remedy against an evil present and emergent by act it is the knaves work to converse with a quick brained little conscienced Lawyer and crafty Attorney to find a loose from the Law which is too oft allowed and the Judge excuses himself by the letter of the Law Therefore I shall now generally declare that the whole frame and foundation of Englands Government was loosed rotten and vanished which I thus manifest Look at the Lands and its evident that had Noy lived or but the Parliament been deferred the most considerable part of the Kingdom had been Forrest upon the claiming of which what quick work was made in some places few but know that which had not been Forrest to the King would all have been secured to him by Office as holding in Chief or forfeiture otherwayes either upon the chief Lords or some inferiours want of Service And as the King had dealt with his great men so would they with their Tenants whether Knights or Soccagers but especially the Copy-holders should have suffered without remedy for it was grown to this that as no Jury durst find against the King if a strong contest were that is if it were a matter worth the striving for and supposed to be or might be a flowre of the Crown so neither durst any find against the Lord nor indeed well could they tell how to do right either to the Lord or between the particular Tenants for the Copies were generally brought to this course only to name so many c. of the Tenants R. or B. c. the Rent they denyed to set down so that the Bailiff cheated the Tenant but especially the honest or ignorant one at his pleasure and exercised more power rather Tyranny then a Prince for the Fines they generally drew them to the meer Will of the Lord and in that were absolutely illegall and although it was pretended the Chancery was the moderator that was but to help the Lord for not one man of a thousand would contest if rich seldom but he was a Lord for every Peasant was now become the purchaser of a Mannor if poor the controversie ruined him Now let us a little here look at the nature of Copyholds Which I conceive came in thus at the Norman Conquest upon the setling of his Commonwealth as he had laid his frame that is that all held of the Crown mediatly or immediatly that is they by greater services as Dukes Earls c. and the inferiour Lords of them so all these Lords had their inferiors under them that as they served the King in his Wars to preserve the publique so these might serve the necessities of the ptivate Families as Soccagers to plow sow and cut down c. and Villains to carry muck and do all drudgery or meaner work and were both but a kind of servants the one yet more free as having his Land only paying his Rent Corn c. the other absolutely bound over whom he had at first power of life and goods and all both yet of which as the Nation grew civilized and religious got more liberty and priviledge so that they became absolutely free and their present conditions are so diverse from past though the names remain that a man will hardly believe such things were Yet from these divers harsh villanous Customes and usages are still continued all or any and every of which are unreasonable and unwarrantable for the villain or bondman his Land was his Lords as was himself his wife and children After it was given him under a Service but he could not give nor grant then Services were turned into Rents yet he had no power to dispose all was in the Lord after the policy of the Kingdom being depraved and these villains being grown too numerous taking advantage of civill dissention among the Masters the Servants gained the priviledge of inheritance but not to pass it by free Deeds or grant or sell but to descend at last they came to sell and usage only regulated all this and then were used as free Lands all but the way of passing it which matter of form is most highly penall even to forfeiture and indeed these forfeitures are the sole end of most Lords Now these evils of forfeitures and the like though for small causes are grown exceeding penall mostly from the difficulties and delays of Law but enough from the rigorous unjust and cruel principles of the so called Lords of Mannors which now each greedy griping rich man is purchaser of and the value according to usage set accordingly Now these evils arise thus First all the Jury who enquire of the forfeiture are the Lords Tenants and those that are pannelled are not able or rich or commonly of any great reach and the Steward most commonly an Attorney he is the meer pentioner of the so called Lord and his improvement of his fortune is to improve his Lords Rents or estate and that is by searching out old antiquated Evidences for original Agreements Compositions or the first or primitive Custome and then pinch a poor weak Tenant upon that Custome and he submitting another and so on till all or the most be buxome and who is able to withstand If it be quaeried why some rich man opposes not it is answered few rich men but are either Countrimen and then either are or expect to be Lords if Citizens their gaines are great and are not desirous to spend their estates to inrich Lawyers and thus Lords and Clowns got into things called still Mannors broken divided and shattered no way retaining their original constitution through the baseness of Kings Judges and Officers and the interest of Parliament men few of them whose cause it is not the subject especially the poor is kept in a base unworthy vassalage under the constitution of the Norman Conquest and free men engaged by the tenure of lands and by prevailing and unregarded Custome to a slavery which was abhorred in the King yet usurped by fellow subjects upon each other and that with Prerogatives higher then in any the Princes Courts for the common priviledges of extraction and profession are no way pleadable against their Fines and Amerciaments so that I have known a professing Esquire take of a Christian a Knight and Barronet his neighbour fourty shillings for Amerciaments for not attending at his Court which was paid by him onely with this protest by his Steward that that fourty shillings should get his Master twenty pound per annum and where they may call a Court as oft as they list and too often as some widdows so called Ladys of Mannors holding it but for Life do it must be as burdensome as unjust Besides there is nothing certain in any Court either for the Ground or the Rent or the Fine or the Custome but the legal pated Steward can to wreack his spleen finde a flaw in and laying his land onely by so much in such a place if any ground be wood or rich that is the Lords
These things resented as grievances in the Kings times and promises to be ruled better then under the best of Kings the King gone the enquiry and expectation is what alteration If we quaere among the Professors O Lord what cause is given to the Adversary to blaspheme while many seeming Saints earnest Professors and zealous above multitudes count God a mockery his Scriptures politick observations of prudentiall men The Devil every man that is opposite to their worse then Heathenism and how few glorifie the Lord in these things and magnifie his mercies to them that they are not withdrawn but rather make use of it through the subtilty of Satan to upbraid the Truth with Error and Heresie Contradiction and Confusion and these assure themselves that the godly wise Bishops foresaw this evil which is now befallen the Churches of God and admire their way when they and their way are perished together with their revenues which were according to their own method totally abolished only the seat of the Beast is by providence reserved to what end I will not prophesie And who mourns in secret for these things In the Commonwealth they see little but hope though the unseasonable oppositions hinder at present they shall see it in due time effected If you look at the other party of Professors whether Congregational or Presbyterial their jealousies are as great and notwithstanding the Independent so called had the right hand of fellowship in the present power and was not so rigid towards the Presbyter yet the root of opposition sprouted though I hope the light of grace will nip it the bud But the Presbyters interest is the root of the image the stump and will not easily yield I mean humane prudence to be admitted the Church But look to the ordinary Parish Priest of what opinion soever they are as disaffected in the generality to God and goodness as before for as in branding the Clergie Rogue there was no Register so that the Rogue had priviledge six or seven times so the ejected Clergy for want of registring and transmitting to every Committee the ejection the scandalizing ones are admitted five six or seven times over and let a stander by judge he cannot find this to be done upon any rational ground other then more work for the Committee and so more fees for the Clerks And if it were not such listening or trusting to Clerks what could draw from such wise men sober grave and outwardly pious things so dissonant from reason and their profession and the intention of their original constitution by this means as probable or the like the work is great much done and never the neerer an end for turn them out of Norfolk they go into Suffolk thence to Lincoln c. And just and good men are ejected upon small matters rather then contend And the pious zealous Christian against the evil one is tired out with vexation of minde labour of body and purse-paiment under renewed evils of the same stamp so that the most and worst still remain and many ill ones new setled they are discouraged in the removal and the great root of this is Tythes which t is clear for the Parsons sake few regard but the chief man favoured is the rich Impropriator I pray is not Tythes more due according to the original ground of Tythes to the Priest then the Patron or Lay-person by the old Levitical analogie then Hen. the Eights new policie is the old inheritance in Parson Patron and Ordinary of less strength or less inheritance then that in the impropriator who hath but upon grant upon a politike forfeiture or is it not evident to Reason by the rules of Scripture Law and Reason that he is not capable of them He is not the labourer not the Ox not his lips that preserves knowledge not Gods Husbandman and himself dares not own either Evangelical Pastoral or Priestly Office and it were well he practised but as an ordinary Christian but it is said the reason of all is Interest for the light hath manifested Tythes no way due to the Gospel nor any certainty but a sufficiency yet this sufficiency resting in the arbitriment of the people but these gathered into Churches and the Church is then a Judge Some from the inspection of error past and present that is the general ungodliness which is in men fear that Tythes put down there would be no maintenance allowed and the same confusion would follow as in Germany the best Minister most contemned therefore they are continued this argument is agreed a principal motive to continue them But it is answered That the ground-work is too weak the Disciple is not better then his Master nor Englands Pastor then the whole worlds Apostles there is no command for it why then enforced and that to them who Preach not Preach evilly persons not qualified according as the Gospel holds out either in the first of Timothy the third or in the first of Tit. 9. but commonly all contrary Neither are the persons qualified in the promiscuousness of Parishes as the brethren ought to be by the Word of God yet these duties enforced therefore say they so long as these corrupt interests are there can be no propagation of the Gospel consult not onely every Friday but all the week they agree the common liberty which is the interest is a great mercy of God but if not sorting with interest if matters mend not they fear interest may take away as well as give liberty they hope better but in the fluctuations of matters they fear let the cause of complaint be taken away and they will count it their sin to complain Thus you see the Church so called generally as it was A short view of the Commonwealth and we will leave our Historical part First in the so called Parliament as men commonly term it a few onely existent the onely accused kept out no further charge no legal expulsion nor new admission nor no way of ejecting members by their Representors in case of failer of duty as Non-attendance c. They advise to remember how many went to the building the material Temple therefore they would rather then eject double the number So that many Counties have no Representatives admitted others not appearing and there being false principles in all estates degrees persons c. they are jealous that our Senators may not be wholly pure especially they having heard of the great strife men make in Parliament for the advantage of the places for which they are chosen and he is highliest accounted of who benefits more his particular trust then the general good of the Nation men may as they have been be carried away they fear much and therefore desire a filling of the house by an equal Representative not desirous at present of a new to avoid some fatal evils that are foreseen in the same In case of the Counsel of State which they oppose not they onely desire it may be so limited
