are not exempt from being tempted with avarice which is the occasion of so many Evils Nay rather of so much goods said Saffredant for the two thousand Duckets which the old Woman gave the Friers out of her Treasury were goods enough to make them merry And the poor Girl her Daughter who had so long stayed for one Husband might now by this means have two and be better enabled to dispute the truth of all Complexions You entertain always the worst thoughts that may be said Oysilla for in your own opinion all women are of your own temper Madam by your leave said Saffredant I did not care if they were provided they were as easie to be contented as we Men are You speak against the Truth said Oysilla for I am consident there is not a woman here amongst us but knows the contrary and moreover you speak directly against the sense of the Account just now rehearsed which was to shew the ignorance of poor woman and the subtilty and the sin of those whom we do commonly believe to be better Men than all others for you shall find that neither the good Woman nor her Daughter did any thing of their own heads but submitted their desires unto the Counsel of their Confessor Howsoever there are some women so difficult to please said Longaren that in their own opinions they do deserve to have Angels for their Husbands and that is the reason said Simontault that so oftentimes they do find Devils especially those Women who not relying on the Grace of God do trust altogether to their own apprehensions or are slattered to a conceit by others to find in this world that felicity which is not given nor can come from any but from God only How now Simontault said Oysilla I thought you had not known so much Madam said Simontault I am sorry that you conceive me to be no better experienced for through my defect of knowledge I perceive that you entertain a bad opinion of me but for all that by your leave why may not I perform the office of a Frier since a Frier hath performed the office of such a Man as I am Fy fy Do you call it an office said Parlament to deceive Women in doing so out of your own mouth you judg your self If I should deceive a hundred thousand of them said Simontault I should not be reveng'd for the torments which but from one of them I have received I know well enough said Parlament that oftentimes you do make your complaint against Ladies yet neverthelesse we see you jocund and in so good liking that we cannot believe you suffer so much as you say you do But the Author of the fair Lady doth affirm that from bad promises no good can be expected to ensue You do allege a notable Doctor said Simontault who is not only stubborn and churlish himself but also makes them all to be so who do read and follow his Doctrine So it is said Parlament that his Doctrine is more profitable to young Women than any Doctrine that I know But said Simontault If Ladies were without mercy we might set up our Horses in our Stables and let our Armor rust upon our walls and think on nothing but our Country affairs I pray tell me if it be for the honour of a Lady to have the Name to be without pity without Charity without Mercy Without Love and Charity said Parlament she must not be but the word of Mercy doth sound so strangely in the ears of Ladies that they cannot use it without some offence unto their Honours for Mercy properly is to grant that favour which is demanded and we know well enough what is the favour which Men do desire Be not displeased Madam said Simontault there are some Men so reasonable that they desire only but good words You cause me now said Parlament to remember him who did content himself with a Glove I would fain know said Hircan who was that gracious Servant and for that cause I do give you my voice It will be a pleasure to me said Parlament to repeat it to you for the story is full of Honesty A ridiculous account of a Lord of England who on his Habiliments did wear the Glove of a Lady The Seventh Novell KIng Lewis the eleventh did send the Earl of Montmorancy as his Ambassador into England who was there so well entertained that the King and all his Nobility did love and highly esteem him and many of them did communicate unto him their private affairs to have his Counsel therein Being one day at a Banquet which the King had made there sate next unto him a Lord descended of most noble Parentage who did wear a Ladies Glove made fast on his Brest as if it were for a Favour it was wrought all over with gold and on the joynts of the fingers there were many rich Diamonds Rubies Emraulds and Pearls insomuch that the Glove was valued at a very great price The Earl of Montmorancy did so often look upon it that my Lord perceived that he had a desire to know the reason wherfore he was in so gallant an equipage and because he conceived that it would conduce much to his honour he began to speak unto him I do perceive you do find it strange that I have so gorgeously accoutred a poor glove I have a great desire to acquaint you with the occasion of it for I conceive you to be so worthy a Man â—nd so knowing what the passion of Love is that if I have done well I know you will praise me if not you will excuse Love who doth carry a great Command over all noble hearts You must understand That during all my life I have loved a Lady that I do love her and will love her after my death And because my heart had more boldnesse to addresse it self on a time and place unto her than my tongue had to speak unto her I stayed seven years without daring to make any semblance at all unto her knowing that if she perceived it I should lose both the means which I had so often to frequent the place where she was by the reason whereof I entertained as much fear as love But one day being in the field and looking on her such a beating of my heart did take me that I lost both my Colour and all my Countenance which she very well perceived and asked me How I did I made answer to her That it was an insupportable Grief of my heart She who thought that it was a Malady of another sort than Love did shew her self to have pity on me which made me to beseech her to put her hand upon my heart to see how violently it did beat which she did more for charity than for love And puting her hand which was gloved upon my heart my heart did so beat and torment iâ— self that she perceived I did speak the Truth Immediatly I did press her hand as close as I could
