in this building for the seed is the workmaster that makes the Infant and therefore the stones that make this seed must needs be Principal parts though some exclude them making only the Heart the Brain and the Liver to be of the first rank but the stones may in some sort be put in the first rank not onely to make the body fruitful but to work a change in the whole Take away a Mans stones and he is no more the same man but growes cold of constitution though he were never so hot before and is subject to Convulsion fits also their voice grows shrill and Feminine and their manners and dispositions are commonly naught Eunuchs may live without them and it hath been an approved cure for the Leprosy in former times but Hippocrates tells us that the stones are the strength and vigour of Manhood and that a convulsion of the stones threatneth Death and the firmness or looseness of them is a great sign of good or evil and that applications to the stones are very effectual to the strengthning of the body It is then very needful for all to keep the Organs of procreation pure and clean that they may send forth good seed to make the work perfect and that Children may be long lived which they cannot well be nor of sound constitutions if they are begotten from corrupt Seed or unnatural blood Alchymists lay the cause of all Childrens diseases on the Seed of the Parents as plants have not the causes of their destruction from the Elements but from their own Seed as also we see that when the Plague or any Epidemical disease rageth all are not infected because they have not that matter in them that will so soon take as it doth with others That therefore the matter may be fit for the work of nature there are two things very useful good diet moderately taken and conveniet labour and exercise of body Ill diet causeth ill blood and excess in meat or drink choakes the natural heat causeth raw crude humours which will never make good blood and ill blood will never make good seed for every part hath its natural propriety to change the nutriment into its own likeness as the Breasts change blood into Milk the stones change it into seed alwayes supposing such previous preparations that are needful or it cannot be done as it should be Temperance in eating and drinking will make both Parents and Children to be long lived and there is as much difference between good and bad nourishment as there is between pure Fountain water and ditch water but temperance is not to be understood as if there were a set proportion for all alike for it is according to every ones constitution what is too much for one Man or woman may be too little for another it is then such a quantity of meat or drink that the stomach can well master and digest for the feeding of the body Those that work hard must eat more than Schollars that follow their studies for the work of the stomach is called off by the intention of the mind their meat must be less and of easier digestion They that live in hot climates or near the Sun have not so strong stomachs as in colder regions nor is it with us all one in Summer and winter but every man or woman of years by good observation may know his own temper and what quantity will best agree with him and so if he be not a fool he may be his own Physician Youth and age cannot feed alike Children are often feeding because they want both for growth and nourishment but old age not near so much sick and healthful differ in the same kind I never could endure that preposterous way that most persons observe to the destruction of their Friends that when they are sick they will never let them alone but provoke them to eat whereas fasting is the better Doctor so it be not out of measure The causes of great eating and drinking beyond the bounds of nature are a liquorish appetite and a fancy beyond reason But having found out the causes I shall prescribe some remedies withal It is easy to know when you have eat or drank too much or what agrees not with you when you find nature charged with it and is not able to digest it vapours rising from the stomach that is glutted will choak the brain and cause defluxions and multitudes of diseases if you be sleepy after meat and drink you have taken too much for moderation makes a Man cheerful and not sleepy Also refrain from all meats and drinks that agree not with your constitution for they will never breed good blood but if you have done amiss in surfeiting your self or over eating or using any thing that agrees not with you remember that nature abhors all sudden changes and therefore you must not withdraw all at once but by degrees till you can bring your selves safely to a moderation This intemperance of Parents is the cause that many Children die before their time for what is too much can never be well concocted but turns to ill and raw humours and if the stomach turn the food into crude juyce or chyle the Liver that makes the second concoction can never mend it to make good blood nor can the third concoction of the stones to turn that blood into seed make good seed of ill blood for what is bad in the first concoction the second concoction nor third can ever rectify but if the chyle be good blood and seed will be good But you must know that nothing furthers good concoction more than moderate labour for it stirs up natural heat whereas idle persons breed crude humours And therefore Lycurgus the Lacedemonian Law-giver commanded Maids to work for saith he this keeps their bodies in good temper and free from crudities and when they come to marry their Children will be strong There 's as much difference between labour and sloth as between the earth in Summer and Winter in Summer the Sun by its heat makes it fruitful in Winter it is chill for want of the Suns heat Convenient labour sends the spirits to all parts of the body when the Elements are unequally divided death follows so the better the spirits are distrubuted to the seed the better will the seed be and your Children the stronger which is no small effect of moderate exercise when sloth is the cause of their hasty dissolution moderate labour open the pores of the body and by sweat or insensible transpriation sends forth all fuliginous and smoky vapours that choke the spirits and cause divers maladies we find all this to be true in reason and experience confirms it for Countrey people that work hard digest what they eat and their Children are usually strong and long liv'd But Citizens and such as refuse to labour and live idle lives I do not say all I hope there will be the fewer for what I have taken the pains to
true place also if the woman have blackish courses chiefly if she be far gone with child she is in danger to lose the Child many women have their Terms in the first moneths but they are but watry pale coloured not fitting for the nourishment of the infant and they are also superfluous so that nature at first sends them out as being useful neither for nutriment for the Mother nor the Child I said before that the breasts will shew danger and of Twins which is most likely to suffer if the right breast flag she will miscarry of a Boy if the left of a Girle and the head shaking as with a Palsie the body trembling the face flushing with red the eyes painâ—d inwardly if the body be afflicted with wind there is fear of miscariage in child birth but if she travel when she is sick of a sharp Feaver or some such dangerous disease seldom doth either Mother or the child escape death but the ordinary causes of Abortion are when the womb is too weak or corrupted by phlegmatick slippery slimy or watry humours so that it cannot retain the Child the pains of inflammation and Imposthumes hinder delivery extream Costiveness of the body by straining to go to stool forceth the child downwards and the dung staying in the right gut when the woman is bound oppresseth the child if she fall into a Tenesmus which is a great desire to go to stool and can do nothing Hippocrates saith Abortion is like to follow Piles and Hemorrhoids cause pain and miscarriage fat women have slippery wombs and lean women have as dry and want nourishment for the child neither are fit for child-bearing Bleeding is bad for childing women unless there be great need purging especially in the first or second or about the last months and vomiting is far worse too much fasting starves the child too much eating and drinking will stifle it great heats or baths or stoves force the child to press for a more free air and great cold is not good for it all immoderate exercises passions desires longings falls strokes and all violent running leaping coughing lifting and such like will bring on this misfortune There being then so many causes and accidents whereby women usually fall into such mishaps 't will be profitable for women with child to observe some good rules beforehand that when her time of delivery is at hand she may more easily undergo it and not so soon miscarry But as there are diverse causes of miscarriage so the times are diverse that we are to provide for either before or after conception And before she be conceived with child let her use means both by diet and physick to strengthen her womb and to further conception Drink wine that is first well boyled with the mother of Tyme for it is a pretious thing If the womb be too windy eat ten Juniper berries every morning if too moist the woman must exercise or sweat in a Stove or Hot-house or else take half a dram of Galingal and as much Cinnamon mingled in powder and drink it in Muskadel every morning but if she use moderate labour perhaps she may have no need of this but the most frequent cause of barrenness in young lusty women that are of a cholerick complexion is driness of the Matrix and this is easily known by their great desire of copulation It is to be corrected by cooling drinks and emulsions made of barley-water blanched Almonds white poppy seeds Cucumbers Citrons Melons and Gours and to drink frequently of this all violent exercise drinking of wine or strong waters must be forborn The Oyl of Nightshade is good to annoint the Reins some report that the seeds of Mandrakes are very useful to cool and purge a hot and foul womb such diseases are common to salt complexions and the dose of half a dram of Mandrake seed bruised and drunk at once in a cup of white wine cannot be dangerous for though the leaves be cold yet the seeds have a vital spirit in them to beget their like cold begets nothing but heat is an active quality for production There are many conjectures concerning those Mandrakes that Reuben found and that Rachel so much desired because she was then barren Gen. 30. it may be she knew that they were fit to cure her barrenness I grant that sometimes God is the cause of barrenness who shuts up the womb and will not suffer some women to conceive we have multitudes of examples in Scripture for it Rachel doubtless was not barren of her self and she was angry with Jacob that she said unto him Give me Children or else I die but he acknowledgeth God to be the chief cause of it And he said unto her Am I God who hath withheld the fruit of the womb from thee And again he makes the barren women to keep house and be a joyful mother of Children Prayer is then the chief remedy of their barrenness not neglecting such natural means to further conception and to remove impediments that God hath appointed and those means are chiefly either by a well ordering of the body and mind or else when need requires by taking of Physick The good order of the body consists in seasonable moderate eating and drinking of wholsome meats and drinks moderate exercise for idleness is a great enemy to conception and that may be the reason that so many City Dames have so few children if they have any they are commonly sickly and short lived it is not so with Country women who are always working they usually have many children and they are lusty and strong for moderate labour raiseth natural heat revives the spirits helps digestion opens the pores and wasts excrements comforts all the parts and strengtheneth the senses and spirits help nature in all her faculties and that is the way to have strong and many children As for working too much it wasts and destroys nature but I think few women are guilty of this fault Moderate rest refresheth nature as well as moderate work but there is a large difference between moderate rest and extreme idleness which dulls both mind and body and hastens old age and therefore Lycurgus commanded all the Spartans to work at least four hours in a day If women will be fair let them work as it is with the body so it is with the mind the mind must alwayes be intent upon something that is good yet this also admits of some relaxation and rest or else we are never able to endure but above all we must take heed of discontent for that wonderfully hinders conception whereas content of mind dilates the Heart and Arteries and distributes the vital blood and spirits through the body which exceedingly recreates nature in all her operations Much might be said in Divinity against discontent sullenness and murmuring which many women especially are too much guilty of for it troubles the imagination which should be pure in the act of conception it stirs up ill
