Selected quad for the lemma: day_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
day_n	hour_n	minute_n	pole_n	5,045	5	12.8170	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50625	A sermon preached at the funeral of Alexander Fraiser of Doores, Knight and baronet, principal physician to the King of Great Britain &c. who died at Whitehall, April 28, 1681, in the seventieth and fifth year of his age, and was solemnly interr'd amongst his ancestors at Doores the 28 of July following / by John Menzies.	Menzeis, John, 1624-1684.	1681 (1681)	Wing M1728; ESTC R28826	15,772	25

all die but we shall all be changed And yet there be great Divines both ancient and modern among whom is the great Augustin who hold that the Statute of death shall be executed on them also And whereas it is said 1 Cor. 15. they shall not die The meaning say these Authors only is they shall not so die as to remain under the power of death as others do being presently to be restored to life again However all agree that a change is to pass on them equivalent to death Hence S. Augustin on Psal 38. to us the 39. Quid hic certum nisi mors what is certain in this world but only death Speras pecuniam incertum est an proveniat Expects thou to be rich its uncertain if it shall be so Speras filios incertum an nascantur Hopes thou for children its uncertain if thou shalt have any Nascuntur incertum an vivant an proficiant Has thou children born its uncertain whether they shall live or if they live whether they shall prove dutiful and towardly and so he concludes turn to what hand thou wilt all is uncertain only it is most certain we must die But alas how few do practically believe this great truth of the necessity and certainty of death how sew serious thoughts are spent upon it It is said of Caesar Bergia base Son to Pope Alexander the sixth who designed to make himself Lord of Italy in order to the obtaining which ambitious design neither Father nor Son refrained from any villany but while one night they designed the poisoning of others the stroke through the mistake of the cup-bearer falling on themselves of which the old man died instantly the young man by strong antidotes and the vigour of youth did live yet was sore sickned graviter decumbens sayes Guicciardin lib. 6. In which sickness he confessed to some about him he had foreseen all the difficulties which stood in the way of his designs and had considered how to remove them yea and what to do in case of his Fathers death whom he knew to be an old man but upon his own death or sickness he had not so much as once reflected How many do split on the same rock Hence is that unlucky Proverb in the mouths of many I thought no more on such a thing then on the day of my death A sufficient evidence many meditate little on death on the certainty thereof and uncertainty of the time of it Fifthly when the Psalmist prayes to be taught to number his dayes he prayes to be taught duly to consider the work he has to do in his dayes that his work may not be undone when his dayes are done or that the work may not be then to do which would have required his outmost solicitude all his dayes when his dayes are drawing towards an end And surely great is the work which is committed to every one of us to do faithfully to serve God in our Generation To mortisie all our corrupt lusts to cleanse our selves from all filthiness both of the stesh and spirit to be just and dutiful in all our relations to work out our own salvation in fear and trembling and to promove the salvation of others so far as lies in our power and to improve all our time and all opportunity for the honour of God May it not be said as one did in another case Ars longa vita brevis How few alas be there who seriously mind the work which God requireth of them Else time would not be lavished in idle and unaccountable work much less in that which is manifestly the work of the Flesh and the Devil But Sixthly and lastly not to add more when he prayes that God would teach him so to number his dayes he prayes that he may be helped to consider how much depends on the right or ill improvement of his time Namely his blessed or miserable estate to all eternity As it is appointed once to die so after death to come to judgement Heb 9 27 And then to receive according to what we have done in the body whether good or bad 2 Cor 5 10 They who obtain mercy to numbeer their dayes aright how comfortable will it be to them that they have done so when they shall hear the Angel swear by him that lives for ever that time shall be no more But desperat then will the state of them be who made no due improvement of their time It 's said of Saul though otherwise a valiant man when he heard that on the morrow he should die he was quite dispirited 1 Sam. 28.20 He fell straight all along upon the ground and was afraid and no wonder for the wrath of almighty God and that to the outmost will be the portion of ungodly sinners to all eternity Now as is said in Verse 11 of this Psalm Who knowes the power of his Wrath as is his fear so is his wrath We cannot have so deep apprehensions of it as it is The branching forth of these few particulars wherein the right numbering of our dayes does consist may sufficiently discover that the duty is both great and necessary Surely a greater work then that of Pambo which he was so many years in learning how to do according to the Word Psal 39 1 I said I will take heed to my wayes that I offend not with my tongue That was but one branch of many comprehended under this of numbering our dayes As the Lord commanded Moses to number all the stations of the people of Israel in the Wilderness Numb 33 2 as they are accordingly written down in