clearly evince that those national meetings were and are not only the most natural and prudent means of composure of civil differences but also proper to this Nation the due rights of which were alwaies contended for This contest wrung away from the King those two great Charters of priviledge called Magna charta charta de foresta being the express limit and boundary of the Prince that he might not upon occasion fly out after upon his title of conquest the subject matter of them are evident to each mans veiw they are generally consonant none contrary to right reason they are restraints of the Princes absolute will or of Governing according to his own lust and declarative to the subject what he might trust to establishing indeed the right of property meum and tuum against that high point of levelling which the Princes of this Land as of all other Nations sought after not only the great men Mountains Lords but even the Mole-hills the meanest Subjects to the nod beck word of this man God the King The Lords and others saw this wherefore they bound the King by oath but what coard is able to hold a covetous much less an Ambitious spirit first therefore they plead duress or constraint and I must ingenuously acknowledge there was force against force another King confirming it in his minority or under the Age of twenty one years he thinks this a loose to his oath as if he were old enough to vow but not to perform and to these refuges of the Princes the Lawyer could give excellent colours and now the master-piece was to set the work afoot in a legal way and the Judges of the land were to determine this part they were sworn to the King and therefore they must give their advice and afford their best assistance to him the histories publike say it was an enforced opinion whereby they annihilated all the principal priviledges in the grand Charter putting at once the sword and purse of the kingdom into the Kings hand upon necessity making him to be judge of the necessity for the great trust reposed in him as King for the benefit of the Common-wealth and of this faithfulness there must be no doubt this was in the time of a weak wilful yong Prince so that the Lords in Parliament for who else durst budge or stir question the Judges as betraiers of their trusts and the liberties of the people and make them examples by hanging them at the common Gallows There were then men whose judgements and opinions were as absolute for this King and his actions these men and their determinations as might be who cried out upon the Lords and the Parliament as Rebels Subverters of the Law the setled Law and that by the opinion of sworn men the Judges magnifying the King as one that did but intend to take away the Root Spawn and seed-plot of Rebellion for while a power of contest or visible cause thereof remained which these Charters had often manifested themselves to be there would be no visible security for a setled peace if the Lords might judge of one right or privilidge of one part of the Kings prerogative why not of all if so as good be no King this was the Court dialect and of their dependants and this controversie ceased not till at last the King had ruined all the power of the Lords and now all was safe the Kings therefore to divert the stream of affection in the people from seeing into the invasion of their liberties propound Wars in France wherein being successful they please the people with smal things and take away great but especially curtail the Lords of that absolute dependance which was upon them by their under-Tenants granting the use of Magna Charta and the other Charter as Law but breaking it upon all occasions in times of War and then complying in times of peace and truly this was the State of England for the space of about three hundred years after the Conquest But you will say why did the Pope suffer this why did not he as the common and spiritual father of the whole Christian flock use his power both over the great Ram the King and the lesser cattel and younglings of the flock what such devastations murderings perjuries and other evils as must of necessity follow so many Warlike conflicts under Christs kingdom the Lion and the Lamb were to feed together and the Wolf and the Kid to lie or couch together Truly the Pope had ever an Oare in the Boat of the Common-wealth But know Rome was now the Princess and Queen of Power she raised up the people to scourge Princes disobedient to her not those obedient they should whip the people to the bare bones and this juggling appeared and there were open complaints even to Princes against the Vicar of Christ But as the Princes to appease their Subjects propound War against a neighbour Prince yea though Christian for now great men and Princes being become Christians it was hard to know whether Christians were Christians yea or not their actions were so far different from their professions So the Popes to take the Christian Princes off of their intentions to look into his Court and customes propound War against Turks and Infidels a holy and specious pretence to redeem Hierusalem from the hands of heathens still the Jewish pattern by this he hath a double advantage for his chief Enemies gone that is the most active and most zealous Princes for reformation he propounds the same to others but discharges them of their oath for they that went did so for many others he employed against his private Enemies that is Enemies of his leudness wickedness and apostacy from the faith of God the Kings of the earth making a league with the whore and drinking of the cup of her fornications and shall no doubt of her destruction also so that they who should and ought being taken off from punishing her God raised up poor despicable Creatures yea taught Babes and Sucklings to vindicate his truth as the so called Waldenses Albingenses poor men of Lyons in France and boundaries of Italy Wickliff with us John Huz and Jerom of Prague with the Germans and others with others thousands of which the Pope in the teritories of France caused to be murdered by souldiers sworn for Hierusalem Now as the Popedome was corrupted so was the generality of all the Bishops Doctors and Priests in all places they had an abundance of riches fat paunches and lean pates they had now found out an easie method of serving Christ they were in the years of the Churches prosperity that themselves agree and we believe that was the great reason they took so little pains The Kings had reserved donations of Bishopricks to themselves and riches and honor the nourses of ease were what all strove for these dependances held the generality close to the Kings if any opposed it was pride stirred up anger that they were omitted and
performed or otherways adorning Churches the several Manners Places Times of bowing gesture and order of pronunciation at or in reading all not only discoursed of but applauded and generally practized adoration at the entery of the Church and also at departure and that to the East all for uniformity the great and special pretence of the so called Church that is the Bishops the Fathers of the Church according to their own stile Bowing or Genuflexion or Adorations to at or of the name of Jesus Extream unction Confirmation Pennance all practised yea a Nuntio of the Pope but not so owned yet well known and which troubled the people most of all a raile of wood or other partition betwixt the so called Priest and people at the receiving the Sacrament so called of the Altar and this of necessity and the words of administration purely Popish as yet in the directory But all persons without question in the parish admitted to the Sacrament as by Law was established these things setled they haste for power to the further setlement of the Church in power and purity and by the Kings power they are convened and called the sacred Synod where they Act with large commission and fearing counter-buffs of Providence by them called Fortune they denied the Pope but admitt Popery in its full height and to evidence the Antichristianisme they establish their Hierarchy with an oath with that famous clause of c. labouring as the brood of old Rome to bring all Temporal jurisdiction under ecclesiastick censure and this was the condition of the Church or Churchmen or Clergy men so called I shall now as shortly give you a veiw of the civill State as the necessity of perspicuity will well permit You have heard upon what a politique Basis William so called the Conqueror founded his Empire which yet from evident causes declining even in the space of his own and Sons Raign did evidently shew the frailty of all humane wisdome and therefore might well in the space of six hundred years be brought to nothing and truly once for all to say it I am in my conscience perswaded that King Charles did see the want of Law in this land to govern the Nation rightly and upon that foundation sought to mould the kingdom to the similitude of other Nations for it is a sure and certain principle that States grow old and Laws c. And if not reduced by reformation there is a necessity of a new formation Now the chief thing which a Prince looketh at is the power of War or the Sword and this so far as the power rested in the King which was his Tenure was clean lost and gone for the many transmutations of possessions had made many litigious questions partly through the corruption of officers not duly awarding process against alienators without license partly other defects of certain boundaries and partly the evill of time which had through divers discents parcelled great estates into many persons So that there were many Tenants but few Knights and what was at first an honor to hold of the King or by Knights service because the Tenants Son and Heire should yet come to the education of a Lord paramount or higher then the Father and so should be bettered both for Arts and Arms the Kings of late years had made them absolutely but the fees of their Servants and the Heirs of gallant men were as bad as slaves to the will of the Kings Grantee whereby