and the whole body is purged by it but the womb is not affected it is a filthy disorderly Evacuation either before or after Terms or when they are wholly stopt the colour of the matter is blew or green or reddish few maids have this Disease women with child may it is not the running of the Reins for that is in less quantity whiter and thicker nor from nightly Pollutions which come onely in sleep The cause is some excrementitious humor sometimes like watry blood a cold and moist womb breeds this Disease or when ill humors are gathered in the whole body or Liver Spleen or stomach they are sometimes thus voided nature that useth to send forth good blood by the Veins casts forth these ill humours by them they are of divers colours and stink If it be from a Phlegmatick humor the Ligaments of womb grow loose and the womb falls out in time they make thick veins and they are discoloured in their Faces short breathed if the humor be not bred in the womb it comes from a Cacochymy of the whole body if it comes from the whole it is more in quantity if onely from the womb it is but little Many have had this Disease long and found no great hurt but if it be not timely looked to it will do mischief causing Consumptions Faintings and Convulsions when the matter is sent to the nerves and brain You must not stop it suddenly for so it will find a way to the nobler parts Bleeding is naught in this case general Evacuations are good and after particulars according to the part diseased The whites and over-flowing of the Terms I say are a disease and although it resemble the Gonorrhaea it is not the same it is also like the matter that flows from an Ulcer of the womb but it is not that neither The running of the Reins in Men women is not the same disease with this the running of the Reins is peculiar to unchast women but this flux of whites may proceed from too much cold or too much heat and hath many differences as will appear by the colour of the matter sent forth the colour shews the peccant humor it is necessary for the cure to search whether it be a Gonorrhaea or involuntary flux of seed which both women and Men are subject to and the remedies are the same as the causes are in both Women commonly call the whites the running of the Reins but the running of the Reins comes most commonly by unlawful Venery or excess in that Act but the proper cause of the whites is too much superfluity of Excrement but where those Excrements are bred is doubted Some say these corrupt humours are daily bred in the principal parts others say they come onely from the womb and seed Vessels others say from the Reins onely and the womb is unaffected But Galen plainly shews that the whole body is affected that dischargeth it self by the womb and therefore weak and flegmatick women are most subject to have the whites To cure it first observe a strict Diet cleanse the whole body by purging letting blood Sweating and Diureticks in very moist bodies prepare the humours three or four dayes before purging or take Cassia new drawn one ounce powder of Rhubarb one dram with sirrup of water Lillies or Violets take it in the morning dissolve it if you please in Posset drink and about two hours after take some broth You may take every day a dram of Trochisci de Carabe in Plantane water or give every second or third day a dram of the filings of Ivory in Plantane water a very laudable remedy To sweat also is very laudable in this case take Barley water three ounces strong wine two ounces drink it warm and lie and sweat Conserve of Roses and Marmalade are excellent for this disease drink the decoction of Comfrey Roots with Sugar to sweeten it take three or four ounces at a draught Whites of eggs well beaten with red Rose water and made with Cotton or Linnen into a Pessary and put into the Matrix with a string tied to it to pull it out again is commended Diureticks are not good till the body be well purged and then they will help to drive the ill humour forth by Urine Lest the womb be hurt with ill humours inject a decoction of Barley Honey of Roses and Whey with sirrup of dried Roses Take red Saunders two drams and a half yellow Saunders one dram and a halfe red Roses three drams fine Bole a quarter of an ounce burnt Ivory one dram Camphire half a dram white wax one ounce oil of Roses three ounces make an ointment This is not only good to anoint the secrets but also to cool the inflammation of the kidneys stomach liver and other parts If the Whites flow from abundance of superfluous humours you may evacuate much through the skin by often rubbing of the body but first rub easily and by degrees rub harder Of these fluxes there are three sorts White Red and Yellow and there are three kinds of Archangel or dead nettles to cure them First The White Flowers helps the Whites Secondly The Red are to cure the Reds Thirdly And the Yellow flux is cured by the Yellow Half a dram of Myrrh taken every morning is commended or a scruple of the Pills of Amber at night often taken they will not work till the day following Many strange things are oftentimes voided by the Womb as Stones and Gravel And Peter Diversas relates that a Nun voided a rugged Stone as large as a Ducks Egg and it gave her some ease but there followed a foule flux of the Womb that killed her Garcias Lopius saw a Woman that voided many Ascarides or small Worms by the Womb. When stinking humors are cast forth this way it is not properly the Running of the reins for both sexes have sometimes the running of the reins and most commonly it comes from a foul course whereas the whites come from a corruption of humours if it run white and little and thick it is a true flux of seed if it last and be not cured it brings a wasting of body and barrenness if this flux grow from fulness of Seed the buds of willow steept in wine will cure it if it proceed from a weak retention give half a scruple of Castor and use astringents to the reins and belly or a bath of willow leaves Myrtles Quinces each two handfuls red Roses Rosemary each a handful Cypress Nuts three ounces let her sit up to the Navel apply bags of the same to the Loins and Privities and anoint the said parts with oil of Mastich and Myrtles CHAP. XII Of the Swelling and Puffing up of the Body especially the Belly and the Feet of Women after Delivery THe Swellings of these parts in Childbed women come either from a depraved diet used whilest they were with child or else drinking immoderately after delivery or it may be they abound with more blood
Legs and arms and is the cause of strange symptomes in them all For Galen saith well the strangling of the Mother or Hysterical Passion is but one by name but the symptomes are scarce to be numbered It alters womens complexions they grow sandy or pale and yellow or swarthy and now and then their eyes and faces shew red and very sanguine When this strange affection falls upon them they will gnash theit teeth and become speechless for their breath is stopt and it hath been often observed that they have been supposed to be dead neither breath nor Pulse nor Life to be found for that time and sometimes their breath is stopt so close and it holds so long that they have died of it The causes of this disease are very many for a sudden fear a bad news related hath cast divers women into these fits for by this Melancholly gets the mastery of them it were but reason therefore for men to forbear relating any sad accident to them but with great proviso When the womb is strangled no one disease can determine it for that seldome comes alone sometimes only the breath is stopt sometimes the speech and animal actions of the brain fail and the whole body is chill and almost dead by ill vapors that choke it rising from the womb The Malignant Vapors then sent from thence by the Nerves Veins and arteries are the immediate causes of all the hurt that is done and these vapors are much like the wind very powerful and almost unperceived they are so subtil and thin that they pass in a moment of time through the whole body it will choke the Patient when they flie to the Throat as people are that eat White Hellebore or venomous mushromes Ofttimes you shall see the woman to loth and vomit and draw her breath short and her heart akes if the vapour strike the heart first it will cease from moving and she falls into a swound but if it flie to the brain she is void of all sense and motion There is nothing worse than corrupt seed to offend the Body Women with Child are not free from this disease when corrupt humours rise from an unclean womb The chief seat of this ill humour lieth in the Trumpet of the womb and in her stones for the substance of it is loose and hollow and the Stones lie in bladders full of water and women that have strangling of the womb have this water of a yellow colour and grosser than it should be Many Physicians have mistook the stones and the Trumpet for the womb it self when putrified rotten seed makes them swell and windy humours cause them to rise as far as the Navel but I spoke of this before when I shewed the reason how the womb is thought to ascend higher than nature hath placed it It hath sometimes a long time to breed in and sometimes it comes suddenly according as the corruption of the humours is which sometimes also lie still and so soon as they are but moved they evacuate and send a poisonous fume into other parts of the body And nothing will sooner stir these vapours and humours in women who are subject to this disease than anger or fear or such like passions or sweet scents and smells applied to their noses which is an argument that the womb is delighted with sweet scents but cannot away with stinking things for let Musk or Civet be held to such womens noses they are presently sick till they be taken away What Distemper this strangling of the womb is Physicians agree not some say it is a cold distemper but coldness is not the chief symptome though cold be great others say it is a convulsion or Syncope or breathing stopt but it cannot be set forth by any one symptome for though the venomous vapor be small that breeds it it goes many waies and spreads through all the body But the true causes of this Disease are the poisonous vapours that rise from the womb it is not an apparent quality that this vapour works by but a secret quality as the Torpedo or Scorpion small creatures prevail with to do great mischief as they are enemies to the natural heat and vital spirits and when the heart suffers there can be no good animal spirits bred because the vital are corrupted but blood and seed whilest they are in their own proper vessels hurt not unless they are mingled with ill humors Fernelius saith that the womb and seed the place and matter of life are the breeding of the most deadly poisons Hippâ—crates in these fits bids give them wine to refresh their weakness Avicenna bids give them no wine but water and forbids eating flesh because they ingender more seed and blood but when she is in the fit wine is best for a little wine will not presently get to the womb Sometimes both maids and widdows from such like causes are troubled with the rage of the womb that they will grow even mad with carnal desire and entice men to lie with them they are hot but not feaverish and they are inclined to madness Modest women will die of consumptions when they have this rage of the womb rather than declare their desire but some women are shameless The cause is great store of sharp hot seed that is not natural but the next degree to it that bites and swells and provokes nature to expulsion the brain suffers by consent the womb in the Nymphe is most affected which swells with heat but the Clitoris and not the Nymphe is the seat of lust hot blood and humours in the womb breed this and they are increased by hot spiced meats and drinks idleneness and bawdy acts and objects at first it may be cured but the end of it is frenzy and madness if it be neglected Maids must marry that cannot live chast or draw blood to abate the heat and sharpness of it let them purge these humours gently and use cooling and moistening meats and drinks and all with moderation Lettice Violets and water-Lillies and Purslain are good coolers and take away the windiness of the parts the seed leaves and flowers of Agnus Castus strewed in their beds or Camphire smelt unto are very good in such cases Let them use this Electuary take conserve of water Lillies Violets tops of Agnus Castus of each one ounce of red Roses half an ounce of red Coral and emralds in powder of each half a dram of Coleworts and Lettice candid of each one ounce with sirrup of Violets and water-Lillies make an Electuary lay a plate of lead to their backs Nuns and such as cannot marry may use tâ—ings â—hat by a hidden quality diminish seed but they cause barrenness let them eat no eggs nor much nourishing meats and sleep little Camphire that is so much commended against this preternatural desire is hot and sharp and bitter it will burn and flame and being of thin parts penetrates deep but it hath cold operations for it will cure
burns and hot swellings and head-ach that comes of heat by a likeness and affinity it hath to draw hot vapours to it so Linseed oil is good against burnings Scaliger affirms that Camphire increaseth Venery it may do so if it be used seldome but often used it is certain that it will destroy it There is moreover from ill tempered seed and melancholly blood in the vessels near the Heart which contaminates the Vital and Animal Spirits a melancholy distemper that especially Maids and Widows are often troubled with and they grow exceeding pensive and sad for melancholy black blood abounding in the Vessels of the Matrix runs sometimes back by the great arteries to the heart and infects all the spirits when this blood lieth still they are well but if it be stirred or urged then presently they fall into this distemper they know not why and the arteries of the spleen and back beat strongly and melancholly vapours fly up They are sorely troubled and weary of all things they can take no rest their pain lieth most on their left side and sometimes on the left breast in time they will grow mad and their former great silence turns to prating exceedingly crying out that they see fearful spirits and dead men when it is gone so far it is hard to cure it is vain then to try to make them merry they despair and wish to die and when they find an opportunity they will kill or drown or hang themselves At first when the blood is hot and fiery open a vein in the arm if they have their courses if not in the foot or ancle to bring the courses down Cooling moistening cordials and such things as revive the spirits and conquer melancholy wil do much driers are naught for melancholly is dry Confectio Alkermes is commended for those that can away with it but Confectio de Hyacintho is better use a moistening diet To breed mirth give her waters of Balm and Borage of each three ounces sirrup of the juices of Borage and Bugloss of each one ounce and a half take this at twice and use it often To purge melancholly take six drams of Senna Agarick one dram and a half Borage and violet flowers of each a small handful two drams of Citron peels infuse all six hours in good Rhenish wine strain them and put to them sirrup of Violets one ounce CHAP. II. Of the Falling Sickness WHen Women by reason of the ill affections of the womb fall into Epilepsies and Falling sickness it is worse than any other cause as the symptomes prove for the poisonous vapor is not only in the Nerves as when it is from the brain but also in the membranes veins and arteries The same foul vapour that causeth strangling of the womb produceth this for it causeth divers diseases according to the parts it takes hold on but when it lights forcibly on the Nerves then it causeth the Falling-sickness Sometimes there is a convulsion of the whole body and sometimes but of some parts as of the head or tongue hands or legs eyes or ears some cannot hear others cannot see all lose the sense of feeling some cry out but know not wherefore They that fall if the vapour be not too strong when they rise they