Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	live_v	teach_v	ungodliness_n	2,054	5	11.4833	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85130	The brazen serpent lifted up on high, or truth cleared and above the deceit exalted, and as Moses lifted up the serpent in the wildernesse: even so must the son of man be lifted up, that whosoever believeth in him, should not perish but have eternall life. Joh. 3. 14. 15. Here is also laid down in this treatise something, concerning election and and [sic] predestination, which is so much spoken of, and how they may know their election, something concerning Christ being the way to the Father; and how, and concerning Christ, the mediatour of the new covenants, and the end of the old, and tythes are ended. ... Lastly, here is part of a dispute, held between two chief priests, and two men that came and met with them, and the people at Chadwitch in Worcestershire; ... to clear the truth form accusations, held forth by those men that the world scornfully calleth Quakers. Written in Worcestershire, the beginning of the first moneth called March. 1655.	R. F. (Richard Farnworth), d. 1666.	1655 (1655)	Wing F471; Thomason E831_10; ESTC R207464	47,825	63

3.17 18. 1 Ioh. 2.20 and 27. Otherwise if you rebell and reject the counsell and teachings of the light and gift which should teach and guide you to God the good giver and father of lights for your rebellion and sloathfulnesse God can take his gift and light from you for your negligence and disobedience rebellion and wickednesse as the talent was taken from the unprofitable servant and after cast soul and body into hell to be tormented for ever and then woe and misery therefore all now while you have time prize it Matth. 25. The fear of the Lord is to depart from iniquity pride arrogancy and every froward way and the manifestation of the spirit is given to profit withall Pro. 8. 1 Cor. 12. Rom. 1.19 then such as willingly and knowingly after conviction do continue in pride and envy self-love covetousnesse oppression vain glory and wrath malitiousnesse self-love arrogancy frowardnesse and wickednesse and do not deny themselves of those things and depart out of the iniquity but continues in their unrighteousnesse making covers and excuses for sins such as are rebellious children who do reject the counsell of the light of God in their consciences which doth convince them of sin and checks and reproves them for the same and though they make many prayers and offer sacrifice in that nature which departeth out of the true fear and so continue in their pride arrogancy frowardnesse and wickednesse God doth not accept of them nor their service no more then he did of such in their nature which he sent to cry against and said his soul loathed their sacrifices and services that stood in that nature and they were abomination to him as the prophet then said and so say I from the Lord the same to all such and Christ Jesus doth say such as be workers of iniquity though great in profession and shew yet he will disown them and say he knoweth them not as may be read Pro. 6.16 17. Isa 1.10 to the l6 Isa 3.11 12 and so on Matth. 7.20 21 22 23. Neverthelesse the foundation of God standeth sure and hath this seal the Lord-knoweth them that are his and let every one that nameth the name of Christ depart from iniquity 2 Tim. 2.19 they must either depart from iniquity or else depart from Christ that continue in the work of iniquity then it is the duty of every one that doth professe the Gospel of truth and the name of the Lord Jesus in the Gospel ministration to depart from iniquity and obey the light and truth of the Gospel that they may be accepted of God and builded upon the foundation of the prophets and Apostles Christ Jesus being the chief corner stone in whom the building fitly framed groweth into an holy temple in the Lord and that such may also be sealed with that holy spirit of promise Isa 1.16 17 18 19. Matth. 7.21 and 24 25 26 27 28 29. Ephes 2.18 19 20 11. Ephes 1.11 12 13. And seeing it is so then those that continue in pride covetousnesse envie maliciousnesse lying swearing drunkenesse vain talking foolish jesting pleasures and wantonnesse consening cheating deceiving and dissembling wantonness usurpation vain glory oppression earthly-mindedness scorn and dssdain these and the like of that nature under what cover and pretence soever being practised delighted and walked in and not denyed loathed cast off and forsaken and declared against else such hath not yet learned their duty towards God and doth not forsake iniquity but continue in it and pride lust and excess dissimulation and hypocrisie and such are not builded upon the foundation as aforesaid nor sealed but are under the woes the curse and the wrath profess what they will and except they repent and amend by forsaking their sins they are all like to perish Isa 5. Luk. 6. Isa 30.1 Isa 28.1 2 3. Rom. 2.5 6. Tit. 1.16 Rom. 1.18 19 22. and 28 29. ver Rev. 21.8 27. 