her house and three dayes and three nightes she neither eate nor dranke 11 But continued in prayer and besought God with teares that he would deliuer her from this rebuke 12 Vpon the thirde day it came to passe that when she had made an end of prayer she praysed the Lorde 13 Saying Blessed be thy name O God of our fathers whiche when thou art wroth shewest mercie and in time of trouble thou forgeuest the sinnes of them that call vpon thee 14 Vnto thee O Lorde turne I my face vnto thee lift I vp myne eyes 15 I beseche thee O Lord loose me out of the bondes of this rebuke or els take me vtterly away from of the earth 16 Thou knowest Lorde that I neuer had desire vnto man and that I haue kept my soule cleane from all vncleanly lust 17 I haue not kept companie with those that passe their time in sport neither haue I made my selfe partaker with them that walke in light behauour 18 An husband haue I consented to take not for my pleasure but in thy feare 19 Nowe peraduenture eyther I haue ben vnworthy of them or els were they vnmeete for me for thou happyly hast kept me to another hushande 20 For why thy counsell is not in the power of man 21 But euery one that serueth thee is sure of this that if his life be in triyng it shal be crowned and if he be in trouble that God no doubt shal deliuer him and if his life be in chastening that he shall haue leaue to come vnto thy mercie 22 For thou hast no pleasure in our dampnation And why after a storme thou makest the wether faire and still after weeping heauinesse thou geuest great ioy 23 Thy name O God of Israel be praysed for euer 24 At the same time were both their prayers hearde in the sight of the maiestie of the hiest God 25 And Raphael the holy angell of the Lorde was sent to helpe them both whose prayers came at one time together before God The .iiii. Chapter 1 Preceptes and exhortations of Tobias to his sonne 1 SO when Tobias thought his prayer to be heard that he might dye he called vnto him his sonne Tobias 2 And sayde vnto him My sonne heare the wordes of my mouth and lay them in thyne heart as a foundation 3 When God taketh away my soule burie thou my body and holde thy mother in honour all the dayes of her life 4 For thou oughtest to remember what and howe great peryls she suffred for thee in her wombe 5 And when she also hath fulfilled the time of her life burie her beside me 6 Haue God in thy thought all the dayes of thy life and beware lest at any time thou consent vnto sinne and lest thou let slippe the commaundementes of the Lorde our God 7 Geue almes of thy goods and turne neuer thy face from the poore and so shall it come to passe that the face of the Lord shall not be turned away from thee 8 Be mercifull after thy power 9 If thou haue much geue plenteously if thou hast litle do thy diligence gladly to geue of that litle 10 For so gatherest thou thy selfe a good rewarde in the day of necessitie 11 For mercie deliuereth from al sinne and from death and suffreth not the soule to come into darkenesse 12 A great comfort is mercie before the hie God vnto all them that shewe it 13 My sonne kepe thee wel from al whordome and beside thy wife suffer not thy selfe to knowe of sinne 14 Let neuer pride haue rule in thy minde nor in thy worde for in pryde began all destruction 15 Whosoeuer worketh any thing for thee immediatly geue him his hire and loke that thy hired seruauntes wages remayne not at all with thee 16 Loke that thou neuer do vnto another man the thing that thou wouldest not another man shoulde do vnto thee 17 Eate thy bread with the hungry and poore and couer the naked with thy clothes 18 Set thy bread and wine vpon the buriall of the righteous and do not thou eate and drinke therof with the sinners 19 Aske euer counsell at the wyse 20 Be alway praysing of God beseche him that he will order thy wayes and that whatsoeuer thou deuisest or takest in hand it may remayne in him 21 I certifie thee also my sonne that when thou wast yet but a babe I deliuered ten talentes of siluer vnto Gabelus at Rages a citie of the Medes and his hande wryting haue I by me 22 And therfore seke some meanes howe thou mayest come by him and receaue of him the sayd wayght of siluer geue him his hande wryting againe 23 My sonne be not afrayde trueth it is we leade here a poore life but great good shall we haue if we feare God and depart from all sinne and do well ¶ The .v. Chapter 2 Tobias is sent to Rages 5 He meeteth with the angell Raphael which did conduct him 1 THen aunswered Tobias his father and said Father all that thou hast commaunded me wyl I doe and that diligently 2 But how I shall require this money I can not tell neither doth he knowe me nor I him What token shall I geue him And as for the way thyther I neuer knew it 3 Then his father aunswered him and saide I haue his hand writing by me which when thou shewest him immediatly he shall pay thee 4 But go thy way nowe and get thee some faithful man to go with thee for an hyre that thou mayst receaue the money while I am yet liuing 5 Then went Tobias out and vpon the streate he founde a fayre young man standing girded vp and as it were one redie to take his iourney 6 And he knewe not that it was an angell of God but saluted him and sayde From whence art thou thou good young man 7 He aunswered Of the children of Israel And Tobias said vnto him Knowest thou the way that leadeth vnto the countrey of the Medes 8 He aunswered I knowe it well all those streates haue I gone oft times and haue lodged with our brother Gabelus that dwelleth in Rages a citie of the Medes which lyeth vpon the mouÌt Ecbatanis 9 Tobias saide vnto him I pray thee tary for me till I haue tolde my father these thinges 10 Then went Tobias in and tolde his father all At the which his father marueyled and prayed that he woulde come in vnto him 11 Now when he came in he saluted him and saide Ioy be with thee for euermore 12 And olde Tobias saide what ioy can I haue that sit here in darkenesse and see not the light of heauen 13 The young man saide vnto him Be of good cheare
that do sinne and vnrighteousnesse are the enemies of their owne soule 11 Wherefore I tell you the trueth and wyll hide no secret saying from you 12 When thou prayedst with teares and buriedst the dead and leftest thy dynner and hyddest the dead in thyne house vpon the day time that thou mightest bury them in the night I offred thy prayer before the Lorde 13 And because thou wast accept and beloued of God it was necessary that temptation should trye thee 14 And nowe hath the Lorde sent me to heale thee and to delyuer Sara thy sonnes wyfe from the euill spirite 15 For I am Raphael an angell one of the seuen that stande before the Lorde 16 When they heard this they were sore afrayde and trembled and fell downe vpon their faces vnto the grounde 17 Then saide the angell Peace be with you feare not 18 For where as I haue ben with you it is the wil of God geue prayse thankes vnto him 19 You thought that I did eate drinke with you but I vse meate that is inuisible and drinke that can not be seene of men 20 Now therfore is the time that I must turne againe vnto him that sent me but be ye thankefull vnto God and tell out all his wonderous workes 21 And when he had spokeÌ those wordes he was taken away out of their sight so that they could see him no more 22 Then fell they downe flat vpon their faces by the space of three houres and praysed God and when they rose vp they tolde all his wonderous workes ¶ The .xiii. Chapter A thankes geuing of Tobias who exhorteth all to prayse the Lorde 1 THen olde Tobias opened his mouth praysed the Lorde sayde Great art thou O lord for euermore and thy kingdome world with out end 2 For thou scourgest and healest thou leadest vnto hell bringest out againe and there is none that may escape thyne hande 3 O geue thankes vnto the Lorde ye children of Israel and prayse him in the sight of the heathen 4 For among the heathen which knowe him not hath he scattered you to the intent that ye should shew forth his marueilous workes and cause them for to knowe that there is none other God almightie but he 5 He hath chastened vs for our misdeedes for his owne mercie sake shall he saue vs. 6 Consider then how he hath dealt with you and prayse him with feare dread and magnifie the euerlasting king in your workes 7 I wyll prayse him euen in the lande of my captiuitie for he hath shewed his maiestie vnto a sinfull people 8 Turne you therfore O ye sinners and do righteousnesse before God and be ye sure that he wyll shew his mercy vpon you 9 As for me and my soule we wyll reioyce in God 10 O prayse the Lorde all ye his chosen hold the dayes of gladnesse be thankefull vnto him 11 O Hierusalem thou citie of God the lorde hath punished thee for the workes of thyne owne handes 12 O prayse the Lord in thy good thinges geue thankes to the euerlasting God that he may build vp his tabernacle againe in thee that he may call againe vnto thee all such as be in captiuitie and that thou mayest haue ioy for euermore 13 With a faire light shalt thou shyne and all the endes of the worlde shall honour thee 14 The people shall come vnto thee from farre they shall bring giftes and worship the Lorde in thee and thy land shal they haue for a sanctuary for they shall call vpon the great name in thee 15 Cursed shall they be that despise thee and all that blaspheme thee shal be condempned But blessed shall they be that builde thee vp 16 As for thee thou shalt reioyce in thy children for they all shal be blessed and gathered together vnto the Lorde 17 Blessed are all they that loue thee and that be glad of thy peace 18 Prayse thou the Lorde O my soule for the Lorde our God hath deliuered his citie Hierusalem from all her troubles 19 I wyll count my selfe happy if my seede remayne to see the clearenes of Hierusalem 20 The gates of Hierusalem shal be builded with Saphir and Smaragde and all the compasse of her walles with precious stones 21 All her streates shal be paued with white and fayre stone and in all streates shall Halleluia be song 22 Praysed be the Lorde which hath exalted her that his kingdome may be vpon her for euermore Amen The .xiiii. Chapter 5 Lessons of Tobias to his sonne 6 He prophecieth the destruction of Niniue 7 And the restoring of Hierusalem and the temple 13 The death of Tobias and his wyfe 16 Tobias the younger his age and death 1 ANd so Tobias made an end of speaking And after that Tobias had gotten his sight againe he lyued fouretie two yeres sawe his childers children 2 Nowe when he was an hundred and two yeres olde he dyed and was buried honorably in Niniue 3 For when he was sixe and fiftie yeres of age he lost the sight of his eyes and when he was three score yeres olde he gate his sight againe 4 The residue of his lyfe led he in ioy and increased well in the feare of God and departed in peace 5 But in the houre of his death he called vnto him his sonne Tobias and seuen young springaldes his sonnes children and saide vnto them 6 The destruction of Niniue is at hand for the word of the Lord can not fayle and our brethren that are scattered out of the lande of Israel shall come thyther agayne 7 And the whole lande of it that hath ben waste shall be filled and the house of God that was brent in it shal be builded againe and all such as feare God shall returne thyther 8 The heathen then also shall forsake their idols and come to Hierusalem and dwell there 9 And all the kinges of the earth shal be glad in her and worship the Lord God of Israel 10 And therefore my children heare your father serue the Lorde in the trueth seeke after his wyll to do the thing that pleaseth him 11 Commaunde your children that they do right geue almes be mindefull of God and euer to be thankefull vnto him in trueth and with all their power 12 Heare me now therefore my children and abyde not here but in what day so euer ye haue buryed your mother by me in one sepulchre get you from hence 13 For I see that the wickednesse of it shall bring it to destruction and end 14 After the death of his mother Tobias departed away from Niniue with his wife and children and with his childers children and came againe to his father and mother in lawe 15 And founde them whole and in a good age and toke the care of them and he closed their eyes and was heyre vnto all Raguels goodes and sawe the fyft generation and his childers children 16 And ninetie and nine yeres beyng ended
for the very feare of the Lord my God 15 Let vs sing a song of thankesgeuing vnto the Lorde a newe song of prayse wyll we sing vnto our God 16 Lorde Lorde thou art a great God mightie in power whom no man may ouercome 17 All thy creatures must serue thee For thou spakest but the worde and they were made thou sentest thy spirite and they were created and no man can withstand thy voyce 18 The mountaynes shall mooue from the foundations with the waters the stony rockes shall melt before thee like waxe 19 But they that feare thee shal be great with thee in all thinges 20 Wo vnto the people that rise vp against my generation for the almightie Lorde wyll auenge him selfe of them and in the day of iudgement wyll he visite theÌ 21 For he shall geue fire and wormes in their fleshe that they may burne and feele it for euermore 22 After this it happened that after the victorie all the people came to Hierusalem to geue prayse and thankes vnto the Lorde And when they were purified they offred all their burnt sacrifices and their vowes and their promised offeringes 23 And Iudith offered all Holophernes weapons and all the iewels that the people had geuen her and the canapie that she toke from his bed and hanged them vp vnto the Lorde 24 The people were ioyfull as the vse is and this ioy with Iudith by reason of the victorie endured three monethes 25 So after these dayes euery man went home againe and Iudith was in great reputation at Bethulia and right honourably taken in al the land of Israel 26 Vnto her vertue also was chastitie ioyned so that after her husbande Manasses dyed she neuer knewe man all the dayes of her life 27 Vpon the hye solempne dayes she went out with great worship 28 She dwelt in her husbandes house an hundred and fiue yeres and left her handmayden Abra free 29 And dyed and was buried beside her husbande in Bethulia And all the people mourned for her seuen dayes 30 So long as she liued there was none that troubled Israel and many yeres also after her death 31 The day wherein this victorie was gotten was solemply holden reckened of the Iewes in the number of the holy dayes and it is yet greatly holden of the Iewes euer since vnto this day The ende of the booke of Iudith ⧠The rest of the Chapters of the booke of Hester whiche are neither founde in the Hebrue nor in the Chalde The .xj. Chapter after the Latin ¶ The dreame of Mardocheus 1 MArdocheus the sonne of Iari the sonne of Semei the sonne of Cis of the tribe of Beniamin 2 A Iewe which had his dwelling in the citie of Susis a man of great reputation and excellent among all them that were in the kynges court 3 Neuerthelesse he was one of the prisoners whom Nabuchodonosor the kyng of Babylon had caryed away from Hierusalem vnto Babylon with Iechonias the kyng of Iuda 4 In the seconde yere of the raigne of great Artaxerxes in the first day of the moneth Nisan had this Mardocheus suche a dreame 5 He thought he heard a great tempest horrible thunderclappes earthquakes and great vprore in the lande 6 And that he sawe two great dragons redie to fight one against another 7 Their crye was great At the whiche roaring crye all the heathen were vp to fight against the righteous people 8 And the same day was full of darkenesse and very vncleare full of trouble and anguishe yea a great fearefulnesse was there in the lande 9 The righteous were amased for they feared the plague and euyll that was deuised ouer them and were at a poynt with them selues to dye So they cryed vnto God 10 And whyle they were crying the litle well grewe into a great riuer and into many waters 11 And with that it was day and the sunne rose vp agayne And the lowly were exalted and deuoured the glorious and proude 12 Nowe when Mardocheus had seene this dreame he awoke mused stedfastly in his heart what God would do and so he desired to know al the matter and his mind was thervpon vntil night ¶ The .xij. Chapter ¶ Mardocheus vttereth the treason deuised against the kyng and is therefore rewarded of hym 1 AT the same tyme dwelt Mardocheus with Bagatha and Thara in the kynges court the kynges chamberlaynes and porters of the palace 2 But when he hearde their deuice and had diligently considered their imaginations he perceaued that they went about to lay their cruell handes vpon the kyng Artaxerxes and so he certified the kyng thereof 3 Then caused the kyng to examine the two gelded with tormentes And when they had graunted it they were put to death 4 This the kyng caused to be put in the Chronicles for an euerlasting remembraunce and Mardocheus wrote vp the same matter 5 So the king commaunded that Mardocheus shoulde remayne in the court and for this faythfulnes of his he gaue hym a rewarde 6 But Aman the sonne of Amadathu the Agagite whiche was holden in great honour and reputation in the kynges court vndertoke to hurt Mardocheus and his people because of the two chamberlaynes that were put to death The .xiij. Chapter 1 The copie of the letters of Artaxerxes agaynst the Iewes 9 The prayer of Mardocheus 1 THe great kyng Artaxerxes whiche raigneth from India vnto Ethiopia ouer an hundred and twentie and seuen landes sendeth his frendly salutation vnto all the princes and deputies of the countrey whiche be subiect vnto his dominion 2 When I was made lorde ouer many people and had subdued the whole earth vnto my dominion my minde was not with crueltie and wrong to exalt my selfe by the reason of my power but purposed with equitie alway and gentlenes to gouerne those that be vnder my iurisdiction and wholly to set them in a peaceable lyfe and thereby to bryng my kyngdome vnto tranquilitie that men might safely go thorowe on euery side and to renue peace agayne whiche all men desire 3 Nowe when I asked my counsellours howe these thinges myght be brought to a good ende there was one by vs excellent in wisdome whose good wyll trueth and faythfulnesse hath oft ben shewed and proued whiche was also the principall and next vnto the kyng Aman by name 4 Whiche certified vs howe that in all landes there was scattered abrode a rebellious folke that made statutes and lawes against all other people haue alway despised the proclaymed commaundementes of kynges and howe that for this cause it were not to be suffred that suche rule should continue by you and not to be put downe 5 Seeing nowe we perceaue the same that this people alone are contrary vnto euery man vsing straunge and other maner of lawes and withstande our statutes and doynges and go about to stablyshe shrewde matters that our kyngdome shoulde neuer come to good estate and stedfastnesse 6 Therefore haue we commaunded
