Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	day_n	lord_n	sabbath_n	2,994	5	10.1532	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67839	The foxonian Quakers dunces lyars and slanderers, proved out of George Fox's journal, and other scriblers; particularly B. C. his Quakers no apostates, or the hammerer defeated: amanuensis, as is said, to G.C. (as he sometime wrote himself) Gulielmus Calamus, alias, William Penn. Also a reply to W.C. (a church-man, the Quakers advocate) his Trepidantium malleus intrepidanter malleatus, &c. By Trepidantium Malleus.	Trepidantium Malleus.	1697 (1697)	Wing Y80; ESTC R218927	36,337	100

Company Mr Baxter was a Prodigee for natural and acquired Accomplishments I never doubted only he wanted the culture of better Education he was a grave Man of a sober life full of life and motion a hard Student very Zealous and of a Publick Spirit one of the gravest Preachers upon Earth which pleas'd me well and I more believe he was a Good Man than that Origen or Tertullian were so But the Quakers will say you take Advantage of my comparison between Baxterianism and Quakerism that I suppose pleaseth you why complain you if so but others will see where they are going whose Cure I hope and see and could tell of great instances of Great Men already were it convenient I expect no cure of Quakers when others made a comparison be tween Baxter and Bellermine No doubt Papists triumpht What then Protestants Reformed Because we are often twitted about some mens expresing themselves in these points particularly Mr. S●●ph●ard I declare I am well assured that the Sincere Convert was never wrote by him he gave this under his own hand to Mr. Giles Fermin and told him He never saw it but once and never desired to see it more this Mr. Fermin in censuring that Book and Mr. Baxter's Saints Rest and other Tracts with great depth of judgment hath told the world I also with them disown Dr. Crisp's wild unsafe unsound expressions and as it is a trouble to me so it is to others particularly some Worthy Congregational Divines that some men who seem to plead our cause have dared to be his Advocates How odious is it to hear some men when reproved for idle-walks about business Lords Days to say Jesus Christ hath kept the Sabbath for me c. and then cite Dr. Crisp why do not such say Jesus Christ hath kept the sixth seventh eighth Commandment for them and therefore they may Kill Commit Adultery and Steal such may as well say Jesus Christ entered into Heaven for them and that is enough tho they never go there we are content with Mr. Bolton's way for Distressed Consciences Dr. Sibbs and others without the Doctor 's Wild Phrases But O wonderful you have some verses out of Ovid too but still mistaken Quo me fixit amor quo me vehementuis ussit Whether the Printers mistake or yours is a query with me for the next verse which must be yours not his shews what you are Hei mihi quod Amor non sit Medicabilis Herbis This strongly proves what you say Fools will be medling I suppose you learned it not out of Obid but your Grammar at the end of Syntaxis look if you have it you shall find it thus Hei mihi quod nullis Amor est medicabilis Herbis Thou art not able to scan a verse is evident that took Quod a to be a spondee when both short now how might I triumph had I but the tithe or thy Brutallity Seeing you love Cato so well I will direct to some choice verses and suitable ones too as well as I can remember without Books by me Virtutem primam esse puta compescere Linguam Had you remembred this and the next Rumores suge ne inciipas novi●s Auther haberi You had never Printed your false stories of Box c. Fistula dulce canit volucrem dum decipit auce●s You flatter the Church of England smile in her face and cut her throat Nam sine Doctrina vitu est quasi mortis imago There is for you Sir Now for some choice Sentences in Prose Erasmus if you have learn'd so for instead of your dullones Si male dixeris pejus Audies That you deserve tho not have Bate sapi●●●● et Quercus concionantur There is for you and the People now for his Eccho's Quid agunt qui ambiunt Sacerdotium Otium non felix si boni Literis Eris Now for some Proverbs Ne sutor ultra Crepidam Had G. Fox the poor Shoomaker and you thought of it he had not set up for a Preacher nor you for a Poet. Ante victoriam canis Triumphum be sure play the fool no more that way Omnium borarnm bomo for the Church of England and the Quakers 〈◊〉 the same time too There is your m●● for you Asinus ad Lyram W. C. at the Poets Now I have stockt you How often will you throw out these sayings I have read them in Erasmas Adag and else where You are coming on as a precious Youth among Friends Sam Fisher or G. Fox cannot go beyond you for Lying in loathsome phrases and homspun Sentences Suppose I should in your words charge you as falsly as you me Forty times about Box or the Mad-house c. would you not and all the world with you say I was a most Impudent Rogue Suppose I should say You crackt brain Mad man in no degree Compis Mentis you measure your own Cornby anothers Bushel Learnedly Exprest You Car you Yelping Cur you make my worship smile remember the Proverb about your charge of Amorous Passions c. the old woman had never sought her Daughter in the Oven had she not been there her self Remember how you were condemned for an Assassinator and are shortly to be hanged You got loose lately from a Mad-house remember what you endured there You were whipt about London-streets for cutting Purses as all know You Dunce and Blockhead that write of Latin in Prose and Verse and understand not a sentence of either You deserve to have your bones broken Do you hear Goodman Goose Goodman Woodcock you ought to be thankful that I am so favourable to you Away you Blockhead to talk against the Dissenters I could answer you if I saw fit you deserve a kick o' th' Or suppose my Book bore this Title The London Wise-aker Crack-brain'd Apostate maker proved an Apostate about his Numseul being a joco Satyrical return to a tale of a Tub emitted by a Reverend Conformist How should I expose my self instead of you as you have done your self in stead of me Who shall believe such shameless infamous Libellers as B. C. and W. C. Brethren in Iniquity Had you served some Men so they would have ruin'd you both but you have done it your selves as to your Reputations c. I advise you read a Book over before you answer it and if you have not so much wit as to speak sense have so much wit as to be silent The great Dean Thompson of Bristol I remember once in the Church asked a Boy before all the Congregation Quest Who made the Catechism call'd Man's Chief End Answ A company of Perjur'd Presbyterians Quest What did I do with one of those Catechisms that that Prodigal Fellow gave That was Trepidantium Malleus Answ You tore it in pieces and trampled it under your feet He did so in the open street Quest What say they of it Answ Oh that it is a most Heavenly Piece c. Quest But what say you Answ They tell of the Trinity