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A17152 Christian praiers and holie medtations as wel for priuate as publique exercise: gathered out of the most godly learned in our time, by Henrie Bull. Wherevnto are added the praiers, commonly called Lidleys praiers. Bull, Henry, d. 1575?; Ledley, John. 1578 (1578) STC 4030; ESTC S107021 132,305 444

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lord Amen A prayer taken out of the second Psalme WE perceiue most mercifull mightie God that not onely Antichrist but also the power and strength of the whole world cōspireth against thee and against thy Christ which thinke the Gospel and ● building vp againe of thy Church to be an intollerable bondage harde yoke Wherefore they labour by all possible meanes to breake a sunder the societies and congregations of the faithfull and cast away all discipline But forasmuch as thou sittest in heauen and 〈◊〉 not ignorant what the diuell or wicked flesh goeth about laugh thou to scorne their ●aine counsels and bring their purposes to nought Let them feele thine anger to bekindled against them and make them astonished at the fiercnes of thine indignatiō so that they may not be able to destroy thy Church ouer whom thou hast apointed Iesus Christ our onely sauiour to be a gouernour that in it he might raigne by his word and spirite with inuincibl● might and power Wherefore grant vnto vs although vnworthie and shrinking children such faith and constancy that we may finde him and also cōfesse him to be our onely king and that we may nothing doubt but that we be his nation people and heritage being most assured of this that he is of such strength and power that with his word more strong then yron he is able to destroy whom he will and breake them in peeces like earthen pots Therefore O God turne the Kings and Princes of the world vnto thee that they may be wise and vnderstand whereby they may vnfaignedly acknowledge imbrace and kisse thy sonne least when his anger shall once be kindled they perishe and be destroyed for euer And when it shall be thy good pleasure make them blessed for euermore which cōmit themselues to thy gouernance and protection by Christ Iesus our Lord ▪ Amen Out of the same Psalme MOste Mightie and mercifull Lord God though the diuell rage the powers of the world daily rise vp and the flesh with al her bondslaues cōspire against the kingdome of thine onely begotten sonne Iesus Christ our Lord yet make vs to vnderstand with constant faith to be persuaded that thou deridest contemnest al such whō thou caust in thine anger fierce displeasure when thou wilt sodenly destroy and bring to nought In this faith seeing we are somtimes so weak that being ouercome with sundrie kindes of terrour and dread we are not so obedient to thy cōmaundements as we ought to be ▪ we therefore beseech thee for thy great ▪ goodnes sake to bee mercifull vnto vs and grant that we may constantly beleeue thy son our king and our redeemer to haue the highest power and dominion with thee in all thinges For seeing thou hast begottē him thou hast also deliuered to him all nations to be ruled by his power as his own inheritāce Graunt therfore vnto vs that yet at the length we may be wise vnderstand in such sort as we may serue thee with all due feare and worship that in the last day we be not dashed in peces as earthen vessels with the rodde of thine indignation through Iesus Christ our Lord Amen A prayer which M. Iohn Bradford said a little before his death in smithfeelde MErciful God father to whom our sauiour Christ approched in his feare and neede by reasō of death and found comfort gratious God and most bounteous Christ on whō Stephen called in his extreme neede and receiued strength most benigne holy spirit which in the midst of all crosses and death didst comfort the Apostle S. Paul with more consolations in Christ then he felt sorrowes and terrors in the world haue mercie vpon me a most miserable vile and wretched sinner which now drawe neere the gates of death deserued both in soule and bodie eternally by reason of my manifolde horrible olde and newe transgressions ▪ which to thine eyes O Lord God are open and knowne Oh be mercifull vnto mee and forgiue mee for the bitter death and bloodsheading of thine onely sonne Iesus Christ. And though thy iustice do require in respect of my sinnes that nowe thou shouldest not heare mee contemning thy dayly callings yet let thy mercie which is aboue al thy works and wherewith the earth is filled let thy mercie I say preuaile towardes me through the merites and meditation of Christ our sauiour for whose sake it pleaseth thee to bring mee foorth nowe as one of his witnesses and a record bearer of thy veritie and trueth taught by him to giue my life therfore Of which dignitie I doe acknowledg deare God that there was neuer any so vnworthie and vnmeete no not the theefe that hanged with him on the crosse I humbly therefore praye thee that thou wouldest accordinglie ayde helpe and assist me with thy strength and heauenly grace that with Christ thy sonne I may finde comfort with Stephen I may see thy presence and gratious power with Paul and al others which for thy names sake haue suffered afflictions and death I may finde so presente with mee thy gratious consolation that I may by my death glorifie thy holye name set foorth and ratifie thy veritie comfort the