their children most vngodly 13 Their ofspryng or progenie is cursed Wherfore blessed is the barren that is vndefiled which hath not knowen the sinnefull bed she shall haue fruite in the visitation of soules 14 And the gelded which with his handes hath wrought no vnrighteousnesse nor imagined wicked thinges agaynst God for vnto hym shal be geuen the speciall gyft of fayth and the most acceptable portion in the temple of God 15 For glorious is the fruite of good labour and the roote of wisdome shall neuer fade away 16 As for the children of adulterers they shall not come to a perfect ende and the seede of an vnryghteous bedde shal be rooted out 17 And though they lyue long yet shall they be nothyng regarded and their last age shal be without honour 18 If they dye quickly they haue no hope neither comfort in the day of inquirie 19 For horrible is the ende of the vnryghteous generation The .iiij. Chapter 1 Of vertue and the commoditie therof 10 The death of the ryghteous and the condempnation of the vnfaythfull 1 O Howe faire is a chaste generation with vertue the memoriall therof is immortall for it is knowen with God and with men 2 When it is present men take example at it if it go away yet they desire it it is crowned and euer triumpheth when it hath wunne the rewarde of the vndefiled battayles 3 But the multitude of the vngodly aboundyng in children shall profite nothyng nor geue deepe roote by the seede of adulterie nor lay any fast foundatioÌ 4 For though they budde foorth in the braunches for a tyme yet shall they be shaken with the wynde for they stande not fast and through the vehemencie of the wynde they shal be rooted out 5 The vnperfect braunches shal be broken their fruite shal be vnprofitable sowre to eate yea meete for nothyng 6 And why all the children that are borne of the wicked bed must beare recorde of the wickednesse agaynst their fathers and mothers when they be asked 7 But though the ryghteous be ouertaken with death yet shall he be in rest 8 For honorable age is not that which standeth in length of tyme nor that that is measured by number of yeres 9 But a mans wisdome is the gray heere and an vndefiled lyfe is the olde age 10 He pleased God and was beloued of hym so that wheras he lyued among sinners he translated hym 11 Yea spedyly was he taken away to the intent that wickednesse shoulde not alter his vnderstandyng and that deceipt shoulde not beguile his soule 12 For wickednesse with bewitchyng doth darken the honest thynges and the lyghtnesse of voluptuous desire turneth asyde the single mynde 13 Though he was soone dead yet fulfylled he much tyme 14 For his soule pleased God therfore hasted he to take hym away from among the wicked 15 This the people see and vnderstande it not they lay not vp such thynges in their heartes howe that the louyng âauour and mercie of Godââs vpon his saintes and that he hath respect vnto his chosen 16 Thus the ryghteous that is dead condemneth the vngodly which are liuing and the youth that is soone brought to an ende the long life of the vnrighteous 17 For they see the ende of the wyse but they vnderstande not what God hath deuised for him and wherfore the Lord hath taken him away to be in safetie 18 And why they see hym and dispise hym therfore shall God also laugh them to scorne 19 So that they them selues shall dye hereafter without honour yea in shame among the dead for euermore For without any voyce shall he burst those that be puft vp and shake them from the foundations so that they shal be layde as vtterly wasted they shal be in sorowe and their memoriall perishe 20 So they shall come afrayde in remembraunce of their sinnes and their owne iniquities before their face shal conuince them The .v. Chapter 1 The constantnesse of the righteous before their persecutours 14 The hope of the vnfaithfull is vayne 15 The blessednesse of the saintes and godly 1 THen shal the righteous stande in great boldenesse before the face of such as haue dealt extremely with them and taken away their labours 2 When they see it they shal be vexed with horrible feare and shal wonder at his health so farre beyonde all that they loked for 3 And chaungyng their opinion with gronyng for the redresse of mynde they shall say This is he whom we sometyme had in derision annd iested vpon 4 We fooles thought his lyfe very madnesse his ende to be without honour 5 But lo howe he is counted among the children of God and his portion is among the saintes 6 Therfore haue we erred from the way of trueth the lyght of ryghteousnesse hath not shined vnto vs and the sunne of vnderstandyng rose not vp vpon vs. 7 We haue weeryed our selus in the way of wickednesse and destruction yea we haue gone through tedious desertes but as for the way of the Lorde we haue not knowen it 8 What good hath pride done vnto vs or what profite hath the pompe of riches brought vs 9 All those thynges are passed away like a shadowe and as a poste that hasteth by 10 As a ship that passeth ouer the waues of the water which when it is gone by the trace therof can not be founde neither the path of it in the fluddes 11 Or as a birde that fleeth through in the ayre and no man can see any token where she is flowen but only heareth the noyse of her wynges beatyng the lyght wynde partyng the ayre through the vehemencie of her goyng and fleeth on shakyng her wynges wheras afterwarde no token of her way can be founde 12 Or lyke as when an arrowe is shot at a marke it parteth the ayre which immediatly commeth together agayne so that a man can not knowe where it went through 13 Euen so we in lyke maner assoone as we were borne began immediatly to drawe to our ende and haue shewed no token of vertue but are consumed in our owne wickednesse 14 Such wordes they that haue sinned speake in the hell 15 For the hope of the vngodly is lyke a drye thistle floure that is bloweÌ away with the wynde like a thinne scumme that is scattered abrode with the storme lyke as the smoke which is dispersed here and there with the wynde and as the remembraunce of a straunger that taryeth but a day and then departeth 16 But the ryghteous shall lyue for euermore their rewarde also is with the Lorde and the care for them is with the hyghest 17 Therfore shall they receaue a glorious kyngdome and a beautifull crowne of the Lordes hande for with his ryght hande shall he couer them and with his arme shall he defende them 18 His ielosie also shall take on harnesse and he shall arme the creature to be reuenged of his enemies 19 He shall
the commaundementes of the Lorde shal be shamed 21 He that is the ruler among brethren is holden in honour among them and he that regardeth such as feare the Lorde is acceptable in his sight 22 The feare of the Lord causeth that the kingdome faileth not but the kingdome is lost by crueltie and pryde 23 The glorie of the riche of the honorable and of the poore is the feare of God 24 Despyse not thou the iust poore man that hath vnderstanding and magnifie not the riche vngodly 25 Great is the iudge and mightie in honour yet is there none greater then he that feareth God 26 Vnto the seruaunt that is discrete shal the free do seruice He that is wyse and well nurtured will not grudge when he is refourmed and an ignoraunt body shall not come to honour 27 Be not proude to do thy worke and dispayre not in the time of aduersitie 28 Better is he that laboureth and hath plenteousnes of al thinges then he that is gorgious and wanteth bread 29 My sonne get thy soule honour by mekenesse geue her her due honour 30 Who shall iustifie him that sinneth against him selfe Who will honour hym that dishonoureth his owne soule 31 The poore is honoured for his faythfulnesse and trueth but the riche is had in reputation because of his goodes 32 He that ordereth hym selfe honestly in pouertie howe much more shal he behaue hym selfe honestly in riches And who so ordreth hym selfe vnhonestly in riches how much more shall he behaue him selfe vnhonestly in pouertie The .xi. Chapter 1 The prayse of humilitie 2 After the outward appearaunce ought we not to iudge 7 Of rash iudgement 14 Al things come of God 29 Al men are not to be brought into thine house 1 THe wysdome of hym that is brought lowe shall lift vp his head and shall make hym to sit among great men 2 Commende not thou a man in his beautie neither despise a man in his vtter appeeraunce 3 The Bee is but a smal beast among the foules yet is her fruite exceeding sweet 4 Be not proude of thy rayment exalt not thy selfe in the day of thy honour for the workes of the hiest onely are wonderfull yea glorious secrete and vnknowen are his workes 5 Many tyrauntes haue ben fayne to sit downe vpon the earth and the vnlikely hath worne the crowne 6 Many mightie men haue ben brought low the honorable haue ben deliuered into other mens handes 7 Condemne no man before thou haue tryed out the matter and when thou hast made inquisition then refourme righteously 8 Geue no sentence before thou hast hearde the cause but first let men tel out their tales 9 Stryue not for a matter that toucheth not thy selfe and stande not in the iudgement of sinners 10 My sonne meddle not with many matters and if thou gaine much thou shalt not be blamelesse if thou folow after it thou shalt not attayne it and though thou runnest thy way afore yet shalt thou not escape 11 There is some man that laboureth and taketh payne and the more he weerieth him selfe the lesse he hath 12 Againe some man is slouthfull hath neede of helpe wanteth strength and hath great pouertie 13 And gods eye loketh vpon him to good setteth him vp from his lowe state and lifteth vp his head so that many men maruel at hym and geue honour vnto God 14 Prosperitie and aduersitie lyfe and death pouertie and richesse come all of the Lorde 15 Wysedome nurture and knowledge of the lawe are with God loue and the wayes of good are with him 16 Errour and darkenesse are made for sinners and they that exalt them selues in euyll waxe olde in euyll 17 The gift of God remayneth for the righteous and his good will shall geue prosperitie for euer 18 Some man is riche by his care and âgardship and that is the portion of his rewarde 19 In that he sayth Now haue I gotten rest and nowe will I eate and drinke of my goodes my selfe alone and yet he considereth not that the time draweth nye and death approcheth that he must leaue all these thinges vnto other men and dye him selfe 20 Stand thou fast in thy couenaunt and exercise thy selfe therin and remayne in the worke vnto thy age 21 Maruell not at the workes of sinners but put thy trust in God and byde in thy labour for it is but an easie thing in the sight of God to make a poore man riche and that sodenly 22 The blessing of God hasteth to the rewarde of the righteous and maketh his fruites soone to florishe and prosper 23 Say not what helpeth it me and what good thing shall I haue hereafter 24 Againe say not I haue enough how can I want 25 When thou art in welfare forget not aduersitie and when it goeth not well with thee haue a good hope that it shal be better 26 For it is but a small thing vnto God in the day of death to rewarde euery man according to his wayes 27 The aduersitie of an houre maketh one to forget al pleasure when a man dieth his workes are discouered 28 Iudge no man blessed before his death for a man shal be knowen in his children 29 Bring not euery man into thyne house for the disceytfull layeth wayte diuersly are like stomackes that belche filthyly 30 Like as a partrych in a maunde so is the heart of the proude and like as a spie that loketh vpon the fall of his neyghbour 31 For he turneth good vnto euyll and slaundreth the chosen 32 Of one sparke is made a great fire and of one disceytfull man is blood increased and an vngodly man layeth wayte for blood 33 Beware of the disceytfull for he imagineth wicked thinges to bring thee into a perpetuall shame 34 If thou takest an aliaunt vnto thee he shall destroy thee in vnquietnesse and dryue thee from thyne owne wayes The .xii. Chapter 1 Vnto whom we ought to do good 10 Enemies ought not to be trusted 1 WHen thou wilt do good knowe to whom thou doest it and so shalt thou be greatly thanked for thy benefites 2 Do good vnto the righteous and thou shalt finde great reward though not of him yet no doubt the Lorde him selfe shall rewarde thee 3 He standeth not in a good case that is alway occupied in euil geueth no almes for the hyghest hateth the sinners and hath mercie vpon them that shewe the workes of repentaunce 4 Geue thou vnto such as feare God and receaue not a sinner 5 As for the vngodly and sinners he shall recompence vengeaunce vnto them and kepe them to the day of wrath 6 Geue thou vnto the good and receaue not the sinner do well vnto hym that is lowly but geue not to the vngodly Let not the bread be geuen him that he be not mightier then thy selfe therin for so shalt thou receaue twyse as much euyll in all
at the last he declareth his vngraciousnesse 8 A nygarde hath a wicked eye he turneth away his face and despiseth men 9 A couetous mans eye hath neuer enough in the portion of wickednesse vntill the time that he wyther away and haue lost his owne soule 10 A wicked eye enuieth bread and there is scarcenesse vpon his table 11 My sonne do good to thy selfe of that thou hast and geue the Lorde his due offeringes 12 Remember that death tarieth not and how that the graue is not shewed vnto thee for the couenaunt of this world shall dye the death 13 Do good vnto thy friende before thou dye and according to thy abilitie reache out thyne hande geue vnto the poore 14 Be not disapoynted of the good day and let not the portion of the good desire ouerpasse thee 15 Shalt thou not leaue thy trauayles and labours vnto other men In the deuiding of the heritage geue and take and sanctifie thy soule 16 Worke thou righteousnes before thy death for in the hell there is no meate to finde 17 All fleshe shall fade away lyke a garment and lyke a florishing leafe in a greene tree 18 Some growe some are cast downe euen so is the generation of fleshe and blood one commeth to an ende another is borne and this is the condition of all times thou shalt dye the death 19 All transitorie thinges shal fayle at the last the worker therof shal go withal 20 Euery chosen worke shal be iustified and he that medled withall shall haue honour therin 21 Blessed is the man that kepeth hym in wysdome and exerciseth him selfe in vnderstanding and with discretion shall thinke vpon the foreknowledge of God 22 Whiche considereth the wayes of wysdome in his heart hath vnderstanding in her secretes 23 Goeth after her as one that seketh her out and continueth in her ways 24 He loketh in at her windowes hearkeneth at her doores 25 He taketh his rest beside her house and fasteneth his stake in her walles he shal pitche his tent nye vnto her hand and in his tent shall good thinges rest for euermore 26 He shal set his children vnder her couering shall dwell vnder her braunches 27 Vnder her couering shall he be defended from her heate and in the glorie shal he rest The .xv. Chapter 1 The goodnesse that foloweth hym which feareth God 8 God reiecteth and casteth of the sinner 11 God is not the auctour of euyll 1 HE that feareth God wil do good who so kepeth the lawe shall obtayne wysdome 2 As an honorable mother shall she meete hym and she as his wife maried of a virgin shal receaue him 3 With the bread of lyfe and vnderstanding shal she feede him geue him the water of wholsome wisdome to drinke 4 If he be constant in her he shall not be moued and if he holde him fast by her he shall not come to confusion 5 She shall bring him to honour among his neyghbours and in the middest of the congregation shall she open his mouth With the spirite of wysdome and vnderstanding shall she fyll him and cloth him with the garment of glorie 6 She shall heape the treasure of myrth and ioye vpon him and geue him an euerlasting name to heritage 7 Foolishe men will not take holde vpon her but such as haue vnderstanding will meete her Foolishe men shall not see her for she is farre from pryde and disceyte 8 Men that go about with lyes will not remember her but men of trueth shal be founde in her and shall prosper euen vnto the beholding of God 9 Prayse is not seemely in the mouth of the vngodly for he is not sent of the Lorde 10 But if prayse come of wysdome and be plenteous in a faythfull mouth then the Lorde will prosper it 11 Say not thou it is the Lordes fault that I am gone by for thou shalt not do the thing that God hateth 12 Say not thou he hath caused me to do wrong for he hath no neede of the vngodly 13 God hateth al abhomination of errour and they that feare God will loue none such 14 God made man from the beginning and left him in the hande of his counsell He gaue his commaundementes and preceptes 15 If thou wilt obserue the commaundementes and kepe acceptable faythfulnesse for euer they shall preserue thee 16 He hath set water and fyre before thee reache out thine hande vnto which thou wilt 17 Before man is lyfe and death good and euyll loke what him lyketh shal be geuen him 18 For the wysdome of God is great and mightie in power and beholdeth all thinges continually 19 The eyes of the Lorde are vpon them that feare him and he knoweth all the workes of man 20 He hath commaunded no man to do vngodly neither hath he geuen any man licence to sinne for he desireth not a multitude of infidels and vnprofitable children The .xvi. Chapter 1 Of vnhappie and wicked children 19 No man can hyde him selfe from God 24 An exhortation to the receauing of instruction 1 DElite not thou in the multitude of vngodly children and haue no pleasure in them if they feare not God 2 Trust not thou to their lyfe and regarde not their labours 3 For one sonne that feareth God is better then a thousand vngodly And better it is for a man to dye without children then to leaue beynde hym such children as are vngodly 4 For by one that hath vnderstanding may a whole citie be vpholden but though the vngodly be many yet shal it be wasted through them 5 Many such thinges hath mine eye seene and greater thinges then these haue I heard with myne eares 6 In the congregation of the vngodly shal a fire burne and among vnfaythful people shall the wrath be kindled 7 The olde giauntes optayned no grace for their sinnes whiche were destroyed trusting to their owne strength 8 Neither spared he them among whoÌ Lot was a straunger but smote them and abhorred them because of the pride of their wordes 9 He had no pitie vpon them but destroyed all the people that were so stout in sinne 10 And forsomuch as he ouersawe the sixe hundred thousand that gathered them selues together in the hardnesse of their heart in afflicting them in pitiing them in smiting them and healing them with mercie and chastisement it were maruell if one being hardnecked should be free 11 For mercy wrath is with him he is both mightie to forgeue and to powre out displeasure 12 Lyke as his mercy is great euen so is his punishement also he iudgeth a man according to his workes 13 The vngodly shall not escape in his spoyle the long patience of him that sheweth mercie shall not byde behinde 14 He wyll make a place for euery mercifull deede and euery man shall finde according to his workes 15 The Lorde hardened Pharao that he should not know him and
noble actes 4 Who shall declare the power of his greatnesse or who wyll take vpon him to tell out his mercie 5 As for the wonderous workes of the Lord there may nothing be taken from them nothing may be put vnto them neither may the grounde of them be founde out 6 But when a man hath done his best he must beginne againe and when he thinketh to be come to an ende he must go againe to his labour 7 What is man whereto is he worth what good or euill can he do 8 If the number of a mans dayes be almost an hundred yeres it is much and no man hath certaine knowledge of his death 9 Lyke as the droppers of rayne are vnto the sea and as a grauell stone is in comparison of the sande so are these fewe yeres to the dayes of euerlasting 10 Therefore is the Lorde pacient with them and powreth out his mercie vpon them 11 He sawe and perceaued the thoughtes and imaginations of their heart that they were euill therefore heaped he vp his mercifull goodnesse vpon them and shewed them the way of righteousnes 12 The mercie that a man hath reacheth to his neighbour but the mercie of god is vpon all fleshe He chasteneth he teacheth and nurtureth yea euen as a sheephearde turneth againe his flocke so doth he all them that receaue chastening nurture and doctrinâ 13 Mercyfull is he vnto them that diligently seeke after his iudgementes 14 My sonne when thou doest good make no grudging at it and whatsoeuer thou geuest speake no discomfortable wordes 15 Shall not the deawe coole the heate euen so is a worde better then a gift 16 Is not a friendly worde a good honest gifte but a gratious man geueth them both 17 A foole shall cast a man in the teeth and that roughly and a gift of the nigarde putteth out the eyes 18 Get thee righteousnes before thou come to iudgement learne before thou speake and go to phisicke or euer thou be sicke 19 Examine and iudge thy selfe before the iudgement come and so shalt thou finde grace in the sight of God 20 Humble thy selfe afore thou be sicke and whilest thou mayst sinne shew thy conuersation 21 Be not let to pay thy vowe in good time and tary not to be iustified vnto thy death for the rewarde of God endureth for euer 22 Before thou prayest prepare thy soule and be not as one that tempteth God 23 Thinke vpon the wrathfull indignation that shal be at the ende and the houre of vengeauÌce when he shall turne away his face 24 When thou hast inough remember the time of hunger and when thou art rich thinke vpon the time of pouertie and scarsenesse 25 From the morning vntyl the euening the time is chaunged all such thinges are soone done in the sight of God 26 A wyfe man feareth God in al thinges and in the dayes of transgression he kepeth him selfe from sinne but the foole doth not obserue the time 27 A discreete man hath pleasure in wysdome and he that findeth her maketh much of her 28 They that haue had vnderstanding haue dealt wysely in wordes haue vnderstand the trueth and righteousnesse and haue sought out wâfe sentences and iudgementes 29 The chiefe aucthoritie of speaking is of the Lorde alone for a mortall man hath but a dead heart 30 Folowe not thy lustes but turne shee from thyne owne wyll 31 For if thou geuest thy soule her desires it shall make thyne enemies to laugh thee to scorne 32 Take not thy pleasure in great voluptuousnesse and meddle not to much withall 33 Make not to great cheare of the thing that thou hast wonne by aduauntage lest thou fall into pouertie and haue nothing in thy purse els thou shouldest sclaunderously lye in wayte for thyne owne lyfe ¶ The .xix. Chapter 2 Wâne and whordome bringeth men to pouertie 6 In thy wordes must thou vse discretion 22 The difference of the wysdome of God and man 27 whereby thou mayst know what is in a man 1 A Labouring man that is geuen vnto drunckennes shall not be rich and he that maketh not much of small thinges shall fall by litle and litle 2 Wine and women make wyse men runagates and put men of vnderstanding to reproofe 3 And he that companieth adulterers shal become an impudent man mothes and wormes shal haue him to heritage yea he shal be set vp to a great example and his soule shal be rooted out of the number 4 He that is hastie to geue credence is light minded doth against him selfe 5 Who so reioyceth in wickednesse shal be punished but he that resisteth pleasures crowneth his owne soule he that refraineth his tongue may lyue with a troublesome man he that hateth to be refourmed his lyfe shal be shortened he that abhorreth babling of wordes quencheth wickednesse 6 He that offendeth against his owne soule shall repent it and he that reioyceth in wickednes shal be punished 7 Rehearse not a wicked and churlishe worde twyse and thou shalt not be hindered 8 Shewe thy secretes neither to friende nor foe and if thou hast offended tell it not out 9 For he shall hearken vnto thee and marke thee and when he findeth oportunitie he shall hate thee and so shall he be alway about thee 10 If thou hast heard a worde against thy neighbour let it be dead within thee and be sure thou shalt haue no harme thereby 11 A foole trauayleth with a worde lyke as a woman that is payned with bearing of a childe 12 Lyke as an arrowe shotte in a thigh of flesshe so is a worde in a fooles heart 13 Tell thy friende his fault lest he be ignoraunt and say I haue not done it or if he haue spoken that he do it no more 14 Reproue thy neighbour that he keepe his tongue and if he haue spoken that he say it no more 15 Tell thy neighbour his fault for oft times an offence is made and geue not credence to euery worde 16 A man falleth sometime with his tongue but not with his wil for what is he that hath not offended in his tongue 17 Geue thy neighbour warning before thou threaten him and geue place vnto the lawe of the Lorde 18 The feare of the Lorde is the first degree to be receaued of him wysdome obtayneth his loue 19 The knowledge of the commaundementes of the Lorde is the doctrine of lyfe and they that obey him shall receaue the fruite of immortalitie 20 The feare of God is all wysdome and he that is a righteous man keepeth the lawe 21 If a seruaunt say vnto his maister I wyll not do as it pleaseth thee though afterwarde he do it he shall displease him that nourisheth him 22 As for the doctrine of wickednes it is no wysdome the prudence of sinners is no good vnderstanding it is but wickednes and abhomination and a blaspheming of wysdome 23 A simple
