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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
book_n	call_v	principle_n	quaker_n	1,601	5	10.2010	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85986	The libertine school'd, or A vindication of the magistrates power in religious matters. In ansvver to some fallacious quæries scattered about the city of Limrick, by a nameless author, about the 15th of December, 1656. And for detection of those mysterious designs so vigorously fomented, if not begun among us, by romish engineers, and Jesuitick emissaries, under notionall disguises ... (politicæ uti & ecclesiasticæ. axiom. Arabic.) Published, by Claudus Gilbert, B.D. and minister of the Gospel at Limrick in Ireland.	Gilbert, Claudius, d. 1696?	1657 (1657)	Wing G702; Thomason E923_4; ESTC R202210	61,982	75

devils sometimes wicked men the devils instruments sometimes wicked mens lusts serving the devils purpose All societies are too often pestered therewith and their ejection is chiefly to be minded The principall efficient of that cure is indeed the mighty Spirit of God His powerfull Word is the principal Instrument Yet are men and means appointed and blessed of God in subserviency thereto Christ himself told his Disciples that their unbelief hindered such a cure from being perfected upon that famous patient some of them being so tenacious that they go not out but with prayer and fasting It 's dreadfull to see mens bodies possessed with such guests but their souls possession more frequent and terrible is not so much dreaded because less sensible The sad symptoms of such a Possession are so wofully manifested in the Quaking crue that it infests all parts among us It concerns all sorts among us if ever to observe Christs method for their ejection They fume and foam they range and rage tossed they are from one extream to another sometimes cast into the fire then into the water first ranting then quaking The filthy excrements of these unclean spirits boil so excessively within them that they do enormously work out at every part of their bodies Their feet ramble their tongues rail all the faculties of their souls testifie the strangeness of their inmate He that but observed within these few years what horrid things have appeared before multitudes of people from that miserable generation cannot but wonder at Gods patience the devils malice and those wretches wofull state The poison hath seized on their brains and spirits as the pestilence is wont to do and casts many into Phrensies others into Lethargies The Ranters were merrily the Quakers are melancholically mad those had more of the fire The Legions that possess them shew varieties of tricks and are shifting daily that they may best sute the various complexions of men and seasons Ranting Paracelsus and fanatick Behmen are out stripped in their horrid jugglings by these up-start disciples of theirs David George and the rest of those German Impostors came short of these The great Patrons of Quakers Mahomet with his Dervis in the East the Romish Dominick and Francis Benedict and Ignatius Katharine of Siena and Bridget in the West can hardly parallell them Yea the Brachmans of the Eastern and the Pawawes of the Western India's can hardly out-match them When so many spirits are abroad to represent the Tragedy of hell let loose doth it not concern all Superiors in civils and spirituals to look narrowly to themselves and to their respective charges Should not that warning be cautiously improved which Christ himself gives in such a juncture They are indeed spirits nimble and supple shifting and active crafty and restless hardly