that Chap. So the Lord would have us to number all the periods of our lives duly to consider our time past and to come and what improvement hath been or ought to be made thereof and so much of the first thing proposed the nature and necessity of this duty The second thing proposed was that we have need to be serious in imploring the Divine assistance that we may be helped to the right performance of this great duty so did Moses here So teach us to number our dayes So did David Psal 39 4 O Lord teach me to know mine end and the number of my dayes the need of this might be made appear upon many accounts As first this is a great work and therefore we have need of great assistance for it A man may be able to number how many hours yea minuts hath been since the Creation of the World how many miles the circumference of the Earth doth contain how many degrees the Pole is elevated above our Horizon what is the position and distance of Stars and a thousand such like curiosities and yet not know how to number his dayes aright this is Divine Work and therefore we have need to seek grace from above to do it As David in a like case Psal 143 10 Teach me to do thy will for thou art my God Secondly This is a work from which

we are exceedingly averse people love not to think of death and of the end of their dayes they will rather spend their thoughts upon any subject then that yea some Princes have prohibited any to speak of death within their Courts But that could not stave off the approach of the King of Terrors It only makes men more unfit to die We have need therefore to implore the Divine assistance that this aversion of our hearts from and unfitness for this work may be done away Thirdly we have many diversions from it people are so taken up with fitting their Affairs in numbering their Money in fitting their accounts in making their bargains in doing their worldly business that they hardly find time to number their dayes There is need therefore of grace to help them to overcome these difficulties Fourthly this is a duty wherein the most eminent Saints ought still to be making a progress Have we come Davids or Moses's length in the work there is yet a greater perfection to be endeavoured in this Divine Arithmetick therefore there is still need with this holy man in my Text to be praying So teach us to number our dayes that we may apply our hearts unto wisdom Now only remains the third and last particular propounded in the Doctrine That the right numbering of our dayes would be a choice mean to make us wise unto Salvation so much the Text clearly holds forth So teach us to number our dayes that we may apply our hearts unto wisdom And in another Book of Moses Deut. 32 29 O that they were wise that they would remember their latter end the neglect whereof gave occasion to that grievous lamentation Lam 1 9 She remembred not her latter end therefore she came down wonderfully This briefly may appear in these things First The right numbering of our dayes would make us frugal of our time and take heed how we bestowed it and believe me that is an high point of wisdom Eph. 5 15 16 Walk circumspectlie not as fools but as wise how so Redeeming the time They who are careful to redeem time shew themselves indowed with the wisdom which is from above But secondly they who rightly number their dayes will surely mind the interest of their precious Souls And that is wisdom indeed For what is a man profited Math. 16 26 if he gain the whole world if he lose his Soul will not such a man be found a fool at the latter end Thirdly they who rightly number their dayes will be serious in the study of holiness and that is truly wisdom Deut 4 6. Keep my Commandments and do them for this is your wisdom in the fight of the Nations And Fourthly they who rightly number their dayes will see so clearly both the shortness and uncertainty of time and consequently the vanity of all the things thereof that their great work will be to take hold of eternal life which is to be wise for the time to come And thus I have spoken a little to the three particulars propounded for opening of the Doctrine I would now only lest I prove tedious make two words of Improvement And the first shall be of regrate May there not because to fear that few among us have learned so to numberour dayes Men may seem to be very perfect in other things and yet very defective in this great point Men may be very skilled Arithmeticians in the most abstruse operations of Algebra and yet have no skill so to number their dayes A man may be a skilled Astronomer may understand the Theory of the Planets and be able to calculate Eclipses exactly and yet alas not have skill so to number his dayes A man may be a skilled Merchant perfect in book-holding and the measures he ought to keep in Trading and yet be a dunce in this Art of numbering his dayes A man may be a ●●illed N●●igator and able to reckon his Tides and the declinations of the Magnet from the Pole and yet have no skill to number his dayes A man may be an able States-man and know how to take his measures as to politique Affaires and yet alas be wholly unacquainted with this mistery of numbering his dayes aright A man may be an understanding Country-man and know how to observe his seasons and yet not know how to number his days as he should But I must use this freedom learn what we will if we learn not to number our dayes we are undone for ever Yet that few have learned this Divine Art might be made appear by many sad instances As first be there not many who never once thought of numbering their dayes never once considered what this matter imported or how defective they were therein Must not such be great strangers to this mistery Secondly