his saving Grace nor the presence of his Spirit as oft as it loseth heavenly delight Desire sheweth Love to him and to his Holiness And he never forsaketh those that love him As long as the Soul breatheth after Christ and after more communion with God and conscious of its imperfection would fain be perfect and resolveth to continue waiting for increase of Faith and Holiness in the use of the means which Christ hath appointed it is not forsaken Christ by his Spirit dwelleth and worketh in that Soul It may enter into a Cloud and Christ may be unseen and seem quite lost but the Cloud will vanish and he will appear and he will first find us that we may seek and find him If he appear to us but as in his humiliation and as crucified and thereby humble us and crucifie to us the World and the Flesh with the Affections and Lusts thereof and cause us but to seek first his Kingdom and Righteousness he will raise us higher and shew us his Glory when Grace and Conquest and Perseverance have prepared us We are in a cloudy World and Body and our sins are yet a thicker Cloud between God's glorious Face and us But as God is God and Heaven is Heaven so Christ is Christ and Grace is Grace when we see it not but fear that we are undone and entring into outer darkness And at Sun rising all our darkness all our doubts fears will vanish § 32. Luke 9. 15. There came a Voice out of the Cloud This is my beloved Son hear him Had I heard such a Testimony from Heaven would it not have set my Faith above all doubts and unbelief For the Voice that thus owned Christ and his Word might embolden me fully to trust all his Promises as it bindeth me to obey his Precepts God's Love is effective and communicative and as his Life and Light cause Life and Light so his Love causeth Love and Christ that is called his Beloved Son is likest him in Love None loveth us so much as God our Father and his Beloved Son who is also as God Essential Love And shall I think with cold or little Love of such a God and such a Saviour It is as unreasonable to fly from God or Christ as fearing that he wanteth Love to a capable Soul as to fly from the Sun as wanting heat or light O what an unruly froward thing is the corrupted Soul of Man When we think of God's judgment and how we are in his hands as to all our hopes for Soul Body we fear and are uncomfortable lest he have not so much Love and Mercy as should cause us confidently to trust him We could trust some Friends with Life and Soul were we in their power but infinite love itself and a loving Saviour we can hardly trust so far as to quiet us in Pain or Death And yet when Christ to cure this distrust hath manifested his Love by the greatest Miracles that ever God shewed to mortal men even by Christ's Incarnation his Life his Works his Death Resurrection Intercession and the advancement of humane Nature in him above Angels the greatness of this Incomprehensible Love occasioneth the difficulty of our believing it as if it were too great and wonderful to be credible Thus dark and guilty Sinners hardly believe our Fathers Love whether it be exprest by ordinary or by the most wonderful effects § 33. As Christ is called the Son of God so also are all his Members We have so far the same title that we might partake of the same comforts He is God's only Son by Eternal Generation and the hypostatical union upon his miraculous conception But through him we are Sons by Regeneration and Adoption And shall not the love of such a Father be trusted and the presence and pleasing of such a Father be desired If Manoah's Wife could say If he would have killed us Re would not have accepted a Sacrifice of us I may say If he would have damned me or forsaken my departing Soul he would not have Adopted me nor made and called me his Son Christ was made his Incarnate Son that we might be made his Adopted Sons And we are made his Adopted Sons for the sake and by the Grace of Christ his Natural Son § 34. The Command Hear him is Relative as to Moses and Elias 1. Hear him whom the Law and the Prophets typified and foretold and were his Servants and Preparatory Instructors to lead us to him 2. Hear him before Moses and the Prophets where his Coming and Covenant abrogateth the Law of Moses and as a greater Light he obscureth the less He hath revealed more than they revealed and the same more clearly Life and Immortality is more fully brought to light by him His Gospel is as the Heart of the Holy Bible We use the Old Testament Books especially as the Witnesses of Christ § 35. And whom should we hear so willingly so obediently as Christ Abraham sent not Dives's Brethren to the King or to the High-priest to know what Religion he should choose or what he should do to escape Hell torments But it was Moses and the Prophets that they must hear But God from Heaven hath sent us yet a better Teacher and commanded us to hear Him Moses was faithful in God's House as a Servant but Christ as a Son His Authority is above Kings and High-priests and they have no Power now but from him and therefore none against him or his Laws All commands are null to Conscience which contradict him The examples in Da. 3. 