discern'd but wofully felt easily piercing hardly removed soon infecting difficult to cure But they are unclean spirits bearing their fathers image lying spirits in every word and act As the devil of old by his Pythons and Oracles so do these still speak ambiguities Slippersy spirits that easily shift off the strength of Scripture and reason by equivocations and roving about Scarce a Scripture word do they understand in a Scripture sense but use that language only to deceive the simple Their Christ their light their heaven and hell their perfection and righteousness when brought to the touch prove but Chimaera's and fanatick conceits That pure convincement of the Ranters as the Quakers call it of God being all things and all things God appears to be their grand Principle but trimm'd anew to please the better They finde no fault with the Ranters principles though they blame something of their practise witness their books complaining that they had a pure convincement but they sank in the flesh and grew too loose Atheism in a word the bottom of all evil is the spawn and substance of these unclean spirits Their venom like that of the * Tarantula kils suddenly in the midst of pleasing dreams making their disciples dance about the brims of eternall wo What think you of these things ye sober Christians do not these Nations need good Physicians and utmost care to prevent the subversion of all Do not our State-Physicians finde work enough among such a variety of Bedlams Is not this Calenture to be looked after with all diligence Are not we all bound to sollicit heaven day and night that such unclean spirits may be cast out Could you but conceive what direfull spectacles the stage of Germany felt and saw at the breaking loose of such a hell among them for near twenty years space you would fast and pray to better purpose than you have hitherto done These unclean spirits do most storm at those spirituall Physicians that would gladly be helpfull to them What hope then of a cure that way They will not they cannot hear them with sense patience or manners What hopes of help below but in a Bedlam or Bridewell for such Who can tame these but the Magistrates power under God In bodily phrensies we finde still hard usage to be the best means of cure to the patient and safety to the rest The like hath been found often in this very case witness that blasphemous villain of Andover who stiled himself the Bridegroom and his Trull enticed by him away from her friends Mary the Lambs Wife The Justice of the Bench and the executionlash reclaimed them out of their madness by the sense of shame and pain to bewail their folly and publickly curse their seducers To be sure if the Magistraticall Rod appointed for the fools back do not convince their folly and teach them it will teach others wisdom and prevent that horrid confusion which otherwise is like to overflow all our banks If these Bears cannot be tamed they had need be chained except we love to see them do mischief Qu. 4. Whether if no Civil Law be broken the Civil Peace be hurt or no Ans. 1. Where there is no Law there is no transgression For sin is opposition to the Law both privative and adversative habitual and actual The Law of God is the revelation of the Divine will touching mans duty The Civil Law then must be the rule set among men by authority in conformity That is understood in its large signification comprising all sorts of humane Orders for in a strict sense the Civil Laws signifie the imperial Law called Civil in distinction from our Municipal Law which is either Common or Statute Law the standard of good manners in this Commonwealth This Law of ours being the quintessence and extract of the best Laws known among the Brittains and Romans Saxons and Normans refined for English use by the Saxon Wittagen-Mots or General Assemblies and English Parliaments is indeed the choice Rule and Fountain the Mother and Nurse of our Civil Peace when execution answers their Institution and Constitution Peace in general

