God with humble earnest Supplication which may help ward off the Blow which may fall heavy on the Churches God will set his Mark on the Mourners in Zion and will hide them in the Day of his fierce Anger that the destroying Angel shall not hurt them I have much wondred at the diverting of Judgments but I fear the longer God bears with and the higher his Hand is lifted up the more weighty will it be when it falls But to withhold it Pray Pray the fervent Prayer of the Righteous prevails much oft puts God to a Mercifull Retreat when in his provoked Anger he is going forth against a Nation or People Oh! but they must be clean Hands that lay hold on him that is of purer Eyes than to behold Iniquity Good Mr. Ph. beware of warping from the streight Rule of God's Word by which every Man's Work must be tried it will be your best Preservation in Evil times if God should call you out to bear Witness to his Truth which to decline may cause God to lead you forth with the workers of Iniquity therefore the Psalmist Prays that Integrity and Vprightness may preserve him the Vpright are God's Delight I remember the Inscription on Abraham's Shield was Vprightness to which was annexed against all Fears that might shake his Faith God that can compensate and make up all that his People can lose or suffer for him in this World promised that he would not only be his Shield but his exceeding great Reward which Promise Moses eyed on good Consideration making the best choice to acquit Courtly Pleasures and Preferments he well knew they would last but for a short Season he took his Happy Lot with God's People to suffer Affliction rather than Sin Happy he though he passed through a barren Wilderness in which God often proves his People whether they will be content to wave the things of this Life to possess a better Inheritance than an Earthly Canaan those durable Riches prepared for those who are accounted Worthy of which Blessed Number good Lord grant good Mr. Ph. you may be found Then after twenty Lines of a Business which concerned himself written with much Wisdom Kindness and Faithfulness which I pass over She proceeds I am sure I do heartily desire your Welfare in this Life and Godliness being sought in the first place the good things of this World as may be good for you may be added to you The Promises are conditional 't is a hard thing to be a good Christian not easie to be a good Minister which not to be are the worst of Men and will find the severest Account for their own and others Souls over whom God hath placed them Watchmen and Over-seers of the Flock of Christ for which Work I am persuaded the Grace of God bestowed upon you shall not be in vain My Friend excuse this Freedom I have used to you from Plenary Affection I confess it Impertinent to suggest to you who are so much more knowing and conversant with Books especially that which excells all others the Holy Scriptures from which you may be furnished to every good Work for Doctrine and Life I have sent you a Book more worthy your acceptance for the Author's sake than mine I commend him to you as a Pattern of a strict holy Life so conformable to our Saviour's he was always doing good read look on him and doe likewise I am sensible of the Trouble given you by a long Letter therefore no more but to subscribe my self as indeed I am good Mr. Ph. Your truly Loving and Affectionate Friend Elizabeth Walker Sept. 19. -- 83. A Second Letter to the same Person Of which I will omit much to prevent being tedious and I fear this concluding Paragraph may seem too long My good Friend Mr. Ph. I Truly would as may be acceptable and my capacity reach not be wanting in real Friendship the like very gratefull to me The reminds of a future Estate which is the greatest concern we have to mind in this Life which if neglected the Errour cannot be retrieved Oh how vigilant should I be my Enemy is so One Soul is more worth in the Estimation of our Saviour than the whole World the price hath made the purchase so Oh! that I could better improve my little remaining time the Talent my Lord hath intrusted me with that I may not be idle or worse found in the works of darkness He that had least was accountable therefore shall not I be excusable from my little measure As the Eyes of Servants are to their Masters for their Work as well as Wages so must mine be to him for his Assistance and Help that of his own he may receive But where God gives much he requires the more Good Mr. Ph. God hath committed to your trust more than to a private Capacity in Abilities and Advantages placed you a Steward over his Houshold you are strictly required to be Faithfull Be so that God may reward and crown your Labours in his Service with that that far excells the fading Diadems of this World which puts a Lye in our right-hand promiseth its prostitutes more than it hath to give Be not deceived it is Vanity and Lyes your Work is Wages It was our Saviour's Meat and Drink He told his Disciples so when he was about his Father's Work not only in his publick Ministry in which he was constant but also as a pattern left you He was always doing good Though he met with hard and rough usage from Men expect the like it is no untrodden Path but for Encouragement if for Righteousness sake Your's is the Kingdom of Heaven What can be given in Exchange The more you doe or suffer the greater your reward The Blessings of this Life are not excluded let God's Work have the preheminence the first place in your Heart and Practice and as may be good for you they shall be added to you I observe from the last Chapter of Saint John our Saviour's great care for his Disciples at his parting with them As they lacked nothing whilst he was with them as themselves on that question had confest so then our Saviour to strengthen their Faith in their Dependence on him he before had promised to be with them to the end of the World and rather than they should want our Saviour works a Miracle but with the provision he gives but one single Invitation Come and dine as if he would intimate he had greater things to bestow on them more than the Meat that perisheth the Bread of eternal Life and as they had freely received so he would have them freely give For which purpose our Saviour singles out Peter not so much to mind him of a former unkindness but more earnestly to engage his watchfull diligence for the future Peter not as exclusive of the rest but he as a representative of the rest our Saviour instead of one Invitation to dine adds a threefold Injunction to feed his
Jesus in Sincerity she loved the Lord her God with all her Heart and all her Soul with all her Might and all her Strength and her Neighbour as herself She would speak evil of no Man do evil to no Man but did all the good she could as she had opportunity especially to the Houshold of Faith And though she loved the whole World with a love of Benevolence she loved those chosen out of the World with a Love of Complacency She had a peculiar Esteem of and Affection for God's People Her choice delight was in the Saints and those who excelled in Vertue She was not ashamed to be accounted their Sister whom Christ was not ashamed to call his Brethren the Profession but much more the power of Godliness was so far from being terminus Diminuens an abatement of her value and kindness that it much endeared those to her in whom she found it and fastened those Bonds more strongly which had been tyed by Nature Neighbourhood or Friendly Conversation I excuse not the length of this Section it being not easy to write too much of that of which she never thought she practised enough though she had as it were habituated it into her Constitution it being as the Element in which she lived SECT XXIV Of her Care to advance God's Glory and the Salvation of Souls I have so far prevented my self in both those in what I have already written of her that scarce any thing remains to be farther added anew concerning them and I confess it seems to my self somewhat improper to make a distinct Section of what is the Subject of the whole The Care to promote those was as the Spinal Marrow in the Body yea as the Soul which animated the whole as the Pith which ascends from the Root of a Tree through the Trunk to every Branch and Twig She set the Lord continually before her had respect to him in all her Thoughts and Words and Actions and reveered his Presence in all her Natural Moral Civil and Religious Performances Seeing him that was Invisible that nothing might escape from her which would provoke or dishonour him who is of purer Eyes than to behold Iniquity she yielded the Throne of her Heart to God and whether she spake or wrote to others or Prayed for them she exhorted or entreated that the Interest of God's Glory might be uppermost obtain the Supremacy and nothing be its Rival or stand in competition with it Such Expressions frequently occurring in many of the Passages above related and transcribed from her Papers and for the promoting the Salvation of others she remembred and practised our Saviour's