6. and of the Apostles tell us whether God or Man should be first obeyed Therefore it is that the Bible is more necâ—ssary to be searcht and learned than the Statute Book or Canons Were Man to be heard before Christ or against him or as necessarily as he why have we not Law Preachers every Lord's day to expound the Statutes and Canons to all the People And why are they not Catechized out of the Book of Canons or Law as well as out of the Bible And sure if we must hear Christ and his Gospel before Priests or Princes or before our dearest friends much more before our fleshly Lusts and Appetites and before a profane and foolish Scorner and before the temptations of the Devil O had we heard Christ warning us when we hearkned to the Tempter and to the Flesh how safely had we lived and how comfortably might we have died § 36. But this word Hear him is as comfortable as obligatory Hear him Sinner when he calls thee to repent and turn to God Hear him when he calleth thee to himself to take him for thy Lord and Saviour to believe and trust him for Pardon and Salvation Hear him he when calleth Come to me all ye that are weaty and heavy laden Ho every every one that thirsteth come whoever will let him drink of the Water of Life freely Hear him when he commandeth and hear
Physical evidence of Truth On this account mens agreement about Natural Notices is infallible It seems strange that all the World from Adam's time are agreed which is the first second and third c. day of the Week and not a day lost till now It could not be otherwise Because being a thing of Natural interest and notice if any Kingdom had lost a day by over sleeping or had agreed to falsifie it all the rest of the World would have shamed them Thus all Grecians Latines Englishmen c. agree about the sense of Words for if some would pervert them the rest would detect it Thus we are certain that the Statutes of the Land are not counterfeit For men of cross interests hold their Lands and lives by them and if some did counterfeit them the rest would by interest be bound to detect it Arg. 1. There can be no effect without an adequate cause But in Nature there is no cause that can make all men agree to assert a known falshood or deny a known Truth against all their known interest therefore there can be no such effect Arg. 2. A necessary cause will necessarily effect But where mens known Interest obligeth them to agree of a known Truth this is a necessary cause of certain credibility therefore it hath a necessary effect You know who were your Parents and when and where you were Born c. by such Tradition in a lower Degree This dependeth not on pretended Authority nor on meer honesty but on natural necessity Having premised this I come to prove that we have such Tradition of Physical infallible evidence that the Faith of the present Church in the Essentials is the same which the first Churches received infallibly from the Apostles 1. The World knoweth that ever since Christ's Ascension all that believed in him were Baptized as all Abraham's Covenanting seed were Circumcised And what is Baptism but a Profession of Belief in Jesus Christ as dead risen and glorified and a devoting our selves in Covenant to God the Father Son and Holy Ghost All that ever were Christians by solemn Vow profest this same Faith And this is such a Tradition of Christianity as humane Generation down from Adam is of the same humanity in the World 2. They that were Baptized were Catechized first in which the three Articles of Baptism were opened to them of which Christ's Death Resurrection and Ascension were part And this hath been an undeniable Tradition of the same Faith 3. The Summ of the Christian Faith was from the beginning drawn up in certain Articles called the Creed which expounded the three Baptismal Articles and all Churches on Earth had the same in sense and most in Words and all at Age that were Baptized professed this Creed Which is as full a Tradition of the same Belief in Christ's Birth Death and Resurrection Ascension and Glory as Speaking is a Tradition of the same humane Nature 4. Before Christ's Ascension he instituted the Office of the Sacred Ministry which Friends and Foes confess hath continued ever since And what is this Ministry but an Office of publishing the Gospel of Christ his Life Death Miracles Resurrection Grace c. What else have they done in all Ages in the World So that the Office is an undeniable Tradition 5. Christ and his Apostles instituted the Weekly Celebration of the Remembrance of his Resurrection on the Lord's days Friends and Foes confess the History that the first Day of the Week hath been kept for such Memorial ever since through all the Christian part of the World Which proveth the uninterrupted belief of Christ's Resurrection as a Notorious Practical Tradition 6. Christ and his Apostles ever since his Resurrection instituted Solemn Assemblies of Christians to be held on those Days and at other Times Once a Week was the least through the Christian World And what did they meet for but to Preach hear and profess the same Christian Faith 7. It was the constant custom of Christians in their Assemblies and their Houses to sing Hymns of Praise to Jesus Christ in remembrance of his Resurrection c. Pliny tells Trajan