go to their work again as if they had no harm but here is not only convulsions as in those that have the Falling-sickness from other parts but stopping the breath as in the strangling of the womb but these seldome some at the mouth as those do for the brain is entire or not much offended nor is their hearing taken away quite by the vapour fastening upon the roots of the Nerves of the ears Rue and Castor that cure fits of the Mother are good here the cure is almost the same only you must add some things that respect the nerves and the Brain Use these Pills twice in a week before supper one hour and take a scruple or half a dram Take Senna and Peony root of each half an ounce Mugwort Rue Betony Yarrow half a handful of each boil them then clarifie the decoction put to it Aloes one ounce and a half of juice of the herb Mercury one ounce let it stand and settle pour off the clear liquor then add two drams of Rhubarb sprinkled with water of Cinnamon Agarick half an ounce Mastick and Epileptick powder of each half a dram make the pills with sirrup of Mugwort To mend the distemper of the head and Womb take conserve of Rosemary flowers and of the Tile tree of Balm and Lillies of the valley of the root Scorzonera Candied of each one ounce Diamoschu dulce one dram with two drams of the roots of Peony and seeds of Agnus Castus and sirrup of Stoechas make an Electuary to take at your pleasure Nor are these all the ill consequences of the wombs distempers but sometimes violent head-ach springs from it which is the greatest pain of all the rest and sometimes it is all over the head or but upon one side or in the eyes the ill vapours rising by the veins and arteries of the Womb to the membranes and films of the brain when the vessels are full of a thin sharp blood that is carried from the womb to the membranes it stretcheth and rends them and corrodes and bites so that the pain is intollerable the cure is to purge away the peccant humour that lieth in the Womb for this is not as other head-ach is that comes from other causes the pain runs also to the Loins and the Membranes there by some capillary veins from the womb The pain of the head by affection with the womb is in all the head commonly but is chiefly iâ— the hinder part of the head because the womb being Nervous consents with the membranes of the brain by the membrane of the Marrow of the back hence it is that women are more subject to the head-ach than men are because of the womb that holds such affinity with the Nerves of the head The violent beating of the heart and Arteries both in the Sides and Back is by consent from the womb when evil humors therein contained pass by the Arteries and Poysonous vapours arise to those parts Cordials are good as Cinnamon Water and Aqua Monefardi or Mathiolas his water the Disease seems small but it is not safe because the cause of it is very ill In this Disease the Artery that beats in the Back beats strongly because it is part of the great Artery but the Arteries that beat in the Hypochondrion beat not so strongly for they are smaller branches from the Spleen and Mesentery but the cause is the same The Arteries are inflamed by the ill vapours and humours sent from the womb and the heart is exceedingly heated by them but this hot humor sometimes beats by reason of the great Artery quite over the whole body but it lasts not long for there is little corruption of the humors Some say the blood
to the right side the veins that appear on the outside of it and on the foreskin come from the under belly and these Veins do swell with a frothy blood when the Yard begins to stand It hath also two sinews the lesser of the two goes upon the skin the greater upon the muscles and body of the Yard These sinews scatter themselves from the marrow of that bone which is called the holy bone and they pass quite through the Yard and cause exceeding great delight when the Yard stands and they prick forward in the action of Venery The Yard is stretched and made to swell by reason of fulness of Seed and plenty of wind and therefore all windy meats as Pulse Beans and Pease and the like will make the Yard stand and sometimes they cause a priapisme or continual standing of the Yard which will be more troublesome than if it should never stand at all It is not to be imagined what pains some have undergone who by indiscreet taking of Cantharides have fallen into this grievous distemper wherefore I would wish men to take heed lest they pay for it at last for the Proverb is commonly true sweet meat must have sour sawce Sometimes the bladder is full of Urine and the veins are very hot which make the Yard to rise The Yard is placed betwixt the thighs that it may stand the stronger to perform its work with all the force a man is able and at the lower end of it to add more strength it is more fleshy and that flesh is musculous and besides that it hath two muscles as I said on both sides to poise it equally when it stands they are indeed but small muscles yet they are exceeding strong The skin of the Yard is long and loose that it may swell or slack as the Yard doth and the foreskin of that skin sometimes covers the head of the Yard and sometimes goes so far back that it will not come forward again This skin in time of the Venerious action keeps the mouth of the womb close that no cold air get in yet some think the action migh be better performed without it the Jews indeed were commanded to be Circumcised but now Circumcision a vails not is forbidden by the Apostle I hope no man will be so void of reason and Religion as to be Circumcised to make trial which of these two opinions is the best but the world was never without some mad men who will do any thing to be singular were the foreskin any hindrance to procreation or pleasure nature had never made it who made all things for these very ends and purposes The top of the Nut hath a hole for the Urine and Seed to come forth by and nature hath made a little round circle at the bottom of the Nut with a fit jetting out from the body of the Yard and when the Yard casts the Seed into the Womb the neck of the womb with her own slanting fibres lays hold of it and embraceth it and by this circle the Seed is kept in the womb that it cannot fly out again The Nut of the Yard when it is half covered with the foreskin looks like an Acorn in the Cup and therefore some call it Glans which in Latin signifies an Acorn in this Acorn or Nut of the Yard lyeth all the pleasure of Copulation so that if the Nut were gone many think there could be no more tickling or moving in the Seed but all fruitful Copulation would be lost or at least there would be no pleasure in the act of Generation though the Stones might move a desire to it by transmitting of the Seed which is made by them Let men be careful then how they enter too far for it will be hard to say which were the greater loss of the Stones or the Nut. CHAP. X. Of the Generation or Privy parts in Women MAn in the act of procreation is the agent and tiller and sower of the Ground Woman is the Patient or Ground to be tilled who brings Seed also as well as the Man to sow the ground with I am now to proceed to speak of this ground or Field which is the Womans womb and the parts that serve to this work we women have no more cause to be angry or be ashamed of what Nature hath given us than men have we cannot be without ours no more than they can want theirs The things most considerable to be spoken to are 1. The neck of the womb or privy entrance 2. The womb it self 3. The Stones 4. The Vessels of Seed At the bottom of the womans belly is a little bank called a mountain of pleasure near the well-spring and the place where the hair coming forth shews Virgins to be ready for procreation in some far younger than others some are more forward at twelve years than some at sixteen years of age as they are hotter and riper in constitution Under this hill is the spring-head which is a passage having two lips set about with hair as the upper part is I shall give you a brief account of the parts of it both within and without and of the likeness and proportion between the Generative parts in both sexes CHAP. XI Of the Womb. THe Matrix or Womb hath two parts the great hollow part within and the neck that leads to it and it is a member made by Nature for propagation of children The substance of the concavity of it is sinewy mingled with flesh so that it is not very quick of feeling it is covered with a sinewy Coat that it may stretch in time of Copulation and may give way when the Child is to be born when it takes in the Seed from Man the whole concavity moves towards the Center and embraceth it and toucheth it with both its sides The substance of the neck of it is musculous and gristly with some fat and it hath one wrinkle upon another and these cause pleasure in the time of Copulation this part is very quick of feeling The concavity or hollow of it is called the Womb or house for the infant to lie in Between the neck and the Womb there is a skinny fleshy substance within quick of feeling hollow in the middle that will open and shut called the Mouth of the Womb and it is like the head of a Tench or of a young Kitten it opens naturally in Copulation in voiding menstrous blood and in child-birth but at other times especially when a woman is with Child it shuts so close that the smallest needle cannot get in but by force The neck is long round hollow at first it is no wider than a mans Yard makes it but in maids much less About the middle of it is a Pannicle called the Virgin Pannicle made like a net with many fine ligaments and Veins but a woman loseth it in the first act for it is then broken At the end of the neck there are small skins which are called
hanging out Besides these under the Clitoris and above the neck is the passage of the womans water for the Woman makes not water through the neck of the womb nor is it a common passage for Urine and Seed as in men but it is only for Urine therefore they that will cast an injection into the womans cleft to stop their water from coming forth too much upon any occasion concerns their bladder must take heed they thrust not the spring into the mouth of the Matrix instead of the passage of the bladder Near this are four Caruncles or fleshy knobs in form like to Mirtle berries they are round in maids but they flag and hang down as soon as their maidenhead is lost the uppermost of them is forked and largest that it may admit the neck of the urinary passage the other three are below this on the sides they all serve to keep off air or any thing may offend the neck of the womb Maids have these fleshy knobs joyned together by a sinewy skin interwoven with many small veins and with a hole in the middle and through that their Courses pass it is about the bigness of a mans little finger in such as are grown up this is that skin so much talked of and is the token of Virginity wheresoever it is for the first act of Copulation breaks it some think that it is not found in all maids but doubtless that is false else it could have been no proof of Virginity to the Israelites Yet certain it is that it may be broken before Copulation either by defluxion of sharp humours especially in young maids or by thrusting in of Pessaries unskilfully to provoke the Terms and many other ways The four fleshy knobs with this are like a Rose half blown when the bearded leaves are taken away or this production with the Lap or privity is like a great Clove-gilleflower new blown thence came the word deflowred The Arabians thought this skin called Hymen was the joining of five Veins together as they are placed on both sides but that is rejected Termelius thought the sides of the womb stuck together and were parted by Copulation there are many other opinions needless to trouble the Reader with Whatsoever it is there are certain Veins in it which bleed in the breaking of it and the Hebrew maids were more careful to keep it unbroken than the French and Italian are or else Columbus would not say it is seldom found and Laurentius professeth he never could find it It lieth alwayes hid in the middle of the great cleft and is peculiar no doubt to all maids it is as long as the little finger and is broad in the middle and is compassed about with a round hollowness the fashion of it is round but it ends in a point that hath a hole in it so long as the top of the little finger may be put into it it is partly fleshy and partly skinny there are also four skins like Mirtle berries as I said at every corner of the bosome one and there are also four membranes or skins that tie these together and they go not slanting but they run all right downward from the inside of the said bosome and are each of them placed in the distance between the foresaid fleshy skins and with them they are almost equally stretched out but both these and they are in several bodies shorter or larger and the orifice at the end of them wider or smaller the hole is then straitest when the fleshy skins are nearest joined together for this cause some maids suffer not so much pain to lose their Maidenhead as others do for when the Yard first enters the neck of the womb the fleshy membranes and caruncles are torn up and the caruncles are so stretched that a man would think they were never join'd together some Vessels are opened by this means by reason of the pain puts maids to a squeek or two but it is soon over the younger the maids are the greater the pain because of the dryness of the part but they lose less blood in the act because of the smalness of the Vessels the elder they are by reason of their courses that have often flowed the moisture is more and the pain less by reason of the wetness and looseness of the Hymen but the Flux of blood is greater because the Vessels are greater and the blood hath gotten a fuller passage thither some pain there will be for all this but not much yet if they have their Courses then running or have had them some three or four daies before the membranes are so dilated by the moisture of those parts that the pain is far less which hath been a reason why some persons have been jealous of their new married Wives without a cause thinking they had lost their Maidenheads before It is best therefore for maids new married to keep their honour and not to suffer any man to touch them during the time they have their monthly Terms Besides that it is forbidden severely by the Law of God and Physicians know that those Children that are begotten during the time of separation will be Leprous and troubled with an incurable Itch and Scabs as long as they live Also next to their caruncles lieth the outward cleft of the neck and is placed as it were in the Trench of the great cleft and is full of wrinkles and like a narrow valley leads the way by a round cavity into the inmost parts and causeth the outward orifice of the neck of the womb by which the Yard enters to provoke the womans parts to give forth their Seed and to cast in his own There is a skinny ligament also in the back parts of the outward orifice of the neck which is strait in Maids and is covered by the Trench but in women that have born Children it is large and loose and a certain sign as well as the former that Virginity is lost The neck of the womb is the distance between the Privy passage and the mouth of the womb into this the mans Yard enters in time of Copulation It is eight inches long if the Woman be of a reasonable stature The substance of the Matrix is fleshy without but skinny and all wrinkled within that it may be able to retain the Seed that it may stretch exceedingly in Childbirth The neck of it stands directly betwixt the Urinary passage and the right Gut which are the two great sinks of the body that vain Man should not be over proud of his beginning It hath two membranes and if you cut them you shall see a spongy flesh between them such as is found in the five ligaments of the Yard and it contains vital spirits and causeth it to swell in the time of Copulation and is full of numberless twigs of small Veins and Arteries The neck of the womb is the third part of it and into it as I said the mans yard passeth it is
