Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	day_n	lord_n	sabbath_n	4,018	5	9.9916	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02749	A nevve comedy or enterlude, concernyng thre lawes of nature, Moises, and Christe, corrupted by the sodomytes, Pharysies, and papistes: compyled by Iohn Bale: and nowe newly imprynted.; Comedy concernynge thre lawes	Bale, John, 1495-1563.	1562 (1562)	STC 1288; ESTC S104458	30,927	80

are also commendable In holy dayes garmētes temples consecta●ions Sacryfices vowes with offerynges and expi●acions Which are vnto Christe as fygures types shadowes As Paule doth declare in his Epistle to the Hebrues These are onely fygures and outwarde testymonies No man is perfyght by suche darke ceremonyes Onely perteyne they vnto the thyrde cōmaundement Of the Sabboth daye tyll Christ the lorde be present In his death endynge the whole Iudiciall presthode Infidelitas Good dayes myghte ye haue ye speake full well by the roode I am a poore lad and by my trouth bent earues●lye ▪ To wayte vpon ye and to be your very lackye Moseh lex What art thou called I praye the hartelye Infidelitas Graye fryer am I none by the Messe I can not flatter I am Infydelytie to tell the truth of the matter Moseh lex And hast thou so longe dyssembled thus with me Infidelitas Yea for aduauntage to smellout your subtyltie Moseh lex Auoyde hens I saye thou false Infydelyte Infidelitas Naye that I wyll not by yngham Trynytie Moseh lex Wylt thou not in dede thā wyll I fet hyther the poure Of Iudges kynges to subdue the within this houre Exit Infidelitas Suche knyghtes wyll I haue as shall cōfounde thē al ▪ Is S●dduces scrybes with the sec● pharysaycal● By helpe of my chyldren Idolatrye and Sodomye The lawe of Nature I cast ones in a leprye I haue yet two more Ambycion Coneytousnes Whiche wyll do as moche to the lawe of Moyses Where are my whorsons that they come not awaye Iutisconsu●tus Auaritia Yea whorson on thy face euen in thy best araye I wyll thou knowe it I am a worshypfull Doctour A Scrybe in the lawe and a profytable proctour Infidelitas Guppe with a vengeaunce howe comest thou so alofte Auaritia I shall tell the man yf thou wylt comen more solte By fayned flattery● and by coloured adulation Ambycion here also ●ose of a lyke foundacion Infidelitas Come are me blessynge pretye boyes apace Ambitio I wyll not bowe sure ▪ to suche a folys●he face Infidelitas Axe blessynge I saye and make me no more ado Ambitio Unsemely were it we Prelates shulde do so Auaritia For no compu●syon wyll I do it by swete Marye Infidelitas I must fatche ye in there is no remedye A noughty horsons haue I brought ye vp hytherto And know not your father ye shall drynke both ere I go Ambosimul No more at this tyme forsoth we crye amercye Infidelitas Downe on your knees than axe me blessynge shortly Ambosimul Blesse me gentell father for swete saynt charytie Infidelitas Aryse noughtyknaues God let ye neuer to the Though among our selues we mu●mur● brag face Somtyme for lucre somtyme for the hygher place Yet for aduauntage in this we all agree To blynde the rulers and deceyue the com●ynaltie Auaritia Art aduysed of that by the Messe we are in dede Yet of our knaueryes the fo●le wyll neuertake hede To labour with a spade Our colour wolde it fade We maye not with that trade We loue so moche our ease We must lyue by theyr sweate And haue good drynke and meate Whan they haue not to eate The substaunce of a pease We leade them in the darke And so theyr conseyence marke That stutdye they are and starke In euery wycked euyll We teache Idolatrye And laught full merelye To se eche companye Ronne headlonges to the deuyll Ifwe maye haue the tythynges And profytable offeryages We ca●e not to what doynges They customablye fall We are suche mercenaryes And subtyle propryetaryes As from the flocke all carryes The w●lle skynne flesshe and all In our perambulacyons We looke for commendacions And lowly salutacions In temple howse and strete Our lowsye latyne howres In borowes and in bowres The poore people deuoures And treade them vnder fete Ambitio I am Ambycion whose bysposycyan Is honour to appete I gape for empyre and worshyp desyre As Mynos dyd in Crete I loke vp Aloft and loue to lye softe Not carynge for my flocke Haue Iones the flese with pygges lambes and gese They maye go turne a Socke Lucifer I made so hyghly to wade To God he wolde be equall Of Adam and Eue I slewe the beleue And caused them to fall What nede I rehearce