be not of so delicate a complexion as your self so it is that the love which he bears to me doth so much content me that I prefer it above any other thing The Gentleman said unto her Madam If it were so you should not pitty me for I know well that the honest love of your heart would give all contentment if it sound the like love in the heart of the King but God hath so appointed it that not finding in him that which you expected you should not make to your self any God on earth I doe confesse unto you said the Queen that the love I bear him is so great that the like cannot be found in any other heart but my own Pardon me Madam said the Gentleman you have not yet sounded the love of all hearts for I dare professe unto you that such a one doth love you whose affection is so great an insupportable that yours in comparison of his would appear nothing at all And because he finds the love of the King to decrease towards you and his own most infinitely augmented if it be agreable to you you shall be recompensed for all your sufferings The Queen as well by his countenance as by his words did begin to understand that what he spake did proceed from the bottom of his heart and did consider with her self it was long since that he first professed service to her with such affection that he became melancholy therewith which at first she conceived to be occasioned by his wife but now she firmly believed that it was for the love of her And thus the virtue of Love which can make it self to be perceived when it is not counterfit doth also make it self certain of that which is hid from all the world And looking on the Gentleman who was more lovely than her own Husband finding that he was forsaken by his wife as she was by the King being possessed with despite and Jealousie of her Husband and incited by the love of the Gentleman she began to speak with tears and sighes O my God! And can vengeance then force that from me which no Love could ever do The Gentleman who well understood the sense of her words made answer Madam Sweet is his Vengeance who instead of killing an Enemy doth give life to a perfect friend It appears to me that it is now high time that Truth and a just and reasonable love should take from you that sottish love which you bear to him who loves not you Chase from you that sordid fear which cannot have a Mansion in a heart great and noble Let us lay aside Madam the greatnesse of your Estate and regard that you and my self are the most laugh'd at Man and Woman in the world betrayed by those whom most perfectly we have loved Let us revenge our selves Madam not so much to render them their deserts as to satisfie Love which on my part cannot any longer be sustained without Death And I beleeve if you have not a heart more hard than a flint or diamond that it is impossible for you not to feel some sparks of that fire which so much the more increaseth in me as I endeavour to conceal it And if that pity on me who die for the love of you cannot incite you to love me at least let the pity which you ought to have on your self constrain you to it who being so absolutely perfect do deserve to be the Mistresse of the hearts of all the gallant Men in the world and are undervalued and forsaken by him for whom you have disdained all others The Queen hearing these words was so transported that she was afraid to shew by her countenance the trouble of her spirit leaning on the â—rm of the Gentleman did go with him into a garden neer unto her Chamber where a long time she walked without speaking one word to him The Gentleman seeing her half vanquished when they were come to the end of an Alley where none could descry them did by effect declare that love unto her which so long a time he concealed and thus with delight they both fulfill'd their vengeance the passion whereof before was so unsupportable to them They determined there between them both that as often as he repaired to his Country house and the King should come from his Palace into the Town to her that immediately he should come about and return to the Palace to the Queen And thus deceiving the deceivers they were all four partakers in that pleasure which two of them thought to have had alone by themselves The agreement being made they returned the Queen to her Chamber in the Palace and the Gentleman to his house both of them with such content that they had forgot all their former distractions And the fear which before possessed them that the King was with this Gentlemans wife was now turn'd into a desire to have it so which was the cause that the Gentleman more often than he was accustomed did repair unto his Village which was but half a mile from the City and as soon as the King understood of it he did not fail to give a visitation to his Wife and when ever night drew on the Gentleman did constantly come into the Palace to the Queen to perform the Office of the Kings Lieutenant but so privatly that never any did perceive it This course of life continued a long time but the King being a publick person could not so well dissemble his love and many honest men took great pity on the Gentleman for the naughty boyes would make horns at him behind his back in sign of Mockery which he understood well enough but this mockery was so pleasing to him that he as highly esteemed of his Horns as of the Crown of the King who one day his Wife being with him could hardly contain themselves from laughing out-right they both beholding the head of a Stagg which was nailed up in the House of the Gentleman the King said the head was very suitable in that place The Gentleman who had as good a heart as himself presently after the Kings departure did write upon the head To porto le corna chi ascundo vede ma talle porta chi nolo crede The King not long afterwards returning to his house did observe the writing on the head of the Stagg and demanded of the Gentleman the reason of it who made answer unto him If the secret of the King be concealed to the Stagg I see no reason that the secret of the Stagg should be declared to the King But you may content your self he said that those who carry horns do not all show theÌ„ beaming forth from their head for some of theÌ„ are so pleasant that they will not unbonnet any Man and he doth bear them lightest who thinketh that he hath none at all The King understood by these words well enough that he knew something of his own affairs but never suspected the love between the