write now for their better instruction and reformation then will Men wonder no longer what becomes of so many Children as are born in the City one can hardly find as many living as are born in half a years time I am perswaded not so many can be found to have lived to seven years of age They that love their Children will take my advice and they and their Children will have good cause to thank me for it and besides the avoiding the mischiefs of intemperance to themselves and posterity they shall find the blessing of God upon them as a great reward of this vertue of moderation and the poor will have just cause to pray for me and them for what is wastfully spent by the riotous may be charitably bestowed upon their poor neighbours that stand in need of it CHAP. II. Of true conception TRue Conception is then when the seed of both sexes is good and duly prepared and cast into the womb as into fruitful ground and is there so fitly and equally mingled the Man's seed with the womans that a perfect Child is by degrees framed for first small threads as it were of the solid and substantial parts are formed out and the womans blood flowes to them to make the bowels and to supply all parts of the infant with food and nourishment Conception is the proper action of the womb after fruitful seed cast in by both sexes and this Conception is performed in less than seven hours after the seed is mingled for nature is not a minute idle in her work but acts to the utmost of her power it is not copulation but the mixture of both seeds is called conception when the heat of the womb fastens them if the woman conceives not the seed will fall out of the womb in seven daies and abortion and conception are reckoned upon the same time The Seeds of both must be first perfectly mixed and when that is done the Matrix contracts it self and so closely embraceth it being greedy to perfect this work that by succession of time she stirs up the formative faculty which lieth hid in the seed and brings it into act which was before but in possibilty this is the natural property of the womb to make prolifick Seed fruitful it is not all the art of man that setting the womb aside can form a living child To conceive with child is the earnest desire if not of all yet of most women Nature having put into all a will to effect and produce their like Some there are who hold conception to be a curse because God laid it upon Eve for tasting of the forbidden fruit I will greatly multiply thy conception but forasmuch as encrease and multiply was the blessing of God it is not the conception but the sorrow to bring forth that was laid as a curse We see that there is in women so great a longing to conceive with child that ofttimes for want of it the womb falls into convulsions and distracts the whole body The womb as I said is fast tied at the neck and about the middle but the bottom hangs lose so that it doth ofttimes fall into strange motions The natural motion of it comes from the moving faculty but the unnatural motions from some unhealthful and convulsive cause which is most commonly bred in it for want of conception and not bearing of children we see no women ordinarily that are better in health than those that often conceive with child and some are so fruitful that they conceive with many children about the same time so that considering his magnitude surely no creature multiplies more than man for he hath a priority in this blessing above the beasts Twins are frequent and sometimes two or three children at one birth are not the same thing with superfetation when children are got again before the first be delivered you must not think divers Cells in the womb to be the cause of this multiplicity of children for there is no such thing in the womb to be the cause of this multiplicity of children for there is no such thing in the womb but only one line that parts one side from the other but such women have larger wombs than others and so the seed divided finds place to form more children than one if their be sufficient strength in the several parts of the seed to do it Yet when Twins are begotten they have no more than one cake called Placenta that both their Navel vessels are received by though they have different Secundines or Coats that cover them It may be discerned but with some difficulty that a woman will have more than one child by their heavy burden and slow motion also by the unevenness of their bellies and that there is a kind of separation made by certain wrinkles and seams to shew the children are parted in the womb and if she be not very strong to go through with it in her Travel she is in danger both she and her children If the twins be both boys or both girls they will fare the better Yet one is found by frequent examples to be more lusty longer liv'd than the other be they both of one sex or one a boy the other a girl that which is strongest encreaseth but the weaker decayes or fails by reason of the prevailing force of the other Sometimes the woman conceives again a long time after her conception the womb opening it self by reason of great delight in the action though it were shut so close as no air could enter for the Matrix attracts and makes room for it And this may fall out not only for once but at a third Copulation that a woman may have one mischance and two children yet no twins It may be discerned by the several motions of the Infants but the mother is in great danger of her life by losing of so great a quantity of blood as she must needs lose at two births in so short a compass of time It is most dangerous to spurr nature to delivery before her period wherefore in such cases leave it to the work of nature using only Corroboratives and some such remedies as may facilitate her progress therein But women may avoid this mischief that often happens if they will rest themselves content when they have once conceived But that Story which I touched before seems to me to be but a meer Romance of Margaret Countess of Hennenberge and sister to William King of the Romans as some writers record that when she was forty years old she was delivered at one birth successively of as many children as there are daies in the year namely three hundred sixty five the one half boys and the other half girls and the odd child was divided to both sexes an Hermaphrodite partly male partly female and that the cause of this miracle was from a curse of her sister some say a poor beggar woman at her door laid upon her for her causeless jealousie and
farther it is constantly reported that these children were all baptized living at the Church of Lardune in Holland near the Hague and the boys were all called Johns the girls Elizabeths there were two Silver Basons that they were Christned in and Guido the Suffragan of Vtrecht keeps them for to shew to strangers and one of these Basons as it is reported was brought for a present to King Charles the second before he came from thence and they say farther that presently after they were baptized the mother and all her children died Some write of another Countess in Frederick the eleventh's daies who had five hundred boys at one birth But to leave this and to proceed to the causes of Conception Notwithstanding that God gave the blessing generally to our first Parent and so by consequent to all her succeeding generations yet we find that some women are exceeding fruitful to conceive and others barren that they conceive not at all God reserving to himself a prerogative of furthering and hindering Conception where he pleaseth that men and women may more earnestly pray unto God for his blessing of Procreation and be thankful unto him for it so Psal 127.3 the Psalmist tells us Loe Children and the fruit of the Womb are an heritage and gift that cometh from the Lord. So Hannah pray'd in the first of Samuel and gave thanks when God had heard her prayer Some women are by nature barren though both they themselves and their husbands are no way deficient to perform the acts of Generation and are in all parts as perfect as the most fruitful persons can be Some think the cause is too much likeness and similitude in their complexions for God having framed an Harmonious world by a due disposing of contraries they that are too like of constitution can never beget any thing this I confess is hard to find that they should agree in all respects no difference of complexion at all yet sometimes Physicians judge barrenness proceeds from too great similitude of persons but I should rather think from some disproportion of the Organs or some impediment not easily perceived else how comes it to pass that some that have continued barren many years at last have proved fruitful I remember a story that I heard of a Watch-maker who had an excellent Watch that was out of tune and he could never make it go true what the fault was he could not find at length he grew so angry that he threw the watch against the wall and took it up again and then he found it goe exceeding true and by that means he came also to know the cause of the former defect for indeed it proved to be nothing else but some inequality in the Case of the watch which by throwing it against the wall accidentally was amended wherefore a small matter sometimes will remove the impediment if we can but find what it is Some say again the cause of barrenness is want of love in man and wife whose Seed never mixeth as it should to Procreation of children their hatred is so great as it is recorded of Eleocles and Polynices two Theban Princes who killed each other and when their bodies were afterwards burn'd as the manner of burial was in their daies to preserve only their ashes in a pot as if the hatred still continued in their dead bodies the flames parted in the midst and ascended with two points and this extream hatred is the reason why women seldom or never conceive when they are ravished and it proves as ineffectual as Onan's Seed when he spilt it upon the ground The cause of this hatred in married people is commonly when they are contracted and married by unkind Parents for some sinister ends against their wills which makes some children complain of their Parents cruelty herein all the daies of their lives but as Parents do ill to compel their children in such cases so children should not be drawn away by their own foolish fansies but take their Parents counsel along with them when they go about such a great work as marriage is wherein consists their greatest woe or welfare so long as they live upon the earth Another cause that women prove barren is when they are let blood in the arm before their courses come down whereas to provoke the Terms when they flow not as they should Women or Maids ought rather to be let blood in the foot for that draws them down to the place nature hath provided but to let blood in the arm keeps them from falling down and is as great a mischief as can be to hinder them wherefore let the Terms first come naturally before you venture to draw blood in the arm unless the cause be so great that there is no help for it otherwise The time of the courses to appear for maids is fourteen or thirteen or the soonest at twelve years old yet I remember that in France I saw a child but of nine years old that was very sickly until such time as she was let blood in the arm and then she recovered immediately but this is no president for others especially in our climate blood-letting being the ordinary remedy in those parts when the Patient is charged with fulness of blood of what age almost soever they be There is besides this natural barrenness of women another barrenness by accident by the ill disposition of the body and generative parts when the courses are either more or fewer than stands with the state of the womans body when humours fall down to the womb and have found a passage that way and will hardly be brought to keep their natural rode or when the womb is disaffected either by any preternatural quality that exceeds the bounds of nature as heat or cold or dryness or moisture or windy vapours Lastly There is barrenness by inchantment when a man cannot lye with his wife by reason of some charm that hath disabled him the French in such a case advise a man to thred the needle Nouer C'eguilliette as much as to say to piss through his wives wedding ring and not to spill a drop and then he shall be perfectly cured Let him try it that pleaseth CHAP. III. Signs that a woman is conceived with Child and whether it be a Son or a Daughter YOung women especially of their first Child are so ignorant commonly that they cannot tell whether they have conceived or not and not one of twenty almost keeps a just account else they would be better provided against the time of their lying in and not so suddenly be surprised as many of them are Wherefore divers Physicians have laid down rules whereby to know when a woman hath conceived with Child and these rules are drawn from almost all parts of the body The rules are too general to be certainly proved in all women yet some of them seldom fail in any First if when the seed is cast into the womb she feel the womb shut close and a