they were yoaked unequally in marriage or their estates were generally squeised of sometime a third sometimes a fourth or fifth part in the Court of Wards so that they that should have been the Princes guard as it were being thus prejudiced in their minority and drinking in hastily the complaints of their friends bewailing their Wardships as an insufferable vassalage could not heartily seek to maintain that power whose subsistence was their ruine to eternity in all their progeny and through the long tract of time it was grown to this that almost any great or rich mens Son must be a Ward all Titles of Lands being so exceedingly intricated that it was almost impossible to clear it and this rigor was never higher then in the daies of this King so that it is evident for a setled Militia for his own defence he had none but had left himself naked to the strokes of any timely opposition Next as he had robbed himself thus of power so had the example of all the Kings in part and the power from jealousie in other part devested the Lords of all power military by dependencies of Knights service The Oathes of homage and fealty the Kings had respited them to enhanse a revenue and the Lords were not willing to urge that which had been so fatall to many their predecessors through their dependencies and being now grown generally loose lazy or worse from the long peace we had enjoyed they had no contests but at Tennis Drinking Dicing or worse sports and sometimes a Law suite These yet sunk many of their estates and they had no waies of raising them but by the Kings sole favour for there were no Lords now that had absolute power in any County this made them wholly quiet and the rather because to be of an active warlike spirit gave cause of jealousie to a Prince especially of any who were not meerly his creatures namely of ancient popular Nobility that is their Ancestors of great repute with the people Many therefore retired themselves lived privately and quietly in respect of the Court but few of them with great love in the Countries where they were resiant carrying too severe a hand towards their Tenants by racking of Farme-rents and otherwaies as Lords of Mannors enhansing fines as all the Gentry also at their own wills enclosing of Commons for private profit and by the evill example both of themselves Servants and Retainers bringing a general Lewdness Looseness ād debauchery in religion and civill manners into all the quarters of the Nation For the Country still at least as far as it may or can imitates the Court and so downward by this means a general almost universal pravity and corruption stole upon and got possession of the English Nation not that I think to speak once for all that England was worse in any respect eirher for civill or Ecclesiastick government then any other Christian kingdom no but that it had departed from that purity of Government which it self held forth and had in some measure exercised yet was then taxed to hold forth little of a true Christian Government at all for first though the Sabboth was held moral yet it was prophaned and that by publique authority as by the book of sports which also gave such a loose to the power of the master of the family that he could not govern by an exact rule that power being before too much broken and this opened a gap to all inordinate walking towards magistracy in other both superior and
Councel Table pardon this necessary digression both here and in many other places purposely done to avoid treating of these things by themselves so that unless the Iudge were very wise and resolute having these so many traps he might ore-slip something how just soever his intentions were and the Lawyer might by the like means be drawn to some errour in point of Legal advice as well as the Attorney in practice for 't is evident or will be hereafter manifested that to gain a certainty of Law we ran into all incertainty that might be To speak of the errours of the Judges servants and their Marshals abusing both Law Judge and Countrey for expedition money and taking what fees they list and new Fees though it be material yet carrying with it the assured errour of his master who ought to know it better then the Countrey can tell I willingly pass it over but must insert that seldome a Jury is legally pannelled or if legally having outward legal qualifications yet not knowing men able to discern into the now used course of evidence for it is pitty to see if not pre-ingaged which is too too often they generally either follow the fore-man or hearken to such a Councellour or else are tyed to what the Iudge seems to incline to when he repeats the evidence which to avoid such leadings might be spared but in the confusion of the Councels thwartings if not false speakings and mis-recitals in their so claimed due of summing up the evidence cannot be wel forborn without a greater mischief then the other possible yet seldome seen palpable inconvenience I might evidence the same course of unrighteousness in all subsequent proceedings till execution but I haste These with hundreds of more common abuses in the Law which did indeed render both Law and Lawyers odious for this was grown usuall to get by any means or having gotten though justly to keep by any means and hold play with the others estate for they could upon a Bond for example drive off with good words a quiet man and fore-handed or a poor man or Orphan in regard of their relyance upon the penalty which in regard of the possible evils was now grown double as 200. l. for 100. l. five or six years or more then plead non est factum that is it was not their deed the Witnesses happily dead and no other or difficult circumstance appearing Verdict is either lost or hardly gained if it be a small sum and the Verdict against the Plaintiff he is not able to get any advantage but by renuing suit in Chancery to put him to his oath where the charges is so great he is undone If the Verdict go on his side then there is motion for stay of judgement to delay if that over-ruled then a Writ of Errour if that over-ruled then the Cause is not sent by the Iudges or Iustices to the Chancery upon a sight of the equity of the cause as the ancient Law in Edward the 3. was or seems to be but of course to delay except the Plaintiff dye in the time and then all is lost without hope of recovery and the Chancery by right is held not to have any cognizance of any case under 20. l. as if no conscience or equity were allowable in lesser matters where the falsity of formal customary surmizes be such that the simplicity that is sincerity or plain righteous dealing of the first Heathen Law-givers severely punished when they first instituted complaints to be in writing punishing him that complained of what he could not prove O the excessive unwarrantable proceedings in false suggestions and surmizes yet by these with such like practize in proceeding as in the beginning the cause may grow to 7 8 10 12 20. years continuance although the late Lord Littleton who dyed in the strife betwixt loyalty so called to his King and to the Commonwealth and was vanquished by personal respects did openly profess at his call to that high and honourable imployment in his speech in the Court at his taking the place That he had heard causes had depended there 12. years but knew no cause they should depend 13. moneths and resolved then to speed an end of all lasting causes and began with Peaeocks But when the Barr began to grow thin I say not he changed his mind but his course pretence of other business drew him like others before him to hasty hearings half hearings references and subitane Orders which with the laziness of Iudges and Masters of the Chancery but especially the wickedness of Clerks and Registers is the squeeze of the Subjects purse for all men know who have had any experience in the world that the Register makes the Order rather then the Iudge A chief means of continuing which evil is next after the want of due care of the Iudges to read the Order fair written before he rise want of a set stipend while he by more work gets more gain The last is want of sharp and speedy punishment of an offender this makes Orders past the ordinary length and infinitely beyond the rule of Justice in Tale above 40 Orders in a case Mr. Noy or I am deceived moved before the Lord Keeper Coventry when he durst say that was Kings Attorney my Lord I move upon the 49 Order to my best remembrance so that the by-word was upon a suit in Chancery you have gotten into a sute of Buff These things never pierced the conscience of these men they followed the example of their predecessors and grew by degrees worse and worse and thus it was also upon all other proceedings at Law in all Courts whether upon criminal causes or other offences against the publike or civil Laws so called or between person and person another evil was both in law and equity the priviledge first of places then of persons That of places partly arising from Order so called Divine that is from the Relative and similitudinary holiness of the Temple And therefore as the Churches were in the time of Popery and now new pleaded for Popery as the Cities of refuge of old and the so called Clergy still as aforesaid Idolatrously continued with us so other places were now priviledged and made the Sanctuaries for offenders which were the shelter for all insolencies tumults disorders and wickedness which places were first of separate or special jurisdiction as Cathedrals Minsters and such other liberties arising from pretended Ecclesiastick Right and Title under the Hierarchie Papal The other was of the Kings Court Lords Houses Inns of Court and Chancery the Seminaries as they ought to be of good Government and singular examples of order the persons priviledged were the King whose person the Laws as lately expounded had generally freed from all censure and purged all taints by the Crown and punishing his absolute Ministers was laboured much against now the reason of this was to uphold what was gained and to gain what might be for the King therefore the Lords as