swear unto him that it should be performed and desired him with confidence to demand it Whereupon he said unto the Mother of the young Lady I do beseech you that you would give her in my arms whom you do promise shall be my Wife and that you do command her to embrace and kisse me The young Lady who was not accustomed to such familiarities did make some difficulty of it but her Mother expresly did command her seeing he had lost both the understanding and the force of a living Man On that Command the Daughter did advance her self upon the bed of the poor sick Gentleman and said unto him My old Friend I pray you to be frolick The poor Gentleman sanguishing in his extreme weaknesse stretched forth his arms despoyled of flesh and blood and with all the force of his body embraced the Cause of his Death and kissing her with his pale and cold lips did hold her close unto him as long as possibly he could and said unto her The love which I have born unto you hath been so great and virtuous that Mariage excepted I never desired of you any other happinesse than what I now enjoy for the event whereof and in this possession of it I with joy shall commend my Spirit unto God who being himself perfect love and charity doth know the greatnesse of my love and the honesty of my desires beseeching him having now my desires in my arms that he would receive my Spirit into his arms And speaking those words he took her again into his arms and with so much vehemence that his weak heart could not endure the strength of his love which was immediately immediately abandoned of all the faculties of life for his Joy was so much dilated that the seat of the Soul failed which did fly to her Creator And although the poor body continued a long time without liâ—e and therefore could no longer possesse the rich prise it so lately gained yet the love which the young Lady had till then concealed did now so violently declare it self that the mother of the living and the servants of the dead had much to do to separate the union and were at last enforced to pull the living almost dead from him who was already dead whom they did honourably interr but the greatest triumph of his obsequies were the tears the sighs and the complaints of the poor young Lady who declaâ—ed her self as much after his death as she concealed her self in his lâ—fe and now as it were satisfied for the injury she had done him And since as I have heard it reported the Husband that was given her to take off from himself thoughts of melancholy could never be entertained with any true joy or comfort of heart You may see here Gentlemen what before you would not believe by my words This Example is sufficient to make you confesse that a true and perfect love being too long concealed or misprised doth bring us as low as death There is none of you who know not the friends and kinred both of the one side and the other wherefore you need not to make any doubt of it and there is no man who hath made experience of it but will believe The Ladies hearing it had every one of them tears in their eyes But Hircan said unto them This is the veryest fool that ever Theaâ—d speak for tell me on your own credit is it likely or reasonable that we should die for women who are made for us and that we should be afraid to ask them what God hath enjoyned them to give unto us I speak not for my self nor for any man here that is married for I have enough of a woman or rather more than will serve my turn but for those only who are in necessity who in my opinion are but fools to be in fear of those whom they ought to make afraid Do you not observe the sorrow which this young Lady suffer'd for her folly for since she imbraced a dead body a thing repugnant to Nature she would not have refused his living body if he had shewed as great boldnesse living as dying be moved pitty Neverthelesse said Oysilla The Gentleman in this made an excellent Remonstrance of the love and civility he did bear her for which he shall be commended throughout the whole world for to find chastity in an amorous heart is a thing more divine than belonging unto man Madam said Saffredant to confirm the opinion of Hircan from whom I differ noâ— I must intreat you to believe me that Fortune doth assist the bold spirit and that there is no man if he be beloved by a Lady but if he can but wisely and affectionately follow his sute will in the end receive all that which he demandeth or at the least in part But Ignorance and a faint heart do cause men to â—ose many brave adventures and then they ground their losse upon the virtue of their Mistresse whom they never did attempt for never was there a place that hath been gallantly assaulted but it hath been taken I do much worder at you two said Parlament that you dare maintain this discourse Surely those whom you have loved have either not held you long or the assault bath been made on so advantagious a place that you think all Women alike Madam said Saffredant As for my self I am so unfortunate that I have no reason to make any boast but I impute not my misfortune to any virtue of the Ladies but to my own defects in having either not wisely begun oâ— too rashly prosecuted my Design and I will allege the old Romant of the Rose instead of many Doctors which saith we are merry Girls and Boys no doubt all alike the Boys for the Girls and the Girls for the Boys Wherefore I do believe that if love be once in the heart of a woman the man may arrive unto his ends if he be not sottishly overseen Parlament said And if I shall tell you of a Lady of a gallant personage that did love and was sollicited and importuned and neverthelesse deported her self most virtuously and was victorious over her own body and her friend will you say that a true thing is impossible Yes said he You are hard of Faith said Parlament if you believe not this example Dagoucin said unto her Madam since I have proved by example the virtuous love of a Gentleman even unto death I must intreat you if you do know any like unto it in the honour of some Lady that you will be pleased to rehearse it for the end of this days journey and you need not fear to be too long for we have yet time enough to speak of many honest Subjects Since the last lot falls to my share said Parlament I will hold you in a long discourse for my History is so good so fair and so true that it seems long unto me until I make you partakers of it and that you know it as well as