many make little account how they lavish their time in Carding Dicing Whoring Debauching O but the man that numbers his dayes how precious will time be to him remembring the strict account he must give of every minut of it A third instance may be the little time people reserve for Spiritual Duties some bestow more time in looking on a Glass then on a Bible some take more pleasure in hunting a Partridge or an Hare then in bowing their knees in Prayer or in taking the Kingdom of Heaven by violence Fourthly there is little serious mourning for ill bestowing of our time and that appears by our being so ready to repeat old sins and turn back to folly whereas they who are serious in numbering their dayes will so bewail from their hearts the loss of time that they will carefully watch against the evils by which they formerly abused their time The fifth and last instance shall be the little proficiency we make in growing in grace and holiness This is the end why the Christian numbers his dayes that forgetting the things that are behind he may reach forth to these that are before and press toward the mark the prize of the high calling of God in Christ Jesus These few things alas may convincingly demonstrate that many professing Christianity have not learn'd this great art of numbering their dayes aright The second word of improvement shall be by way of exhortation Let us all be exhorted more seriously to mind this great duty of numbring our dayes And to quicken us hereunto let me point at a few things as first the faithful performance of this duty is a good and solid Character of a serious and real Christian and on the contrary the habitual neglect of it is an undoubted evidence of an ungodly soul The Philosoph made this a difference betwixt a man and a brute that a man can number and a brute cannot Whatever be as to that yet a sound Believer hereby is solidly differenced from a brutish formal Professor the true Believer has learned to number his dayes not so the brutish hypocritical Professors The serious Christian is held forth in scripture as one that redeems his time and how can this

neither two heads nor two hearts and though we have two eyes yet I believe it is hard to look up and down with them at once Sure I am the Apostle puts these two in opposition Col 3 2 The setting of our affections on things above and not on things on earth He who would number his dayes aright would let but overly and mortified glances to the things of the world the strength of the heart must be set on things above Sixthly and lastly we would sequestrate a considerable portion of time dayly for this work to meditate on the brevity and uncertainty of our Life and of the great work God requires of us therein and we would charge our hearts without delay to set about it I have read how a godly Person gave a Prodigal a Gold-ring with a Deaths-head upon it on condition that he should dayly for the space of seven dayes look one hour thereupon which proved the mean of his Conversion Had the doing of this for seven dayes such success how much more by the Lords blessing were time sequestrate dayly thorow the whole course of our lives for numbering of our dayes might we hope for a blessed proficiency in this Heavenly Art So much have we spoken concerning this Text as we judged your patience would bear at such a time YOu expect I know before I close that something bespoken of the Honourable Person whose Funerals we now Celebrate And here I confess vvere a large Field vvere I fitted or disposed for a Panegyrick Nor is there want of great precedents in such cases from Nazianzen Ambrose and many others both ancient and modern Nor can it be denyed but that the doing justice to the memory of deserving persons may excite the living to trace the footsteps of the virtues of the dead Yet I not being accustomed to such Discourses and having a through aversion of what may savour of flattery I hope therefore I shall be the more easily excused if I be the more sparing on this head Though this worthy Gentleman did live much of his time abroad out of his Native Country yet the fame both of his Honour and Merit did overspread these three Kingdoms yea and did reach to other Nations also The antiquity of his Honourable Family of Doors is beyond dispute The Stock whereof was an immediat Son of the Great Thane of Cowy and Doors for so I understand he was designed upwards of three hundred years ago at the same time that another Son of the same Great Thane married the noble Heretrix of Philorth The Estate possest by the Thane was very vast about these Grampian Mountains and of him and of the great Lord Fraiser in the South two Families of the same name of so great Antiquity that it is hard to account which did come of the other yet of these two many noble Families of this Kingdom acknowledge themselves to be descended and therefore have the Fraisers Arms quartered with their own But I confess I am not Herauld enough to dilate upon this Subject Should any say to me with him in the Poet Et Genus Proavus quae non fecimus ipsi Vix ea nostra voco Though none I hope will deny a due esteem to an Honourable Descent unless he be of a levelling Principle Yea the holy Scripture speaks honourably of the sons of Nobles Eccles 10.17 Yet I have this to add that besides this Gentlemans honourable descent he was a man of eminent personal worth and merit whereof take this one instance among many that when this family of Doores had lately suffered an eclipse as ancient Houses have their vicissitudes he by his virtue and industry recovered it from a collapsed condition He might without all peradventure have made comfortable Purchases in the pleasant places of England yet such