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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91253	The Quakers unmasked, and clearly detected to be but the spawn of Romish frogs, Jesuites, and Franciscan fryers; sent from Rome to seduce the intoxicated giddy-headed English nation. By an information newly taken upon oath in the city of Bristol, Jan. 22. 1654. and some evident demonstrations. / By William Prynne of Swainswick, Esq;.	Prynne, William, 1600-1669.	1655 (1655)	Wing P4046; Thomason E843_6; ESTC R203279	28,912	41

where of disturbed two of the Ministers publickly in the Church and assaulted reviled one of them in the streets very lately two persons that bear the name of Quakers This is a true copy of the originall Information taken upon oath at Bristol as aforesaid the 22 Ianuary last from whence the Reader and whole Nation may take notice especially those in present power who should prevent such dangerous growing mischeifs with greatest care not connive at them any longer 1. That there are * See Cromwels Speech in the Painted Chamber Sept. 4. 1654. p. 16 17. multitudes of Romish Emissaries and Vermin now residing and wandring up and down freely amongst us to seduce and divide the people by setting up New Sects and Separate Congregations in all places and Broaching new Notions and opinions of all sorts or old Heresies or Blasphemies not saying Masses praying to Saints and Images or crying up the popes Supremacy c. as heretofore 2. That they are the chief Speakers and Rulers in most Separate Congregations and particularly amongst the Quakers amongst whom the Franciscan Fryers act their parts as well as the Jesuites 3. That they have their severall Missions and Directions into all parts from their generals and Superiors of their respective orders residing commonly in London * Cromwels Speech p 16 17 where they have a CONSISTORY AND COVNCEL sitting that Rules all the Affaires of the things of England besides fixed officers in every Diocesse are all foreacquainted both with the places and times of their several Missions seeing Coppinger could so certainly predict the time of their Mission and coming to Bristol where they have done much harm and assaulted disturbed the Ministers both in publique and private 4. That the Popes and these his Emissaries chief endeavours are to draw the people from our Churches publique Congregations ordinances Ministers Religion and to * See Thomas Campanella de Monarchia Hispanica c. 25 27. divide trumble us into as many Sects Separate Conventicles as they have Popish orders and thereby into as many civill parties factions as possibly they can to ruine us thereby Math 12. 25. 27. 5. That by this their New Stratagem and Liberty they have under the Disguises of being Quakers Seekers Anabaptists Independents Ranters Dippers Anti-Trinitarians Anti-Scripturists and the like gained more Proselytes Disciples and done more harme in eight or nine yeares space to the Church and Realm of England more prejudice dishonour scandall to our Religion and Ministers then ever they did by saying Masse or preaching printing any points of grossest Popery in 80. yeares time heretofore And if not speedily diligently restrained repressed will soon utterly overturne both our Church Religion Ministry and State too in conclusion having already brought them to sad confusions and distractions Now that which gives great cause of suspition that these Quakers are either disguised Franciscan Fryers or their seduced Disciples and Emissaries is 1. Their rambling about from place to place by two and two together to vent and spread their Errors as the Franciscan Fryers use by the * See Regula Frairum minorum sub Franciso Militantium Ven. 150● Rules of their order are bound to do and the Queens Franciscans did here of late 2. Their use of vile and course aray and condemning not only all Pride and Luxury but lawfull decency in apparell in themselves and their Proselytes in imitation of the * See Surius Ribadeniera in vita Regula Fratrum Minorum Sancti Francisci Franciscans 3. Their perswading people to desert their lawful Callings imploiments and to embrace a kind of idle Monkish lasy life and ramble about from place to place to vent their pretended Visions Revlations Prophecies Messages and New Lights A practise usuall with Franciscan Fryers and St Francis their Founder 4. Their rude and uncivill behaviour in refusing to salute or shew any reverential respect honor or humble deportment towards Magistrates or other persons of what quality so ever either in words Jestures of which the rude cynicall Franciscans are most guilty of all other Popish orders contrary to expresse Scripture Precepts and Presidents Exod. 20. 