Counsel to St. Peter Thou when thou art Converted strengthen thy Brethren I have given account above of her indefatigable Care and zealous Diligence in instructing Children Servants Neighbours and it is unreasonable to conclude I have little to say on this Head because I will not say over again what I had so fully said before Her Converse was generally very Serious Savory Edifying few have come to see me since she dyed who have not told me how frequently and faithfully she used to give them good Advice and Exhortations to be sincerely Religious and indeed she was endowed with an extraordinary measure of Courage Prudence Faithfulness to give necessary free kind and seasonable Reproofs Admonition and Instructions and would not suffer Sin to be upon their Souls whom she had any opportunity to rescue from it at least would use her best Endeavours to effect so good a Work and would speak so home and plainly to them who needed it that I confess I have sometimes thought she rather exceeded and have between our selves intimated so much to her to which she would wisely and with just Apology reply My Dear we must deal freely and speak home in such Cases not mince the Matter and speak slightly it will not be minded if we do and as good never a whit as never the better it is well if all we can say will effect what it is said for and if they be not convinced both of their own Errour and our Good-will and made to feel what we speak by our plain and faithfull Earnestness all the rest is lost to them and us they 'll be no better for it and we shall not have the comfort of discharging the part and duty of true Christian Friendship And she had often good success but once above other times so eminent and signal I can hardly forbear to relate it and I have heard her more than once or twice make mention of it with Thankfulness and Comfort and as a good encouragement to do the like She had a very awakened Sense and deep impressions on her Mind of that Estate which is on the other side of Death and was full fraught with Love and Pity to Immortal Souls and would do all she could to the saving of her own and others and therefore accounted all kindest offices not worth the name of true Friendship which stopped short and reached not to at least had not a fair tendency towards the Eternal Salvation of her Friends SECT XXV Several Graces in which she was most Eminent I Have cause to repent those hasty Thoughts set down before page the 50th as Heads to be touched more fully by which I have made my self Debtor to the Reader 's Expectation to write somewhat of the Title of this Section for when I set my Thoughts to single out in the Prospect of them all which shined with the greatest Lustre all were so fair and bright I am at a loss on which to fix the Preference For I may say of her with Modesty and Truth what St. Gregory Nazianzen saith of his Sister Gorgonia with wonder That she excelled in all Vertues and St. Jerome of Nepotian that he was so Eminent in all Graces as if he had excelled but in some one alone She was compleat in Christ had taken to herself the whole Armour of God not an almost-Christian but throughly furnished to every good Word and Work And as God had preserved her that though she was assaulted by many Buffetting Temptations she was not overcome by them and that no Iniquity had Dominion over her to Reign in her Mortal Body or Immortal Soul to blot her Name or Profession with any Scandalous Offence so every Grace of the Spirit with all which she was very plenteously adorned exerted its self with Vigour was not raked up in faint and lazy Habits Her Knowledge in which the New Man is renewed and without which the Wise Man tells us the Heart cannot be good was clear solid and indeed Masculine beyond the Proportion of her Sex and Degree as may appear by all she wrote and she would discourse and argue very knowingly and with sound Judgment upon any Point of Divinity as occasion offered The Oil which fed this Lamp was her much Reading good Books but especially the Holy Scriptures in which she meditated Day and Night and if
Kingdom of Satan may fall and the Kingdom of Christ be exalted that the Gospel may continue where it is and sent where it is not and received in the Love of it through the World Pray for all afflicted as their case requires and with thy Prayers and Praises give thanks to God for the prime Fountain of all his Mercies Christ Jesus In particular thou mayst mention at the Throne of Grace what Christ hath done and suffered for humble contrite Sinners Labour and beg for such a frame of Spirit such God not despise Express thy thankfulness for what Christ hath instituted and ordained in his Church for the Benefit and good of his People Thou mayst in particular express with Prayers and Praises That all may be applicatory to thy self These are short hints thou mayst enlarge God giving thee his Spirit of Grace and Supplication Let not vain Thoughts mingle with religious Duties beware of those wandring Vagrants do not take such Company with thee when thou drawest near to God in any Religious performance lest it be like offering strange fire provoke God rather to consume than bless thee but keep off those busie Flies they may not corrupt thy Sacrifice Say to all disturbing Thoughts as Abraham said to his Servants when he went to the Mount to Sacrifice Stay you here below till I go to Worship God Fervent Prayer is very prevalent with God of it may be said what is said of Faith which is a justifying Grace without which it is impossible to please God Heb. 11. For he that cometh to God must believe that he is and that he is a rewarder of them that diligently seek him Good works are the Life of Faith being well performed for matter and manner without which Faith is Dead and God is not the God of the dead but of the living as the body without the spirit is dead so without works faith is dead also St. James 2. The great things a lively Faith hath done fervent Prayer hath done the same The little Book I sent thee was thy dear Mother's it is a good Discourse of Prayer Dear Johnny let thy Prayers and Praises with the sweet Incense of thy Love to God be offered to him on the golden Altar of an humble and sincere Heart in the mediation of Jesus Christ and put no religious Duty off with that foolish idle Excuse I have not time lest thou as the foolish Virgins were be unfurnish'd of Oil for the Lamp of thy Christian Profession and for thy neglect shut out of the Kingdom of Heaven If Time for Play Recreation Eating Sleeping or the like a due proportion of Time may be gained from them for thy best therefore thy most concern those indispensable Duties on which thy eternal welfare so much depends the neglect of them may be thy inevitable Ruine in this Life and that to come for Godliness hath the promise of both Therefore seek the Kingdom of Heaven in the first place and the things of this present Life shall be added to thee as may be good for thee The things of this World compared to God and Heaven are but Straws and Pibbles St. Paul calls them dross and Luther said The whole Turkish Empire is but a Crust God throws to the Dog God hath provided better things for those that love and seek him In this world is our preparatory Life for our future Estate I have oft said to thee That all Men are about this great Business but in a different way to a different end Good Men prepare for Heaven and Wicked Men prepare for Hell therefore avoid the broad-way of a sinfull Life which leads to Destruction chuse that way which comparatively few find the way of an holy Life the end of which is Peace which the World cannot give Dear Johnny Do not deferr thy great concern to serve God and save thy Soul more worth than Ten thousand Worlds Many much younger than thee have set about this great work Thou hast oft read Mr. Smythies's Book of the Benefit of early Piety also thou hast had a civil and religious Education and many more Prayers than thou art Days old Thy dear Grandfather's Care Counsel and Prayers mine have not been wanting as far as able to perform in my care and love of thee let them not condemn thee but labour to answer the end of them that thou mayst not disappoint God and us to thy own detriment and loss Dear Johnny where much is given the more will be required Time is precious use all lawfull Industry and Diligence for thy well being in this World and make all subservient for a better to come Thou knowest not how long God may continue thy Friends to thee She was not continued three Months nay thy own Life is uncertain all things in this World are so and there is no retrieving an Errour on the other side of Death Do not procrastinate take the wise Man's Counsel what thy hand findeth to doe doe it with all thy might which inferrs speed and diligence for the obtaining internal and external Blessings Deferring made St. Augusting cry out Too late too late Lord did I love thee Dear Johnny Do not put God off with a decrepid Love and the chill Spirits of old age and bodily Infirmity by which the operative Faculties