was his love to his native Country and to this ancient Seat of his Ancestors that he choosed rather to make an Atchievment here And now having provided his other worthy and well-deserving Children of riper years hath transmitted this old Heretage of his Progenitors with all its Dignities to his hopeful Son here present who by the Mother a Lady of great Virtue is descended of the honourable Name of Caries in England a Family which bears as noble marks of Honour and ancient Pedegree as most of the Noblest Families in that Kingdom This his youngest Son he sent hither to be educated and who I trust by the mercy of God shall inherit many of the Virtues of his Predecessors So that he had both the Dignity of an honourable Descent and likewise which in conjunction with the former I believe will be highly esteemed by all of a just and virtuous Acquisition This may seem much yet I see an Ocean before me on which I dare hardly adventure But one thing I cannot let passe his unstained Loyalty to his Soveraign in times of great trouble and temptation He was fourty years and upwards a Courtier in the Reign of two Kings and beheld with sorrowful eyes the most dismal convulsions which ever these Kingdoms did suffer yet was he never stained with a blot of disloyalty He was educated a Schollar at Aberdeen the time when his Family fell low And after he had spent some years in his youth over Seas in pursuance of his Studies and had been Graduated Doctor of Medicine at Piemont he was so much noticed in the Court of England at his return for his Learning and Skill in that excellent Faculty which he did profess that in the year 1639. he was chosen Physician in ordinary to King Charles the first of glorious Memory and served his Majesty faithfully in Peace and War both in his Profession and other eminent Services untill the evils of the time encreasing he was by special order from his Majesty sent to attend the Prince then in Flanders with whom he continued doing many considerable services untill our Dread Soveraign who now reigns and whom Almighty God long preserve came to Scotland in the year 1650. And his Majesty again departing beyond Seas the confusions of the Times still prevailing he was among the first who repaired to his Majesty leaving Family and Employment which he might have had very considerable esteemed it his greatest Honour and Advantage to suffer hardships in serving his Prince In consideration of this constant Fidelity and Loyalty and exposing of himself to many hazards in his Princes Service It pleased his Gracious Majesty at his happy Restauration to settle him as Principal Physician to have the care and inspection of his Royal Person In this great Trust he continued untill his death and so great was the confidence his Majesty had both of his Skill and Faithfulness that he would not readily take Physick without him Amongst the many marks of his Princes favour the Honour of Baronet was conferred upon him besides the Places and Preferments settled on his Lady and Children Nay so gracious a Prince did he serve that his favour did not expire with the life of his faithful Servant And therefore gave order to transmit his Remains in one of his Royal Ships unto Scotland to be buried in the Sepulchre of his Fathers It would take a Volume to recount all the Offices of kindness he did to his Country-men by his friendship by his skill in Medicine and when occasion did require by his Purse also A man he was of great Generosity Integrity and a most faithful and fast Friend These things could not but purchase to him admirable repute Hence it was that when within these few years he made a visit to his Native Country and lived some Months here at Doores a great confluence of persons of eminent quality resorted hither to pay their respects to him all whom he entertained nobly And yet disdained not to give his most Judicious Consultations to multitudes of Diseased Persons who also flocked to him from all quarters for Cure of obstinate Maladies which had given defiance to the skill of other Physicians all which he did Gratis Nor did his Country-men more rejoyce in his Converse among them in that little interval then he was longed for again at Court as was manifest by many Letters he receiv'd at the time from great Persons at Court and by his gracious Reception from his Soveraign at his return Had any of the Divines who attended him in his Sickness been performing this last Office to him I doubt not but they could have given an account of his Religious Deportment at Death all who knew him here will witness to his Temperance and Sobriety his constant adherence to the Protestant Religion was manifest to all It was by his Charity and Supply with the concurrence of his Servants thorow his direction and the influence assistance and considerable expence of a most deserving Friend and Relation of his that the Pious Work of the Bridge of Dy towards which a sum of Money was Mortified by a Reverend Minister though that without the assistance foresaid could never have done it was promoved and brought to the finishing Cubit And it is by his means that this old Place and Church where his Fathers did Worship God is now repaired or rather re-builded There is one instance more of his Piety which if I should forget I should be unjust to his memory He was pleased to favour me with some Letters in reference to his beloved Son and I must declare that so far as I remember he never did omit in any of them to request that his Son might be religiously educated in the fear of the Lord solemnly protesting He would rather have him good than great These were his own expressions whereof I found my self often obliged to put his hopeful Son in rememberance