Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	become_v	zeal_n	zealous_a	37	3	8.2749	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15622	A view of the marginal notes of the popish Testament, translated into English by the English fugitiue papists resiant at Rhemes in France. By George Wither	Wither, George, 1540-1605.	1588 (1588)	STC 25889; ESTC S120301	238,994	326

how to shift it For somtimes he doubteth whether they were baptised with the baptisme of Iohn or no or whether they did but faine that they were so baptized somtimes he saith that those which Iohn baptized had not their sins forgiuen them yet he addeth that he will not contend with them that thinke they were indéed remitted Which argueth Augustine in this matter not to be resolute Mark 1. 15. The text The time is fulfilled and the kingdom of heauen is at hand ⸫ be penitent and beleeue the Gospell The note He doth not preach beleefe or faith onely but penance also The answer And I pray you who euer preached faith without repentance If we be taught to beléeue the promise of remission of sinnes we be taught also that that promise is not made but to the penitent And so you seuer things inseparable The word penance you do but blear the eies of the simple withall to make them imagine of a satisfaction But that your dealing hath béene already learnedly laid out by Master Doctor Fulke against Martinius to whom I refer you Mark 1. 44. The text And he saith to him see thou tell no bodie but go shew thy selfe ⸫ to the high priest and offer for thy cleansing the things that Moises commanded for a testimonie to them The note Our Sauiour euen when he healed the leaper by extraordinarie miraculous power would not yet breake order but sent the partie to the priest The answer The orders which God hath appointed to his Church are with all reuerence and diligence to be obserued and our care is to kéepe them You cannot iustly accuse our Church of any wilfull or willing breach of them Mark 2. 5. The text When Iesus had seene ⸫ their faith he saith to the sicke of the palsie sonne thy sinnes are forgiuen thee The note Our Lord is mooued to be mercifull to sinners by other mens faith and desires and not onelie by the parties owne meanes alway The answer This note is once answered alreadie Matthew 9. And nowe againe we say that amongst the manifold meanes which God vseth in preuenting vs with grace fauour this is not the least that he maketh amongest men liuing one an instrument of an others saluation euen then often times when they that haue their saluation procured least thinke of it What is this to confidence in dead mens prayers and helpe which you draw yours to as much as in you lieth Mark 2. 20. The text The dayes will come when the bridegrome shall be taken from them and then shall they ⸫ fast in those dayes The note He foretelleth that fasting shalbe vsed in the church no lesse then in the old law or in the time of Iohn the Baptist. See Matt. c. 9. verse 15. The answer This note also hath alreadie bene answered in the place to which you referre vs. And for further answer we say that Christ doeth not prescribe that men vnder colour of fasting shall abstaine from one kinde of meate as prophane and fill their bellies with another sorte as more holy neither doeth he preferre fish and fruite before flesh egges and whit meate in abstinence from which the common fast of papistes doth consist and stand Otherwise fastes commaunded by Christ to his church both publique and priuate are in vse with vs as place time occasion serueth Mark 2. 28. The text Therefore the sonne of man is ⸫ Lord of the Sabaoth also The note The maker of the Lawe may abrogate or dispence when and where for iust cause it seemeth good to him The answer This note is true though it come out of season but the pope is not the maker of Gods lawe therefore he can not abrogate it or dispence with it as he taketh vpon him most presumptuously Mark 3. 10. The text For he healed many so that there preased in vpon him for ⸫ to touch him as many as had hurtes The note The onely touching of Christes holy person or any part of his clothes or whatsoeuer belonged to him did heale all diseases The answer This note néeded no replie if there were no secret serpent lurking vnder the grasse but bicause it is well knowen that by this and such like places the papistes séeke to maintaine their relikes and the gainfull marchandize that thereupon doth follow therefore we answer that these miracles were so many confirmations of the doctrine of Christ at the first spreading of it which after the doctrine sufficiently confirmed ceased and therefore none is not to be looked after Besides it is apparant that then the vertue and power whereby those miracles were perfourmed were neither in any other person or thing but onelie in the person of our Lord and Sauiour Iesus Christ. Mark 3. 21. The text And when they had heard of it they went forth to lay hands on him for they said that he was become ⸫ madde The note See here the conceit of worldly friendes who thinke the zeale of religion madnesse and therefore count them mad that are zealous in Gods cause and for the Catholike faith and the more zealous the more mad The answer Alwayes worldly wise men thought the profession of Christian truth madnesse or follie and godlie wise men do thinke the like of them that are zealous they wote not for what and can giue none other reason of their faith but they beléeue as the church beléeueth which implicate faith you count Catholike and allow verie well in your blind followers Mark 4. 11. The text And he said vnto them To you it is giuen to know the mysterie of the kingdome of God but to ⸫ them that are without all things are done in parables that seeing they may see and not see The note Such as be out of the Church though they heare and read neuer so much they can not vnderstand Bede in 4. Marci The answer This note of Bede is manifestly collected out of this place and therefore we accept of it And we maruaile the lesse at your grosse ignorance and blindnesse though you count your selues great clarks bicause you haue seuered your selues from the true church of God Marke 4. 21. The text And he said to them Commeth a candle to be put ⸫ vnder a bushell or vnder a bed and not to be put vpon the candlesticke The note Christ came not to teach his doctrine in corners and hucker mucker as heretikes doe but to lighten the whole world therewith The answer It is true that the same doctrine which Christ taught in priuate houses and places he taught also in the Temple and synagogues And what heretikes they bée that teach not openlie where they may be suffered and séeke not to make their heresie as common as they can I know not And if teaching in corners and hucker mucker that doctrine which can not be openlie suffered to be taught be alwayes a necessary note of heresie then how excuse you Campion and your other champions héere in England from being