mutual promises and by the Ceremony of a Ring Wherefore Madam it seems to me that you do me a great wrong to call me wicked seeing that in so great and perfect a love I could find occasion if I would to doe evil which I do forbear for there hath been never betwixt him and my self any other privacy but to kisse only hoping that God would so blesse my undertakings that before the publick celebration of my marriage I should gain the heart of my Father to consent unto it I have neither offended God nor my Conscience For I have attended unto the age of thirty years to see what you and Monsieur my Father would doe for me having preserved my youth in so much chastity that no man living can in the least manner reproach me And by the counsel of that reason which God hath given me seeing my self growing into age I determined with my self to espouse one according to my own heart nor to satisfie the concupiscence of my eyes for you know he is not handsom nor the desires of the flesh for I doe hope he is not carnally given nor to satisfie my ambition or the pride of this life for he is but poor and unadvanced but I look purely and sincerely upon the Virtue the Honesty and the Graces that are in him for which all the world commends him and on the great love which he bears unto me which doth cause me to hope that I shall find comfort and good use with him and having well considered with my self all the good and all the evils that could arrive unto me by him I have taken that part which did seem to be the best unto me and which I have looked up in my heart these two years and more which is to lay out all the remainder of my life in his company And I am determined to hold this resolution so firm that all the torments I can endure be it death it self shall never cause me to startle from this resolution Wherefore Madam Be pleased to excuse that in me which is most excusable as your self no doubt doe well understand and give me leave to live in that peace which I doe hope to enjoy with him The Queen beholding her countenance so constant and finding her words so true could not answer her according unto reason but continuing her choleâ—ick and reproachful words did begin to weep and said unto her Wicked and stubborn as you are who instead of humbling your self before me and of repenting of so great a fault doe assume the boldnesse to speak so peremptorily in the justification of it without so much as one tear in your eye whereby you shew the obstinacy and the insensiblenesse of your heart But if hâ— King and your Father would take my counsel they should send you into another place where you should be constrained to speak words of another sense Madam said Rolandine because you accuse me of speaking too boldly I am resolved to hold my peace if that you are not pleased to give me leave to speak and answer you When she had received commandment to speak she said unto her Madam Far be it from me to speak boldly and without reverence to you who are my Mistresse and the greatest Princesse in Christendom I have not the least thought so to doe but because I have no Advocate to plead for me but the truth only which I my self do know I am bound to declare it without fear hoping that when it is well understood by you you will not esteem me to be such as you call me I fear not that any mortal creature understanding how I have carried my self in the affair I am charged with should condemn me for it for I know that God and my Honor are not offended in it And but be pleased to consider what it is that makes me to speak without fear It is an assurance that he who sees my heart is with me and since I have so great and so just a Judge for me I should offend if I should fear those who are subject to his Judgement And wherefore then Madam ought I to weep since neither my conscience nor my honour do any ways reprove me for this fact and that I am so far from repentance that 〈◊〉 I were to begin it again I would do no otherwise than what I have done But you Madam have a great occasion to weep as well for the many great injuries which you have done me from my first youth hitherto as for that which you do me at this present in rebuking me for a fault before all the world which ought more to be imputed to you than to my self If I had offended God the King you my Parents or my Conscience I should appear very obstinate if I should not melt in repentance for so great a fault But for a good cause which is just and holy and which alwayes carried with it an honourable report unlesse you have too much undervalued it and made it an offence which sheweth the desire you have to deprave me to be greater than your endeavour to preserve or advance the honour of your house and kinred I have no reason to weep at all But Madam since it doth please you I will not contradict it For albeit that you inflict upon me what punishment you please I shall take no lesse pleasure without reason to suffer it than you shall take without reason to command it Wherefore Madam doe you and my Eather give order what shall be the torment I am to endure for I know he will not be wanting to you and I shall be glad at least that for my punishment only he doth altogether follow your will and having been negligent for my good yet it being your desire that he is ready for my evil to be obedient to you But I have a Father in Heaven who I am confident will give me as much patience as I see there are afflictions prepared by you for me and in him alone I have perfect confidence The Queen being full of anger and in dignation to hear those words to proceed from her did command that she should be taken away from before her and put in a chamber by her self where not any should be permitted to speak unto her but they took not her Governesse from her by the means whereof she acquainted the Bastard with the whole progresse of her fortunes and desired to be informed of him what she ought to doe who conceiving that his Imployments in the Kings service were of some value to render him acceptable unto him did with all diligence repair unto the Court and finding the King in the fields he acquainted him with the truth of the fact and besought him that he would doe him being a poor Gentleman so great a pleasure as to appease the Queen and be a means that the marriage might publickly be solemnized The King made no other answer to him but only demanded Do you assure me that