12. Deutr. 5. 19. Math. 15. 4. Ephes 6. 2. 5. Rom. 13. 1. 2. 7. Hebr. 12. 9. 1 Pet. 2. 13. 14. 17. 18. an observable Text against them Tit. 3. 1 2. 1 Tim. 6. v. 1 2 3. a notable Text Ephes 5. 33. Gen. 18 2 3. c. 19. 1. 2. c. 23. 7. c. 24 v. 31. c. 27. 19. c. 33. 3. 4. 6. 7. c. 37. 9 10. c. 41. 43. c. 42. 6. c. 43. 26. 28. 29. c. 48. 12. c. 49. 8. Exod. 11. 8. Ruth 2. 10. 1. Sam. 20. 41. c. 24. 8. c. 25. v. 23. 24. 25. 41. c. 28. 14. 2 Sam. 9. 8. c. 14. 22. 33. 1 King 1. 16. 23. 31. 47. c. 2. 19. 2 Kin. 2. 15. c. 4. 26. 27. 37. 1 Chro. 21. 21. Est 3. 2. which compared with Math. 10. 12. c. 5. 4. Mar. 9. 15. Lu. 1. 40. Acts. 18. 22. c. 21. 7. c. 25. 13. 1 Cor. 16. 21. 2 Cor. 13. 13. Phil. 4. 21. 22. Col. 4. 10. 12. 15. 18. Rom. 16. 15. 7. 9. to 17. 2. Thess 3. 17. may teach these rude Quakers and their Disciples far better manners and civility both in their gestures behaviours and words then now they exercise 5. Their Doctrines That the Saints are perfectly holy in this life and do not sin being able to stand perfect in their owne power That they are as equally holy iust good and Free from sin as Christ and God himself maintained by * The Perfect Pharis●● p 1 2 11 14. Fox Naylor affirmed of St Francis the Father of the Franciscans and justified by them in their writings as you may read in Surius and Ribadeniera in the life of St Francis and the blasphemous Book Conformitatum Bea●i Francisci ad vitam Jesu Christi lib. 3. cum addition Heir Bucchii Bon. 1590. first writ by Bartholomaeus de Pisa and approved by a Generall Chapter of the Franciscans held at Assise Aug. 2. 1389. and ratified by their Popes Antonini Chronicon Tit. 24. c. 1. 2. Vincentius Belvacensis Speculum Hist l. 3. c. 97. and Mornay his Mystery of Iniquity London 1612. p. 347 348. It is the observation of many learned intelligent * And of G. E●m●● a late reclaimed Quaker in his Northen Blast Protestants who have pried into the opinions and Practises of all our late New Sects That in their Books Writings Speakings Preachments * Witnesse Extreme u●ction used by many separate Congregations and their recusancy to heare our Ministers or come to our publique Ordinances and the like Practises are interlarded and mixed with some Jesuiticall and Popish Tenents opinions Ceremonies and Practises by which we may as visibly discover a Jesuit a Popish Priest or Fryer in them as we may a Lion by his paw And nothing in my judgement more clearly detects the Popish Fryers Priests Jesuites to be the

principal inventers erectors of Actors Rulers Speakers amongst our Quakers and other New sects then their pretended * See G. Emmot his Northern Blast with Gilpins Book both relenting Quakers extraordinary sudden extravagant Agonies Trances Quakings Shaking Raptures Vis●ons Apparitions Conflicts with Satan Revelations Illuminations instructions in new divine Mysteries and Seraphicall Divinity where of they pretend they were wholly ignorant before being illiterate persons their intimate familiarity and immediate communion with God Jesus Christ in and after their agonies and extasies their extraordinary callings Missions Messages to such and such particular orders sects places persons their sudden speaking understanding of severall languages which they pretend they never learned but got by inspiration all which are the very same in form and substance with those ridiculous lying Enthusiasms Impostures Cheats Agonies * See VVierus de Praestigiis Daemonum l. 1. c. 01. 17. in J● Gerson de Probatione Spirituum Revelations Visions Raptures Illuminations Inspirations Apparitions c. of Popish Saints Fryers Priests Jesuites Nunnes recorded in the lving Legends and lives of their Romish Canonized SAINTS by Capgrave Surius Lippomanes Ribadeniera Mafeus and other of their fraternity especially in the Lives of St. Francis Ignatius Loyola the Founders of the Franciscans and Jesuites orders the principall actors speakers amongst the Quakers and other late Enthusiasts if fully examined and of St Dominick for men and of St Katherine of Sienna and St * Imitated by some women Quakers Briget of Sweden for women Out of this St Briget Life and Revelations printed in Folio at N●remb●rg An. 1524. most of our Male and Female Quaker Extravagant new Revelations and Impostures are extracted as those who will but compare them may at first discern And though they conceal their Jesuitisme and grossest points of Popery from their Disciples at first baiting their hookes only with pleasing Novelties shewes of Superlative Sanctity and * Se G. Emm●t his Northen Blast p. 1. 