the gyauntes most fearce With the buylders of Babell Nemrod the tyrraunt with them there applyaunt Agreed to my counsell From me wolde not go cruell Pharao No more wolde Amalech Saul Achitophell Absolo● Iesabel Nor Adonisedech I made Roboam and Hierobeam With Nabuchodouosor Triphon Alchmius and Simon magus To abuse them euermore Inpryde I excede and no people fede But with lyes for aduauntage As Mantuane tell to leade men to hell Is my most common vsage Hyghe thynges I attempt and wyll in exempt From prynces iurisdition A am suche an enyll as brynge men to the deuyll Without any contradiction Infidelitas Here is a prelate euen for myne owne toth Suche an other is not in the whole South Clappe thou somwhat more as thou hast begunne I lyke wele your ta●kynge by the holy Nunne Auaritia I Coutyse am the beuyll or his dam For I am insacyate I rauysshe and plucke I drawe and I sucke After a woluys she ra●e Father nor mother Syster nor brother I spare not in my moode I feare neyther God nor his ryghtfull rod In gatherynge of goode But howse and medowe from the poore wydowe I spare not forto take Ryght heyres I rob and as bare as Iob The fatherles I make With me toke Nadab Nabal and Achab With all the clergye of Bell Iudas and Giezi with the sōnes of Hel● And the sonnes of Samuell Iannes and Iambres also Diotrephes Wrought wylfull wyckednesse So dyd Menelaus with false Andronicus And all for Coueytousnesse Ambicio With vyces seuen I close vp heauen And speare vp paradyce I oppen hell by my counsell Mayntaynynge euery vyce Auarititia For Syluer and golde with falsehed I holde Supportynge euery euyll I haue it in awe for to thoke the lawe And brynge all to the deuyll Infidelitas By the blessed Trynytie no men more fyt for me To do my busynes Ambycion to begyle and Auaryce to defyle The lawe of Moyses Tell me fyrste of all what wylte thou do Ambycyon Ambitio I am thyne owne chylde thou knowest my dysposycion I wyll sure do as dyd the Phylystynes Infidelitas Why what dyd those knaues Ambitio They stopped vp Abrahās pyttes as Genesis diffynes With mudde and with myre l●f●● them full vnclene Infidelitas By the same practyse tell me what thou dost meane Ambitio With fylthy gloses and dyrtye exposytion Of Goddes lawe wyll I hyde the pure dysposycions The keye of knowledge I wyll also take awaye By wrastynge the text to the scriptures sore decaye Infidelitas And what wy●te thou my felowe Coueytousnes Auaritia A vayle wyll I sprede vpon the face of Moyses That none shal perceyue the clerenes of his coūtenaūce Whiche is the

Actus Primus Our heauenly blessynge be with you euerychone Omnes simul All prayse and glorye to your maiestie alone Christi lex Here styll to tarye I thynke it be your mynde Nature Lex My offyce ye knowe is to instructe Mankynde Moseh lex Than God be with you we leaue you here behynde ¶ Finit Actus Primus ¶ Incipit Actus secundus Exeunt Nature lex THe lawe in effect● is a teacher generall What is to be done and what to be layde asyde But as touchynge me ▪ the fyrste lawe naturall A knowledge I am whom God in Man doth hyde In his whole workynge to be to hym a gyde To honour his God and seke his neyghbours helth A great occasyon of peace and publyque welth A sore charge I haue Mankynde to ouerse And to instructe hym his lorde God to obaye That lorde of heauen graunt I maye so do my duetie That he be pleased and Man brought to a staye His bry●tle nature his slyppernes to waye Moche doth prouoke me but yf God set to his hande He shall do full well for none maye hym withstande Infidelitas ¶ He cōmeth in syngynge Brom brom brom brom brom Bye brom bye Bye bromes for shoes and powchrynges botes and busayus for newe bromes Brom brom brom Marye God gyue ye good euen And the holy man saynt Steuen Sende ye a good newe yeare I wolde haue brought ye the paxe Or els an ymage of waxe If I had knowen ye here I wyll my selfe so handle That ye shall haue a candle Whan I come hyther agayne At this your sodayne mooyon I was i● suche deuocyon I had nere broke a vayne Nature lex That myght haue done ye smart● Infidelitas No no it was but a fart For pastyme of my hart I wolde ye had it forsoth In syroppe or in sowse But for noyaunce of the howse For easement of your toth Nowe haue I my dreame in dede God sende me wele to spede And swete saynt Antony I thought I shulde mete a knaue And nowe that fortune I haue Amonge this company Nature lex Why dost thou call me knaue Infidelitas I sayde I wolde be your slaue Yf