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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A25856 Humble praise, offered up in the publick solemnity, June the 28th 1660 being a day of thanksgiving for His Majesties happy restauration / by T.A. ... T. A. (Thomas Arnold) 1660 (1660) Wing A3733; ESTC R10901 16,494 29

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prostration lying on the face constantly used by the Turks unto this day Again 5. Pious souls are frequent in holy duties The Observ Turks fill their Mosques or Temples seven times a day in their Cities to our shame The Papists justly upbraid us with negligence and lukewarmness A fervent spirit a heart hot in love gadly Rom. 12. 11. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in most Copies and 't is rejected for this mistaken sence that Christians must be time-servers Psal 55. 17 22 29 92 14. embraces every opportunity to discover it self At evening morning and at noonday will * I pray said holy David They that be fat shall eat and worship When we serve our selves of the creatures we should remember to serve the Creator Corpulent bodies have left issue and are soonest barren but fat souls in old age are most fruitful but what 's the duty 6. Prayer is a daily exercise of Gods people most useful in times of danger and distress 't was that which first drove man to God when En●sh Gen. 4. 2● signifying calamitous man was born then began men to call upon the name of the Lord. It 's a flower that springs from the miry pit of affliction The Israelites pressures made them groan thus God tels Moses I have seen their affliction and Psal 69. 1. 2. 130. 1. Hos 5. 15. heard their cry God 〈◊〉 makes the day of evil for this end he calls it a seasonable an acceptable time when he is near and promises help and deliverance Christ withdrew his invisible support from Peter to have his Prayer and when the earthen Vessel was sinking and the waters coming in upon his soul this divine air and holy breath bubled forth Lord save me I perish We conclude this remembring Christ to Thomas Thou hast seen the evil day and hast prayed but blessed are they that live in this air and frequent this duty in their best and happiest dayes In the midst of thy comforts thou hast cause enough to come to God by Prayer And now have we made way to the last Observation the most proper subject for this day Daniels praise And the truth hence is 7. The molestations of Gods people do not Observ obstruct his praise this is evident in Iob a perfect Iob. 1. 21. man very great in grace and goods in an hour he hears of the loss of cattel servants children and all he rents his mantle and looks upon himself stript as naked as when he was born and yet cryes out Blessed be the name of the Lord. The next witness is David a man beloved of Psal 42. God born to a Kingdom accustomed to holy solemnities and joyful feasts stript of all his comforts banisht from Gods worship so dear to him pierc't with the Adversaries reproach that cryed where 's thy God yet in this condition he stirs up his soul to an exercise of praise We have likewise the testimony of Paul and Silas who received Acts 16. 25. many stripes were cast into Prison and there set in the stocks yet at midnight the dead time of the night they sang praise to God To confirm this truth We have three Arguments from the remains of comfort four from the fruit of sanctified trouble And lastly the command of God God seldom takes all thou maist find necessaries abiding Now Arg. 1 Ingratitude under the enjoyment of necessaries is very unchristian But God affords thee necessaries If thou dost doubt this compare thy comforts with Gods servants in former ages We cannot find that they eat any flesh before the flood when they lived so long and divers learned men conclude the contrary and with good reason See Iacobs condition an heir of the blessing Gen. 28. thou canst not have a worse lodging the blew heavens are his Canopy the earth his bed and the stones his pillow and here he indented with God and conditioned to serve him during life for bread to eat and rament to put on Is Elijah's repast 1 King 19. 6. beyond thy reach a cake baken on the coals and a curse of water Canst thou not entertain thy friend as well as the old Propht a man of quality who called back the young prophet and it 's like set the best before him for it was a dear banquet to the young man it cost him his life and what was it but bread and water Hast thou not a handful of parched corn to eat nor a draught of water 1 Kin. 13. 19. to drink Hagars refreshment which Christ values and sayes it shall be rewarded therefore thankfully received But to leave times and places so remote 'T is true we have a good Land wherein more perish by wantonness then want with meat In licitis perimus the workmanship of God our bodies are destroyed rather then with hunger The Peasantry in France the mountaneers in Scotland and the wilde Who live by trifoyl or honysuckle-grass eaten raw with a little of their butter Irish would make the meanest amongst us thankful But we 'l imagine the want of necessaries for 't is possible though rare and yet conclude thou hast life and thence reason to the praise of God The enjoyment of the greatest temporal mercy will render ingenious Christians grateful Arg. 2 But natural life is the greatest temporal mercy Ergo This we have from Christs own mouth when he rebukes their needless care for accommodations Luk. 12. 23. The life is more then meat and the body is more then rayment life is the capacity the end and sum of all other comforts 'T is the first and the last we willingly redeem it when endangered with the loss of our substance we spare not skin flesh or limb to preserve life lancings and Iob 2. 4. cutting cures we undergo to save it Life in Scripture is called a prey which is alwayes taken after the fight in victory with joy and shouting See how this mercy is prized by a hopeless offender pardoned at the place of execution But a godly soul may lose his living and life too what remains beyond this to the praise of God An. His Grace Arg. 3 Where true Grace is there is the greatest cause of thankfulness But the children of God have true grace they have the immortal seed the divine nature the spirit of Christ and the life of God therefore must needs be thankful This Paul speaks home to Having saith he access into this Grace wherein we stand we rejoyce in hope Rom. 5. 2. 3. of the glory of God and glory in tribulations Oh Christian what cause hast thou to be thankful couldst thou understand thine estate thy portion We tell you of Crowns and Kingdoms to raise an apprehension which yet never comes near it We read of a City paved with Gold walled with Rev. 21. precious Stones twelve Gates twelve intire Nihil in intellectu quod non fuit prius in sensu Pearls because the soul is