Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	death_n	sin_n	wage_n	2,391	5	11.9240	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56902	The dead prophet yet speaking a funeral sermon preached at Plaisterers-Hall, Feb. 15, 1690, to the Church of Christ there, upon the sad occasion of the decease of their late Reverend Pastor, Mr. John Faldo / by John Quick ...	Quick, John, 1636-1706.	1691 (1691)	Wing Q206; ESTC R38018	15,021	42

verses of this Chapter 2. Visional from the seventh verse to the end of the sixth Chapter 3. Casuistical in the seventh and eighth Chapters 4. Lastly Purely Prophetical from thence to the end of his Book The Text is fallen under the first Head In which we have 1. The time of his Prophecy two Months after his Colleague in the same Work and Ministry Haggai Haggai begins in the sixth Month of the second year of King Darius Zachary follows him in the same Work and Office two Months after God keeps an exact faithful Register of all the Ministers he sends of all their Sermons he orders them Preach unto a people and of the times and to places when and where and of the beginning duration and continuance of their Ministerial Labours among them Look to it Sirs you may take no notice of this You may forget when and where and whom you heard But so doth not God He Records all in his Book of Remembrance and you shall be accountable for it another day O that you may be able to yield up your Accounts with Joy and not with Sorrow 2. We have the subject matter of his Sermon And there lye before us but brief Heads short Minutes of it and we shall as briefly run them over 1. In the second verse we have a Narration of God's just anger against their Ancestors The Lord hath been sore displeased with your Fathers 2. In the third and fourth verses we have God's summons unto their Children for Repentance Conversion and Reformation Therefore say thou unto them Thus saith the Lord of Hosts turn ye unto me saith the Lord of Hosts and I will turn unto you saith the Lord of Hosts Be ye not as your Fathers unto whom the former Prophets have cried saying Thus saith the Lord of Hosts turn you now from your evil ways and from your evil doings but they did not hear nor hearken unto me saith the Lord. 3. In our Text we have a Dialogue for so many Expositors read it between the Prophet and his wicked Auditory 1. The Prophet first Queries Where are your ungodly Fathers What 's become of them Did not God's Vengeance light upon them as he had threatned them They would not believe nor obey but rebell'd against his Word spoken to them by former Prophets yet did they feel the Verity and Majesty the Truth and terrible Power thereof in their own persons for were they not cut off by Deaths Whence by the way note That Judgments upon the Fathers do not always work Repentance and Reformation in the Children they be as bad as they 2. We have his Auditory's reply by way of Expostulation with the Prophet And you Sir pray Where are the Prophets Do they live for ever You throw in our Teeth the death of our Ancestors and we will also as justly retort upon you What is become of those busie censorious Fellows their Prophets Are not they gone to their long Home You see God's Judgments Doctrinal and Providential on the Parents do find the Children bad and leave them worse greater Atheists and Despisers of God his Word and Ministers than themselves But tho' the Text may be thus read Dialogue-wise yet I humbly conceive It is an Argument urg'd by the Prophet to inforce his Doctrine asserted before in the third and fourth verses Your Fathers where are they And the Prophets do they live for ever This double Interrogation must be answer'd negatively No your Fathers are not Your Prophets are not They do not live here for ever They be dead But tho' they die yet the Word of God preached by your Prophets that dieth not it liveth and will live and take hold of all stubborn unbelieving and disobedient sinners As verse 6. Whence observe these two Points of Doctrine Doctrine I. That Vngodly Persons and Godly Ministers are all alike Mortal Creatures Doctrine II. Tho' Ministers die yet God's Word from their Mouths never dieth it lives for ever Tho' these Points shall be opened distinctly yet I shall apply them jointly in case time do permit us Doct. I. Vngodly Persons and Godly Ministers are all alike Mortal Creatures I need not stand to prove this Point 't were but to abuse your time and patience Who needs a Candle to see the Sun at Noonday The truth of the Doctrine is visible and notorious to all the World Eccles 8.8 There is no Man that hath power over the Spirit to retain the Spirit neither hath he power in the day of death And there is no discharge in that War neither shall wickedness deliver those that are given to it Besides there are in both the Godly and Ungodly the Natural and Moral Causes of Mortality this is also undeniable The matter of our Bodies is made up of contrary humours and qualities and when their Balance is turn'd their Temperament broken the whole Frame and Compages must be dissolv'd and moulder into dust Besides sin is in the best and its wages is death 'T is appointed to all Men to the worst and to the best once to die and then to Judgment But yet there is a vast difference between the Wicked and the Godly in their death We see that Wise-men die likewise the Fool and the brutish person perish But dieth Abner as a Fool The Saint as the Sinner No The two Poles are not at a greater distance than these are in their deaths That wretched South-sayer will assure you of it He who never cared to live as the Saint is yet afraid to die as the Sinner Numb 23.10 Let me die the death of the Righteous and let my last end be like unto his Quest But wherein lyes the difference Ans 1. The one dieth in his sins and in his infidelity and impenitency without a Pardon His own iniquities shall take the wicked himself Prov. 5.2 23. and he shall be holden with the Cords of his sins Sins shall Arrest the dying sinner as so many Bayliffts and Serjeants and drag him as a Prisoner to God's Tribunal He shall be Fetter'd Hamper'd and Manacled by them so that tho' he would fain as it may be no wicked man would willingly be found in his sins in the hour of death but be rid of them yet he shall not For sin as an Officer or Bayliff will keep his Prisoner He shall die without Instruction without Conversion in all his filth and guilt and be so hurried unto the Bar of Christ Oh! how uncomfortable must this needs be unto the sinner But so doth not the Saint die None of God's Elect but are either sooner or later sometime in their life and before death either at the sixth hour in the dawn of their Youth or at the ninth in the Flower of their Strength or at the eleventh the last Hour of their Life effectually called and savingly converted 2. The Saints are in Life and Death united unto Christ He is their Head they his Members he their Root they his Branches and the Axe