involve them all yet great question there was how it should be prevented To complain they by experience knew what effect of that might be expected to Arm though in so great occasion of necessity and extremity they easily foresaw many inconveniences attending that They only unhappily not foresaw the proper remedy by their great Master prescribed in such case to fly though it had been to the greater humanity of the uncivilized Indians whereby they might perhaps better have consulted their own safety and also have promoted his service in the propagation of his Truth and Gospel But to Arm besides the mischiefs of a Civil War they thought that could not be without many calumnies and slanders cast upon them by their adversaries as if they were the Authors of it and undertook it against the King to whom they did not so much as impute their former injuries and oppressions or present dangers but only to their adversaries who having at first by force gotten the King into their power abused his immaturity and authority to ruine and destroy them and although they should take up Arms only against them and meerly for the necessary defence of the lives and fortunes of themselves their wives and children and for the preservation of the Kingdom yet should they not escape that imputation and therefore they unanimously agreed rather being innocent after the example of their ancestors to bear what injuries should be done them than to offer any to those who were indeed nocent lest by an ill defence of a good cause they should desert that Equity or Justice which had hitherto stood on their part till by the discourse of Andelot a person of great authority among the Peers and besides of known probity and virtue they were perswaded that after so often breach of Faith by their adversaries there was no further trust to be given to them and for the calumnies and slanders which should be cast upon them the issue of their so necessary undertakings if it pleased God to bless them in so just a cause would sufficiently clear them Upon which they changed their resolutions and agreed to take up Arms for their own defence which accordingly they did to the no little joy of the Cardinal of Lorain that the business was brought to the necessity of a War which Cardinali Lotaringus rem ad belli necessitatem deductam gaudens says Thuanus and a little before speaking of him Turbas consiliis suis opportunas existimans after several ineffectual treaties for an accommodation shortly ensued And these were the true causes and occasions of the second Civil War which after many Noblemen and Gentlemen of both sides slain at the Battel of St. Denis and among them the Constable the last of the Triumvirate and a principal Author of the late oppressions at least by protecting the actors in them from Justice and some other acts of Hostility was about six moneths after it began by a fraudulent peace rather intermitted than concluded for about six moneths after it broke out again upon the like causes and occasions 44. In the mean time that we may note it by the way Philip King of Spain a principal promoter and inventer of those oppressions and troubles to his neighbours escaped not a remarkable judgment of God upon him for at this same time Thu. l. 43. his eldest and then only son Prince Charles designed to kill him or at least he thought so or however suspecting that he favoured the Protestants in the Low-Countreys or for some other reason pretended so and therefore caused him to be taken out of his bed in the night and committed to custody Whereupon the young Prince falling distracted and often attempting to kill himself he was at last by Philip his Fathers own command having first consulted with the Inquisition poysoned Few months after his Queen whom he had employed in those bloudy consultations at the enterview at Bayonne died great with child and not without suspition of poison by his own means being as was thought jealous and suspitious of her too much familiarity with his own son whom he had not long before thus murthered And in her who was the eldest daughter of Hen. 2. of France married at the time of his death as hath been said and in this late consultation in France prosecuting his cruelties and so by her own act contracting a participation of his guilt we may take notice of the divine vengeance pursuing his posterity Nor was this divine vengeance upon King Philip thus remarkable only in those his domestick troubles but also in the Civil Commotions both in the Low-Countreys which by his bloudy consultations with the Inquisition the just judgment of God giving him up to be infatuated by them and the Jesuites and the the cruelties of Alva the same instrument whom he had employed to raise those troubles in France and now made Governor of the Low-Countreys produced there when he thought all things so safe and secure as that he might be at leisure to assist in the troubles which he had raised in France and besides these which as they at present afflicted him so afterward produced his loss of a great part of those Countreys in those Commotions even in Spain it self Thu. l. 43. by the Moors in Granada which for two years during those wars which he had caused in France made him feel the smart at home of such commotions and troubles as he had procured to others abroad And by these means as on the one side his pernitious counsels were justly punished so on the other was he diverted from prosecuting the same by sending those Forces against the Protestants in France which otherwise he had undoubtedly done Thu. l. 58. And to these might be added his loss of Goletta in Africa an 1574. and with it the Kingdom of Tunis which concerned him in point of safety and security for navigation as well as of reputation but that some few years intervene 45. But to return to France the War after six months intermission upon the like causes and occasions breaking out again like diseases upon a relapse was both more violent and of longer continuance Yet the counsels of the Queen-mother prevailing who according to the genius and mode of her Country sought all along rather by her Italian arts and surprizes to compass her ends than by the hazard of a Civil War which Spain and the Guises most desired as best accommodate to their designs Thu. l. 47. it was within the compass of two years brought to conclusion upon such conditions granted to the Protestants as were so much more fair and reasonable by how much with greater fraud and deep design to ensnare them they were granted and yet so qualified and limited as not to give cause of suspition by too great indulgence And now the King was grown up to a capacity of deriving upon himself his Fathers guilt and the guilt of all those murthers and cruelties acted indeed
the prosecution whereof according to the Articles of the Peace two several Armies were appointed Guises atchievements were highly magnified by the Leaguers in France and no less by the Pope at Rome who sent to him and to the Cardinal Bourbon his Congratulatory Letters full of high praises which were presently published in print and dispersed abroad Wherein he commends their piety and zeal in promoting the business of Religion comparing Guise to the Holy Maccabees the defenders of the people of Israel so highly extolled in the Sacred Scriptures and exhorting him to continue succesfully and gloriously to fight for the advancement of the Church and the total extirpation of the Protestants acquaints him with his own uncessant prayers for the Divine assistance to him adding that nothing could be more seasonable for the present occasion than that he should have his Legate in France by whose means and authority their endeavours might be promoted for the good of the Kingdom and of the Catholick Religion And if any thing more be necessary to be done by him he desires to be certified of it who shall never be wanting to their cause Guise and the Leaguers being not a little animated by these things Thu. l. 93. the Assembly of the States at Blois which was called upon this late agreement and were most of the faction of the League especially the Order of the Clergy which did in a manner wholly incline to that side with great heat pronounce the King of Nivar for his crime of heresy unworthy of the succession of the Kingdom which being decreed by the Clergy and upon their signification and admonition universally subscribed by the other two orders holding it a great fault in the cause of Religion to dissent from the Ecclesiasticks the Arch-Bishop of Ambrun with twelve of each Order repair to the King and desire that by his authority and a publick Edict the Decree may be confirmed But the King utterly averse from it though he would not plainly deny it yet put it off as well as he could but such was the obstinacy of the States that he was forced at last to answer that he agreed to the general vote and would think of causing the Decree to be framed Guise also with all his might urged the receiving of the Council of Trent whereunto though the King consented yet was it rejected with great contradiction not only by the Nobility but by a great many of the Clergy This was urged by him partly as a powerful engine against the Protestants partly further to oblige the Pope if it succeeded and to raise a prejudice in him against the King if it succeeded not by his default And to ingratiate himself the more with the people he moves for ease of grievances by impositions and taxes though a thing inconsistent with the prosecution of the War against the hereticks But the King finding now a convenient opportunity to execute his design acquaints some of his confidents with it and having ordered all things so as to avoid the suspition of Guise much after the manner heretofore used against Colinius he commands him to be slain which was accordingly * The manner of his death see in the notes upon the history of the Massacre Sect. 17. done and the Cardinal his Brother being with many Lords and adherents of that Faction at the same time committed to custody was about two daies after by the King's command in like manner slain Thus do those who had wickedly conspired the barbarous slaughter of so many innocent Protestants now by the just judgment and vengeance of God upon them mutually conspire one anothers destruction And that City which was then so forward in executing the wicked counsels and commands of savage and perfidious men is now as forward in executing the just judgments of the righteous God upon one of the chief Authors of them and they who before had been the instruments of his cruelty are now made the instruments of his punishment 53. Thu. l. 93. Da. l. 10. Upon the news of these things spread abroad the Leaguers are all in an an uproar and at Paris having held a Council where nothing almost was heard but reproaches against the King and cries for revenge the Duke of Aumale is called out of a Monastery to be their Governor the Preachers from their Pulpits thunder out the praises of the Duke of Guise his Martyrdom and detestations of that slaughter most cruelly committed by the King in such manner that not only the minds of the baser people but also of the most noted Citizens were won by their perswasions and inflamed with an infinite desire to take revenge Thu. l. 94 Da. p. 762. Foul. c. 5. p. 530. and the Council of sixteen cause a writing to be presented to the famous Colledg of Divines called the Sorbon in the name of the Provost and Eschevins of the City containing these two Questions 1. Whether they should not be free from their Oath of Fidelity and Obedience to Henry the third And 2. Whether they might not with safe Conscience arm unite collect and contribute money for the defence and conservation of the Roman Catholick Religion in this Kingdom against the wicked counsels and endeavours of the King aforesaid and all other his adherents whomsoever and against his breach of publick Faith at Blois c. Whereunto upon mature deliberation at an assembly of seventy Masters of that Faculty and solemn resolution it was answered 〈◊〉 refragante 1. That the people of this Kingdom are free and at liberty from their Oath of Fidelity and Obedience to King Henry aforesaid 2. That the same people lawfully and with safe conscience * Dav. p. 763. that the King had forfeited his right to the Crown and that his Subjects not only might but ought to cast off their obedience c. may arm unite collect and contribute money for the defence and conservation of the Catholick Apostolick and Roman Religion against the wicked counsels and endeavours of the aforesaid King and whomsoever adhering to him since he hath violated the publick Faith to the prejudice of the Catholick Religion and of the Edict of the holy Vnion and of the natural liberty of the assembly of the three Estates of this Kingdom Moreover they think fit that this Decree or conclusion be sent to the Pope that he may by the authority of the holy See approve and confirm it and afford his help and assistance Fonl. p. 533. And accordingly a Letter is drawn up and sent by the Parisians in the name of themselves and the rest of the Catholicks in France wherein they represent to him the zeal of the people all good men being ready to lay down their lives rather than suffer that Tyranny and more than 10000 of the Parisians filling the streets with cries to Heaven for vengeance against the Tyrant others whipping the statue of the Tyrant breaking it to pieces and throwing it into the fire Da.
his office Also Dionysius Perrotus the Son of Aemilius Senator of Paris a man not less renowned for his integrity than his knowledge in law worthy of such a Father underwent the same fortune 19. Nor did they spare those whom Navar being advised so to do by the King had brought into the Palace for they were by the King's command made to come down from their Masters chambers into the Court-yard and being brought out of the Palace their swords being taken from them they were many of them presently slain at the Gate others were hurried to the slaughter without the Palace Among these were Pardallanius Sammartinus Bursius and Armannus Claromontius Pilius famous for his late valour in defending the Temple of St. John He when he was led out to be butchered standing before the heaps of the slain is said to cry out Is this the King's faith Are these his promises Is this the peace But thou O most great and most good God behold the cause of the oppressed and as a just Judge avenge this perfidy and cruelty and putting off his Coat which was very rich gave it to a certain Gentleman of his acquaintance that stood by Take this from me as a remembrance of my unworthy death which gift he not accepting under that condition whiles Pilius said these things he was thrust into the side with a spear of which would he fell down and died Leiranus now grievously wounded but escaping out of the hands of the murderers rushing into the Queen of of Navars chamber and hiding himself under her bed was preserved and being carefully commended by Margaret to the King's Physitians was healed Bellonarius formerly Tutor to the King of Navar having a long time lien under the Gout was slain in his bed The King received to his grace Grammontanus Lord of Gascoign Johannes Durforlius Duralius Joachimus Roaldus Gamarius and Buchavarius having promised to be faithful to him and they were worth their word Then the King calls Navar and Conde and tells them that from his youth for many years the publick peace had been disturbed by often renewed wars to the great damage of his affairs but now at last by the grace of God he had entred into such a course as would extirpate all causes of future wars That Coligny the author of these troubles was slain by his command and that the same punishment was taken throughout the City upon those wicked men who were infected with the poison of superstition That he remembred what great mischiefs had befallen him from them Navar and Conde who had headed a company of profligate persons and seditiously raised war against him That he had just reason to revenge these injuries and now also had an opportunity put into his hand but that he would pardon what was past upon the account of their consanguinity and the lately contracted affinity and lastly of their age and that he would think that these things were not done by the advice or fault of them but of Coligny and his followers who had already or should shortly receive the just deserts of their wickedness that he was willing that those things should be buried in oblivion provided they would make amends for their former offences by their future loyalty and obedience and renouncing their profane superstitious Doctrine would return to the Religion of their Ancestors that is to the Roman Catholick Religion for he would have only that Religion professed in his Kingdom which he had received from his fore-Fathers Therefore that they should look to it that they do comply with him herein otherwise they might know that the same punishment which others had suffered did hang over their heads To this the King of Navar did most humbly beg that no violence might be offered to their consciences nor persons and that then they would remain faithful to him and were ready to satisfy him in all things But Conde added that he could not perswade himself that the King who had engaged himself by solemn oath to all the Protestant Princes of his Kingdom would upon any account violate it or hearken to their enemies and adversaries in that matter As to Religion that was not to be commanded that his life and fortunes were in the King's power to do with them what he pleased but that he knew he was to give an account only to God of that Religion that he had received from God Therefore that he was fixed and resolved never to recede from his Religion which he knew assuredly was true no not for any present danger of life With which answer the King being highly provoked he called Conde stubborn seditious Rebel and the son of a Rebel and told him that if he did not change his mind within three days his head should pay for his obstinacy 20. Many of the Protestant Nobles had taken up their lodgings in the Suburbs of St. German and could not be perswaded to lie in the City Among these were Johannes Roanus Frontenaeus Godofridus Caumonlius Vidame of Chartres Gabriel Mongomerius Jo. Lafinius Bellovarius Segurius Pardallanius and others The destroying of whom was given in charge to Laurentius Mougironus and besides Marcells was ordered to take care that 1000 Souldiers of the City Trained-Bands should be sent thither to Maugironus who went but flowly on in his business While this was doing tidings came to Mongomery of the rumor of taking up Arms in the City who signified the same to the Vidame of Chartres and presently they met all together uncertain what was to be done for that many confiding in the King's faithfulness perswaded themselves that this was done without the King's command by the Guisians encouraged by the forwardness of the seditious people therefore they thought it was best to go to the King and that he would succour them against any violence In that doubtfulness of mind though the more prudent did not doubt that these things were done by agreement and by the King's command were many hours spent so that they might easily have been destroyed but that another impediment happened to the Conspirators for whiles Maugironus doth in vain expect Parisians to be sent from Guise who were all busied in plundering Guise impatient of further delays calls forth the King's Guards out of the Louvre intending whiles they passed the River to go thither himself And when he came to the gates it did too late appear that they had mistaken the keys therefore while they sent for others it being now broad day the Switzers and others of the King's Guards passing the Siene were seen from the other side and upon the discharging of a Gun on the other side of the River as was thought by the King's command the Associates take counsel to fly and before they came were gotten a good way off Guise pursued Mongomery and others to Montfort but in vain and meeting with Sanleodegarius he commands him that he should follow them with fresh horses There were some sent to Udencum and to Dreux who