2 Thes 1.8 9. Rev. 9.12 What repentance is and how to be known c. Repentance is a forsaking the evil and turning from darkness to the light to obey and follow it out of sin and ungodliness into grace purity and holyness for the grace of God which bringeth salvation being obeyed through the goodness and walked in it teacheth to deny ungodliness and wo●ldly lusts and to live righteously soberly and godlily in this present evill world and such are the fruits of repentance by turning from darknesse unto light to obey grace and walk in the light of the Lord and in a holy and pure conversation which he calleth unto Rom. 2.4 6 7 and 10. Act. 26.16 17 18. Tit. 2 11 12. Eph. 5. 1 Pet. 1.13 14 15 16 17. But such as are convinced o sin and evill by the light and doth not obey the light that comes from the Lord Jesus to forsake the evill and come out of darknesse sin and iniquity errour and deceit such are unprofitable and in the works of darknesse loving the evill and haters of the light and this is their condemnation that light is come and they love darknesse rather then the light because their deeds are evill Joh. 3.19 20. Some grounds of truth laid down as followeth and duties 1. duty That Christ Jesus is the true light which doth enlighten every man that cometh into the world they that follow him the true light are by it led out of darknesse errour and deceit into the light of eternall life Joh. 1.5 6 7 8 9. Joh. 8.12 2. Then it is the duty of all that professe the gospel of truth and desireth the knowledge in the injoyment of eternall life and to be redeemed out of darknesse errour and deceit to take heed of sinning against the light or disobeying the same after conviction and manifestation least they be lest in darknesse errour and deceit and through their sloathfulnesse negligence and disobedience to the light and truth manifested they be cast with the unprofitable servant into utter darknesse where is weeping and wailing and gnashing of teeth Mat. 25.28 29.30 3. That Christ Jesus is the way to the Father and to salvation and able to save to the uttermost all those that deny themselves follow the light take up the daily crosse and so come unto God by him and the●e is no other name to be saved by under heaven nor no other way to the Father but by the Lord Jesus according to the declaration or the Scriptures the working of the spirit of truth which spirit according to gospel discipline doctrine and promise is the perfect guide into all truth Ioh. 16.13 Act 10.42 43. Act. 4.11.12 That the Lord is the teacher of his people in the new covenant according to his promise made by his servants the prophets who prophesied before of the coming and sufferings of Christ as it is written and witnessed Ier. 31. to the 35. Isa 54.13 14. and Christ when he came confirmed what the prophets had said concerning the same saving no man can

crosseth the will in the ground is all that with the light discovered reproved and with the light judged and condemned and peace comes into the soul as the light is submitted to and obeyed and so through the obedience to the light the will and will-worship is denied and with the light is the heart searched and the reigns tryed and so the light b●ing submitted unto it judgeth the selfish principle and cuts down the fleshly wisdom which light reproveth and judgeth the ground of the deceits with its fruits and effects which light being obeyed openeth the understanding and also shutteth out the pride and vain glory and the light crosseth the ground of self and self-actings and judgeth all that is acted in the mans will and fleshly wisdom which light being submitted unto and contained in it worketh into a reformation and changeth the heart begetteth a love to the truth and a hatred against the deceit which light guideth out of self unto the power of light which through the workings of the eternall spirit putteth out of self and begets a pure will and an earnest desire after the goodnesse and so working into the sincerity the desire is reall towards the Lord to seek after him in his own way contrary to the will of man and according to the pure mind and will of God which light being obeyed loved and yielded wholly unto it leads out of corruptions into purity out of nature into grace to witnesse the regeneration and be made partaker of the divine nature being led by the light out of the corruptions and corrupt nature as before and so out of darknesse into the marvellous light and worketh into the patience and pure zeal the light being loved and followed it leadeth to the power which through the eternall spirit worketh through the understanding into the endlesse love