might be just but the way of undertaking disowned and they soon quelled by the valour and policy of the Lieut. General who had also with as much confidence as cunning strangled it formerly at Ware How warrantable all proceedings were I cannot at large here discuss but this is evident as souldiers they could not so dispute the matter but their way was unjust what ever their cause was as Subjects they could but Petition untill a lawful power or just necessity headed them This awhile obstructed the relief of Ireland together with some scattered scrupling objections as that the Land was theirs Originally ours by Conquest onely c. Which Arguments admitted would reduce us all to the mountain of Arrarat and make all Nations fight there if they could finde them till they had the possession which onely they could prove was the first indubitable rightful possession of their first Ancestor after the flood not that I think it lawful for one Nation to dispossess another at lust but possession anciently acquired is just till lawfully evicted and if the contest be drawn to the Swords decision it is at least lawful on the Conquerors part But really what ever appeared in it all these were but the stratagems of the defeated party of the King to foment if possible new quarrels among the Parliament party to give some new hopes to their dying yea dead-hearted cause who meeting with discontented hot and eager spirits were easily seduced yea so as to declare for the necessity of introducing the Son when themselves agreed to dethrone nay execute the Father and so far may men be seduced by false interests but some did highlier engage declaring the Parliament no Parliament and charging of some men eminently instrumental to their own design as absolute Traytors yea higher then the King deceased How things came to this height is not worthy the controverting here but this I must say the Author was a man of a high spirit and good natural parts a great sufferer for the common Cause and promoter of it but in stead of reward expected sleighted in what was acknowledged to him as duly merited and upon mistakes as he avowed imprisoned by his own party thus highly exasperated he engages a strong party with him who urging highly the failings of others by opening errors lay the seeds of new divisions as is objected against them and he is upon this miscalled or called the Prince or Ring-leader of the so called Levellers wherein I shall to clear all interests on foote speak a few words concerning Levelling and that both properly and improperly that is both as it holds forth a just Rule and is scandalized and an unjust end and therefore to be rejected and the contest is but the same of Satans old way of malignity There are just things held out under the name of Levelling which he would hide and his instuments therefore I beseech all holding forth a profession of Christianity to walk worthy of their high Calling to which they are called in the Lord Jesus not to expound take or receive things matters or persons into obloquie or honor for mens sake or because of Interest sake but according to the rule of our holy profession Levelling then may be considered first improperly and so injustly that is for a forcible taking away the property of rich men or men that have any property be it more or less Now this is divers as first under colour of a Title I take away the estate whether reall or personal of my neighbour and will by no means come to either restore or arbitrate the business but knowing the Law as now used will afford a debate lasting and a trick may overthrow as aforesaid my neighbours just right and if he be but poor or patient he will be quickly disheartened and I shall gain my end and injoy as justly even by colour of Law what was with detestable injury forced from another this was the great beam in some mens eyes and called legal Levelling the most unjust of all if truth it be so which is much feared being in all mens mouthes The next unjust Levelling was a Tenet that the poor had an interest in the Commonwealth as well as the rich and that every man ought to have his portion and that the great rich men having hoarded up the Treasure and joyning house to house and field to field they had so much care for the private that the publike was neglected yea that the immoderate heaping of estate was unlawful and that there ought to be a proportion above which no man might rise and to remedy these evils they would have all estates cast into a common stock and the land at least divided equally and surely they had a great president in a famous Commonwealth which twice in a short space for such a Revolution or I am deceived did such an Act but the Common-wealth was Heathen and I know no Rule for us to walk by their example unless the Word of God allow it The next unjust Levelling is by forcing not an equality of division but a perpetual community as supposing all evils to grow principally from the infatiable thirst after riches therefore these propound Not now to apportion estates and after to settle propriety and admit buying selling and transmutations of possession and so an alteration of the first settlement by degrees but to vest the whole interest in the body of the people and to settle allowances first for exceeding vertue as Magistrates and all for eminent excellencies imployed in publike trust according to their set and unalterably appointed degrees and next for the multitude according to a like set and unalterable proportion except by the publike Magistrate appointed respect being duly had unto the number and condition of Age or Youth and other qualifications according to the plot laid down in that exquisite piece of Sir Tho. Moore intending as I conceive the perfect Idea of a Commonwealth according to the rule of Nature perfected by Evangelical Doctrine and sure it is were such a State from a voluntary and unfeigned desire of well and righteous living voluntarily established it were an earthly Paradise and that it is not impossible the pattern of the Lacedemonian State overcomming the most difficult parts of it plainly declares But its thought fit not the powers onely but the body are to be convinced of such things moderately and wisely not by indiscreet agitations much less perturbations of a State they are to be left to their judgements God will effect assuredly such things as he hath determined in his appointed season Another Levelling here called unjust that is from error continued or by force attempted as was objected some so pretending being instrumental in renewing wars and to cause out breakin gs is in them who were thought happily to settle or attempt the settlement of their own private frame of Commonwealth by such means but truly though some assist and others more wise declare themselves not
otherwise He that will rule let him be servant be not like the Princes of the world but yet this as most cohering with naturall reason and the custome of Princes and that the decree might be fulfilled was accepted by the Princes of the earth and now the Crozier and the Crown went together in England for the Princes were generally zealous of the Law after once admitted it may be politickly but I judge not although that from the power of the Romanes here so long ruling there was a foundation laid of good and just Laws and holding much consonancy with the Judicials of Moses yet the many barbarous and irrational customes and usages especially those that were unchristian were by the Kings with the consent of their people abolished and extinguished and there was one generall Law received which was That nothing was to be done taken or holden for Law which was contrary to the Law of Almighty God meaning the Law of Moses which they took to be the speciall Rule of Morall Wisdom and if once sanctiated by the Bishop undenyable if not infallible and though it is like as in all other Ages and places the alterations of old and long received Laws and introduction of new was difficult and dangerous yet this Age being a warring Age and Souldiers little book learned and yet the Princes of the earth the vulgar people were far less so that the many followed the mighty and obedience was more pure then then now though more easie to be corrupted so that the Kings beleeved the Bishops the Lords the King and the people the Lords and thus it was that whole Nations even on a sudden became professors of Christ I say not Christians and though the Monks of Bangor would not seeing the pride of Augustine submit to him yet the King converted power effected what prayer would not but this bred a worse stir after for these Monks still living in their simplicity and preaching faithfully requiring nothing but being contented with what the people gave were more pleasing to the people then they who were not only imperious and proud but covetous also so called in requiring and enforcing Tythes according to the Mosaical Law and this was tryal enough for generally men love to be of that Religion that costs them least Parishes were not yet known they had not in these dayes nor many hundred years after such clear light in Christs Discipline as to finde that civil prudential thing in the book of Religion but men gave who would give their Tythes to the Ministry these in each County or Diocess or Precinct notwithstanding all learned oppositions of the so called Clergy were treasured in common the Bishop if any were as the High Priest or Priest had his portion or Tythes out of the whole and the Pope was to have his Tyth afterward called Annate or yearly Offering from him besides first fruits paid originally by every Minister or Monk for they then generally were the Ministers though not only to the Bishop upon his introduction and the Bishop to the Pope all pretending sâ—…ill after the pattern of the Jewish Church So also was it in their Courts by way of gradation admitting appeals and that at last to the Pope himself which though upon the first ground each Prince ought to have allowed yet some Princes finding the evils in time by alienating the hearts of their Subjects from them subjugating purse and person to a stranger for so high these Popes at last went other Princes spying the rents in other mens Dominions avoided it in their own so that they either never allowed or sought to avoid if before admitted such appeals upon this nevertheless at length sprung up controversies not only between the Pope and other Princes but also between the Princes of the Earth in the respective Nations of the world and the Bishops both also using the same arguments of duty and allegiance the Pope by reason of being the Vicar of Christ the King the same the difference was the one was in Spirituals the other in Temporals this hath made the Bishops not only combine against their Soveraign for the Popes Cause but even the people for some pretending conscience have served the Popes and Bishops lusts against their Soveraign and many times either for necessity or necessitated by superstition against their own as well as the Kings Interest And thus by degrees what the Spirituality as they termed themselves had obtained in other places is granted in England and the marvaile was not so much at what was granted but that no more was when even the Crown it self was holden in homage at last of the Popes Holiness so called And now were the people all fitted to receive even what should be imposed upon them I cannot but observe again that these Ages were very ignorant so that the Church-men for want of others were without scruple commonly if not generally admitted the Seats of Judicature in the ordinary Law Courts of the Kingdome and were the prime men of the Kings Councel so that there was nought to hinder but only the pride and power of some warlike Noblemen who in emulation still opposed the Bishops and as the Age grew more knowing began to stickle against them But now the pride of Rome come as it were to the highest pitch even as all other things have their rises stops and declinings even so had this but that it might not fall alone nor want strong supporters against the pride of Princes which Rome thought would be ready to push at her she drives on a fury in spurring the people to depose their Princes upon her Excommunications the dire effect of which all Christian Nations so called felt more or less though more especially Germany so this our England and truly the people might well be apt enough to it for that most Princes had as their Rights of Prerogative taken from all but their Souldiers whose swords upheld them in their Majesties and so they upheld them in their acquests be they good or bad and from the Priesthood then generally so called whose superstitions should work an awe upon their spirits all that could be called an immunity much more the Rights of a free people and that people should be slaves to their Prince is not found in Reasons Lesson and that any prime Nation in Europe was the Conquest of any of their Kings I read not true it is Castile conquer'd all the rest in Spain so the French were reduced into one so others and so our England the conquer'd yet in length of time enjoying almost like grace with their fellow Subjects but with us in Wales we were made one This caused oft and dangerous tumults wherein still a Priest bare his part but things of long date being incertain we shall now come to look at the last great mutation in this our England and carry along the business of the Commonwealth from the time of William the first sirnamed the Conqueror as principally eying