all the Religious Orders but moreover by that fourth peculiar to that Society of special obedience to the Pope 2. Of that height of zeal against Hereticks that at the very mention or least remembrance of them in common discourse he would change colour and his stomach rise against them 3. Before he entred into the Society he had been one of the chief Senate of Brabant then Chanceller of Brabant and had the management of the Kings Exchequer Phil. Alegambe in Biblioth 4. And being first well qualified by these employments and then sufficiently instructed in the Jesuites Society he at length became a Politician and had his projects and devises for an Innovation to be made both in Church and State throughout the whole Romane Empire which the Jesuites earnestly endeavoured to put in practise the summ whereof as they are related from his own mouth by William Freake of the Practice of the Jesuites pag. 58. were to raise such divisions and differences among the Princes of the Empire by working upon their contrariety of opinions in matters of Religion c. that they may wast and weaken themselves one against another that their strength and power may be broken or at least weakened and become utterly unable to withstand a common foe when he shall come upon them Where he sets down more particularly how differences may be raised between such and such particular Princes Lastly his Opinion and Judgment of this Gunpowder Plot may in some sort be understood by his esteem of Garnet whom he * Delr ' vind Arcop cap. 27. pag. 104. compared with S. Dionysius Areopagita He died at Lovane 19. Octob. 1608. not full three years after the discovery of this Plot. 14. If from the Author of this Instance we come to the Actors of this Plot and the Authorizers and Abettors of it we shall find all circumstances still to agree very well 1. They were all either of the same Society with this Author * v. Tortur Torti p. 280. Jesuitas Consultores Consentientes R. Abbot Antitogiae cap. 9.10 11. Jesuites or their Jesuited Disciples such to whom the Jesuites were Confessors and had the Conduct of their Consciences such who were by them resolved in point of Conscience in all things concerning this Plot received the Sacrament upon their Oath of Secresie from them and by them were absolved after the Plot defeated Nor do we find any in Holy Orders except the Pope himself to have had any hand in it or particular knowledge of it but such as were of this Society of the Jesuites For the Secular Priests though two of them in pursuance of the Popes Bulls immediately upon the coming in of the King were ingaged in a Conspiracy of their own if not trapan'd by the Jesuites V. Stowe Fuller Anno 1603. Sect. 14. against him but of a lower and more ordinary nature and by the Actions of the Jesuites perceived something in general that the Jesuites had then some notable Plot in agitation yet we may reasonably believe that they were utterly unacquainted with the Kind and Particulars of this so high and refined a project above the pitch of their imaginations to conceive not onely from what hath been already said out of their Confessions but also by reason of the differences and dissentions which were then and have since continued between the Jesuites and them V. Declarat Motuum Edit 1601. Watsons Quodlibets Edit 1602. 15. 2. Nor were they two or three Jesuites only in a corner and they of the lower rank or of mean or ordinary authority but such as were of greatest reputation place and Authority among them who were concerned in this business as besides Osw Tesmond alias Greenwel who with Robâ—rt Winter was by Garnet Catesby and Tresham Anno 1601. sent into Spain with Letters commendatory to F. Creswel to Negotiate the then intended Spanish Expedition besides Gerrard and Hammond and Hall besides * V. Wilson Hist of King James F. Weston who heretofore Anno 1595. at Wisbich castle by his contention for a Superiority over the other Priests as well as Jesuites began the differences which have since continued between them and in his book de Triplici hominis Officio Printed Anno 1602. foretold of many calamities storms and dangers that were like to ensue upon the Queens death as did also the Author of The Ward-word Printed at Lovane 1599. said to be Parsons as was observed and noted * Answer to the Supplication chap 4. Edit Lond. 1â—â—4 in Print before this Plot was detected besides all these and many more no doubt not yet discovered the Superiour of the whole Order of English Jesuites even their Provincial himself here in England F. Hen. Garnet who had been eighteen years here in England and a promoter of former conspiracies and held correspondence with divers other of prime note and authority in forrein parts as with F. Creswel in Spain who being many years Vice-praefectus Anglicanae Missionis Sub provincial and Leger there did great matters and by the Authority which he had with the two Philips 11 111. Kings of Spain obtain'd many things of them for the good of the Catholick cause in England as we read in Alegambe and about a month or six weeks * About the time that â—anham was sent by Garnet to the Pope before this Plot should have been effected went from Villadolit to Rome to be created a Cardinal saith L. Owen but more probably upon some other negotiation concerning this great business then in hand L. O. of the Engl. Col. in forrein parts pag. 74. Lond. 1626. quar also with F. Baldwin in the Low-countries of like place and Authority there ever since the year 1590. at which time Del Rio read Divinity at Doway as he did afterward at other places in those parts as Leige and Lovane who being so famous as he was in those parts and so great a zealot against hereticks it is not to be doubted that he had frequent converse with F. Baldwin and divers others of the English Fugitives of the better quality Lastly at Rome with the English Assistant there F. Parsons whom we may conclude to have had particular knowledge of this design not only from what he wrote concerning the Journey or Pilgrimage to S. Winefreds-well the mystical prayer which he ordered his Students to use to say nothing of the many projects which his working brain continually devised and his furious zeal as earnestly urged and prosecuted or of his Letter wherein he wrote Anno 1600 that he had then been ten years dealing in such matters but we are moreover given to understand so much from some of his own Religion though not of his Order and that he was highly accessory to it both before and after the discovery as might be proved by great and manifest instances The Jesuites Reasons unreasonable Doubt 1. But for his Correspondence at Rome we need do no more but first remember who Garnet
Coasts either of England or Ireland the Heavens fought for her and so favoured her that by a horrid tempest which arose most of those Ships were either sunk by the waves or broken against the rocks in so much that she sooner heard of the destruction of her enemies than of their setting out to Sea to assault her The year ensuing great preparations were made on both sides but the Heavens not favoring any further proceedings of this kind both the Fleets were so dispersed by storms that neither came within sight of the other And now the King of Spain became well inclined to a peace with England which though proposed by the French he lived not to see brought to effect for he died the 13. of Sept. after 36. But the death of the King of Spain did not dissolve the Combination no more than the deaths of so many several Popes before had done For it still survived in his son Phil. 111. with Clement VIII Only so many former attempts having proved altogether unsuccessful against England there was now with the persons some change also of their Counsels and all their Consultations against England were afterward so directed as to depend for their execution upon the death of the Queen Yet in Ireland there seemed some hopes that something might be effected at present by assisting the Robels there and therefore for their encouragement and assistance the King of Spain by his Agent Don Martin de la Cerda sends them money and Ammunition and the Pope by Mathew de Oviedo whom he designed Archbishop of Dublin Promises of Indulgence with a Phaenix plume to Tir-Oen their General and the year after he sends them his Indulgence it self to this effect That whereas of long time being led on by the Exhortations of his Predecessors and himself and of the Apostolick See for the recovery and defence of their Liberty against the Hereticks they had with Vnited minds and Forces given aid and assistance first to James Fitz-Girald and lastly to Hugh Onel Earl of Tyron Captain General of the Catholick Army in Ireland who with their Souldiers had in process of time performed many brave atchievements fighting manfully against the enemy and for the future are ready to perform the like that they may all the more cheerfully do it and assist against the said Hereticks being willing after the example of his Predecessors to vouchsafe them some Spiritual Graces and Favours he favourably grants to all and every one who shall joyn with the said Hugh and his Army asserting and fighting for the Catholick Faith or any way aid or assist them if they be truly penitent and have confessed and if it may be received the Sacrament a Plenary Pardon and Remission of All their Sins the same which used to be granted by the Popes of Rome to those who go to war against the Turks 18. April 1600. Camd. p. 750. Foul. p. 651. And the next year again for their further encouragement he sends a particular letter to Tyrone wherein he Commends their Devotion in engaging in a Holy League and their valour and atcheivements Exhorts them to continue unanimous in the same mind and Promises to write effectually to his Sons the Catholick Kings and Princes to give all manner of Assistance to them and their cause and tells him he thinks to send them a peculiar Nuncio who may be helpful to them in all things as occasion shall serve 20. Jan. 1601. Foul. p. 655. The King of Spain likewise sends his Assistance a great fleet who landed at King-Sale 20. Sept. under the conduct of Don John d'Aquila who sets out a Declaration shewing the King of Spain's pretense in the war which he saith is with the Apostolick Authority to be administred by him that they perswade not any to deny due Obedience according to the word of God to their Prince but that all know that for many years since Elizabeth was deprived of her Kingdom and All her Subjects Absolved from their Fidelity by the Pope unto whom he that reigneth in the Heavens the King of Kings hath committed All Power that he should Root up Destroy Plant and Build in such sort that he may punish temporal Kings if it should be good for the Spiritual Building even to their Deposing which thing hath been done in the Kingdoms of England and Ireland by many Popes viz. by Pope Pius v. Gregory XIII and now by Clement VIII as is well known whose Bulls are extant that the Pope and the King of Spain have resolved to send Souldiers Silver Gold and Arms with a most liberal hand that the Pope Christs Vicar on Earth doth command them the Papists in Ireland to take Arms for the defense of their Faith c. Camd. p. 829. Foul. 658. And not long after more Supplies were sent from Spain under Alonso de Ocampo Thu. l. 125. Cam. an 1601. 1602. But it pleased God to make the Queen still Victorious over All and part of them with the Irish Rebels being beaten and routed in the Field the rest are brought to articles upon which they Surrender All and are sent home when more forces were coming from Spain to their recruit The next year most of the other Rebels being defeated and subdued last of all Mac Eggan the Popes Vicar Apostolick with a party of the Rebels which he himself led with his Sword drawn in one hand and his Breviary and Beads in the other was slain by the Queens forces and the Rebels routed in January 1602 3 and so the whole Kingdom Tyrone also submitting to mercy totally subdued Camd. an 1603. Foul. p. 664. 37. And now this Blessed Queen having by an Admirable Providence of Almighty God been Preserved from All these both Secret Conspiracies and Open Invasions through a long Reign of four and forty years compleat and made victorious over All her Enemies as well abroad as at home Out-lived her great and bitter enemy Phil. 11. King of Spain who himself lived to be sensible of the Divine Judgment of the Iniquity of his Actions against her and to desire a Peace with her though he lived not to enjoy it Out-lived four Kings of France eight Popes and the greatest part of the ninth and maugre all the Powers of Hell the Malice and Wicked Machinations of Men of most turbulent and Anti-christian Spirits Defended that Purity of Religion which even at the very beginning of Her Reign she had with Mature Deliberation and a Generous and most Christian Courage and Resolution notwithstanding all Difficulties and Dangers which on every side threatened her undertakings established was by the same at last brought to her Grave in Peace in a Good Old Age. Her very Enemies admiring as well her Worth and Excellence as her Glory and Felicity see the one extolled by Sixtus v. Thu. l. 82. p. 48. and the other by An. Atestina l. 129. and both more largly described by the Noble and Ingenuous Thuanus l. 129. and Sir Francis Bacon in his
Court it self The Guises having thus intruded into the Authority aforesaid continued the same Resolutions of Severity against those of the Reformed Religion which they had infused or at least fomented and agitated in the former King which they instantly put in execution And the same moneth that this King came to the Crown his Order is sent out for the tryal of the Senators imprisoned by his father Whereof one Anne du Boury was afterward for his Religion executed but the rest not being convicted were only degraded While these were brought to their Tryal by the command of the Cardinal Severe Inquisition is made at Paris Thu. l. 22. into all suspected of that Religion and many both Men and Women are taken and clapt into Prison and many to avoid the danger forced to fly many leaving their infants and little children behind them who filled the streets with the noise of their lamentable crys their goods taken out of their houses were publickly sold and their empty houses proscribed and to increase the Odium of the people against them the same Calumnies which were heretofore cast upon the Primitive Christians of promiscuous copulation in their Nocturnal Meetings the lights being put out were now renued against these and base people produced by the Cardinal to prove it who though upon tryal convicted of fraud and falshood were yet suffered to go unpunished The City being thus diligently searched the same Course is immediately taken in the Suburbes at S. Germans and presently after in the rest of the Cities of France especially at Poictiers Tholouse Aix and throughout the whole Province of Narbon Shortly after command is given to the Court to proceed severely against those who were suspected and with all diligence to attend to the tryal of them without intermission Whereupon the Prisons were all soon emptied some being condemned to death others banished and the rest punished with other mulcts and penalties Nor did all this satiate the fury of these cruel merciless men for dreading the very mention of an Assembly of the Estates which might correct the Exorbitances of their Usurped Power they accused all those as Rebellious and Seditious who desired it and when they perceived the Protestants who were now very numerous notwithstanding all the cruelties used against them to concur in the same desire new Arts and Snares were devised to apprehend them wherein also others who were not of their Religion were often unawares surprised For every where at Paris especially were erected Images of Saints in the Streets by-ways with lighted Candles set up to them in the day time and a deal of Superstitious Worship and boxes set by them into which they who passed by were pressed to cast in money for providing of the Lights and such as refused to do it or neglected to give reverence to the Images were suspected and instantly assaulted by the Rabble and happy was he that in such case could escape with his life though immediately thrust into prison All this was done the same year that Francis came to the Crown And although in the entrance of the next year about 12. Thu. l. 24. Mart. lest the Protestants exasperated by all these Cruelties should be provoked to joyn with them who at that time held a Consultation against the Guises to remove them and the Queen-mother from the Government this severity by the mediation of Colinius the Admiral and Olinier the Chancellour was by a publick Edict for the present in part remitted Yet no sooner was the danger of that Confederacy over by the defeat of the Enterprise at Amboise but the Edict was recalled and new resolutions concluded for the utter ruine and extirpation of the Protestants and that upon this further occasion and by the means following The Guises nothing doubting but that the late attempt at Amboise to surprise and remove them from the Government was secretly excited and managed by the Princes of the blood to whom the right during the Kings inability did belong and that the Protestants thus provoked by such unjust persecutions would favour the right of the Princes resolved to cut off both But considering that it would be difficult and hazardous by open Force to get the Princes into their power Davil l. 2. they resolved to essay to accomplish that by Art and therefore first by all means to conceal and dissemble their suspicion of them and to that purpose endeavoured to have the late business at Amboise imputed to the Protestants and to attribute all to Diversity of Religions which might also serve them to a further purpose viz. to render their own cause and proceedings more plausible to the people and the others more odious and to urge this yet further they endeavoured to possess the King with great apprehensions of the danger of his own person from that party and the people with an opinion that that attempt was designed against the King himself which was so gross a Calumnie that Davila himself though otherwise partial enough against the Protestants thought it not fit to be credited and at last having used all their Arts to beget a confidence in the Princes that they had no designs against them to accomplish their designs they cause an Assembly of the Estates whereat the Princes by their place were to attend to be appointed at Orleans Where against the Protestants in general Thu. l. 26. they presently proceed more openly and having obtained an Edict that all should exhibit a profession of their Faith according to a Form 18. years before prescribed by the Sâ—rbon Doctors and that they who refused should be punished with loss of life and Goods such were sent out throughout the whole Kingdom who should apprehend all that were suspected to be of the Reformed Religion with command to pull down the Houses and Castles of those who made any resistance And the Princes being at length with much Art and difficulty wrought upon to come to the Assembly though contrary to the perswasion of their friends are instantly upon their arrival secured Navar under a kind of Guard but Conde close prisoner Having thus gotten them into their hands they without much difficulty resolve to circumvent Conde with Accusations of Rebellion and put him to death under colour of Law But for Navar they were not a little doubtful what to do with him and at last conclude to murder him secretly But when all these designs against both the Protestants in general and these Princes in particular were brought to the very point of execution and the Tragedy already begun It pleased God by the same means whereby he had decreed to prosecute his judgments and vengeance against this persecuting House of Valois to deliver those who were designed for slaughter and by the seasonable intervention of the otherwise untimely death of this young King before he had accomplished the age of eighteen to confound and disappoint all the subtile machinations of these ambitious unchristian persecutors As the