of thy Soul through the organical Powers of the Body may be obstructed with defect and impeded with the ill Habits and Customs of Sin Avoid this Danger give to God the vigour and strength of thy Life let it be without blemish By God's appointment the young was brought to him in Sacrifice Do thou as Righteous Abel give to God thy firstlings thy first Love and suffer no Rival or Competitour with it it was the Test Christ put to his Disciples If ye love me keep my Commandments Dear Johnny I used to mind thee St. John thy own name let him be thy Example in thy Love to God he was the youngest Disciple most eminent in Christ's Love He was called the Disciple whom Jesus loved Dear Johnny Be not taken with the Gauds and Vanities of this World in any of the profers of it they will bite like an Adder and sting like a Serpent if they draw thy Heart from God Be not deceived by them they will put a lye in thy right-hand promising more than they can give Be not affected with vain Glory it is but a Puff of breath soon exhaled and will vanish from thee Yea so are all the things of this World for the duration of them Remember thy Baptismal Covenant with God thou didst promise to forsake the Pomps and Vanities of this World the Devil and all his Works and sinfull Appetites to them I was a Witness to this Engagement and one of thy Sureties Dear Johnny let thy Baptismal Vow through Grace preserve thy Morals untainted Let none be corrupted by thy ill Example and be not thou infected by the evil manners of others Speak no obscene or scurrilous Language
the happy estate of the Saints in Heaven and ends with these words It is an eternal Happiness which is the crown of our crown She concludes the whole with Prayer Dear and blessed Lord how unsearchable is thy Wisdom Goodness and unspeakable loving-kindness to poor Sinners I beseech thee take off my affections to the transient things of this World and wean my Heart from the Love of this present Life for at thy right hand are rivers of Pleasures and in thy Presence fullness of Joy which no mortal Eye hath seen nor Ear heard neither can it enter into the Heart of Man what thou hast prepared for those that love thee for which blessed estate and rest good Lord fit and prepare me thy poor and most unworthy creature even so come Lord Jesus Amen Amen The Tenth Head is marks of a regenerate Estate by way of Question or Examination Dost thou c. which she shuts up with this Prayer after three Pages Blessed Lord thou art good and continually dost good unto thy People I beseech thee deliver me from a fluctuating and hesitating Mind and help me that I may with full resolution and fixation of Soul cleave unto thee that no lord besides thee may have Dominion or Rule over me but that I may with full purpose of Heart chuse thy Service which may obviate all the Temptations of this World either in the good things or bad things of it or any thing which would stand in competition with thee to allure me or deterr and scare me from thee Thy Service is perfect freedom Lord help me to make that good choice Amen The last Head is a very large and devout Form of Prayer and Thanksgiving that as she had before in the Theory described Prayer and given Directions how to render it acceptable to God and prevalent with him so she might exemplifie those Rules that her dear Children might be taught both by Rule and Example how to make their Addresses to the Throne of Grace to honour God and obtain Mercy to help in time of need I am sensible how long this Section concerning her Care of her Childrens Education is yet I might have easily made it twice as long yea 't was hard to avoid so doing I wish it may be exciting and usefull to any Women to stir them up to and assist them in the like diligence that a Duty the neglect of which is of so bad consequence both to Parents and Children yea to the Church and Kingdom may be more laid to heart and wisely and conscientiously practised Amen SECT XIII Of Monthly Sacraments I Take the Liberty to call them so because that was the designed stated return of them though I confess they were sometimes deferred to five or six Weeks Revolution because our plain Country People in some more busie times had not the Vacancy from their urgent pressing Employments as Harvest for Serious Preparation She was a frequent yea constant Communicant I remember but one Sacrament in all the Years we lived together from which she was absent and that was one of the Easter-Sacraments when she had Received the Lord's Day before She was always very Devout at the Celebration and had an high Esteem of that Office in the Liturgy and her Preparation was always very Serious before never omitted to spend one Day at least in Ritirement to Fast and Pray and examine herself and humble her Soul before God and most of the Week would be much alone Reading the best Books of that Subject of which she had many or Reading them in the Family to prepare the Servants and would often prompt and exhort others not to turn their Backs upon that Holy Feast to which God himself so lovingly Invited them and yet withal caution them not to run to it Rashly and without Consideration that they might neither Starve themselves by neglecting that Food of their Souls nor Surfeit on it for the want of those Graces upon the Exercise of which depends the Digestion of it into wholsome and strengthening Nourishment and when she came Home she would give Solemn Thanks and beg of God to make her constant in the Covenant she had so signally renewed with him SECT XIV Of her Writings I Know not whether most to wonder at the quantity or quality of her Writings I find so many and they all so wise and good and the rather because her Pen was the only thing at which she was slow and the time spent in Devotion and Family-Affairs was so much that either of them might have exhausted all had she not improved every Moment and let none run to waste She was exceeding Expeditious in whatever she took in Hand and would dispatch a Business while another would be going about it yet which she would bewail but could not conquer she was slow at Writing beyond what was ordinary She had been used from a Child to a kind of Set-Hand and took off her Pen almost at every Letter which put a great stop to her speed She writ very streight fair and legibly for such a kind of Hand yet was long about it which notwithstanding besides the large Book of which so much before she hath left many both Books and Papers Copies of good Letters Meditations and the like There is one endorsed thus Contemplations on the 104 Psalm 10th Verse In which besides a large Ingenious and Pious Introduction shewing what led her to the following Thoughts which was chiefly the consideration of God's unlimited Goodness to all the Works of his Hands as the great Benefactor of the whole Creation which she handsomly illustrates in four Pages contains 190 Pages of the largest Paper of Twelve-pence a Quire Having set down the Words He sendeth the Springs into the Valleys which run among the Hills she thus begins This Scripture hath a large Extent it hath a double Blessing in it Temporal and Spiritual Enjoyments the one may be extracted or drawn from the other it affords the upper by the nether Springs The Valleys and Hills represent two sorts of Men the fruitful Valleys are the Character of good Men the barren Hills are the Character of bad Men both Temporal and Spiritual Blessings are given at least tendered to both good and bad but they are differently received and so she proceeds to so great Enlargement and by many more Allegories Piously to fill up near thirty Sheets close written but I refrain giving a farther Taste There is also a large Meditation of a Bee caught in a Spider's Web and assaulted by three Spiders successively after she had been dis-entangled once and again to which she compares a Christian hamper'd in the Snares of Satan and after some Freedom yet again and again molested by him and very Piously and Ingeniously runs the Parallel in many Particulars in near two Sheets which she concludes with a very devout Prayer which respects her own afflicted and vexatious Tryals by renewed Temptations which may be suitably touched when I come to that
