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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56192	The Popish royall favourite: or, a full discovery of His Majesties extraordinary favours to, and protections of notorious papists, priestes, Jesuites, against all prosecutions and penalties of the laws enacted against them notwithstanding his many royall proclamations, declarations, and protestations to the contrary: as likewise of a most desperate long prosecuted designe to set up popery, and extirpate the Protestant religion by degrees, in this our kealme [sic] of England, and all His Majesties dominions. Manifested by sundry letters of grace, warrants, writings under the Kings own signe-manuall, privy-signet, his privy-councels, and Secretary Windebanks hands and seals, by divers orders and proceedings in open sessions at Newgate, in the Kings Bench, and elsewhere ... Collected and published by authority of Parliament: by William Prynne, of Lincolns Inne, Esquire.	Prynne, William, 1600-1669.	1643 (1643)	Wing P4039A; ESTC R220569	95,274	89

THE POPISH ROYALL FAVOVRITE OR A full Discovery of His Majesties Extraordinary Favours to and Protections of notorious Papists Priests Jesuits against all prosecutions and penalties of the Laws enacted against them notwithstanding his many Royall Proclamations Declarations and Protestations to the contrary As likewise of a most desperate long prosecuted Designe to set up Popery and extirpate the Protestant Religion by degrees in this our ●ealm of England and all His Majesties Dominions Manifested by sundry Letters of Grace Warrants Writings under the Kings own Signe-Manuall Privy-Signet His Privy-Councels and Secretary Windebanks hands and Seals by divers Orders and Proceedings in open Sessions at Newgate in the Kings Bench and elsewhere all extant on Record in the Sessions-Books Goal-Books Crown-Office where all who scruple their indubitable verity or reality may peruse them for their better satisfaction As likewise by the Kings Letter to the Pope His marriage Articles Oaths and other pregnant Testimonies worthy publike knowledge and Consideration Collected and published by Authority of Parliament By WILLIAM PRYNNE of Lincolns Inne Esquire 2 CHRON. 19. 2. An● Ioh● the son of Hanani the Seer went out to meet him and said to King 〈◊〉 Shouldest thou help the ungodly and love them that hate the Lord therefore is wrath upon thee from the Lord. ESAY 29. 15. to 20. Wo unto them that seek deep to hide their counsell from the Lord and their works are in the dark and they say who seeth us and who knoweth us Surely your turning of things upside down shall be esteemed as the potters clay And in that day shall the deaf hear the words of the book and the eyes of the blind shall see out of obscurity and out of darknesse the meek also shall increase their joy in the Lord and the poor among men shall rejoyce in the holy One of Israel For the terrible one shall be brought to nought and the scorne● shall be consumed and all that watch for iniquity shall be cut off Imprinted at London for MICHAEL SPARK Senior and are to be sold at the Blue-Bible in Green Arbour 1643. IT is this seventeenth day of Novemb. 1643. ordered by the Committee of the House of Commons concerning Printing that this Book intituled THE POPISH ROYALL FAVOURITE c. be Printed by MICHAEL SPARK Senior JOHN WHITE A matetiall Observation THe Rebels in Ireland declared the Parliaments proceedings and intendments against Papists the only ground of their Rebellion The Queen soon after for to ayde them and the English Romanists departs the Realm with the Kings Jewels to raise Monies Men provide Armes Ammunition the which she strenuously performed The King immediatly upon her departure deserts the Parliament altogether notwithstanding all Petitions Messages to reduce him raiseth an Army first of English Malignants then of Papists to divert all supplies from hence against the Popish Rebels in Ireland and secure the Catholike party in England and Scotland Upon the Queens return the Irish Rebels are first supplyed with Armes and Ammunition from the Queen then after some negotiation received into the Kings Royall