Selected quad for the lemma: world_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
world_n pure_a religion_n undefiled_a 1,985 5 11.7434 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A43700 A sermon preached before the honourable House of Commons, at St Margaret's Westminster, on Sunday the 19th of October, 1690 being the thanksgiving-day for the wonderful preservation of His Majesties person, &c. / by Charles Hickman. Hickman, Charles, 1648-1713. 1690 (1690) Wing H1898; ESTC R11219 12,974 30

There is 1 snippet containing the selected quad. | View lemmatised text

the Gospel A Church which for the purity of her Faith and the regularity of her Institution has ever since stood the Envy and endur'd the brunt of Antichrist and has so many miraculous deliverances to shew that God has espous'd her Cause We have heard with our Ears and our Fathers have declar'd unto us the Wonders which he did for her in their days and our own eyes also have seen the salvation of God How he rescued us from an implacable ravenous Herd of Men who had nothing but numbers to entitle them to a Catholick Church and with those numbers they design'd to over-power the truth with those Wolves they thought to have worry'd this little Flock Against us alone they bent all their Rage and whet their Teeth in the late unhappy Reign and when their small stock of Arguments was spent they prepar'd for another kind of onset But God deliver'd us from all the expectation of the Romans and shew'd that it was not their Church but ours that is founded upon that Rock And I wish all they that are still projecting to overturn it would for their own security consider this that no weapon ever prosper'd yet that has been lifted up against it And now for any of us to question the honesty of our Mother Church which we have seen attested by so many unquestionable Proofs by all the demonstration that the nature of the thing will bear must be something more than Ignorance something that I am loath to name To forsake this guide of our youth who never deserted us in any times of difficulty never consulted her own safety when she saw her Sons in danger but boldly oppos'd every Enemy and stood in every breach for us I say to desert her upon any score is such vile ingratitude as hardly can be parallell'd but can never be excus'd What iniquity have your fathers found in me said God that ye should forsake me and follow after other Gods A very serious Expostulation a most pathetical Complaint And the same thing may be said in behalf of our native Church What is there in this our way of Worship that can justly give offence What is there in the substance of it that the godliest Man can scruple or the wisest Man can mend What Supplication or Prayer can be made for any Blessings or any grant of which our humane nature stands in need that is not daily and decently offer'd up to God from this our House of Prayer What Portion of God's Holy Word is there that is not here duly read and I hope faithfully explain'd unto you What Christian Doctrine have we conceal'd from you or when have we taught you for Doctrine the Commandments of men Where have we defrauded you of that which is the Word of God or impos'd upon you that which is not If any of these charges can be made out then we will willingly bear the blame till there is a Reformation but if they cannot be prov'd upon us as I am certain that they can't if our Church has constantly discharg'd the duty of a careful Mother then well may she expect from us the obedience of Sons or else cry out upon our disobedience What iniquity have you or your Fathers found in me In the mean while I wish every Man would conscientiously consider this That a needless separation is very far from being an indifferent harmless thing and therefore they whose Consciences will give them leave to Communicate with us at some times I know not how they can excuse themselves for not doing always so for certainly Union is so positive a Command of God and the want of it is of so pernicious consequence to the Souls of Men that nothing but absolute necessity can give us a dispensation nothing can justify us for breaking the Unity of the Church but when the terms of Communion are utterly unlawful if any Man thinks that our terms are such they have their liberty and we have ours and so I hope there may be Charity although there is not Union amongst us and therefore leaving every Man freely to his own way as he will answer it to God who cannot be deceiv'd as well as to his own Conscience which can let us proceed to the last thing propos'd wherein I hope we do all agree and that