and so joynes the soul to the divine power through the obedience in the spirit whereby it receives eternall joy and comfort in the Lord who teacheth such to deny self self-love self-joy self-praise vain glory and self acting and to act in the love and joy of the Lord from the light and grace received against and contrary to the corrupt will and fleshly wisdome of naturall man in the power of life and love from and according to the grace received so to act from life in the quickenings and strength of the Lord according to the working of his divine power and the assurance of the fathers love in the measure according to the working of his divine power and the enjoyment in that measure and manifestation so growing in the life of the eternall truth and so perfecting holinesse in the fear of the Lord and salvation by degrees in obedience to the truth through the spirit and there is the true understanding of it according to measure and manifestation and the true knowledge of the degrees and passages in the inward man working up also to the sence of the outward or the creature man through the Crosse by which the enmity is slain and the enjoyment of the divine love known and so the naturall members of the mans body is washed with the water of sanctification and bodies cleansed from corruptions whereby the members are made instruments of righteousnesse unto holinesse and bodies and souls offered up to the Lord as a reasonable sacrifice to do him service being bought with a price and redeemed to purity again through the working of the divine power into the enjoyment of the riches of the love of God whereby there is a growing from grace to grace from faith to faith from glory to glory into the eternall unity and so into the fellowship with the father and the son and to be partakers of that sweet grace and vertue Joh. 14.20 Joh. 17.9 Rom. 1.16.17 1 Cor. 6.11 Rom. 6.11 12 13. Rom. 6.18.19 20 21 22. Rom. 12. 1 Joh. 1.2.3 1 Joh. 5.20 2 Cor. 3.17.18 2 Pet. 1.3 1 Joh. 4.16.17 Those that fellow Christ must take up a daily Crosse and follow him through the sufferings All who follow Christ must follow him through the sufferings for such as will live godly in Christ Jesus must suffer persecution 2 Timothy 3.10.11.12 then they that are persecutors are none of Christs followers take notice of that but such are the Priests of the world and many of their members or hearers therefore they are none of Christs followers they that are such may read themselves in Isaiah the 59. and 2 Timo. 3.1.2 3. to the 10. and likewise in the 13. verse and Isa 1. but thus faith the Lord to such when ye spread forth your hands I will hide mine eyes from you yea when ye make many prayers I will not hear your hands are full of bloud Isa 1.15 and wo to you that are persecutors and to the wicked it shall go ill with you Isa 3.11 but blessed are they that are persecuted and suffers for righteousnesse sake their reward is great in heaven read Math. 5.10 11 12. and Luk. 6.22.23 And as Christ hath suffered in the flesh arm your selves likewise with the same mind for he that hath suffered in the flesh hath ceased from sin that he no longer should live the rest of his time in the flesh the lusts of men but to the will of God 1 Pet. 4.1.2 c. And if ye be reproached for the name of Christ happy are ye the spirit of grace and glory rests upon you 1 Pet. 4.13.14 And all who followeth Christ must take up the daily crosse and such as loves any thing more then Christ he is not worthy of him and saith Christ he that will be my disciple must deny himself and take up his crosse daily and follow me Luke 9.23.24 to the 28. Math. 10.37 38 39. No crown without the crosse The Crosse in the Mistery and what it cuts down and raiseth up as it is taken up daily c. The Crosse in the mistery Colos 1.26.27.28 is known to such as obey the light which comes from the Lord Jesus Christ which light doth convince of sin and unbelief self-love self-righteousnesse pride and vain glory and all iniquity and reproves in the conscience for such which light sheweth the lusts and evil of the heart and the light is within that doth so which light manifesteth corruptions and the naturall estate which light checks and reproves for sin and evil and being obeyed teacheth to forsake sin and the pride of the flesh and all evil desires lusts and devices of mischief the light where it is obeyed crosseth them and judgeth them within in the ground from whence they do arise Which light that so convinceth of evil and where it is submitted unto crosseth the ground of enmity and judgeth deceit in its appearance within the same light moveth upon the conscience and worketh men into the knowledge of sin And such as encline to the light may know it calling them daily to come to repentance which light being attended upon perswadeth mans heart to