favour as his good Catholike Subjects by Articles of pacification under the great Seal contrary to two expresse Acts passed by him this Parliament to the undoing of the English Adventurers and Protestant party there And finally they are sent for hither to aide the King and English Catholiks against the Parliament Judge then whether the Kings departure from and taking up Armes against the Parliament be not only and wholly to maintain his Roman Catholikes and their Religion according to the tenour of his ensuing marriage Oathes and Articles what ever be pretended protested to the contrary The King besides the generall and speciall Articles of the Spanish match hereafter mentioned took this further Royall Oath Ex abundanti as the French Mercury records To permit at all times that any one should freely propose unto him the Arguments of the Roman Catholike Religion without giving any impeachment thereunto and that he would never permit neither directly nor indirectly that any one should speak to the Infanta against it taking since the like Oath with reference to the Queen● by which he hath irresistably exposed himself to all temptations seducements to the Antichristian Religion and bound himself neither by word nor deed to make the least opposition against it but to give it all the protection and incouragements that may be and to the professors of it as appears by the Articles ensuing p. 48 49 c. TO HIS EXCELLENCIE ROBRT Earl of ESSEX c. Lord Generall of the Forces raised by the Parliament● for the defence of the Kingdome King Religion Laws Liberties against the Popish and Malignant Party who by force of Armes invade them and intend their utter ruine Right Honourable THe goodnesse of the Cause for which Armes are taken up is the Generals Souldiers greatest encouragement where Religion and Iustice are the reall Causes Victory and Successe will certainly be the effects of War That these are the true unfeigned grounds of the Parliaments and your Excellencies defensive Armes is sufficiently manifested to the world by sundry late Printed Discourses but by none more perspicuously cleared then by these Collections which upon this consideration especially I humbly recommend to your Honourable Patronage The extraordinary presence and admirable Protection of God with that victorious successe which hath accompanied your Excellency in two Signall Battels at Edge hill and Newbery wherein the Enemy by reason of their many advantages assured themselves of a full and totall Conquest are an undubitable evidence that you are the Generall of the Lord of Hosts and the Cause you fight for His. Therefore No Weapon that is formed against your Excellency in this quarrell shall prosper and every malicious tongue that shall rise against you in judgment for fighting in this just cause you shall condemn This work is not of men but of God therefore the very gates of hell the Antichristian adverse power of the Romish Malignant Party shall never prevail against it can never overthrow it Your Lordship and our Reformed Church now really Militant resting upon this Rock of assurance may in expectation of future successes confidently take up these triumphant speeches of the Heroick Psalmist Thou art our King O God Command deliverances for Jacob through thee we will push down our Enemies through thy Name shall we tread them under that rise up against us The Lord of Hosts is with us the God of Jacob is our refuge But the wicked shall perish and the enemies of the Lord now in Armes against our Church Parliament Religion Laws Liberties Properties Lives Estates shall be as the fat of lambs they shal consume into smoak shall they consume away Yea though they have taken crafty counsell together against Gods people and consulted against his hidden ones and have said Come and let us cut them off from being a Nation that the Name of