counsell fast in thyne heart for there is no man more faithfull to kepe it then thou thy selfe 14 For a mans minde is sometime disposed to tell out more then seuen watchmen that sit aboue in an hie place loking about them 15 And aboue all this pray the highest that he wyll leade thy way in faithfulnes and trueth 16 Before all thy workes aske counsell ãâã and or euer thou decit any thing be weââ aduised 17 There be foure thinges that declare a chaunged heart whereout there springeth euill and good death and lyfe and a maisterfull tongue that bableth much 18 Some man is apt and well instructed in many thinges and yet very vnprofitable vnto him selfe 19 Some man there is that can geue wyse and prudent counsel and yet is he hated and continueth a begger 20 For that grace is not geuen him of God to be accepted 21 Another is robbed of al wysdome yet is he wyse vnto him selfe and the fruite of vnderstanding is commeÌdable in his mouth 22 A wyse man maketh his people wyse the fruites of his wysdome fayle not 23 A wyse man shal be plenteously blessed of God and all they that see him shall speake good of him 24 The lyfe of man standeth in the number of the dayes but the dayes of Israel are innumerable 25 A wyse man shall obtayne faithfulnes and credence among his people and his name shal be perpetuall 26 My sonne prooue thy soule in thy selfe and if thou see any euill thing geue it not vnto her 27 For all thinges are not profitable for all men neither hath euery soule pleasure in euery thing 28 Be not greedy in euery eating and be not to hastie vpon all meates 29 For excesse of meates bringeth sickenesse and gluttonie commeth at the last to an vnmeasurable heate 30 Through surfet haue many one perished but he that dieteth him selfe temperatelie prolongeth his lyfe ¶ The .xxxviij. Chapter 1 A phisition is commendable 16 To burie the dead 24 The wysdome of him that is learned 1 HOnour the phisition honour him with that honour that is due vnto him because of necessitie for God hath created him 2 For of the highest commeth medicine and he shall receaue giftes of the king 3 The wysdome of the phisition bringeth him to great worship and in the sight of the great men of this worlde he shal be honourably taken 4 The Lorde hath created medicine of the earth and he that is wyse wyll not abhorre it 5 Was not the bitter water made sweete with a tree that men might learne to knowe the vertue thereof 6 The Lord hath geuen men wysdome and vnderstanding that he might be honoured in his wonderous workes 7 With such doth he heale men and taketh away their paynes 8 Of such doth the pothecarie make a confection yet can no man perfourme al his workes for of the Lorde commeth prosperous wealth ouer all the earth 9 My sonne despise not this in thy sickenes but pray vnto the Lorde and he shall make thee whole 10 Leaue of from sinne and order thy handes a right clense thyne heart from all wickednesse 11 Geue a sweete sauoured offering and the fine floure for a token of remembraunce make the offering fat as one that geueth the first fruites 12 And geue roome to the phisition for the Lorde hath created him let him not go from thee for thou hast neede of him 13 The houre may come that the sicke may be helped through them 14 When they pray vnto the Lorde that he may recouer and get health to lyue longer 15 He that sinneth before his maker shall fall into the handes of the phisition 16 My sonne bring foorth thy teares ouer the dead and beginne to mourne as if thou haddest suffered great harme thy selfe and then couer his body after a conuenient maner and despise not his buriall 17 Enforce thy selfe to weepe prouoke thy selfe to mourne and make lamentation expediently and be earnest in mourning and vse lamentation as he is worthie and that a day or two lest thou be euill spoken of and then comfort thy selfe because of the heauines 18 For of heauines commeth death the heauines of the heart breaketh streÌgth 19 Heauines and pouertie greeueth the heart in temptation and offence 20 Take no heauines to heart driue it away and remember the last thinges 21 Forget it not for there is no turning againe thou shalt do him no good but hurt thy selfe 22 Remember his iudgement thyne also shal be lykewyse vnto me yesterday vnto thee to day 23 Let the remembraunce of the dead ceasse in his rest comfort thee againe ouer him seing his spirite is departed from him 24 The wysoome of the scribe is at conuenient time of rest and he that ceasseth from exercises and labour shal be wyse 25 How can he get wysdome that holdeth the plough and he that hath pleasure in the goade and in driuing the oxen and is occupied in their labours and his talke is but of the breeding of bullockes 26 He setteth his heart to make sorowes and is diligent to geue the kine fodder 27 So is euery carpenter also and workmaister that laboureth still night and âay he carueth graueth cutteth out his desire is insundry cunning thinges his heart imagineth how he may cunningly cast an image his diligence also and watching perfourmeth the worke 28 The iron smith in lyke maner bydeth by his stithie and doth his diligence to labour the iron the vapour of the fyre brenneth his fleshe and he must fight with the heate of the fornace the noyse of the hammer euer soundeth in his eares and his eyes loke still vpon the thing that he maketh he hath set his minde thereupon that he wyll make out his worke therefore he watcheth how he may set it out and bring it to an ende 29 So doth the potter set by his worke he turneth the wheele about with his feete he is diligent and carefull in all doinges and maketh his worke in number 30 He fashioneth the clay with his arme and with his feete he tempereth it his heart imagineth howe he may make it pleasaunt and his diligence is to clense the ouen 31 All these hope in their handes euery one thinketh to be cunning in his worke 32 Without these may not the cities be mayntayned inhabited nor occupied 33 Yet come they not hye in the congregation neither sit they vpon the iudgement seates they vnderstand not the couenaunt of the lawe they can not declare equitie and iudgement they can not finde out the darke sentences 34 But through them shall the creature of the worlde be maintayned their desire concerneth onely the worke and labour of cunning The. xxxix Chapter 1 A wyse man 16 The workes of God 24 Vnto the good thinges do profite but vnto the euyll euen good thinges are euyll 1 HE that applieth his mynde to vnderstande the lawe of God doth diligently seke out the
wysdome of them of the olde time and exerciseth hym selfe in the prophetes 2 He kepeth the sayinges of famous men and preasseth to the vnderstanding of darke sentences of wysdome 3 He seketh out the misterie of secrete sayinges and exerciseth himselfe therin continually 4 He doth seruice among great men and appeareth before the prince he goeth into a straunge countrey and trauayleth thorowe it loke what good or euyll is among men he proueth and seketh it out 5 He purposeth in his heart to resort early vnto the Lord that made him and to pray before the highest God he openeth his mouth in prayer and prayeth for his sinnes 6 When the great Lorde will he shal be filled with the spirite of vnderstanding that he may then powre out wyse sentences and geue thankes vnto the Lord in his prayer 7 He shall order his deuice and leade his knowledge a right and geue him vnderstanding of secrete thinges 8 He shall shewe foorth the science of his learning and reioyce in the couenaunt of the lawe of the Lorde 9 The whole congregation shall commende his wysdome and it shall neuer be put out the remembraunce of hym shall neuer be forgotten and his name shal continue from one generation to an other 10 His wysdome shal be spoken of among the people and the whole congregation shall openly declare his prayse 11 While he liueth he hath a greater name then a thousand beside and after death the same name remayneth vnto hym 12 Yet will I speake of mo men of vnderstanding for I am ful as the moone 13 Hearken vnto me ye holy vertuous children bring foorth fruite as the rose that is planted by the brookes of the fielde 14 And geue ye a sweete smell as incense florishe as the rose garden sing a song of prayse O geue thankes vnto God ouer all his workes 15 Geue magnificence vnto his name and set hym foorth in his prayse with your lippes with musicke and harmonie Yea euen with the song of your lippes with harpes and playing and in geuing thankes vnto him say after this maner 16 All the workes of the Lord are exceeding good all his commaundementes are meete and conuenient in due season 17 A man neede not to say what is that what is that for at a time conuenient they shall all be sought At his commaundement the water was as a wall and at the worde of his mouth the water stoode still 18 In his commaundement is euery thing acceptable and reconciled and his health can not be minished 19 The workes of all fleshe are before him and there is nothing hyd from his eyes 20 He seeth from euerlasting to euerlasting and there is nothing to wonderful or hye vnto hym 21 A man neede not to say then what is this or that For he hath made al thinges to do good vnto man 22 His blessing shall run ouer as the streame and moysture the earth lyke a fludde of water 23 Like as he maketh the drouth so shall his wrath fall vpon the heathen 24 His wayes are playne and right vnto the iust but the vngodly stumble at them 25 For the good are good thinges created from the beginning euyll thinges for the vngodly 26 All thinges necessarie for the lyfe of man are created from the beginning water fire iron and salt meale wheate and hony milke and wine oyle and clothing 27 All these thinges are created for the best to the faythfull but to the vngodly shall all these thinges be turned to hurt and harme 28 There be spirites that are created for vengeaunce and in their rigorousnesse haue they fastened their tormentes In the tune of the ende they shall poure out their strength and pacifie the wrath of him that made them 29 Fire hayle hunger and death al these thinges are created for vengeaunce 30 The teeth of wilde noysome beastes the scorpions serpentes and the sworde are created also for vengeaunce to the destruction of the vngodly 31 They shal be glad to do his commaundementes and when neede is they shal be redy vpon earth and when their houre is come they shall not ouerpasse the commaundement of the Lorde 32 Therfore haue I taken a good courage vnto me from the beginning and haue thought to put these thinges in writing and to leaue them behinde me 33 All the workes of the Lorde are good and he geueth euery one in due season and when neede is 34 So that no man neede not to say This is worse then that for in due season they are all pleasaunt and good 35 And therefore prayse the Lorde with whole heart and mouth geue thankes vnto his name The .xl. Chapter 1 Many miseries light in a mans life 11 All thinges passe away but a firme and stable fayth ramayneth 14 Of the blessing of the righteous and prerogatiue of the feare of God 1 A Great trauaile is created for all men and an heauy yoke vpon all the sonnes of Adam from the day that they go out of their mothers wombe till they be buried in the earth the mother of all thinges 2 Namely their thoughtes and imaginations feare of the heart counsel meditations longing desire the day of death 3 From the hyghest that sitteth vpon the glorious seate vnto the lowest and most simple vpon the earth 4 From him that is gloriously arayde and weareth a crowne vnto him that is but homely and simplie clothed 5 There is nothing but wrath zeale fearefulnesse vnquietnesse and feare of death rigorousnes anger stryfe And in the might when one shoulde rest and sleepe vpon his bed the sleepe chaungeth his vnderstanding and knowledge 6 A litle or nothing is his rest in the sleepe aswel as in the day of labour He feareth is disquieted in the vision of his heart as one that runneth out of a battayll 7 And in the time of health he awaketh and maruayleth that the feare was nothing 8 Such thinges happen vnto all fleshe both man and beast but seuen folde to the vngodly 9 Moreouer death bloodshedding strife and sworde oppression hunger destruction and punishement 10 These thinges are all created against the vngodly and for their sakes came the fludde also 11 All that is of the earth shall turne to earth againe and al waters ebbe againe into the sea 12 All bribes and vnrighteousnesse shal be put away but faythfulnesse and trueth shall endure for euer 13 The substaunce and goodes of the vngodly shal be dryed vp and sinke away as a water fludde they shal make a sound like a great thunder in the rayne 14 Like as the righteous reioyceth when he openeth his hande so shall the transgressours be faynt when their goodes vanishe and consume away 15 The children of the vngodly shal not obtayne many braunches 16 And the vncleane rootes vpon the hye rockes shal be rooted out before the grasse by the water side vpon the riuer bankes
destroyed Bel he hath slaine the Dragon put the priestes to death 28 So they came to the king and saide Let vs haue Daniel or els we wyll destroy thee and thyne house 29 Nowe when the king sawe that they rushed in so sore vpon him and that necessitie constrained him he deliuered Daniel vnto them 30 Which cast him into the lions denne where he was sixe dayes 31 In the denne there were seuen lions they had geuen them euery day two bodies two sheepe which then were not geuen them to the intent that they might deuoure Daniel 32 There was in Iurie a prophete called Habacuc which had made potage broken bread in a boule was going into the fielde for to bring it to the reapers 33 But the angel of the Lorde saide vnto Habacuc Go cary the meate that thou hast into Babylon vnto Daniel which is in the lions denne 34 And Habacuc saide Lorde I neuer sawe Babylon and as for the denne I know it not 35 Then the angell of the Lorde toke him by the toppe and bare him by the heere of the head and through a mightie winde set him in Babylon vpon the denne 36 And Habacuc cryed saying O Daniel thou seruaunt of God haue take the breakfast that God hath sent thee 37 And Daniel saide O God hast thou thought vpon me wel thou neuer faylest them that loue thee 38 So Daniel arose did eate And the angell of the Lorde set Habacuc in his owne place againe immediatly 39 Vpon the seuenth day the king went to be weepe Daniel and when he came to the denne he loked in and beholde Daniel sate in the middest of the lions 40 TheÌ cryed the king with a loude voyet saying Great art thou O Lorde God of Daniel and there is none other besides thee 41 And he drew him out of the lions den cast those that were the cause of his destruction into the denne and they were deuoured in a moment before his face 42 After this wrote the king vnto al people kinredes and tongues that dwelt in all countries 43 Saying Peace be multiplied with you My coÌmaundement is in al the dominion of my realme that men feare and stand in awe of Daniels God for he is the lyuing God which endureth euer 44 His kingdome abideth vncorrupt and his power is euerlasting 45 It is he that can deliuer and saue he doth wonders and meruailous workes in heauen and in earth for he hath saued Daniel from the power of the lions ¶ The prayer of Manasses king of Iuda when he was holden captiue in Babylon O Lorde almightie God of our fathers Abraham Isahac and Iacob and of the righteous seede of them which hast made heauen and earth with al the ornament therof which hast ordained the sea by the worde of thy commaundement which hast shut vp the deepe and hast sealed it for thy fearefull and laudable name which all men feare and tremble before the face of thy power and not for the anger of thy threatning the which is importable to sinners but the mercie of thy promise is great and vnsearchable for thou art the Lorde God most high aboue all the earth long suffering and exceeding mercifull and repentaunt vpon the malice of men Thou Lord after thy goodnes hast promysed repentaunce of the remission of sinnes and thou that art the god of the righteous hast not put repentaunce to the righteous Abraham Isahac and Iacob vnto them that haue not sinned against thee but because I haue sinned aboue the number of the sandes of the sea and that myne iniquities are multiplied I am humbled with many bandes of iron and there is in me no breathing I haue prouoked thyne anger and haue done euil before thee in committing abhominations and multiplying offences And now I bowe the knees of my heart requiring goodnes of thee O Lord. I haue sinned Lord I haue sinned and know myne iniquitie I desire thee by prayer O Lord forgeue me forgeue me destroy me not with myne iniquities neither do thou alwayes remember myne euils to punishe them but saue me which am vnworthy after thy great mercie and I wyll prayse thee euerlastingly all the dayes of my lyfe for all the powre of heauen prayseth thee and vnto thee belongeth glory worlde without ende Amen ⧠The first booke of the Machabees The first Chapter 1 After the death of Alexander the king of Macedonia 11 Antiochus taketh the kingdome 12 Many of the children of Israel make couenaunt with the Gentiles 21 Antiochus subdueth Egypt and Hierusalem vnto his dominion 43 Hierusalem being burnt they make lawes of their owne and forbid to kepe gods lawes 50 Antiochus setteth vp an idoll ouer the aulter of God 1 AFter that Alexander king of Macedonia sonne of Phillip went forth of the lande of Cethim and slew Darius king of the Persians and Medes and raigned for him as he had done before in Grecia 2 It happened that he toke great warres in hand wanne very many strong cities and slue many kinges of the earth 3 Going through to the endes of the worlde and getting many spoyles of the people insomuch that the whole worlde stoode in awe of him and therfore was he proude in his heart 4 Now when he had gathered a mightie strong hoast 5 And subdued the landes and people with their princes so that they became tributaries vnto him 6 Then he fell sicke and when he perceaued that he must needes dye 7 He called for his noble estates which had ben brought vp with him of childreÌ and parted his kingdome among them while he was yet aliue 8 So Alexander raigned twelue yeres and then dyed 9 After his death fell the kingdome vnto his princes and they obtayned it euery one in his roome 10 And caused them selues to be crowned as kinges and so did their children after them many yeres and much wickednes increased in the worlde 11 Out of these came the vngratious roote noble Antiochus the sonne of Antiochus the king which had ben a pledge at Rome and he raigned in the hundred thirtie and seuen yere of the empire of the Grekes 12 In those dayes went there out of Israel wicked men which moued much people with their counsel saying Let vs go and make a couenaunt with the heathen that are rounde about vs for since we departed from them we haue had much sorowe 13 So this deuice pleased them well 14 And certaine of the people toke vpon them for to go vnto the king which gaue them licence to do after the ordinaunce of the heathen 15 Then set they vp an open schoole at Hierusalem of the lawes of the Heathen 16 And made themselues vncircumsized but forsooke the holy testament and ioyned them selues to the heathen * and were cleane soulde to do mischiefe 17 So when Antiochus began to be mightie in