hearts of the heauie confirme thy Church in thy truth conuert some that are to be conuerted and so depart out of this miserable world where I do nothing but daylie heape sinne vpon sinne and enter into the fruttion of thy blessed mercie whereof nowe giue and increase in me a liuely tast sense and feeling where through the terror of death the tormentes of fire the paines of sinne the dartes of sathan and the dolours of hell may neuer ouercome me but may be driuen away through the working of that most gratious spirit which now plentiously indue withall that through the same spirite I may offer as now I desire am readie to do in Christ and by him my selfe wholy soule and body to be a liuely sacrifice holy and acceptable in thy sight deare father whose I am and always haue beene euen from my mothers wombe yea euen before the worlde was made to whom I commend my selfe faith and name familie friends country and all the whole Church yea euen my verie enimies according to thy good pleasure beseeching thee intirely to giue once more to this Realme of England the blessing of thy word againe with godly peace to the teaching and setting forth of the same Oh deare father now giue me to com vnto thee so purge and purifie me by this fire in Christes death and passion through thy spirite that I may be a burnt offering of sweete smell in thy sight which liuest and reignest with the sonne and the holy Ghost nowe and euermore worlde without end Amen The Letanie O God the father of heauen haue mercie vppon vs miserable sinners O God the father of heauen c. O God the sonne redeemer of the world haue mercie vpon vs miserable sinners O God the sonne redeemer of c. O God the holy Ghost proceeding from the Father and the sonne haue mercie vpon vs miserable sinners O
hereof I see that I am farre from the sighes and teares of thy people I see my ignorance of thy will if thou haddest not opened the same by thine owne mouth I see my ignoraunce howe acceptable a seruice obedience to thy will is and therefore doest thou place this petition among the first and continuall desires of thy children Againe I see my pouertie in godly obedience which had neede to be taught to pray for it thereby to signifie vnto me my want and vnabilitie to attaine it but by thy gift Thirdly I see my disobedience for else neuer wouldest thou haue commaunded me to haue prayed for the doing of thy will if I seeing my want would haue prayed so Last of all I see thy goodnesse which wilt giue to me and others to obey thy will that is to loue thee with all our heartes to loue our neighbor as our selues to dye to our selues to liue to thee to take vp our crosse and to followe thee to beleeue to repent c. for else thou wouldest neuer haue bidden vs to pray for a thing which we should not looke for So that I haue great cause to lament and reioyce To lament bicause of my miserable state and condition bicause of my sinne ignorance pouertie and peruersitie also bicause thy will is euery where either not knowne or contemned and sathans will the wil of the world and of the flesh readily obeyed To reioyce I haue great cause for that thou hast opened thy selfe and will vnto mankinde for that also thou peculiarly hast taught me these things and bicause thou wilt grant me grace to do the same But alas howe vnthankefull I am and howe hard hearted thou Lord doest know Oh be merciful vnto me and forgiue me I beseech thee gratious god Graunt me thy holy spirite to reueale to me my ignorance of thy will my pouertie peruersitie that I may hartily bewaile it c. and by the helpe and working of the same spirite may suppresse the will of the flesh Againe graunt me thy holie spirite to reueale to me thy will declared in thy lawe and Gospell that I may truely knowe the same and inflame so my affections that I may will and loue the same in such sort that it may be my meate and drinke to doe thy will. Here cal to mind the ten commandements of God particularly or generally what therein he requireth and pray for the same particularly as you see your neede and that not only for your selfe but also for others Pray for patience to suffer what crosse so euer God shal lay vpon you and pray for them that be vnder the crosse that they may be patient pray for spiritual wisdome in euery crosse peculiar or publike that you may see and loue Gods will. Giue vs this day our daily bread BY Bread the foode of the bodie are vnderstoode all thinges necessarie for this corporall life as meate drinke health successe in our vocation c. By this worde Giue we should vnderstand that not only spirituall thinges but also corporall benefites are Gods free giftes and come not for our worthinesse or trauell taken about the same although our trauels be oftentimes meanes by the which God doth giue corporall things By Daily we vnderstand the contented mindes of thy children with that which is sufficient for the present time as hauing hope in thee that they shall not want but daily shall receiue at thy handes plentie and ynough of all things By this word Our are as wel vnderstoode publike benefites as peace in the Common weale good Magistrates good lawes seasonable weather c. Also particular benefites namely children health successe in the workes of our vocation c. And besides this by it we should see the care euen for corporal things which thy children haue for others as well as for them selues So