your grace wolde me haue And do your worke anon I wolde so rubbe your botes The rofe shulde from the rotes Whan ye shulde do them on Nature lex Thou art dysposed to mocke Sone mayst thou haue a knocke If thou with me so game Infidelitas Your mouth shall kysse my docke Your tonge shall it vnlocke But I saye what is your name Nature lex I am the lawe of Nature Infidelitas I thought so by your stature And by your auncyent gature Ye were of suche a ●ature Whan I fyrste hearde ye speake Ye commoned with God lately And nowe ye are his bayly Mankynde to rule dyscretly Welcome sy● huddyp●ke Nature lex If thou vse suche vyllanye I shall dysplease the trulye Infidelitas By the masse I the defye With thy whole Cukoldrye And all that with the holde Nature lex Why doest thou me blaspheme And so vngodly deme Infidelitas For by this blessed boke I wende ye had ben a Cooke And that made me so bolde For a Cooke ones hauynge age With a face demure and sage And auncyent to beholde As you haue here in place With a bearde vpon your face What is he but a Cooke olde Nature lex Ye are dysposed to dallye To leape and ouersallye The compasse of your wytte I counsayle ye yet in season Somwhat to folowe reason And gnawe vpon the bytte Infidelitas Then after our great madnesse Let vs fall to some sadnesse And tell me what ye entende Nature lex God sent me vnto Man To do the best I can To cause hym to amende Suche creatures as want reason My rules obeye eche season And that in eueryborder The sonne and mone doth moue With the other bodyes aboue And neuer breke theyr order The trees and herbes doth growe The sea doth ebbe and flowe And varyeth not a nayle The floodes and wholsom sprynges With other naturall thynges Theyr course do neuer fayle The beastes and byrdes engender So do the fys●hes tender Accordynge to theyr kynde Alonely man doth fall From good lawes naturall By a frowarde wycked mynde Infidelitas Nowe wyll I proue ye a lyar Next cosynto a fryar And on the gall ye rubbe Ye saye they folowe your lawe And varye not a strawe Whiche is a tale of a tubbe The sunne ones in the clyppes Awaye the clearenes slyppes And darkened is the daye Of the planettes influence Aryseth the pestylence To many ones decaye Doth not the sea sorage That none can it aswage And swallowe in towne and streate The ayre whiche gyueth breath Someyme infecteth to death By his most pestylent heate The beastes of vndemure Whiche were lefte to mannes cure Wyll hym somtyme deuoure Thus are you rulers forgote As thynges of slendre note In Creatures daye and houre Nature lex It is the wyll of God To vse them as a rod Of his iust punysshment Whan Man doth not regarde The lorde nor his rewarde Nor to his lawes consent They neuer are so ronnysh But whan God doth Man ponnysh For his vnhappynesse From God they neuer fall Nor from lawes naturall Doynge his busynesse Infidelitas And you are the same lawe That kept them vnder awe By your most polytyke wytte Nature lex God hath appoynted me Mankynde to ouerse And in his harte to syt To teache hym for to knowe In the Creatures hyghe and lowe His gloryous maiestie And on his name to call Or power celestiall In his necessytie To thynke hym euerlas●ynge And wonderfull in workynge And that he createth all Both gouerne and conserue From them he neuer swerue That to suche fayth wyll fall Infidelitas In dede here is good sporte But why do you resorte Unto this present place Nature lex Man alwayes to exhort To seke all helth and confort Of the onely God of grace First in the hartes reioyce And than with open voyce To worshyp hym alone Knowledgynge his deytie His power and eternytie Whan he shall make his mone Infidelitas I shall kepe ye as well from that As my grandame kept her cat From lyckynge of her creame Nature lex What wylte thou kepe me fro Tell me ere thou farther go Me thynke thou art in a dreame Infidelitas From causynge of Mankynde To gyue to God his mynde Or his obedyence Nature lex What is thy name tell me Infidelitas Marye Infydelyte Whiche neuer wyll agree To your benyuolence Nature lex Thou canste not kepe me from man Infidelitas Yet I wyll do the best I can To trouble ye nowe and than That ye shall not preuayle I wyll cause ydolatrye And moste vyle Sodomye To worke so vngracyouslye Ye shall of your purpose fayle Nature lex I defye the wycked fynde With thy whole vene mouse kynde God putteth now in my mynde To fle thy companye Infidelitas Ye are so blessed a Saynt And your selfe so well can paynt That