Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	blood_n	body_n	shed_v	4,580	5	9.5800	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68658	A brief declaracion of the Lordes Supper, written by the syngular learned man, and most constaunt martir of Iesus Christ, Nicholas Ridley Bishop of London prisoner in Oxforde, a litel before he suffred deathe for the true testimonie of Christ	Ridley, Nicholas, 1500?-1555.	1555 (1555)	STC 21046; ESTC S115973	31,702	80

Verily I saye vnto you I wil drinke no more of the frute of the vyne vntil that daye that I drinke that newe in the kingdome of God Here Matthewe and Marke do agree not only in y e mater but also almost fully in the forme of wordes In Matthewe gaue thākes Marke hathe one worde Blessed which signifieth in this place all one And where Matthewe sayeth Drynke ye all of this Marke sayeth they al dranke of it And wher Matthewe sayeth of this frute of y e vyne Marke leaueth out y e worde this and sayeth of y e frute of the vyne Now let vs see likewise what agrement in forme of wordes is betwene S. Luke and S. Paule Luke wryteth thus He toke bread gaue thākes brake it and gaue it to them sayēg This is my body which is geuē for you This doo in the remembraunce of me Likewise also whan they hade supped he toke the cupp sayeng This cuppe is the newe testament in my blood which is shedde for you Saint Paule setteth furthe y e Lordes supper thus The Lorde Iesus the same night in the which he was betrayed toke bread and gaue thankes brake and sayed Take eate this is my body which is broken for you This doo in remembraunce of me After the same maner he toke the cuppe whan supper was done sayeng This cuppe is the newe testament in my blood This doo as often as ye shall drinke it in the remēbraūce of me For as often as ye shall eate this bread drinke this cuppe ye shal shewe y e Lordes death vntil he come Here wher Luke sayeth which is geuen Paule sayeth which is broken And as Luke addeth to the wordes of Paule spoken of the cuppe which is shedde for you so likewise Paule addeth to the wordes therof This doo as often as you shall drinke it in the remembraunce of me The rest that foloweth in S. Paule bothe ther and in y e 10. chap. perteyneth vnto the right vse and doctrine of the Lordes supper Thus the Euangelistes S. Paule haue rehearced the wordes worke of Christ wherby he did institute ordayne this holy sacramēt of his body blood to be a perpetuall remēbraūce vnto his cōmyng again of him self I saye y t is of his body geuē for vs of his blood shedde for y e remission of synnes But this remēbraunce which is thus ordayned as y e autor therof is Christ bothe God and man so by the almightie power of God it farre passeth all kyndes of remembraunces that any other man is able to make eyther of hym selfe or of any other thing For who so euer receaueth this holy Sacramēt thus ordayned in remēbraūce of Christ he receaueth ther with either deathe or life In this I trust we doo all agree For S. Paule sayeth of y e godly receauours in y e 10. chap. of his furst epistle vnto the Corinthiās The cuppe of blessing which we blesse is it not the partaking or feloweship of Christes blood And also he sayeth The bread which we breake meaneth at the Lordes table is it not the partaking or feloweship of Christes bodye Now the partakīg of Christes body and of his blood vnto the faithfull and godly is the partaking or feloweship of life immortalitie And agayn of the badde and vngodly receauours S. Paule as playnly sayeth thus He that eateth of this bread eand drynketh of this cuppe vnworthily is giltie of the body and blood of y e Lorde O how necessary thā it is if we loue life wolde eschue deathe to trye and examine our selues before we eate of this bread and drynke of this cuppe for elles assuredly he that eateth and drynketh therof vnworthily eateth drynketh his owne damnacion bicause he estemeth not the Lordes body y t is he reuerenceth not the Lordes bodye w t y e honour that is due vnto him And that which was sayd that w t the recept of the holy Sacrament of the blessed body and blood of Christ is receaued of euery one good badde either life or deathe it is not mēt that they which are dead before God maie hereby receaue life or the lyuing before God can hereby receaue deathe For as non is mete to receaue natural fode wherby y e natural life is nourished except he be borne liue before so no man cā fede by the recept of this holy sacrament of the fode of eternal life except he be regenerated borne of God before And on the other syde no man here receaueth damnacion which is not dead before Thus hitherto without all doubt God is my witnesse I saye so farre as I doo knowe ther is no controuersie among them that be learned in the churche of Englande concerning the mater of this sacrament but all doo agree whether they be newe or olde and to speake playne and as som of them doo odiously call either other whether they be protestauntes papistes Pharisees or gospellers And as al doo agree hitherto in y e aforesayed doctrine so al do deteste abhorre cōdēne y e wicked heresie of y e Messalonianes which other wise be called Euticheres which said y t y e holy Sacramēt cā nother do good nor harme Al do al so cōdēne those wicked Anabaptistes which put no difference betwene the Lordes table and the lordes meate their owne And bicause charitie wolde that we should if it be possible and so farre as we maye with the sauegarde of good cōscience mayntenaunce of the truthe agree with all men therfore me thinkes it is not charitably done to burthen any man either newe or olde as they cal them further than such doo declare them selues to dissent from that we are persuaded to be truthe or pretende therto to be controuersies wher as non suche are in dede and so to multiplye the debate the which the more it dothe encreace the further it dothe departe from the vnitie that the true christian should desyre And agayn this is true that truthe nother nedeth nor wilbe maynteyned with lies It is also a true prouerbe that it is euen synne to lye vpō the deuil for though by thy lye thow doest synne neuer so muche to speake agaynst the deuil yet in y t thou lyest in dede thow workest the deuilles worke thow doest him seruice and takest the deuilles parte Now whether than they doo godly and charitably which either by their pen in writing or by their wordes in preaching doo beare the symple people in hāde that those which thus doo teache beleue doo goo about to make the holy Sacrament ordayned by Christ him self a thing no better than a piece of common bread or that doo saye that suche doo make the holy Sacrament of the blesed body and blood of Christ nothing elles but a bare signe or a figure to represent Christ non otherwise than the Iuye bushe dothe represent the wyne in a tauerne or as a vile persone gorgiouslye