that here I may learne howe farre I am from that I should be and that I see thy children are come vnto I see my ignorance also howe that as spirituall thinges doe come from thee so doe temporall thinges and as they come from thee so are they conserued and kept of thee and therefore thy children are thankfull looke for them as thy meere giftes notwithstanding the meanes which they vse if they haue them howbeit they vse them but as meanes for except thou worke therewith all is in vaine Againe here I am taught to be content with that which is sufficient for the present time as thy children be which haue the shortnesse of this life alwayes before their eyes and therefore they aske but for daily sustenance knowing this life to be cōpared to a day yea a watch a sound a shadowe c. Moreouer I may learne to see the compassion and brotherly care which thy children haue one for an other Last of all here I may see thy goodnesse which as thou wilt giue me all things necessarie for this life or else thou wouldest not bid me aske c. so thou commaundest all men to pray and care for me that bodily much more then if they be able they are commaunded to helpe me both in body and soule By reason whereof I haue great cause to lament and reioyce To lament bicause I am not so affected as thy children be bicause of my ignorance my ingratitude my peruersitie and contempt of thy goodnesse and of the necessitie of thy people which alas be in great miserie some in exile some in prison some in pouertie sicknesse c. To reioyce I haue great cause bicause of thy goodnesse in teaching me these thinges in commaunding me to aske what so euer I want in giuing me so many things vnasked in keeping the benefites giuen me in commaunding men to care for me to pray for me to helpe me c. But alas how far I am either frō true lamenting or reioycing Lorde thou knowest Oh be mercifull vnto me and helpe me forgiue me and graunt me thy holie spirit to reueale to me my neede ignoraunce great ingratitude and contempt of thy mercies and thy people and that in such sort that I might heartily lament and bewayle my miserie through thy goodnesse be altered with thy people to mourne for the miseries of thy children as for mine owne Againe reueale to me thy goodnesse deare father euen in corporall things that I may see thy mercie thy presence power wisedome and righteousnesse in euerie creature and corporall benefite and that in such sort that I may be throughly affected truely to reuerence feare loue and obey thee to hang vpon thee to be thankefull to thee and in all my neede to come vnto thee not onely when I haue ordinarie meanes by the which thou commonly workest but also when I haue none yea when al meanes helpes are cleane against me Here remember the state of your children and familie also your parentes neighbours kinsfolkes also your friendes countrie Magistrates c. as
and for euer that we be neuer further proued tempted then thou wilt make vs able to beare and so to helpe vs in the same as may be most to thy glorie and our saluation thorough Iesus Christe our Lorde Amen An Euening prayer O Lorde God father euerlasting and full of pitie we acknowledge and confesse that we be not worthie to lift vp our eyes to heauen much lesse to present our selues before thy diuine Maiestie with confidence that thou wilt heare our prayers and graunt our requestes if we consider our owne wretched deseruings For our consciences do accuse vs our sinnes witnes against vs we knowe that thou art an vpright Iudge which doest not iustifie the sinners and wicked men but punishest the faultes of such as transgresse thy commaundementes Yet most mercifull father since it hath pleased thee to commaund vs to call vpon thee in all our troubles and aduersities promising euen then to helpe vs when we feele our selues as it were swallowed vp of death desperation we vtterly renounce all worldly confidence and trust flee to thy souereigne goodnesse as our only stay and refuge beseeching thee not to call to remembrance our manifold sinnes and wickednesse whereby we continually prouoke thy wrath and indignation against vs neither our negligence nor our vnkindenesse which haue neither worthilie esteemed nor in our liues sufficiently expressed the sweete comfort of thy holie Gospel reuealed vnto vs but rather to accept the obedience death of thy sonne Iesus Christ our Lord who by offering vp his bodie in sacrifice once for all hath made a sufficient recompence for all our sinnes Haue mercy therefore vpon vs O Lorde and forgiue vs our offences Teach vs by thy holy spirit that we may rightly way them and earnestly repent vs for the same and so much the rather O Lord our God because that the reprobate and such as thou hast forsaken can not praise thee nor call vpon thy name but the repenting heart the sorrowful mind the conscience oppressed hungering and thirsting for thy grace shall euer more set foorth thy praise and glorie And albeit we be but wormes dust yet thou art our creatour and we be the worke of thy handes yea thou art our father and we thy children thou art our shepheard and we thy flock thou art our redeemer and we thy people whome thou hast dearely bought thou art our God and we are thine inheritance Correct vs not therefore in thine anger O Lord our God neither according to our desertes doe thou punishe vs but mercifully chastice vs with a fatherly affection