times in fourty years space and the state altered Revel. 13. 1 2 c. Revel. 13. 11 12 c. Dan. 11. 36 37 38 c. Then the Romish Prelate rode in State like the scarlet whore upon all Power and revived the Image of the first Beast for future adoration Milan Ravenna See Histor. Concil. Centuriator Magdeburg Binium Baronii Annales Armach de succes stat Eccles. Campanell de Monarch Hisp. Contzen Polit. D. R. Interest of Princes Histor Jesuit Specul. Jesuit Specul. Europ Rev. 16. 9 11. Engl. Histor. Camd. Britann Duke of Roans Interest of Princes Rev. 18. 15. 2 Thess. 2. 9 10 11 12. 1 Tim. 4. 2 3. Jam. 3. 2. 1 Joh. 1. 8 10. In Baron Annal. Platin. de vit. Pontific Magdeburg Centur. Catalog Test Veritat Myster. Iniquit Morn Disputat inter Dominic Jesuit See also Hist. of Netherl Slcidan Comm. Bullinger Guy de Bres Hoornbeck Cloppenbur c. Emmot Gilpins Norman Hawkins c. Mr Prins book The perfect Pharisee written by the Ministers of Newcastle The mysteries of godliness and ungodliness by Mr Farmer of Bristol Stablishing against Quaking by Mr Termin The Northern blast The Quakers Catechism by Mr. Baxter With divers others One of them lately affirmed to a Person of honour here their party to be strong enough to procure their will by arms if they listed For larger particulars of this nature reade Mr. Baxter of the sin against the Holy Ghost Printed 1655 pag. 146 147 148 c. Beckmans Exercitations Hoornbeck de Haeretic Calvins Psychopannychia c. Erastus contrae Paracels c. Quien te háze fiesta que no lo súele hazer o tè quiére engannar o te ha menester A Spanish Proverb too much verified in them 1 Tim. 2. 2. Galat. 5. 22. Rom. 13. 3 4 5 Zech. 13. 3 4 5. See Euseb. Socrat. Sozomen Zonar Epiphan. Augustin 2 Thess. 2. 7 8 9 10. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} 1 Joh. 5. 16. * Witches See N. Engl. Hist. Relat. Jud. v. 18 19. 2 Tim. 2. 26. Zech. 13. 3 4 5 6. Rev. 16. 14. Mark 9. 29. Matth. 17. 20. See Gesuer Zuinger Eraestum Beckmans Exer. See Legend Aur. de vit. Sanctor Histor. Indiar Quien a su enemigo popā a sus manos muere Adag. Hisp. Rev. 16. 14 15 See the Relations and books of the Quakers in all parts * An Italian vermin From Anno 1520 to 1540. About 2 years ago Prov. 10. 13. Rom. 7. 1 Joh. 2. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} See Codic Justinian Bracton Brito Mirrour of Engl. Laws Gildas Tacit. Fortescue Coke's Instit. Reports Sr Nath. Bacons Governm of Engl. Sr Fran. Bac. Rom. 5. 1. Hos. 2. Fleta Littleton Selden ●… Matth. Westm. Rom. 7. 12. The histories and books of the Quakers fully clear all these things particularly 1 Joh. 5. 6 7 20. Joh. 15. 26. Eph. 1. 5 11. Rom. 9. 11. Act 15. 18. Eph. 1. 4 5. 1 Pet. 1. 2 3. Act. 13. 48. Rom. 8. 28 29 30. Eph. 1. 4 5 6. Rom. 9. 12. 1 Thess 5. 9. 1 Pet. 2. 8. Jud. 4. 1 Tim. 5. 21. Genes 2. Col. 3. 10. Eph. 4. 24. Heb. 1. 1. 2 Pet. 1. 20 21. Eph. 2. 19 20 21. 1 Cor. 3. 10 11 2 Tim. 3. 15 16 17. Psal. 19. Psal. 119. Veritas mentis oris operis Matth. 10. 19. Psal. 145. 17. Psal. 104. 14. Isa. 28. 29. Heb. 1. 3. Gen. 1 2. Deut. 32. 4. 1 Joh. 5. 7. 1 Tim. 2. 5. Joh. 3. 3 5. 1 Cor. 15. Matth. 18. 3. 1 Cor. 3. 12 13 14. 1 Cor. 10. 23 24. Rom. 14. 1 c Gal. 6. 1 2. 1 Cor. 8. 7 8 9. 1 Cor. 9. Matth. 18. 