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book_n good_a work_n write_v 2,667 5 5.4737 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A04491 A dialoge describing the originall ground of these Lutheran faccions, and many of their abuses, compyled by syr William Barlow chanon, late byshop of Bathe; Dyaloge descrybyng the orygynall ground of these Lutheran faccyons, and many of theyr abusys Barlow, William, d. 1568. 1553 (1553) STC 1462; ESTC S101046 40,661 178

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in_o company_n some_o simple_a priest_n it_o be_v a_o wonder_n to_o here_o how_o hei_n oppose_v &_o after_o that_o their_o spirit_n be_v a_o lytell_fw-mi kindle_v in_o glotony_n how_o they_o lash_n out_o the_o gospel_n than_o begyn_v one_o or_o a_o neither_o with_o his_o poty_n carry_v formalyte_n and_o holy_a day_n granyte_n to_o move_v some_o subtle_a question_n sa_v master_v person_n how_o say_v you_o to_o such_o a_o text_n of_o paul_n and_o if_o the_o priest_n be_v ignorant_a for_o lack_v of_o learn_v or_o make_v not_o a_o answer_n satysfyenge_a his_o mind_n he_o be_v mock_v and_o jest_v upon_o with_o scornful_a derysyon_n then_o begin_v they_o to_o canva_v the_o scrypture_n among_o they_o with_o fylling_n the_o cup_n &_o ●oly_a gentyl_o cheer_n and_o by_o that_o time_n they_o have_v eat_v more_o than_o enough_o and_o have_v drunken_a to_o much_o they_o be_v ready_a to_o wade_v forth_o in_o the_o deep_a mysterye_n of_o scrypture_n willing_n to_o be_v teacher_n of_o thing_n whereof_o they_o understand_v not_o what_o they_o speak_v nor_o what_o they_o affirm_v then_o be_v they_o full_o arm_v to_o talk_v of_o abstynence_n and_o sober_a diet_n of_o the_o apostle_n their_o table_n be_v furnyssh_v with_o sumptuous_a dyssh_n and_o exquysyte_n deyntye_v and_o where_o as_o their_o cupborde_n be_v reallye_o garnyssh_v with_o coste_o plate_n and_o the_o table_n full_a of_o cup_n and_o piece_n of_o silver_n and_o gold_n than_o make_v they_o exclamacyon_n agha_v the_o rich_a iewelly_n of_o church_n as_o cross_n and_o chalyse_n sa_v that_o better_a it_o be_v to_o make_v money_n of_o they_o and_o to_o be_v dystribute_v unto_o poor_a people_n than_o they_o shall_v perysshe_v for_o lack_v of_o socoure_n likewise_o when_o they_o be_v seruyd_v at_o their_o solempnitye_n with_o counterfeit_a curtesye_n in_o bow_v the_o kne_v &_o vail_v the_o bonette_n have_v sewer_n and_o karuer_n after_o a_o most_o stately_a manner_n of_o seruyce_n wherein_o if_o the_o offycer_n fail_v never_o so_o lytell_a though_o it_o be_v but_o the_o setting_a of_o a_o saucer_n amiss_o they_o shall_v be_v rebukyd_v yet_o their_o pevysh_a pacyence_n can_v not_o break_v the_o honest_a ceremony_n of_o the_o church_n to_o be_v lawdable_o do_v calling_n theym_a folysshe_n fantasye_n &_o invention_n of_o ydyote_n and_o though_o some_o of_o these_o new_a gospeler_n occupy_v trewelie_o and_o just_o with_o their_o neighbour_n in_o face_n of_o the_o world_n behave_v themselves_o charytable_o yet_o be_v they_o very_o few_o in_o comparyson_n of_o the_o other_o which_o be_v railer_n &_o juster_n vycyous_a lyver_n &_o false_a hypocryte_n with_o out_o any_o conscyence_n n._n as_o for_o hypocryte_n i_o think_v you_o may_v find_v soon_o among_o relygyous_a person_n w._n will_v you_o believe_v i_o i_o have_v walk_v a_o great_a part_n through_o out_o all_o the_o provynce_n of_o crystendome_n and_o have_v see_v and_o marck_v the_o state_n of_o relygyous_a person_n of_o dyvers_a order_n yet_o see_v i_o never_o among_o they_o such_o colour_a hypocrisye_n so_o flesshe_o lybertye_n abuse_v under_o the_o pretence_n of_o feign_a holiness_n as_o among_o many_o of_o these_o late_a invent_a faccyon_n and_o i_o certyfye_v you_o that_o you_o may_v find_v mo_z diverse_a sect_n of_o erroneous_a opynyon_n among_o they_o in_o one_o city_n beyond_o the_o sea_n than_o be_v son_n dry_a order_n of_o religious_a people_n in_o all_o england_n n._n suppose_v you_o the_o gospel_n to_o be_v in_o fault_n of_o this_o w._n nay_o but_o the_o abuse_n of_o the_o people_n have_v it_o in_o their_o vulgar_a language_n for_o who_o it_o be_v better_a to_o receyve_v it_o by_o the_o mynystracyon_n of_o faithful_a preacher_n than_o unworthe_o to_o take_v it_o them self_o we_o have_v in_o the_o gospel_n that_o our_o savyour_fw-mi christ_n fee_a the_o number_n of_o u_o thousand_o man_n beside_o woman_n and_o child_n first_o gyve_n thank_v to_o his_o father_n he_o bless_v the_o bread_n break_v it_o &_o give_v it_o to_o 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leyser_n i_o can_v lay_v such_o scrypture_n for_o it_o that_o scant_o you_o shall_v be_v able_a to_o object_n any_o contradyccyon_n w._n you_o shall_v have_v leyser_n ynowgh_n but_o in_o the_o mean_a time_n this_o you_o must_v consider_v that_o our_o question_n be_v not_o whether_o it_o be_v lawful_a to_o let_v they_o have_v it_o but_o whether_o it_o be_v unlawful_a to_o keep_v they_o from_o it_o and_o whether_o of_o the_o twain_o be_v more_o meet_a and_o more_o expedyent_n specyal_o for_o the_o time_n that_o now_o be_v the_o people_n be_v dyspose_v as_o they_o now_o be_v and_o after_o such_o ensample_n as_o we_o see_v before_o our_o eye_n with_o such_o fruit_n as_o we_o find_v grow_v thereof_o in_o almaigne_n already_o and_o in_o many_o place_n even_o here_o at_o home_o also_o but_o if_o ever_o the_o time_n come_v as_o i_o pray_v god_n it_o may_v in_o which_o the_o people_n shall_v be_v so_o good_a and_o so_o godly_a dyspose_v that_o a_o englysshe_a bible_n shall_v do_v good_a 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