Death of one very desirable Child were swallowed up by the Tears of Gladness for the lively Symptoms of the spiritual Birth of another not less dear to us The House was a Bokim not one dry Eye the Pathetick Earnestness with which the Child cried for Pardon and supplies of Grace enflamed and melted all that heard her and the abundance of Tears she shed so freely were like Water put into a Pump it brought up even Buckets full from all that saw them What would I not give for such another Evening I know there are too many in the World who will make these things the Subject of their Mirth and Scorn and opening other Books much oftner than the Holy Bible would be more affected with an auspicious Cut or turning up a lucky Trump than lighting on the divinest Promise in the Sacred Volumes and will stigmatize such Impressions with the Contemptuous Brand of Enthusiasm or at the mildest slight them as the Effects of warm'd Fancy But let them alone I 'll not disturb their pleasing Dreams yet Wisdom is Justified of her Children and though I will not presume to say We speak Wisdom to them who are Perfect and write such things for them who have their Senses Exercised to discern and relish them Yet I cannot but call to Mind how Petrus Blesensis endorsed his Treatise of the Love of God Secretum meum mihi My Secret to my self and I hope this will meet with some Readers to whom it may not be as insipid as the White of an Egg to allude to Job's Expression and for those who think it the cheapest and quickest way to ease their Minds in their unacquaintedness with such things to ridicule them in others I say Mock on I pass by for Brevity-sake many excellent Passages of most Exemplary Piety in several Pages relating to the Occurrences of near three Year Then follows In the beginning of September 1671. my Daughter Elizabeth had a great Fit of Sickness which brought her very low a Fever with a Rhumatism we had the Advice of eight or nine Physicians from London and Chelmsford and five upon the Place c. My self watched many Nights with her the time I could spare in my careful attendance on her I spent in Prayers and Tears at the Throne of Grace in her behalf from whence I had a Mercifull Return One Night she rutled and breathed short which made me fear the approach of Death I having by me Oil of Sweet-Almonds new drawn I desired to give her some of it but was afraid to attempt it and her Stomach did so nauseate what was given her though in it self Pleasant I went from her into another Chamber and earnestly besought God if he saw it good for her to incline her to a willing taking of it I brought her five or six Spoonfuls in a Silver Cup which she received of me without speaking one Word against it and drank it off without the least reluctancy or Regret I do most heartily bless God who did not cast out my Prayer the Oil caused her to Vomit much tough Flegm and withal gently Purged her after which she recovered Health I thank God Blessed God I beseech thee enable her to render to thee suitable returns of Love and Obedience that the residue and remainder of her days here may be in thy Fear not to offend thee but faithfully to serve thee who didst remember and help her in her low Estate that when thou shalt Consummate her Days on Earth she may be ever with thee in thy Eternal Kingdom and Glory Amen I shall conclude this Section with the Account of her Carriage and Demeanour in the last Sickness and Death of this Dearly Beloved Child I confess she is very large in what she writes of it therefore I shall contract it what I can though I find not an impertinent Line in so many Pages and I hope it will not seem tedious because it is so suitable to the End I design which is to propound her Example of Motherly Affection and Christian Submission to and Holy Improvement of God's smarty Tryals She thus begins I have now one of the saddest of God's Providences to record which hath befallen me in the Comforts of this Life I beseech God to sanctifie it to me and those concerned with me Then having at large related all the Circumstances of her Sickness she proceeds She was sixteen Years three Months and eleven Days old when she dyed After fourteen Days Sickness of the Small-Pox she changed her Corruptible State I humbly hope into Immortal Glory where she shall never Sin and the Effects of Sin shall be no more She was a very Beautifull and Lovely Woman c. God gave her a good understanding c. And so having described her Body and Mind exactly she corrects herself but thus to Characterize her may not suit my Pen But I may acknowledge these Accomplishments to the Praise of God's Goodness The ground of my Comfort is her sweet Inclination to the things of God and her Souls concerns as to her eternal State unto which she is gone unspotted from the gross defilements of the World and was Mercifully preserved from ever falling into any scandalous Sin and is set out of the reach of Sin Temptation and Sorrows got into Harbour off a Tempestuous Sea I bless God we have good hopes of her Eternal Peace and Safety for besides a blameless Conversation free from gross Enormities she was very Conscientious in the Duties of Religion she would always speak the Truth She was meek of Spirit very humble and charitable to the Poor and Pitifull and would relieve them as far as she had wherewith to do it she was very tender-hearted fearfull of Sin and of being found an Hypocrite Besides Family-Prayers she Worshipped God in private twice a Day in secret Prayer in the Morning she read the Scriptures and in the Afternoon spent an hour or more in reading good Books She did exhort others to serious Piety and in time of Health would be counselling and advising the Servants privately to be Religious and to take heed of delaying and putting off their Returns to God She had great Impressions on her Heart as to the carefull observation of the Sabbath and when she had made any digression with Worldly Discourse with others she would make acknowledgment she had done amiss a Sin lightly considered and as little bewailed ' Then she relates the Impressions of Gods Spirit on her Heart when twelve Years old of which before and her Patient and Pious Carriage in her Sickness three Years before this Then proceeds She had also Experience of Spiritual Temptations but resisted them with Abhorrence In this her last Sickness she acquainted me with them telling me she had been much troubled with a wicked thing I asked her what it was she said she would not speak it for all the World it made her fear lest she had committed the Sin against the Holy-Ghost Poor Lamb she
all my neglects of my relative Duty I desire to own thy Righteousness and that thou hast punished me less than my Iniquities deserve I bless thee that thou hast spared to me my dear Husband I beseech thee mightily to furnish him with the Gifts and Graces of thy Spirit and give him a long continuance in this Life very instrumental to thy glory the benefit and great advantage of thy Church and People and at last full fruition of thy self in eternal Glory Lord I bless thee that thou still intrusts us Parents to a Child I beseech thee bless this onely one and inable us with much Wisdom and Diligence to exhort instruct and train up for thee her thou hast yet spared to us Good Lord bless her and she shall be blessed Bless her in Soul with the plentifull Effusions of thy Holy Spirit and all the Graces of it Bless her Body with an healthfull Constitution and Honour her with long Life in the ways of Righteousness Suffer not her heart to be set on the gilded Vanities of this World but grant her of the things of this Life what thou thinkest good for her and be thou her God and Portion and when thou shalt conclude her days on Earth I beseech thee receive her to thy heavenly Kingdom Amen Amen I am sensible of the length of the preceding Section and will not make it longer by a needless and useless Apology needless to those who are acquainted with the actings of that sweet Spirit that breathed so fragrantly in her on such occasions and useless to those who are not only Strangers but Enemies to such a temper of Mind and had it contained but twenty lines would have esteemed it too long by fifteen of them I shall endeavour brevity in those which follow SECT XVII Renewed Assaults of her Enemy by Temptation THis was her almost constant trouble for many Years which she used to call emphatically Her Affliction For 't was with her one of his living Members as with our Blessed Lord her and our Head of whom I noted above When the Devil had finished all his present Temptations he departed from him for a season which clearly intimates his returning to renew his Assaults She sometimes had a breathing time vouchsafed her by the gratious Restraints God laid upon her Enemy but usually not very long for using to afford her the best Assistance that I could I sometimes for some Weeks or Months have refrained to mention them that I might not awaken the sleeping Lion and she taking no notice of them I have often said I hope my Dear thou hast been now some good space free from thy Affliction Alas my Dear would she reply with a deep sigh I have kept silence because I would not weary thee with my continual complaints And other whiles would gratefully acknowledge God's goodness in yielding her some Respite some Calms and quiet Intervals Yet after the Day God so strongly comforted her by Habakkuk i. 12. though I cannot say she was wholly free I do not remember she ever complained of her Temptations being either too fierce or frequent as they had been before nor did she once mention them in her last Sickness Blessed be God's goodness to her This cruel but cowardly Enemy usually made his fiercest Onsets when she was exercised with Indisposition of Mind or Body I will give one Instance of each First Under Indisposition of Mind with great Sorrow In the beginning of May 1680. an