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A56411 The fire's continued at Oxford, or, The decree of the convocation for burning the Naked gospel, considered in a letter to a person of honour Parkinson, James, 1653-1722. 1690 (1690) Wing P494; ESTC R1197 18,231 16

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whose honour the Writer professeth to advance and upon this account they think it more reasonable that those Expressions which exalt our Savior's Person to an Equality with the Father should stoop to those which speak him Inferior than that those which speak him Inferior should be strained up to those which speak him Equal And however this is the safer Way since it will lead us to such a Belief as will suffice for that end for whose sake alone Belief it self is required pag. 59. of the Interpolated Edition ' To this Question Whether any promise of God does necessarily import a restitution of the same numerical matter ' He answers That the Words of St. Paul Thou fool that which thou sowest c. plainly deny the Resurrection of the same numerical particles ' To another Question Whether it be more honorable to God and more serviceable to the design of the Gospel that we believe the Contrary ' He answers That it is the same as to ask Whether it be more honorable to salve all his Perfections or to robb one that we may clothe the other Answ To this and the other two following Paragraphs I answer That they relate to the Differences of those Times wherein the hot Bishops on both sides eagerly contended with one another to the unspeakable Detriment of the Church and Disturbance of the Empire But wise and stay'd Men such as the Emperor Constantine and those Bishops that were his Counsellors had such an esteem of those Controversies as our Author But 2. as to our Times and the Question about the Athanasian Creed I see not but that they who hold it so stiffly and persecute their Brethren on that score have no mind to remove Occasions of Difference and Separation but to continue them which one may be tempted to believe they would not do but for the sake of some secular and base Interest See more in the Judgment of one of our most eminent Bishops summing up that Letter of Constantine which this Author pressed Infra p. 14. This Persecution of the Author of the Naked Gospel and the manner of it is so threatning both to those of the National Church and the Dissenters from her that a fiercer Persecution may reasonably be expected than any we have seen in the late Reigns The Example is clear in those that being of the Church have any thing to lose pertaining to it And for Dissenters the Burners and other their Brethren do well know that none of 'em can give assent to the Athanasian Creed except some Presbyterians and non-assent let 's loose all the Penal Laws hungry Chancellors peevish or bigotted Justices and rascally Informers against them Is this the Temper that was promised If it should come to this How much worse would the Protestant National Church of England deal with her Children than the Papal Church of Rome This prohibits 'em to read the Bible and so prevents the occasion of questioning her Doctrines but that gives us the Scripture to read but will persecute us if we believe not and profess more than or contrary to what is therein contain'd contrary to the common Principle of Protestants and most expresly of this Church her self in her Sixth Article which saith ' The Holy Scripture containeth all things neeessary to salvation so that whatsoever is not read therein nor can be proved thereby is not to be required of any one to to believed as an Article of Faith or of necessity to Salvation If they do not mean by proved thereby proved to the satisfaction of every sober Man the Church of Rome will prove all her Articles in the same way and manner Thus Sir I take the freedom of telling you my thoughts upon this occasion but now I must return and ask you whether the Learned Assembly of Burners have proved that the Naked Gospel does not only deny the Godhead of our Lord Jesus Christ but ostentui habet as their Phrase is expose him to scorn or make a shew of him Do all their Exscriptions prove any part of their horrid Charge As for his denying the resurrection of the same numerical Particles you know that since the newer Philosophy got Credit that Doctrine is often taught in our Pulpits and I am inform'd even at St Mary's in Oxford too besides in divers learned Mens Writings Good God! when shall the Spirit of Persecution be cast out when will Christians learn to be just as Men not to say loving and tender-hearted as Brethren They boast of the truth of their Faith but it is not such as worketh by Love What is it to honour Christ in their Words and dishonour him in their Lives Fourteen Hundred Years experience has taught the World that Men contend for Opinions and Speculations in Religion for the gratification of their Pride Covetousness Revenge and the like worldly Interests Though my Letter has been so long I 'le venture still to entertain you Sir with something considerable about Dr. Bury the supposed Author of the Naked Gospel of which I am credibly inform'd To have a Book condemn'd long after 't was printed nay when its Author and his Colledg were strugling against heavy Oppression in their Rights and Priviledges will put the World upon enquiring into the Reasons and Motives of such an Action as well as the Life and Conduct of the Author The Rector of Exeter Colledg then having done what lay in his Power for his King was expell'd from his Fellowship for refusing to submit to the Visitors in 1648 and the only Person who had courage to read the Prayers of his then distress'd Mother the Church of England in the Colledg when extempore Ones were in fashion for which he was led by a Fileof Musqueteers to the next Port turn'd out and forbid entrance again upon pain of Death and he never after ran counter to so good a beginning Would not one think Sir this sufficient to procure him the respect and veneration of those who are his worst Enemies Had any of them fallen into Circumstances less troublesome what out-cries I sancy would there have been what writing of Letters what trumpeting of Praises what noise of Loyalty and past Sufferings not a Figure in Rhetorick but must have been drawn dry by one Wit or other and had that fail'd the World must have been hector'd into a good Opinion After he was made Rector he never did any thing that look'd as if he had forgot his first Loyal Principles but led a quiet sober and unblameable Life given very much to good Works as may be prov'd by his Buildings in the Colledg his large Contributions to the Company for Relief of Clergy-mens Widows and Orphan besides other less visible Instances not fit to be mentioned while he 's alive All which none indeed can deny that will not basely wrong him He was so strict an observer of what he thought the Will of his Founder that he would have declar'd his own Son's Fellowship void staying some time longer