not so pure as the first riseth to the breasts to make milk and the grossest part of the three stays in the womb and comes away with the birth and after-birth But this is a long dispute how the child comes to be fed in the womb Alcmeon thought the childs body being soft like a sponge did draw nourishment by all parts of its body as a sponge sucks water not only drinking from the mothers veins but from the womb also Hippocrates as well as Democritus or Epicurus seems to say that the child sucks both nourishment and breath at the mouth from the mother when she breaths for these two causes 1. Because it could not suck so soon as it is born were it not used to it before 2. There are excrements found in the Guts of a new born child but all creatures that suck will do it presently by instinct of nature as Chickins that never fed before will presently pick up their food and as for the excrements found in the Guts they are not excrements of the first concoction for they stink not but are gross blood that came from the Vessels of the spleen to the Guts and are dried there but now it is agreed by all since the truth is found out that the child in the womb is fed by its Navel only they differ about the food it lives on the Peripateticks say it is fed by menstrual blood which is the excrement of the last nutriment of the fleshy parts which at certain times is purged forth by the womb in a moderate quantity but primarily ordained for the generation and nutriment of the child But Fernelius Pliny Columella and Columbus deny this because such blood is impure and will where it falls destroy Plants and Trees Dogs will run mad that eat it and ofttimes hurts the women themselves causing swimmings of the head pains swellings and suffocations this then were ill food for a tender infant But to answer all If the woman be in good health her monthly courses are no bad blood for quality though they hurt in quantity being more than she can concoct and therefore she sends forth what is too much but if her body be ill affected the blood that stays in the womb is naught as well as that she voids by her terms but when the courses are not duly voided but stay in being stopt beyond their time of evacuation then they cause those ill effects formerly mentioned else not but women have not these courses the greatest part of the time they are with child nor yet when they give suck for the most part if the child be not fed with this blood what becomes of this blood when women are with child certain it is it turns into milk when time serves to suckle the infant with Yet Hippocrates was mistaken who says that the last part of the time the child lieth in the womb after it is quick it s fed partly by the mother milk but this is certain that the infant in the womb is fed with pure blood conveyed in the Liver by the Navel-vein which is a branch of the great vein and spreads to the small veins of the Liver And here this blood is more refined the thick gross crude part goes to the Spleen and Kidneys and the gross excrement of it to the Guts and that is it is found in the Guts as soon as they are born The most pure part goes into the hollow vein and from thence through the whole body by small branches this blood hath a watry substance with it as all blood hath to make it run and keep it from clodding and this water in men and women breaths forth by sweat so it doth in a child and is contain'd in the Lamb-skin as I told you This watry substance that is joined with the blood when the blood comes to the kidneys parts from the blood and is sent by the kidneys that make their separation by the Ureters to the bladder nor doth the infant piss as he lieth in the womb by the Yard but the Urine is carryed by the Vrachos a vessel to carry it which is long and without blood to the Allantois â—or skin that is made to hold the childs water in so long as it remains in the womb this Vrachos or passage goeth from the bottom of the bladder to the Allantois and hath no muscle belongs unto it that the child may void the Urine when nature requires but when the child is born it hath muscles at the root of the bladder to shut and open that we may make it not a meer natural but partly a mixed action to follow our business and make water not alwayes but when we please but this is not the course with the child continually for the first month the childs Urine comes out through the passage of the Navel but in the last month by the Yard but it never goes to stool in the womb because it takes no nutriment by the mouth After forty five days the child lives but moves not commonly he moves in double the time he was formed and is born in thrice the time after he began to move If the child be fully formed in forty days her will move in ninety days and be born in the ninth month but he receives daily more food after the third and fourth month to the day of his birth A child born in six months is not perfect and must die but one born in seven months is perfect but one born in the eight month cannot live because in the seventh month the child useth all its force to come out and if it cannot it must stay two months longer to recover the strength lost upon the former attempt that had made it too feeble to get forth in the eighth month for if it come not forth at the seventh month it removes its station and changeth it self to some other place in the womb these two motions have so weakened it that it must stay behind a month longer for if it come forth before it is almost impossible for it to live But Astrologers determine this business another way for they affirm that children born in the seventh month do live by reason of the compleating of the motion of the seven planets allowing one month to each of them beginning with Saturn thus Saturn Jupiter Mars Sol Venus Mercury Luna Now if the child come not forth at the seventh month but stay till the eighth month the Planets having ruled every one his month Saturn begins to rule again who is an enemy to conception in all his qualities and so the child born in the eighth month will be born dead or live a very short time yet other Philosophers maintain that Saturn is no enemy to conception but ruling in the first month by his influence and retentive faculty the child is fixed in the womb but as the celestial bodies have their influence upon the terrestial and upon all the elements they cause all the changes
it the child by the mouth to drink But in what place this string must be cut Midwives and Physicians can scarce agree Elias lib. 4. c. 3. saith it must be cut four fingers breadth from the body but what is this Midwives fingers are not equal I suppose he means four inches for that was the opinion of the Antients Miraldus was critical in this point and from him some errors were begotten about it in late writers and Midwives Hence it is if Spigelius speak truth that Midwives cut the Females Navel-string shorter than they doe the Males for Boys privy parts must be longer than womens but it Females are cut short they say it will make them modest and their secrets narrower Spigelius and others laugh at this conceit for if Midwives by cutting their Navel-strings can make their secrets wider all women that have hard labour have good reason to complain of their Midwives for cutting their Navel-string so short Miraldus bids cut the navel-string long in both sexes for that the Instruments of Generation in both follow this proportion if womens Navel-strings be cut too short it will hinder their Childbearing Taisner an excellent Astrologer was of this mind If Nature framed the child by the Navel-string in the womb there is no small use of it afterward Miraldus saith that if a childs Navel-string be cut off and let fall to touch the ground that child shall never hold its water sleeping nor waking Also if you carry a piece of a Childs Navel-string about you you may saith Miraldus wear it for a foil in a Ring you shall never be troubled with convulsion fits nor the Falling sickness I have known all this tried but he saith farther that it will defend those that carry it from Devils and Witch-crafts and one may try this if they please If the Child be very weak when it is born put back gently the natural blood by the Navel vein and the vital by the Navel arteries and you shall see the child almost dead before to revive like one awak'd out of sleep if the child seem full of life and spirits then stop the navel-string near the Navel that no blood nor vital spirits go back and that will keep the child strong as it is having done this bind the Navel-string with a strong ligature and cut it not off too near to the string least it unloose you need not fear to bind the Navel-string very hard because it feels not and that piece of the Navel-string you leave on will fall off in a very few days for the whole course of Nature is soon changed in the Child and another way ordain'd to feed it It is no matter what you cut it off with so it be sharp to do it neatly The reason of so many nodes or knots in the childs Navel-string is that the blood and vital spirits might not come in too fast to choke the child Nature is a careful Nurse but Midwives say these knots in number signifie so many Children the reddish boys the whitish Girls and the long distance between knot and knot long time between child and child but all false for all women almost have equal knots and more knots with their last Children than with the first When the Navel-string is cut off apply a little Cotten or lint to the place to keep it warm least the cold get in and that it will do if it be not hard enough bound and if it do you cannot think of a greater mischief for the Child when part of the Navel-string left is fallen off Midwives use to burn a rag to tinder and to apply to the place a little powder of Bolearmoniack were better because it drieth Beasts can lick the Navel-string round enough to keep out the air but the curse lyeth heavier on women for our Grand-Mothers first sin than it doth upon beasts CHAP. V. What is best to bring away the Secundine or after-burden WOmen are in as great danger if not more after the young is born but Beasts are not the Caule or inward chamber of the womb the child did lye in stayeth oft-times long after the child is born which should presently follow it when it so happens if it begins especially to corrupt as it will soon do it causeth grievous pains and ofttimes death wherefore make hast to drive it forth but be sure the means you use be very gentle for the woman is now grown weak and her womb is quick of feeling but the Secundine is dead let the quick then cast forth the dead Midwives long nails may do mischief I grant delays are dangerous for if it be retain'd till it corrupt it will cause Feavers Imposthumes Convulsions and such like know this that what brings away the birth will also do good to call forth the after-birth then comfort the woman let her snuff up a little white Hellebore in powder to make her sneefe but put the woman to as little trouble as you can for she hath endured pain enough already The herb Vervain boil'd in wine or a sirrup made with the clarified juice as I told you of Tansie Featherfew and mugwort do the same but hardly so forcibly Alexanders boiled in wine and the wine drunk is excellent Sweet-Cecely Angelica roots or Master-wort doe the same so used The smoke of Mary-Gold flowers taken in by a Tunnel at the secrets will easily bring forth the Secundine though the Midwife have let go her hold Mugwort boil'd soft in water applied like a Poultess to the Navel brings birth and after-birth away but then remove it least it bring the womb after all Women suffer great pains in Child-birth because the womb that hath many Nerves and Sinews by which the body feels is strait till time of delivery and then it is stretched which causeth great pain and some women have more pain in bearing than others have because some womens passages are narrower and their wombs more full of Nerves as Anatomy will shew and some think the reason of the great soreness of some women is because the share-bone and os sacrum or holy-bone do part or give way in hard travel it was that excellent Anatomist Doctor Reads opinion and I believe it to be true for nature strives to the utmost in such times Crook and Columbus deny this but the bones are joyned with Cartilages and Ligaments which being wet with much moisture may give way though the bones open not but in all labour the Nerves that carrry feeling through the whole body are then stretcht and cause soreness till they have rest and be settled again CHAP. VI. Of the great pains and throws some Women suffer after they are delivered SOmetimes a woman delivered shall for two of three days after and now and then longer feel such bitter pains in her belly and above the Groin as if she should be delivered again these pains are not in the body and bottom of the womb but in the Vessels and Ligatures by