13. 14. The perfect Pharise p. 9. 10. 11. 14. 29. 35. c. invectives against our Ministers Ordinances Church Tithes Presbyterian Government and the like that so they may more easily catch the silly people yet they discover their Jesuiticall Positions and Popish Doctrines more openly by degrees at last as Evangelicall perfection Justification by our own inherent righteousnes and holinesse c. crying them up for new Gospel Light amongst the ignorant vulgar and crying down our Protestant Ministers ordinances sacrements the Articles of our Creed Church Liturgies Gods Ten Commandements the Lords Prayer our Churches and sometimes the Leter of the old and New Testament as Popish and * The Jesuites Popish Priests and Fryers condemned our Minister sheretofore as unlawfull Ministers because they derived not their ordination from the Church of Rome now they turne the scales and affirm them to be no lawfull Ministrs but Antichristian and popish upon this false pretext That they derive their ordination and Ministery from the Pope and Church of Rome Antichristian as the Fryers and Jesuites did heretofore in their Books and Discourses in their very language And it is evident by some late instances that they are Anti-magistratical as well as Anti-ministeriall Yea that these * Sec John Gilpins and others printed Relations concerning the Quakers in the North. Quakers use inchanted Potions Braclets Ribons Sorcery and witch craft to intoxicate their Novices and draw them to their party As Simon Magus bewitiched the people of Samaria with his Sorceries Acts. 6. 9 11. and other seducing false teachers bewitched the foolish Galatians that they should not obey the truth Gal. 3. 1. which Enchantments Sorceries Charmes Fascinations and Exorcismes are very frequent amongst Popes and Popish Priests Monkes Fryers Jesuites as you may read at large in Joannes Wierus de Prestigiis Daemonum Incantationibus Basile 1568. especially l. 2. c. 7. l. 5. c. 2 3. c. Platina Benno Cordinalis Baleus and others in the lives of Popes Silvester 2. Benedict the 9. John 20 and 21. and other Popes who were all most infamous Magicians Sorcerers and Inchanters by which black arts they got the Papacy And Del Rio his Disquisitio Magie and John Jee his Foot out of the Snare London 1624. will prove the Jesuites and Priests in England are still accustomed to them to win and seduce their Proselytes Whence we finde this Scripture expression concerning Romish Babylon Revel 18. 23. By thy SORCERIES were ALL THE NATIONS DECEIVED Now for our Quakers others better instruction I shall inform them by way of Caution of these considerable particulars relating to their Agonies Inspirations and Revelations 1. That the * Joannes Wierus de Praestigiis Daemonum l. 1. c. 11. P●trus Thyaraeus de Demoniacis et obsessis pars 1. c. 3. to 9. pars 2. c. 25. 27. Georgius Pistorius de Demonum ortu Officiis Illusionibus c. Isagoge Basiliae 1563. Devil by Gods permissions frequently doth cause and produce by his owne immediate power extraordinary strang Convulsions Contractions Distortions Agonies Tremblings Quakings Shakings Motions Jestures of the Bodies Members Joints Nerves Muscels both of Men and women when where and in what manner he pleaseth as we see by common experience in such persons as are either possessed by the Devill himselfe or bewitched by his Instruments and by the Convulsions Trances Quakings Shakings gestures of Witches Sorcerers and other acted or possessed by the Devil of which we have many examples in History experience one recorded in the Gospel it self Mar. 9. 17. to 28. 