Gaddis 3 Simon called Thasi 4 Iudas otherwyse called Machabeus 5 Eleazer otherwyse called Abaron and IonathaÌ whose sirname was Apphus 6 These sawe the euill that was done among the people of Iuda and Hierusalem 7 And Mathathias sayd wo is me alas that euer I was borne to see this miserie of my people the piteous destruction of the holy citie and thus to sit so still it beyng deliuered into the handes of the enemies 8 Her sanctuarie is come into the power of straungers her temple is as it were a man that hath lost his good name 9 Her pretious ornamentes are caried away captiue her olde men are slayne in the streetes and her young men are fallen thorowe the sworde of the enemies 10 What people is it that hath not some possession in her kingdome or who hath not gotten some of her spoyles 11 * All her glorie is taken away she was a free woman and nowe she is become an handemayde 12 Behold our sanctuarie our beautie and honour is wasted away and defiled by the gentiles 13 What helpeth it vs then to liue 14 And Mathathias rent his clothes he and his sonnes and put sackecloth vpon them and mourned very sore 15 Then came the men thyther whiche were sent of king Antiochus to compell such as were fled into the citie of Modin for to do sacrifice to burne incense vnto idoles and to forsake the lawe of God 16 So many of the people of Israel consented and enclined vnto them but Mathathias and his sonnes remayned stedfast 17 Then spake the commissioners of king Antiochus and sayd vnto Mathathias Thou art a noble man of hye reputation and great in this citie hauing many fayre children and brethren 18 Come thou therfore first and fulfill the kinges commaundement like as all the heathen haue done yea and the men of Iuda and such as remayne at Hierusalem so shalt thou and thy children be in the kinges fauour and enriched with golde siluer and great rewardes 19 Mathathias aunswered spake with a loude voyce Though all nations obey the king Antiochus and fall away euery man from keping the law of their fathers though they consent to his commaundementes 20 Yet will I and my sonnes and my brethren not fall from the lawes of our fathers 21 God forbid we shoulde that were not good for vs that we shoulde forsake the lawe and ordinaunces of God and to agree vnto the commaundement of king Antiochus 22 Therfore we will do no such sacrifice neither breake the statutes of our lawe to go another way 23 And when he had spoken these wordes there came one of the Iewes whiche openly in the sight of all did sacrifice vnto the idoles vpon the aulter in the citie of Modin according to the kinges commaundement 24 When Mathathias sawe this it greeued hym at the heart so that his reynes shoke withall and his wrath kindled for very zeale of the law With that he start vp and killed the Iewe beside the aulter 25 Yea and slue the kinges commissioner that compelled hym to do sacrifice destroyed the aulter at the same time 26 Such a zeale had he vnto the lawe of God like as Phinehes dyd vnto Zambrithe sonne of Salomi 27 And Mathathias cryed with a loude voyce thorow the citie saying Who so is feruent in the law and will kepe the couenaunt let him folowe me 28 So he and his sonnes fled into the mountaynes and left all that euer they had in the citie 29 Many other godly men also which lyued iustly and vprightly departed into the wildernesse with their children their wiues and their cattell and remayned there for the tiranny increased sore vpon them 30 Now when the kinges seruauntes and the hoast whiche was at Hierusalem in the citie of Dauid hearde that certayne men had broken the kinges commaundement and were gone their way to the wildernesse into secrete places 31 Then many pursued after them and after they had ouertaken them they camped them selues and set the battel in aray against them in the Sabbath day 32 And sayd vnto them Will ye yet rebell Get you hence and do the commaundement of king Antiochus and ye shall lyue 33 They aunswered We will not go for thee neither will we do the kinges commaundemeÌt to defile the Sabbath day 34 Then began they to fight against them 35 But the other gaue them none other aunswere neither cast they one stone at them nor made fast their priuie places 36 But sayde We will dye all in our innocentie heauen earth shall testifie with vs that ye put vs to death wrongfully 37 Thus they fought against them vpon the Sabbath and slue both men cattayle their wyues and their children to the number of a thousande people 38 When Mathathias and his friendes heard this they mourned for them right sore 39 And sayde one to another If so be that we al do as our brethren haue done and fight not for our lyues and for our lawes against the heathen then shall they the sooner roote vs out of the earth 40 So they concluded among them selues at the same time saying 41 Whatsoeuer he be that commeth to make battayle with vs vpon the Sabbath day we will fight against him and not dye all as our brethren that were murthered in the wildernesse 42 Vpon this came the assemblie of the Assideans vnto them whiche were of the strongest men in Israel and all such as were feruent in the lawe 43 And al they that were fled for persecution came to helpe them and to stand by them 44 Insomuch that they gathered an hoast of men and slue the wicked doers in their gelousie and the vngodly men in their wrath but the rest fled vnto the heathen and escaped 45 Then Mathathias and his friendes went about and destroyed the aulters 46 And circumcised the children that had not yet receaued circumcision as many as they found within the coastes of Israel 47 And folowed mightily vpon the proud men and this acte prospered in their handes 48 Insomuch that they kept the lawe against the power of the gentiles and the kinges and gaue not ouer their domimon vnto wicked doers 49 After this when the time drewe on fast that Mathathias shoulde dye he sayde vnto his sonne Now is pryde and persecution increased nowe is the time of destruction wrathfull displeasure 50 Wherefore O my sonnes be ye feruent in the lawe and ieoparde your liues for the testament of the fathers 51 Call to remembraunce what actes our fathers dyd in their time so shall ye receaue great honour and an euerlasting name 52 Remember Abraham was not he founde faythful in temptation it was reckened vnto him for righteousnesse 53 Ioseph in time of his trouble kept the commaundement was made a Lorde of Egypt 54 Phinehes our father was so feruent for the honour of God that he obtayned the couenaunt of an euerlasting priesthood 55
When his braunche is yet tender and hath brought foorth leaues ye knowe that sommer is neare 29 So ye in lyke maner when ye see these thynges come to passe vnderstand that he is nye euen at the doores 30 Veryly I say vnto you that this generation shall not passe tyll all these thynges be done 31 Heauen and earth shall passe away but my wordes shall not passe away 32 But of that day and tyme knoweth no man no not the Angels which are in heauen neither the sonne him selfe saue the father only 33 Take heede watche and pray for ye knowe not when the tyme is 34 As a man which is gone into a straunge countrey and hath left his house and geuen auctoritie to his seruauntes and to euery man his worke and commaunded the porter to watche 35 Watche ye therfore for ye knowe not wheÌ the maister of the house wyl come at euen or at mydnyght whether at the cocke crowyng or in the dawnyng 36 Lest yf he come sodenly he fynde you slepyng 37 And that I say vnto you I say vnto all watche ¶ The .xiiij. Chapterr ¶ 1 The hygh priestes conspire agaynst Christe 3 A woman powreth precious oyntment on Christes head 10 Iudas for money betrayeth Christe 12 the Passouer is prepared and eaten 22 the institution of the Lordes Supper 25 Christes prayers and agonie in Gethsemani 46 the takyng and examinyng of Christe before the hygh priest 67 Peter denieth Christe 72 and weepeth 1 AFter two dayes was the feaste of the Passouer of vnleuened bread And the hye priestes and the scribes sought howe they myght take him by craft and put hym to death 2 But they sayde not in the feast day lest any busines arise among the people 3 And when he was at Bethanie in the house of Simon the leper euen as he sate at meate there came a woman hauyng an alabaster boxe of very precious oyntment called Narde pistike and she brake the boxe and powred it on his head 4 And there were some that had indignation within them selues and sayde what neded this waste of oyntment 5 For it myght haue ben solde for more then three hundred pence and haue ben geuen to the poore And they grudged agaynst her 6 And Iesus sayde let her alone why trouble ye her She hath done a good worke on me 7 For ye haue poore with you alwayes and whensoeuer ye wyll ye may do theÌ good but me haue ye not alwayes 8 She hath done that she coulde she came aforehande to annoynt my body to the burying 9 Veryly I say vnto you whersoeuer this Gospel shal be preached throughout the whole worlde this also that she hath done shal be rehearsed in remembraunce of her 10 And Iudas Iscariot one of the twelue went away vnto y e hye priestes to betray hym vnto them 11 When they hearde that they were glad and promised that they woulde geue hym money And he sought howe he myght conueniently betray hym 12 And the first day of vnleuened bread when they dyd sacrifice the Passouer his disciples sayde vnto hym Where wylt thou that we go and prepare that thou mayest eate the Passouer 13 And he sendeth foorth two of his disciples and sayth vnto them Go ye into the citie there shall meete you a man bearing a pitcher of water folowe him 14 And whyther soeuer he goeth in say ye to the good man of the house the maister sayth Where is the ghest chaumber where I shall eate the Pasouer with my disciples 15 And he wyll shewe you a large vpper chaumber paued and prepared there make redy for vs. 16 And his disciples went foorth came into the citie founde as he had sayd vnto them they made redy the Passouer 17 And when it was nowe euen tyde he came with the twelue 18 And as they sate at boord dyd eate Iesus sayde Veryly I say vnto you one of you that eateth with me shall betray me 19 And they began to be sory and to say to hym one by one is it I And another sayde is it I 20 He aunswered and sayde vnto them It is one of the twelue euen he that dyppeth with me in the platter 21 The sonne of man truely goeth as it is written of hym but wo to that man by whom the sonne of man is betrayed Good were it for that man yf he had neuer ben borne 22 And as they dyd eate Iesus toke bread and wheÌ he had blessed he brake it and gaue to them and sayde Take eate this is my body 23 And he toke the cup and when he had geuen thankes he toke it to them and they all dranke of it 24 And he sayde vnto them This is my blood of the newe Testament which is shed for many 25 Veryly I say vnto you I wyll drinke no more of the fruite of the vine vntyll that day that I drinke it newe in the kyngdome of God 26 And when they had praysed God they went out into y e mount of Oliues 27 And Iesus sayth vnto them All ye shal be offended because of me this nyght For it is written I wyll smyte the sheepehearde and the sheepe shal be scattered 28 But after that I am risen agayne I wyll go into Galilee before you 29 Peter sayde vnto hym Although all men be offended yet wyll not I. 30 And Iesus sayth vnto hym Veryly I say vnto thee that this day euen in this night before the cocke crowe twise thou shalt deny me three tymes 31 But he spake more vehemently no yf I shoulde dye with thee I wyll not deny thee Likewise also sayde they all 32 And they came into a place which was named Gethsemani and he sayth to his disciples Sit ye heare whyle I shall pray 33 And he taketh with hym Peter and Iames and Iohn and began to waxe abasshed and to be in an agonie 34 And sayth vnto them My soule is heauie euen vnto the death tarry ye here and watche 35 And he went foorth a litle and fell flat on the grounde and prayed that yf it were possible the houre myght passe from hym 36 And he sayde Abba father all thynges are possible vnto thee take away this cup from me Neuerthelesse not that I wyll but that thou wylt be done 37 And he came founde them slepyng and sayth vnto Peter Simon slepest thou Couldest not thou watche one houre 38 Watche ye and pray lest ye enter into temptation the spirite truely is redy but the fleshe is weake 39 And agayne he went asyde prayed and spake the same wordes 40 And he returned and founde them a slepe agayne For their eyes were heauie neither wist they what to aunswere hym 41 And he came the thirde tyme sayde vnto them slepe hencefoorth and take your ease it is inough The houre is come beholde the sonne of man is betrayed into the handes of sinners
abrode throughout all the hyll countrey of Iurie 66 And all they that hearde them layde them vp in their heartes saying What maner of chylde shall this be And the hande of the Lorde was with hym 67 And his father Zacharias was filled with y e holy ghost prophesied saying 68 Praysed be y e Lord God of Israel for he hath visited redeemed his people 69 And hath raysed vp an horne of saluation vnto vs in the house of his seruaunt Dauid 70 Euen as he promised by the mouth of his holy prophetes whiche were sence the worlde began 71 That he would saue vs from our enemies and from the hande of all that hate vs. 72 That he would deale mercyfully with our fathers and remember his holy couenaunt 73 And that he woulde perfourme the oth which he sware to our father Abraham for to geue vs. 74 That we beyng deliuered out of the handes of our enemies might serue him without feare 75 All the dayes of our life in such holynesse and righteousnes as are accepted before hym 76 And thou childe shalt be called the prophete of the hyghest for thou shalt go before the face of the Lorde to prepare his wayes 77 To geue knowledge of saluation vnto his people by the remission of their sinnes 78 Through y e tender mercy of our God wherby the day spryng from an hygh hath visited vs. 79 To geue lyght to them that sitte in darknesse and in the shadowe of death to guide our feete into the way of peace 80 And the chylde grewe and waxed strong in spirite and was in wildernesse till the day came when he should shewe hym selfe vnto the Israelites ¶ The seconde Chapter ¶ 1 The taskyng of the worlde by Augustus Cesar 7 Christe is borne 10 he is shewed vnto the sheepheardes 14 The songue of the Angels 21 The circumcision of Christ 28 Simeon and Anna prophesie of hym 40 Christe increaseth in wysdome 46 disputeth with the doctours 51 and was obedient to his parentes 1 AND it came to passe in those dayes y t there went out a commaundement froÌ Augustus Cesar ⪠that all the world should be taxed 2 And this first taxing was made when Syrenius was liefetenaunt in Syria 3 And euery man went vnto his owne citie to be taxed 4 And Ioseph also went vp from Galilee out of the citie Nazareth into Iurie vnto the citie of Dauid whiche is called Bethlehem because he was of the house and âmage of Dauid 5 To be tared with Marie his spoused wyfe which was with chylde 6 And so it was that whyle they were there the dayes were accomplysshed that she shoulde be deliuered 7 And she brought foorth her first begotten sonne and wrapped him in swadlyng clothes layde hym in a manger because there was no rowme for them in the Inne 8 There were in y e same countrey sheepheardes abydyng in the fielde watchyng their flocke by nyght 9 And loe the Angel of the Lorde stoode harde by them and the glorie of the Lorde shoue rounde about them they were sore afrayde 10 And the Angel sayde vnto them be not afrayde For beholde I bryng you tydynges of great ioy that shall come to all people 11 For vnto you is borne this daye in the citie of Dauid a sauiour which is Christ the Lorde 12 And take this for a signe Ye shal finde the childe wrapped in swadling clothes and layde in a manger 13 And straightway there was with the Angel a multitude of heauenly souldiers praysyng God and saying 14 Glorie to God on hye and peace on the earth and vnto men a good wyll â 15 Audit came to passe assoone as the Angels were gone away from them into heauen â the sheepheardes said one to another Let vs go nowe euen vnto Bethlehem and see this thyng that is come to passe whiche the Lorde hath shewed vnto vs. 16 And they came with haste and founde Marie and Ioseph and the babe layde in a manger 17 And when they had seene it they publisshed abrode the saying whiche was tolde them of that childe 18 And all they that hearde it wondred at those thinges which were tolde them of the sheepheardes 19 But Marie kept al those sayinges and pondered them in her heart 20 And the sheepheardes returned praysyng laudyng God for all the thinges that they had hearde and seene euen as it was tolde vnto them â 21 â And when the eygth day was come that the chylde shoulde be circumcised his name was called Iesus whiche was so named of the Angel before he was conceaued in the wombe â 22 â And when the dayes of her purification after the lawe of Moyses were accomplished they brought hym to Hierusalem to present him to the Lord. 23 As it is written in the lawe of y e Lord Euery man chylde that firste openeth the wombe shal be called holy to y e lord 24 And to offer as it is sayde in the lawe of the Lorde a payre of turtle doues or two young pigions 25 And beholde there was a man in Hierusalem whose name was Simeon and the same man was iust and godlye and loked for the consolation of Israel and the holy ghost was vpon hym 26 And a reuelation was geuen hym of the holy ghost not to see death before he had seene the Lordes Christe 27 And he came by inspiration into the temple And when the father mother brought in the chylde Iesus to do for hym after the custome of the lawe 28 Then toke he hym vp in his armes praysed God and sayde 29 Lord nowe lettest thou thy seruauÌt depart in peace accordyng to thy promise 30 For mine eyes haue seene thy saluatioÌ 31 Whiche thou hast prepared before the face of all people 32 A light to be reuealed to the gentiles and the glory of thy people Israel â 33 â And Ioseph and his mother marueyled at those thinges which were spoken of hym 34 And Simeon blessed them saide vnto Marie his mother beholde this chylde is set to be the fall vprysyng agayne of many in Israel for a signe which is spoken agaynst 35 And moreouer the sworde shall pearce thy soule that the thoughtes of many heartes may be opened 36 And ther was a prophetisse one Anna the daughter of Phanuel of the tribe of Aser which was of a great age and had lyued with an husbande seuen yeres from her virginitie 37 And she had ben a wydowe about fourescore and foure yeres whiche departed not from the temple but serued God with fastynges and prayers nyght and day 38 And she commyng at the same instant vpon them confessed lykewise the Lorde and spake of hym to all them that loked for redemptioÌ in Hierusalem 39 And when they had perfourmed all thynges accordyng to the lawe of the Lorde they returned into Galilee to their owne citie Nazareth 40 And
rested the Sabboth daye accordyng to the commaundement ¶ The .xxiiij. Chapter ¶ 1 The women come to the sepulchre â they shewe to the Apostles that which the Angels tolde them 13 Christe appeared to the two disciples that went to Emaus and interpreteth the Scriptures 36 He appeareth to the Apostles and reproueth their incredulitie 49 He promiseth the holy ghost 47 He geueth them their charge 61 He ascendeth into heauen 1 BVt vpon the first day of the Sabbothes very early in the mornyng they came vnto the sepulchre brought y e sweete odours which they had prepared and other women with them 2 And they founde the stone rolled away from the sepulchre 3 And they went in but founde not the body of the Lorde Iesu 4 And it came to passe as they were amased therat Beholde two men stoode by them in shinyng garmentes 5 And as they were afrayde bowed downe their faces to the earth they said vnto them Why seeke ye the lyuyng among the dead 6 He is not here but is risen Remember howe he spake vnto you when he was yet in Galilee 7 Saying that the sonne of man must be deliuered into the handes of sinfull men and be crucified and the thirde day ryse agayne 8 And they remembred his wordes 9 And returned from the sepulchre and tolde all these thinges vnto those eleuen and to all the remnaunt 10 It was Marie Magdalene and Ioanna and Marie Iacobi and other that were with them which tolde these thynges vnto the Apostles 11 And their wordes seemed vnto them fayned thynges neither beleued they them 12 Then arose Peter and ran vnto the sepulchre and loked in and sawe the linnen clothes layde by them selues and departed wonderyng in hym selfe at that which was come to passe â 13 â And beholde two of them went that same day to a towne called Emaus which was from Hierusalem about threescore furlonges 14 And they talked together of all these thynges that were done 15 And it came to passe that whyle they communed together reasoned Iesus hym selfe drewe neare and went with them 16 But their eyes were holden that they shoulde not knowe hym 17 And he sayde vnto them What maner of communications are these that ye haue one to another as ye walke and are sad 18 And the one of them whose name was Cleophas aunswered and saide to hym Art thou only a straunger in Hierusalem hast not knowen the thinges which are come to passe there in these dayes 19 He sayde vnto them what thynges And they sayde vnto hym of Iesus of Nazareth which was a prophete myghtie in deede worde before God and all the people 20 And howe the hye priestes and our rulers delyuered hym to be condemned to death and haue crucified hym 21 But we trusted that it had ben he which shoulde haue redeemed Israel And as touchyng all these thynges to day is euen the thirde day that they were done 22 Yea and certayne women also of our company made vs astonyed which came early vnto the sepulchre 23 And founde not his body and came saying that they had seene a vision of Angels which sayde that he was aliue 24 And certayne of them which were with vs went to the sepulchre founde it euen so as the women had sayde but hym they sawe not 25 And he sayde vnto them O fooles and slowe of heart to beleue all that the prophetes haue spoken 26 Ought not Christe to haue suffered these thynges to enter into his glory 27 And he began at Moyses and all the prophetes and interpreted vnto them in all Scriptures which were written of hym 28 And they drewe nye vnto the towne which they went vnto And he made as though he woulde haue gone further 29 And they constrayned hym saying abyde with vs for it drawe in towarde nyght and the day is farie passed And he went in to tary with them 3â And it came to passe as he sate at meate with them he toke bread and blessed it and brake gaue to them 31 And their eyes were opened and they knewe him and he vanished out of their syght 32 And they sayde betwene them selues Dyd not our heartes burne within vs whyle he talked with vs by the way and opened to vs the scriptures 33 And they rose vp the same houre and returned agayne to Hierusalem and founde the eleuen gathered together and them that were with them 34 Saying the Lorde is risen in deede and hath appeared to Simon 35 And they tolde what thynges were done in the way and howe they knewe hym in breakyng of bread â 36 And as they thus spake Iesus hym selfe stoode in the middes of them and sayth vnto them peace be vnto you 37 But they were abasshed and afraide supposed that they had seene a spirite 38 And he sayde vnto them Why are ye troubled and why do thoughtes aryse in your heartes 39 Beholde my handes and my feete that it is euen I my selfe Handle me and see for a spirite hath not fleshe and bones as ye see me haue 40 And when he had thus spoken he shewed them his handes and his feete 41 And whyle they yet beleued not for ioy and wondred he sayde vnto them ⪠Haue ye here any meate 42 And they offered hym a peece of a broyled fisshe and of an hony combe 43 And he toke it and dyd eate before them 44 And he sayde vnto them These are the wordes which I spake vnto you whyle I was yet with you that all must needes be fulfylled which were written of me in the lawe of Moyses in the prophetes and in the psalmes 45 Then opened he their wittes that they might vnderstand the scriptures 46 And sayde vnto them Thus is it written and thus it behoued Christe to suffer and to ryse agayne from death the thirde day 47 And that repentaunce and remission of sinnes shoulde be preached in his name among all nations â and must begyn at Hierusalem 48 And ye are witnesses of these thinges 49 â And beholde I wyll sende the promise of my father vpon you But tary ye in the citie of Hierusalem vntyll ye be endued with power from an hye 50 And he led them out into Bethanie and lyft vp his handes blessed them 51 And it came to passe as he blessed them he departed from them and was caryed vp into heauen 52 And they worshypped hym and returned to Hierusalem with great ioy 53 And were continually in the temple praysyng and laudyng God Amen â ¶ Here endeth the Gospell by Saint Luke ¶ The Gospell by Saint Iohn ⧠The first Chapter ¶ 1 The diuinitie humanitie and office of Christe 15 The testimonie of Iohn 39 The callyng of Andrewe Peter Philip and Nathaniel 1 IN the begynnyng was the worde the worde was with God and that worde was God 2 The same was in the begynnyng