ligaments are so strong that tye it down and the falling of it down is onely by reason of moisture that relax the ligaments but that will not make it ascend and though it be enlarged in conception that is not presently but by degrees nor are the ligaments always much relaxed in Childbearing but what is that if it be not the womb that may sometimes be felt to move above the womans navel as round as a Ball that round ball is the womans stones together with that blind Vessel Fallopius found out like to the great end of a Trumpet and is therefore called Fallopius hiâ— Trumpet the stones they hang and the body of the Trumpet is like a pipe that is loose and moving and when they are full swoln with vapours and corrupt seed they stir to and fro and come up to the navel and Riolanus saith this Trumpet and the stones make this great round Ball. Whasoever fills them with corrupt seed and venemous windy vapours causeth this moving and from thence suffocation of the womb when these poysonous vapours are freely carried by the Nerves veins and arteries to all the principal parts the Brain the Heart the Liver and the rest it is not extream dangerous yet it may turn to the strangling of the womb if means be not used such as are good against suffocations of the womb when they seem to be strangled but of that afterwards Sometimes it falls as low as the middle of the thighs and sometimes near the knees when the ligaments are loose it falls by its own weight when the Terms are stopt and the Veins and arteries are full that go to the womb it is drawn on one side if there be a Mole on one side the Liver veins too full on the right side or the spleen on the left are the cause of it But how it comes to be loose is questioned Hâ—ppocrates saith great heat or cold of the feet or loyns violent causes external leaping or dancing may do it for these moisten and soke the ligaments if the woman take cold after she is delivered and the Terms flow Platerus ascribes it to the loosening of the fibrous neck the adjacent parts by the weight of the Matrix falling down but then the ligatures must be loose or broken but when a woman is so in a dropsie it is the salt water that causeth it and that drieth more than it moisteneth The signs to know it are that the womb is only fallen down if there be a little swelling within or without the privities like a skin stretched but if the swelling be like a Goose egg and a hole at the bottom there is then a great pain in the Os sacrum the bottom of the belly the loyns and secrets to which the womb is tied because the ligaments are relaxed or broken but the pain will abate soon and the woman can hardly go sometimes the vessels breaking blood comes forth the woman falls into Convulsions and a Feaver and cannot void her excrements by stool nor Urine at first it may be easily helpt but hardly afterwards yet it is not mortal though it be filthy and troublesome if it come with a Feaver or convulsion it is mortal in women with child if the ligaments be corroded the danger is the more The cure is thrust it up gently before the air change it or it swell and inflame first administer a gentle Glister to void the excrements then lay the woman on her back her head downwards her legs abroad and thighs lifted up and with your hand thrust it in gently remove the humours with a decoction of Mallows Marsh-mallows Cammomile flowers Bay berries Linseed and Fenugreek and annoint it with Oil of Lillies and Hens-greafe if it be inflamed stay a while before you put it up you may fright it in with a hot Iron presented near it as if you would burn it sprinkle on it the powder of Mastick Frankincense and the like when it is put up let her ly stretcht out with her legs and one leg upon the other for eight or ten dayes and a Pessary with a Sponge or Cork dipt in astringent wine with powder of Dragons-blood Bole or the ointment called the Caunlesses at the Apothecaries apply a large cupping glass to the Navel or breasts or both kidneys use astringent Plaisters to her back fomentations baths injections if evil humors cause it to fall out purge them first away because they sob the ligaments and then use drying drinks of Guaicum China Forta use Pessaries and ligaments as for the Rupture to keep it in its place of which see Francis Rauset you may use circles or balls in place of Pessaries made of Briony roots cut round or of Virgins wax with white Rosin and Turpentine when they are dried if it gangrene cut it off or bind it fast that it may fall of it self Rauset shews when you may ty it or cut it off without danger her diet must be drying and astringent and astringent red wine to drink If it encline to either side apply Cupping Glasses to the other side and the Midwife may annoint her finger with the oyl of sweet Almonds and by degrees draw it to its place CHAP. III. Of Feavers after Child-bearing THis disease frequently follows when she is not well purged of her burden or the purgations are corrupt that stay behind about the third or fourth day they will be Feaverish also by the turning of the blood from the womb to the breasts to make milk but this lasts not long nor is it any danger but you may mistake a putrid Feaver for a Feaver that comes from the milk for the humours may be inflamed from her labour in travel and corrupt though they appear not presently to be so the next day after she is delivered but from thence you must reckon the beginning of the Feaver it is probable then that this Feaver comes from some other cause especially if her purgings be stopt it may proceed from ill humours gathered in her body whilst she went with child and are only stirred by her labour if she be not well purged after travel the blood and ill humours retreat to the Liver by the great veins and cause a putrid Feaver but if they flow too much the Feaver may come long after A feaver from milk will come on the fourth day with pains in the shoulders and the back and the terms may flow well if she kept an ill diet when she was big with child the Feaver comes from ill humours if it come not from milk if it do it will end about eight or ten dayes after but if it come from stoppage of purgations if she have not a loosness it is very dangerous if black and ill savouring matter purge by the womb it is safe But if the Feaver come from ill humours and the body be Cacochymical it is worse for that shews the ill humours are many which nature cannot send forth by the after-purgings and
dry like Men that they have hardly any courses at all as the Indian women have none but they are barren if they abound with no more blood than will nourish their body Blood is wanting either because it is not made or not dispersed where it should but turned to other uses Old age cold constitutions diseased bodies will not make blood also often bleeding of the great vessels and much loss of blood or from Issues to make diversions the womb is not supplied with it Nature spends the blood in Nurses that give suck for an other end and fat women wear it on their backs sadness and fear not only wast but cool and corrupt the blood 4. The weakness of the woman hinders the courses and so long as she continues weak she will have noâ— But all these things must be judged of by the relation of the party whether the whole body be diseased or the defect be in the womb or vessels or the mouth of the womb turned aside If the cause be from heat that her courses are stopt her Pulses are swift and strong she is very thirsty and her head aketh and such like signs of heat If from cold the woman is drowsie and sleepy her Pulse beats slow and she is not thirsty the Veins are ill coloured if the woman be fat or lean that will discover the inward cause of it The usual cause of obstruction of the courses is thick slimy humours or from thick gross melancholly blood proceeding from a cold distemper of the Spleen and Liver by drinking cold Water or eating gross Food The Roman women drank snow water and that was the reason said Galen that they had few or no courses but in such cases they could not be very fruitful It will seem strange that some women are so hot of constitution that they have conceived yet never had their courses at all Courses stopt in maids are not the same as they are in women for the effects are very different Maids they prâ—â—â—ntly fall into the Green sickness by it the blood going to and fro all the body over and is corrupted but in women it runs to the womb commonly and causes them to vomit and to loath their meat or to desire unnatural things You shall know a woman with child when her courses are stopt from a maid that hath hers stopt for the one looks wan and pale the other lively and well the one is sad the other merry the womans pains daily decrease and the others increase This obstruction causeth not only barrenness but strange distempers Suffocations Swellings Imposthumes Coffing Dropsies difficulty of breathings urine supprest Costiveness Heaviness Megrims Vertigoes Head ach and many more fearful distempers Hippocrates tells us that when the terms are long stopt the Womb is diseased with humours imposthumes ulcers barrenness Leucophlegmacy vomiting of blood heart-ach and head-ach if the symptomes be great there is danger of death The best way to move the courses in weak women is to forbear Physick and to feed them high with nourishing meats and drinks this is where the Woman is lean her Liver weak and blood is wanting but if blood abound then give a gentle purge or Glister then open a vein to draw down the blood to the womb open a vein in the foot or ancle one day one leg and another day the other four or five daies before the time the courses should come down use Frictions and binding of the parts below but Issues and opening of the Emrods do hurt and draw from the womb you may first loosen the belly with Hiera Picra or Pills de tribus For Phlegmatick bodies use the Decoction of Guaicum or Sarsa and Sassafras and Dittany fifteen drops without sweating purge with Agarick Mechoachan Turbith and Scamony or drink wine of their infusions if the stomach be foul give a vomit lest it get into the Reins Things that provoke the terms are hot and thin take sirrup of Mugwort and of the Fierwort of each one ounce and a half Oximel simple one ounce Water of Motherwort and Mugwort of each two ounces Pennyroyal and Nip of each one ounce sweeten it with a spoonful or two of Cinnamon water make a Julip to drink at thrice Pessaries are not fit for maids but Fumes may be used if she be no maid bruise Mercury with Centaury Flowers put in a bag for a pessary begin with the mildest remedies if it be from a humour provoke not the Terms but cure the swelling Some say that the blood going to other parts cause the Terms to stop but that is contrary for the blood goes to other parts because the Terms are stopt Authors agree not what veins must be opened to move the Terms Galen thinks the Ancle Vein and most men conclude the same because it opens obstructions and brings down the blood open the ancle twice or thrice rather than the arm once but in other diseases of the womb it is best to open a vein in the arm as when the Terms are too many or drop or the womb is inflamed The Saphaena is opened by putting the foot into warm water few terms flowing if the blood be but little there is no harm Diseases grow when they are stopt by thick blood as the Cancer Schirrhus and Erisipelas when the time is near then use the stronger remedies the weaker having made a way for them Tender natures as maids must have but gentle remedies as Aloes one dram and a half Agarick and Rhubarb of each one dram Myrrh Gum Ammoniack dissolved in Vinegar Gentian Root Asarum of each half a dram Cinnamon Mastich Spikenard of each one scruple five grains of Saffron make a mass of the fine powder with sirrup of Mugwort the Dose is one dram To urge the terms in strong Country people take pills Aureae and Aggregativae of each two drams pill Felid and Hiera of each four scruples at the Apothecaries Diagrid one scruple Trochischi Alhandal half a scruple with a hot pestle mix them well in a Mortar adding sirrup of Damask Roses one dram oil of Anniseed olympical half a scruple dissolve Gum Dragant in Cinnamon water and make your pills and let the woman take two scruples every morning before the time of their terms at least three or four drops Ointments and Plaisters are good also and pessaries made of Aromatical things and sweet smells and Fumes as take Benzoin Storax Calamita Bdellium Myrrh what you please mingle them and strew some on a pan of Coles the woman so placed that she may receive the Fume by a Tunnel broad at the lower end to keep the smoke in but lest these Fumes cause the head-ach keep the Fumes down with clothes about the woman that they come not to her head But do none of these things to women with child for that will be Murder give your remedy a little before the Full Moon or between the New and the full for then blood increaseth but never in the Wane of the Moon
for it doth no good Sometimes but seldome the courses stop with Fulness such must saith Riolanus be let blood in the arm but with great care CAHP. X. Of the overflowing of the Courses or immoderate flux thereof THis distemper is contrary to the former and Women are often subject to it and it brings many diseases great weakness loss of appetite ill digestion dropsies consumptions pains in the back and stomach Their ordinary continuance should be two or three daies or four or five daies in large People but if they stay longer it is not good or if they come oftener than once a month I mean the Moons Month passing through the twelve Signs that is twenty seven daies and odd minutes The causes may be falls or blows or strains or hard labour over-heating the body which makes the blood thin or from weakness of the retentive faculty and too much strength of the expulsive faculty or from crude raw blood and weakness or too much moisture and this is the cause that some women have their terms by drops and it lasts long and there is pain and the secrets are alwaies wet if this be not remedied it may cause Ulcers and inflammations if the blood be superfluous open the arm not the ancle vein if it be Cacochymical correct it if too thin and sharp correct and amend it by coolers and thickeners and strengthen the wombs retentive faculty by astringents and convenient driers Many think that the overflowing of the Terms and Issues in women are the same diseases but that is not so as Galen shews for by superfluous Flux of the courses only blood is voided but in too great a measure But women continual Issues send forth not only blood at certain periods but various humours that cause the disease The Terms exceed when they flow in too great abundance in a short time or continue longer than is needful the one resembles violent rain the other flow rain but lasts long If too much blood be the cause of this superfluity the blood will be whitish and pale if choller the terms will be yellow if melancholly they will be dark coloured black or blew it weakeneth all the body and the Liver and Bowels dip a clout in the blood and dry it in the shade and then the colour of the blood will shew the humour that offendeth and accordingly prepare your remedies Sometimes it causeth swounding paleness the whites or the dropsie If fulness be the cause abate blood opening the Liver vein of the right arm repel cool bind bleed little but often use cuppings to the back and breast against the Liver below the paps to draw the blood back but scarifie not under the breasts upon the Salvatella bind and rub the arms and shoulders Waters of Plantane Purslain Shepherds Purse Sorrel sirrup of Pomegranates or dried Roses will cool and thicken the blood and so will Bole or Sealed Earth sirrup of Poppeys Philonium Laudanum are good If it proceed from choller purge with sirrup of Roses of Rhubarb or with Senna or Manna if watry blood be the cause the Reins and Liver are out of temper sweat with China and strengthen those parts Do not force veins but use astringents take the juice of ass dung sirrup of Myrtles of each half an ounce with an ounce of Plantane water let the woman drink it and not know what she takes lest it offend her or give every day a dram of the powder of Mulberry tree roots When you use cold astringents temper them so that you stop not the Veins use no Pessaries except the Veins of the neck of the womb be open Cold and binding fomentations are better than baths for baths make the humours to flow more wash the legs and hips in cold water If choller