my Damnation before you Gentlemen and before you my Brother that never any Man hath touched me any more than you And speaking those words she received the Body of our Lord. The Master of the Request and the Almoner hearing those words departed with great Amazement believing that amongst such Protestations no Dissimulation could have place and made report thereof unto the King perswading him to believe that which they believed But he who was wise having thoroughly considered of it did cause them to repeat again unto him the words of the Oath and having well weighed them he said unto them She hath taken her Oath upon the Sacrament that never any Man hath touched her any more than her own Brother And I do believe it for a Truth that she is big with child by her Brother and would cover her sin with that dissimulation for we who believe in Jesus Christ already come ought not to expect any other wherefore they shall both suffer and be burned for their most horrible and blasphemous attempts And doe you but put the Curat in Prison I am confident that he will confesse the Truth This was performed according to his Commandement but not without the great offence of the People that so holy a man should so unjustly suffer The Priest had not been long under custody but he confessed his wickednesse and that he had counfelled his Sister to speak those words and to carry her self in so confident a posture as she did to cover the life which they did lead together not only by a light Excuse but also by a blasphemous one that they might be honoured by all the world And when it was objected to him how he could be so prophane as to take the body of the Lord to inforce her to swear upon it He made answer That he was not so bold and that the bread which he gave her was not consecrated The Report hereof was made unto the Count of Angoulesin who commanded that Justice should be executed on the Frier accordingly as belonged to such a blasphemous Imposter A little respite whereof there was untill his Sister was brought to bed who in the space of a few weeks was delivered of a lusty Boy and not long after they were both burned whereat the people were wonderfully amazed having under a religious mantle seen so horrible a Monster and under a life so holy and so commendable so detestable a Vice to reign Ladies You may here behold that the faith of this good Count was not overcome by signs nor exterior miracles knowing well enough that we have but one Saviour who in saying Consummatum est hath shewed that he left no place for any other to be his Successor in the work of our Salvation I promise you said Oysilla it was a great presumption under an extreme hypocrisie to cover so enormous a sin with the mantle of Religion and pretendings to the Holy Spirit I have heard said Hircan that those who under the Colour of the Kings Commission do exercise cruelties and tyrannies are doubly punished because they cover their Injustice with the Royal Justice So you may see that hypocrites although they prosper for a while under the covert of Religion yet so it is that when God shall take off that mantle he doth discover and set them open stark naked to all the world and then their nakednesse and enormities are found as loathsom as their Coverture was honourable There is nothing more pleasant said Nomerfide than to speak truly what the heart doth think It is the way indeed to grow fat said Longaren and I believe that you speak your opinion according to your Condition Why I will tell you said Nomerfide I do observe that Fools unlesse you kill them do live longer than those who are wise and I can find no other reason for it but because they do not dissemble their passions if they are angry they do strike if they are joyful they do laugh when those who do believe themselves to be wise do dissemble their Imperfections with the poyson whereof their heart is all over infected I do believe said Guebron that you speak the truth and that Hypocrisie whether it be towards God towards Men or towards Nature is the Cause of all the Evils which we suffer It would be a brave thing said Parlament if our hearts were so filled with Faith as to believe on him who is all Virtue and all Joy and that we might all and altogether enjoy him and freely communicate that Joy to one another That will be in the hour said Hircan when there shall be no more flesh on the Bones of Men. So it is said Oysilla that the Spirit of God which is stronger than Death can mortifie our hearts without any change of our body Madam said Saffredant you speak of the gift of God which is not common to Men. It is to those only who have Faith said Oysilla But because this cannot be understood by those who are carnal let us know to whom Simontault will give his voice I do give it said he to Nomerfide for because she hath a merry bea rt her discourse cannot be melancholy In good troth said Nomerfide because you have a desire to laugh I will give you the occasion And to shew you how much Fear and Ignorance are prejudicial to us and that the want of a good understanding is oftentimes the occasion of great trouble I will acquaint you with what happened to two Friers of Niort who by their ill understanding of the language of a Butcher had almost killed themselves by the only violence of their fear Two Friers too curious to listen to what did not belong unto them were so well recompenced for their vain curiosity that they thought they both should have dyed The fourth Novell THere is a Village betwixt Niort and Fo rs called Grip which belongeth to the Signiory of Fors. One day it fell out that two Friers comming from Niort did atrive very late in this village of Grip and lodged in the house of a Butcher and because betwixt their Chamber and their Hosts there was but a thin board ill nayled they had a great desire to listen to what the Husband did speak unto his Wife being in Bed together and they came up so close unto them that they both laid their ears directly against the Bedstead where their Host and his Wife lay who not suspecting the vigilance of his Guests did talk in private to his Wife of what belonged to his profession and said unto her Sweet-heart to morrow I must rise betimes to see my two Grey Friers whom I intend to kill and to sell them in the Market to make my profit of them And although by those words he did mean his two Hoggs whom he called Grey Friers so it was that the two poor Friers who heard that resolution did interpret that it was meant by them and in great fear and trembling they attended the break of