When the ruler of the feast had tasted the water that was made wyne and knewe not whence it was but the ministers which drewe the water knewe the gouernour of the feast calleth the brydegrome 10 And sayth vnto hym Euery man at the begynnyng doth set foorth good wine and when men haue well dronke then that which is worse But thou hast kept the good wyne vntyll nowe 11 This begynnyng of miracles dyd Iesus in Cana of Galilee and shewed his glory his disciples beleued on hym â 12 After this he went downe to Capernaum he and his mother and his brethren and his disciples and there continued not many dayes 13 â And the Iewes Passouer was at hande Iesus went vp to Hierusalem 14 And founde sittyng in the temple those that solde oxen and sheepe and doues and chaungers of money 15 And when he had made as it were a scourge of small cordes he droue them all out of the temple with the sheepe oxen and powred out the chaungers money and ouerthrewe the tables 16 And saide vnto them that solde doues Haue these thinges hence and make not my fathers house an house of marchaundize 17 And his disciples remembred that it was written The zeale of thine house hath euen eaten me 18 Then aunswered the Iewes sayde vnto hym What token shewest thou vnto vs seeyng that thou doest these thynges 19 Iesus aunswered sayde vnto them Destroy this temple in three dayes I wyll reare it vp 20 Then sayde the Iewes fourtie and sixe yeres was this temple a buildyng and wilt thou reare it vp in three dayes 21 But he spake of the temple of his body 22 Assoone therfore as he was rysen from death agayne his disciples remembred that he thus had sayde And they beleued the scripture the wordes which Iesus had sayde 23 When he was in Hierusalem at the Passouer in the feast day many beleued on his name when they sawe his miracles which he dyd 24 But Iesus dyd not commit hym selfe vnto them because he knewe all men 25 And neded not that any shoulde testifie of man For he knewe what was in man â ¶ The .iij. Chapter ¶ Christe teacheth Nicodemus 15 Of fayth 16 The loue of God towarde the worlde ââ Condemnation 25 Iohn baptizeth 27 Iohn teacheth his disciples 1 THere was a man of the pharisees named Nicodemus a ruler of the Iewes 2 The same came to Iesus by night said vnto him Rabbi we knowe that thou art a teacher come from God for no man coulde do these miracles that thou doest except God were with him 3 Iesus aunswered sayde vnto hym Veryly veryly I say vnto thee except a man be borne agayne he can not see the kyngdome of God 4 Nicodemus sayth vnto hym Howe can a man be borne when he is olde can he enter into his mothers wombe and be borne agayne 5 Iesus aunswered Veryly veryly I say vnto thee except a man be borne of water and of the spirite he can not enter into the kyngdome of God 6 That which is borne of the fleshe is fleshe and that which is borne of the spirite is spirite 7 Maruayle not thou that I sayde to thee ye must be borne agayne 8 The wynde bloweth where it listeth and thou hearest the sounde therof but canst not tell whence it commeth and whither it goeth So is euery one that is borne of the spirite 9 Nicodemus aunswered and sayde vnto hym howe can these thynges be 10 Iesus aunswered sayde vnto hym Art thou a maister in Israel and knowest not these thynges 11 Veryly veryly I say vnto thee we speake that we do knowe testifie that we haue seene and ye receaue not our witnesse 12 If I haue tolde you earthly thynges and ye beleue not howe shall ye beleue yf I tell you of heauenly thynges 13 * And no man ascendeth vp to heauen but he that came downe from heauen euen the sonne of man which is in heauen 14 * And as Moyses lyft vp the serpent in the wyldernesse euen so must the sonne of man be lyft vp 15 That whosoeuer beleueth in hym perishe not but haue eternall lyfe â 16 â * For God so loued the worlde that he gaue his only begotten sonne that whosoeuer beleueth in hym shoulde not perishe but haue euerlastyng lyfe 17 For God sent not his sonne into the worlde to condempne the worlde but that the worlde through hym myght be saued He that beleueth on hym is not condempned 18 But he that beleueth not is condempned alredy because he hath not beleued in the name of the only begotteÌ sonne of God 19 And this is the condempnation that lyght is come into the worlde and men loued darknesse rather then lyght because their deedes were euyll 20 For euery one that euyll doeth hateth the lyght neither commeth to the light lest his deedes shoulde be reproued 21 But he that doeth trueth coÌmeth to the lyght y t his deedes may be knowen howe that they are wrought in God â 22 After these thynges came Iesus and his disciples into the lande of Iurie and there he taryed with theÌ * baptized 23 And Iohn also baptized in Enon besides Salim because there was much water there and they came and were baptized 24 For Iohn was not yet cast into prison 25 â And there arose a question betwene Iohns disciples and the Iewes about purifiyng 26 And they came vnto Iohn and sayde vnto hym Rabbi he that was with thee beyonde Iordane to whom thou barest witnesse beholde the same baptizeth and all men come to hym 27 Iohn aunswered and sayde A man can receaue nothyng except it be geuen hym from heauen 28 Ye your selues are witnesses howe that I sayde I am not Christe but am sent before hym 29 He that hath y e bride is the bridegrome But the friende of the brydegrome which standeth heareth him reioyceth greatly because of y e brydegromes voyce This my ioy therfore is fulfylled 30 He must increace but I must decreace 31 He that commeth from an hye is aboue all He that is of the earth is earthlye and speaketh of the earth He that commeth from heauen is aboue all 32 And what he hath seene and hearde that he testifieth and no man receaueth his testimonie 33 He that hath receaued his testimonie hath set to his seale that God is true 34 For he whom God hath sent speaketh the wordes of God For God geueth not the spirite by measure vnto hym 35 The father loueth the sonne and hath geuen all thynges into his hande 36 He that beleueth on the sonne hath euerlastyng lyfe He that beleueth not the sonne shall not see life but the wrath of God abydeth on hym â ⧠The .iiij. Chapter ¶ 7 Christe weryed asketh water of the woman of Samaria 10 The liuely water 24 He teacheth true worshippe 26
not because he seeth the lyght of this worlde 10 But yf a man walke in the nyght he stumbleth because there is no lyght in hym 11 These thynges sayde he and after that he sayde vnto them Our friende Lazarus slepeth but I go to wake hym out of slepe 12 Then sayde his disciples Lorde yf he slepe he shall do well inough 13 Howbeit Iesus spake of his death but they thought that he had spoken of the naturall slepe 14 Then sayde Iesus vnto theÌ playnely Lazarus is dead 15 And I am glad for your sakes that I was not there because ye may beleue Neuerthelesse let vs go vnto hym 16 Then sayde Thomas which is called Didimus vnto his felowe disciples let vs also go that we may dye with hym 17 Then went Iesus and founde that he had lyen in his graue foure dayes alredy 18 Bethanie was nye vnto Hierusalem about fifteene furlonges of 19 And many of the Iewes came to Martha and Marie to comfort them ouer their brother 20 Martha assoone as she hearde that Iesus was commyng went and met hym but Marie sate styll in the house 21 â Then sayde Martha vnto Iesus Lorde yf thou haddest ben here my brother had not dyed 22 Neuerthelesse nowe I knowe that whatsoeuer thou askest of God God wyll geue it thee 23 Iesus sayth vnto her Thy brother shall ryse agayne 24 Martha sayth vnto hym I knowe that he shall ryse agayne in the resurrection at the last day 25 Iesus sayth vnto her I am the resurrection and the lyfe He that beleueth on me yea though he were dead yet shall he lyue 26 And whosoeuer lyueth and beleueth on me shall neuer dye Beleuest thou this 27 She sayde vnto hym Yea Lorde I beleue that thou art Christe the sonne of God which shoulde come into the worlde â 28 And assoone as she had so sayde she went her way and called Marie her sister secretely saying The Maister is come and calleth for thee 29 Assoone as she hearde that she arose quickly and came vnto hym 30 Iesus was not yet come into the towne but was in that place where Martha met hym 31 The Iewes then which were with her in the house comforted her when they sawe Marie that she rose vp hastelye and went out folowed her saying She goeth vnto the graue to weepe there 32 Then when Marie was come where Iesus was and sawe hym she fell downe at his feete and sayth vnto him Lorde yf thou haddest ben here my brother had not ben dead 33 WheÌ Iesus therfore sawe her weepe and the Iewes also weepyng which came with her he groned in the spirite and was troubled in hym selfe 34 And sayde Where haue ye layde him They sayde vnto hym Lorde come and see 35 And Iesus wept 36 Then sayde the Iewes Beholde howe he loued hym 37 And some of them sayde Coulde not he which opened the eyes of the blinde haue made also that this man shoulde not haue dyed 38 Iesus therfore agayne groned in him selfe and came to the graue It was a caue and a stone layde on it 39 Iesus sayde Take ye away the stone Martha the sister of hym that was dead sayde vnto hym Lorde by this tyme he stinketh For he hath ben dead foure dayes 40 Iesus sayde vnto her Sayde I not vnto thee that yf thou dyddest beleue thou shouldest see the glory of God 41 Then they toke away the stone from the place where the dead was layde And Iesus lyft vp his eyes and sayde Father I thanke thee that thou hast hearde me 42 Howbeit I knowe that thou hearest me alwayes but because of the people which stande by I sayde it that they maye beleue that thou hast sent me 43 And when he thus had spoken he cryed with a loude voyce Lazarus come foorth 44 And he that was dead came foorth bounde hande and foote with graue clothes and his face was bounde with a napkyn Iesus sayde vnto them loose hym and let hym go 45 Then many of the Iewes which came to Marie and had seene y e thynges which Iesus dyd beleued on hym â 46 But some of them went their wayes to the pharisees and tolde them what Iesus had done 47 â Then gathered the hye priestes and the pharisees a councell and sayde What do we For this man doth many miracles 48 If we let hym scape thus all men wyll beleue on him and the Romaynes shall come and take away both our rowme and the people 49 And one of them named Caiaphas beyng the hye priest that same yere sayde vnto them Ye perceaue nothyng at all 50 Nor consider that it is expedient for vs that one man dye for the people and not that all the people perishe 51 This spake he not of hym selfe but beyng hye priest that same yere he prophesied that Iesus shoulde dye for the people 52 And not for the people only but that he shoulde gather together in one the chyldren of God that were scattered abrode 53 Then from that day foorth they toke councell together for to put hym to death 54 Iesus therfore walked no more openlye among the Iewes but went his way thence vnto a countrey nye to a wildernesse into a citie which is called Ephraim and there continued with his disciples 55 And the Iewes Easter was nye at hande and many went out of the countrey vp to HierusaleÌ before the Easter to purifie them selues 56 Then sought they for Iesus spake among them selues as they stoode in the temple What thynke ye seeyng he commeth not to the feast day 57 The hye priestes and pharisees had geuen a commaundement that yf any man knewe where he were he shoulde shewe it that they myght take hym â ⧠The .xij Chapter 2 Christe suppeth with Martha Lazarus 3 Marie annoynteth Iesus feete â Couetous Iudas murmureth 7 Christe excuseth Maries fact 1â The chiefe priestes take councell to kyll Lazarus 14 Iesus sittyng on an Asse rideth into Hierusalem 20 The Gretians desyre to see Christe 25 The fruites of persecution ââ The prayer of Christe 28 A voyce from heauen 3â Christe hydeth hym selfe from the Iewes 37 Wherfore the Iewes beleue not 4â Diuers rulers that beleued in him feared to be excoÌmunicated 48 Gods worde is iudge 1 THen Iesus sixe dayes before the Passouer came to Bethanie where Lazarus had ben dead whom he raysed from death 2 There they made hym a supper and Martha serued but Lazarus was one of them that sate at the table with hym 3 Then toke Marie a pounde of oyntment of Spike narde very costly and annoynted Iesus feete and wyped his feete with her heere and the house was fylled with the odoure of the oyntment 4 Then sayde one of his disciples euen Iudas Iscariot Simons sonne which shoulde betraye hym 5 Why was not this oyntment solde for three hundred pence and geuen to the
hearken named Rhoda 14 And when she knewe Peters voyce she opened not the doore for gladnesse but ran in and tolde howe Peter stoode before the doore 15 And they sayde vnto her thou art mad But she affirmed that it was euen so Then sayde they it is his Angel 16 But Peter continued knockyng And when they had opened the doore and sawe hym they were astonyed 17 * And when he had beckened vnto theÌ with the hande that they myght holde their peace he tolde them by what meanes the Lorde had brought hym out of the pryson â And he sayde Go shewe these thynges vnto Iames and to the brethren And he departed and went into another place 18 Nowe assoone as it was day there was no litle adoe among the souldiers what was become of Peter 19 And when Herode had sought for hym and founde hym not he examined the kepers and commaunded them to be caryed away And he descended from Iurie to Cesarea and there abode 20 And Herode was displeased with them of Tyre and Sidon But they came all with one accorde to hym and made intercession vnto Blastus the kynges chaumberlayne and desired peace because their countrey was norisshed by the kyng 21 And vpon a day appoynted Herode arayed hym in royall apparell and set hym in his seate and made an oration vnto them 22 And the people gaue a shout saying It is the voyce of God not of a man 23 And immediatly the Angel of y e Lorde smote hym because he gaue not God y e honour he was eaten of wormes and gaue vp the ghost 24 And the worde of God grewe and multiplied 25 And Barnabas and Saul returned to Hierusalem when they had fulfylled their office and toke with them * Iohn whose sirname was Marke ¶ The .xiij. Chapter 2 Paul and Barnabas are called to preache among the gentiles 7 Of Sergius Paulus and Elymas the sorcerer 13 The departure of Marke 14 Paul preacheth at Antiochia 26 The Iewes are reiected 28 They that are ordayned to lyfe beleue 1 THere was also in the Churche that was at Antioche certayne prophetes and teachers as Barnabas and Simeon that was called Niger and Lucius of Cyrene and Manahen which had ben norisshed vp with Herode the tetrarch and Saul 2 As they ministred to the Lorde and fasted the holy ghost sayde Separate me Barnabas and Saul for the worke wherunto I haue called them 3 And when they had fasted prayed layde their haÌdes on theÌ they let theÌ go 4 And they after they were sent foorth of the holy ghost departed vnto Seleucia from thence they sealed to Cyprus 5 And when they were at Salamine they preached the worde of God in the synagogues of the Iewes And they had also Iohn to their minister 6 And when they had gone through the I le vnto Paphos they founde a certayne sorcerer a false prophete a Iewe whose name was Bariesu 7 Which was with the deputie of the countrey one Sergius Paulus a prudent man The same called vnto hym Barnabas and Saul and desired to heare the worde of God 8 But Elymas the sorcerer for so is his name by interpretation withstoode them and sought to turne the deputie away from the fayth 9 Then Saul which also is called Paul beyng full of the holy ghost set his eyes on hym 10 And sayde O full of all subtiltie and all mischiefe thou chylde of the deuyll thou enemie of all righteousnesse wylt thou not cease to peruert the wayes of the Lorde 11 And nowe beholde the hande of the Lorde is vpon thee and thou shalt be blynde and not see the sunne for a season And immediatly there fell on hym a myste and a darcknesse and he went about seekyng them that shoulde leade hym by the hande 12 Then the deputie when he sawe what was done beleued and wondred at the doctrine of the Lorde 13 Nowe when they that were with Paul were departed froÌ Paphos they came to Perga in Pamphylia And Iohn departed from them and returned to Hierusalem 14 But when they departed from Perga they came to Antioche in Pisidia and went into the synagogue on y e Sabboth day and sate downe 15 And after the lecture of the lawe and the prophetes the rulers of the synagogue sent vnto them saying Ye men and brethren yf ye haue any worde to exhort the people say on 16 Then Paul stoode vp and beckened with the hande and sayde Men of Israel ye that feare God geue audience 17 The God of this people of Israel chose our fathers exalted the people when they dwelt as straungers in the lande of Egypt and with an hye arme brought he them out of it 18 And about the tyme of fourtie yeres suffred he their maners in the wyldernesse 19 And he destroyed seuen nations in the lande of Chanaan and deuyded their lande to them by lot 20 And afterwarde * he gaue vnto them iudges about the space of foure hundred and fyftie yeres vnto the tyme of Samuel the prophete 21 And afterwarde they desired a kyng and God gaue vnto them Saul the sonne of Cis a man of the tribe of Beniamin by the space of fourtie yeres 22 And when he was put downe he set vp Dauid to be their kyng of whom he reported saying I haue founde Dauid the sonne of Iesse a man after mine owne heart which shall fulfyll all my wyll 23 Of this mans seede hath God accordyng to his promise brought foorth to Israel the sauiour Iesus 24 When Iohn had first preached before his commyng the baptisme of repentaunce to all the people of Israel 25 And when Iohn had fulfylled his course he sayde Whom ye thynke that I am the same am I not But behold there commeth one after me whose shoes of his feete I am not worthy to loose 26 â Ye men and brethren chyldren of the generation of Abraham and whosoeuer among you feareth God to you is the worde of this saluation sent 27 For they that dwell at Hierusalem and their rulers because they knewe hym not nor yet the voyces of the prophetes which are read euery Sabboth day they haue fulfylled them in condempnyng hym 28 And though they founde no cause of death in hym yet desired they Pilate to kyll hym 29 And when they had fulfylled all that were written of hym they toke hym downe from the tree and put hym in a sepulchre 30 But God raysed hym agayne from the dead 31 And he was seene many dayes of them which came vp with hym from Galilee to Hierusalem which are his witnesses vnto the people 32 And we declare vnto you howe that the promise which was made vnto the fathers 33 God hath fulfylled the same vnto vs their chyldren in that he raysed vp Iesus agayne â As it is written in the seconde psalme Thou art my sonne this day