that this was the practice by which Christians were known by their Persecutors Which is a Practical Tradition 8. Jesus Christ instituted and all Christians to this Day have constantly used the Sacrament of Christ's Sacrifice called the Eucharist to keep in remembrance his Death till he come and profess their Belief that he is our Life And as the constant Celebration of the Passover with all its Ceremonies was a most certain Tradition of the Egyptians Plagues and Israelites deliverance more than a bare written History would be so hath the Lord's Supper been of the uninterrupted belief of the History of our Redemption by Christ 9. The Church hath from the beginning had a constant Discipline by which it hath kept it self separate from Hereticks who have denied any Essential Article of this Faith Which is a sure Tradition of the same belief 10. None question but Christians have from the beginning been persecuted for this same Faith and in Persecution made Confession of it Persecutors and Confessors then are both the Witnesses of the Continuance 11. When ever Hereticks or Enemies have written against Christians their Apologies and Defences shew that it was this same Faith that they owned 12. Most of the adverse Hereticks owned the same Matters of Fact 13. The Jews were long before in Possession of the Books of the Old Testament which bear their Testimony to Christ 14. The Books of the New Testament have by certain Tradition been delivered down to this present Day which contain the Matters of Fact and Doctrin the Essentials Integrals and Accidents of the Faith 15. No Enemies have written any thing against the Matter of Fact of any Moment 16. Yea the Jews and other bitterest Enemies confess much of the Miracles of Christ 17. Martyrs have cheerfully forsaken Life and all in confessing it 18. God by his wonderful Providence hath maintained it 19. The Devil and all the Wicked of the World are the greatest Enemies to it 20. The Holy Ghost hath still blest it to work the same holy and heavenly Nature and Life in all sincere and serious Believers Quest This proveth infallibly the Tradition of the same Faith in the Essentials But how prove you that the same Holy Scripture is delivered as uncorrupted Answ All the Bible is not brought down so unchanged as are the Essentials of our Religion When there were no Bibles but what Scriveners wrote no wonder if oversight left few Copies without some of their slips There are hundred of various Readings in the New Testament and of many no Man can be certain which is true But none of them are such as make any difference in the Articles of our Faith or Practice nor on which any point of Doctrine or Fact dependeth And the words are necessary but for the Matter which they do record And 1. All Ministers and all Churches
Doctrines and Examples and for which I have been called to hear and read and meditate and pray and Watch so long Was it the interest of the Flesh on Earth or a longer life of worldly Prosperity which the Gospel Covenant secured to me which the Sacraments and Spirit Sealed to me Which the Bible was written to direct me to which Ministers preached to me Which my Books were written for Which I prayed for and for which I served God Or was it not for his Grace on Earth and Glory in Heaven And is it not better for me to have the End of all these means than lose them all and lose my hopes Why have I used them if I would not attain their End § 13. 5. That is my Best state which all the Course of God's Fatherly Providences tend to All his sweeter Mercies and all his sharper corrections are to make me partaker of his Holiness and to Lead me to glory in the way that my Saviour and all his Saints have gone before me All things work together for the best to me by preparing me for that which is best indeed Both calms and storms are to bring me to this Harbour If I take them but for themselves and this present life I mistake them and understand them not but unthankfully vilifie them and lose their End and life and sweetness Every word and work of God every Days mercies and changes and Usages do look at Heaven and intend Eternity God leadeth me no other way If I follow him not I forsake my hope in forsaking him If I follow him shall I be unwilling to be at home and come to the End of all this way § 14. 6. Surely that is Best for me which God hath required me principally to value love and seek and that as the business of all my life referring all things else thereto That this is my Duty I am fully certain as is proved elsewhere and before Is my business in the World only for the things of this World How vain a Creature then were Man and how little were the difference between waking and sleeping Life and Death No wonder if he that believeth that there is no Life but this to seek or hope for do live in uncomfortable despair and only seek to palliate his misery with the brutish pleasures of a wicked life and if he stick at no villany which hisfleshly Lusts incline him to Especially Tyrants and Multitudes who have none but God to fear And it is my certain duty to seek Heaven with all the fervour of my Soul and diligence of my life And is it not Best to find it § 15. 