who brought you to this place The poor Nun who did not know her did make answer Woe is me my friend my misfortune is so great that I have no recourse but unto God only whom I doe beseech to vouchsafe unto me the means that I may speak to Madam the Dutchesse of Alençon for to her alone will I declare my business being confident that if there be any redress for such a miserable Creature as my self she will grant it to me Friend said the Dutchess to her you may speak as confidently unto me as unto her I am one of her gratest friends Pardon me said the Nun none but her self only shall understand my secret Whereupon the Dutchesse said unto her that she might speak freely for she had found her whom she demanded The poor Nun did prostrate her self at her feet and having wept a long time she gave her the whole account of what already I have expressed unto you whereupon the Dutchesse did comfort her so well that exhorting her to repentance for her misdeed she took from her quite the resolution of going to Rome and sent her back to the Prioresse with a strict charge to entertain her and with Letters to the Bishop of that place to take order for the expulsion of that scandalous Monk who having abused the Body of the Nun did afterwards most petulantly upbraid her and caused her to depart the Covent I received this Acount from the Dutchesse her self by which Ladies you may understand that the Rule of Nomerfide is not proper to all sorts of Persons for these two both touching aed burying the dead were neverthelesse at the same time touched and overcome with infirmities This was an invention said Hircan which I believe was never practised before to speak of death and at the same instant to do the works of life It is not said Oysilla any work of life to sin for we all know well enough that sin produceth death You may believe said Sassredant that at that time neither the Monk nor the Nun had the least thought of that Divinity but as the Daughters of Lot having made their Father drunk did think by that means to preserve human Nature so this Monk and the Nun would repair that which death had destroyed by making of a new Body Therefore I cannot but reflect again upon the tears of tho Nun who always wept and always returned to the cause of her weeping I have seen too many of those said Hircan who at the same time bewailed their sins and yet kept their pleasures I do much doubt said Parlament by whom you do speak those words wherefore it seems to me that their laughter hath lasted long enough it would be now time that weeping should begin Hold your peace said Hircan The Tragedy is not yet finished which doth begin with laughter But to change the Subject of our discourse said Parlament it seems to me that Dagoucin hath wandred from our first determination which was that the Accounts of this day should be all pleasant and this hath been a sad one You made a motion said Dagoucin that we should not forget to give an Account of the greatest follies and in that I am sure I have not failed but to hear one that is more pleasant I do give my voice to Nomerfide hoping that she will mend my fault She made answer I have an Account ready for you and one which is worthy to follow yours for it speaks of Religious persons and of death also Give ear unto it if you please The End of the Accounts of the Novels of the late Queen of Navarr which are all that can be recovered of them A Table of the Summary of the Novells of the Queen of Navarre The first Journal AN Advocats Wife of Alençon had two Friends one of them for pleasure and the other for profit she caused that man of her two Lovers to be slain who first discovered her wanton life for which murder she begged pardon both for her self and for her sagitive Husband who afterwards to save a sum of money did repair to a Negromancer and their Enterprize was discovered and punished Novel 1. Fol. 1. The chast and lamentable Death of the Wife of one of the Mule-keepers of the Queen of Navarre Nov. 2. f. 11. A King of Naples abusing the Wife of a young Gentlewoman did at last wear the horn himself Nov. 3. f. 15. The rash Enterprise of a Gentleman to incounter with a Princess and the shame and disgrace which he received Nov. 4. f. 22. A Ferry-woman escaped from two Friers who would have forced her and did deport her self so wisely that their sinne was discovered to all the world Nov. 5. f. 30. The subtilty of a woman who shewed her friend a way to escape when her Husband who had but one eye thought to have surprized them Nov. 6. f. 34. A Merchant of Paris deceived the Mother of his Sweet-heart to conceal their fault Nov. 7. f. 37. A certain man having lain with his own Wife instead of his Chambermaid did send his Neighbour to her who made him a Cuckold without his Wives knowledge Nov. 8. f. 40. The sad death of a Gentleman in love having received comfort too late from her whom he loved Nov. 9. f. 47. The Loves of Amadour and Florinda in which are contained many subtilties and Inventions and the most commendable chastity of Florinda Nov. 10. f. 52. The Second Journal The petulant Discourses of a Frier in his Easter-Sermons at Amboise Nov. 1. f. 93. The Incontinence of a Duke and his Impudence to arrive at his Designs with his just punishment Nov. 2. f. 97. A Captain of the Galleys under the shaddow of Devotion did fall in love with a Lady and what insued thereon Nov. 3. f. 106. The subtilty of a Lover who under the pretence of the right Friend did reap from a Lady of Millan the fruits of what so long he had desired Nov. 4. f. 117. A Lady of the Court seeing her self disdained by her Husband who made love elsewhere did revenge her self by the like practice Nov. 5. f. 125. A Lady of Millan approved the Courage and the Resolution of her Friend whereupon she afterwards loved him with all her heart Nov. 6. f. 141. King Francis shewed his generous resolution to Count William who would have killed the King Nov. 7. f. 148. A fair young Lady made tryal of the fidelity of a young Scholar before she would admit him to intrench too farr upon her honour Nov. 8. f. 152. Two Lovers despairing to be marryed did enter themselves into two Religions houses the Man into a Covent of Saint Francis and the Female into the Nunnery of Saint Clare Nov. 9. f. 159. A Gentleman suddenly cured of the malady of Love finding his rigorous Lady in the arms of her Horseman Nov. 10. f. 169. The Third Journal The wonderful and honest love betwixt a Lady of honourable birth and a Bastard and the check which the