that all the worlde may knowe that at what time so euer a sinner doeth repente him of his sinne from the bottome of his heart thou wilt put away all his wickednes out of thy remembrance as thou hast promised by thy holie Prophet Finally forasmuch as it hath pleased thee to make the night for man to rest in as thou hast ordeyned him the day to trauell graunt O deare father that we may so take our bodily rest that our soules may continually watche for the time that our Lord Iesus Christe shall apeare for our full deliuerance out of this mortal life and in the meane season that we be not ouercome by any fantasies dreames or other temptations but may fully set our mindes vppon thee loue thee feare thee and rest in thee in such sort that our verie sleepe also may be to the glorie of thy holy name Furthermore that our sleepe bee not excessiue or ouer much after the insatiable desire of the flesh but onely sufficient to content our weake nature that we may the better be disposed to liue in all godly conuersation to the glorie of thy holie name and profite of our brethren through Iesus Christe our Lorde in whose name we make our humble petitions vnto thee as he hath taught vs. Our father which c. Almightie and euerliuing God vouchsafe we beseech thee to graunt vs perfect continuance in thy liuely faith augmenting and increasing the same in vs daily vntill we growe to the full measure of our perfection in Christe whereof we make our confession saying I beleeue in God the father c. The Lorde blesse vs and saue vs the Lorde make his face to shine vpon vs and be mercifull vnto vs the Lorde turne his fauourable countenance towardes vs and graunt vs his peace The grace of our Lord Iesus Christ the loue of God and the communion of the holie Ghost be with vs and remaine with vs for euer So be it 2. Cor. 13. An other Euening prayer MOst mercifull God and tender Father which besides thine inestimable mercies declared and giuen vnto vs in the making of the world for our sakes in redeeming of vs by the death of thy deare Sonne Iesus Christe in the calling of vs to the knowledge of thy blessed worde in keeping of vs hitherto in thy holie Church and in thy most gratious gouerning of vs and all things hitherto for our singular wealth and commoditie hast also most fatherly cared for vs and kept vs this day from all daungers both of soule and body giuing vs health food apparell and all other thinges necessary for the comfort and succour of this poore and miserable life which many other do want for these and all other thy good gifts and gratious benefites which thou of thine owne goodnesse only and fatherly prouidence hast hitherto powred vppon vs and doest presently powre vppon vs and many other wee most humbly thanke thee and praise thy holy name beseeching thee that as all things are now hidden by meanes of the darkenes which thou hast sent ouer the earth so thou wouldest vouchsafe to hide and burie all our sinnes which this day or at any time heretofore wee haue committed against thy holy commaundementes and as nowe wee purpose to lay our bodies to rest so graunt the garde of thy good Angels to keepe the same this night for euermore and when soeuer our last sleepe of death shall come graunt that it may be in thee good father so that our bodies may rest both temporally and eternally to thy glorie and our ioye through Iesus Christ our Lorde So be it An other Euening praier O Eternall God and most mercifull father who this day and al the time of our life hast gratiously defended nourished and preserued our soules and bodyes and made such fatherly prouision for vs poore sinners the of thy louing kindnesse we haue rich portions not only in the creatures of heauen and earth but also in that plentiful redemption which thy most deare sonne Iesus Christ hath purchased for vs graunt vnto vs O merciful father the assistance of thy grace and holie spirite that as our bodies shall nowe take their naturall rest euen so our soules and mindes at the beholding of thy goodnesse towardes vs may quiet themselues in thee and conceiue such inward
father and to the sonne and to the holy ghost As it was in the beginning is nowe and euer shal be world without ende Amen From our enimies defende vs O Christ. Gratiously looke vpon our afflictions Pitifully behold the sorrows of our heartes Mercifully forgiue the sinnes of thy people Fauorably with mercie heare our prayers O Sonne of Dauid ▪ haue mercie vpon vs. Both now and euer vouchsafe to heare vs O Christ. Gratiously heare vs O Christ gratiously heare vs O Lord Christ. O Lord let thy mercie be shewed vpon vs As we doe put our trust in thee ▪ Let vs pray WE humbly beseech thee O father mercifully to looke vpon our infirmities and for the glorie of thy names sake turne from vs all those euils that we most righteously haue deserued graunt that in all our troubles we may put our whole trust and confidence in thy mercie and euermore serue thee in holines and purenes of liuing to thy honour and glorie through our onely Mediatour and aduocate Iesus Christ our lord Amen A prayer for the Queenes Maiestie O Lord our heauenly father high and mightie King of Kinges Lord of Lords the onely ruler of princes which doest frō thy throne beholde all the dwellers vppon the earth moste hartily we beseech thee with thy fauour to behold our most gratious soueraigne Ladie Que●ne Elizabeth and