Affliction befel me my former Troubles returned upon me A wound not healed brake forth with deep Trouble of Mind much Afflicted with blasphemous Suggestions The good Lord rebuke them and with his All-sufficient Grace cast out of my Soul whatever may offend and provoke him to so severe a Scourge which in my own strength I am not able to stand under so unsupportable is the burthen But the good Lord give me to see that by the supporting Grace of his former Compassions I am preserved from the poisonous infection of them Satan taking advantage of my melancholy Disposition growing upon me after the Death of my dearly beloved Child Mrs. Margaret Cox renewed these Assaults And as in such Cases the subtile malitious Enemy will follow his blow home as far as he is suffered and multiply every Molehill into a Mountain as we speak Proverbially so he endeavoured to increase her disquiet by another very small Circumstance For she proceeds in her Complaint I had also a great damp and check on my earnest Endeavours to teach my little Boy his Book He at little more than three Years old would read well in his Primmer on a sudden he forsook it not through any evil Disposition in him I am not able to give an acccount of it but it occasioned me much grief and trouble But I bless God for his Mercy to me Half a Year after I began a-new with him and he hath with greater readiness to it and love of it learned much better than before So indulgently condescending was the divine Goodness to relieve her suitably and prevent the occasions her Enemy catch'd at to disturb her by Secondly Under Indisposition of Body by a long Sickness It pleased God to suffer my old Enemy impetuously to assault me This Visitation was very cloudy which then I could not see through nor apprehend God's Goodness though he vouchsafed many discoveries of his Favour to me I shall not multiply Passages of the same import nor pursue all the Methods her Christian Prudence made use of for her support as frequent Conference with my self and some few choice Christian Friends whom she much esteemed for their great Piety experience in spiritual Matters and prevalence with God in Prayer She made no noise with her Troubles revealed them but to few and to those whom she judged fittest to counsel and comfort her and sympathize with her in her Temptations as having had Experience of the like or been oft consulted by them who had But her best Defence was to take to her self the whole Armour of God and her chief Refuge was to the Throne of Grace to appeal to God who comforteth them who are cast down and to wrestle with God for help in time of need whom she used to importune to teach her hands to war and her fingers to fight in her spiritual Warfare and to carry on the War at his own Charge because the Quarrel was his and managed against the grand Enemy of his Glory as much as of her Peace I shall transcribe a Paper which I find Endorsed thus In time of Temptation writ by me Elizabeth Walker O Most holy wise powerfull gratious faithfull unchangeable and eternal God I thy poor afflicted Creature tossed on Waves and Billows of Sin and Temptation fly unto thee for Refuge in this Storm begging of thee thy supporting Grace helping me against the Assaults of my spiritual Enemies by what wile soever they invade my Soul with abhorr'd impure Motions vile and detestable Suggestions which
but my Dear Wife's Pains and Trouble I told her we had now continued this Custom a great while and that I thought it too burthensome to her a Dinner signified not much to the Rich and for the Poor I would take Care they should be no losers She at present seem'd well pleased with what I said and acquiesced in it But upon second Thoughts she said My Dear I thank thee for thy Tenderness to me to prevent my Trouble but I am rather willing to undergo it were it greater than to discontinue a Practice so long used constantly and thereby occasion any mis-interpretation as if it proceeded from Parsimony or abatement of Kindness therefore I intreat thee let us continue to doe as we have hitherto done Yearly only let us try to have all in two Days we used to have in three and if our House will not contain them all at twice to some of the poorest I will send double as much as they could have eaten here And so it was agreed and performed and so her last Christmass was as kind and Charitable as those of former Years SECT XXII Of the Marriage of our onely Daughter and her Death in Childbirth the same Year yet leaving a Son IT is not to be wondred at that she should write so many Pages of this Come-Tragedy as I called another Providence mentioned before a Trage-Comedy whose Pious Kindness was so mindful in Holy Prayers and Praises not of her self alone but of her Honoured Friends I shall touch but one or two for Instance and I cannot single out any more suitable than of those Right Honourable Ladies whose sweet Condescension not only vouchsafed to give this our Dear Daughter frequently their kindest and familiar Conversation but borrowed and desired hers almost whole Summers divers Years Concerning these young Ladies thus her Pen speaks The Lady Ann the Lady Mary and the Lady Essex Rich had a Pious Education under â—he tender Care of the Right Honourable the Countess of Warwick their Aunt whose great Care of them and Kindness and Love to them supplied and over-shot the measures of what could be expressed to them by the tenderest Mother Of two of their Marriages she writes thus December the 11th 1673. The Vertuous and Right Honourable the Lady Mary Rich was Married to Mr. Henry St. John the Eldest Son of Sir Walter St. John a Pious good Family and an ancient Barronet and great Estate Blessed Lord thou hast abundantly enriched them with the Blessings of the Nether Springs full streams in the good things of this Life let it not be their all but turn these Waters into Wine give them the Blessings of the Vpper Springs the plentifull Effusions of thy Spirit flowing into their Hearts and Souls that they may build up each other in their most Holy Faith as Heirs together of the Grace of Life June 16. 1674. The Honourable Lady Essex Rich was Married to Mr. Daniel Finch Eldest Son to his Father then Lord Keeper of the Great Seal of England Good Lord give them the Blessings of thy Right-hand and continue to them the Blessings of thy Left-hand also But let not their Portion be only in this Life let thine own Prerogative have the Supremacy in their Hearts and accelerate and quicken them to thy Service that Glorifying thee on Earth they may be in Everlasting Glory with thee in Heaven Amen Amen I will mention no more like Instances and humbly beg Pardon if I have been too bold in touching these I now come to the Title of this Section and shall add nothing of my own only transcribe and that with Abbreviation what her Pious Pen hath left me not that one Word need to be retrenched upon other accounts but only to avoid Prolixity January 17. 1675. My Dear Husband and my Dear Child Margaret Walker went to London in reference to our great Concern her Marriage our onely one so dear to us She was Married February the 1st 1675. to Mr. John Cox Barrister of Grays-Inn His Father lived at Coggshall his Relations very honest good People and very well to live in the World God hath graciously provided for her a loving Husband a sober Person and I hope a good Man God consummated their Choice by Mr. Gifford a worthy good Man Minister of St. Dunstan's in the East in London whither she was accompanied by the Right Honourable the Countess of Warwick with the chief of the Family from Warwick-House and with many other manifestations of Kindness God shined upon her and in all respects gave her a comfortable Day I draw the Curtain of a modest c. over the rest lest the Thankfulness of her who was so truly humble should incurr the unkind censure or suspicion of Vanity and concluding what I have omitted with these Words And with many other Favours God hath honoured them She proceeds Lord I desire to own thy Goodness as the Fountain Head from whence flows all Good to be enjoyed in the things of this Life and concerns of a better and more endurable Estate for their Souls advantage For which I beseech thee give them a capacious Heart to know love serve and enjoy thy self and vouchsafe them of the good things of this World what thou seest convenient for them and help them to be contented to be without what in mercy thou deniest them Good Lord keep both them and theirs inoffensive in this World and when they shall go hence and be no more in this Life Lord grant that where thou art they may be also in Eternal Glory Amen Amen Thus far the pleasant and more lightsome part Now follows what 's more dark and dolefull I have now a very smarty afflictive Dispensation from God to record very pressing by his afflictive Hand on us I acknowledge very deservedly for my Sins the Lord hath taken from us out of this Life our onely One the most dearly Beloved Daughter and Child of my choice Aâ—fections Mrs. Margaret Cox she was mâ—â—ried February the first 1675. The 19th 〈◊〉 November following she was Delivered of a Son Lord's Day seven a Clock in the Morning She continued pretty well two or three Days Tuesday following sickned of a Fever and dyed December the 5th 1675. But God in the midst of his just Judgments remembred his Mercy to us hath spared the little one to us Blessed be God for it and received the Motherless Babe into Covenant with himself by Baptism I Bless God he is the Son of good Parents his Father a very sober and a good Man his dear deceased Mother was a fine lovely handsome well accomplished Woman both in Nature and Grace to God's Praise I do make my Acknowledgments let it have no other Censure She was of a quick Apprehension modest humble discreet and of a good Judgment and well fitted for Family-Government and Imployment She had a sweet amicable Deportment and gracefull Behaviour these Endowments through God's Kindness to her rendred her very desirable to all that knew