2. That it was the usual practise and custom of Devils heretofore by their Idolatrous Pagan Priests prophets to give answers in their temples oracles to their worshippers in Greece other places which of later times and at this day is likewise frequent amongst the Pagan Idolatrous Indians by human voyces Nods antique Gestures affictis sub inde gestibus FURENTIUM nonnunquam EBRIORUM alias TREMENTIUM aut RIDICVLAE GESTICVIANTIBUS as * De Praestigiis Daemonum l. 1 c. 1. p. 63. Joannis Wierus relates out of Strapo Geogr lib. 16. Their Priests who were and are * See Purchas Pilg. l. 8. c. 6. l. 9. c. 6. Wierus de praestigiis Daem l. 2. c. 3. usually Witches and Sorcerers when they prophecied and gave answers to the people being cast into strang reall or feigned Extasies Trances and Quaking fits using sometimes the Gestures of Mad-men somtimes of Drunkerds other times of QUAKERS TREMBLERS and of ridiculous Antiques oft times Howling SHAKINGS THEIR BRESTS foaming at the mouth and falling downe in a swown as some of our Quakers do now as if they had the falling sicknesse the Devil in seeming entring into and acting in them as you may read at leisure in Wierus and Mr Samuel Purchas his Pilgrimage l. 9. cap. 5. l. 8. cap. 6. and elswhere in his Voyages Whether our Quakers Shaking Fits Convulsions Tr●nees Agonies running * As William

Church and Religion according to our Lawes and Statutes yet in force against them with as great diligence care zeal as you no● search after restrain secure prosecute any reall or imaginary Plotters Conspirators Enemies Traytors to the Kingdome Nation or to your selves And ●e as vigilant as industrious to secure Gods and our Churches cause interest a● your own that so you may turn away Gods wrath and inherit Phineas his praise and benediction for his zeal in this kind Numb 25. 11. 12. 23. with these four Apostolicall Admonitions and Cautions to the people recorded in the Gospel as the best Preservatives against Seducers Rom. 16. 17. 18. Now I beseech you Brethren mark them which cause DIVISIONS and OFFENCES contrary to the Doctrine which you have received and AVOID THEM For they that are such serve not our Lord Jesus Christ but their own bellies and by good words and fair speeches deceive the hearts of the simple But evill men and seducers shall wax worse and 2 Tim. 3. 13. ●● worse deceiving being deceived But continue thou in the things which thou hast heard and hast been assured of knowing of whom thou hast learned them Ephes 4. 14. Henceforth be no more children tossed to and fro and carried about with every wind of doctrine by the sleight of men and cunning craftinesse whereby they lie in wait to deceive And 2. John 10. 11. If there come any unto you and bring not this Doctrine receive him not into your house neither bid him bid speed for he that biddeth him God speed IS PARTAKER OF HIS EVILL DEEDS with this sad Memento to such who are seduced by these Impostors 2. Thess 2. 9 10. 11. 12 whos 's coming is after the working of Satan with all power and Signes and lying wonders and with all dec●i●●blen●s of unrighteousnes in them that perish because they received not the love of the truth that they might be saved And for this cause God shall send them strong delusions that they should believe a lye That they all might be damned who believed not the truth but had pleasure in unrighteousnesse and like the unjust Judge Luke 18 2 4. Neither fear God no● Regard or Reverence Men 2. Cor. 11. 13. 14 15. For such are false Apostles deceitfull workers transforming themselves into the Apostles of Christ And no ●arvel for Satan himselfe is transformed into an Angel of light Therefore it is no great thing if his Ministers also be transformed as the Ministers of Righteousnes whose ●nd shal be according to their works With the Sacred Scriptures to these New quaking male Prophets whom God never sent a broad to seduce the people of England but the Very Father of Lies ●er 14. 14 15 16 ch 23. 21. to 33. ch 27. 15. ch 29. 31. These Prophets prophesie Lies in my name I SENT THEM NOT NEITHER HAVE I COMMANDED THEM NEITHER SPAKE VNTO THEM They prophesie unto you a fals vision di●ination and a thing of nought and the deceit of their heart I have not sent these Prophets yet they run I have not spoken to them yet they prophecied I have heard what the Prophets said that prophicied Lyes in my name saying I have deceived I have deceived How long shall this be in the hearts of the Prophets that prophicie Lyes yea they are Prophets of the deceit of their own heart which think to cause my people to forget my name by THEIR DREAMES which they TELL EVERY MAN TO HIS NEIGHBOR Therefore behold I am against the Prophets saith the Lord that steal my word every one from his Neighbor that use their Tongues and say he * See Alfonsi de Vargas Relatio p. 317. to 330. saith Against them that doe prophecie false dreams and do tell them and cause my people to erre by their Eyes yet I sent them not nor commanded them therefore they shall not profit this