civill State where the Kings as I tell you still laboured to maintain their Prerogative so called by which they intended the absolute rule of their will holding all that was yielded by the Law not as datum or given but debitum therefore they refused it not but laboured to encroach and therefore there was no immunity granted to the Subject but they paid for it no right cleared but bought at the hardest market yet upon these chaffers the Kings settle the Courts of Judicature both of the Common Pleas Kings-Bench Exchequer and appoint Judges and salaries at Westminster a certain place and at certain and appointed times whereby the great and arduous causes the difficulties of which could not be determined by the ordinary Judges of the County might by these eminent and most learned or so esteemed receive a period with less charge to the Subject and to these were appointed Officers and Fees After this the Chancery was setled and the chief Judges of all these Courts I have read the Parliament were to appoint and they might if Annuall but if but every seven years as by after agreement was established it was requisite to admit the king the choyce once and then to be sure he was like to keep it for ever there was a president out of these Courts the kings raised large supports for all the Officers which were now multiplyed went all along with the Crown and yet these Courts the kings liked not but laboured to introduce other Courts the settlement of all these Judicatories by way of gradation admitting a finall appeal to Parliament in course therefore the Court of Wards is erected and that upon a good colour but a bad cause for the latter kings having seen the issues of things before as is related now neglected the warlike education and the preferment of their Wards as at first institution indeed the cause which was then that was the putting by degrees the whole power of the Land by Marriages was now ceased and now none bare less affection to the king then the race of Normans the issue being like in condition with the English ill brooking the service and vassalage which themselves laboured to lay upon the English After this Court came up the Court so called of Star-Chamber intended still as a bridle to curb the head-strong humours of the Lords and great men There were erected Courts of Admiralty and all these Courts were bounded had their Rules in all circumstances the defects of which were still as I said lyable to appeal that is to be questioned in Parliament the Law Courts and Statutes Courts of course the other agreeable to their own nature by supremacy of power neither were the Spiritual Courts so called that is the Courts of or under or by or from the jurisdiction power authority of the so called Clergy from the highest Bishop to the meanest Surrogate of other settlement yet in these the Kings were chary for they appealing to the Pope a curse might follow and who that hath a due consideration of conscience can blame the Princes Judges Magistrates and Officers of those times seeing they pretended to beleeve the Popes Supremacy of power and all other things conducing thereto But now we shall see a stronger opposition to the Pope then ever for he sending out many prophane Indulgences as for pardoning of the greatest offences and tolerating the highest wickednesses Luther a Popeling opposes and that openly before the Emperour at the great meeting or Parliament of the Princes of the Empire many of which took part with him he thus upheld and the Pope scorning the check by a paultry Fryer he curses and excommunicates him Luther writes against that and seeking and searching the Scriptures to find out how to assure the truths he had declared God manifests many more Now here I must observe that Luther broached no new matters it was the old Scriptures and the old truths of the Scripture but the men that then lived thought it then strange and novelty as being contrary to what they had been trained up in Of all the forreign Princes to Germany who stickled in this business none so hot as the king of our England then called Henry the Eight a Prince not esteemed so Religious as Warlike nor approved so Warlike as fierce every violent spirit not being for the management of Military Atchievments and to speak the truth the ease and delicacy of Court breeding imbecillitates the mind and enervates the body for the pains care and danger of War This king nevertheless had sure some design in his head to gain his Holy Fathers good will in as other Princes he therefore writes or causes to be written which he fathered a Book against Luther in maintaining the Popes power yea even in the unjustest matters that is That Luther a Vassal of the Sea of Rome a Child of the Church ought not to judge the Fathers acts nor censure much less controul matters allowed by him much less authorized nay commanded for the bearer of the Indulgences had his Letters missory or Bull so called Luther bears this shock and all and alone stands the dint of the whole so called Christian world a few men and one or two inferiour Princes with an university excepted but this notwithstanding Luther teaching and holding forth the Doctrine of Christ and his Apostles fears not and multitudes are converted I may say to the Faith from the Pope to him he appealing to a general Councel but the Princes oppose with the Emperour as well as our Henry and good reason as I before declared set the Councel to order the Popes matters and a Parliament or Dyet will by Analogical Rule argue at least rationate at first and at last determine of the rule of Princes let a Fryer question the Pope and any Subject may as well altercate with his Prince and at last appeal to a Parliament as Luther to a Councel truly all the irregular Interests of Popes Cardinals Bishops Priests and the rest of that rabble and of kings and Princes Judges Advocates as Lawyers and the rest hang upon one thread and I presume that one sword at one blow cuts at last both asunder assuredly as they have stood so they will fall together but mark Gods way our Henry was a dissolute young Prince and he married young and to a widdow nauseous to such a spirit vain though Heroick or magnanimous to give it the best among such epithites he was desirous of a divorce which he at first at least sought not so much as is most probable for conscience as humour sake for this change he seeks the Popes dispensation she was a daughter of Spain the elder son of the Church that is the most ambitious among the so called Christian Princes which now stood ready at all assayes to act the Popes pleasure He was nigh and potent and must not be displeased the Pope dallies puts the English king desirous and hoping of a divorce upon an injury to
stirred up in the Raign of King Charles who succeeding his father with all the expectations that might be of the vulgar his entertainment to the Crown was with all congratulations of a high joy such as the high condition of his estate required in a setled Kingdome having enjoyed a continued peace for almost 140. years whereby riches abounded exceedingly but with them pride increased so that spirits grown high they were ready to kick at the prick and the rather in respect knowledge abounded and they were not ignorant of their own strength And what the Romanists foresaw was now held high time to provide for for whether it were the advice of King James or the disposition of Charls or the natural jealousie of Kings or the supream over-ruling decree intending by degrees to fit things to the determinate end I here discuss not but this bright day was soon ore-cast for in the first Parliament which I suppose was called in or about the third year of this King after some order taken for the regulation of evils against the civil peace and some kind of care taken for punishing the great prophaners of the Lords Day the King not well liking the Petition so called of Right being indeed a strong limit to dreaded Prerogative yet grants it and continues the Parliament untill he had obtained seven Subsidies of the people distinct and eight from the so called Clergy and then dissolves it But there was another special reason namely the people were grown exceeding high and fierce against not only the special Favourite of the King the then Duke of Buckingham but secretly taxing the King himself as at least an Abettor to him in the too soon speeding his Father out of this world I beleeve it is evident to most that the Duke committed a crime notorious to all that the King did by dissolving this Parliament hinder the tryal of him but this doth not evidence his guilt though it gives matter of surmize but this may be handled fitlier otherwhere if need requires The breach of this Parliament gave a great disgust to the people the rather because it plainly appeared the King wholly and almost only sought himself for although he had acknowledged by Act the necessity of continuing the Parliament to settle fit remedies for many notorious grievances yet before ought expedited but his own business as it was justly called of the Subsidies He of his so called Royal will annihilates all by nullifying the Parliament as he was said to do and indeed it amounted not to much less for he did at least by his instruments which he owned almost with the same breath he assented to the so called Petition of Right or due Rights of the Subject break it and proceeded so far to aggrandize the power of the Prince that he made the Subject a slave having a speaker fit for his ends a man of as mercinary a spirit as could be for upon some incivility as it was called of some members zealous for Reformation who loth to have the Parliament so fruitlesly dissolved held the Speaker in his Chayre to Vote a Remonstrance to the King he imprisons them seizes their Trunks searches their not only chambers but pockets most of which dyed in restraint being accompted the Martyrs of the peoples Liberties whom the King thought the greatest means of subverting of them as intending still to drive on the contest betwixt the King and his people which was begun in William so called the Conqueror and surely he could not but espy that notwithstanding all endeavors to the contrary the people had still gained upon the Crown and surely what he expressed in full Parliament and which is printed among the Statutes at large more then cleared his jealousies of encroachments upon him which is a sufficient cause to a Prince to stretch his power and surely was as before is said in part with those other reasons annexed not only the cause of that Sessions prorogation the then Parliaments dissolution or rather by not keeping his so called Kingly word annihilation but the not calling of Parliaments till necessity enforced as if he had seen or foreseen the fate which hath since ensued I cannot beleeve him ignorant of all those not onely so called prophesies but of those conjecturall observations of those grand Mathematicians so called which how his wisdom might prevail over I know not but assuredly Princes of all are most easie and subject to be entrapped at least the inquisitive part of them neither shall I here treat of the power of the Stars if at all although I must profess little have hapned in the notorious part of his Reign which such Artists did not more or less foretell But because out of his Reign is as it were raised the fountain of all controversies both divine and humane let us shortly run over the state of the