undone partly to consult the credit of their King and Countrey partly to accommodate the present state of affairs endeavoured either by feigned praises or officious excuses to cover and palliate that fact which in their hearts they detected And some were therein so far transported and over-shot themselves out of zeal for the honour and good of their Countrey that our ingenuous author deplores their actings in it especially as to that foul business of the Trial and Sentence above-mentioned But generally the French Courtiers who were more ingenuous than to prostitute their reputation by asserting that pitiful pretence of the conspiracy yet used all their art to represent the case as a sudden accidental thing and not so long before contrived as the Italians and Spaniards relate 48. It is very usual and even natural to men especially to the more considering minds when any thing rare and extraordinary doth occur not to rest satisfied with the bare contemplation of the thing but also to reflect back and enquire into the causes of it And therefore since Thuanus relates that the more prudent of those Lib. 53. who being no way addicted to the Protestant party with good and honest meaning sought how to excuse this execrable fact yet in their heart detesting the same did also seriously consider the causes of it their sense and judgment in that respect may likewise deserve our observation They saw apparently that so infamous and pernitious counsels could not proceed but from minds so strangely infatuated and blinded and did seem to argue a special judgment of God upon them And of that the causes to which it might be reasonably attributed were very obvious and easy to be discovered For such was the profaneness debauchery and wickedness which prevailing in the King through his evil Education by his Mother and those Tutors to whom she committed him and in the Court were by the evil example thereof derived to the City and thence to the Countrey-Towns and Villages and so diffused through the whole Kingdom as could not but provoke the Holy Majesty of God to send down his judgments upon them This is the sum of their judgment only he gives more particular instances in the sins of common Swearing Adultery and Fornication to which others add many more and tell us in general that then never was there any more vicious or more corrupted Court. And indeed those were such causes as being so obvious and notorious no serious Christian believing and instructed in the Sacred Scriptures but would readily assign in the case Rom. 1â— For thus doth St. Paul inform the Romans of such as hold the truth in unrighteousness and our Romanists might do well to be admonished by it that because when they knew God they glorified him not as God their foolish heart was darkened and he gave them up to the lusts of their own hearts to vile affections and to a reprobate mind to do those things which are not convenient being filled with all Injustice Fornication Murder Deceit breach of Faith c. What-ever be the profession which such men make of Religion most certain it is that there is either great error and corruption in their Religion or little sincerity and life in their profession or lastly such impotence in the professors that the prevalence of their sensual affections doth easily over-power and fascinate their reason which argues their desertion by that Sacred Spirit which infuses light and life and heat and power into humane souls as they are disposed to receive it no less than doth the Sun communicate its kind influences to the corporal and animal nature And as this doth maturate and sweeten crude and sour fruits and confirm and strengthen the tender plants so doth that where it is indeed heartily embraced admirably dispose mens minds to sweetness and tranqâ—ility in themselves to sweetness and devotion to God to sweetness kindness and benignity to men and makes these dispositions strong and powerful in them Where the Spirit of the Lord is there is power it informs the mind and understanding it reforms the will and affections and transforms the whole man into its own likeness These are the fruits of the Spirit by which we are to judge of the tree This is that whereby all true Christians have a real and internal not meerly external or political communion and union with their Head Christ Jesus and through him with the fountain from whom by him it is derived to all his true members of his fulness we all receive and one with another they are all partakers of the same Spirit a nearer alliance than that of bloud and are filled with a tender affection to all the children of the same Father and love to all the creatures of their great Lord and for his sake even to their enemies to those that persecute and injure them pitying their blindness and madness and desiring their conversion not destruction But no sooner or further is any man deserted by this blessed Spirit or devoid of his sweet influences but he presently becomes so much the more obnoxious to all the malevolent aspects of wicked spirits and is impregnated and â—illed with the poison of their infections which excites and exalgitates to exorbitancy his sensual affections dementates his understanding and continually foments and promotes the assimulation and likeness of their own nature in him cherishing and fructifying the roots which are in him of Pride Ambition Envy Malice Revenge Perfidiousness and all manner of lusts and wickedness according to his particular disposition And because there is so strong and powerful a propensity to Religion rooted and fixed in the very nature of man as is very difficult if not impossible utterly to extirpate or depress this in such a person is by the subtil operation of these agents either if more languid and remiss diverted by exciting him to an eager prosecution of his other more strong inclinations or if more intense and active perverted either into superstition or some other conceived heroick acts of a partial Religion consisting and concurring with the satisfaction of his other inclinations whence ordinarily proceeds much of that heat and zeal which we frequently see in men for their several parties for the shells and out-sides of Religion for opinions and notions no more necessary to be known and determined to make men compleat Christians than the speculations of Philosophers and often for pernitious and destructive principles especially in the Romanists and inconsiderate endeavours by fraud and injustice sedition or oppression and violent persecutions and such like most unchristian actions for the advancement of the cause which they espouse whereby they encourage themselves with secret hopes to expiate their licentiousness and indulgence to their own inclinations in other matters and easily perswade themselves that so long as they are such good Catholicks or well affected to the truth and the cause of God and his Church that all must needs be well with them And hence
whom he commended to her In which Letter he wrote plainly and yet sparingly what things he had already confessed what he was not yet examined upon and by what means he would excuse those things which he had confessed and conceal these He wrote likewise to Rookwood the Priest who was Prisoner in another Prison and wrote his Letter with Ink in the middle about some familiar matters that any one might read but left broad Margents on both sides which he filled with his Secrets written with the juice of an Orange denying all whatsoever he had confessed before the Lords As to the Spanish Expedition he said he had obtained the Kings Pardon As to this last Conspiracy he should avoid Judgment because he knew they could make no sufficient proofs against him But however it went he added having too high an opinion of himself that which was spoken of the only Redeemer of the world It would be necessary that one man should die for the People The Letter was by the Kings Councellors who smelt out the cunning held to the fire and presently the writing appear'd and the fraud was discovered He being every day more and more confident of his instructed Keeper told him he did exceedingly desire to have some conference with Hall his Companion He promised to bring it about and brought both of them to a place where they might easily hear one another and where he himself to avoid all suspition might be seen by them both In the mean time he placed two men of known credit near the place who they knowing no such thing and minding only the return of their Keeper who was gone abroad might hear whatsoever passed between them There each of them freely discover'd what they had confessed what they had been Examined about what excuses and evasions for these were their words they had prepared for every particular and many other such things which being carefully taken were delivered to the Counsel in writing The next day the Prisoners suspecting no such thing Delegates from the King came to them and Examine Garnet and Hall a part and object to them that they had yesterday held private conference with one another Garnet thinking they spoke this only upon conjecture †Upon his Soul reiterating it with so many detestable execrations as wounded the Lords hearts to hear him Proceedings Y 3. stifly denyed it and forswore it upon the word of a Priest At last Hall having confessed the Fact and he finding that there was no avoiding it begged Pardon for his contrary asseveration which he sought to elevate by a forced Interpretation or Equivocation And professing that he would speak the truth ingenuously He answered that he had hitherto so constantly denyed it because he knew that no man living but one he meant Greenwell could accuse him as guilty of the late Fact But now that he saw himself encompassed with such a cloud of witnesses he would no longer dissemble but did confess that above V moneths agone he was acquainted by Greenwell with the whole matter That before that Catesby had in general told him that the Catholicks in England were attempting some great thing as to Religion and asked whether if good men should be involved in the danger this were to be made matter of Conscience But that he who had a contrary command from the Pope that he should not engage in any Conspiracy refused to hear any further of it That he did pour out Prayers for the good success of the great cause and amongst other things used the Hymn that was commonly Sung in the Church but intended nothing else when he did so but only prayed God that in the next Parliament no grievous Lawes might be made against the Recusants so they are called in England who keeping within their own houses have their liberty and refuse to Joyne in worship with the Protestants Garnet being twenty times Examined 12 Feb. and 26 Mar. between the Eids of Febr. and the VII of the Calends of April two dayes after he is arraigned at the Publick Tribunal in London * The reason whereof the Earl of Salisbury declared at his Tryal See the Proceedings Y Guild Hall Here the Crimes are layed to the charge of the Prisoner by Sir John Crook which are afterwards enlarged on in a long Speech by Sir Edward Cook the Kings Attorney General Then after Garnet had said something for himself and especially something concerning Equivocation he was Examined by Cecil and others that sate as Judges in that case And lastly the Earl of Northampton made a long and elaborate discourse against him in which he largely handled the Authority which the Popes arrogate to themselves of deposing Princes and discussed that Chapter of Nos sanctorum the ground as he said of this and such like Conspiracies At length Sentence is passed by the Lord Chief Justice of the Kings Bench that Garnet should be Drawn Hanged and Quartered His Plea for himself was only this that although he did a long time before know of the Conspiracy by common fame and Rumours for Greenwell only informed him of all the particulars but under the Seal of Confession by the Laws of which he was forbidden to discover it to any man living yet that he did admonish Greenwell to desist from the Fact which he did very much disapprove of and to hinder others engaged in Conscience or privity in it Here Cecill severely reproved him For said he if he did disapprove of the Fact why did he afford Greenwell the benefit of Absolution before he had by his penitence given testimony that he did truly and from his heart detest the Fact Furthermore when as he understood the matter from Catesby where there was no Seal of Confession this was sufficient to have made a discovery of the Plot if he had so highly abhorred it as he did pretend But there were other things that lay heavy upon his charge and these chiefly which were amongst his Confessions written with his own hand and sent to the King viz. That Greenwell did acquaint him with this not as with a sin he had to confess but as an Act which he well enough understood and in which he required his advice and counsel That Catesby and Greenwell came to him to require his advice upon the matter and that the whole business might be resolved among them That Tesmund for so he was now called who e're while was Greenwell and he did not long agone consult together in Essex of the Particulars of this Conspiracy Lastly when Greenwell asked who should be Protector of the Kingdom Garnet answered that that answer ought to be deferred till they saw how things should go When these things were brought to his remembrance and did make it appear that he knew of the Conspiracy otherwise then by the way of Confession all that he answered was that whatsoever he had signed with his own hand was true Being brought to Execution the Third of May being
was viz. Provincial of the English Jesuites and then reflect upon the continual weekly or octiduan Intelligences which the Provincials from all parts constantly transmit concerning all matters of moment to their several respective Assistants at Rome who immediately impart the same to the F. General of the whole Society always Resident there and he or they as the matter requires or deserves to the Pope of which the Discourse of the Jesuites Politicks written under Paul v. Printed in the Myst of Jesuit part 2. and other Writers give us an account and then we cannot doubt of his correspondence there not only with the English Assistant Parsons but also at least by means of the Assistant with the F. General Claudius Aquaviva and with the Pope himself and that in this very particular being a matter of so great moment which doth more particularly appear by the Bulls prepared to be sent over hither as soon as the plot had taken effect and other instances not necessary here to be insisted on So that if we consider the Persons and their Correspondences and Intelligences it will not be hard to conceive how easily this Plot wheresoever or by whomsoever invented might be communicated if by Del Rio to our Incendians here if by any of them to him if at Rome both to him and to them or for the more secret conveyance of the notice of it from thence by him to them Which is not unlikely that it was and that it was the contrivance of F. Parsons who at that time Anno 1600 had been ten years dealing in such matters and studying and promoting projects against his Country as we may perceive by his aforesaid letter then written 16. Lastly if from the Actors we come to consider their Actions and Management of the whole business we shall find a wonderful agreement from first to last in all the Circumstances not one crossing or thwarting our conjecture not one sailing not one that doth not afford some matter or ground to confirm it For 1. If we consider the whole Section of Del Rio and with it compare the Actions and carriage of the Conspirators in all there is so punctual an agreement that without further proof it seems to own and bewray its parent being as like him as if according to our proverb it was spat out of his mouth at least to discover that it was nearly related to him Thus with his Instance agree the undertakings of the Conspirators with his Dectrine of not revealing things discovered in Confession though the most hainous Treasons and most pernitious to the State the Practice of their Confessors with his means for concealing the same by Equivocation and Confirmation thereof by Oath or most solemn protestations their punctual strict and resolute use and observance thereof All which is so plain and manifest from what is before recited out of that Section and observed in it and from the following History and the Proceedings against the Traytors that nothing more need be alledged to prove it as nothing can be said with any colour of probability to disprove it 17. And therefore 2. We may also as to their Actions take notice of the great Câ—re and Caution and Secrecy together with their Jugling indirect Practises wherewith they managed their business and that in these two respects 2. in general for the better securing of their design and undertakings from discovery And this appears in divers Instances as 1. In Th. Winters Dealing first with Sir William Stanly to whom though a good friend to the Catholick Cause he positively affirmed that there was no resolution to set any project a foot in England as he tells us in his Confession then with Fawkes to whom though sent for by him to act in this tragedy he imparted only a resolution of a practise in general against his Majesty for relief of the Catholick Cause as appears by both their Confessions 2. In that the business was very sparingly communicated at first but to few and afterwards to more as the intended time of Execution drew on and under an Oath of Secrecy in the most solemn manner confirmed by receiving the Sacrament upon it And Garnet himself often religiously protested to them both by word and writing that he would never betray them in his Letter dated on Palm-Sunday Tortura Torti pag. 286. which implyes that he was often thereunto urged by them 3. In that reason which Catesby alledged when he desired leave to acquaint some others with the business for many said he may be content that I should know who would not therefore that all the company should be acquainted with their names as it is in Winters Confession and it is not unlikely that he learnt this reason by experience at the same time and from the same person as he did the contrivance it self which might possibly for the more secrecy be thus conveyed to him through divers intermediate hands from the first Author or Authors of it 18. And 2. more especially for securing the reputation of the Society in case the Plot should be detected and this appears in the Actions and indirect Practises both of the Jesuites and of the other Conspirators Hence it was that Garnet the Provincial being of greatest Authority and therefore likely to bring most Discredit and greatest Odium upon the Society if such a man as he should be discovered to have any hand in so foul and infamous a matter at first would not be known even to Catesby himself the principal visible actor in the Plot or to any other but of his own Order that he was made privy to it And after the Discovery of the Plot how sollicitous was he and concern'd for the whole Society At at actum est de Societate which he feared would suffer for it as being conscious they well deserved Then upon his Examination and Tryal how ready and dexterous was he with his Equivocations and desperately impious in stiff Denyals upon his Soul and with detestable Execrations of those very things which were after so manifestly proved against him that he could not longer deny them And for the other Conspirators 1. They taxed none in Holy Orders which many looked upon says Thuanus as purposely avoided because they were bound by Oath not to do it And certainly Garnet when he so often engaged not to betray them would not be less careful for the Society to oblige them not to discover any of it 2. Nor did they only carefully abstain from accusing but most desperately indeavoured by all means even the worst of means by lyes and false protestations to excuse them Such were Digbys Protestations whereupon the Earl of Salisbury observed what faith was to be given to these mens protestations who sought to excuse all Jesuits how foul soever out of an opinion that it is meritorious so to do at such time as they had no hope of themselves and to clear them of those practises which they themselves have now confessed ex proprio