vp to Hierusalem 16 There went with vs also certayne of the disciples of Cesarea brought with them one Mnason of Cyprus an olde disciple with whom we shoulde lodge 17 And when we were come to Hierusalem the brethren receaued vs gladly 18 And on the morowe Paule went in with vs vnto Iames and all the elders came together 19 And when he had saluted them he tolde by order all thinges that God had wrought among the gentiles by his ministerie 20 And when they hearde it they glorified the Lorde sayde vnto hym Thou seest brother howe many thousande Iewes there are which beleue they are all earnest folowers of the lawe 21 And they are infourmed of thee that thou teachest all the Iewes whiche are among the Gentiles to forsake Moyses and sayest that they ought not to circuÌcise their chyldren neither to walke after the customes 22 What is it therefore The multitude must needes come together For they shall heare that thou art come 23 Do therfore this that we saye to thee We haue foure men which haue a vow on them 24 Them take purifie thy selfe with them and do coste on them that they may shaue their heades And all shall knowe that those thynges whiche they haue hearde concernyng thee are nothyng but that thou thy selfe also walkest and kepest the lawe 25 As touchyng the Gentiles which beleue we haue written and concluded that they obserue no suche thyng saue only that they kepe them selues from thynges offered to idoles from blood and from strangled from fornication 26 Then Paul toke the men and the next day purifiyng hym selfe with them entred into the temple declaryng the accomplishement of the dayes of the purification vntyll that an offeryng should be offered for euery one of them 27 And when the seuen dayes were almost ended the Iewes which were of Asia when they sawe hym in the temple moued al the people layde handes on hym 28 Crying Men of Israel helpe This is the man that teacheth all men euery where against the people and the lawe and this place He hath also brought Grekes into the temple and hath polluted this holy place 29 For they had seene before with hym in the citie Trophimus an Ephesian whom they supposed that Paul had brought into the temple 30 And all the citie was moued and the people swarmed together And they toke Paul drewe hym out of the temple foorthwith the doores were shut 31 And as they went about to kyll hym tydynges came vnto the hye captaine of the souldiers that all Hierusalem was in an vprore 32 Which immediatly toke souldiers and vnder captaines and ran downe vnto them And when they sawe the vpper captaine and the souldiers they left smytyng of Paul 33 Then the chiefe captaine came neare toke hym and coÌmaunded hym to be bounde with two chaynes demaunded who he was what he had done 34 And some cryed one thyng some another among the people And when he coulde not knowe the certaintie for the rage he commaunded him to be caryed into the castle 35 And when he came vpon the stayres it was so that he was borne of the souldyers for the violence of the people 36 For the multitude of the people folowed after crying away with hym 37 And when Paul began to be caryed into the castle he saide vnto the hye captaine May I speake vnto thee Who sayde Canst thou speake Greke 38 Art not thou that Egyptian which before these dayes madest an vprore and leddest out into the wyldernesse foure thousande men that were murtherers 39 But Paul saide I am a man which am a Iewe of Tarsus a citie in Cilicia a citezin of no vyle citie and I beseche the suffer me to speake vnto the people 40 And when he had geuen hym licence Paul stoode on the stayres beckened with y e hande vnto the people And wheÌ there was made a great scileÌce he spake vnto them in the Hebrue tongue saying ¶ The .xxij. Chapter 3 Paul rendereth an accompt of his lyfe and doctrine 25 he escapeth the whyppe by reason he was a citezin of Rome 1 MEn brethren fathers heare ye mine aunswer whiche I make vnto you 2 And when they heard that he spake in the Hebrue tongue to theÌ they kept y e more scilence And he saith 3 I am verily a man which am a Iewe borne in Tarsus in Cilicia and yet brought vp in this citie at y e feete of Gamaliel and infourmed accordyng to the perfect maner of the lawe of y e fathers and was zelous towarde God as ye all are this same day 4 And I persecuted this way vnto the death byndyng delyueryng into prison both men and women 5 As also the chiefe priest doth beare me witnesse and all the estate of the elders of whom also I receaued letters vnto the brethren and went to Damascus to bryng them whiche were there bounde vnto Hierusalem for to be punisshed 6 And it came to passe that as I made my iourney was come nye vnto Damascus about noone sodeinly there shone from heauen a great light rounde about me 7 And I fell vnto the earth and hearde a voyce saying vnto me Saul Saul why persecutest thou me 8 And I aunswered Who art thou Lorde And he sayde vnto me I am Iesus of Nazareth whom thou persecutest 9 And they that were with me sawe veryly a lyght and were afrayde but they hearde not the voyce of hym that spake with me 10 And I saide What shall I do Lord And the Lorde sayde vnto me Aryse and go into Damascus there it shal be tolde thee of all thynges whiche are appoynted for thee to do 11 And when I sawe nothyng for the bryghtnesse of the lyght I was ledde by the hande of theÌ that were with me and came into Damascus 12 And one Ananias a deuout man as perteynyng to the lawe hauyng a good report of all the Iewes whiche there dwelt 13 Came vnto me and stoode and sayde vnto me Brother Saul receaue thy syght And the same houre I receaued my syght and sawe hym 14 And he said The God of our fathers hath ordeyned thee before that thou shouldest knowe his wyll and see that iuste one and shouldest heare the voyce of his mouth 15 For thou shalt be his witnesse vnto all men of those thynges which thou hast seene and hearde 16 And nowe why taryest thou aryse be baptized wasshe away thy sinnes in callyng on the name of the Lorde 17 And it came to passe that wheÌ I was come agayne to Hierusalem and prayed in the temple I was in a traunce 18 And sawe him saying vnto me Make haste and get thee quickly out of Hierusalem for they wyl not receaue thy witnesse concernyng me 19 And I sayde Lord they knowe that I prisoned and beat in euery synagogue them that beleued on
but with the fleshe the lawe of sinne ⧠The .viij. Chapter 1 The assuraunce of the faythfull 6 The fruites of the holy ghost 3 The weakenesse of the lawe 17 Of hope 18 Of patience vnder the crosse 29 Of the foreknowledge of God 1 THere is then no dampnation to them which are in Christe Iesu which walke not after the fleshe but after the spirite 2 For the lawe of the spirite of lyfe through Iesus Christe hath made me * free from the lawe of sinne and death 3 * For what the lawe coulde not do in as much as it was weake through the fleshe God sendyng his owne sonne in the similitude of sinfull fleshe euen by sinne condempned sinne in the fleshe 4 That the ryghteousnesse of the lawe myght be fulfylled in vs which walke not after the fleshe but after the spirite 5 For they that are carnall are carnally mynded But they that are spirituall are spiritually mynded 6 To be carnally mynded is death But to be spiritually mynded is lyfe peace 7 Because that the fleshly mynde is enmitie agaynst God For it is not obedient to the lawe of God neither can be 8 So then they that are in the fleshe can not please God 9 But ye are not in the fleshe but in the spirite yf so be that the spirite of God dwell in you If any man haue not the spirite of Christe the same is none of his 10 And yf Christe be in you the body is dead because of sinne but the spirite is lyfe for ryghteousnesse sake 11 But yf y e spirite of hym that raysed vp Iesus from the dead dwell in you euen he that raised vp Christe from the dead shall also quicken your mortall bodyes because that his spirite dwelleth in you 12 â Therfore brethren we are detters not to the fleshe to lyue after the fleshe 13 For if ye liue after y e fleshe ye shall dye But if ye through the spirite do mortifie the deedes of the body ye shall lyue 14 For as many as are leÌd by the spirite of God they are the sonnes of God 15 For ye haue not receaued the spirite of bondage agayne to feare but ye haue receaued the spirite of adoption wherby we cry Abba father 16 The same spirite beareth witnesse to our spirite that we are y e sonnes of God 17 If we be sonnes then are we also heyres the heyres of God and ioynt-heyres with Christe So that we suffer together that we may be also glorified together 18 â For I am certaynely perswaded that the afflictions of this tyme are not worthy of the glory which shal be shewed vpon vs. 19 * For the feruent desire of the creature abydeth lokyng wheÌ the sonnes of God shall appeare 20 Because the creature is subiect to vanitie not wyllyng but for hym which hath subdued the same in hope 21 For the same creature shal be made free from the bondage of corruptioÌ into the glorious libertie of y e sonnes of God 22 For we knowe that euery creature groneth with vs also and trauayleth in payne euen vnto this tyme. 23 Not only they but we also which haue the first fruites of the spirite and we our selues mourne in our selues and wayte for the adoption euen the deliueraunce of our body â 24 For we are saued by hope But hope that is seene is no hope For howe can a man hope for that which he seeth 25 But and yf we hope for that we see not theÌ do we with pacience abide for it 26 Lykewyse the spirite also helpeth our infirmities For we knowe not what to desire as we ought but y e spirite maketh great intercession for vs with gronynges which can not be expressed 27 And * he that searcheth the heartes * knoweth what is the meanyng of the spirite for he maketh intercession for the saintes accordyng to the pleasure of God â 28 â For we knowe y t all thinges worke for the best vnto them that loue God to them which also are called of purpose 29 For those which he knewe before he also dyd predestinate that they shoulde be lyke fashioned vnto the shape of his sonne that he myght be y e first begotten among many brethren 30 Moreouer whom he dyd predestinate theÌ also he called And whom he called them also he iustified And whom he iustified them he also glorified 31 What shall we then say to these thynges If God be on our syde who can be agaynst vs 32 Which spared not his owne sonne but gaue hym for vs all Howe shall he not with hym also geue vs all thynges 33 Who shall lay any thyng to the charge of Gods chosen It is God that iustifieth 34 Who is he that can condempne It is Christe which dyed yea rather which is raysed agayne which is also on the ryght hande of God and maketh intercession for vs. 35 Who shall seperate vs from the loue of God Shall tribulation or anguishe or persecution either hunger either nakednesse either peryll either sworde 36 As it is written For thy sake are we kylled all daye long and are counted as sheepe for the slaughter 37 Neuerthelesse in all these thinges we ouercome through hym that loued vs. 38 For I am sure that neither death neither lyfe neither angels nor rule neither power neither thynges present neither thynges to come 39 Neither heygth nor deapth neither any other creature shal be able to seperate vs from the loue of God which is in Christe Iesu our Lorde â ¶ The .ix. Chapter 1 Paul declareth his feruent loue towardes his nation 11 he treateth of election and reprobation 24 Also of the callyng of the gentiles 30 and of the castyng of of the Iewes 1 I Say y e trueth in Christ I lye not my conscience also bearyng me witnesse by the holy ghost 2 That I haue great heauinesse continuall sorowe in my heart 3 For * I haue wisshed my selfe to be cursed from Christe for my brethren my kynsmen as pertaynyng to y e fleshe 4 Which are the Israelites To whom pertayneth the adoption and the glory the couenauntes * and the lawe that was geuen and the seruice of God and the promises 5 Of whom are the fathers of whom as concernyng the fleshe Christe came which is God in all thynges to be praysed for euer Amen 6 And it can not be that the worde of God shoulde take none effect For they are not all Israelites which are of Israel 7 Neither are they all chyldren that are the seede of Abraham But in Isaac shall thy seede be called 8 That is to say They which are the chyldren of the fleshe are not the chyldren of God But they which be the childreÌ of promise are counted the seede 9 For this is a worde of promise About this tyme wyll I come and Sara shall haue a sonne 10 Not only this but also Rebecca was with chylde by
can not be touched with the feelyng of our infirmities but was in all poyntes tempted lyke as we are and yet without sinne 16 Let vs therfore come boldly vnto the throne of grace that we may obteyne mercie and fynde grace to helpe in time of neede The .v. Chapter 5 He compareth Iesus Christe with the Leuiticall priestes she wyng wherein they eyther agree or dissent 11 Afterwarde he reproueth the negligence of the Iewes 1 FOr euery hye priest taken from among men is ordeined for men in things parteynyng to God to offer gyftes sacrifices for sinne 2 Which can sufficiently haue compassion on the ignoraunt on them that erre out of the waye forasmuche as he hym selfe also is compassed with infirmitie 3 And for y e same infirmitie he is bounde to offer for sinnes aswell for hym selfe as for the people 4 And no man taketh the honour vnto hym selfe but he that is called of God as was Aaron 5 Euen so Christ also glorified not hym selfe to be made y e hye priest but he that sayde vnto hym thou art my sonne to day haue I begotten thee gaue it hym 6 As he saith also in another place thou art a priest for euer after the order of Melchisedech â 7 Which in the dayes of his fleshe when he had offered vp prayers and supplications with strong crying and teares vnto hym that was able to saue hym from death and was hearde in that which he feared 8 Though he were the sonne yet learned he obedieÌce by these thinges which he suffred 9 And being perfect was made the aucthour of eternall saluation vnto al them that obey hym 10 And is called of God an hye priest after the order of Melchisedech 11 Of whom we haue many thynges to say and harde to be vttered seing ye are dull of hearyng 12 For when as concernyng the tyme ye ought to be teachers yet haue ye nede againe that we teache you the first principles of the begynnyng of the worde of God and are become such as haue nede of mylke and not of strong meate 13 For euery one that vseth mylke is vnexpert of the worde of righteousnes for he is a babe 14 But strong meate belongeth to them that are perfecte euen those whiche by reason of vse haue their wittes exercised to discerne both good and euyll ¶ The .vj. Chapter 1 He proceadeth in reprouyng them and exhorteth them not to faynt 12 but to be stedfast and pacient 18 forasmuch as God is sure in his promise 1 THerefore leauyng the doctrine of the begynnyng of Christe let vs go foorth vnto perfection not laying agayne the foundatioÌ of repentaunce from dead workes and of fayth towarde God 2 Of the doctrine of baptismes and of laying on of handes and of resurrection of the dead and of eternall iudgement 3 And this wyll I do yf God permit 4 For it can not be that they which were once lighted and haue tasted of the heauenly gyft and were become partakers of the holy ghost 5 And haue tasted of the good worde of God and the powers of the worlde to come 6 And they fall away shoulde be renued agayne into repentaunce hauyng crucified to theÌ selues the sonne of God a fresshe and made a mocke of hym 7 For the earth which drynketh in the rayne that commeth oft vppon it and bringeth foorth hearbes meete for them by whom also it is dressed receaueth blessyng of God 8 But that grounde whiche beareth thornes and bryers is reproued and is nye vnto cursyng whose ende is to be burned 9 Neuerthelesse deare frendes we haue perswaded our selues better thynges of you and thynges whiche accompanie saluation though we thus speake 10 For God is not vnryghteous to forget your worke labour of loue whiche ye haue shewed towarde his name hauyng ministred to the saintes and do minister 11 Yea and we desire that euery one of you do shewe the same diligence to the full assuraunce of hope vnto the ende 12 That ye faynt not but be folowers of them which through fayth and pacience inherite the promises 13 For when God made promise to Abraham because he had no greater to sweare by he sware by hym selfe 14 Saying Surely blessyng I wyll blesse thee and multipliyng multiplie thee 15 And so after that he had taryed paciently he enioyed the promise 16 For men veryly sweare by the greater and an oth for confirmation is to them an ende of all stryfe 17 Wherein God wyllyng very aboundauntly to shewe vnto the heires of promise the stablenesse of his counsayle confirmed by an oth 18 That by two immutable thynges in whiche it was vnpossible for God to lye we myght haue a strong consolation which haue fledde to holde fast the hope layde before vs 19 Which hope we holde as an ancker of the soule both sure and stedfast and entryng in into that thing which is within the vayle 20 Whyther the forerunner is for vs entred euen Iesus after the order of Melchisedech made a priest for euer ⧠The .vij Chapter 1 He compareth the priesthood of Christe vnto Melchisedech 11 also Christes priesthood with the Leuites 1 FOr this Melchisedech kyng of Salem priest of the most hye God who met Abraham returnyng from the slaughter of the kynges and blessed hym 2 To whom also Abraham gaue tythe of all thynges first being called by interpretatioÌ king of righteousnes after y t also kyng of Salem which is kyng of peace 3 Without father without mother without kynne hauyng neither beginnyng of dayes neither ende of lyfe but lykened vnto the sonne of God and continueth a priest for euer 4 Nowe consider howe great this man was vnto whom also the patriarche Abraham gaue tythe of the spoyles 5 And veryly * they which are of the children of Leuie which receaue the office of the priesthood haue a commaundement to take tythe of the people accordyng to the lawe that is of their brethren though they came out of y e loynes of Abraham 6 But he whose kynrede is not counted among them receaued tythe of Abraham and blessed hym that had the promises 7 And without all controuersie the lesse is blessed of the better 8 And here men that dye receaue tithes but there he receaueth them of whom it is witnessed that he lyueth 9 And to say the trueth Leuie also whiche receaueth tythes payed tythes in Abraham 10 For he was yet in the loynes of his father when Melchisedech met Abraham 11 If therefore perfection was by the priesthood of y e Leuites For vnder that priesthood the people receaued the law what neded it furthermore that another priest shoulde rise after the order of Melchisedech and not to be called after the order of Aaron 12 For yf the priesthood be translated of necessitie also there is made a translation of the lawe 13 For he of whom these thynges are
them which are euyll and hast examined them which say they are Apostles and are not and hast founde them lyers 3 And hast suffred and hast patience and for my names sake hast laboured and hast not faynted 4 Neuertheles I haue somewhat against thee because thou hast left thy first loue 5 Remember therefore from whence thou art fallen and repent and do the first workes Or els I wyll come vnto thee shortly wyll remoue thy candlesticke out of his place except thou repeÌt 6 But this thou hast because thou hatest the deedes of the Nicolaitans which deedes I also hate 7 Let hym that hath an eare heare what y e spirite sayth vnto the Churches To hym that ouercommeth wyll I geue to eate of the tree of lyfe which is in the middes of the paradise of God 8 And vnto the Angel of the Churche of Smyrna write These thynges sayth he that is first and the last which was dead and is alyue 9 I knowe thy workes and tribulation and pouertie but thou art riche And I know the blasphemie of them which cal them selues Iewes and are not but are the synagogue of Satan 10 Feare none of those thynges which thou shalt suffer Beholde the deuyll shall caste some of you into prison to tempt you and ye shall haue tribulation ten dayes Be faythfull vnto the death and I wyll geue thee a crowne of lyfe 11 Let hym that hath an eare heare what the spirite sayth vnto y e Churches He that ouercommeth shall not be hurt of the seconde death 12 And to the Angell of the Churche in Pergamos write This saith he which hath y e sharpe sword with two edges 13 I knowe thy workes and where thou dwellest euen where Satans seate is and thou kepest my name and hast not denyed my fayth Euen in those dayes when Antipas my faythfull martir was slayne among you where Satan dwelleth 14 But I haue a fewe thynges agaynst thee because thou hast there them that maynetayne the doctrine of Balaam whiche taught in Balacke to put a stumblyng blocke before the chyldren of Israel that they shoulde eate of meate dedicate vnto idols commit fornicatioÌ 15 Euen so hast thou theÌ that maintayne the doctrine of the Nicolaitans which thyng I hate 16 Repent or els I wyll come vnto thee shortly and wyll fyght agaynst them with the sworde of my mouth 17 Let hym that hath an eare heare what y e spirite sayth vnto the Churches To hym that ouercommeth wyll I geue to eate Manna that is hyd and wyll geue hym a white stone and in the stone a newe name written which no man knoweth sauyng he y t receaueth it 18 And vnto the Angell of the Churche of Thyatira write This saith y e sonne of God who hath eyes lyke vnto a flambe of fyre and his feete are like fine brasse 19 I knowe thy workes and thy loue seruice and fayth and thy patience and thy deedes which are mo at the last theÌ at the first 20 Notwithstandyng I haue a fewe thynges agaynst thee because thou sufferest that woman Iesabel which called her selfe a prophetisse to teache and to deceaue my seruauntes to make them commit fornication and to eate meates offred vp vnto idols 21 And I gaue her space to repent of her fornication and she repented not 22 Beholde I wyll cast her into a bed and them that commit fornication with her into great aduersitie except they turne from their deedes 23 And I wyll kyll her chyldren with death all the Churches shall knowe that I am he which searcheth the raynes and heartes And I wyll geue vnto euery one of you accordyng vnto his workes 24 Vnto you I say and vnto other of theÌ of Thyatira as many as haue not this learnyng which haue not knoweÌ the deepenesse of Satan as they say I wyll put vpon you none other burthen 25 But that which ye haue alredy holde fast tyll I come 26 And whosoeuer ouercommeth and kepeth my workes vnto the ende to hym wyll I geue power ouer nations 27 And he shall rule them with a rodde of yron and as the vessels of a potter shall they be broken to sheuers 28 Euen as I receaued of my father so wyll I geue hym the mornyng starre 29 Let hym that hath an eare heare what the spirite sayth to the Churches ¶ The .iij. Chapter 1 He exhorteth the Churches or ministers to the true profession of fayth and to watchyng 12 with promises to them that perseuer 1 AND write vnto the Angel of the Churche that is at Sardis this sayth he that hath the seuen spirites of God and the seuen starres I knowe thy workes thou hast a name that thou lyuest and thou art dead 2 Be awake and strength the thynges which remayne that are redie to dye For I haue not founde thy workes perfect before God 3 Remember therfore howe thou hast receaued and heard and holde fast and repent If thou shalt not watche I wyll come on thee as a thiefe and thou shalt not knowe what houre I wyll come vpon thee 4 Thou hast a fewe names in Sardis which haue not defiled their garmeÌtes and they shall walke with me in white for they are worthie 5 He that ouercommeth shal be thus clothed in whyte aray and I wyll not put out his name out of the booke of life and I will confesse his name before my father and before his Angels 6 Let him that hath an eare heare what the spirite sayth vnto the Churches 7 And write vnto y e Angel of the Church of Philadelphia this sayth he that is holy and true which hath the key of Dauid which openeth and no man shutteth and shutteth and no man openeth 8 I knowe thy workes Beholde I haue set before thee an open doore and no man can shut it for thou hast a litle strength hast kept my sayinges and hast not denyed my name 9 Beholde I make them of the synagogue of Satan which call them selues Iewes and are not but do lye Behold I wyll make them that they shal come and worshyp before thy feete and shall knowe that I haue loued thee 10 Because thou hast kept the wordes of my patience therfore I wyll kepe thee from the houre of temptation which wyll come vpon all the worlde to trie them that dwel vpon the earth 11 Beholde I come shortly Holde that which thou haste that no man take away thy crowne 12 Hym that ouercoÌmeth wyll I make a pyller in the temple of my God and he shall go no more out And I wyll write vpon him the name of my God and the name of the citie of my God newe Hierusalem which commeth downe out of heauen from my God and I wyll write vpon hym my newe name 13 Let hym that hath an eare heare what the spirite sayth vnto y e Churches 14 And vnto the Angel of the Churche which is in Laodicea write
