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A51247 Anōthekrypta, or, Glorious mysteries wherein the grand proceedings betwixt Christ and the soule ... : is clearly laid open ... / by S.M., minister of the Gospel of God. Moore, Samuel, b. 1617. 1647 (1647) Wing M2586; ESTC R9458 79,159 237

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was subject unto in all her apprehensions receptions and conceptions of the most Holy God and his most Holy things or of her selfe and others Besides her freedom from all impuritie and imbecility of affection her love then shal be undefiled like unto Christs and not weak cold or feeble as 't is whilst in an earthly Tabernacle 3. From all instruments of sin Shee 'l then be freed from such a body whose members are all weapons of unrighteousnesse and rebellious servants to her as shee 's a soule the Law viz. the power of the members can rebell no more against the law of her minde to lead her captive to sinnes law viz. sins power The unruly Carkasse shal never crosse vexe and disquiet her more Serenity and Magnanimity shall then cover her as a garment Shee shall then have the substance dominion and strength of a Spirit which is such as is in the Angels of God one of which did in one night slay 185000. 2 Kings 19. 35. Nor shall the vile body ever let in sinne by the sences to contaminate the precious soule any more The senses of hearing seeing smelling tasting and touching shall be spiritualiz'd ere that the soule will employ them againe The soul shal never re-enter into an unglorious body when once she 's rid on 't Nor shal shee ever have need so to doe for shal she not be contain'd in God and is not that better then to exist in a naturall body The soules of S t s although their strength bee now held in and buried in their massie sinful weake bodies shal then appeare in their native and originall strength Finally there shal be then mens sana in corpore sano a sound mind in a sound body The parts of the bodies glory are such as these 1. Freedome from all wants weaknesses distempers and uncomelinesse Neither blindnesse lamenesse deafenesse nor crookednesse shall enter that place of perfection The bodies of Saints though they dye imperfect yet shall they rise made perfect in all their parts What though their bodies be without form comeliness fashion yet they shal be made handsome beautiful and comely just like unto the glorious bodie of Christ yea and which is more they shal saith the Text be fashioned in the whole body like unto his bodie bee as handsome bodied as Christ is and have as comely a Person and feature as he himself ha's whom the Father loves dearly Mephibosheth shall have no lamenesse in his feet then he shal not halt before God in glory nor shall Moses stammer and falter with his tongue or need an Interpreter in that day For ha's not God promised to turne unto Zeph. 3. 9. his people a pure language that they may all call upon the Lord to serve him with one consent or as in the Originall with one shoulder 2. It shall have no want of outward sustenance Beings on earth may consist in what men shal eate and in that where with they shal be cloathed Providence existing in such supportments but the Kingdome of Heaven and Saints beings there consists not in meates or drinkes but in righteousnesse and true holinesse They shall hunger Revel 7. 16 17. no more neither shall they thirst any more for the Lamb which is in the midst of the Throne shall feede them and leade them to living fountains of water as the spirit speaks Thirdly adde to this that the bodies weakenesse with want of health shall cease then Here the discord of the bodies Elementarie qualities and its corruptible nature concurring begets distempers diseases putrifactions and contagions Although afflictiōs come not forth of the dust neither doth trouble spring out of the ground but in glory by the powerfull influence of Divine Majestie upon the whole man there shall be a perfect harmony and agreement among all such qualities and dissonant humours Their bodies whether hot and dry or cold and moist shall have perfect health and strength Then ulcerous Lazarus shall be found as whole as a fish and in that day all inward or outward contagions and hurtfull impressions shall cease to be They shall not hurt nor destroy in all my Isa 11. 9. holy mountaine saith God There 's no beating bruising wounding stabbing or killing of bodies in glorie then the most high God with a stretched-out arme will free the Carkasse from all disposednesse to any inward decays of strength or vitall spirits which estate in Scripture is aptly cal'd a Condition or Inheritance incorruptible 1 Pet. 1. 4. Potentia non moriendi ex quadam hypothesi unionis cum anima originali ter perfecta immortali undefiled and that fadeth not away reserv'd in heaven for them Hence the body is invested with Potentia non moriendi immortality it can never be a dying body any more nor shall the Saints ever have cause to cry any more oh who shall deliver mee from this bodye of death and is not this that blessed day of the bodies redemption from sinne death its wages What but this made those followers of Christ who had receiv'd the first fruits of this glory wee speak of to groane within themselves waiting to enter this rest 4. And what misse of sleep can there be then when the body ha's ceas'd from its labours which makes it wanting in such a kinde Besides there will be no lacke of fire to heate us or aire to coole and strengthen the bodies breathing for there shall be an aura Quae supplet defectumaeris corporibus glorificatis caelestis as some affirm which shal supply the want of aire to glorified bodies but I rather judge there shall bee no misse of such things because there shall be no sunne to scorch them neither cold to pinch them the sunne shall not light upon them nor any heate as the holy Ghost ha's said 5. And can you think that he who cloaths Lillios on earth without their owne paines taking will let Saints in heaven goe naked Ha's not the Lambe of God promised that his shall walke with him in white and that his raiment is so fit and large and covers so wel as that nakednesse cannot appear Who tooke away Joshuah's filthy Revel 7. 16. garments when hee stood before the Lord caus'd his iniquities to pass from him and cloath'd him with change of raiments was 't not the Angell of the Covenant Jesus Christ 6. It s universal freedom from Sicut spiritus carni serviens non incongrué carnalis ita caro spiritui serviens recte appellatur spiritualis c. Aug. de civit Dei l. 13. c. 20. all power to affront the spirit of Christ by disobedience and dishonour And as subjection to sinne and Satan shews the body is naturall whilst here so submission to the spirit of Christ there will shew it is a spiritual body which is another part of its glorie 8. A general exemption from Restat ergo ut suam recipiat quisque mensuram quam vel habuit in