doing wrong to either sex I may be allowed to speak the truth both of Men and women and to affirm that there is nothing good at all either in the one or the other But this Man said Parlament was marvellously deceitfull for on the one side he cousened his Maid and on the other side his Wife You do not well understand the story I perceive said Hircan for that saith that he did content them both on one morning and not deceive them which I look upon as a great Act of Virtue both of body and of mind as well by deeds as by words to give content unto two divers persons In that said Parlament he is doubly to be blamed in satisfying the simplicity of the one by Dissimulation and and the longings of the other by Lust but I understand well enough that such Sins as these being brought before such a Judge as you will find an easie pardon You may assure your self said Hircan to please two at once is no easie task and for my own part I will never undertake so great and difficult an enterprise I have given you my Account already and think herein I have not ill imployed my days work If a mutual Love said Parlament cannot content the heart I know no other thing in the world that can give content unto it To speak the truth said Simontault I do believe that there is not a greater punishment in the world than to love and not to be beloved again I do believe you said Oysilla and to that purpose I do remember a Story which indeed doth not deserve to be numbred on the file of good ones but because it is for the present purpose I am content to declare it to you Of a Frier whose Custom it was to bring his complaints to several Husbands which was the occasion that they did beat their Wives The sixth Novell IN the City of Angoulesm where Count Charls the Father of King Francis had oftentimes his residence there was a Frier called De Valles a very knowing Man and so great a Preacher that upon all Sundays in the Advents he preached in the City before the Count by means whereof his Reputation was much increased It so fell out that during the Advent a lusty young fellow of the City having married a handsom young Wench did not desist for all that to ramble up and down and to live as dissolutely if not more than those who were unmarried of which the young Woman being advertised could not hold her peace so that following him up and down and exclaiming on him she received such tokens from him as she would not willingly have and neverthelesse for all that she did not forbear to continue her exclamations and oftentimes would speak very high words and most passionately rail against him The young Man being much incited at it did begin to lay about him and to leave on her shoulders the marks of his displeasure whereat she began to cry out far louder than before and her Neighbours also that knew the occasion of it would inveigh against him and making a great noise in the streets would cry out Now fie on all such Husbands Let them go all to the Devil The Frier De Valles passing by that way and understanding the noise and the occasion of it did determine with himself to speak one word of it in his next dayes Sermon which accordingly he did for speaking of marriage and of the love which ought to be betwixt the Husband and the Wife he did highly praise it and blamed those that did go about to violate it and making a comparison betwixt conjugal and paternal Love he said amongst other things That it was a greater danger and a more grievous punishment for a Husband to beat his Wife than to beat his Father or his Mother for said he if you beat your Father or your Mother you are sent to Rome to do penance but if you beat your Wife both she and all her Neighbours will fall a cursing of you and send you immediately to the Devil that is to say to Hell You are to observe now said he what a difference there is betwixt these two penances for from Rome they do ordinarily come back again but from Hell-Oh There is no teturning Nulla est redemptio Not long after that Sermon he was advertised that Women made their boasts of that which he preached and that their Husbands could live in no quiet for them for which in his next Sermon he did resolve to prescribe an Order for the redresse of that inconvenience And in some part of it he compared Women unto Devils and said that they two were the greatest Enemies that Man had for they did always tempt Man without any intermission and he could never get rid of them especially of the Woman for the Devils he said will fly away if they be but shewed the Crosse but Women clean contrary to them will cleave the faster to them being the greatest cross themselves that can be to their Husbands And this doth make them so to run and to go and doth throw them into such an infinity of passions But good people be ruled by me and I will tell you what you shall do When you do find that your Wives do torment you in this manner without cease as I have said they are accustomed to do take off the handle from your crucisix and with that handle drive them as far from you as you can Do as I bid you and vigorously make experience of it three or four times and you shall find the good that will come of it you shall find that in the same manner that you doe chase away the Devil by the virtue of the Crosse you shall also chase away and make your Wives to hold their peace by the Virtue of the handle of the Crosse and they will no more presume to come too near unto you Loe here some part of the Preachments of that venerable de Valles of whose life I will make here no larger a recital but I can tell you whatsoever appearance he made to the contrary for I knew the man very well yet in his heart he took the Womens parts more than the Mens Madem said Parlament he did not shew it in that last Sermon in which he gave instructions unto Men to beat their Wives You do not understand his drift in it said Hircan had you been exercized in the discipline and the Stratagems of War you would have found that one of the greatest policies that is required is to make a Civil sedition in the Camp of the Enemy because it is then most easie to overcomâ— him In the like manner this Monk the Master of his Arts did understand well enough that the Anger and the Hatred betwixt the Husband and the Wife is the Cause oftentimes that makes the Wife to let loose the reigns of her honesty which being governed no more by virtue doth fall into the hands of