is in paying Honour and Obedience to our Sovereign and that not only upon a Civil but also upon a Sacred account not only for wrath but for Conscience sake Kings are the only Persons upon Earth unto whom God has given an immediate delegation of his Authority whom to obey is to obey his Ordinance and whom to resist is to resist his Power And whosoever denies Obedience to be a religious duty takes away from the King the fairest Jewel in his Crown and the strongest Fortress in his Dominion But this is a Doctrine that has been so frequently discuss'd of late so learnedly demonstrated and so undeniably establisht amongst us that there is no need to insist upon it now Only give me leave to say That notwithstanding the unreasonable cavils of gainsaying men yet Passive Obedience always was and I hope always will be the Doctrine and Practice of the Church of England I am sure 't is a Doctrine of which no Church need be asham'd and no King can be afraid And to this I shall only add That all that Obedience which the Scripture requires us to pay unto the King we must now look upon as devolv'd upon their present Majesties and properly belonging to their Claim The Powers that are says the Apostle are ordained of God and upon that account they justly Challenge our Submission And in this point though I must not say with St. Paul that I think I have the Spirit of God yet I dare say that I have the Spirit of that Church in which I was born and bred And I dare say no more For Crowns and Scepters are very nice curious things something akin to the Ark of God they must be handled with Ceremony and though we approach them with never so much respect yet by an unskilful touch we may easily offend and 't is a trespass upon Majesty to come too near it As for You whom God and the King have placed in a nearer station to the Throne in God's Name consult and labour to support it But our Duty is to keep at an humble distance and obey and to pray That God would prosper all your Consultations for his Glory and the good of his Church and for the Safety Honour and Welfare of Their Majesties and Their Kingdoms FINIS Books Printed for Walter Kettilby at the Bishop's-Head in St. Paul's Church-Yard BIshop Overall's Convocation Book MDCVI concerning the Government of God's Catholick Church and the Kingdoms of the whole World 4 to Dr Falkner's Libertas Ecclesiastica 8 vo 's Vindication of Liturgies 8 vo 's Christian Loyalty 8 vo Dr Scott's Christian Life In three Vol. 8 vo Dr Fowler 's Libertas Evangelica 8 vo Mr W. Alien's Tracts 8 vo Mr Raymond's Pattern of pure and undefiled Religion 8 vo 's Exposition of the Church Catechism Mr Hesketh's Piety the best Rule of Orthodoxy 8 vo 's Serious Exhortation to frequent Communion 8 vo 's Case of eating and drinking unworthily 8 vo Faith and Practice of a Church of England Man 12. The Third Edition Dr Pelling's Sermon before the King and Queen Dec. 8. 1689. 's Vindication of those that have taken the Oath 4 to Mr Lamb's Dialogues between a Minister and his Parishioner about the Lord's Supper 8 vo 's Sermon before the King at Windsor 's Sermon before the Lord Mayor 's Liberty of humane Nature stated discussed and limited 's Sermon before the King and Queen Jan. 19. 1689. Dr Grove's Sermon before the King and Queen June 1. 1690. Mr Jeffery's Religion the Perfection of Man 8 vo Dr Worthington of Resignation 8 vo Dr Kidder's Christian Sufferer supported 8 vo Dr Sharp's Discourse concerning Conscience The first Part wherein an account is given of the Nature and Rule and Obligation of it And the case of those who separate from the Communion of the Church of England as by Law established upon this pretence that it is against their Conscience to join in it is stated and discussed 's Discourse of Conscience The second Part concerning a doubting Conscience 's Fast-Sermon before the House of Commons April 11. 1679. on Revel ii 5. 's Duty and Happiness of doing good in two Sermons the former Preached at the Yorkshire Feast Feb. 17. 1679. on Eccl. iii. 10. the other before the Lord Mayor at the Spittle Apr. 14. 1680. on 1 Tim. vi 17 18 19. 's Sermon at the Election of the Lord Mayor Sept. 29. 1680. on Psal cxii 4. 's Lent-Sermon at Whitehal March 20. 1684. on Luke xvi 31. 's Sermon before the Queen at Whitehall Apr. 11. 1690. on Gal. v. 13. 's Fast-Sermon before the Honourable House of Commons May 21. 1690. on Deut. v. 29. Now in the Press Reflections on a French Testament Printed at Bordeaux An. Dom. MDCLXXXVI Pretended to be Translated out of the Latin into French by the Divines of Louvain By Richard Kidder D. D. and Dean of Peterborough