revealed and hid that shall not be knowne and come abroad FINIS * See their Remonstrance and Dr. Iones his book * Pag. 48 49. where this passage should have been inserted * Tom● 9. An. 1624. p. 9. * Alberius Gentiles Hug● Grotius de Jure belli lib. 1. Hen. Bocerus de Jure pugnae l. 1. c. 5. Georgius Obrectus de Belli Principiis theses 50. to 82. Hen. Ranzo Bellici Commentarii l. 1. c. 4. * Isa. 54. 17. * Acts 5. 38 39. Mat. 16. 18. * Psal. 44. 4 5. Psal. 46● 11. * Psal. 37. 20. * 〈◊〉 83● 3. 〈◊〉 * Exod. ●5 6 7 9 10 11. * Exod. 15. 3. * Isa. 2. 2 3 4. * Rom. 16. 16. 1 Pet. 5. 14. * Many of them dying in prison * See a new ●●●scovery of ●he Prelates tyranny * Before the ●7 Articles and upon the dissolutions of the two last ●abortive Parliaments * See Prince Ruperts his late Warrant a Jer. 2. 12. b Rev. 17. 14. c Gen. 18. 25. d 1 Tim. 1. 2 3. * Psal. 83. 4. * Psal. 2. 1 2 3 4 9. f Psa. 76. ● Psal. 110. 5●● Psal. 107. 4. ●●ob 12. 21. g Psal 135. ● 9. to 13. Psal. 136. 10. to 23. Judges 3. Dan. 3. 5. Acts 12. 23. h Job 34 19. Rom. 2. 6. i Luke 18. 7 8. Revel 16. 6. c. 19. 2. k 1 King 21. 2 King 9. l Iohn 16. 2. m Dan. 2. 21. c. 4. 17. 27. c. 5. 20. 28. n Psal. 78. 70 71 72. o Rom. 13. 2. to 5. 1 Pet. 2. 13 14. p Isa. 49. 23 ●● q Eccl. 2. 14. r Mat. 10. 16. s Eph. 5. 15. ● Col. 4. 5. 〈…〉 * 〈…〉 See the Mystery of iniquity * Wh●● then 〈◊〉 so ma●● Letter this na●● grante others 〈◊〉 17 April 10 car p. 157 Of the Sessions Book Maii. 4. Car. p. 274. * Nota. 28 March 15. Car. p. 304. 29 Maii. 15 Car. p. 312. 8 Iunii 15 Car. p. 316. The reason of both these stais of proceedings was because the Papists should not be diverted from their contribution which they were then making for me This was meerly to make a distinction betwixt the Nobility and persons of meaner quality I was informed that this was an illegall and undue proceeding by as good Lawyers as any are in the Kingdome Particular favours must not make a president or rule for others It is good reason that your pains and charges should be considered in this businesse * Which was never executed in any poynt * See Summa Angelica Rosella Til. Obedientia Maffaeus Vegius Riba deniera in vita Ignatii Loyalae Xavior auters bien Heureux Peres de la Compagnie de Iesus * Nota● * See Romes Master-piece p. 23. 24 29. * These Priests had liberty to goe live abroad even whiles they were prisoners the more safely to seduce the people * That is to be released * Pag. 20 21 22. * O that the King should trust and stile such a Traytor wel-beloved and grant him such speciall grace and protection * Novemb. 11 12. 1640. See the Iournall Book * See how holdly they asperse the prosecutors and witnesses that dare appeare against them * Nota. * Many who obscure themselves are and may be lawfully indicted without notice in cases of Treason or Felony and thereupon outlawed to being them in * Most ordinary he should have said * He means Romane Priests and Catholikes now abundantly varified in England and Ireland * See the Iournal Book Nov. 11 12. 1640. Nota. * 〈◊〉 Master Iohn Whites first Century of scandalous malignant Priests p. 29. 25. * In the Coppie printed at Shrewsbury * Our Religion deemed but a Novelty or Faction by the King * To wit the Roman Catholique * Loe the true cause of the Kings hazarding his Kingdomes state life in these present Wars against the Parliament to advance Popery * Lord Digby who now swayes in his Councels very much * And after that another from the succeeding Pope p. 133. * Nota * Popish * King of Spaine * The King of England * Prince Charles * Papists * King Iames. * King Iames. * This Prince Charles expressed in the English Coppie of the Letter to the Pope though but implied in the French * Mercurie Francois Tom. 9. An. 1624. p. 28. 29. * Mercurie Francois Tom. 9. p. 470. c. An. 1623. * Ibid p 533 to 539. * Ibid p. 509 510 c. * Page 517. to 522. * Ibid p. 522● 523. Not● * Tom. 9 Page 〈◊〉 * Nota. * Nota * They were not such nor so esteemed when the Gunpowder plot was discovered See 3 Iac. c. 1. to 6. and the Kings Procl●mations that year 6. Iac. * Nota the cause why the Parliament are now proclaimed traitors by his Majesty * Dr. Hackwel and others writ against this Popish match which divers Bishops approved of as lawfull * Page 517. c. An. 1623. p. 19. to 30 An. 1624. Nota. Nota. Nota. Nota ben● * Ibidem p. 9. a The Vocall Forrest Mercure Francois Tom. 9. An. 1624● p. 10. b Mercure Francois à Paris aves Privilege Anno 1625. f. 480. Tom. ● mentioned Tom. 11. p. ●53 