Wooâ—â—ss and that almost before she can perceive that she is gone astray Howsoever it is said Parlament I should never love that man who would make so great a separation betwixt my Husband and my self as to make him beat me for blowes make love to sly away Yet neverthelesse as I have heard so cunningly these Impostures do carry themselves when they would have a poor Woman at advantage that I do believe it is more danger to give ear unto them privatly than publickly to receive blowes from their Husband who if it were not for such busie pretenders would be good enough To speak the truth said Dagoucin the trains they have laid are on every side so many that it is not without cause to fear them although in my opinion that Person who is not fearful or suspitious is worthy of praise Neverthelesse said Oysilla we ought to suspect the evil which we would avoid for it is better to suspect the Evil which is not than foolishly by not believing it to fall into the Evil which is For my part I never saw a Woman deceived in being slow to give credence to the words of Men but I have heard of many that have been ruined by giving too ready a belief to their false protestations wherefore I affirm that the Evil which can arrive cannot be too much suspected by those who have the charge both of Men and Women and Cities and Estates for be the watch never so strictly observed and be there never so many eyes imployed yet Forgeries and Treasons will abound The Shepheard that is not vigilant is every way deceived by the subtilty of the Fox and the cruelty of the Wolf And yet so it is said Dagoucin that a person that is suspitious can never entertain any absolute friendship and love hath been oftentimes estranged if not separated by suspition only If you can render us any Example of it said Oysilla I will give you my voice I know one and so true a one said Dagoucin that you will take Delight to hear it Ladies I will tell you what it is that doth most easily break true Love It is when the assurance of Love doth bâ—gin to give place unto suspition for as to believe a friend is the greatest honour can be done unto him so to doubt of him is the greatest dishonour can befall him by that suspition we begin to esteem him otherwise than we would he should be which is the cause that many great friendships are dissolved and Friends made Enemies as you shall find by this Account which I have now in hand to exhibite to you A Gentleman of Percha unjustly suspecting the love of his Friend did provoke him unwillingly to put in practise the Cause of his Suspition The seventh Novell IN the Country of Percha there were two Gentlemen who from the time of their first Infancy did continue in so great and an entire a love that betwixt them there was but one heart one house one bed and one table They along time did live in this perfect Amity enjoying one thought and one will you might see indeed a distinction of persons but they lived together not only as two Brothers but as if that both of them had made but one entire Man The one of them was married yet did not discontinue for all that to maintain his old Love and daily to live with his Companion as he had been accustomed to do And if at any time in their Travels they wanted a second Bed his friend did lie in the same Bed with himself and his Wife It is true enough that at that time he himself did always lie in the middle Their Goods were also in common It was not Marriage that could hinder the establishment of their love Nevertheless in the progress of time the felicity of the world which is subject to mutability could not any longer continue in this House which was indeed too happy and in too permanent a condition for the Husband forgetting the assurance which he had in his Friend without any occasion at all did entertain a great jealousie of his Wife and him He did not dissemble it to his Wife and did acquaint her with the unpleasing tydings whereat she was much astonished for he had commanded her in all things but in one to make as much of his Companion as of himself and now he expresly did forbid her to speak unto him unless she were in some publick Company She took the opportunity to acquaint the Companion of her Husband with it who did not believe it knowing well enough that he never thought nor did any thing whereat his Companion should be afflicted And being accustomed to conceal nothing from him he did acquaint him with what he understood desiring him that he would not conceal the truth from him for he would not either in that or any other thing give him an occasion to break that love with so long they had entertained The Gentleman that was marryed did assure him that he had never any such thought and that they who brought this Information to him were most wicked lyars His Companion told him I know well enough that Jealousie is a passion as insupportable as Love and if you should be surprized with it yet I would do you no Injury at all for I know it is a passion that grows so upon a Man that he cannot help it But of one thing which lies in your power to help I find I have just reason to complain which is that you conceal this passion from me seeing heretofore there was not that thing which you would conceal from me I will say as much of my self If I were amorous of your Wife you ought not to impute it unto me as any great Iniquity for it is a fire which I hold not in my hand to do with it according to my own pleasure but if I should conceal it from you and endeavour to make your Wife acquainted with it I should be one of the wickedest Companions that ever was For my part I do assure you that albeit she is an honest and a virtuous Gentlewoman yet were she not your Wife I do not know any Woman that I have a less Fancy to But although there be no occasion for it I desire you if you but harbour the least scruple of suspition that possibly may be that you would acquaint me with it to the end I may give such Order that our love which hath so long continued may not be dissolved for a Woman for if I loved her above all Creatures in the World yet I would never speak any more unto hrr because I doe prefer your love above all others His Companion did swear unto him by the greatest Oaths that could possibly be imagined that he never had any such thought and desired him to make use of his house as he was accustomed to doe His Friend made answer to him because it is your desire I will doe it but I must