was shed in the barbarous and horrid murders and slaughters which were made upon the Protestants of Merindol and Cabriers condemned meerly for their Religion Thu. l. 6. by a most rigid and severe Sentence of the Parliament of Provence after which he never enjoyed himself says Raleigh nor indeed his life long after his approbation of that Execution wherein their towns and villages to the number of two and twenty were burned and themselves without distinction of age or sex most barbarously murthered But being touched with remorse of Conscience and repenting of it upon his death bed he charged his Son that the injuries done to that people should be enquired into and their murtherers who in the cruelty of their execution had exceeded the severity of the Sentence to be duly punished threatening him with Gods judgments Thu. l. 3. Davil p. 14. if he neglected it And among other Admonitions which he then gave him this was one to beware of the Ambition of the Guises whom he foresaw if admitted to the administration of the Kingdom would reduce both his Children and the People of France to great miseries But Henry 11. no sooner came to his Fathers throne but he presently began to practise the contrary to his directions Davila p. 15.19 displacing those that before had any part in the government and substituting in their room the same men whom his Father had discharged and Guise with the first and at length the three brothers of Guise got into their hands all the principal governments and chief dignities of the Kingdom together with the super-intendancy of all affairs both Martial and Civil the Consequence of which did afterwards make good the truth of his fathers prediction Nor did he much better perform his fathers charge in doing Justice upon the bloody offenders Thu. l. 6. for though he gave the cause a long hearing yet did not the issue of the judgment answer the great expectations which the so many horrid crimes whereof they were accused did raise in mens minds one only of the offenders for want of friends at Court being executed but the principal actors of that wickedness restored to their former dignity and places so that instead of that Justice which if duly executed upon the offenders might possibly have averted or mitigated the Divine vengeance which hath since prosecuted his fathers guilt in his posterity he not only by neglect thereof but also by his own continuance of the like cruelties and for the same cause of Religion appropriated his fathers guilt to himself and with the addition of his own transmitted the same to his posterity with the Divine Vengeance further provoked attending it He began his Persecutions of the Protestants in the first year of his reign and continued the same to the last days of his life with that resolution that no sollicitation of neighbour Princes his allies could mitigate his fury He used his uttermost endeavour says Davila p. 40. to extirpate the roots of those seeds in their first growth and therefore with Inexorable Severity resolved that All who were found convict of this imputation should suffer death without mercy And although Many of the Counsellors in Every Parliament either Favouring the same Opinions or Abhorring the Continual Effusion of blood made use of all their skill to preserve as many as they could from the Severity of his Execution notwithstanding the Kings Vigilance and Constancy was such chiefly by the Incitements of the Cardinal of Lorain one of the Guises that he had reduced things to such a point as would in the end though with the Effusion of much blood have expelled all the peccant humours he means the Protestants out of the bowels of the Kingdom if the accident which followed had not interrupted the course of his resolution That which he calls an accident was the violent and in respect of the course of nature untimely but in respect of Gods Providence most seasonable death of that cruel King in the height of his Resolutions of Inexorable Severity against the Protestants by the hands of that same man whom he had but few days before imployed to apprehend and imprison some of the chief Senators for no other cause but their Religion and their free delivering of their Sentence according to the Laws in Parliament concerning the cause of the Protestants and at the same that Queen Elizabeth was with Her Senators Consulting and Resolved to Establish that Religion which he persecuted which she happily by Gods Blessing effected and procured a Blessing upon her self and her Kingdom while he furiously fighting against God was in a Ludicrous fight running at Tilt by a Splinter of a broken lance which found entrance at his eye though his head and body were clad in armour cut off from further prosecuting his resolutions in the midst of his years and in the midst of his publick Solemnities of the Nuptials of his eldest daughter to the King of Spain which whom he had concluded to make a war against the Protestants and of his only Sister to the Duke of Savoy in the view of the Bastile where those Senators were kept in Prison and within two or three days if not less after one of the chief of them was declared heritick and delivered over to the Secular Power Leaving behind him a Curse upon his posterity and Misery and Confusion to his Kingdom principally caused and promoted by those very instruments whose Counsels and Instigations he had followed in his wicked and bloody practises 40. He left four sons all in a manner children the eldest Francis 11. who succeeded him under the age of sixteen who by reason of his youth Lib. 1. or rather as says Davila his natural incapacity requiring if not a direct Regent yet a prudent assiduous Governour till his natural weakness was overcome by maturity of years the Ancient Customs of the Kingdom called to that Charge the Princes of the Blood among which for nearness and reputation it belonged to the Prince of Conde and the King of Navarre But Katherine of Medicis the Kings mother and Francis Duke of Guise with Charles his brother Cardinal of Lorain uncles to Mary Queen of Scots whom the King in the life-time of his father had married severally aspiring to the Government to which neither had right by the Laws of the Kingdom and therefore despairing by their own power and interest to obtain and retain it alone they resolved to unite their several interests and powers and to share it among them and they quickly obtained she by her interest in the King her Son and they by the means of their Niece his Queen that to the Duke was committed the Care of the Militia Davil l. â— the Civil affairs to the Cardinal and to the Queen-mother the Superintendance of all the Princes of the blood and others of the prime Nobility being excluded not only from the Government but also by arts and affronts removed or repulsed from the
force and violence of thunder says Davila useth in a moment to overthrow and ruine those buildings which are built with great care and long labour so his unexpected death destroying in an instant those Counsels which with so much art and dissimulation were brought to maturity and concluded left the state of things already in the way although by Violent and Rigorous Means yet to a certain and secure end in the height of all discord and more than ever they were formerly troubled wavering and abandoned Thus he but we may rather observe the unsuccessfulness of such violent and Rigorous Courses though for the attaining of never so good and lawful ends and that not so much of their own nature as by the special Providence of God who doth frequently suffer wicked and proud conceited men confident of their own wit or strength to proceed in their wicked policies and the exercise of their malitious practises till they be at the very point to receive their expected fruits of all and then by some little occurrence to frustrate and blast all their hopes and make them so much more miserable by their disappointment by how much they thought themselves nearer and surer of the enjoyment Such were the Popes and Spaniards disappoinment mentioned before Sect. 26. pag. 32. and that of 88. Sect. 33. and others Whereas Queen Elizabeths moderate proceedings but in a better cause were all along blessed with happy success 41. To this young King thus cut off in his youth and leaving no issue behind him though some years married to a beautiful young Lady succeeded his brother Charles the nineth a Childe of about Eleven years of Age who by reason of his Minority ority being incapable to exercise the Government by Agreement between the Queen mother now sufficiently weary of the Ambition and Insolencies of the Guises and suspitious of their designs and the King of Navarre first Prince of the blood though the Guises used all their Arts to renue the former differences between them She is made Regent and He President of the Provinces Thu. l. 26. Dav. l. 2. and a Decree is made by the King with the counsel and advice of the Queen Regent Navarre the rest of the Princes of the blood and others Privy Counsellors whereby the Supreme Regimen of all is committed to Her Hereupon the Guises being accustomed to govern and not able to conform their minds to their present condition sought all manner of opportunities whereby they might again raise themselves to their former greatness And whereas at the instance of Navarre with the consent of the Regent and the Councel many disliking the effusion of so much blood for no other fault than profession of the Reformed Religion a Decree of Councel passed 28. Jan. for the Release of all Prisoners committed only for matters of Religion and to stop all Inquisition appointed for that cause to prohibit disputations in matters of Religion and particular persons from reviling one another with the names of Heretick Papist commanding all to live together in Peace c. this served them to dissemble the true cause of their grief and therefore they made shew of being moved and offended only at the tacit toleration permitted the Calvinists covering in this manner says Davila with a pious pretence under the vail of Religion the interests of private passion And having by the arts and subtilty of Diana late Mistress to Hen. 2. gained to their party An Momorancy Constable of France who being at that time in the same danger with them and others of being called to refund the large donations which they had obtained of the two last Kings and besides had been very active in the former persecutions against the Protestants was with the less difficulty wrought upon especially in the absence of his son a sober and prudent person who disswaded him all he could they enter into a league for the preservation of the Catholick Religion and mutual defence of their several Estates And when the Protestants Thu. l. 28. after some other Edicts and Decrees partly indulging some kind of liberty to them and partly restraining it were permitted a publick Disputation at Poisey which was first proposed by the Cardinal of Lorain and as was thought to hinder the Convention of a National Synod which he knew would be little pleasing to the Pope but was much desired in France by the most sober and pious of both sides who were studious of the peace and good of the Church there was presently a * V. Thu. in l. 36. a Conspiracy between Guise and the King of Spain qua nulla audacior in regno memoratur which also was in agitation at this time though not discovered till after Guise his death an 1564 secret consultation held by the Grandees of the Popish Faction of France with them of Spain King Philip being wonderfully moved at the news of that Conference and Arturius Desiderius incited by the Sorbon Doctors and as was believed by many not without the privity of the Cardinal of Lorain hastens to King Philip with a Supplication and Private Instructions Complaining of the increase of the Protestants the remisness of the King and his Counsellors in restraining them and imploring his Aid and committing to his Patronage the Honour Lives Fortunes and Estates of the French Nobility with which he was intercepted in his journey at Orleans Not long after this Thesis among others is set up to be disputed publickly That the Pope as the sole Vicar of Christ and Monarch of the Church hath All Christian Princes subject to his Spiritual and Secular Power and that he may turn out of their Kingdoms those that are rebellious to his Commands Wherewith the King being acquainted his Delegates were sent to complain of it to the Parliament which ordered the Sorbon Doctors to deprecate the offence and to recant this errour brought in * About the year 1300. by Pope Boniface 8. and since his death generally condemned The Guises in the mean time dreading a National Synod so much desired as fearing that the Protestants would prevail in it spared no endeavours to keep it off To which end also Philip of Spain sollicited by the Pope sends over his Ambassadour who with threats added to his intreaties daily importunes the Queen R. to Severities against the Sectaries But because the Guises thought that Navarre would be a main obstacle to these endeavours to keep off the Synod they resolve with the Spanish Ambassador and the Popes Legate who was admitted in France but held strictly to the conditions by the Laws appointed to set upon him a man though otherwise of parts yet through indulgence to pleasures and ease grown facile and easie to draw him to their party To which end having first corrupted some of his confidents they first propose to him to divorce his Queen for her heresie and marry their niece the Queen of Scots with whom he should have also the Kingdom of England of
a fevor and therefore her body being dissected in open view but her head under colour of respect untouched it was divulged that by the testimony of skilful Physitians she died of a fevor as Davila relates the story The next to be made sure of in particular was that brave person Colinius a man who though through necessity ingaged in them yet detected out of an innate hatred of such broils the late Civil Wars even to his own ruine and destruction at last as Thuanus upon several occasions often notes and as real a well-wisher of his King and Countreys good as any Subject in France as appeared more fully in some instances discovered after his death But the King and Queen-mother by the arts of the Guisian Faction being prepossessed of a contrary opinion of him after all their fraudulent expressions of favour to him caused him to be shot by a retainer of the Guisian Family â—a p. 367. Thu. l. 52. to secure themselves from the imputation of so odious a fact but being thereby only maimed not killed out-right they presently according to their former dissimulations repair to his lodgings to visit him and with great shew of sorrow for the accident appoint him Physitians and Chirurgeons and a guard for his defence and order a strict search for the apprehension of the assasine This done upon the eve of St. Bartholomew being Sunday Da. p. 3â—1 372. the Duke of Guise by order from the King having about twilight given direction to the Provost des Marchand the chief head of the people of Paris to provide 2000 armed men with every one a white sleeve on their left arm and white crosses in their hats to be ready upon notice instantly to execute the Kings commands and that the Sheriffs of the several Wards should also be ready and cause lights upon the ringing of the bell of the Palace-clock to be set up in every window himself at the hour prefixed with the Duke of Aumale and Monsieur d'Angoulesme the King's bastard-Brother and other Commanders and Souldiers to the number of 300 went to the Admiral Colinius his house and having forcibly entred the Court-gate kept by a few of the King of Navar 's Halbardiers and the servants of the house who were all killed without mercy they likewise kill the Admiral himself and threw his body out of the window Felinius his son-in-law with other persons of quality and all the rest that had relation to him This done Monsieur d'O Colonel of the King's Guards calls out the principal Protestants that were in the Louvre one by one who being come into the Court were all killed by the Souldiers that stood in two long ranks with their arms ready for that purpose there died divers Noblemen and persons of great quality and others to the number of 200. At the same time the bell gave the sign and those who were prepared for the deed having received order what to do fell a killing the Protestants throughout all the lodgings and houses where they were dispersed and made an infinite slaughter of them without any distinction of age sex or condition and of many of the Papists among the rest And those who fled were pursued by the Duke of Guise with a great many horse and foot and being overtaken some without shooes some without saddles some without bridles but all more or less unprovided were scattered and cut off There were killed in the City that day and the next above 10000 whereof above 500 were Barons Knights and Gentlemen who had held the chiefest employments in the War and were now purposely met together from all parts to honor the King of Navar 's Marriage Thu. l. 52. A sad time it was what through the noise and clatter of those who every where ran to killing and carrying away of their prey and the doleful groans and sad cryes of those who were slain and murthered without mercy young and old rich and poor men and women women great with child and others with their little children sucking at their breasts and in the dead time of the night plucked out of their beds and houses what with the horrid spectacle of dead bodies thrown out of the windows and trod about the streets and the channels running down with streams of bloud into the River And yet so little moved were the Court Ladies with all this that without either fear or shame in an impudent manner they beheld and stood gazing upon the naked bodies of the Noblemen and Gentlemen which lay on heaps before the Court The day after the Admirals death Da. 3â—â— the Duke of Anjou with the Regiment of the Guards went through all the City and Suburbs causing those houses to be broken open that made any resistance but all the Protestants were either already dead or else being terrified had put white crosses in their hats the general mark of the Papists endeavouring by that means and by hiding themselves to save their lives but being pointed at in the streets by any one or discovered any other way they were without mercy torn in pieces by the people and cast into the River The day before this terrible execution the King dispatched Posts into divers parts of the Kingdom commanding the Governors of Cities and Provinces to do the like And the same night at Meaux and the days ensuing at Orleans Rouen Bourges Angiers Tholouze and many other places but above all at Lyons there was a most bloudy slaughter of the Protestants without any respect of age sex or quality of persons Most sad and lamentable stories says Davila might be here related for this cruelty was prosecuted in so many several places with such variety of accidents against people of all conditions as it was credibly reported that there were slain above forty thousand Protestants in few days The King himself as In vita Greg. 13. Cicarela relates told the Pope's Nuncio that seventy thousand and more were slain Some days after the King dispatched his Grand Provost with all diligence to seize upon Colinius his Wife and Children but his eldest Son with the widow-Lady his Mother-in-law and others being already fled secretly to Geneva the younger children both male and female were condemned to death in their tender years About two days after the Massacre was finished at Paris a Jubilee was there appointed and a publick Thanksgiving kept by the King the whole Court and a great confluence of the people for the business so happily managed according to their wish and desire Thu. l. 52.53 In memory whereof St. Bartholomew's day was by a decree of the Parliament of Paris appointed to be observed as an Anniversary Thanksgiving-day 46. Thu. l. 51.53 This horrible act of most barbarous and inhumane cruelty is highly extolled by the Italian Writers as a good and laudable deed and the politick contrivance of it as most worthy the subtil wit of a magnanimous Prince And certain it is that the news of