c. Where the whole solemnity of this Marriage is described c 〈◊〉 falloit envoyer à Rome Mercure Francois p. 479. Nota. Nota. Nota. a The French Coppy in King Iames 〈◊〉 time runs thus L● R●y le Prince s' obligent pur serment ●●e ne tasc●er pur quelque Voy que●●e puisse estre faire Renoncer Madame à la Religion Catholique Apostolique Romaine ny la po●ter à ascune ch●se qui●y soit contrarie ●e have little hopes the● of ●er Coversion to our Religion b Mercurie Francois Tom. 10. p. 487. A Paris ave● Privilege le R●y. An. 1625. * See Mercure Francois Tom. 9. An. 1624. p 28 to 31. * Who would a●mit none ●●vings or the Ministery but such who must 〈◊〉 subscribe That the Church of Rome is a true Church That it is lawfull to how to altars That all baptized infants are truly regénerated and certainly saved if they d● That Bishops are Iu●re Divino That Ministers power to rem● sins is n●t meerly declarative * See Master ●hites first Century a Bernardi●us de Busti Mar●al Pars 3. Ser. 3. exce 4. pars ● ser. 2. Gabrid Biel in C●no●e M●ss●e Lect. 8 c. 〈◊〉 Gerson Tract 4. Super magnificat ●ab deniera Pleuers des vies des Saincts Feste de● ' Assomption Nostre Dame Anselm●s Cant. De Laud. Mariae and others Nota * See the Popes Briefe * See my Catalogue of Testimonies in all Ages to prove the Parity and Identity of Bishops and Presbyters The 3. Squadron Popish Bishops the greatest and speediest meanes to promote Popery * In Gen. 6. b Marius de Schis●ate l. 4. Polychron li. 4. c. 36. Iammes de Parisiis c. 22. in vita Sylvestri * For example The Pope not Antichrist Prayer for the dead Limbus Patrum Pictures Crucifixes Altars to be used and adored Auricular confession Transubstantiation Free-will Predestination universall grace that all our works are not sinnes Merit of good works inherent Justice Faith alone doth not justifie Charity is to be preferred before knowledge Traditions Councel● The Law p●ssible to be kept c. d A little booke so intituled printed 1636. e Sunday no Sabbath printed 1636. f Canons ● 1571. Can. 19. * For his God and the King * 1 Cor. 4. 9. * 27 Eliz. c. 2. * So he writes p. 257. * Rom. 1. * A falshood for the primitive Church had NO ALTARS as is largely and freshly proved in the Quench Coal in The holy Table Name and Thing more anciently properly and literally used under the new Testament then that of an Altar Written in answer to Dr. COAL alias A Coal from the Altar printed for the Diocesse of Lincolne 1636. * One Knightly a Popish Priest directed how the new Altar ●t Coventry should be erected according to the patterne of the popish Altars * See Mr. B●rtons For God and the King * Cum capitalis sit inimicus publicusqu● hostis tamen in propria cause actor restis judex est id quod nec apud Turcas neque S●racenos neque Samaias fieri solet Eos qui fidem Caesari servant Christo servatori nostro praecipienti obtemperant nec ullam aliam ob causam haereseos no● a inurit Quicquid libet licitum judicas Divin● bumana decreta juxta contemnit alque conturbat Ius gentium violat Leges naturae prophanas sacra polluit indicta causa nec dum reos condeman Aventinus Annal. Bejorum l. 7. p. 611. * Here is the modus defined which his Arch-grace challenged all Divines to determine * See Fox Acts and Monuments and Antiqui●ates Eccles. Brit. in his life * See Romes M●ster-piece p. 16. 27. * Bish. Neale * See Mr. Tindals practice of popish Prelats Dr. Barnes his Supplication 28 H. 8. c. 10. Matth. 5. * See the Popes Briefe p. 35 36 37. * Yea French Papists too * So the Shrewsbury Copy stiles them * See Dr. Iones Booke of examinations * See Romes Master-piece * Tom. 9 An. 1624. p. 27 28 29 30. Two Acts pianted to the ●●●●●likes th● one in porting a pardon of the penalties which they might have inquired by the Lawes of Parliaments and the other for the exercise of their religion every one by himselfe without scar. dall Of the repose which the Catholiques received in England after that Don Carlo Coloma was there extraordinary Ambassadour of his Catholique Majesty They shall be no more obliged to take the Oath of Supremacy * Note this well * 2 Cor. 6. 11. Num. 16. 21 24 26. Isay 52. 11. Rev. 18. 4 5 6 7 8 c. * Revel 17. 13 14 c.