her God was pleased to give her much Honour and Esteem in this World with which she retained a lowly Mind with much sweet obliging Kindness to all acquainted with her She was very Friendly to the meaner sort very kind and charitable to poor People to whom she had a very compassionate Heart and bountifull Hand in relieving of them which she did with great Privacy though God hath been pleased since her Death to make it known by them in their Acknowledgments and bewailing their loss of her I bless God she lived very desirable and dyed much lamented she was a very loving dutifull Child to her Parents a very endearing Wife to her Husband and very sweet in all her Relations she was very acceptable to all her Husband's Kindred by whom the loss of her was much bewailed God was pleased to make her married condition very Satisfactory to herself and all concerned and though God was pleased to conclude it in so short a time taking her out of this Life scarce eleven Months from her Marriage which was accompanied with great Joy and Kindness of Friends yet God filled it with the close crouded manifestations of his Love and Favour to her yea her whole Life from her Cradle to her Grave to which she went with much Decency and Honour and which is much more valuable unblemished free from the gross defilements of this World The Lord was pleased to fit her for himself by a tender crazy Constitution of Body she was much afflicted with Head-Ach and other Illness which she bore with much quietness and submission under God's Hand by which he led her to the consideration of a better Life About four Years of Age on days of Prayer and Fasting she would sit by me the whole Day and at Prayer hold up her little Hands which in her riper Age with continuance from her Childhood she performed more understandingly She was constant in Religious Duties conversant in God's Word the Holy Bible which whilst she was a Child she oft read through and got much Scripture by Heart Also read many good Authors several good Books her Dear Father or my self commended to her which Practice she did not decline neither before nor since her Marriage She constantly at least twice a Day made her Addresses to the Throne of Grace in Prayer When she was very young she would give an account of a Sermon and repeat most of the Particulars or Heads of it and as she was religiously habituated from her Childhood I do humbly hope God confirmed her by his Grace to Perseverance in the Ways of God She would excite others not only in her own Practice but by her Counsels as to their Souls Concerns Amongst other her good Advices as her Dear Husband since her Death hath informed me she said to him ' That she did not question but he Prayed alone before he had her and said so did she and desired him to continue the same that one Prayer might not be lost by their Joint-Prayer which they used once a day going together alone to seek God besides publick and Family-Worship They oft said that nothing should more oblige them to each other than their mutual Love to each others Souls in their helping one another in their way to Heaven I bless God for his signal kindness to her in him so near and dear to her not only making them one Flesh but one Soul and both one Spirit in himself In the time of her Travail and following Sickness she was very Meek and Patient as in all her former Sicknesses and Pain The Disease took her Head which deprived her of her Understanding but I bless God that so guarded her Tongue that she did not dishonour him The Lord was pleased to give her some little relaxation of her Disease in which Intervals she exprest her self Piously And desired of her Relations the carefull and good Education of her Child said she had oft begged of God in the behalf of her Relations by Marriage and for those who were not disposed of that God would fix them so as might be their best advantage both for Soul and Body and desired there might continue a Loving Respect between both Families which I do beseech God to preserve Her Disease did not give her leave to express herself as otherwise she might have done much more to God's Glory and the Comfort of her Friends But Blessed be God for his Grace bestowed on her that her Evidences for her Eternal Happiness were not to seek upon her Dying-Bed but were in the safe Hand of our Saviour and sealed with the Signet of God's Right-hand with an indelible Character and Inscription of God's Holy Image and Law on her Heart by his Holy Spirit as a Title to those Eternal Mansions of Glory purchased for her with the precious Blood of her dear Redeemer Jesus Christ in which Blessed Estate I humbly hope she is in the Everlasting Fruition and Enjoyment of God his Elect Angels and those Blessed Spirits of the Just made perfect Her Flesh also shall rest in hope of a glorious Resurrection when Mortality shall be swallowed up of Immortality God will joyn Soul and Body in an indissoluble Union with himself in that abundant Entrance into the Everlasting Kingdom of our Lord Jesus Christ so shall she be for ever with her Lord in thy Eternal Praises In which Persuasion good Lord quiet my Heart that I may acquiesce in thy unerring Wisdom Good Lord scatter the Foggs and Mists of my unruly Passions that hinder the sight and view of thy reconciled Face and Favour to me I beseech thee Pardon my Sins and Offences which have provoked thee to this manifestation of thy displeasure against us bereaving us of our Children that of eleven none remains and of this the loss more grievous than any of the rest though they with her through thy Kindness very desirable to us but she our last one and all Lord shouldst thou take my Forfeitures how destitute should I be not only of Children but of all thy sustaining Mercies and above all in the irreparable loss of thy self who art abundantly better to me than Sons and Daughters Good Lord sanctifie to me this Dispensation and help me to find out the accursed thing which provoked thee to smite with so heavy a Blow I beseech thee with this correcting Hand beat off the busie Flies of Sin and Temptation that they may not corrupt my Soul Good Lord cleanse me from all filthiness of Flesh and Spirit that I may perfect Holiness in thy Fear run with Patience the Race thou hast yet set before me finish my Course in thy Service and conclude my Life in this World to thy Glory in the Salvation of my Soul for Christ's Sake Lord as for my self I beg of thee to be very Gracious to those related to us by the Marriage of our Dear Child though thou hast loosed the Knot that so nearly joyned our Families I beseech thee do not untie those
unwritten Paper which remains may seem to imply she designed more This is just the fortyeth part of what she had written for her Childrens use being 6 Pages in her Book of Twelve score so that I have enough if I would enlarge to tire my self and satisfie not to say clog my Readers But I will consult my own ease and theirs in adding little more of what an account is given Sect. 12. under Eleven or Twelve distinct Heads I confess I am tempted to add the Example to the Rule I mean the large Form of Prayer and Thanksgiving each containing 16 Pages But I 'll forbear only as I toucht a few Lines of the beginning and end of the Thanksgiving before So I shall give a little taste of this Prayer which she begins thus Good Lord give me to know thee who passest all Knowledge and though I cannot comprehend thee in the perfection and fullness of thy Glory yet vouchsafe to give me to apprehend thee in thy Love and pardoning Mercy to me a poor miserable Sinner who in my first Being was invested with an happy and righteous Estate from which O Lord in my first Original I soon declined c. And so proceeds most humbly to acknowledge the guilt and pollution of Original Sin as I think yea know most Orthodoxly If our Bibles our Articles our Homilies yea our Liturgy be more Orthodox than Socinus and those Ephramites who lisp his Sibboleth because they cannot or will not pronounce aright the Shibboleth of the Church of England's good old Doctrine Then she proceeds to a large