7. That must needs be Best for me which all other things must be forsaken for It is folly to forsake the Better for the worse But Scripture Reason and Conscience tell me that all this World when it stands in competition or opposition should be forsaken for Heaven yea for the least hopes of it A possible everlasting Glory should be preferred before a certainly perishing Vanity I am sure this life will shortly be nothing to me and therefore it is next to nothing now And must I forsake all for my everlasting Hopes and yet be unwilling to pass unto the possession of them § 16. 8. That is like to be our Best which is our Maturest state Nature carrieth all things towards their perfection Our Apples Pears Grapes and every Fruit is best when it is ripe And though they then hasten to corruption that is through the incapacity of the corporeal materials any longer to retain the Vegetative Spirit which is not annihilated at its separation and being not made for its own felicity but for Mans its ripeness is the state in which Man useth it before it doth corrupt of itself that its corruption may be for his nutriment and the Spirits and best matter of his said food doth become his very substance And doth God cause Saints to grow up unto ripeness only to perish and drop down unto useless rottenness It is not credible Though our Bodies become but like our filthiest excrements our Souls return to God that gave them And though he need them not he useth them in their separated state and that to such heavenly uses as their heavenly Maturity and Mellowness hath disposed them to Seeing then Love hath ripened me for itself shall I not willingly drop into its hand § 17. 9. That is like to be the Best which the Wisest and Holiest in all Ages of the World have preferred before all and have most desired And which also almost all Mankind do acknowledge to be best at last It is not like that all the Best men in the World should be most deceived and be put upon fruitless labour and sufferings by this deceit and be undone by their duty and that God should by such deceits rule all or almost all Mankin And also that the common notices of humane Nature and Consciences last and closest documents should be all in vain But it is past all doubt that no men usually are worse than those that have no Belief or Hopes of any Life but this And that none are so Holy Just and Sober so charitable to others and so useful to Mankind as those that firmliest believe and hope for the state of immortality And shall I fear that state which all that were wise and holy in All Ages have preferred and desired § 18. 10. And it is not unlike that my Best state is that which my greatest Enemies are mâ—st against And how much Satan doth to keep me and other men from Heaven and how much worldly Honour and Pleasure and Wealth he could afford us to accomplish it I need not here again be copious in reciting having said so much of it elsewhere And shall I be towards my self so much of Satans mind He would not have me come to Heaven And shall I also be unwilling All these things tell me that It is Best to be with Christ II. The Final Reasons § 1. II 1. Is it not far better to dwell with GOD in Glory than with sinful men in such a World as this Though he be every where his Glory which we must behold to our Felicity and the perfecting Operations and Communications of his Love are in the glorious World and not on Earth As the Eye is made to see the Light and then to see other things by the Light so is mans mind made to see God and to Love him and other things as in by and for him He that is our beginning is our end And our End is the first Motive of all Moralaction and for It it is that all means are used And the End attained is the Rest of Souls How oft hath my Soul groaned under the sense of Distance and Darkness and Estrangeness from God! How oft hath it looked up and gasped after him and said O when shall I be nearer and better acquianted with my God As the Heart panteth after the
shew us whither we must ascend and that after these comfortable words SAY TO MY BRETHREN I ASCEND TO MY FATHER AND YOUR FATHER TO MY GOD AND YOUR GOD Joh. 20. 17. And shall I not follow him through Death and trust such a Guide and Captain of my Salvation 14. He is there to prepare a place for me and will take me to himself And may I not confidently expect it 15. He told a Malefactor on the Cross that he should that day be with him in Paradise to tell believing Sinners what they may expect 16. The Church by the Article of his Descent into Hell hath signified their common belief that his separated Soul had its subsistence and operation and did not sleep or perish to tell us the Immortality of separated Souls 17. His Apostles and other Servants have on earth served him all with these expectations 18. The Spirits of the perfected Just are now in possession of what I hope for And I am a follower of them who by Faith and Patience have attained the promised Felicity And may I not trust him to save me who hath already saved Millions in this way When I could trust a Ferriman to pass me over a River that had safely passed over Thousands before me Or I could trust a Physician who cureth all that he undertaketh of the same Disease 19. I must be