so called Church and Commonwealth and begin with the Church which though not so furnished with large Territories nor multitudes of Religious so called Professors as before those nests of Monasteries Nunneries Fryeries Fraternities Colledges c. being dissolved and confiscated yet to the remaining Arch-Bishops Bishops Provosts Deanes Deanes and Chapters Vicars Vicars Charols Chaunteries Cathedrals sub-Deanes Arch-Deacons c. pardon that short enumeration of many glorious beasts of Babels forest there was a sufficient maintenance to perform the duties required in a Bishop by Paul without any by-encroachment but these men were now grown civil Lords and having contracted Marriage with the world they lay with it and neglected their duty to their Lord and husband the Lord Christ Jesus They had large Palaces of old Babel the same seats in their several Provinces called Diocess the same structures or great Churches the same Attendants for their Courts Juridical were not taken away these all required maintenance and that by reason of worldly pomp in great measure but they had enough for this had not the itch of the flesh brought them as other men to avoid fornication to betake them to their own wives and the same carnal prudence which before prohibited Marriage lest the care of the world and love of children c. should cause imbeselling the Churches so called Revenue the same now wrought unjust seekings of gain by any means to the prejudice of the Church Before the storm in Henry the Eights time many long Leases were made before Queen Elizabeth many more so that to assure maintenance she was enforced the Father of the Church for fleshly children sakes robbing and wasting their spiritual Mother to that prudential Law that they c. could make no new Leases or renew any old but for three lives or 21. years reserving the old rent but as children increased and worldly temptations these Church men could so far dispense as either to coyn old or else new Leases with this blessing from the rule in Law Valet quantum valere potest and these were to their children servants friends or the best friend a
Market is over before they arrive or near it They also put exceeding charges upon admissions c. and no accompt but to themselves which in the consequences may be destructive not only to the private person but body politique in amassing Treasure The lesser Corporations were for marking measuring sealing sluffs linnen and woollen with a Crown Seal forsooth and these were his Majesties gratuities to the Lord of c. Marquess c. Q. Mother Lady Nurse Groom of the stool that is the Close stool whether King or Queen high and advantageous honours and this discended to outlandish as in Land commodities yea to pins and brooms and it was said to Rags for paper and Marrow-bones for Kitchin-stuff or grease Next he found one so base as being a Lawyer to take a pattent to have the first motion in the strictest sence or to be heard in all cases before any other which the Judges wisely quashed in the shell hearing him and shewing obedience to power and fulfilled this Patent therein and then declaring by an intimation of a rigid dislike that the Authority pretended could not that is with safety grant it for the Lawyers would be stirred who had the key of Knowledge and they once disaffected might be like a spark in powder All these had their success because they by degrees falling upon persons or trades only they even upon advice desisted generally from more then expostulation some few brought Actions and were killed with delayes and frowns Then the King intends a Master-piece which was at once to quash all controversies by a sleight and sudden judgment having a colour of Law but no substance and this was by an universal charge upon the whole body of Subjects so called Ship-Money which had for foundation thus much The Kingdom was an Isle the defence Shipping the Navy was decayed the King must replenish so he rigs his Ships and sends them forth to take the ayre as the idle ones said but indeed to inure bodies to the Sea settle them under pay and discipline and so engage dependance they return and whereas heretofore the Maritine Counties sent forth Ships and the Land towns paid now the King would provide all Ships and they all should pay now this was clearly done only to inhance the so called Crown Revenue for the Subject saw no Enemy and so no necessity the original cause of that Tax a general peace was held to the out side with all Nations after theslaughter of the gallant English at the Isle of Ree and the dismanteling of Rochel But the upshot was the King must be judge nay sole Judge of this necessity and this is quaeried by the King to his Judges which to prove the assertion before they were all King trodden that is had engaged all their abilities to his meer will two onely of twelve in this so important a business as indeed the whole life of the Subjects Liberty was involved in it as to his estate at first and for denyal of that to his restraint durst assert the truth which two only I shall own as men noble and honest Crook and Hutton and though both or one were by the plurality of Votes ingaged to the first Quaere Whether the King were sole Judge yet upon the Tryal brought by that true Patriot Hambden they righted themselves and the Nation to the utmost and honest Crook spake true plain English reason and good Law while mercinaries blundred upon the work and had they taken Barcley's Argenis and read the discourse betwixt Polyarchus and Hyanisbe touching such taxes they had saved their credits as only declaring the judgement of an Alien to English Liberty and reserved themselves But now 'twixt Truth and Loyalty so called they were confounded and gave no satisfaction no not to the well-affected to absolute powers and by this notwithstanding all power the Subject was enboldned to deny and at last after some two or three yeer the King was enforced to desist and surely his cogitations were for Armies how providence prevented there being so many discourses of it I shall omit only with this hint That these fore-runners manifestly declare that the Arms in Ireland raised by his Commission and continued in England against the same power of Parliament Assertors of the same Common Liberty by the Nation owned and petitioned for were undoubtedly the effects of the same cause namely the subversion of Englands Law and Government the peoples Liberties and all Rights making the King by his meer free will the absolute Arbiter of all actions civil and criminal Thus in brief I have set down some of the visible preparatives to Englands Climaterical Revolution which it now labours under In the discussion of the State of affairs civil and so called Ecclesiastick before but especially in the time of the late King and all shews that plainly there was left no more then an outside Christianity or formal Religion the temper of the clay of the world the pravity of Reason in the depraved principles of policy the iron of reason in the variety of species of Government and the gold of Christian simplicity the gold owned in the Scriptures by Authority allowed the iron in the rational formal profession of the same and the consequences thereof the Clay in the false and unconsequential glosses to make mans rule and absolute Government the higest and last refuge of every man and that for a particular persons end though in publke trust for that trust was said not so much to be for the peoples benefit as his own These things premised I might omit the passages since as being fresh in every mans memory but at the desire of some I shall go on in the way of a cursory Historical Narration repinings and grudgings by and from the actions of the King and his Ministers growing high so that it was not thought fit to proceed without some force ready for fear of insurrections which were indeed desired and therefore the people were afflicted that they might rebell and bring themselves into slavery The King having received the platform of alteration of his State from Thomas Earle of Strafford he is made his Agent to keep on foot a strong Army in Ireland who to speak truth were a company of men fit for as high an attempt as they were intended for but being Jesuited in great if not the greatest part they might have double designs that is rather to embroile all the Kingdomes and fit them for the tooth of the Spaniard their universal Patron then for the Kings absolute settlement in England whom they truly knew not to affect the Popes interest further then it stood with his own which is truly the Maxime of all Princes however they carry it Upon the confidence of this Army he is fooled into a quarrel with the Scots and was undoubtedly made beleeve that to let the Spaniard land 10000. in England was the only way to set all right and Wentworth a man of depth of policy and courage might
that it grow not from an Oligarchy into a Tyranny which gives just cause of fear while of Parliament men and those perpetual and no power visible to question them they are not responsal for any wrong and to put any into office with them not Parliament men and so responsal except their brethren in power beat them out there is injustice that one should answer another not for the same fault They rather desire some fit way of choise of one man out of every County in the Nation from them come to Committees delays the complaint now foreruns the new instituted Committee of Accompts all Receivers Treasurers Collectors c. will have fine work no Rule Order c. but bare placet of c. But the Officers of Sequestrations will have the best share of trouble who have accounted in the County to the Sub-Committee of Sequestrations among themselves to the Sub-committee of Accounts there Now all must account at Goldsmiths Hall and then to the new Catholike Committee of Accounts as if Officers were but to drive a Trade of maintenance by whole sale and retaile from one shilling per pound to nine pence then to six pence then to four pence three pence two pence one penny per pound and that drawn out again in two three four five six seven eight nine pence c. per sheet to Writers Clerks Accountants all after the form of the corrupt Commonwealth past There are honest men of all sides say That they fear no policy will prevail against truth that is they hope though it be so feared upon which they offer to confideration whether it were ought but corrupt interest that made good men bad Bishops And whether it will not upon the same Rule make good men corrupt Officers of all sorts therefore they hate as much to hear of one shilling per pound as of Patents during pleasure or to some for three years while all are not so and then not capable of so many years more for the remote contingent dependance is evil though not so evil as the more immediate and absolute Indeed there is a great complaint that not onely things complained of c. remain still the same but grow worse Inns Taverns and Alehouses multiply to the out daring Justice irregularity in all Trades c. Neglect of all inferior Powers in ordinary Jurisdiction The orders issue That all is left to be done according to Law but that so dilatory and difficult that no wise and honest man dare meddle with it so that many faint and say what they expected to be be the Lords deliverance is his Bondage many while in the Wilderness wish they were in Egypt again there are that call for Kingly Government as you well perceive Yet were they the instruments to his overthrow vain and impatient spirits some rebell against you to make themselves high indeed like Corah and his company for they say What are you that you shall raign over us Therefore they say Let the old Race come in again let