both to them and to the Princes and States abroad Thu. l. 52. It had been considered before-hand out of that sense and pre-apprehension they had of the wickedness and foulness of the design how to cast the imputation of it upon the Guises who also out of the same sense and pre-apprehension endeavoured all they could to avoid the odium of it And being done the King immediately whether affrighted and terrified says Thuanus with the atrocity of the fact or fearing the odium of it dispatched his Letters to the Presidents of the Provinces to lay all the blame upon the Guises alledging that it was done without his privity or consent that they fearing that the friends and relations of Colinius would revenge the injury done to him upon them had raised the tumult which he was not able to repress in time with a great deal to this purpose And to the same purpose were Letters written by the Queen and sent not only through France but also to the Helvetians and dispersed through England and in divers parts of Germany But as it usually happens upon the perpetration of such horrid crimes and wickedness that the authors of them distracted with the horrors of their guilty conscience when they find no satisfaction or assurance of security in any course they take to conceal or palliate their crime continually devise and attempt new ways and means and by their often change and inconstancy to any promote that discovery which they seek to evade so it happened in this case For as these Letters were disproved by his express commands which as Davila relates he had but few daies before sent out so doth he now again in few days after contract the same and in full Senate declares that all was done by his own will and command and orders so much to be entred of record in the publick acts of the Curt. Cicaâ—el in vita Gâ—â—â— 13. Thu. l. 53. And though to the Pope and Spaniard he owned that he did it upon the score of Religion yet knowing that with others this would not so much excuse as aggravate and increase the odium of it some other cause was to be devised and pretended And therefore first to extenuate the fact 〈◊〉 l. 54. he pretends that his commands extended only to the cutting off of Colinius and his Confederates which thing being once undertaken the tumult at Paris proceeded further than he intended or was able so soon as he desired to restrain and that other Cities taking example from thence did the like without his license and to his great grief and trouble and then for the cause pretends a Conspiracy against himself his Mother and Brothers and Navar himself and to make Conde King and afterwards to kill him also and set up Colinius And though the causes pretended against Colinius in the judgment of the most prudent men who were not at all addicted to the Protestant party says Thuanus had not so much colour of truth as will perswade even children to believe them much less any sufficient proof yet to put some colour upon the business a Trial was ordered to be had in form of Law and two days after a Jubilâ—e as hath been said was appointed and an Edict published wherein the King declares that what had happened was done by his express command but not out of hatred to the Protestant Religion or to derogate from the Edicts of Pacification which he still desired should be inviolably and religiously observed but to prevent the Conspiracy of Colinius and his Confederates c. and Letters to like purpose were sent to the Presidents of the Provinces declaring as was pretended the TRUE causes of the tumult and commanding them to treat the Protestants in all friendly manner Thu. l. 53. c. And that nothing might be wanting says Thuanus to the height of madness that they might seem to glory and triumph in so detestable an enterprise in emulation of the ancient Emperors Medals were coyned with the Inscriptions VIRTUS IN REBELLEIS PIETAS EXCITAVIT JUSTITIAM Divers other such like arts were used to put a face upon the business and make it look like a happy prevention of some terrible Conspiracy But what was the most detestable of all by the accumulating of sin upon sin as is usual in such cases was the gross abuse of Justice it self whereby the Courts of Justice were drawn into the participation of the guilt by an horrible and abominable Sentence not only against Colinius who was dead but his children who were alive and also against Monsieur de Briquemaut who had fled to the English Ambassadors and Arnald Cavagnes Master of Requests who had hid himself hard-by with a friend who admonished him of the danger but were both taken and imprisâ—ned in the Palace and the same day that Sentence was given against Colinius were condemned to death which Cavagnes suffered with admirable constancy reciting Prayers out of the Psalms by heart in Latin for three hours together with his eyes steadily fixed towards Heaven but his companion at first affrighted with his approaching death made an unworthy offer for the redemption of his life to discover a means how to surprize Rochel yet afterwards when the King refused that condition but offered him another which was that he should acknowledg himself guilty of the crimes objected to him and confess before the people that there was a Conspiracy entred into by Colinius against the King he refused that and chose rather to suffer death which accordingly he did with Cavagnes While these such like arts were used to excuse and disguise the business at home to do it abroad besides the Queens Letters above-mentioned were several Ambassadors employed in Helvetia Germany England Poland and other foreign Countries where they either resided before or were sent on purpose for this service and Learned men suborned and perswaded to do it by printed Books But all these not having any certain ground of truth as a common foundation for all to build upon while each alledged not what he did know or believe to be true but what his own genius dictated as most plausible and likely to put some colour upon the business some extenuating the fact as to the King 's acting in it and others on the contrary justifying the same some excusing it only by way of recrimination for things done in the late Wars and others insisting upon the pretended conspiracy of Colinius were not only confuted by others who also in print answered their writings and speeches but of themselves betrayed and detected the vanity of their several pretences and allegations by their inconsistency and disagreement one with another The Learned Lawyer Fr. Baldwin was hereunto sollicited but was more ingenuous than to be retained in the patronage of so foul a cause and yet among those who undertook this office besides the Mercenaries were some persons otherwise of honour and repute who because what was done could not be
proceeded this not only unchristian but barbarous and inhumane perfidious bloudy action of Charles 9. Hence the suspition of his Brother and Successors Henr. 3. Hence all the licentiousness and wickedness which we see every where in the World And to all this is no small occasion given by the complying Conduct Commutations of Penances and other practices of the Jesuites and other Romanists But the same Apostle informs us of another cause near of kin to this and no less effectual to the provocation of this judgment of obduration of mens minds which is very likely to have had no little influence in this case and that is the resisting rejaction or not receiving and embracing of the Truth when offered which he mentions in a passage which if I be not much mistaken concerns the defection of the Church of Rome and hath been so understood by the Christians in all ages though somewhat obscurely and imperfectly as is usual in the interpretations of prophetick writings before they be fulfilled as well agrees with the conjecture Because they receive not the love of the Truth saith he For this cause God shall send them strong delusions 1 Thes 2. And this 't is very likely had no small influence in this case For if out of the Roman Religion we take all that which the Protestants receive and profess which the Romanists must needs confess to be truly Catholick the greatest part of the rest hath been either introduced or so new modelled and accommodated to the secular interest and advantage of the See of Rome within this 600 years last past as hath not only given occasion to most of the troubles and mischiefs in Europe ever since but very much injured dishonoured and prejudiced Christianity it self And when it pleased God by his providence both long since and again of latter days to raise up a people in the Confines of France who retaining that which of all sides is confessed to be truly Catholick rejected those novel corruptions and abuses though perhaps with them some things which might be tolerated and thereby gave so fair occasion to the French upon further consideration and with more mature deliberation to reform the same as Queen Eliz. did here that a great part of the most sober and pious of the French Nation even Bishops and Cardinals being thereupon sensible of the need of it did earnestly desire and sollicit the convention of a National Synod to that purpose the French Kings were unhappily so far wrought upon by the arts of Rome as not only ungratefully to reject that benefit offered by the Divine Providence but at last to persecute those who were made the occasions of it And this seems to have been so manifest a cause of the troubles mischiefs and adversities which by the providence of God have befallen that Nation and their Princes since the beginning of that Century that it is strange but that the height of contentions then on foot might perhaps hinder it that neither those prudent considering men did take notice of it in this case nor yet our judicious and can did Author who relates their judgment and had himself observed almost as much in Lewis 12. If it be fit says he for a mortal man to speak his opinion concerning the eternal Counsels of God ◠v. 1. I should say that there was no other cause why that most excellent Prince in so many respects commendable and worthy of a better fortune should meet with so many conflicts with adversities than that he had contracted so near alliance with Pope Alexander 6. and cherished the cruelties lusts perfidiousness and fortunes of that impure Father the Pope and of his Son Caesar Borgia a man drowned in all kind of wickedness and then relating the King's calling of a Synod upon his provocations by the next Pope Julius 2. undoubtedly so ordered for the same purpose by the Divine Providence first at Lions and then at Pisa for the reformation of the Church and his medals coined with this Inscription PERDAM BABYLONIS NOMEN and how after all this he renounced the Council at Pisa through the importunities of his wife and subscribed to the Lateran Council to gratifie the next Pope Leo 10. and adding that in the judgment of many he had done more advisedly if he had persevered in his purpose of reforming the Church he concludes These therefore were the causes both of the declination of our Empire and of the adverse fortune of Lewis who after all his other misfortunes died without issue male which he much desired to succeed him And in this King is very observable that as there was in him no want of magnanimity humane prudence or care for himself the glory of his Kingdom and prosperity of his affairs to which his misfortunes could be imputed which makes the judgment of God therein the more apparent so neither could any vice or other fault be noted in him which might be assigned as a cause of that judgment but what is here mentioned the neglect of that duty whereunto he was so fairly led and whereof he was so far convinced as that he began to put it in execution In the time of his successor Francis 1. all things seemed to conspire in giving occasion every where to the Reformation of the Church what through the Pope's differences with several Princes which produced the abolition and abrogation of the Papal Authority for some time in Spain and afterward in England what through that abominable imposture of Indulgences and other their gross wickedness and abuses which provoked Martin Luther and other learned men to search into and detect their mystery of iniquity and discover many gross errors and abuses crept into the Church whereupon ensued the Reformation happily begun and promoted by many Protestant Princes and Cities in Germany and other parts But Francis not only neglected the occasion and rejected and made himself unworthy of the common benefit of it but moreover contracted that * He married his Son Henr. 2. to Katharine of Medices daughter to Lawrence D. of Urbin who was Nephew to Leo 10. and Cousin to Clem. 7. alliance with the Popes and at last began those †V. 3. Sect. 39. pag. 56. persecutions the unhappy consequence of both which we are now relating Nor was the King of Spain much more happy in his persecutions of the Protestants in the Low-Countries the consequence whereof was the loss of the best part of them and all he got by the Inquisition in Spain was but the exclusion of light and truth from his people and his own slavery to the strong delusions and infatuations of the Jesuites who precipitated him into divers dishonourable unsuccesful and to his own affairs pernitious undertakings 49. But to return to the effects and consequences of that bloudy act whereof what hath yet been related was but the first fruits of those Counsels from which so much happiness tranquility and glory were so long expected instead whereof
was reaped only horror shame and anxiety whereunto succeeded a plentiful harvest of other real troubles For the King and that Faction which prevailed at Court after so many former breaches of publick Faith by this so inhumane cruelty and foul breach of Faith so much the greater by how much the greater arts and deep dissimulation had been used before to raise a trust confidence of their sincerity had now driven those of the Protestants who remained alive to that distrust and jealousie the usual fruits of perfidiousness of what-ever Letters Promises Edicts or other means could be devised to satisfy them that nothing could give them any assurance of their lives and safety but retaining those places which by the last agreement of Peace were left in their possession for their security and were now had the agreement been performed Thu. l. 53 to have been delivered to stand upon their defence And though many of them not only doubting of their strength but making scruple of the justice of the cause now since not only the Princes of the blood to whom the administration of the Kingdom did belong were absent but moreover the King himself was grown a man did dispute against it and from both those grounds urged all the arguments they could yet against the first of these the horror of these slaughters which they had so lately seen and did foresee prevailed and despair made the most timerous couragious And this also made the answer which was returned by others to the latter more satisfactory to the rest that to take up Arms for their just defence not to offer violence to any but only to repel the injury and save themselves from slaughter was neither by the Laws of God or man unlawful that it ought not to be reputed a war against the King but a just defence against their enemies who abused the King's authority to destroy them who if so powerful as to have proceeded so far in the late tumult beyond his consent or privity or prevalent with him as to work his assent to so unjust and foul an action they had the more reason to secure themselves against their power and treachery till justice should be done upon them nor ought they to doubt but in so just a cause upon their serious repentance trust in God and humble supplications to him he would graciously pity their misery and provide some unexpected means for their relief And therefore seeing La Charite was surprized at the time of the massacre and the same was attempted against Montabon Da. p. 377. and being further warned by what was lately done at * Castrum in Albigensi agro Castres which after great promises of safety by the King was notwithstanding permitted to be plundered and layed waste by the slaughters and rapines of Creuseta Rochel having for some daies kept a solemn fast with divers other places prepare for their defence And at last when arts failed especially after the massacre at Burdeaux in the midst of their treaties the King's Forces were sent to assault them And these says Thuanus after a more particular relation of them were the beginnings of the Fourth Civil War in France the more memorable because from so small beginnings beyond the hope and expectation even of those who through necessity rather than upon counsel and design did manage it when so many Commanders being slain the Nobility who remained dispersed abroad and the people in all places astonished all was thought subdued within the compass of a year without the foreign aid of any Prince and money every where after so great plunders failing them it restored the affairs of the Protestants to good condition again And yet this was only a defensive War on their part and as he says of necessity wherein those poor people sought only for their lives and safety and not to neglect the King's commands were willing to keep their meetings at Sermons only secretly in the night and not openly in the day-time which yet could not be denied them without manifest injustice and breach of publick Faith But such were their apprehensions of the perfidiousness and cruelty of their enemies and resolutions thereupon that they chose rather to suffer all the miseries and necessities that humane nature is able to bear than again to trust to the mercy or promises of them whom they had so often found perfidious and moreover at last so barbarously inhumane and cruel And therefore at Samerre it is almost incredible what they suffered Thu. l. 55. Having spent their stores they killed and eat their Asses Mules Horses Dogs and all other living creatures they could meet with and when that also was spent they devised ways to make Hydes Skins Parchment Bridle-rains and what-ever was made of leather edible and Bran Straw Nutshels the Horns and Hoofs of Beasts even dugg out of the dunghils and the very dung of Horses and such things as scarce any other creatures will feed on insomuch that whereas in eight moneths siege they had not lost 100 slain in forty days above 500 died of hunger Thu. l. 56. and 200 more were famished almost to death Rochel indeed was not driven to that extremity partly having made better provisions for themselves partly by an extraordinary supply little less than miraculous for all the time of the siege the tides it being a Sea Town left the poor people such plenty of a kind of shell-fish as very well supplied them with food which when the siege was ended presently vanished and were not seen in such plenty much longer Yet did they testify as great abhorrence of the perfidiousness and cruelty of their enemies by their incredible courage and activity even of their women in the repulse of several fierce assaults and also in sallies and in conclusion the assailants seeking rather occasions how to raise the siege with credit Thu. l. 56. than having any hope to obtain the City by force they came to this agreement for themselves Montabon and Nismes Da. p. 392. confirmed by an Edict That free profession of their Religion should be permitted them according to the Edicts made in behalf of the Protestants their priviledges confirmed no Garrison imposed on them only the King should appoint them a Governor and they should be governed by the Laws and Customs which they had used even since they became Subjects to the Crown of France c. Some time after Samere obtained by agreement to enjoy the benefit of the Pacification made with Rochel but paying 40000 l. for the saving of their Movables And this end says our Author had this fourth Civil War after the tumult at Paris when the Courtiers thought all subdued by that slaughter begun and finished in the assaulting of certain Cities and especially in the siege of that one City of Rochel which for so many months did most stifly beyond the opinion of all men sustain and at last break the strength and force of the whole Kingdom