Confession of actual Sin both of Omission and Commission against both Tables Acknowledging the demerit of them proceeds to sue out the Pardon of them in these words O God thou knowest my foolishness and my Sins are not hid from thee I beseech thee pardon my Iniquities and blot out my Transgressions though they be as a thick Cloud Good Lord wash me from my Impurities in that Fountain set open for Sin and for Vncleanness the precious Blood of Jesus Christ which is not only able to expiate my guilt but to cleanse me from all my filthiness that through his stripes I may be healed and cleansed from all my Original and Actual Defilements c. Having enlarged upon this she proceeds to pay for Sanctification and Inherent Righteousness that she may be a new Creature in Christ Jesus then most fully and earnestly against Temptation then for the Assistance of the Spirit to render all God's Ordinances and the means of Grace effectual then for growth in Grace for Comfort for an Heavenly frame of Heart and Life for assurance and manifestation of God's Love to her then for Wisdom to consider her latter End and to be helped in that Spiritual Arithmetick so to number her Days as to apply her Heart to true Wisdom then that God would fit and prepare her for her Dissolution that when her days shall be consummated on Earth her Corruptible may put on Incorruption and her Mortal put on Immortality Then she concludes with these Words Then shall Death my last Enemy be vanquished and swallowed up in Victory and from thy unworthy Creature Everlasting Praises shall be rendred unto thee through Jesus Christ that giveth me the Victory for thou hast redeemed my Soul from the Power of the Grave I beseech thee receive me into thy Eternal Kingdom and Glory that neither Death nor Life things present nor things to come may be able to separate me from thy Love O God which is in Christ Jesus my Lord. Then she proceeds to Pray for the Church of which a taste was given in her Monday-morning Prayers Sect. 7. pag. 45. Gracious Lord the Mercies I ask of thee for my own Soul I earnestly beg of thee for thy Church and People Blessed Lord Thou hast made the Earth by thy Power established the World by thy Wisdom and stretched out the Heavens by thy Discretion thy Arm is not shortned that thou canst not Save Good Lord take care of Zion build up the Walls of Jerusalem that in Zion there may be Deliverance and Holiness in thy House let the Mountain of thy House be established in the top of the Mountains be thou a Wall of Fire round about and her Glory in the midst thereof But I forgot my self 't is hard to stop my Pen. Then I beseech thee especially for the Land of my Nativity the Nation of which I am a sinfull Member here is a large Paragraph The next is for the World Give thy Gospel a free and glorious Passage through the World Good Lord pity those that sit in the region and shaddow of Death Then I beseech thee be mercifull to all the Sons and Daughters of Sorrow and Affliction the Disconsolate the Sick those who contend with Poverty Imprisonment Reproach Disgrace Then for them who suffer Persecution for the Truth Then for her Relations I confess I am almost ashamed that I have thus mangled so excellent a Prayer so Piously so Judiciously in such suitable Scripture Phrase and Language I think it had been better to have transcribed the whole or let it quite alone but her Friends may command a Copy of it if they please Having finished her Intercessions for others she returns to conclude with renewed Petitions for herself which I will venture to set down Good Lord be the God and Portion of me thy unworthy Creature and of those so dear unto me give me a Relation to thee an Affiance in thee and a Dependance upon thee that in all my concerns I may come to thee in whom are all my fresh Springs the riches of free Grace to poor Sinners and treasuries of Mercies purchased with the Precious Blood of Jesus Christ I beseech thee with-hold not thy tender Mercies from me but give me of that hidden Manna the sweet refreshing Incomes of thy Holy Spirit into my Soul and when my Heart is overwhelmed I beseech thee lead me to the Rock that is higher than I for thou hast been a shelter to me Lord be thou a strong Tower to me to which I may continually resort for whom have I in Heaven but thee And if I know any thing of my own Heart there is none comparative on Earth that I desire besides thee thou art my God besides thee there is no Saviour I beseech thee guide me with thy Counsel and when I shall go hence and be no more in this World I beseech thee receive me into thy Glory Then follows the Thanksgiving full as large as the Form of Prayer and if it may be more Spiritual raised and Divinely Savoury but I will not repeat the Errour to mangle it and set down so Imperfect Pieces and spoil its Beauty but signifie to her Friends that I shall freely allow them to read the Original which is fairly legible or if they think it worth the while to Copy it out or at more leisure to Print some few Copies of it and others of her usefull
Defence God is called a Refuge a hiding-place a strong Tower but for whom the Righteous they run unto it and are safe great Peace have they that love God's Law and nothing shall offend them the direction of God's Word will not only be your safety in troublesome times but your Counsellor also in common Calamities and you may as Luther used read the 46 Psalm and bid your Enemies doe their worst if God give them leave to kill the Body it is the most they can doe no more if you are not on Earth you may be in Heaven be not affraid of a Man that shall dye but take our Saviour's Counsel fear him that can cast Soul and Body into Hell seek Righteousness it may be you shall be hid in the Day of the Lord 's fierce Anger which we have cause to fear is hastning to this sinfull Nation God's Law writ on your Heart and Life may be as the Scarlet Thread that was bound in the Window of Rahab's House which preserved her from Destruction or as the Blood of the Paschal Lamb which marked the Houses of the Children of Israel that the destroying Angel touched not their Dwellings with any of the Plagues of Egypt however for your greatest safety take heed and avoid any indirect or unlawfull means to obtain or preserve a Momentary Life which is as uncertain as short and so provoke God to lead you forth with the workers of Iniquity and so your Redemption may cease for ever and then a great Ransome cannot recover you therefore at any rate purchase the Truth and fell it not to which choice the Lord grant you Wisdom and Preserve you both by his Grace under his Protection unto his Heavenly Kingdom giving you the Blessings of this Life also and prepare you both for that good Life to come that when this shall be no more he may receive you with that happy Saying Well done and reward you with Eternal Glory I am sensible of the length of my Letter but hope it will not be tedious to you something more I would say though of a much less Concern but as a true Friend I would not omit any thing that might render me so but would caution you with better Arguments than mine you may have from undeniable Wisdom which is not to be despised and warn you of what some have smarted for being Sureties for other Men. I would sooner pay a Debt than be bound for any See Prov. 6.1 2. Also Chap. 11.15 the same Author tells you That he that hateth Suretyship is sure on these Considerations I request you you will not be in Bonds to any but to me by Promise that you will never be bound for any Man In all I have requested of you if you have not from your self or some other Friend better Advice let this Letter be my Substitute review it sometimes and afford it a kind Reception of Friendship from me who am your well-wishing Friend ready in any Kindness to express my self Your truly Loving Aunt Elizabeth Walker 1685. A Letter of prudent pious Counsels written to her dear Grand-child then at Felsted-School about two Months before she Dyed which I publish to preserve it for his use and because I hope it may be also usefull to some other Youths of the like Age and Quality This was the last large Letter she ever wrote Dear Johnny I Have some time since received a Letter from Mrs. Bribrist much to my Satisfaction and I hope is thy due Commendation she hath been pleased to give me of thee do not forfeit the same by neglect to perform in thy commendable good Behaviour as hitherto but always render suitable to any good thoughts of thee from herself or others and as helps thereto be guided by the advice and counsel of thy Friends Never forget thy Dear Grandfather's oft Counsels when thou wast at home and since in several good Letters with them make good use of this also Dear Johnny I would not be wanting to thee as far as I am able to express I advise in these following Counsels Be modest humble and obedient to thy Governours and Superiours in that Place be always advised by them that are able and wish thee well it is better more ease and safety to be governed than to govern Lean not to thine