not upstarts c. now these are the Lords Remembrancers to you you are of the same frame and temper with other men And you know mans condition since his fall he hath shaken off the pure Law of Righteousness as an insupportable Tyranny and we are wholly led away of our own lusts and Satan snares us under the notion of Liberty Thus are we become mighty in mischief the devils policies are easily learned but his stratagems difficulty if at all but by grace discovered this makes us more subtile to deceive our selves then others but God assuredly will not cannot be mocked this makes many fear mercies are given for a snare that is for future and greater Judgements which the Lord prepare us for if so determined but if it be his gratious Will prevent by our returnings By all which now it is evident that the Apostacy and defection hath over spread both Churches and Nations the people of God as well as the men of the world that this Apostacy hath been yea is in England c still working as vigorously if not more then ever Satan now rages and the chaffer of the Whore is not yet expulsed the Camp of the Saints The stone hewn out of the Mountain without hands in the Regiment of the Lord Jesus hath been rejected as Chyliastical a notion too obstruse in learned Scripture sense how plain so ever in the vulgar letter All that I say to them so reject it yet look for Christs coming is let them take heed that as the Jews eyes were blinded in looking for a Prince and lo a Servant That we be not blinded in still looking at a Servant Christ when he will be exalted lest in stead of one we raise up many Antichrists and set them in the Seat of God I would not be mistaken I plainly mean with what limitations we intend the Magistrate to be the keeper of the Keys which I fear can rest in no mans hand but the Lord Christ's let him have all the power the Pope or Bishop or Clergy could claim But I say the fellowships of Saints are freed from the enforcing power over conscience de Jure though all evils as well as sins may befall them with others for disobedience to unjust Laws de facto You whom God hath called out to the work have a great task be not found idling or about other business that you are securing your great estates or laying out your hundred thousand pound in a setled way of lands c. will be a weak answer at the great day of account Give not occasion to evil men to speak evil of the Lords people and of his wayes for lucre sake England offers it self as a white Paper to receive any Print you need not at present out of fears of a change pretend a new Representative to quiet spirits No the people are as the Israelites at Mount Sinai feared enough with the thundrings lightnings and Trumpet of quarterings Sequestrations and dilatory attendances that they are resolved speak you like Moses to God for them and what he saith they will hear there are some or other particulars ready to fly out and say as Corah Am not I as good as you as wise learned vertuous godly c. in impatience of spirit But blessed be God all the Congregation have not yet said as they You have slain the people of the Lord We know say some the difficulty of the Work if there were no opposition how much must there then be where there is so much sit not still find time to settle least God take you away let 's at least see the fruits of your labours and if you think it not yet the time of Christs personal yet it be of his vertual Raign here let there be a plain sure certain easie settlement of affairs with that charitable affection that sociable suitable behaviour that clearness and that in simplicity which by the Laws of Nature is due to our
put to sell his Freehold all which are argued for with much nicety little Christianity Now as for the benefit of the Commonwealth the Law put the King into possession of others though by matter of Record so it kept him in the State of the Commonwealth for for Lands Jure personae or hereditary at Common Law the rule of Law extends not to it as I conceive therefore the King cannot be disseised and many other such things as the goods of Felons murderers c. which is or may be just in murder in some sort but in no case in Felony but they ought to go to the person wronged and in manslaughter and defence of a mans own person there ought to be no right to the Checkquer not in the Self-defence at all and in the others it ought to go to the party for if the Law in forceable strikeing give dammage and more in wounding and more in Maihem then most in killing where the life of the criminal is saved That of Deodands is in the Law and I see no warrant for it but the meer allusive equity of the Judicial It is also said to be a part of the Kings Prerogative to have special Iudges to try the right of his revenues as is the Checkquer and the differences of his immediate Officers and servants as the Steward and Marshal of his house and instead of Action against his person The Law by the Ordinance of Edward the third for honor sake framed it in nature of a Petition but the Process was as against an other person and so if Iustice be upon that it is just otherwise not it will also admit no wager of Law against him and which proved a great abuse and was unjust and is no way either honorary or necessary he did take men under pretence of being his debitors into his protection to the overthrow of many particular persons and universal detriment thus was Derogative Again Judgment was never final against him but with a figmentitious advantagious evasion of a saving his right and this was also new and not necessary I come to two main and principal steps to the eminency of Prerogative alwayes afforded the Supream power which are first That the King hath by his publike trust power to do whatsoever there is no Law against So that from hence hath arisen the obstructions to Laws upon new Causes namely setling that in the Law which was before in the King and so abridging the Royal Tenure By vertue of this he created Corporations and made Denizens The other was from Gods appointment to Moses surely to appoint places so called of Priviledge like Cities of Refuge but undoubtedly this was a civility betwixt the Kings and Popes to raise a benefit to the King by priviledging That Charter had many Fees and then the Pope made it by allowance a Sanctuary and so secured by both powers what can be doubted that must be just where Moses and Aaron joyn and these men both Pope and Prince did well they saved the life but squeised the purse and none affoord such milke more freely then Rogues and Whores as all Histories evidence This is the summ of all the Prerogative so called that I in this haste remember just or unjust that the Laws of England hold forth The three main pillars upon which the Edifice of Prerogative stands all these being but the Ornaments thereto are the absolute power to make Laws War and Peace and raise moneys Except in some few scattered judgements arising upon Emergencies and are not indeed worthy the name of Prerogative though in our Topical heads of Laws they be so ranked but rather priviledges or Royalties many of which were obtained by Subjects for what a Subject may enjoy I count not Prerogative therefore not Copning of money c. nor Royal fishes nor a hundred matters of the like nature and wreck is generally detestable and the Royalty of grandage abominable but the generalty of them are justly belonging to all men with the Supream Majesty especially those favors of errors in pleadings c. Now this Legislative power was never in the King nor no reason it should which alone shews the Kings in England never was since the establishment of the three estates the Supream power for the makeing of Laws was alwayes since in them as the body Representative of the Nation and so the Lords and Commons were put as a Bar to invading Prerogative Next for war or peace it was not in the Kings power his Knights were bound according to their Tenures but not otherwayes and the special of them not performing their service were to be fined nowhere but in Parliament The last of them which are the sinews of the war were always in the peoples hands never denyed by any King however subtilly obtruded upon as by loans privy Seals c. which were always declaimed against and damned by Parliaments These were and are necessary to the Supream Power but never trusted to Englands Kings a sure sign the Supremacy was not in the King he knew it necessary to aggrandize his power and for an absolute subjection of all interests to his to claim that these were incident and appendixes to the Supremacy absolute which he aspired unto And though the Forts Ships Magazines and appointing Judges Governors Captains c. were actually in his power yet hereby it is plainly seen to what end and how trayterous they were to the then true English Interests who stuck to the King against the Parliament in this war but that controversie is besides my task here Therefore I proceed and say that it is necessary still that the total and absolute Supremacy hath these powers viz. of making or giving forth Laws making Leagues offensive and defensive denouncing Wars and establishing Peace and also to raise moneys Now this I know not denied by any publike and approved Judgement but these men have their bounds their limits also for general common and publike good is their limit their chain and to see the end of this it is fit next to see 12. Who is Judge of publike good and his Rule of Restraint and whether it be fit to admit this absolutely in the Supream Power THe Kings formerly were not unskilled in the issue of this mystery they boulted out what others will bake who ever eats it Now it is plain this also is required in the Supream Power for it is impossible to settle particular Laws sutable to each particular occasion for in the corrupt state of man as the Law is profitable or disprofitable so it is rellished as for example in an equal rate the just man likes the equality and so doth the covetous but he saith no rate at all and if an honest Miser can be he approves equality but he repines at the payment Now the boundary is evident publike good and of this in the manifest parts of it are all men Iudges for though in transactions of the high affairs of State the progression