people at all saith the Lord FOR THEY PROPHICIE A LYE vnto you for I have not sent them saith the Lord yet they prophesie a Lye in my name that I might 〈◊〉 yo 〈…〉 and that ye might perish ye and the prophe●s that prophecie unto you for I will pow●● their wickednesse upon them With these Gospel texts to our New Quaking Female Prophetesses who now in imitation of the New Order of Jesuitisses who out of a Pretended zeal of propagating the Gospel and converting Soules to God presumed to ●●nder abroad and preach publickly in England and ●●s●where to women and others about the imbeeility and beyond the Modesty of their sex for sundry years to the great scandal of Religion till at last they were excommunicated and totally suppressed by Pope Vrban the third his Bull Anno Dom. 1631. printed at Rome 1632. 〈…〉 presume to speak publickly to the people in some of their Congregations as well as to deliver personal pretended Messages from the Lord who never sent them to private Ministers and others 1 Cor. 14. 33. 34. 35. 37. Let your Women keep silence in your Churches or Assemblies FOR IT IS NOT PERMITTED UNTO THEM TO SPEAKE but they are commanded to be under obedience as also saith the Law And if they will learn any thing let them ask their Husbands if maried at home For it is a shame for women to speak in the Church For God is not the Author of confusion or tumult but of Peace as in all the Churches of the Saints If any man thinks himselfe to be a Prophet or Spiritual let him acknowledge that the things that I write unto you and this against women speaking publickly in the Church Are the Commandments of the Lord Therefore their speaking against Gods Commandments in this sort is onely by the instinct mission and command of the very Devill in opposition to these Gospel precepts thus seconded again by the Holy Ghost 1 Tim. 2. v. 11. 12. 13. 14. Let the Women learn in silence with all subjection For I suffer not a woman to teach to Vsu●p Authority over the Man but TO BE IN SILENCE for Adam was first framed then Eve and Adam was not deceived but the Woman being deceived was in the Transgression And let those who run after and listen to these Feminine Predicants remember that of Isay 27. v. 11. The Women come and set them on fire for it is a people of no understanding therefore he that made them will not have mercy on them and he that formed them will shew them no favour And with this complaint and prayer to God himselfe Psal 60. 1. 2. O God thou hast cast us off thou hast broken us thou hast been displeased O turn thy s●lfe to us again Thou hast made the land to tremble thou hast broken and * So the old Translation renders it divided it O heal the breaches thereof FOR IT SHAKETH FINIS A Post-Script THat the Jesuites The * See Ludovicus Lucius Hist Jesuitica p. 297 325 328 336 447 5●2 624. Pests and Perturbers of all Republikes who domineer

formerly had there after diligent enquiry made concernning it all came from the North that their birth and beeing was in Westmoreland neer Kendal where they lived and walked none of them having ever been out of England To which I answer 1. That their coming out of the North is a shrewd argument of their badnesse The Scripture informes us Jer. 1. 14. chap. 4. 6. chap. 6. 1. 22. That out of THE NORTH AN EVILL SHALL BREAK FORTH VPON ALL THE INHABITANTS OF THE LAND That EVILL APPEARETH OVT OF THE NORTH AND GREAT DESTRVCTION shall be brought from THE NORTH Which the Latin Proverb Omne malum ab Aquilone with the English Adagy All evill comes from the North seconding we have just cause to conclude That these Quakers coming from thence are fit Instruments only to bring evill and destruction upon all the Inhabitants of the Land not Gods Messengers Ministers sent thence to save mens Soules 2. Westmorland is well known to have abounded with Jesuites Popish Priests Fryers Recusants and persons Popishly affected ever since the Reformation Witnesse the * See Speeds History Camdens Elizabeth Stow How and others in Ann. 1569. Rebellion of the Earle of Westmorland and the Northern Papists under him to advance the popish Religion and destroy Queen Elizabeth and the protestant Reformation Anno 1569. with the late power of the Lord William Howard Ducket Leyborn Fleming and other Popish Families in that County And therefore we may justly fear an emanation of Jesuitical Franciscan Frogs and Emissaries from thence now 3. Mr Tillam late or still a Popish Priest Administrator of the