own Vnderstanding The Wise Man saith Seest thou a Man Wise in his own Eyes there is more hope of a Fool than of him Dear Johnny Thou art not destitute of good Friends where thou art ready to shew thee Kindness thy Master Glascock of whom be very respective and observant performing all Exercises he gives thee as may be Praise-worthy also Mrs. Woodroof Mrs. Boteler they are thine and our kind Friends I do not exclude Mrs. Robarts Dear Johnny Let none have cause with shame for or of thee to retract their Commendations of thee make the Word of God the Rule of thy Life let it be thy chief Counsellor let thy Reputation have a good Bottom an honest Heart free from guile and hypocrisie being founded on the Scriptures fixed on the the Rock of Ages Christ Jesus that by the winds of Worldly Prosperity Honour or Applause it may never overturn neither by Adversity Affliction or any trouble thou mayest fall into Dear Johnny All things but God are mutable and full of change there is the day of Adversity as well as Prosperity God hath set the one over against the other make sure thy best and unalterable Estate in which will be no change nor alteration but happy once and for ever to that higher End make thy Learning and all other things subservient Improve all opportunities for thy well-being in this World but most for thy Spiritual best Advantage give all dilligence attend at Wisdom's Posts Wisdom is the principal thing its Price is far above Rubies fine Gold cannot equal it nothing can be compared to it search for it as for hid Treasure in the holy Scriptures there thou mayest find the Pearl of so great Price that the World cannot purchase it and it is worth the selling all to have it Let not this Price be put into thy Hand and thou have no Heart to it but let it be said of thee as St. Paul said of Timothy That from a Child he had known the Holy Scriptures they will make thee Wise unto Salvation and will help thee in all Relative Duties in well discharging of which consists much of the Power and Honour of Religion Mind the Precepts let them be the guide of all thy Thoughts and Words and Actions doe all God's Commandments in keeping of them there is great Reward Take notice of all the Threatnings that thou mayest avoid the evil of Sin and the Punishment due to the Commission of it Heed the Promises they are full of the Love of God in Christ let them constrain thee to a circumspect watchfull holy Life in performing the conditions of them Dear Johnny get God's Just and Righteous Law
writ upon the two Tables of thy Heart and Practice with his own Finger the Holy Spirit that thou mayst receive the Truth in the Love of it being renewed in the spirit of thy mind He that is in Christ is a new Creature and he that hath not the Spirit of Christ is none of his It is the one thing necessary to serve God and save thy Soul chuse that good part that may never be taken from thee Dear Johnny Let no day pass if in health without reading the Scriptures one or two Chapters in the Old-Testament the like in the New-Testament read with intention of Mind and so hear the good Word of God in publick and as God hath commanded keep Holy the Sabbath-Day do not violate that Holy Rest with Play Recreation vain Talk Sleep or Idleness or omitting any Duty it requires Eat moderately that Fumes from a full Stomach may not cloud thy Intellectual Performances withdraw from that Company and those Objects which may hinder thee from thinking on the Sermons or any other Religious Duty in them exercise thy self and if God ever give thee opportunity be helpfull unto others in the like for their Spiritual Advantage that all within thy Power may serve the Lord hearing the good Word of God reading it Meditation Prayer and Praises to God are the Duties of the Sabbath-Day spend no part of that in Visiting except to the Sick and Afflicted and allow it not to be done to thee by others sequester thy self from them and all Worldly Discourse but endeavour to keep that one Day in seven like the Angels and Saints in Heaven who serve and do not cease The Seventh Day is God's Tribute out of the Week he hath allowed thee Six for thy secular Concerns out of them bring thy free-will Offering sometime for thy Spiritual Advantage for which the Sabbath affords much and upon the due observation of it is assured from God to his People a communication not only of Spiritual Blessings but of Temporal Blessings also Read the latter part of Isa 58. Let no part of the Sabbath day slip without some Improvement for thy best concern for which also every day must be accounted for The Sabbath is an Hedge and Fence to all Religion if that be broken down there will enter all disorders of Life which Men are prone to to prevent which God seems to guard the fourth Commandment with the Authority of the three foregoing placing it in the midst and the fifth Commandment next on the other side bearing the Sword of the Civil Magistrate and by God's own appointment Numb 15.35 Moses caused the Man gathering Sticks on the Sabbath-Day to be put to Death Dear Johnny be affraid of the Powers though Men be remiss to punish the Breakers of God's Laws yet himself beareth not the Sword in vain Do not gather the Sticks of a mis-spent Sabbath a Day on which God hath set a special Remark a Remember to keep it Holy the great neglect and contempt of this Duty makes it more necessary to be prest more earnestly Keep all God's Commandments to break one link of the Ten violates the whole Chain Jam. 2.10 Keep it intire have respect to all God's Precepts in the latitude of them do not wander from them in the by-paths of a sinfull Life they are better than thousands of Gold and Silver they were of such a concern to David that he begs of God an Holy Compulsion make me to know thy Precepts Statutes and Commandments And Moses useth this Excitation to the Children of Israel for their observing God's Law Thou shalt keep the Commandments of the Lord thy God for they are for thy good Deut. 10.13 and 11.18 Therefore shalt thou lay them up in thy Heart and in thy Soul and doe and teach them Dear Johnny this doe thy self and as far as it may be in thy Power excite others in the same Duty that thou and they with Joshua's Resolution may serve the Lord Jos 24.15 Own God in this World as thou wouldst have him own thee hereafter Some glory in their Shame be not thou ashamed of thy Glory be not ashamed of the Profession of Religion Christ hath said He that is ashamed of me before Men of him will I be ashamed before my Father and his Holy Angels Dear Johnny God hath been very good to thee thou hast lacked nothing good for thee but God hath provided well for thee do not ill requite the Lord by the neglect of any known Duty or doing any thing contrary to the Law of God Sin is a very ungrateful thing do not provoke him to withdraw his Loving Kindness from thee for Soul or Body Woe if God depart What is said of a Tale-bearer That he separates near Friends the same will Sin do if not watched against it will separate between God and thy Soul and will bring an Evil Report to God with worse Effect than Joseph of his Brethren to their Father and will be of worse Consequence than stripping Joseph of his Coat not only the external Blessings of this Life but it will deprive thee of all Internal Comforts God's favourable Countenance which is better than Life and exclude from his Comfortable Presence for ever Sin put the Flaming Sword into the Angel's Hand to debarr our first Parents from the Tree of Life divested and stripped them and all their Posterity of their Original Righteousness and left them and their sinfull Off-spring naked exposed to all the Afflictions and Miseries of this Life and under God's Displeasure to their Eternal Ruine had not Free Grace recovered that lapsed Estate Thanks be to God for Jesus Christ Dear Johnny That thou mayest know that thou art one of those whom he so loved manifest thy Love to him by that Test that Christ put to his Disciples If ye love me keep my Commandments Love is a reflective Act if thou lovest God according to this Discrimination thou mayest know that he loveth thee and gave himself for thee and hath chosen thee one of his peculiar People zealous of good Works therefore if Sinners intice thee consent thou not go not with them lest thou learn their ways and get a blot unto thy Soul Let God's Law be the prohibition of every Evil Way set it with its drawn Sword against all Irregularities of Life that it may be unto thee as the Angel in Paradise to defend in thee the Tree of Life that no ill Practice with the evil Consequences of it may touch thee Dear Johnny Shew thy Love to God by thy Love to his People and poor Members of Christ Christ saith Hereby shall Men know that ye are my Disciples that ye love one another God requires the duties of the second Table of the Law as well as the first and Christ gives a concise and full account of both he being asked which was the first and great Commandment saith Thou shalt love the Lord thy God with all thy Heart with all thy Mind with all