so replenish her with the grace of thy spirite that shee may alwayes incline to thy will and walke in thy feare indue her plentifully with heauenly gi●es graunt her in health and welth long to liue ●●rength● her that she may vanquish and ouercome all her enimies and finally after this life she may atteine euerlasting ioy and felicitie through Iesus Christ our Lord ▪ Amen A prayer for Bishops and Ministers of the Church ALmightie and euerliuing God which onely workest great maruels send downe vpon our Bishops Curates al congregations commited to their charge the healthfull spirite of thy grace and that they may truly please thee powre vpon them the continual dewe of thy blessing Graunt this O Lord for the honour of our aduocate and mediatour Iesus Christ. For rayne O God heauenly father which by thy sonne Iesus Christ hast promised to all them that seeke thy kingdome and the righteousnes thereof all things necessarie to their bodilie sustenance sende vs we beseech thee in this our necessitie such moderate raine and showers that we may receiue the fruites of the earth to our comforte and to thy honour through Iesus Christ our lord Amen For faire weather O Lord God which for the sinne of man diddest once drowne all the world except eight persons and afterwarde of thy greate mercie diddest promise neuer to destroy it so againe we humbly beseech thee that although we for our iniquities haue worthily deserued this plague of raine and waters yet thou wilte sende vs such weather whereby we may receiue the fruites of the earth in due season and learne both by thy punishment to amend our liues and for thy clemencie to giue thee prayse and glorie through Iesus Christ our lord Amen In the time of dearth and famine O Merciful God and heauenly father whose gift it is that the raine doth fall the earth is fruitfull man and beastes increase fishes do multiplie beholde wee beseech thee the afflictions of thy people graunt that the scarcitie and dearth which we do now most iustly suffer for our iniquitie may through thy goodnes be mercifullie turned into cheapnes and plentie for the loue of Iesus Christ our Lorde to whome with thee and the holy Ghost be prayse for euer Amen In the time of Warre ALmightie God king of al kings and gouernour of all thinges ▪ whose power no creature is able to resist to whome it belongeth iustly to punishe sinners and to be mercifull to them that truly repent saue and deliuer vs we humby beseech thee from the handes of our enimies abate their pride asswage their malice and confounde their deuises that wee being armed with thy defence may be preserued from all perils to glorifie thee which art the onely giuer of all victorie through the merites of thy onely Sonne Iesus Christ our lord So be it In the time of any common plague or sickenesse O Almightie God which in thy wrath in the time of king Dauid didst slay with the plague of pestilence threescore and ten thowsand and yet remembring thy mercie didest saue the rest haue pitie vpon vs miserable sinners that nowe are visited with great sicknesse and mortalitie that like as thou didest then commaunde thin● Angell to cease from punishing so it may now please thee to withdraw from vs this plague greeuous sicknes through Iesus Christ our Lord. A prayer for the strength and comfort of the holy ghost ALmightie and moste mercifull God which giueth to thine elect people thy holy spirit as a sure pledge of thy heauenly kingdome we most humblie beseech thee so to replenish our heartes with the grace of thy holy spirit that he may beare witnesse to our spirites that wee be thy children and heires of thy kingdome and that by the gratious working of this thy good spirit we may kill all ●a●nall-lustes vnlaw●full pleasurs concupiscences and euil affections contrarie to thy most blessed wil through our Lord and Sauiour Iesus Christ. So be it For sure hope and true taste of euerlasting life O Almighty God which hast prepared euerlasting life for al those that be thy faithfull seruauntes graunt vnto vs sure hope of this life euerlasting that whiles we be here in this miserable world we may haue some taste feeling of it in our harts through the merites of our Lord and Sauiour Iesus Christ. So be it For the true knowledge of God and his worde and a life agreeable to the same GRaunt vnto vs O mercifull God wee most heartely beseech thee knowledge and true vnderstanding of thy blessed will and worde that all ignorance beeing expelled we may know what thy will and pleasure is in all thinges and how to doe our dutie and trulie to walke in our vocation and that also we may expresse in our liuing those things that we do know that we be not onely knowers of thy will and worde good Lorde but also may be hartie and faithfull workers of the same through our Lord and sauiour Iesus Christ. So be it A prayer for the strength and increase of faith O Almightie euerlasting God which not onely giuest euerie good and perfect gift but also increasest those giftes that thou hast giuen we most humbly bes●ech th●e to increase in vs the gift of faith that we may t●●●ly beleeue in thee and in thy promises made vnto vs in Christ Iesu our Lord and that neither by our negligence nor infirmitie of the fleshe nor by greeuousnes of tentations neither by the subtile crafts and assaultes of the diuel we be driuen from this faith in the bloude of our Lord Sauiour Iesus