wormewood and many men dyed of the waters because they were made bitter 12 And the fourth angell blewe and the thirde part of the sunne was smytten and the thirde part of the moone and the thirde part of starres so that the thirde part of them was ãâ¦ã the day was smitten that ãâ¦ã of it shoulde not sâyne and lyke ãâã the nyght 13 And I behelde and hearde an angell fleyng through the myddes of heauen saying with a loude voyce wo wo wo to the inhabiters of the earth because of the voyces to come of the trumpe of the three angels which were yet to blowe The .ix. Chapter 1 The fift and sixt angell blowe their trumpettes the starre falleth from heauen â The locustes come out of the smoke 12 The first wo is past 14 The foure angels that were bounde are loosed 1â And the thirde part of men is kylled 1 AND the fift angell blewe and I sawe a starre fall from heauen vnto y e earth and to hym was geuen the key of the bottomlesse pit 2 And he opened the bottomlesse pit and the smoke of the pit arose as the smoke of a great fornace and the sunne and the ayre were darkened by the reason of the smoke of the pit 3 And there came out of the smoke locustes vpon the earth and vnto them was geuen power as the scorpions of the earth haue power 4 And it was commaunded them that they shoulde not hurt the grasse of the earth neither any greene thing neither any tree but only those men which haue not the seale of God in their forheades 5 And to them was commaunded that they should not kyll them but that they shoulde be vexed fiue monethes and their paine was as the payne that commeth of a scorpion when he hath stong a man 6 And in those dayes shall men seke death and shall not fynde it and shall desire to dye and death shall flee from them 7 And the similitude of the locustes was like vnto horses prepared vnto battayle and on their heades were as it were crownes lyke vnto golde and their faces were as it had ben the faces of men 8 And they had heere as the heere of women their teeth were as y e teeth of Lions 9 And they had habbergions as it were habbergions of iron and the sounde of their wynges was as y e sounde of charrettes when many horses runne together to batayle 10 And they had tayles lyke vnto scorpions and there were stynges in their tayles and their power was to hurt men fiue monethes 11 And they had a king ouer them which is the angell of the bottomlesse pytte whose name in the Hebrue tongue is Abadon but in y e Greke tongue Apollyon that is to say a destroyer 12 One woe is past beholde two woes come yet after this 13 And the sixt angell blewe I hearde a voyce from the foure hornes of the golden aulter which is before God 14 Saying to the sixt angell whiche had the trumpe Loose the foure angels which are bounde in the great riuer Euphrates 15 And the foure angels were loosed whiche were prepared for an houre for a day for a moneth and for a yere for to slea the thirde part of men 16 And the number of horsemen of warre were twentie thousand times ten thousande I hearde the number of them 17 And thus I sawe the horses in a vision and them that sate on them hauing fierie habbergions of a iacinct colour and brymstone and the heades of the horses were as the heades of lions and out of their mouthes went foorth fire and smoke and brymstone 18 And of these three was the third part of men kylled that is to say of fire smoke and brymstone which proceaded out of the mouthes of them 19 For their power was in their mouthes in their tayles for their tayles were lyke vnto serpentes and had heades with them they dyd hurt 20 And the remnaunt of the men whiche were not killed by these plagues repented not of the deedes of their handes that they shoulde not worship deuyls and idoles of golde and syluer brasse and stone and of wood whiche neither can see neither heare neither go 21 Also they repented not of their murther of their sorcerie neither of their fornication neither of their theft ⧠The .x. Chapter â The Angel hath the booke open â he sweareth there shal be no more tyme he geueth the booke vnto Iohn which eateth it vp 1 AND I sawe another myghtie Angel come downe froÌ heaueÌ clothed with a cloude and y e raynebowe vpon his head and his face as it were the sunne and his feete as it were pillers of fyre 2 And he had in his hande a litle booke open and he put his ryght foote vpon the sea and his left foote on the earth 3 And cryed with a loude voyce as wheÌ a Lion roreth And when he had cryed seuen thunders vttered their voyces 4 And when the seuen thunders had vttered their voyces I was about to write and I hearde a voyce from heauen saying vnto me seale vp those thinges which the seuen thunders vttered and write them not 5 And the Angel which I sawe stande vpon the sea and vpon the earth lyft vp his hande to heauen 6 And sware by hym that lyueth for euermore which created heauen and the thynges that therin are the earth and the thinges that therin are and the sea and the thynges which therin are that there shoulde be no longer tyme. 7 But in the dayes of the voyce of the seuenth Angel when he shall begyn to blowe euen the misterie of God shal be finished as he declared to his seruauÌtes the prophetes 8 And the voyce which I hearde from heauen spake vnto me agayne sayde Go and take the litle booke which is open in the hande of the Angel which standeth vpon the sea and vpon y e earth 9 And I went vnto the Angel sayde vnto hym geue me the litle booke And he sayde vnto me take it and eate it vp and it shall make thy belly bitter but it shal be in thy mouth as sweete as hony 10 And I toke the litle booke out of the Angels hande and ate it vp and it was in my mouth as sweete as hony and assoone as I had eaten it my belly was bitter 11 And he sayde vnto me thou must prophesie agayne among the people and nations and tongues to many kinges ¶ The .xj. Chapter â The temple is measured â Two witnesses raysed vp by the Lorde are murthered by the beast ⪠11 but after receaued to glorie 15 Christe is exalted 1â and God is praysed by the .xxiiii. elders 1 ANd theÌ was geuen me a reede lyke vnto a rod and the angel stoode by saying Rise meate y e temple of God the aulter and them that worshippe therein 2 But the court which is without the temple cast out and meate it not
for it is geuen vnto the gentiles and the holy citie shall they treade vnder foote fourtie and two monethes 3 And I wyl geue power vnto my two witnesses and they shall prophesie a thousande two hundred and threescore dayes clothed in sackcloth 4 These are two oliue trees and two candle stickes standyng before the God of the earth 5 And yf any man wyll hurt them fyre shal proceade out of their mouthes coÌsume their enemies And if any man wil hurt them this wyse must he be kylled 6 These haue power to shut heauen that it rayne not in the dayes of their prophesiyng and haue power ouer waters to turne them to blood and to smite the earth with all maner plagues as often as they wyll 7 And wheÌ they haue finished their testimonie the beast that commeth out of the bottomlesse pit shall make warre against them and shal ouercome them and kyll them 8 And their bodyes shall lye in y e streates of the great citie which spiritually is called Sodome and Egypt where our Lorde was crucified 9 And they of the people and kinredes and tongues and they of the nations shall see their bodyes three dayes and an halfe shall not suffer their bodyes to be put in graues 10 And they that dwell vpon the earth shal reioyce ouer them and be glad and shall sende gyftes one to another for these two prophetes vexed them that dwelt on the earth 11 And after three dayes and an halfe the spirite of lyfe commyng from God shall enter into them And they shall stande vp vpon their feete great feare shall come vpon theÌ which sawe them 12 And they shall heare a great voyce from heauen saying vnto them come vp hyther And they shall ascende vp to heauen in a cloude and their enemies shall see them 13 And the same houre shall there be a great earthquake and the tenth part of the citie shall fall and in the earthquake shal be slaine names of men seuen thousande and the remnaunt shal be afraide and geue glorie to the God of heauen 14 The seconde wo is past and beholde the thirde wo wyll come anone â And the seuenth angell blewe there were made greate voyces in heauen saying the kyngdomes of this worlde are our Lordes and his Christes and he shall raigne for euermore 16 And the .xxiiii. elders which sit before God on their seates fel vpon their faces and worshipped God 17 Saying we geue thee thankes O Lorde God almyghtie which art and wast and art to come for thou hast receaued thy great myght hast raigned 18 And the nations were angrie and thy wrath is come and the tyme of the dead that they shoulde be iudged and that thou shouldest geue rewarde vnto thy seruauntes the prophetes and saintes and to them that feare thy name small and great and shouldest destroy them which destroy the earth 19 And the temple of God was opened in heauen and there were seene in his temple the arke of his testament and there folowed lyghtninges and voyces and thundringes and earthquake and much hayle ¶ The .xij. Chapter 1 There appeareth in heauen a woman clothed with the sunne 7 Michael fyghteth with the Dragon which persecuteth the woman 11 The victorie is gotten to the comfort of the faythfull 1 AND there appeared a great wonder in heauen A woman clothed with the sunne the moone vnder her feete and vpoÌ her head a crowne of twelue starres 2 And she was with chylde and cryed trauaylyng in birth and payned redy to be delyuered 3 And there appeared another wonder in heauen for beholde a great redde dragon hauing seuen heades and tenne hornes and seuen crownes vpon his heades 4 And his tayle drue the thirde part of the starres of heauen and cast them to the earth And the dragon stoode before the woman which was redie to be deliuered for to deuoure her chylde assoone as it were borne 5 And she brought foorth a man chylde which shoulde rule all nations with a rodde of yron And her sonne was taken vp vnto God and to his throne 6 And the woman fled into wildernesse where she had a place prepared of God that they should feede her there a thousande two hundreth and threscore days 7 And there was a battayle in heauen Michael and his angels fought with the dragon and the dragon fought and his angels 8 And preuayled not neither was their place founde any more in heauen 9 And the great dragon that olde serpent called the deuyll Satanas was cast out which deceaueth all the world And he was cast into the earth and his angels were cast out with hym 10 And I hearde a loude voyce saying in heauen Nowe is made saluation strength the kingdome of our God the power of his Christ For the accuser of our brethren is cast downe which accused them before our God day nyght 11 And they ouercame hym by the blood of the Lambe and by the worde of their testimonie and they loued not their lyues vnto the death 12 Therfore reioyce heauens and ye that dwell in them Wo to the inhabiters of the earth and of the sea for the deuyll is come downe vnto you which hath great wrath because he knoweth that he hath but a short tyme. 13 And when the dragon sawe that he was cast vnto the earth he persecuted the woman which brought foorth the man chylde 14 And to the woman were geuen two winges of a great Egle that she myght flee into the wildernesse into her place where she is norished for a tyme tymes and halfe a tyme from the presence of the serpent 15 And the serpent cast out of his mouth water after the woman as it had ben a fludde that he myght cause her to be caryed away of the fludde 16 And the earth holpe the woman and the earth opened her mouth and swalowed vp the ryuer which the dragon cast out of his mouth 17 And the dragon was wroth with the woman and went and made warre with the remnaunt of her seede which kepe the commaundementes of God haue the testimonie of Iesus Christe 18 And I stoode on the sea sande The .xiij. Chapter 1.8 The beast deceaueth the reprobate 2.4.12 and is confirmed by another 17 The priuiledge of the beastes marke 1 AND I sawe a beast ryse out of the sea hauing seuen heades and ten hornes vpon his hornes ten crownes and vpon his head the name of blasphemie 2 And the beast which I sawe was like a Leoparde and his feete were as the feete of a Beare and his mouth as the mouth of a Lion And the dragon gaue hym his power and his seate and great aucthoritie 3 And I sawe one of his heades as it were wounded to death and his deadly wounde was healed And all the world wondred after the beast 4 And they worshipped the dragon which gaue power vnto the beast and they worshipped the beast saying Who is lyke
thou sawest vpon the beast are they that shall hate the whore and shall make her desolate and naked and shall eate her fleshe and burne her with fire 17 For God hath put in their heartes to fulfyll his wyll and to do with one consent for to geue their kyngdome vnto the beast vntyll the wordes of God be fulfylled 18 And the woman which thou sawest is that great citie which raigneth ouer the kynges of the earth ⧠The .xviij. Chapter â The louers of the worlde are sory for the fall of the whore of Babylon 4 An admonition to the people of God to flee out of her dominioÌ 20 But they that be of God haue cause to reioyce for her destruction 1 AND after that I sawe another angell come from heauen ⪠hauyng great power and the earth was lyghtened with his glorie 2 And âe tryed myghtyly with a strong voyce saying Great Babylon is fallenâs fallen and is become the habitation of deuyls and the holde of all foule spirites and a cage of âll vncleane and hatefull byrdes 3 For all nations haue dronken of the wine of the wrath of her fornication the kinges of the earth haue committed fornication with her the marchauntes of the earth are waxed riche of the aboundaunce of her pleasures 4 And I hearde another voyce from heauen say Come awaye from her my people that ye be not partakers of her sinnes and that ye receaue not of her plagues 5 For her sinnes are gone vp to heauen and God hath remembred her wickednesse 6 Rewarde her euen as she rewarded you and geue her double accordyng to her workes and powre in double to her in the same cuppe which she fylled vnto you 7 And as much as she glorified her selfe lyued wantonly so much powre ye in for her of punishement sorowe for she said in her heart I sit being a queene and am no wydowe and shall see no sorowe 8 Therefore shall her plagues come in one day death and sorowe and hunger and she shal be brent with fire for strong is the Lorde whiche shall iudge her 9 And they shal bewayl her the kinges of the earth shall lament for her which haue committed fornication with her haue lyued wantonly with her when they shal see the smoke of her burnyng 10 And shall stande a farre of for feare of her punishment saying Alas alas that great citie Babylon that myghtie citie for at one houre is thy iudgement come 11 And the marchauntes of the earth shall wepe and wayle ouer her for no man wyll bye their ware any more 12 The ware of golde and siluer and precious stones neither of pearle raynes and purple and sylke and skarlet and all thinne wood and all maner vessels of yuorie and all maner vessels of most precious wood and of brasse and yron and marble 13 And synamon and odours and oyntmentes and frankensence and wine and oyle and fine floure and wheate beastes and sheepe and horses charrets and bodies and soules of men 14 And the apples that thy soule lusted after are departed from thee and all thynges which were daintie and had in price are departed from thee and thou shalt fynde them no more 15 The marchauntes of these thynges whiche were waxed ryche shall stande a farre of froÌ her for feare of the punishment of her wepyng and waylyng 16 And saying Alas alas that great citie that was clothed in raynes and purple and skarlet and decked with golde and precious stones and pearles 17 For at one houre so great ryches is come to naught And euery shippe gouernour all they that occupie shippes and shippemen which worke in the sea stoode a farre of 18 And cryed when they sawe the smoke of her burnyng saying what citie is lyke vnto this great citie 19 And they cast dust on their heades cryed wepyng waylyng and saying Alas alas that great citie wherein were made riche all that had shippes in the sea by reason of her costlynesse for at one houre is she made desolate 20 Reioyce ouer her thou heauen and ye holy apostles and prophetes for God hath geuen your iudgement on her 21 And a myghtie angell toke vp a stone lyke a great mylstone and cast it into the sea saying With suche violence shall that great citie Babylon be cast shal be founde no more 22 And the voyce of harpers and musitions of pypers and trumpetters shall be heard no more in thee and no craftes man of whatsoeuer craft he be shall be founde any more in thee and the sounde of a myll shall be heard no more in thee 23 And the lyght of a candle shall shyne no more in thee and the voyce of the brydegrome and of the bryde shall be hearde no more in thee for thy marchaunts were the great men of y e earth and with thyne inchauntment were deceaued all nations 24 And in her was founde the blood of the prophetes and of the saintes and of all that were slayne vpon the earth ¶ The .xix. Chapter 1 Prayses are geuen vnto God for iudgyng the whore and for auengyng the blood of his seruauntes 10 The angell wyll not be worshipped 17 The fowles byrdes are called to the slaughter 1 ANd after that I heard a great voyce of much people in heauen saying Alleluia Saluation and glory and honour and power be ascribed to the Lorde our God 2 For true and ryghteous are his iudgementes for he hath iudged the great whore which dyd corrupt y e earth with her fornication and hath auenged the blood of his seruauntes of her hande 3 And agayne they sayde Alleluia and her smoke rose vp for euermore 4 And the xxiiij elders the foure beastes fell downe worshipped God that sate on the throne saying Amen Alleluia 5 And a voyce came out of the throne saying Praise our Lord God all ye that are his seruauntes ye that feare hym both small and great 6 And I hearde the voyce of much people euen as the voyce of many waters and as the voyce of strong thundringes saying Alleluia for the Lorde our God omnipotent raigneth 7 Let vs be glad reioyce geue honor to hym for the mariage of the lambe is come his wyfe made her selfe redy 8 And to her was graunted that she should be arayed with pure and goodly raynes For the raynes is the ryghteousnes of saintes 9 And he sayde vnto me write Happy are they which are called vnto the supper of the lambes mariage And he said vnto me These are the true sayinges of God 10 And I fell at his feete to worship him And he saide vnto me See thou do it not for I am thy felowe seruaunt and of thy brethren euen of them that haue the testimonie of Iesus Worship God For the testimonie of Iesus is the spirite of prophesie 11 And I sawe heauen open beholde a white horse and he that