or Rational except God in Scripture giveth a liberty to things simply unlawful which who dare aver of obeying c either by doing or suffering be extended to whole communities but to particulars as aforesaid because that Nature in the purity of it intends universal good and if the whole body of the Nation agree in it it seems to be very evident but in a knowing Nation if the most knowing it seems most reasonable but in a wise Nation if the wisdom be corrupted through licentiousness as to Gods glory it oft falls out if the prudent of the Nation not carried away with these corruptions agree it and impowred though not the greater number it is lawful but they cast themselves on Providence to support them An other thing in this must be cleared that is to satisfie interest viz. what is the power To which the Answer is at hand in a double consideration To clear the Cause You must consider that as persons so Powers also may be unjust Now to the first It is clear that Obedience is due to the power That is if an Usurrer gets tht Kingdom while the true King cannot yield protection you are to give obedience and if the Usurper requires an Oath of fidelity onely you are to yield to it that is lawfully may but if he requires you to assert the lawfulness of his Title it is unjust to ask and for you to take and seems onely a picking of a quarrel to banish or confiscate or c. which he may do by his power But you will say what if the right King cometh again I say in such a case you in your place ought to seek the welfare of the Usurper if behaving himself justly and so not condemned by the community for I give no loose to particular conscience to judge of publick good or evil if a Souldier by fighting for him and so all in Trusts Then surely the Minister ought not to preach against him though not for him no not to hint such matters And if he that thinks the Prince driven away hath Right comes under the Sword of that Prince his oath of fidelity is not extinct but suspended until the right King hath totally ousted the Usurper that Prince may put an oath of opposition to the Tyrant upon him but it seems not just Now the reason of this is because God hath only appointed the Office not the person and power and convention are the means usuall of acquiring and God hath been seen in both and man not to be wrecked or racked in his conscience must submit when God hath determined Some men think the Prince is to be slain and his posterity rooted all out but these men plow with the Devils Heifer from this opinion have horrible cruelties murthers devastations and inhumanities more then barbarous proceeded and that among Christians to secure their unjust and also just acquests No it is far safer to determine his rejection by such a total expulsion and make obedience so far universal not so meerly local after oath once taken but he that thinks otherwise and burthens his conscience with it ought to abide by that particular witness in doing what he can for the particular right he is engaged unto until he either sees him resetled and receives the recompence of his voluntary I call it only so faithfulness or perisheth under the wrath of his Adversary or being better informed reconciles himself and submits to the power now this is far more due in doubtful cases or where two powers both lawful contest or where a lawful power is of many persons and part of them enter contest and sub due the other This as I take it is sufficiently cleared I shall now proceed to clear other things Whether Common Good may be enforced against particular Priviledge IT hath been shewed that universal good of mankind is the first matter eyed in the rule of excellent REason so called Law next that of Nations and in Nations under the prudential settlements of their own the Rule is Good is more or less good as it more or less respects or reflects upon the publique interest and Common Concernments Therefore though the Spirit witnesseth that it was done by Prophesie yet the reason of the high Priest went no further then Common Safety urging that it was better put the Lord Christ to death then the Romanes should come and take away the City and Nation so the wise woman of Abel in the case of Sheba Now this is plain that the life of a particular Citizen is not to be valued with the safety of a City c. But put case that a Prince requires unjust things or denounces wars may the subjected Kingdom City State c. stand out or if he requires the life of a particular Citizen it may be him in whom the safety of the place rests yea if it be the King of Right as Jehu demanding Ahabs son it was before Crowned though in a Kingdom successively established I say it is meet in this case in prudence to consult second causes throughly they seem to do so Two Kings say they stood not before him how then shall we And in case of extremity they may deliver a just man but not slay him as they did Ahabs 70. sons that was wholly unwarrantable life is the most precious Now to them that object they must stand out as long as they can we say so to but we may say prudence may avoid evidently soreseen dangers yea with the danger of some just men to save many just men and seemingly unjust For this case also the estates of particular men may be digged up high wayes made through them Bulwarks Forts c. reared whereby property seems annulled yet is only suspended but though the Law with us agrees this generally yet our so called Municipal Law seems to deny it in several cases First though it seem to agree the Law as to Lands yet it denyes it to so called personal estate For suppose invasion as for example the Scots having now many Emissaries laboring in Pulpit and Press especially a subversion of our new Commonwealth invade England the Governor of a Town may order erecting Forts and for pulling down some houses in the Suburbs c. But for enforcing Moneys from him they know have abundance and yet know no other means of supply the Governor cannot do it but by Parliament he must be authorized But the reason is not thorow paced for if Lands being the real estate hath the preferment why should the personal be better guarded therefore to seek Cases for the reason is fruitless Truth is that the difference is not as the one is personal and the other Real estate but as the one is more properly the sinews of war then the other and more subiect to be irrecoverably lost and being private destroyes in search the Law of property Therefore we shall not state the case as the meer Lawyer doth of forcing away money but of imposing
necessary well being of a Common-wealth Let the Magistrate neglect a due care in this But I presume it is fatall however let not the cloathes and colours which are the Ensigns of Majesty Honour and special Vertue be made not onely common to mean men but their ordinary Liveries and for servants of all sorts let their Rules be set and let others do as they will so it be ordered that they bear all publick charges at their rate of private expence Whether Titular Honours be consistent with a Free Commonwealth IF it be supposed that the Quaere be whether the Commonwealth may admit them or that they be ruining of such a settlement in themselves It is not intended to bring it into controversie the Magistrate may do it and the State may yet stand but the Quaere is onely of Prudence For the honours being hereditary and native from Monarchy their tendency is thitherward and while the root remains and hath but any sap there will be sprouting each day which will labour a re-establishment so that prudence in a resolved Commonwealth would not so much as in any case but that of necessity grant such Titles to be at least claimed of right but let only vertue proper exalt the man and then a Commonweal of all settlements is the most happy establishment which God grant may be first held forth then practised and that will assure a lasting Government for the shattering of States is Pride and Emulation of Competitors for principal management which in an interval of peace is as natural to natural men in such a case as Sweating What to be done in Cases for which no Law is set or the Law clearly abused annulled and antiquated SUurely there is no offence no transgression but it falls under some Head of general Law yet Circumstance may aggravate it so that to quash the thought of it in the corrupt heart of man there is exemplary punishment requisite upon this account The lying with a maid-child under ten years of Age consent or not was justly made death But put Case as trial was A man abuses a boy at the mouth whereby the child breaks out with pustules c. in the letter it is not Sodomy Buggery c. for which the Law provides but a filthiness of a worse nature so some of the old Earl of Castle-Havens abominations so the business so called of Mopping in Star Chamber tried in an extraordinary Court and brought in upon a challenge between two at least one great spirit This for criminal matter so for all defects and deceits which be remedied by Statutes Supplemental so called of the Common Law that is since it was presumed that there was no Law for which there was not an adjudged Case in the Year-books leaving the Rule of the string to go by the bow or in some things which ought to be remedied but now cannot as for example A. sojourns in the house of B. his Nephew A. hath divers Nephews and Neices upon whom he would settle his estate being old crazie and not able to stir abroad B. finding his Uncles and Kindred to endeavour a just and equal settlement according to A. his intention they come to A. for that purpose A. gives it under hand and declares the pressures of B. to settle all upon him and that he knows B. will make him alter all to this weakness hath Age brought him B. after this shuts the doors against Father Brothers Uncles Friends and all and will suffer no one to see A. or speak to him the Magistrate is complained to he hath no power A. is thus imprisoned it is fit to be provided that the Magistrate should take a sworn Clerk and make A. his Will not to be altered but by the Magistrate sent for by A. but it cannot be done that is lawfully and A. is now kept a prisoner till death his estate as informed all seised and converted by a debauched man a rebellious disobedient son and ungratious Nephew Thousand such things are which while the Magistrate is tied from the Rule by particular Laws lay as heavy judgements upon the land especially upon the Supream Magistrate who as a wise and good Physitian ought to have a salve for every sore The Rule of Law is Quae sunt minoris culpae sunt majoris infamiae these things which are unjust while profitable and unpunishable are the Tetters of the Common-wealth they do spread daily Therefore it must either be resolved the Magistrate in Ordinary shall punish them as the Cause is that is under the Rule of the head Law if plain or not criminal or criminal respectively otherwise to attend a meeting of divers Judges or the extraordinary Judge for Criminals and in the mean time to secure by bayl or imprisonment as the Case requires And this must be observed no Judge to be punished for want of Form if the Act tends to the speedier settlement of the Commonwealth and doth the Act in person Whether Duels be lawful or not and other Trials by fire and water c. As in the trial of Witches suspition of Adultery c. and all doubts I Shall first treat of Duels which is without question unlawful in all Cases yea of the greatest doubt But first to speak to plain Cases most of which are disgraces affronts c for which the Law gives none or not considerable satisfaction or reparations Now it is clear in Law and Reason that when words and signs become dangerous and prejudicial the Magistrate ought to provide accordingly to repress King James made very rational orders in the very cause of Duels but saw them not executed which disgusted the most discreet spirits but it was evident the catch was but to halter the great men in the Springe of the Star-Chamber Law such policies never throve yet Piety when the end is Gods Glory with the peoples good not particular persons interest is the best policy Let therefore the Magistrate no longer count words light while they bear the weight and price of blood but repair every breach give a just recompence for every loss and then punish transgressors severely in such Cases for many think they may justly become their own avengers where thc Law affords no remedy The example is evident in stealing Dogs so called for pleasure which hath cost Lives and Ears The Lord Marshall did take notice of some of these matters but not all and that with such delay and difficulty that the parties were better try it shortly therefore for all words give speedy remedy let the complaint come presently to the Judge and receive a trial accordingly as the Supream Magistrate shall order For the second part which are difficulties suspitions c. we have no infallible word to warrant it the practise arose rather from Heathenish Superstition then Christian Faith therefore we are to leave them to Gods judgement and settle the matter rather some other way as of lot in Case of doubts in civil claims which