15 16 17 18. Rom. 13. Crudelis morbus crudelem facit medicum Prov. Les cousciences Libertines sont de vrages bestes saenuages Adag. Gallic See Engl. Hist. 2 Chro. 33. 12. Eccl. 12. 11. Luk. 15. 17. La cóz de la Yégua no haze mal al pótro Adag. Hispan Miédo guarda vinna y no Vinnadero Hispan Prov. Job 14. 14. Job 7. 1. Gen. 45. 5 6. * A great Quaker 1 Cor. 11. 31. Gen. 2. Eccles. 7. 29. Tit. 1 15 16. Heb. 9. 14. Heb. 10. 22. Act. 24. 16. Judg. 18. 7. Judg. 17. 18 19 2 Chro. 15. 3 4 5. Isa. 59. 2. Jerem. 5. 26. Eph. 2. 1 2 3. Gal. 5. 22 23. Joh. 15. 1 2 3 c. Eph. 5. 8. Matth. 5. 21. 2 Cor. 3. 5. Gen. 6. 5. Rom. 7. 14 18 19 20. 1 Joh. 1. 8 10. Jam. 3. 2. Matth. 13. 38 39 40. Matth. 25. 1 2 3 4 c. 1. Cor. 5. 7 8. Tit. 3. 10. Rev. 2. 2 c. Exod. 20. Rom. 13. Zech. 13. Mat. 13. 40 41. 2 Chro. 31. 21. 2 King 19. 35. Psal. 103. 20. Ezek. 1. 5 6 7 c. Matth. 23. 10. Zech. 6. 7 8 9 10. Psal. 32. 1. Micah 7. 19. Matth. 13. 30. Rom. 9. 23. 1 Cor. 5. 10. Matth. 24. Matth. 25. Matth. 13. 29. Praemium as paena bases humana societatis {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} ab à privat {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} terra i. e. à terra secretus 1 Pet. 1. 14 15 Lev. 10. 3. Exod. 20. 5. Rom. 13. 3 4 5. John 10. Mat. 7. 15 16. Matth. 10. 16. Rev. 5. 5. Jud. v. 3 4. 2 Cor. 7. 1. 1 Cor. 5. 7 8. Cant. 2. 15. 1 Pet. 3. 20. 2 Pet. 3. 16. Heb. 4. 15. Phil. 2. 4 5 6. Isa. 42. 2. Rev. 19. 16. Prov. 8. 15 16. Rev. 11. 5. Matth. 22. 7. 2 Cor. 10. 4 5 6. Act. 5. 2 3 4. Act. 20. 35. 1 Sam. 2. 30. Vilescent {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Ezra 6. 12. Ezr. 7. 23 26. Dan 3. 35. Dan. 2. 47. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Arist. Polit. 7 8. Isa. 44. 28. Matth. 7. 15. John 15. Isa. 49. 23. 2 Cor. 1. 12. Prov. 15. 15. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Cor vel conscientia bona convivium perpetuum Isa. 63. 5. A cavallo ceme dor Cabistro corto Fro Hisp. Mat. 7. 13 14. Luk. 13. 21. 2 Chron 34. Jer. 3. 10. John 7. 1 Tim. 5. 22. August Confess Ephestions Physician lost his life for neglect of his patient who died also Quint. Curt in vit. Alexandr. Plutarchus Matth. 12. 50. Luk. 11. 23. Exod. 20. 8 9 10. Deut. 5. 13 14. Neh. 13. 21. Malac. 1. 8 9. 2 Chron. 17. 3 4 5 6 7. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} 2 Chron. 19. 2 Chron. 2. Isa. 8. 20. Deut. 13. 1 2 3 4 c. Deut. 17. 1 2. c. 2 Pet. 1. 19 20. 2 Tim. 3. 15 15 16 17. Eph. 2. 19 20. 1 Joh. 4. 1 2. Gal. 1. 8. Isa. 59. 21. Malach. 4. 1 2. Psal. 25. 9 12. Joh. 16. 3. 1 Cor. 14. 38. 1 Joh. 2. 20. 28 2 Cor. 4. 3 4. Prov. 14. 6. 2 Cor. 2. 14 15 16. Deut. 17. 17 18. 2 Thess. 2. 9 10. Isa. 66. 4. 2 Thess. 2. 9 10. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Psal. 48. 11 12 13. Psal. 101. Psal. 122. Psal. 133. 2 Thess. 2. 1 Tim. 4. Rev. 13. Omenezádos pan comén Pr. Hisp. Rev. 2. 5. Rev. 3. 13 14 15 16 17 18 Euseb. Zech 2. 1. Rev. 11. 1. 2 Tim. 3. 15 16 17. Isa. 8. 20. 2 Pet. 1. 19 20. No prophesie is {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} but generally applicable to all ages Rom. 13. 5 6. Like the Atabantes that fiercely shoot their Arrows at the Sun for scorching of them Plinius Plutarch See Bellarm. Stapleton Stcuch Gretzer Gordon Becan c. Veritas magna praevalebit Curvata resurget Plin. Diosc * In the great Parliament 2 Thess. 2. 13. Rom. 8. 28 29 30 31 32 33 34 c. 2 Cor. 10. 5. Eph. 5. 8. 2 Chron. 15. 6 7 8. Zech. 4. 10. 2 Chron. 19. 7 8 9 10 11. 1 Cor. 14. 9 10. Rom. 14. 17. Gal. 6. 1 2 4. Act. 18. 18. Act. 21. 23 24. 1 Cor. 10. 1 2 3 4 c. Coloss. 2. 14. John 19. 30. Act. 25. 21 22 23 24. Gal. 2. 11. Act. 15. * In the beginning of Decem. 1656. Prov. 26. 4 5. Tit. Liv. Flor. Josh. 6. 20. Hebr. 11. 30.