of the people and great converse of the Clergy in favour of the League became so formidable to the King that he was forced to a new agreement with them against the Protestants Da. p. 557. to banish their Preachers confiscate their estates and with all speed denounce a War against them wherein such men should be made Commanders as the League should confide in and a great deal more partly against the Protestants and partly to strengthen their own party Da. p. 598. This agreement was made by the King only to comply with his present necessity and not with any intention to perform it For being now out of hope of issue himself he resolved to further Navar 's right and to unite himself with him as his lawful Successor and make him partaker in matters of Government to which end he held secret correspondence with him Da. p. 600. But the Leaguers force him to go on with the War and upon the score of his treaty with Navar raise great clamors and calumnies against him that the cause of Religion is betrayed the Protestants openly favoured the course of the War interrupted and that the King shews openly that his mind is averse to the Catholick party and that he desires by all means to cherish and maintain heresy Da. p. 606. And now the minds of the people are more than ever inflamed against his person and proceedings which were publickly inveighed against in the Pulpits and particularly slandered in private meetings Thu. l. 86. but especially by the Priests at the secret confessions of the people whom they refused to absolve unless they would enter into the League and for the more secret carrying on of the business intrusted in this new Doctrine that as well the Penitent who shall reveal what he hears from his Confessor as the Confessor who reveals what the Penitent confesseth doth incur the guilt of mortal sin From calumnies and slanders they proceed to conspiracies and actions And at Paris they set up a new Council of sixteen Da. p. 606. Thu. l. 86. which hold their secret meetings first at the Colledg of Forlet commonly called the cradle of the League afterwards at the Colledge of the Dominicans and at the Jesuites Colledge they plot to surprize Boulogne and there to admit the Spanish Fleet prepared against England Da. p. 609. Thu. l. 86. They also consult about taking the King himself as he returned from the Boys de Vincernes with a small guard And both these enterprizes being discovered to the King failing Thu. l. 87. they set up a seditious Preacher to inveigh against the King and his Counsellors and not doubting but thereupon the King would send to apprehend him they determine upon that occasion to stir up the people and thereupon take up arms and destroy both him and those about him who were faithful to him Which in part proceeded and perhaps had been accomplished if the King had not timely recalled those he had employed whereupon he was advised to depart from Paris which he did but not long after returning thither he is presented with a Petition which at a Consultation at Nancy where it was concluded that Guise and the other confederate Lord Da. p. 668. Thu. l. 90. should not enter to oppose the King at the very first was so contrived that if he granted it their desires would be effected without noise or trouble and if he refused he should thereby give them occasion and opportunity to make use of arms and to acquire that by force which he would not consent to of his own accord And though the King did not so much refuse as by excuses delay to answer it the Preachers labour to cast all the odium they can upon him inveigh against him as favouring the hereticks and on the other side highly extol and magnify the Catholick Princes so they called the Guisians And Guise his coming to the City is by frequent Letters much importuned which though according to the former conclusion he at present deferred yet were some experienced Souldiers sent to them he not being willing to trust to the City Commanders alone And now reckoning their strength 20000 men there is a new Conspiracy to fall upon the Louvre and killing the guard and all about him whom they suspect to seize upon the King But this was also discovered and the Council of sixteen who thought there might be some hazard in that resolve upon a more safe course to seize upon him when he should be in procession as he was wont in the habit of a Penitent among the whipping Friars and shut him up in a Monastery with a strong Guard and in the mean time a report should be spread abroad as if the King was taken away by the Protestants at which the people should take up arms and fall upon the Politicks and those they suspected And this being also discovered the King consults how to secure himself against the Conspirators In the mean time the Duke of Guise unexpectedly comes to Paris contrary to the King's command And while the King seeks to strengthen himself and preventing the Leaguers to secure the most important places of the City the Parisians are raised at the ringing of the Bells make Barricadoes cross the streets come up to the Louvre and begin to assault it Whereupon the Queen-Mother goes to Guise in her Sedan being denied passage in her Coach and confers with him but brings back nothing but complaints and exorbitant demands But the siege pressing much on the one side when it was feared they would likewise besiege it on the other the Queen mother going again to Guise and having notice by the way that 15000 men were preparing to enclose the Louvre on the other side holds him in a long treaty while the King with 26 Gentlemen steals secretly away to Chartres to the no small grief of Guise and the Leaguers who had lost so fair an opportunity Whereupon they secure and strengthen Paris lay siege to the Boys de Vincernes which yielded without resistance as did also St. Cloud Lagny Charranton with all the other neighbouring Towns The King being again reduced to his former straits of accepting the assistance of the Protestants or yielding to such terms as the Leaguers would please to give him after long consultation at length resolved to use the same means against Guise which he remembred had been used in the reign of his Brother Charles against the Admiral Coligny and his Adherents and to that end feigned to consent to the opinion of those who perswaded him to unite himself to the Duke of Guise And having upon a treaty concluded a Peace upon almost the same conditions which were contained in the Petition framed at Nancy Thu. l. 91. he receives Guise much after the same manner that his Brother did Coligny with great expressions of honour causes the Edict of the Union to be presently published the War against the Protestants proclaimed for
p. 763. And indeed after this Declaration to use Davila's words the people as it were loosened from the bonds of obedience and having broken the rein of modesty ran violently to the breaking down of the King's Arms and Statues where ever they found them and began furiously to seek out all those whom they accounted dependants of his party by them called Navarrists and Politicks which forced many quiet men to leave their houses to save their lives which others were fain to compound for with money V. Thu. p. 397. and others unfortunately lost All Churches eccho'd with voices of the Preachers who aggravated the particide committed by * Hence Charles Steward here Henry Valois no longer called King of France but the Heretick Tyrant and persecuter of the holy Church and all places were full of Libels both in verse and prose which contained and amplified the same things several ways And the Council of sixteen having prepared the Preachers to be ready in case any tumult should arise to appease the people cause all the Counsellors of Parliament and Officers who adhered to the King to be imprisoned in the Bastille as enemies to the publick good This done they assemble a kind of Rump Parliament which substituting others in the place of those they had secluded make a publick Declaration for the deposing of the King and a new Decree and Engagement of holy Vnion for defence of the Catholick Religion the safety of Paris and other united Cities to oppose those who having violated the publick Faith had taken away the lives of the Catholick Princes to take just revenge for their marther and to defend the liberty and dignity of the States of France against all persons whoever without exception c. And this was proposed to be sworn to by all whereupon there was presently a general engagement throughout the whole Kingdom and for a Head of the Vnion they make choice of the D. of Mayenne Brother to the late D. of Guise who at the request of the Leaguers comes to Paris where a Council of the Vnion consisting of 40 of the chief Leaguers whose Orders all are to obey upon pain of death being instituted he is by the Parliament declared Lieutenant-General of the State and Crown of France and solemnly sworn to defend the Roman Catholick Apostolick Religion the Royal State the Authority of the Supreme Courts the priviledges of the Church and of the Nobility the Laws and Customs of the Kingdom c. In the mean time to heighten and inflame the odium of the people against the King nothing is omitted either in the Pulpit or out of it by slanders calumnies and false reports And while among other devises they endeavour to represent him as a worshipper of Satyrs and a Magitian they exercise a kind of magick or witchcraft against him devising religious execrations and instituting strange superstitious rites women and maids clad only in such fine linen that their bodies might be seen through it and some carrying burning tapers in their hands they sang over certain mysterious rithms with dissonant and confused tones and voices and then suddenly extinguished their torches as if they hoped or wished that the King's life should be thereby or in like manner also extinguished and a great deal such stuff too long to be here related By these means were the people every where incensed and enraged against the King but especially by the new Doctrines of the Preachers and Confessions were the minds of men generally so perverted that they made it almost a sport to break Faith with him and betray their trust and many thought it their duty so that the Cities daily revolted from his obedience Thu. l. 94. sin At Bourdeaux the J suites for a conspiracy and tumult raised there were by the President of the Province expelled the City to prevent the like for the future And when from thence they repaired for refuge to Agen and * Vesuna Paetrocariorum Vesuna those Cities thereupon presently rebelled But the greatest fury and rage of the people was at Tholouse stirred up as was believed by these new Theologists While the Leaguers are thus busy both at home and abroad Thu. l. 95. prâ— Thu. l. 94. the King is not idle but treats with his Neighbour Princes and States for men and money and to mitigate the fury of his own people with great importunity and submission solicits for absolution for killing the Cardinal from the Pope who was highly enraged against him for that sacrilegious act as he pretended but probably more for killing the Duke if that be true which the State of Venice and the Dukes of Tuscany and Mantua certified the King that the Pope and the Duke had agreed in secret to marry the Pope's Niece to Prince Jonvil the Duke's Son and to depose the King thrust him into a Monastery and make the Duke King in his place His Ambassador going about this affair to Rome was by the way admonished by the Duke of Tuscany that the King should do well to trust more to his own forces and strength at home than to the Pope's favour for if things succeedeed well with him in the beginning of those commotions in France he should have friends enough at Rome and among them the Pope himself but if otherwise he should find them his bitter enemies And so it proved for when this proud and insolent Pope to gratifie his own pride and ambition and magnify his authority in the opinion of the people had drawn on the King and his Ministers to do all acts of submission and base prostration to him as far as he could he turned him off at last without any absolution and not not long after began to proceed to Excommunication against him Wherefore the King when he could obtain no favour from the Pope Thu. l. 95. treats more openly with the King of Navar and concludes an agreement with him to the no little joy of all sober men who thought there was no such way for setling that Kingdom as by this reconciliation of the King of France with Navar the first Prince of the Bloud the next Heir of the Crown and an excellent General and Commander Had he done this at first rather than so basely and foully broak his Faith he had certainly by God's blesting which he might then with more reason have expected prevented the growth of this faction of the League to this height and most of this trouble to himself and his Kingdoms But this now afforded new matter for the Preachers and Writers to exasperate the minds of the people withal And the Pulpits ring and the Presses sweat with virulent Sermons and Books against the two Kings Among those who bestirred themselves in this kind were Father Comolet the Jesuit Genebrard Fr. Feu-ardentius and Bucherus famous for his Book de Justa Henrici 3 Abdicatione and many others mentioned by our Author And in their Sermons besides those ways of moving the
shoulders and having on instead of them Head-pieces and Coats of Male and after them the younger Monks in the same habit but armed with Muskets which they frequently and inconsiderately fired at those they met with a shot whereof one of Cardinal Cajetans domesticks was killed who being slain at so religious a shew was therefore held to be received into the blessed companies of the Confessors After this was made another Procession by the Duke of Nemours and Claud Brother to the Duke of Aumale who commanded the Infantry and the rest of the Officers of the Army who upon the great Altar of the principal Church renewed their League and Covenant and swore upon the Gospel to live and die for the cause of Religion and to defend the City against Navar. The Pope also that this Rebellion might want no authority which his infallibility could give it though there was no other scruple to his right and title but only his Religion fought against him with both swords by his Monitory against the Prelates c. who submitted to his obedience by his Legate Cardinals and other Emissaries sent to encourage the Rebels and by his forces and mony Thu. l. 102. whereof in about 10 months time he wasted 5000000 of aureos most upon the French War when there was more need of it to have relieved the poor who in the mean time died of famine at home and Clem. 8. Thu. l. 103. who not long after succeeded in that Chair said he was resolved in himself to spend all his treasures and bloud too if there was need to exclude Navar from his expected possession of the Kingdom Nor was their good son the Catholick King of Spain wanting to the promotion of so just a cause And in his own Army though many Thu. l. 97. otherwise of the Romish Religion submitted to him without any conditions or delay and others were satisfied with his word and promise which his former faithfulness had made of great authority even with his enemies v. Perefix p. 112. that he would refer all matters of Religion to a Lawful General or National Council and others with his Oath yet many having more regard to their own private interest and concerns than to their duty deserted him and either stood neuter to see which way the scales would turn or turned to the Leaguers Nevertheless not only of the Nobility Gentry and Laity but also of the Clergy Prelates Arch-Bishops Bishops and others many were more sensible of their duty than either to be drawn with such false though specious pretences or to be affrighted with the terrors of the Pope's pretended authority from it And therefore when the Pope's Mandates were read in the Parliament which sat at Tours Thu. l. 101. they made an Act of Parliament whereby the Monitorials made at Rome Mar. 1. were declared Nul Abusive Seditious to be damned full of impieties and importures contrary to the sacred Decrees Rights Immunities and liberties of the Gallican Church and it was decreed that the Copies of them sealed with the seal of Marsil Landiranus and signed by Sextil Lampinetus should be by the common Hangman publickly torne and burnt before the Palace Gates c. that Landiranus who pretending himself the Popes Legate brought those Mandates should be apprehended c. and Gregory calling himself Pope the 14th of that name was declared an enemy of the publick Peace of the Vnion of the Catholick Church and of the King and Kingdom a partaker of the Spanish Conspiracy a Favourer of Robels and guilty of the cruel detestable and inhumane parricide treacherously committed upon the most Christian and truly Catholick King Henr. 3. And this was required to be published by the Arch-Bishops and Bishops through their Diocesses The like was also done at Chaulâ—m and Caen. The next day after this was an Edict made in favour of the Pretestants with the general consent of all as necessary published whereby the Edict of July was revoked and the former Edicts in favour of the Protestants restored And very fair they were to have created a Patriarch of their own in France which the Senate urged but was opposed by the new Cordinal of Bourbon a man of no worth who was out of hope of being the man himself and was a promoter of a new faction of the Thirdlings among the King's party yet in those things which concerned the Collation of Benefices they gave that power to the Arch-Bishop which the Pope had usurped or pretended The King in a speech to a great Assembly of the Nobility and Officers of his Army upon the death of the former King had told them that of those things which Thu. l. 97. as they knew his Predecessor had at his death recommended to him this was the chief That he should maintain his Subjects of the Roman Catholick and of the Reformed Religion in equal liberty aequabili in libertate till by the authority of a lawful Occumenical or National Council something should be decreed concerning that difference which he would religiously observe and professed before them all that he had rather that day should be his last than to do any thing whereby be might be said to waver in his Faith or to have renounced that Religion which hitherto he had professed before he should be further instructed by a lawful Council to whose authority he did submit himself and therefore he gave free leave to those who were not satisfied with this to depart adding and when they have forsaken me yet God will never forsake me who I call your selves to witness from my childhood hath as it were led me by the hand and heaped upon me great and unconceivable benefits Nor did the beneficence of God toward David appear greater or more miraculous than when beyond the expectation of all through so many difficulties and dangers he brought me to the Throne so that I ought not in the least to doubt but he who breaking through so many obstacles hath called me to the Kingdom will preserve me in it and defend me against all the assaults of my enemies c. I value not the Kingdom of France no nor the Empire of the whole World so much that for the obtaining of them I would make any defection from that Religion which as true I have from my tender years imbibed with my Mothers milk and embrace any other faith than what as I have said before should be resolved in a lawful Council The like confidence in God Da. p. 900. Perefix p. 147. Thu. l. 98. with resignation to his will he afterwards expressed in a pious Prayer in the head of his Army before the Battel of Yvry after which he obtained a very notable Victory over a much greater Army Yet notwithstanding after all this whether through the importunity of the Roman Catholicks of his own party or the violence of his enemies who were assembled to elect a Catholick King Thu. l. 106 107. which was