persist Rhubarb powder in conserve of Roses is very good The principal causes of this overflowing are but four viz. 1. Some of the Vessels broken or much dilated 2. Violent Purgation 3. Corroding humours 4. Hard travel in Childbed or the Midwives unkind handling First if the Vessels be broken the blood gusheth forth in heaps if flowing of humors they come with much pain though the quantity be small Secondly All Physicians almost wish to stop the Courses first that are too many before you strengthen the woman But I think it more reasonable to strengthen nature first and nature will help her self with less means but strengthen the womb and annoint the reins and back with oils of roses Myrtles Quinces do this every night lay a piece of white bays then next your reins upon the bare skin and keep it there constantly inject the juice of Plantane into the Matrix it seldome fails You may drink of the decoctions of Sage Bistort Tormentil Knotgrass Sannicle Ladies-mantle Golden Rod Loos-strife Meadow Sweet Archangel Solomons Seal Purslane Shepherds Purse red Beets Bark and Cups of Oak and Acorns But I commend this medicine take of Comfry leaves or roots of either a handful and of Clowns all-heal the same bruise them and boil them well in Ale drink a good draught when you please and it will help you though the mouths of the Vessels be open Too much blood is lost in the overflowing of the courses when the faculty is hurt by it otherwise the quantity cannot be defined The immediate causes are the opening of the Vessels but the mediate cause is the blood offending in quantity or quality Vessels are opened three or four wayes by Anastomosis when the mouthes lye open by reason of a moist distemper or use of Aloes or hot and moist bathes or from Diapedesis when the blood sweats through the Coats this is not often or from Diaeresis when the sharpness of the blood eates the Vessels in sunder if a Vein be broken Coral Bole Myrtles Comfrey are good to bind or a Poultis with astringent powders and the White of an Egg. Thirdly If a vessel be Corroded a dram of the roots of Dropwort in a new Egg will glutinate Sleep long use little Exercise nor Venery but eat little if it come from Plethory use thin Nutriment beware of hot things alwayes purge the humour that offends vomits are good to stay and turn the course of the humours Take Conserve of Roses two ounces of water Lillies one ounce prepared Pearls and burnt Harts-horn of each half an ounce Bole Armoniac and Terra Lemnia of each half a scruple make an Electuary with sirrup of Plantane this is cooling thickning and binding or in case of great necessity take a Bolus made with old conserve of Roses half anounce Philonium or Requies Nicolai two scruples or but a scruple of each let them drink Red Wine or quench steel in their drink or bloil Plantane Seeds Leaves and Roots in their drink CHAP. XI Of the whites or Womens Disease from corruption of humors WHen the body grows Cacochymical womens Courses stop or run very slowly and sometimes they abound sometimes all humours run thither to a general vent
some but in others by accident from cold Air cold Diet and Medicaments or from too much idleness the signs are quite contrary to the former for the other are extreme desirous of Venery and these abhor it and take no pleasure in it they have few or no hairs about their Secrets and their seed is watry and Slimy their wombs are windy and they are subject to Gonorrhaeas and the Whites The Cure is long and hard to be done but they must use such things as warm the womb with drinking good wine and sometimes Cordial Waters and good warm nourishing Meats and of easie digestion with Anniseed Fennel seed and Time And Fumigations are good of Myrrh Frankincence Mastick Bay berries of each a dram Labdanum two drams Storax and Cloves of each a dram Gum Arabick and wine make Troches put one or two upon a Pan of coles and let her receive the Fume at the Matrix Then take Labdanum two ounces Frankincence Mastick Liquid Storax of each half an ounce oyl of Cloves and of Nutmegs of each half a scruple oyl of Lillies and Rue of each one ounce Wax sufficient make a Plaister and lay it over the Region of the womb But if the womb be moist and this is commonly joyned with a cold distemper it drowns the seed like as if a Man should sow Corn in a quagmire The causes are almost the same as of cold for it is Idleness that is the cause in most women that are troubled with it and such women have abundance of Courses but they are thin and waterish and the whites also their Secrets are alwayes wet they cannot retain the mans seed but it slips out again This must be cured as the cold distemper by a heating and drying Diet and Medicaments Baths Injections Fomentations wherein Brimstone is mingled but take heed of Astringents for they will make the Disease worse by stopping the ill humours in The fourth is a dry Distemper of the womb this is natural to some but to most it comes when they are old and past childing when the womb grows hard if it be from any other drying causes such women will be barren before they be old It may proceed from diseases as Feavers Inflammations Obstructions when the blood goes not to the Matrix to moisten it so that if they void any blood it comes from the Veins in the neck of the womb and not from the bottom they have but few courses little seed they are of a lean dry Constitution their lower Lip is of a blackish red and commonly chapt This Distemper if it be long is seldom cured moistning things must do it as Borage Bugloss Almonds Dates Figs Raisins Moistning and nourishing Diet is good and to forbear salt and dry meats avoid anger sadness fasting and use to sleep long and labour but little rub the parts with oyl of sweet Almonds Lillies Linseed sweet Butter Jesamine Hens or Ducks Grease Besides these four there are compound distempers as cold and moist wombs and hot and dry but I presume I need not in particular speak of them because I have given sufficient remedies in the several qualitis already which will be easie to apply I confess a compound distemper is harder to be cured than a simple therefore I shall add one or two remedies more First If then the Womb be cold and moist cure this with surrup of Mugwort Bettony Mints or Hyssop then purge the cold humor with Agarick Mechoachan Turbith and Sena Sudorificks of Guaicum Sarfa and China are very good Secondly If the womb be subject to a hot and dry distemper you must put away choler from the Liver and from the whole body those things that will do it are Manna and Tamarinds sirrup of Roses Rhubarb Senna Cassia and the like which are very safe gentle and effectual Remedies BOOK VI. CHAP. I. Of the Strangling of the womb and the effects of it with the Causes and Cure THe womb by its consent with other parts of the Body as well as by its own nature is subject to multitudes of diseases and it is not to be uttered almost what Miseries women in general by meanes thereof be they Maids Wives or widowes are affected with But amongst all diseases those that are called Hysterical Passions or strangling of the womb are held to be the most grievous Swounding and Falling Sickness are from hence by the consent the womb hath with the heart and brain and sometimes this comes to pass by stopping of the Terms which load the heart the brain and Womb with evil humors and sometimes it ariseth from the stopping in of the seed of Generation as is seen in Antient Maids and widowes for by reason hereof ill vapors and wind rise up from the womb to the Midriff and so stops their breath it is most commonly the widowes disease who were wont to use Copulation and are now constrained to live without it when the seed is thus retained it corrupts and sends up filthy vapours to the brain whereby the Animal Spirits are clouded and many ill consequents proceed from it as Falling Sicknesses Megrims Dulness Giddiness Drowsiness Shortness of breath Head-ache beating of the Heart Frenzy and Madness and indeed what not The same woman may be tormented with several of these at the same time when the seed and the Courses are mingled with ill humours being once corrupted The Menstrual blood and seed are noble parts but the best things once corrupted become the worst and degenerate into a venemous nature and are little better than Poyson When the Vessils of the womb lye near the Vessels of other parts of the body or there is near affinity of one part with the womb then by consent are many grievous Diseases produced The womb is of a membranous nature and for that reason it consents exceedingly with the nerves and membranes and so the parts that are near are soon offended by it and it conveys its ill qualities to the whole body by Nerves Veins and Arteries the Brain hath it by the membranes of the marrow of the Back and by Nerves the arteries they carry it to the Heart and the veins to the Liver and these are large in the womb and by them all the noxious blood and poisonous vapours return The Veins of the Mesentery give it a consent with the stomach and so do the arteries carry all to the Spleen which is the cause that some women in age grow hypochondriacal by heat of their blood because their courses did not flow sufficient when they were young It will be hard to distinguish these two diseases in women or to cure the one and not cure the other The Breasts they consent with the womb by Nerves and Veins that go from it to them so then it is clear that it holds a correspondence with the heart the Midriff the Brain and Head and all the instruments of motion and sense likewise with the Stomach Liver Spleen Bladder Belly Mesentery Hips Back straight Gut
will do well to consume the Moisture that is superfluous Take the Meal of Beans and Orobus of each two ounces and a half Powder of Comfrey roots half an ounce Mints three drams Wormwood Cammomile Flowers Roses of each two drams when they are boiled with two ounces of oil of Mastick make a Cataplasme or take red Roses Myrtle leaves Horstail Mints Plantain a handful of each Flowers of sowr Pomegranates two Pugils boil all in Vinegar and red wine and with a spunge lay it warm to the breasts and let it dry on If Milk be too much in the breasts after the child is born and the child be not able to suck it all the breasts will very frequently inflame or Imposthumes breed in them they swell and grow red and are painful being over-stretched whence hard tumours grow too much blood is the cause of it or the child is too weak and cannot draw it forth Sometimes it goeth away without any remedies but if you need help then hinder the breeding of more milk and try to consume that which is bred if the child cannot draw it forth Glasses are made to suck it forth The woman must eat and drink with moderation and use a drying diet if she nurse not the child her self or if the child be weaned to dry up the milk take a good quantity of Rozin mingle it with Cream and being luke-warm lay it all over the breasts or make a plaister to dry up the Milk with Bean meal red Vinegar and oil of Roses lay it on warm If the Breasts be inflamed keep a good reasonable cooling Diet moistening and comfortable it is blood and not milk that causeth inflamation for milk when it grows hot makes pain and thereby the blood that staies in the small capillar veins being out of the vessels is inflamed and corrupt it may also come from Falls or bruises or strait lacing of the breasts if there be a Feaver and a throbbing pain and a red hard swelling the breasts are inflamed Inflammations may be without danger but the breasts that are loose and full of Kernels will soon turn to a Schirrhus or a Cancer If the body then be full of blood open a vein but if the Courses be stopt open a vein in the Ancle and after that in the arm You may purge bad humors easily with Manna or Senna if the blood be over hot eat Endive Lettice Water-Lillies Plantane Purslain use repercussives and moderate cooling things Apply a cloth dipt in oil of Roses with Honey and Water when the strength of the inflammation is past use Discussers as well as repercussives as take white-bread Crumbs Barley-flour of each one ounce and a half Flour of Beans and Fenugreek of each half an ounce Powder of Cammomile Flowers and red Roses of each tow drams boil them then mingle Rose Vinegar one ounce and as much of oyle of Roses and Camomil lay it over the breasts then use onely Discutients as take Bean Meal Lupines Fenugreek Linseed and Powder of Camomil Flowers each an ounce make a Cataplasme if the Matter begin to grow hard use things that soften and attenuate as take a handful of Mallowes and boil them soft Powder of Linseed Marshmallows and Camomil Flowers each one ounce boil all again and with an ounce of oyl of Jessamine make a Cataplasme If you find that it will come to suppuration lay on a Plaister of Diachylon if it turn to Matter and the Impostume break otherwise open it with a Lancet and let out the Matter then câ—eanse it thus Take Turpentine and Honey of Roses of each one ounce Myrrh a scruple it will be hard to cure the Ulcer unless you dry the Milk in the other breast because much blood will run thither to breed Milk An Erisipelas of the breasts comes from great Anger or some Fright which turns to an inflammation and is cured as the former apply no fat things nor cold repercussives to discuss the thin blood that makes the inflammation lay on a clout dipt in Elder-water and give her Harts-horn Terra Sigillata and Carduus with Elder-water to make her sweat Some womens breasts are too small when the blood cannot find a way to the breasts but is repelled and forced some other way or when the Liver is dry and the woman Feaverish toils over much or watcheth or from some cause that wasts the body Therefore feed well and foment the breasts with Warm water and white-wine wherein softning things have been boiled then anoint them with oyl of sweet Almonds and rub the Breasts often to attract the blood Sometimes hard cold swellings will breed in womens breasts and Phlegmatick swellings as we see in persons that have the Green-sickness their breasts will pill for the part is loose and spungy it is larger when the terms are like to flow and when they are gone it abateth for a while If it come from an ill habit of the body derived from the womb it is to be feared otherwise it may be discust or dissolved dry and hot meats and means are best If the Courses be stopt open them and cure the ill habit then use Topicks to discuss and strengthen the part they must be temperately hot otherwise you will cause a Schirrhus by resolving the thin parts and leave the thick to grow harder Make a ly of Colewort and vine Ashes and brimstone or a decoction with Hyssop Sage Origanum and Camomile Flowers then anoint with oyl of Lillies Bays and Camomile or take four ounces of Barley Meal and half an ounce of Linseed and of Fenugreek Dill and Camomile Flowers as much one ounce of Marshmallow Roots with oyl of Dill and Camomile make an application These Phlegmatick swellings must be discust at first or they may turn into Cancers She must eat Bread well baked parched Almonds dryed Raisins let her drink a decoction of China Roots Sassafras and Sarsa forbear Milk-meats unleavened Bread and Sleeping presently after meat Besides watry and Hydropick humours there are Kernels growing in the breasts which are small round spungy bodies and sometimes swell by humors flowing thither there grow sometimes other hard swellings caused by that they call the Kings-evil it is engendred of gross Phlegm or thick mattery blood and grows hard under the skin the stopping of the Courses is the ordinary cause when the Menstrual blood runs back to the breasts this will soon become a Cancer if it be not prevented by softning means and a moderate thin Diet keeping her self warm and using good exercise before Meats avoid idleness and meats of hard digestion Baths of Brimstone are good to be prescribed against windy and watry swellings But Celsus saith That the Scrofula of the Breasts is seldome seen for that must proceed from a thick Phlegmatick humor mixt with a melancholy humors it is sometimes painful and somewhat like a Cancer or will soon be turned to one but stands often times at the same pass for many years It comes from disorder or stopping