on it but likewise by a little English Booke then published in print by the Iesuits intituled The Iubilee of the Iesuites one copie whereof Thomas Chaude receiving from a woman-papist in Redriffe delivered it to Sheriffe Warner which he attested in the House of Commons Novemb. 14. 1640. as the journall records in which booke there was this observable Passage That the Papists should fish in troubled waters whilest the King was ingaged in the wars with the Scots with some prayers for their good successe and for THE HOLY MARTYRS THAT SUFFERED IN THE FLEET SENT AGAINST THE HERETIKES OF ENGLAND 1639. By which among other circumstances it is evident that not onely the Scottish war was plotted maintained by the Papists but that the Spanish fleet then happily incountered and vanquished by the Hollanders on our coasts during these troubles was directly designed against the Protestants in England by the Popish party here with whom they were to joyne to cut both the English and Scottish Protestants throats when all the powder of the Realme and the traine bands armes in most Counties were ingrossed into his Majesties hands and they thus incountering one the other which plot the unexpected pacification with the Scots and Holland fleet most happily prevented And in truth the improbability of any other likely designe our harbour and succour of them from the Dutch Fleet in the Downes our supplying of them with men victualls ammunition our guarding them with our ships against the Hollanders more then was meet our hindering the Hollanders to burne their ships which ran upon our shore the confession of an English man in that Fleet upon his death-bed out of remoise of conscience when he was brought on shore wounded in the first encounter with the Hollanders that this Fleet was designed for England the speeches of some Papists that they expected this Navie here about that time the landing of many hundred Spanish souldiers at Plimmouth in English Ships but a weeke or two before this Fleet arrived on our coasts upon pretence to transport them thence by land towards Flaunders designed as some then feared to surprise Plimmouth the Lord Portlands sudden journey to the Isle of Wight whereof he was Governour with the Lord Went worth Col. Goring and others where they shot away all the powder in the Castles and their clothes too in drinking healths in a most Bacchanalian f●●●ick manner just when the Spanish Fleet was before that Isle to the end they might the easier surprise it when they had no powder to resist them as some wise men then conject●red are more then probable arguments that this Fleet was destinated for England to extirpate the Protestant party and that by the desperate confederacy of the predominant Popish faction and their great Patriots here who procured them so much favour and protection from us against the Hollanders and would never permit this mysterie of iniquity to be throughly examined No wonder therefore if we see the Popish Rebels brought over into England to murther Protestants now since the Spanyards were thus designed as is more then probable for that purpose then And whether we may not feare the like designe from France I leave to the grand Councell of the Kingdome to consider 11. Those Articles I doubt have beene the true cause of the late rebellion in Ireland and the massacres there of all his Majesties favours to these rebels of the late pacification Articles granted to them of his Majesties departing from taking up armes arming all English Papists and sending for Popish Irish rebels into England to fight against the Parliament and of his siding with relying on the Popish party to whom he is obliged to adhere and so ingaged against the Parliament for feare they should execute all old and make new Lawes against Recusants contrary to his premised Oaths and Articles 12. Wee may hence assure our selves that wee can never have any reall pacification with the King and his Popish party without a toleration of their religion and a suspention or repeale of all Lawes against them according to the preceeding Articles and in case his Majestie should prevaile against the Parliament we must expect an absolute establishing of Popery and suppression both of the Protestant party and Religion Yea seeing His Maiestie is both by Oath and Articles not to endeavour by any means at all to withdraw the Queen from the profession of the Romish Religion whereas she on the other side is left free by all meanes and arts that may be to withdraw the King from the Protestant Religion to her owne and his children too Wee have great cause to feare if Adams Solomons or Ahabs seducements by their wives be duly pondered