Common Law and renounced all priviledges contrary to it But the Parliament thought fit rather to remit the whole business to a General Council or to a Convention of the Gallicane Church And at a great meeting of the Bishops at the Conference at Poisy they were admitted to teach but under many conditions to change their name be subject to the Bishop of the Diocess to do nothing to the prejudice of the Bishops Colledges Curates Universities or other Orders or their Jurisdiction and Function but be governed according to the prescript of the Common Law and renounce all contrary priviledges c. Hereupon was opened Clermont School at Paris But when this liberty was interrupted by the whole University of Paris the business was again brought before the Parliament The University having before advised with Carolus Molinaeus his Consultation or opinion and resolution of the Case which was afterwards published was that the University had good cause to declare against them for a Nusance because they had erected a new Colledge contrary to the ancient decrees of Synods the General Council under Innocent 3. the Decrees of the Court c. their Institution was not only to the detriment of the several Orders but to the danger of the whole Kingdom and every wise man might justly fear that they might prove spies and betray the secrets of the Kingdom they seemed to be instituted to lie in wait for the estates of dying people they set up a new School in a University to which they would not obey which was not only monstrous but a kind of sedition c. And it was argued on both sides in full Parliament by Pet. Versorius for the Society highly commending their Original and Institution and by Steph. Pascasius for the University as much condemning both their Institution and their Practice their Institution in respect of their obligation by vow both to their General who is always chosen by the King of Spain and whom they profess to respect as God present upon earth and promise a blind Obedience as they call it to him absolutely in all things and to the Pope to whom because they are so obsequious they ought so much the more to be suspected by the French who indeed acknowledge the Pope as Head and Prince of the Church but so as that he is bound to obey the sacred Decrees and Oecumenical Councils as inferiour to them that he can decree nothing against the Kingdom or their Kings or contrary to the Decrees of the Court of Parliament or in prejudice of the Bishops within their limits and therefore to admit those new Sectaries would be to nourish so many enemies within the bowels of the Kingdom who if it should happen that the Popes in a fury should raise arms against us would denounce war against the King and Nation of France also in respect of their unreasonable and exorbitant priviledges contrary to the Common Law and of their ambitious Title their Practice for corrupting of youth and ruining of Families and lastly addressing himself more especially to the Senators he admonished them to beware that they did not when too late condemn their own credulity when they should see through their connivance that the publick tranquility not only in this Kingdom but through the Christian World should be endangered by the craft guiles superstition dissimulation impostures and evil arts of these men But the Senate whether through security or hatred of the Protestants whom these men were believed born to subdue determined to deliberate further on the business 5 Apr. 1565. in the mean timegranting them liberty publickly to open their Schools and instruct the youth And here we may take notice by the way who were the first and chief favourers and introducers of the Jesuites and thence further observe whose Scholars they were who were the chief actors in those troubles in France Apr. 1594. Thu. l. 110. But thus hung the cause till after the discovery of Barrieres conspiracy the University with unanimous consent nemine reclamante renewed their Suit and prayed Judgment by their supplication to the Parliament wherein they set out that the Estates in the Senate had long since complained of this new Sect that great confusions were then raised by them in the discipline of the Schools that from that time they have given occasion of greater troubles since the factious did openly addict themselves to the Spaniards party and have confounded not only the City but the whole Kingdom with horrid seditions that this was prudently foreseen from the beginning by the Colledge of Divines who by their Decree declared this new sect to have been introduced to the destruction of all Discipline as well Civil as Ecclesiastical and namely denying the obedience of the University as well to the Rector of it as moreover to the Arch-Bishops Bishops Curates and others the Prelates of the Church that notwithstanding those Jesuites made supplication to the Senate to be incorporated into the University and the cause being heard the Senate suspended the the Suit Salvo partium jure so that nothing in the interim should be innovated in the cause in prejudice of the Decree that yet the Jesuites have not only not at all obeyed the Decree of the Court but forgetting their sacerdotal profession have thrust themselves into publick businesses carried themselves as spies for the Spaniards and managed their concerns and therefore pray that since all these things are openly and publickly known the Senate will interpose their authority and by their Decree command that Sect to depart not only from the University of Paris but out of the Kingdom and exterminate them thence Hereupon after various delays by the Jesuites the cause came again to an hearing in the Parliament not openly but at the instance and through the importunity of the Jesuites and their friends the dores being shut And Ant. Arnald of Counsel for the University deploring the condition of France heretofore formidable but of late become despicable to all through sactions which factions have been caused by the Jesuites largely confirmed from experience of what had since been acted the truth of what was wisely foreseen and foretold so many years before That the Emperor Charles 5. when fortune favouring him he conceived hopes of obtaining and transferring to his Family a universal Monarchy and by his own sagacity and long experience found that many were tied up by scruples of conscience could not devise a more effectual means to work upon them than by introducing men of the Spanish design the Jesuites to the destruction of others under shew of Religion who in secret at confessions and openly also when occasion should be offered in their Sermons alienating the credulous and simple people from the obedience of their lawful Governors should insensibly draw them to his party That the principal Vow of these men is to be absolutely and in all things obedient to the General of their Order who for the most part is a
but be blamed by many would be so much the more blamed if a great Prince near of Bloud to the King joyned in a very late affinity should be slain in the King's Palace in the arms as it were of the King his Brother-in-law and in the embraces of his Wife For there would be no sufficient excuse nor would those arguments prevail to excuse the King which might cast the blame upon the Guisians Concerning Conde there was a greater debate he lying under the load of his Fathers faults yet both the dignity of the man and the authority of Ludovicus Gonzaga Duke of Nevers affirming that he would be loyal and obedient to the King and also offering himself as a surety for him upon the account of that close and manifold relation that was between them for Conde had lately married Mary of Cleve the Sister of Henrica Wife of the Duke of Nevers did prevail that he should be spared and exempt from the number of those that were designed for the slaughter as well as Navar. 15. Upon this the Duke of Anjou and Engolesme the Bastard departing as they rode in their Coach through the City they spread abroad a rumor as if the King had sent for Momorarcy and was about to bring him into the City with a select number of horse The very same hour there was one apprehended who was suspected of the hurt of Coligny who confessed himself to be a servant of the Guises which when it was understood Guise and Aumale and others of the Family went to the King to remove that suspition and complain that they were oppressed through the favour that was shewed to their enemies that the ears of Judges were open to calumnies cast upon them and that tho they were guiltless yet they were manifestly set against that they had a long time observed that they were for what cause they knew not every day less gracious with the King but yet that they did dissemble it and hoped that time which is the best Master of truth would at last inform him more certainly of the whole matter But since they find no place for their innocence they did though unwillingly and as forced to it desire that with his good leave they might return home This was done openly and it was observed that the King answered to these things somewhat coldly and the rather that he might perswade the Protestants that he bare no good will to the Guisians Upon this the King adviseth Navar that he should afford no occasion of mischief to the audacity and violentness of the Guisians things being so enflamed and the people enclining to the Guisian party That he should command those whom he knew most faithful of his servants to come into the Louvre to be ready upon any sudden accident which Navar did interpreting it in good part calling those which were most active to lodge with him that night in the Louvre Castle Wise men also did presage some future commotions when they observed armed men to run up and down about the City and the Louvre the people to mutter threatnings to be every where heard This being brought to Coligny he who no way doubted of the good will of the King but thought it to be the devise of the Guisians to enflame the people sends one to the King who should in his name acquaint him with it To whom the King answered that Coligny need fear nothing for those things were done by his command to compose the tumults of the people that were stirred up by the Guisians Therefore that his mind might be secure It was also told Teligny the very same hour that Porters laden with Arms were seen to be brought into the Louvre but he contemned the message and answered that unnecessary suspitions were sought for in this sad and dismal time and forbad that this should be made known to Coligny affecting the unseasonable reputation of prudence and moderation from his despising of reports and consequently of dangers and excusing the matter as if those Arms were carried into the Louvre upon the account of a Castle represented and assaulted in a shew 16. Forthwith Guise to whom the chief command of the execution of the whole matter was committed calling together in the deep of night some Captains of the Switzers and the Captains of the French Troops explains to them the Kings will and pleasure That the time was come wherein by the King's command punishment should be taken upon that head that was so hateful both to God and men and also upon the whole faction of the Rebels that the beast was now in their toils that they should take care that he escape not that they should not be wanting to such an opportune occasion of obtaining a more glorious triumph than they ever yet obtained in all their former Wars with the bloud of so many Royallists that the Victory was easy that rich spoils are proposed which they might acquire without bloud as rewards of their good service Upon this the Switzers are placed about the Louvre to whom are joyned the French Troops and command was given that they should look to it that no man of the Family of Navar or Conde should go out of the Louvre The keeping of Coligny's house was committed to Cossenius to whom was given a party of Musquetteers to lie in the neighbouring houses that none might escape them Matters being so disposed as to the foreign Souldiers the Duke of Guise calls to him John Charron President of the Court of Revenues who after a long canvasing and often repulses was at last put into that Office in the place of Marcellus Provost of the Merchants and commands him that he should give notice to the Corporals to command their Souldiers to their Arms but that they should remain at the Town-Hall till midnight there to understand what was needful to be done The same thing was given in command to Marcellus who though he was discharged of his office yet for some private good offices that he had done was retained in the Queens favour and kept his authority though he lost his dignity He by often going to the Court brought himself into an opinion with men that he was in favour with the King and Queen and upon that account was acceptable to the people and from his mouth the people that were of themselves apt enough to stirs were certified That it was the King's pleasure that they should take Arms to cut off Coligny and the other Rebels that therefore they should see to it that none were spared nor that those wicked men should be any where concealed So the King will have it so he commands who also will provide that other Cities of the Kingdom do presently follow the example of the Parisians The sign at which they should rise is the tolling of the bell of the Palace-clock The Mark whereby they should be distinguished from others is white linen-cloath bound about their left arm and a white cross in
was by him obtained of the King 24. Such cruelty raging every where while the Heavens seemed more than ordinarily serene an accident hapned whereby the minds of the enraged people were after a strange manner inflamed An Oxyacantha which is a kind of shrub which they call white-thorn growing in the Church-yard of St. Innocents did whether of its own accord which sometimes happens when nature failing that plant is come to that that it is about to dry up or whether by warm water poured upon it by impostors did in an unusual time put forth its flower All which the factions flattering themselves in their madness did refer to God signifying by these tokens that what they had done was acceptable to him And therefore they said that the Heavens did rejoyce to see the Massacre of the Protestants And James Carpenter alluding to the Month in a writing that he published called that light Augustae Therefore the seditious flocking together at the fame of the blossoming thorn did skip about with great joy which they also testified by the unusual beating of a Drum though without command for even that they might do then and so interpreted it as if the Protestants being rooted out the Catholick Religion and the Kingdom of France should recover its ancient splendor and flower But the Protestants argued otherwise and if this were to be looked upon as a Miracle they said this was portended by this sign that though the Church might seem by this wound to be utterly extinct yet it should come to pass that it should in a wonderful and incomprehensible manner revive and flourish which also they did confirm by the example of the wonder shewed to Moses in the bush which though it burned yet was it not consumed They added that it might be said rather to belong to the commendation of innocence than the approbation of butchery because the thorn blossomed in a place which took its name from Innocents The same day some drawn out of the King's Life-Guard by Gaspar Castreus Nancaeus are by the King's command sent to †Castillionem ad Lupam Chastillon to take and bring Coligny's wife and children as also the sons of Andoletus But Franciscus the Eldest Son of Coligny and Vidus Lavallus the Eldest Son of Andoletus had already saved themselves by flight All the rest are taken and brought with all their precious houshold-stuff to Paris 25. It was the King's design that as soon as the slaughter of Coligny and his followers had been performed the Guises should immediately depart the City and go every one to his own house that thereby all might take notice that whatsoever had been done at Paris proceeded from their faction But the Queen and Anjou especially who did both of them with an over-weaning affection incline to the party of Guise did intercede seeing the King was at first enraged only against Coligny as not yet forgetting his flight from Meaux drew him on who yet wavered to the slaughter of all the Protestants in the City so that not knowing where he set his foot they brought him by degrees to this pass that he should take the whole blame upon himself and so ease the Guisians who were not able to bear such a burden And to that end Anjou did as it it was laid produce Letters found in Teligny's desk written by the hand of Momorancy in which after the wound given to Coligny he did affirm that he would revenge this injury upon the Authors of it who were not unknown with the same mind as if it had been offered to himself Thereupon the Queen and Anjou took occasion to shew the King That if he persisted in his former dissimulation things were come to that pass that he would endanger the security of the Kingdom his Fortunes Riches and Reputation For the Guisians who do by these Letters and otherwise understand the mind of the Momorancies being men desirous of troubles and seeking grounds of them upon every occasion will never lay down their Arms which they have by the King's command taken up to offer this injury that they will still keep them under pretence of desending their safety which they say is aimed at by the enemy and so that which was thought to have been the end of a most bloudy war will prove to be the beginning of a more dangerous one For the remainders of the Protestants who see their matters distressed will without doubt gather themselves to the Momorancies who are of themselves strong and thence will take new strength and spirits which if it should happen what a face of the Kingdom will appear when the name and authority of the King's Majesty being slighted and trampled upon every one shall take liberty to himself and indulge to private hatred and affections according to his own lust Lastly what will foreign Princes think of the King who suffers himself to be over-â—uled by his subjects who cannot keep his subjects in their duty and lastly who knows not how to hold the reins of legal power Therefore there is no other way to prevent so great an evil but for the King to approve by his publick Proclamation of what was done as if it had been done by his command For by this means he should take the arbitrement and power to himself and on the one hand disarm the Guises and on the other hand keep the Momorancies from taking up Arms and lastly should bring it about that the Protestant affairs now already very low should be separated from the cause of the Momorancies That the King ought not to fear the odium of the thing for there is not so much danger in the horridness of a fact the odium whereof may be somewhat allayed by excuse as in the confession of weakness and impotency which doth necessarily bring along with it contempt which is almost destructive to Princes By these reasons they easily perswaded an imperious Prince who less seared hatred than contempt that he might recall the Guisians to obedience and retain the Momorancies in their loyalty to confirm by publick testimony that whatsoever had been done was done by his will and command Therefore in the morning viz. upon the Tuesday he came into the Senate with his Brethren the King of Navar and a great retinue of Nobles after they had heard Mass with great solemnity and sitting down in the Chair of State all the orders of the Court being called together He complained of the grievous injuries that he had from a child received from Gaspar Coligny and wicked men falsly pretending the name of Religion but that he had forgiven them by Edicts made for the publick Peace That Coligny that he might leave nothing to be added to his wickedness had entred into a conspiracy how to take away him his mother his brethren and the King of Navar himself though of his own Religion that he might make young Conde King whom he determined afterwards to slay likewise that the Royal Family being