Anabaptisticall Congregation at Hexam not far from Kendal avers in print * See the perfect Pharisee p. 13. That these Quaking Agonies were derived from the Franciscan Fryers and the premises sufficiently prove that they were derived to us from them and the Jesuites who took their Pattern from the Idolatrous pagan priests quaking Transcies and Agonies Therefore his own bare verball negation thereof will no way disprove my Assertion The rather because the Jesuites Franciscans Benedictines and others have their private Coledges Societies and Generall of their Orders in England and may secretly admit their Disciples into their Orders here with out going beyond the Seas as I have proved at large in my Romes Master-peece The Popish Royall Favourite Hidden works of Darknesse brought to publique Light and my Epistle to a late Seasonable Legal and Historicall Vindication to which I shall referre the Reader and our Quakers for Now in Bat● gaol for disturbing the Minister there in the midest of his Sermon the 27. of May last fuller Satisfaction 4. Some of them wearing rough Hair-cloth and Cords about their bodies like the Franciscan Cordiliers is a very probable Evidence that they were spawned from them and that they are the persons prophecied of Zech. 13. 3. 4. 5. Which prophecy Lyes in the name of the Lord and wear a garment of haire to Ly and deceive the people which Murford and others of them use 2. For affirming that they use inchan●edpotions Bracelets Ribands Sorcery and Wicheraft to intoxicate their Disciples Which being sufficiently evidenced in the premises and * See John Gilpins printed relation of himself apparent by many instances in most places where they ramble I shall no further insist to prove it But close up all with these two Scripture Exhortations to the people of England 1. Cor. 16. 13. Phil. 1. 27. Watchye stand fast in the faith quit you like men be strong in one Spirit with one minde striving together for the faith of the Gospel and 1 Pet. 5. 8. 9. Be sober be vigilant because your adversary the Devil walketh about in his Instruments as well as Person like a roaring Lyon seeking whome he may devoure whom resist stedfast in the faith And with that of Gal. 1. 7. 8. 9. But there are some that trouble you and would pervert the Gospell of Christ But though they we or an Angell from Heaven preach any * As two Quakers did lately in Westminster-Hall May 14. denied the scriptures to be the Word of God c. Heaven Hell and the Resurrection of the dead c. as the Diur●als print other Gospel unto you LET HIM BE ACCURSED As we said before so say I now again IF ANY MAN PREACH ANY OTHER GOSPEL UNTO YOU THEN THAT YOU HAVE RECEIVED LET HIM BE ACCURSED And let all sincere Lovers Professors of the Gospel of our Lord Jesus Christ through out our Nation and the Christian world adde a zealous Amen * Zech. 5. 13. cap. 8. 6. Ps 41. 13. Psal 72. 19. Psal 89. 52. Psal 106. 48. and Amen thereto Math. 15. 19. They be blind leaders of the blind And if the blind lead the blind both shall fall into the ditch Rev. 12. 12. Wo to the Inhabitants of the Earth and of the Sea for THE DEVIL IS COME DOWN UNTO YOU having great wrath because he knoweth he hath but ashort time FINIS ERRATA Kinde Reader I pray correct these Errours at the Presse occasioned by the Authors absence PAge 2. line 30. read 69. p. 3. l. 36. Religion p. 5. l. 12. crumble p. 6. l. 10. or gestures p. 7. l. 7. del in l. 39. Brigets p. 8. l. 2 Quakers l. 38. Magiae Gee p. 9. l. 19. others l. 30. Strabo l. 36. Shaking p. 10. l. 25. verifies l. 32. Prideaux p. 11. l. 22. Theodotus p. 12. l. 8. Daemoniacis l. 17. Catholick p. 13. l. 5. Anabaptistis l. 20 Monasteries p. 14. l. 7. again l. 37. Broeckerous p. 15. l. 7. truly therby l. 9. being bring l. 13. and to in l. 27. ever even l. 32. Constantine l. 35. concurred concord p. 17. l. 16. the these l. 27. deceived theirs r. dreamed p. 18. l. 9. about above p. 20. l. 3. del have l. 4. Franciscan p. 21. l. 1● Maffaeus l. 23. Ludovicus l. 29. others l. 34. Tunianus p. 22. l. 9. Lugnes Laynes l. 28. shaken p. 23. l. 17. 3. That l. 24. Styria l. 31. and do all p. 24. l. 12. Lavalii l. 13. Gema Geneva l. 21. Anglae p. 25. l. 37. intimate intrude l. 38. the Courts p. 27. l. 9. or in l. 21. Juliers p. 28. l. 21. Tabernacle r. Table l. 22. not in note it in p. 29 l. 23. cannot can to l. 36. accomplish it p. 30. l. 22. pergitis pergite magnis In the Margin p. 5. l. 8. Francisco p. 22. l. 5 6. Rondeletius Methodus