to to tell those that knew them before but by their leave they that know some things may be ignorant of other things what one knew before it may be another knew not and what she knew not another might know There are many things here that most women desire to know the reason is the same why all meats are eaten and all Maids may be married for if we all were taken with the same thing there could be no living in the world CHAP. VII Of the Diseases that Infants and children are often troubled with I. SOmetimes the child so soon almost as it is but new born will fall into strange throws and convulsions Hippocrates divides childrens diseases according to their several ages Children new born are subject to inflammation of the navel after it is cut to moistness of the Eares to Coughs and Vomitings and Ulcers in the mouth to Feares and watchings When the Teeth begin to breed there are Feavers Convulsions and Fluxes of the Belly chiefly when the Eye-Teeth breed when they grow older the Tonsils are enflamed the Turnbones of the neck are laxated inwardly they have short breath and are troubled with the stone in the bladder round wormes and Ascarides Strangury Kings-evil and standing Yards as they grow still new diseases come on as the Measels Small-pox some are Tongue-tyed until the Ligament be cut that is too short and hinders their Speech Use no strong Vomitings or purgings or Glisters to children nor bleed them but give them gentle means such are Suppositories and mild Glisters with a little Sugar and Milk give stronger Physick to the Nurse if need require to purge the child strong medicaments given to the nurse may endanger the child that sucks the breasts but weak purges are sufficient to do it good You may give the child a Glister thus take Mallows and violet leaves of each one handful flowers of violets and camomile of each a small handful boil them and take four or five ounces of the decoction and with four or six drams of sirrup of roses and half an ounce of oyl of Violets make it ready to give luke-warm or something more hot as it may well endure II. If a Child be troubled with flegme lay it not on the back for you may soon choak it but turn it to lie on one side or the other Keep the belly loose thrust up a suppository of Castle sope rubbed over with fresh butter to make it more smooth gentle to pass into the body a spoonful of sirrup of Violets afterwards will force down the flegme you may if the child be temperate in heat mingle half the quantity of sweet Almond oyl with half so much sirrup of Violets but rub the belly down with sweet butter as often as it is undressed III. If the childs Codds be swoln observe whether wind or water be the cause of it the water will sweat out if you chafe the part with fresh butter if it be wind swing the child well and dance it and put the decoction of Anniseeds in their drink but there may be many causes of the swelling of the Codds if wind be the cause the Codds will shew thin as a horn and be as stiff as a Drums head too much crying may cause an inflammation or bursting If the swelling arise from heat cooling herbs will cure it but for wind boil a handful of bay leaves of Dill Camomile and Fennel of each a handful Rue half a handful boil all in a quart of Beer wort to a pint strain it out hard and with the liquor boil as much Bean meal as will make a poultis putting to it two or three spoonfuls of oyl of Camomile apply it hot to the Codds IV. If the childs Fundament slip forth as it will oftentimes in many children when they are bound and strain to go to stool or have taken cold or the Muscles are relaxed by moisture when there is a looseness of the Belly and a Tenesmus or Needing then the Muscle that bindes up the hole will come forth if it come from straining it is easily cured at first but too much moisture causing it will be hard to overcome especially when the belly is loose for then the Medicaments are driven off For the cure then if it be swoln and will not be put in bath it first with a decoction of Mallows and Marshmallows or annoint it with oyl of Lillies then try to put it up having cast some astringents upon it or take Galls Acorn cups Myrtle berries dryed red Roses burnt Harts-horn burnt Allum and flowers of sowr Pomegranates of each a like quantity make a strong decoction in water and whilest it is warm bath the Gut with it and put it into its place and to make it flag up spread a little melted wax Frankincense and Mastick together upon a Linnen Clout and lay it to the Fundament so bind it on and take it off onely when the child goes to stool sprinkle the Gut with this following powder Of red roses and sowr Pomegranate flowers of each half a dram Frankincense and mastick of each one dram V. If the Infant be too loose bellyed and cannot contain its Excrements this proceeds either from breeding of Teeth and that is usually with a feaver or from concoction depraved and the nourishment corrupted or from much waking or great pain or Feaverish humors stirring in the body or when they drink or suck too much being over-hot taking cold may also bring a Looseness if the Excrements be yellow and green and stink some sharp humor is the cause of it When children breed teeth it is good to have the belly somewhat loose but if it exceed it must be stopt for the child will consume If the Excrements be black and the child feaverish it is an ill sign But a Sucking child needs not be cured so much as the Nurse mend her milk or get another Nurse and let her avoid green fruit and Meats of hard digestion When the child is past sucking then purge things that leave a binding quality behind will do it such are sirrup or honey of red Roses You may give a Glister of two or three ounces of the decoction of Milium and Myrobolans with an ounce or two of sirrup of dried red Roses If it proceed from a hot cause cleanse first then give sirrup of dried roses Quinces Myrtles Currants Coral Mastick Harts-horn or powder of Myrtles with a little Dragons blood and annoint the belly with oyl of roses of Mastick of Myrtles In a cold cause the Excrements will be white then give sirrup of mastick and Quinces with mint water and take half a scruple of Frankincense and of Nutmeg as much temper it with the juyce of a Quince and give it the child Lay a plaister to the childs belly made with the seeds of red Roses Cummin Anniseed and Smallage Barley meal and juyce of Plantane with a little Vinegar boil all together When the stools are red or yellow a spoonful
which the womb hangs and so it passeth to the sides and belly The causes are the cold air that is got in by her sore travel in child-birth or sharp or clotted blood sticking in the womb and pricking for expulsion these pains make the woman weak and very troublesome wherefore you must strive to abate them Some women are so hardy that to hinder this they will drink cold water so soon as they are delivered if the woman be cholerick she may do it with a crust of tosted bread otherwise it is dangerous CHAP. VII Of the Chollick some women are afflicted within the time of their travel SOme women have the Chollick at the time they should bring forth a child which hinders the delivery and the pains surpass the pain of their travel you can scarce distinguish one of these pains from the other but whilst the chollick lasts the birth comes not forward at all the causes of this disease are great crudities and indigestions of the stomach Let her take Cinnamon water one ounce with two ounces of Oyl of sweet Almonds newly drawn if this do it not then give her a Glister against wind or use fomentations against wind both are good in this cases More remedies there are against wind for Child-bed Women but these may suffice CHAP. VIII Of Womens Miscarriage or Abortment with the Signs thereof THere are abundance of causes whereby women are driven to abort or miscarry and I have spoken somewhat of this before I shall add a little more to it the better to know the signs causes and remedies against it it is the bringing forth an untimely birth or fruit before it be ripe if it happen in seven daies after conception it is but an effluxion but if in fourteen daies after it is an untimely birth sometimes an untimely birth may be alive but it is very seldom that it continues the elder and stronger it is the more hopes for life some women have such large wombs or slippery full of slimy humours that the Seed cannot be contain'd but slips away sometimes it is an imposhumation causing pain that hinders retention but this is rather Effluxion than abortment But sometimes the Cups or Veins whereby the conception is tied to the womb through which also nourishment passeth to it as we said before are stopt with viscous ill humours and so swollen with wind or inflamed that the Cups break and the fruit is lost for want of food this happens commonly in the second or third month so Hippocrates tells us that this is the certain cause if the woman that miscarries be of a good state of body not too fat nor too lean Sometimes the right Gut or the womb may have an Ulcer or Piles or the Bladder or Ureters swollen with the Stone or Strangury and the pains thereof may break the Cups or if she have a Tenasmus great provocation to stool and can do nothing she brings forth her birth by straining downward and that before she should Also great coughs make the woman feeble and consumptive and the child consumes within her great bleeding at the nose or any great loss of blood or too great flux of her courses after conception cause miscarriage if they flow in in the third month else not Also opening of a vein may cause it if the woman want blood but such as are sanguine may let blood after the fourth month and before the seventh month but it is good to see there be cause for it else not Violent purging before the fourth month or after the seventh causes abortment But gentle purging between the fourth and the seventh month are safe Violent fluxing or vomiting make women strain too much especially lean folks and may perish the child and break the Cups If the woman hunger much for want of food Nature hath nothing to spare to keep the child alive it is the same thing with Beasts and Plants that want nutriment and too much will choak it Sharp diseases or Pestilential Feavers Imposthumes in the breast Palsies falling-sicknes kill the child and sometimes the child is sick in the womb Also change of weather may cause miscarriage saith Hippocrates when the winter is hot and moist and the Spring cold and dry that follows it the women that conceive in that Spring will easily abort and if they do not they will suffer hard labour in child-birth and the child will be weak and short liv'd the reason may be because the body is opened and made more tender by the foregoing heat and moist weather and then the succeeding cold makes it more dangerous Great labour as dancing leaping falls or bruises great passions suddenly coming not lookt for may make a woman miscarry let all women beware of it for it is more painful than a true delivery because one is natural and the other against nature nature helps the one but not the other Signs of Abortment I have spoken of in part but commonly about the third and fourth month womens bodies that will swell and puff up with hardness and stiffness stitches and windiness running about her yet she feels no more weight in her body this is a sign of miscarriage if it be not prevented There is nothing better after conception to prevent abortment than good natural food moderately taken and to use all things with moderation to avoid violent passions as care and anger joy fear or whatsoever may too much stir the blood use not Phlebotomy without great cause nor yet violent purgatives If the Matrix be too much dilated use things that contract and fasten as Baths prepared Unguents Ointments Fumes Odours Plaisters Some remedies are specifical against miscarriage and if the woman be in danger she may use them and that in divers ways that she may take them as thus take red Coral in powder two drams shavings of Ivory one dram and a half Mastick half a dram and one Nutmeg in powder give half a dram in a rear egg c. A Powder to hinder Abortion Take Bistort-roots one scruple Kermes berries Plantane and Purslain seeds of each one dram Coriander prepared two scruples Sugar all their weight take every day one scruple with a little Maligo Wine if the body be not costive For an Ague Sometimes women with Child fall into an Ague then take Barley meal juice of Sloes and of Housleek a sufficient quantity and with Vinegar make a Cataplasme and lay it upon a double cloth and lay it often upon the womans belly and this will preserve the child from it For the wind Some are much troubled with wind that will cause them to miscarry then take Cumminseed and boyl it in water give her four spoonful of it twice a week with a dram of Methridate Against sudden frights Take Mastick Frankincence of each one dram Dragons blood Myrtles Bolearmoniak Hermes berries of each half a scruple make them into powder and give half a dram at once with White Wine or Chicken broth To strengthen the Child in