Appennage to his Brethren and in giving them authority which having read and acquainting Alanson with it whom she had perceived to favour Coligny This is your beloved cordial friend saith the Queen who thus advised the King To whom Alanson answered How much he loved me I know not but this advice could proceed from none but one that was faithful to the King and careful for his affairs Again there was among his papers found a breviate wherein among other reasons that he gave for the necessity of a War with the Spaniards in the Low-Countreys this was added as being omitted in the Speech which he made to the King lest it should be divulged and therefore was to be secretly communicated to the King that if the King did not accept of the condition that the Low-Countreys offered he should †V. Walsingham◠Letter 14 Septemb. 1572. in the Compleat Ambassador p. 241. not transfer it to his neighbours of England who though they were now as things stood friends to the King if once they set footing in the Low-Countreys and the Provinces bordering upon the Kingdom would resume their former minds and being invited by that conveniency of friends would become the worst enemies to the King and Kingdom Which being likewise imparted to Walsingham Queen Elizabeths Ambassador and the Queen telling him that by that he might judge how well Coligny was affected towards the Queen his Mistress who so much loved him He made her almost the same answer and said He did not know how he was affected towards the Queen his Mistress but this he knew that that counsel did savour of one that was faithful to the King and most studious of the honour of France and in whose death both the King and all France had a great loss So both of them by almost the same answer frustrated her womanish policy not without shame unto her self About the end of the month wherein Coligny was slain the King fearing lest the Protestants should grow desperate in other Provinces writes to the Governors with most ample commands Carnii Comes and principally to Feliomrus Chabolius President of Burgundy in which he commanded that he should go through the Cities and Towns that were under his jurisdiction and friendly convene the Protestants and acquaint them with the tumult at Paris and the true causes thereof That nothing was done in that affair through hatred of their Religion or in prejudice to the favour that was granted them by the last Edict but that he might prevent the conspiracy made by Coligny and his confederates against the King the Queen the King's Brethren the King of Navar and other Princes and Nobles That it was the King's pleasure that his Edicts might be observed and that the Protestants every where taking forth Letters of security from the Presidents should live quietly and safely under the King's protection upon pain of death to any that should injure or molest them in any thing On the other hand he should admonish the Protestants that they should keep themselves quiet at home and because in their Meetings and publick Assemblies there used to be such Counsels among the Protestants as were suspitious to Catholicks and which might put them upon new stirs therefore that they should abstain from those meetings and expect the same favour and safety from the King's clemency and goodness as he doth exercise towards others But if they should foolishly neglect this advice command and promise of the King and should presume to meet publickly stir up troubles and take up Arms under colour of their own defence he would then proceed against them as against Rebels To the same effect were Letters sent to Melchior Monpesatus President of Poictou Pria President of Toures and the Presidents of other Provinces Chabolius managed his office with great prudence and moderation having learnt that the Protestants who had hitherto been exasperated by severity and cruelty of punishments might be better reduced to their duty by clemency and mildness And matters were ordered without almost any bloud-shed in Burgundy many returning either through fear or of their own accord to the Religion of their Ancestors renouncing the Protestant Doctrines Only Claromontius Travius of the prime Nobility whose Sister Helena Antonius Grammontanus had married was when the news was hot slain at Dijon in the absence of Chabotius by the people Those that were suspected at Mascon being by the King's command apprehended and cast into prison by Philibertus sustained no further damage 30. So foul a tempest in France being in some sort allayed and the liberty of killing and plundering repressed when the more prudent that yet no way favoured the Protestant party did upon the sad thought of the present state of things by little and little come to themselves and abhorring the fact did curiously enquire into the causes of it and how it might be excused they thus judged That no example of like cruelty could be found in all Antiquity though we turned over the Annals of all Nations These kinds of outrages had been confined to certain men or to one place and might have been excused by the sense of injury newly offered or their rage did only exercise it self upon those whom it was their interest to remove out of the way For so by the command of Mithridates King of Pontus upon one message and the signification of one Letter 40000 Romans were slain in one day throughout all Asia The Sicilian Vespers So Peter King of Arragon commanded 8000 French-men to be slain in Sicily who had seized upon it in his absence But their case was far different from this For those Kings exercised their rage upon strangers and foreigners but this King upon his own subjects who were not more committed to his power than to his faith and trust They were obliged no otherwise by their faith given than to the strangers themselves but he was bound in a late league with his neighbouring Kings and Princes to keep that Peace which he had sworn to They used no arts unworthy of royal dignity to deceive them he for a snare abused his new engaged friendship and the sacred Nuptials of his own Sister whose wedding garment was even stained with bloud These are the vertues that use to be commended in Kings Justice Gentleness and Clemenoy but savageness and cruelty as in all others so especially in Princes use to be condemned Famous through all ages was Publius Scipio who was wont to say he had rather save one Citizen than slay a thousand enemies and Antonius who was called the Pious did often use that saying Kings indeed have power of life and death over the Subjects of their Realm but with this limitation that they should not proceed against them till their cause was heard upon a fair tryal This rage and blindness of mind was sent by God upon the French as a judgment for the daily execrations and reproaches of the Deity from which the King himself ill educated
Judges in that Cause interposed affirming that the King never gave them any hope of liberty nor ever engaged his word for it but factious persons did maliciously throw such a report abroad that they might have a pretence wherewith to excuse both themselves and such as they were for the Seditions which they raised in the Kingdom At length being Convicted and found Guilty they are condemned to the punishment wont to be inflicted by the Laws of the Realm upon Rebels and Traytors Everard Digby Robert Winter John Grant and Thomas Bates were Executed at London nigh the Western Gate of St. Paul's Church in the later end of January The day following Tho. Winter Ambrose Rockwood Robert Keies and Guido Fawks who confessed that they had wrought in the Vault were Executed at Westmonaster in the Old Palace yard near the Parliament house Upon this many who for this cause were banished or of their own accord changed their Native Soil were most courteously received at Calice by Dominick Wikes Vicue the Governour there for so the King commanded Of whom one was of such a perverse mind that when Wikes did shew himself to bewail his and his Companions fortune and for their comfort added Though they had lost their Native Countrey yet by the Kings grace they had a Neighbouring one allowed them Nay saith the other It is the least part of our grief that we are banished our Native Countrey and that we are forced to change our Soil because every good man counts that his Countrey where he can be well this doth truly and heartily grieve us that we could not bring so generous and wholsom a design to perfection Which as soon as Vicus contrary to his expectation had heard he could hardly for anger abstain from throwing that man into the Sea who gloryed in such a Plot as was damned by all men For so I remember I have heard Vicus often say when together with Alexander Delbenius he came courteously upon the account of our Ancient friendship to visit me a little before he went from us The Plot being discovered the Parliament among publick rejoycings was held with great security To whom the King made a most weighty Oration and set forth the inexpressible Mercy of God over all his works towards Himself his Family and His whole Kingdom largely aggravating the thing from its several circumstances This temperament being * And this conclusion with no less truth That as upon the one part many honest men seduced with some errors of Popery may yet remaine good faithful Subjects So as on the other part none of those that truly know and believe the whole ground and School conclusions of their Doctrine can ever prove either good Christians or faithful Subjects He had said a little before That many honest men blinded peradventure with some opinions of Popery yet do they either not know or at least not believe all the true grounds of Popery which is indeed the mysterie of Iniquity with great Justice added That he did not say All that were addicted to the Romish Religion were to be included as guilty of this Crime for that there were many among them who although they are involved in Popish Errors so be called them yet had they not lost their true Loyalty to Princes but did observe the Duty both of a Christian man and of a good Subject and that he in return had good thoughts of them and that he thought the Severity of the Puritans was worthy of flames who deny that any Papist can be received into Heaven This likewise was worthy the Wisdom of a most just Prince that he did Judge that no Forreign Prince nor Common-wealth nor none that did manage affairs for them had any hand in this Conspiracy as who did judg of them according to his own mind and temper and would think of others what he would that they should think of him Therefore he did will and require that when any mention should be made of this Conspiracy in Parliament every one should speak and think honourably of them Which thing was done for the respect that he bore to the Spaniards with whom desiring to keep that peace which he of late made with them he would not leave any the least appearance of an alienated affection or a suspicious mind He added this most generously That he would that all men should understand that resting in Gods protection the tranquility and quiet of his mind was not at all disturbed by this accident and that he did wish that his breast were transparent to all that his People might behold the most secret recesses of his heart But when he judged it might conduce much to Example and Publick Security that he should severely punish the Authors of so horrid a Crime and because there was a suspition arising from Letters Confessions and Proofs made that Gerard alias Braek Hen. Garnet Oswald Tesmond alias Greenwell were either privy to or promoters of this Conspiracy therefore upon the XVIII of the Kalends of February 14 Jan. a Proclamation is published against them and a reward proposed to him that should discover and bring them to their Tryal as also a Penalty added against those who after the publishing of this Proclamation should entertain nourish conceal or be any way aiding the persons named in that Proclamation or should at all indeavour that those who are accused of this horrid Crime should not be found out and apprehended In order hereunto diligent search is made and strict enquiry after them who concealed themselves at length Hen. Garnet and Hall and Garnets Servant were taken in the house of Abington a Papist and sent to London and cast into the Tower The wretched Servant for fear least he should be forced by torments to accuse his Master or despairing upon some other account did lay violent hands upon himself in the Prison and with a blunt knife for he was not permitted to have a keen one by him he cut up his own Belly and drew out his Bowels and although his wound was bound up yet before he could be Examined he dyed Garnet was very gently used in his Imprisonment as he himself afterward confessed At first he denyed all things and when it did appear that nothing could be drawn from him voluntarily and the King that he might avoid calumny was unwilling to use torments upon him resolves by craft to illude his cautious pertinacy and to bring him to larger Confessions who would answer little or nothing whether he would or not He secretly imploys a man who by deep groans and frequent complaints against the King and his Counsellors and the deplorable condition of the Catholicks in England did in the end perswade Garnet that he was Popishly enclined and so crept into intimate familiarity with him This man he sends with a Letter to a Gentlewoman that was Imprisoned for her Religion who kept her family at Whitweb and other places and received with great hospitality those
Inventio crucis Holy rood day he said he came thither that day to find an end at length of all the crosses that he had born in this life that none were ignorant of the cause of his punishmentâ— that he had sinned against the King in concealing it that he was sorry for it and humbly begged the Kings Pardon that the Plot against the King and Kingdom was bloody and which if it had taken effect he should have detested with all his heart and that so horrid and inhumane a Fact should be attempted by Catholicks was that that grieved him more then his death Then he added many things in defence of Anne Vaux who was held in Prison and lay under great suspition upon his account Being accused that he had while Q. Eliz. was alive received certain Breves from Rome v. Proceedings Q 3. in which he and the Peers inclined to Popery were admonished that when that miserable Woman should happen to die they should admit of no Prince how nearly soever related in blood but such as should not only tolerate the Catholick Faith but by all means promote it he said he had burnt them the King being received for King And when he was again Examined upon the same things he referred Henry Montacute who asked him about it The Recorder of London to his Confessions subscribed by him Being taxed for sending Edmund Bainham to Rome not to return to the City before the Plot should take effect This he thus excused as if he had not sent him upon that account but that he might inform the Pope of the calamitous state of England and consult with him what course the Catholicks should take and therefore referred them again to his Confessions Then he kneeled down upon the Stage to his Prayers and looking about hither and thither did seem to be distressed for the loss of his life and to hope a Pardon would be brought him from the most merciful Prince Montacute admonished him that he should no longer think of life but if he knew of any Treachery against the King or Kingdom that he should as a dying man presently discover it for that it was now no time to Equivocate At which words Garnet being somewhat moved made answer that he knew the time did not admit of Equivocation that how far and when it is lawful to Equivocate he had otherwhere delivered his opinion that now he did not equivocate and that he knew nothing but what he had confessed Then he excused himself that he did at first dissemble before the Lords That he did so because he did not think they had had such testimony and proof against him till they did produce it which when they did produce he thought it as honourable for him to confess as it would have been at first to have accused himself He added many things to excuse Greenwell professing that unless he thought he were out of danger he would not have discovered the guilt of his dear Brother in this Conspiracy Then praying that the * He said also I exhort them all to take heed they enter not into any Treasons Rebellions or Insurrections against the King Catholicks in England might not fare the worse upon his account he crossed himself and after he had commended his Soul to God the Ladder being taken away he was hang'd to death In his behalf Andreas Eudaimon-Johannes a Cretian of the same Society wrote an †Against which Robert Abbot wrote his Antilogia edit Lond. 1613. 4. Apology in answer to Sir Edw. Cokes Book Intituled Actio in Proditores for so much the Title doth imply published four years after and approved by Claudius Aquaviva Provincial of the Society in which chiefly the Doctrine of Equivocation is defended and explained from Scripture Fathers Schoolmen and Thomists and the necessity and matter of the Seal of Secresie or Confession is debated and the chief heads of his Accusation are answered the Speech of the Earl of Northampton is refuted Moreover he doth endeavour to evince that Garnet never knew any thing of the Conspiracy but by the way of Confession and that he did always abhor the Treason Then some things are related of his Constancy at his Death which are not related in the History of it And as a conclusion of his Commentary there is the memorable Story of the Straw upon which the Effigies of the Dead was seen at which he saith his Adversaries were very much disturbed Whiles the Body was quartered by the Hangman some drops of blood fell upon the Straw that was there provided to light the fire John Wilkinson who was there present that he might gather some relique of the Body of Garnet carried home with him an Ear that was sprinkled with blood and deposited it with a Gentlewoman Hu. Griffith 's Wife who kept it with great veneration in a Christal-glass Afterward it was observed with great admiration that the Effigies of Garnet was plainly expressed in that blood Then with great Zeal was the fame of the Miracle spread abroad which others did presently elude by a contrary construction saying It ought to seem no wonder if a man brought up among Exiles in Flanders improved at Rome in Italy authorized to a Conspiracy in his own Countrey and breathing nothing but revenge did as long as he lived thirst after the blood of his Countreymen should when dead deserve to be pictured in blood So dangerous a thing it is in these corrupt times to say any thing for the honour of any man in those things which do exceed belief and the common course of Nature which may not presently be retorted to his disparagement This end had this Conspiracy the strangest that either our or former ages do make mention of for contrivance daringness or cruelty For it is often heard of and fame doth deliver it down to posterity that many Princes are cut off by Treachery many Common-wealths are attempted by the snares and falshood of their Enemies But no Countrey no Age ever bred such a Monster of Conspiracy as this wherein the King with the Queen the Parents with their whole Issue all the States of the Kingdom the whole Kingdom it self and in it innumerable Innocents should all be destinâ—d to one Destruction in one moment for a Sacrifice to the lust of a few enraged Minds But it was very well that that Monster which they themselves that bear the blame of it do both by word and writing every where detest being so long before conceived at home should be strangled in the birth before ever it see the light A little while after Isaac Casaubon when he went into England thinking of nothing less than to be engaged in this business upon occasion of another Apology sent to him and by him delivered to the King of Great Britain wrote an Elegant Epistle to Fronto Ducaeus in which he sheweth that Garnet knew otherwise then under the Seal of Confession of the Powder Conspiracy by his own Confession and Testimony written with his own hand and doth at large discuss the Doctrine of Equivocation as ensnaring and pernicious against the Arguments of Eudaimon-Johannes Against which not Ducaeus but Eudaimon-Johannes doth rail sufficiently FINIS