punyshmeÌt according to his worde i. Cor. xi a. (c) FroÌ doubtyng the deuyll bryngeth to denying (d) Sathan tempteth the woman also with ambitioÌ (e) The acte of sinne foloweth the miscrediting of gods worde Eccle. xxv i. Tim. ii d. () The corruption of all the nature of man by sinne (f) Such are the clokes we make to couer our synne (g) The corrupcion of mans nature after synne here appeareth (h) Adam playeth the hypocrite (i) Adam burdeneth God and the woman with his fault â Or howe (k) In the minister is y e author of this mischiefe punyshed (l) The continuall fyght of the chyldreÌ of God Christe (m) Victorie is promysed by Christe to mans comfort () The calamities miseries whiche continually foloweth mankynde for synne i. Cor. xiiii f (n) He shulde haue ben his wyfes schoolmaister and preferred gods voyce before his wyues (o) It is not the age of the earth but the increase of synne that maketh the earth more barayne (p) Adam setteth foorth the benefite of lyfe which he receaued at Gods hands (q) It was gods gift that Adam thus prouided for hym selfe (r) God wold haue man and his posteritie to remember the cause of their miserie (Å¿) You may supplie the sentence with these wordes let vs caste him foorth (t) Adam can neuer in this lyfe obteyne y e felicitie which he loste by sinne (a) Heua thanketh god for the blessyng of chyldren â he a man God (b) Though Adam was Lorde of all the earth yet he brought vp his chyldren not idelly (c) These chyldren were taught to worship God of their father d The faith of Habel made his oblatioÌ acceptable Hebr xi a. (e) The goodnesse of God towarde the godly greueth the wicked â Or Shall ther not be an acceptation (f) That is God wyll accept thy sacrifice also if thei be offred faithfully (g) Cain had no âe cause of enuie seing his auctoritie ouer Habel remayned sure vnto hym (h) Hypocrites disseÌblingly speke fayre VVisd x. Math. xxiii i. Para. iii. Iudges xi (i) With impietie mischiefe is foolyshnesse ioyned (k) God hath great care for his holy saintes (l) The very earth abhorreth sheddyng of blood (m) A fearefull conscience fyndeth reste no where â Or My punyshement is greater theÌ that I may beare (n) See the degrees by the whiche Cain fel into desperation (o) A great punyshment not to be vnder the tuition of God (p) God wold haue Cain remayne for an example of his vengeaunce vpon murtherers (q) The excomunication or banishment of Cain (r) Temporall gyfts whiche God bestowed vpoÌ Cain and his posteritie (Å¿) For whatsoeuer cause this was don it was against the institution of matrimonie (t) Lamech a tyrant regardeth no mans councell but thynketh that he maye more safely persecut the iust men then Cain (v) By the chief part the whole seruice of God is signified whiche the godly began nowe to restore The preseruation of the Churche (a) The rehearsall of his succession or posteritie (b) Man a lyuely image of Gods wisdome iustice (c) The husbande and the wyfe as one man (e) Moyses speaketh not of Cain and such for that they wer not of the church neither came Christe of their line i. Chro. i a. (f) Adam lyued vnto Nohas fathers dayes (g) Thus the rewarde of sin is death thorowout all ages (h) Many holy patriarkes lyued in the church at one tyme. (i) They be only rehearsed by name who were as lyghtes in the Churche (k) He lyued vntyl the .84 yere of Noahs lyfe Eccle. 44. c. Hebr. xi a. (l) He directed his lyfe not after the maners of the world then but accordyng to gods word (m) Why god toke awaye this Godly preacher from the world see wisd the .4 chapter (n) As he was a singuler patrone of godly lyfe so was he an ensample of immortall lyfe resurrection (o) He lyued 6 yeres before the floud as S. Augustine reckeneth (p) Lamech prophesieth of the relief whiche the godly loked for in those miserable tymes (q) All the holy patriarkes rehearsed before dyed in this mans dayes (a) This corruption began long before Noahs tyme. (b) The sonnes of y e godly ioyned them selues with y e daughters of the wicked without all feare of God (c) God had gone about diuers ways to call the world to repentance but mans obstinacie was such as wold not obey but waxed beastly () Tyme of repentaunce grauÌted to the wicked world (d) Tirannie and oppressioÌ an other cause of the floud (e) God saw not only y e out warde deedes of meÌ naught but their heartes set vpon wickednesse altogether so that ther was no hope they would amend Gen. viii d. Mat xv b. (f) Our sinne the punyshment thereof greeueth God (g) Moyses writeth of god to our vnderstandyng (h) That is God fauoured him and was merciful vnto hym (i) In those most corrupt tymes Noah continued iust and vpright (k) To the eyes of the worlde the wycked seemed as pure as Noah (l) Because all the inhabitaunce had corrupted both religion life (m) God by his threatninges sturreth Noah to greater care and feare (n) Gopher a very lyght kinde of wood (o) The length of the windowe was a cubite (p) It sâemed to the worlde then â thing vnpossible () The vse of the arke (q) That Noah should âe safe though all the worlde perishe (r) Gods promyse made Noah more redy to do gods commaundement (Å¿) Not one payre alone as appeareth in the next Chapter (t) God could haue fed al miraculouslye but he woulde haue meanes vsed (u) The true and ful obedience of Noah (a) Temporall benefites God bestoweth vpon the chyldren for the fathers godlines sake â Pet. ii a. (b) Not seueÌ payre but three and one for sacrifice (c) God wold not haue Noah to be in doubt of any circumstaunce Mat. 24. d. Luk. xvii f. i. Pet. iii. d. (d) Noah obeyed not in one thing but in all that god commaunded (e) Age dyd not make Noah the slower to obey Gods wyll (f) As to Adam so nowe to Noah god caused all cattell to come (g) In the latter ende of Aprill when all thynges were moste pleasaunt theÌ this destruction came (h) God in his punyshment geueth place of repentaunce (i) This is oft tyme repeted for that it seemeth vncredible to the sense of man (k) The hand of God stayed the waters out of the arke (l) Moyses fyrst declareth how the godlye is saued then the destruction of the wycked (m) Thâ were other particuler fluddes but this was vniuersall VVisd x. a. Eccle. xl (n) The greeuous punyshment of God for sinne (o) That is all that liued (p) Of fishe there is no mention made by Moyses (q) Thus was he rewarded y t rather folowed God then the multitude of wycked i. Peter iii. (a) God sheweth him selfe mindful by declaryng his helpe (b) God createth the wyndes and bringeth them out of his
To gouerne well requireth continual studie of gods lawe (g) To gouerne well requireth continual studie of gods lawe h Studie and obserue gods lawe and be sure of prosperous successe in all thy doyngs i Meaning from thâ day that this was proclâmed Nu. xxxii d (k) Meaning the lând of Sihon the king of the Aâorâtes and Og king oâ Bathâ (l) In respecte of the lând of the Aâorâs Ier. xâii a (a Which place was in the pâaâe of moab neare vnto Iordane Ebre xi f. Iam. ii d. â Or Tâuerners house or hostesse (b) Though the wicked se the hand of God vpon theÌ yet they repent not but seke howe theâ may by their power resist his meanes (c) The rooâ after their maner was flat plaine so that they might walk and do their busines ther vpon De. xxviii a Iosu v. a. (d That people that will heare the voice of the Lorde and oâserue his lawe shal be honored feared it is Gods promise Deut. â8 Num. xxi f. e God is no âter of persons ⪠For ãâã is a dauâger of Abraham by fayth ând woorthy confession founde among the Gentiles ãâ¦ã the sin ãâ¦ã of ãâã Or lyues ⪠(f) We warâaunt you on pâne of our lyues (g) Whiche was neare vnto the citie (h) That is we shal be discharged of our oth yf thou doest not perfourme this condition that fâloweth For so and none otherwise shall we be able to saue thee and thyne (i) â or Scarleâ colourâd (k) ãâ¦ã the ãâã Iordâ a In march accordyng to the Ebrewes about fourtie dayes after Moyses death (b) Whiche tyme was geuen them for to prepare theÌ vittales or a myle Leui xx g. Num xi d. âsaââ a. c Euen in the chanell where the streme had runne (d) By this miracle in deuiâing the water (e) Which shoulde set vp twelue stones in remembraunce of the benefite Psal cxiiii Actes vii f. (f So called because in it was layed vp the tables wherin the couenaunt of the Lord was written that is the ten commandements eccl xxiiii d (g In that ripe soile the sonne hasteth haruest melteth the snowe in the hilles wherby Iordane theÌ swelleth so thâs miracle is the greater h Eyther tarying till the people were past or as some readâ faire as thoughe they had bene vpon the drie land Deut. 27. a. (a) Meaning â place where they shoulde âmâe Deut. 27. a. (b) God commaundeth that not only we our selues profite by his wonderfull workes but that also our posteritie may know y e cause therof glorifie his name c Besydes y e twelue stones whiche were caryed by the tribes and set vp in Gilgal (d) The arke of the priestes whiche came ouer after the people beyng ouer went before y e people as Iosuah had appoynted chap. iii. Num 32. e. (e) That is the Arke Iosuah iii b f Wherein was the rod of Aaron and Manna witnesses of gods wonderfull workes and also the tables testifiyng gods wyll (g) Called Abib or Nisan conteynyng part of March and part of April ãâã xiiii e. h The woÌderful works of Gâd in the wicked ãâã a cause ãâã âer condemnation ãâ¦ã the godâ ãâã occasion to prayse and feare hym (a) The Amorites were on both sydes I did ãâã wherof two kânges were ãâ¦ã Moab Iosuah i. b. Exod iiii f. (b For now they had lefte iâ of about 40 yeres (c) Gilgal was so called because they were there circumcised (d Thei could not do it with out daunger in that troublesome vncertain state they were in in their iourney Num. xiiii f Num xiii e. (e) Before they were like to the vncircumcised Egyptians whom though theâ serued yet they ãâã dayned and iudged them prophane and shamefull Exod. xii â (f) The first moneth ãâã spoken of chap. 4. g In that that Iosuah worshyppeth hym he acknowledgeth him to be gâ and in that that he ãâã hym selfe the Lordes capitayne he declareth hym selfe to be Christe (h) That is geue ouer ãâã clayme of thy selfe and of thy affeâ a That none coulde go out b That none coulde come in (c) The conquest might not be assigned to mans power but to the mercie of god ⪠which with most weake things can ouercome that which semeth most strong (d) This is chiefly meant by the Rubenites Gadites and half the tribe of Manasseh ⪠(e) Meaning the reare warde wherin was the standard of y e trybe of Dan. Num. x. (f) For that day (g) The tribe of Dan was so called because it marched last and gathered vp whatsoeuer was left of others (h) Besydes euery day once for the space of sixe dayes i Condempned ãâã to be destroyed Iosuah ii a. * Leui xxvii Num. xxi a Deut. xiii d. (k Man and beast beyng destroyed and all other thinges that could not by fire be moulten and transformed all metals are so reserued to the Lordes vâe that they should neuer be conuerted to any priuate vse Heb. x. â 2 Mâa x. Iosuah ii â (l) For it was not lawful for straungers to dwell among the Israelites tyll they were purged (m) Meanyng the tabernacle n For she was maryed to Salmon prince of the tribe of Iuda Math. 1. (o) He shall buyld it to the destruction of all his stocke which thyng was fulfylled in Hiel of Bethel 1. Reg. â * Deut. vii d. (a) By takyng that which was coÌmaunded to be destroyed (b) There was two âis One Ai of the Amorites which was the greater and is here described the other of the Ammonites Ierem. 49. ãâ¦ã ãâ¦ã e Iosuah here is ãâ¦ã the mâ proââod ⪠wiâh declaâ ãâã ther ãâ¦ã in ãâ¦ã out ãâ¦ã of God f For the enemies ãâ¦ã thou wa st ãâ¦ã to ãâ¦ã to ãâ¦ã name ãâ¦ã ãâã xix a Or ãâã ãâ¦ã The ãâã act of taking as some iudge was by ãâã and ãâã other say it was by âtes (k) God is glorified when the trueth is confessed l That is before the arke of the Lorde (m Some leaue wedge others a pâte and some a rodde (o) What sharp iudgment and greeuous punyshment theâ ought to haue that by wickednes drawe Gods wrath vâoâ the multitude (p) That is ⪠the valley of trouble * Deut. vii c. Iosuah vi d. Deut. xx c. (a meanyng on the west syde That is with the rest of the ãâã (c That is âtred them and set them in aâay (d He set these fewe that the other which lay in ambushe might not be discouered (e) As they which fayned themselues to see for feare ⪠(f Or lyft vp the baner to signifie when they shall indede the citie â Or pâwer * Deu. vii a. (g) For the firing of the citie was not to destroy it for they should take the spoile therof for a pray but was to signifie to Iosuah that they were entred Nu. xxxi d. Deut. xx c. (h) That it coulde neuer be buylt again (i) According as it was commaunded by the lawe Deu. 21 d. Iosu vii d. De. xxvii a.
sense but by the worde and spirite of God Or of the children of men ãâ¦ã v. b. Or praised (a) He speaketh here accordyng to the iudgement of y e fleshe which can not well abyde persecution and trouble (b) The more perfect that y e worke is the more it is enuied of the wicked (c) For idlenesse destroyeth hym selfe (d) Mutuall societie is both comfortable necessarie for a mans lyfe â Or and wyll not receaue admonition Gen. xii b. 1. Reg. 16. c. (e) Men seke rather to plese and to come in to fauour with hym that shall succeede into the place of honour then with him that doth occupie the present estate (f) The people wyll not be long pleased with hym that occupieth the place of honour (g) We must direct our fayth prayer and workes by the worde of God and not by a blinde or wicked intent (a) Be not rashe in speakyng of the maiestie of God or in vowyng and praying to God Deu. xx ii e Baruc. vi c. (b) We ought to vowe those thynges the which tendeth to the glory of God which are in our power to perfourme (c) In promising that which thou ãâã not able to perfourme Or by inteârate eatyng drynkyng ⪠or by saying that you sinned not voluntarily but of necessitie makyng God the aucthour of sinne (d) Dreames are not to be credited but God is to be feared (e) Meanyng that God will redresse these thynges and therfore we must depende vpon hym (f) The decay of husbandry is the decay of the prince (g) A plague of the coueâous man Iob. i d. 1. ãâã vi b. (h) That is in vayne and without profite (i) Man by reason can comprehende nothyng better in this life then to vse the gyftes of God soberly and comfortably for to knowe farther is a speciall gyft of God reuealed by his spirite (a) The wicked couetous man by many kynde of offences wanteth y e honour of a christian mans buryal either by murtheryng hym selfe or by such other kynde of offence (b) That is to death meanyng that he is nothyng better then the vntimely fruite â Or for his mouth (c) That is that he knoweth howe to vse his riches well in the iudgement of the wyse (d) It is better to be content with that God hath geuen thââ to folowe ãâ¦ã wyll beâfied (f) That is with God who wyll teache hym that he is mortall Prou. xxii a Canti i. a. (a) Because that this corporall death is the entring in to life euerlasting (b) The house of mourning put vs in mind of death and so to examine and amende our liues (c) The heart of a sinner is sooner refourmed by an angrie countenaunce then by a smiling Prou. xvii a (d) Thornes in the fire crackleth for a whyle but they are soone gone out (e) Good dayes are not to be esteemed by prosperitie but by vertue and true religion as the dayes of Christe are better then the former dayes of Moyses (f) No man can make him see or go whoÌ God hath appointed to be borne blinde or ãâã (g) That no man can finde fault with Gods doinges (h) Meaning that the cruel tirauntes put the innocent to death spare the wicked (i) Folow not thy good intent in those thinges which be contrary to Gods commaundement or punishe not euery light fault with extremitie (k) Be not wyse in thyne owne conceipt (l) Depart quickly from that that is wicked (m) Take heede of these admonitions iii. Re. viii c. ii Par. vi g. Prou. xx d. i. Iohn i. d. Iob. xxviii c Prou. vii d. (n) A shrewde woman is escaped only by the grace of God Or my soule seeketh (o) Solomon hauing a thousande wiues founde not one that was perfectly good (p) And so are cause of their owne destruction (a) That is getteth to him fauour â Or strength (b) Withdraw not thy selfe lightly from the kynges obedience Iob. xi b. Leu. xviii a. (c) As commeth often tymes to tirauntes and wicked rulers d That is the vngodly hath ben praysed after their buriall (e) That is the holy men after their buriall grow out of memorie (f) Where âuâtice is delayed there sinne raigneth (g) Thâs he speaketh in the person of a carnall man By ãâã outwarde thing in this life no man knoweth whether he is loued or hated of God (b) Prosperitie and aduersitie commeth in this life as well to the godly as to the wicked (c) This prouerbe is the saying of the Epicures the whiche beleueth not the immortalitie of the soule (d) Repentaunce after this life is to late and vnprofitable (e) The wicked flatter them selues to be in Gods fauour whatsoeuer they do for that they do abounde in prosperitie Math. vi b. Prou. v. c. (f) There is no tyme of working or repentaunce after this life (g) Thus the wicked worldlinges are deceaued attributing to fortune the which is ordered by the secrete prouidence of god for that the rewarde according to mens doinges is not in this life but chiefly in the life to come (h) A prayse of wyse men â Or hearde Sâpi vi a. i. Reg xvii e ii Re. xxii c. (a) A wyse man doth thinges aptly and with good consideration but a foole doth contrary Or and beyng a foole hym self esteemeth all other men as âooles Rom. xii b. (b) Riche in wysdome and vertue â Or the earth Pro. xxvi d. Eccl. xxvii d (c) Arte helpeth nature (d) The foolishe wyll discusse high mâters and know not his owne duetie (e) A chylde in affection and maners and voyde of graue counselâ Psal ciiii b. (f) Treason can not be wrought so secretly but it wil be knowen (a) Be liberall to the poore though it seeme to be cast into the sea yet it shall profite thee at the last (b) Distribute thy almes to any that haue neede without respect of persons In what state man dyeth in that shal he be iudged at the latter day of iudgement (c) So behaue thy selfe in all worldly affayres that thou remember alwayes the counte that thou must make to God for the same at the day of iudgement (a) The handes (b) The thighes (c) The teeth (d) The eyes (e) The mouth (f) The châwes (g) At the crowing of the âocke (h) The eares (i) When he shal be afraide to climbe (k) Of stumbling (l) The white head (m) When he shal be able to beare no burden n His graue (o) Lamenting the dead (p) The marowe in the backe bone (q) The yelowe skinne that couereth the brayne (r) The two great vaynes (Å¿) The liuer (t) The head (u) The heart Eccle. i. a. Hebr. iiii c. (x) Auctoures of gatheringes he calleth wise men because they gather the sayinges of the wiser ⪠sort of men in their booke (a) The Churche desireth y e peace of Christe (b) Christes mercy to set foorth by preaching The maydens that is they that are pure in heart (d) Priuie chaumber that is his secretes
gorgeous â Or diligence Or was of aucthoritie â Or multitude â Or âuâs Deu. xviii b Iere. vii b. Or ãâã Or of idols that ought not ãâ¦ã named of vs. â Or vnâstlye Or ãâã â Or iudgement Or for neither the malicious deuise of men deceaued vs. Or stayned â Or fourme· Or false counterfaite Or more ãâã Or very babes â Or to draw the ayre or breath â Or their most enemies â Or lacke of vnderstanding â Or tormented Num. xi g. â Or tormented Num xxi b. â Or ânesse Or troubled â Or the brasen serpent Edod x. a. Deut 32. f. i. Reg. ii a. â Or downe to hell gates Exod. ix c. Exod. xvi c. â Or beyng of force for all pleasures and apt to euery taste Exod. ix d. Deut vâ Math. iiâi a. â Or increase and reuenues Or coulde â Or prayeâ vnto aâ Rom. xi c. Exod. x. c. â Or astonied with sightes of straunge apparitions Or phantasies with wofull countenaunces â Or the worse Or dyed Or and denied euen âo see the ayre Or forecasteth Or a forsakâng and reuâing of the helpes which ãâã suggesteth Or alone oâ in the desertes Or that coulde not be escaped â Or ecco Or worlde â Or in bondage Exod. i. c. and .ii. a. Exo xiiii f. and .xxiiii. g Or punished Exod. xii c. â Or them â Or fierce â Or ãâã â Or a slaughter Num. xvi g. â Or the destroyer â Or that punished â Or cut of â Or brake Exod. 28 a. Or dâdeâe â Or pursue them Exod. xiiii a That is the children of Israel whâÌ they before had desired and prayed for to go their way â Or ãâã Exod. xvi e. Num. xi g. â Or ghestes vnknowen â Or rightes Gen. xix c â Or assisted them 3 Reg 3. b. Iob. 18 c. Iacob i. a. â Or and is with him for euer â Or the worlde Rom. xi c. Rom xi d. Psal âxi b. Prou. ix c. Mat. iiii a. ii Tim. iii. c. Sap. iii. a. Pro. xvii a. (a) That is loke for good thynges and trust to haue the rewarde of euerlasting lyfe promised to them that with patience continue in his feare Psal xxxi a. Esai xxvi b. Or double Iohn xiiiâ c. Rom. xiii c 2. Reg. 24. c. Susan d. Exod. xx a. Deut. v. b. Ephe. vi a. Exod. xx c. Deut. v. b. Gen. 27 d. Deut 33. a. Psal 131 a. Pro. xxv a. Rom. xii a. Psal xli a. Deut. xv d (a) As a ãâã must of duetie be curtuous to the poore humble to the auncient bow downe to the worshipfull ⪠so is it his duetie to comfort helpe ând delyuer the innocent and simple soule from the crueltie of the vngodly â Or goeth â Or walketh Ro. xii b. b To be a shamed to confesse thy god thy faith to testifie the trueth and to reproue sinne doth bryng sinne vnto thee the contrarie shame bryngeth worshyp Act. xx g. Luk. xii c. Eccle. xi c. Rom. vii a. Eccle. xxi a. Eccle. xvi a ãâã x a. ãâã vii d ãâ¦ã c. Leu. xix d. For that is agaynst the ãâã of charitie whiche âeth all and âeth nothing but only sinne Rom. xii b. (b) As a bull teareth in peeces a youÌg tree with his hornes so thou trustyng in thine owne wisdome and standyng in thine owne conceipt because of thy witte thy power or riches shoulde destroy thy selfe Eccle xx b. Deu. xiii b. Mich. vii a. Mat x. c. Eccle. 37. a. Mat. xi d. Eccle. viii a. Psal i. a. Psal 142 a. Eccle. vii c. Iob. ix a. Luk. 18. b. Eccle. xii c. i. Reg. ii b. Mat vi a. Rom xiâ b. Luk. xix â Deu. xxv b. Eccl. xxx a. Eccle iii. a. Iob iiii a. Deut. xii c. Nu. xviii b. (a) To bury their bodies with honour against the day of the resurrection as did Abraham Ioseph c. to succour and helpe and deale faythfully and truely with their children committed to thy charge as dyd Dauid with the children of his friend Ionathan (b) Do all thinges to the glorie of god and the profit of thy neyghbour or otherwyse remember the day of death of the last iudgemeÌt of euerlasting ioy or payne Mat v. d. ãâã xxxi a Leui xix g. Eccle. vi b. Eccl xxix a Eccle â â xxxv â (a) Let her not haue rule ouer thee for then wil she be contrarie vnto thee take away thy heart and strength and bring thee to confusion among thyne enemies as did Eue to Adam Dalila to Sampson and straunge woman to Solomon Pro. v. a. Mat. v. c. Gen 34. a. â Reg. xi a. Iâ xi xii â Reg ãâã ãâã xxix a. â Re xii a. Pro â2 d. and xxix a. Leui. xix a. (a) That is ââefly idolatrie in false religion and wantonnes and vanitie in lyfe Sap. vi b. Luk. ââ 14. c and xviii b. Gen xxix b Actes xii d. â Reg. xv f. ãâã vi a. Deut. xiii b. Pro xvii â Iob xâ Iob. iâ Eze. 28 b. Luk. xii â (a) That is after they knowe thy secretes vtter the same with filthy raylings ⪠Gal vi a â Tim. v. â Eccl. vii a. and xxi a. Iere. xli b (a) That is with a sinner that returneth continually to his sinne agayne as a dogge to his vomit or els after the other translation Hyena is a subtill beast watching about sheapheardes foldes resembling a mans voyce and learning certayne names doth call them foorth and so destroy them ⪠whose nature is contrarie to the dogge which is a keper of the folde and friendly vnto man Eccle. xix â ãâã xxv c. ãâã âiii â Pro. xvii c. Eccle. i. a. a For he that is couetous enuious counteth al lost that is not layd vp for him selfe and pineth away at an otâer mans wealth b Though death be certayne yet the time of it is unknowen to thee Eccle. iiii a. Tob. iiii b. Luk. xvi b. Esa lâ a. i. Pet. â d. Iames i. b. (a) As a pure virgin newely maried doth friendly entreat her husband ⪠so shall âtice pure vndefiled entertayne her louers Mat. iiii a. Ioh. iiii a Mat. iiii a. Ioh. iiii a Gen. i. d. Ier. xxi â Eccle. xx â Gen. vi â Nu. xiii c. Eâ vâ Gen. i. d. Exo. xx â (a) Through their owne transgression (b) That is foâe and gentle for the holy ghoste to write his lawes in Rom xiii c. Deu. iiii c. Rom xiii c. Deu. iiii c. Eccle 29. b. (c) As a thing sealed vp is surely so foânde againe ⪠so is ãâ¦ã vp in store Act. iii. c Psalm vii â Gene. i a ãâã cv a. Psal âx a. â Pet iii b. Esa ixvi a. Pro. xv a. Eccle. xli b. i. Cor. xi (a) For âe is more perfit that may sinne and doth refill it then he that doth folowe after it Eccle. xi d Rom. vi b. Gene xix g iii. Reg. xi a. Gene xix g iii. Reg. xi a. Iosu xxii ⪠â ⪠Eccle.