at his disposal whether I will or not I shall live while he will and die when he will and go whither he will I may sin and vex my Soul with fears and cares and sorrows but I shall never prevail against his will 20. Therefore there is no Rest for Souls but in the Will of God That will created us and that will did govern us and that will shall be fulfilled on us It was our Efficient and our Regent Cause and it shall be our End Where else is it that we should rest In the will of men or Angels or in our own wills All Creatures are but Creatures And our own Wills have undone us They have misgoverned us and they are our greatest Enemies our Disease our Prison and our Death till they are brought over to the will of God Till then they are like a Foot out of joint like a Child or Subject in Rebellion There is no rectitude or health no order no peace or true felicity but in the Conformity of our wills to the will of God And shall I die in distrustful striving against his will and desiring to keep up my own before it 21. What abundant experience have I had of God's fidelity and love and after all this shall I not trust him His undeserved Mercy gave me being it chose my Parents it gave them a tender love to me and desire of my good it taught them to instruct me early in his Word and to Educate me in his fear It chose me suitable Company and Habitation It gave me betimes a teachable ingeny It chose my School-masters It brought to my Hands many excellent and suitable Books It gave me some profitable publick Teachers It placed me in the best of Lands on Earth and I think in the best of Ages which that Land had seen It did early destroy all great expectations and desires of the World teaching me to bear the Yoak from my youth and causing me rather to groan under my infirmities than to fight with strong and potent Lusts It chastened me betimes but did not destroy me Great Mercy hath trained me up all my daies since I was Nineteen years of Age in the School of Affliction to keep my sluggish Soul awake in the constant expectations of my change and to kill my Pride and overvaluing of this World and to lead all my studies to the most necessary things and as a Spur to excite my Soul to seriousness and especially to save me from the supine neglect and loss of time O what unspeakable Mercy hath a life of constant but gentle Chastisement proved to me It urged me against all dull delays to make my Calling and Election sure and to make ready my accounts as one that must quickly give them up to God The Face of Death and nearness of Eternity did much convince me what Books to read what studies to perfer and prosecute what Company and Conversation to choose It drove me early into the Vineyard of the Lord and taught me to preach as a dying Man to dying men It was Divine Love and Mercy which made Sacred Truth so pleasant to me that my life hath been under all my infirmities almost a constant recreation and delight in its discoveries contemplation and practical use How happy a Teacher have I had What excellent help and sweet illumination How far beyond my expectation hath Divine Mercy encouraged me in his Sacred work How congruously did he choose every place of my Ministration and Habitation to this day without my own forecast or seeking When and where since he first sent me forth did I labour in vain How many are gone to Heaven and how many are in the way to whom he hath blessed the Word which in weakness I did by his Grace and Providence deliver Many good Christians are glad of now and then an Hours time to meditate on God's Word and recreate themselves in his holy worship but God hath allowed and called me to make it the constant business of my life My Library hath afforded me both profitable and pleasant company and help at all times when ever I would use them I have dwelt among the shining Lights which the Learned Wise and Holy men of all Ages have set up and left to illuminate the World How many comfortable Hours have I had in the Society of living Saints and in the love of faithful Friends How many joyful Daies have I had in the solemn Assemblies where God hath been worshipped with seriousness and alacrity by concordant though imperfect Saints Where the Spirit of Christ hath manifested his presence by helping my self and my Brethren in speaking and the People in ready delightful hearing and all of us in loving and gladly receiving his Doctrine Covenant and Laws How unworthy was such a sinful Worm as I who never had any Academical helps nor much from the Mouth of any Teacher that Books should become so great a Blessing to me and that quite beyond my own intentions God should induce or constrain me to provide any such like helps for others How unworthy was I to be kept from the multiplied snares of Sects and Errours which reigned in this Age and to be used as a means for other mens preservation and reduction And to be kept in a love of Unity and Peace How unworthy was I that God should make known to me so much of his reconciling truth while extreams did round about prevail and were commended to the Churches by the advantages of Piety on one side and of worldly Prosperity and Power on the other And the God should use me above thirty Years