that his Majesty now wholly alienated from his Parliament and best Protestant Subjects by the Queen and popish Counsellors and resigning himselfe up to the Councels Armies Forces Guard of his Roman Catholike Subiects who have the custody both of his person and next heires apparant to his Crownes may ere long be seduced to their Religion as well as to their party especially since he hath been informed That they have a poysoned Fig reserved for him in case he should refuse it as is more amply manifested in Romes Master-piece The next Authority of note which I then intended to publish was this notable Passage of N. Le Maistre a Sorbon Priest in his Instauratio Antiqui Episcoporum Principatus Parisiis 1633. Cum privilegio Regis Approbatine Doctorum dedicated to all Cardinalls Archbishops Bishops Priests and Clergie of the Church of France Lib. 2. p. 273. to 83. cap. 15. Thus intituled Corolarium libri secundi Vbi nonnulla de persecutione Episcoporum de Illustrissimo Antistite Calcedonensi For the clearer understanding of which Passage I must prefix this Prologue After the death of William Bishop of Calcedon in England most of the English secular Priests together with the Benedictines for the advancement of the Romish Catholike Religion became suitors to the Pope and his Conclave to have one or more Popish Bishops created by the Popes to be sent over into England to ordaine Priests give confirmation and exercise Episcopall jurisdiction there The Regular Priests and some others here did stifly oppose this design but the Episcopall Secular and Benedictine party prevailing Pope Urban by his speciall Bull bearing date the 4. of August An. 1625. which I finde printed in Censur a propositionum quarundam c. per facultatem Theologiae Parisiensis factae Parisiis 1635. p. 63. 64 65. created Richard Smith Bishop of Calcedon and sent him over into England to exercise Episcopall jurisdiction and to be superintendent over the Priests within the English Dominions according to the tenor of his Bull hereupon Nicholas Smith Daniel a Iesu Herman Lomelius and other Regular Priests writ divers printed Treatises against Episcopacie and the inconvenience of having a Bishop in England whose books were referred to the Examination of the faculty of Paris

with his hand at Madrit in the same manner as King Iames did at Westminster as this Mercury assures us and I presume his Majesties own conscience and followers can attest Before I proceed further I shall desire thee kinde Reader whosoever thou art especially if an English Scotish or Irish Protestant to pause a while and mo●● seriously to ponder these premised Passages Articles Oaths worthy thy most serious consideration if not thy admiration and when thou hast so done then let me propound these few Queres to thee from them to the Honourable House of Parliament too First Whether the heart of Kings as well as of other persons be not unsearchable yea deceitfull above all things and desperately wicked So as no man can truly know or discerne it as Prov. 23. 3. Ier. 17. 9. resolve past all dispute Secondly Whether King Iames were really so zealous a Protestant and Anti-Papist as the ignorant world reputed him especially in his declining age Thirdly Whether those who have willingly without any compulsion and for ought appeares cordially entred into such Romish Alliances Articles Covenants Oaths can be ever sincerely affected to the Protestant Party or Religion or really opposite to Popery or Papists notwithstanding all outward Protestations Proclamations or flourishes to the contrary to blinde the over credulous vulgar ignorant of the Premises Fourthly Whether his Majesty having thus twice taken two solemn Oathes at least upon both his Treaties of Marriage with Spaine and France of which more anon to protect and maintaine to the utmost throughout his Dominions the Roman Catholikes Church and Religion yea to suspend and abrogate all Lawes against them and that before ever he made any Promise or Declaration at all to maintain the Protestant Religion whether he be not thereby now farre more deeply engaged by vertue of these Oathes and Articles to protect favour and defend the Romish Catholike Faith then the Protestant and his Romish Catholike Subjects in all his Dominions then his Protestant Lieges having never entred into any such Solemn Articles Oathes and Covenants unlesse lately in Scotland much against his will with which his Holinesse of Rome will easily dispence being quite contrary to his primitive Articles to defend and propagate the Protestants and Protestant Religion as he hath done to defend Popery and his Popish Subjects Fifthly Whether all the premised Letters of Grace Protection Indulgences to Priests Iesuites and Popish Recusants be not the reall results and effects of these Oathes and Articles and of the ensuing Articles and match with France as the French Mercury Tom. 9. An. 1624. p. 28. 29. expresly resolves Sixthly Whether the true and reall designe of the Pope the Realmes of Spain and France and all Promoters of these matches Articles were not to re-establish Popery in its perfection and extirpate the Protestant Religion throughout all his Majesties Realmes by meanes and vertue of them by degrees Seventhly Whether his Majesty doth not hold himselfe now bound in conscience by vertue of these Oathes and Articles what ever his outward protestations and pretences be to side with his Roman Catholike Subjects both in England Ireland Scotland and Arm them against his Protestant Subjects and Parliaments in all three Kingdomes of purpose to make good these his Oathes and Articles and to protect them against the due execution of all antient Lawes already enacted and all other new Lawes and prosecutions now really intended against them in England Scotland contrary to these his Oathes and Articles And whether this be not the very true and proper cause of all his former and present Wars Proclamations Declarations Remonstrances against the Scots the former the present Parliament yea the very ground why he proclaimes them Traytors Rebels no Parliamment but a faction c. Why he brake up all the former Parliaments since his raign by discontinuances and endeavours to dissolve and cut off this by the sword of Papists and Atheists against the very Act of Parliament so lately assented to by himselfe And whether upon this ground he would not rather his Parliament his Protestant Subjects Kingdomes should now perish then his Catholikes Subjects or their Religion suffer or miscarry as he descernes they are like to doe if the Parliament should prevaile of continue Eightly Whether these Oathes and Articles bee not the reall ground of the late horrid Irish conspiracy massacre Rebellion Pacification Toleration and his Majesties connivance at if not approbation of these horrid bloody execrable practises of the extraordinary favours lately indulged to those cursed barbarous Rebels by his Majesty and his most gracious entertainement of them not only into his Royall favour but Court Army and Realme of England as his securest Life-Guard Ninthly whether it be not then high time for the Parliament and all the Protestants throughout his Dominions to look about them and enter into solemn Protestations Covenants Engagements mutually to defend themselves their Religion Lawes Liberties Lives Estates when they are thus endangered by the Popish party and the King himselfe to omit the Queen by Oath and Articles is thus confederated with and engaged to protect them and their Religion to the uttermost Tenthly Whether these Oathes and Articles considered it can possibly bee believed that his Majesty ever took up Armes and joyned with Papists to maintain the Protestant Religion Or that if his Majesty by force of Armes should prevaile against the Parliament or Protestant party there be or can bee any probability or possibility in humane reason left us to believe or conceive that the Protestant Subjects should ever freely enjoy the Profession of their reformed Religion just Rights Lawes Liberties Estates or Lives or Papists be prohibited the free publike toleration and open practice of their Antichristian-Religion And whether then it will not inevitably follow by vertue of these Oaths and Articles that all Lawes whatsoever now in force against the Pope Popery Papists shall and must be presently repealed even by a packed or forced Parliament and a publike toleration at least of Popery if not totall suppression of the Protestant Religion settled by Parliament and all attempts to draw the Queen or any else from Popery be prohibited by Oath to all Protestants under paine of High Treason without any restraint at all on Papists not to endeavour to seduce the King and all his Subjects by all the wayes and arts that may be This being the very purport of the premised Letter the Spanish Oath Articles and of the French here following If any after the perusall of all these Letters Articles Oathes Queres will still be wilfully blinde or secure let them be so at their own utmost perill and if they suffer perish through their folly let them thank themselves I have freed my own soule though theirs miscarry through their own sottishnesse or incredulity This Spanish Match after it had been in a manner fully concluded on all hands unexpectedly breaking off in a moment to the exceeding dejection of