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A81396 Christ exalted, and alone worthy to open the seals of the book. And the scriptures owned in their place. A true testimony of him, as is manifest, in answer to a book, intituled, The Quakers apostacy, from the perfect rule of scriptures. Given forth by John Timson, of Great Bowden in Leicestershire. And the deceits and blasphemies he charges upon the Quakers, is turned upon his own head, and he found guilty of what he reproaches them with, in what is written for the simples sake, and truth to clear from false accusations and lyes cast upon it. And the ten queries he saith he vindicateth, and would print but foure of them, they are all published, with the answers that he charges to be confused, dark and deceitfull, that the answers may witnesse for themselves against what is charged upon them. He that hath an understanding in the light, read and judge. / William Dewsberry. Dewsbury, William, 1621-1688. 1656 (1656) Wing D1258; Thomason E891_6; ESTC R206512 24,367 32

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not any can be saved by what they doe in their own wills all that is done in that nature is abomination to God as is plain in the Answer to what thou hast writ in the 70 Page It is not of him that willeth nor of him that runneth but of God that shewes mercy Rom. 9. 16. which he makes manifest in the riches of his grace in Christ the light who leads all that obey him in the strait way of self-deniall and the daily crosse in obedience to the will of God which is our sanctification And he that sanctifieth and they that are sanctified are one Heb. 2. 4. 1 Thess 4. 31. He that can receive it let him For the truths sake that the simple be not turned out of the way by the false accusations reproaches and aspersions thou hast cast upon it what is before written in Answer to thee the truth doth clear and the Answer to thy ten Questions which thou charges to be deceitfull that they may witnesse for themselves against what thou hast cast upon them that all that desire to know the truth may them read The Questions and Answers are as followeth 1 Qu. Whether the writings of the Scriptures are a declaration of the Holy will and mind of God that necessarily oblige the servants of God that professe them to believe and observe whatever is revealed therein to be believed and done and whether the Scripture alone be a perfect Rule of faith and life unto all of years amongst us yea or nay Ans The Scriptures is a true declaration of the things believed amongst the Saints and a true testimony of Jesus Christ but not any doth them know neither can believe what is written therein by the outward declaration and testimony of Scripture but by the word of Faith which is in the heart and in the mouth which is the word of Faith which we Preach Rom. 10. 7 8. 2 Qu. Whether any other Revelations and Observations not to be found in the Scripture be binding to the consciences of those persons that have the benefit of the Scripture or whether such revelations or dictates within a mans heart and soul be as binding to the conscience and to be urged to a mans self or others as the Scriptures are Ans The revelations of Jesus Christ is according to Scripture which Revelations binds up the Testimony and seals the Law in the hearts of his Disciples and what dictates is in the conscience or heart of man contrary to the Law and Testimony is not to be regarded but disowned and judged with the light which comes from Christ the Saints life who guides them in a pure life and holy conversation according to Scripture Isa 8. 20. 3 Qu. Whether any thing besides the Scripture is constituted of the blessed God to reveal Christ as Redeemer and Saviour to the spirit of miserable lost man to bring man unto happinesse or whether corrupt man without the knowledge of Scripture may ordinarily attain unto salvation yea or nay Ans No man can come to the Son any other way but whom the Father draweth by the power of his unlimited Spirit and never any shall know the Father but he to whom the Son reveals him and he that thinks to attain the way to eternall life by reading the letter of the Scripture and regards not the light that comes from Christ that witnesseth for God in the secret of the heart and conscience he deceives himself for the mystery of eternall life is sealed up in the sealed Book from all the Sons and Daughters of men and none shall ever know it by the outward testimony of Scripture but by the inspiration of the Spirit of Jesus Christ the Lyon of the Tribe of Judah who is found worthy to open the seals of the Book and is the way the truth and the life to all that in his light wait his power them to guide in faithfull obedience to the righteous and perfect Law of God written in the heart for the exercise of the conscience which keeps them void of offence towards God and towards men according to testimony of Scripture Acts 24. 16. 23. 1. 4 Qu. Whether that light of conscience which is more or lesse in all since the fall be the remains or some reliques left of the first Adam in reference to the Covenant of works or whether common to all from the redemption of the second Adam as flowing from the Covenant of grace or how else I desire you would clearly expresse your thoughts in this Ans Man in the fallen estate hath not any light remains in him to guide him to doe any thing well pleasing to God as he stands in the state of corrupt nature for all his righteousnesse is as filthy rags and as a menstruous cloth the light that convinceth man and woman of the evill of their hearts and discovers the filthinesse of all their own righteousnesse is the light that comes from Christ the true light that lighteth every man that comes into the world John 1. 9. And this light is not common to man by nature it is the great gift of God his grace that hath appeared and teacheth all that are guided by it to deny all ungodlinesse and worldly lusts and to live godily and soberly in this present evill world and all that walk contrary to the light this is their condemnation the light John 3. 19. 5 Qu. Whether the end of God in giving and continuing this kind of light to all men in the world was not to be a restraint and curb to the exorbitant lusts of so corrupt a creature as man and so made subservant to God in the Government of the world in order to the peace and continuance of the same and to leave all without excuse Or what besides this the end of God was that this kind of light should be minded and improved according to the power of man by what he is from creation or universall grace or redemption in order to eternall happinesse and the not heeding this light in all men shall be the only condemnation of the world Or whether this light be the Gospel or Christ or his Spirit or whether it be a light either equall with or inferiour to or of a different kind with the Scriptures Ans The light which comes from Christ is given of God to guide the creature out of its own strength and power to Christ the mighty power and wisedome of God the creature to guide with moderation in the use of all creatures and to order and govern the creation to the praise and glory of God And this light is of the pure nature of God and leads to Christ the everlasting Gospel And this is the condemnation of the world that hates the light which comes from Christ because they believe not in him John 3. 18. 6. Qu. Whether the light of Conscience the light of Scripture the light of providence the light of grace ought not to be prest upon all
obedience conjoyned with them also Ans To thy 2. and 3. Question in the old Covenant the Law was written in Tables of stone which Law haveing a shadow of good things to come and not the very image of the things can never with those sacrifices which they offered year by year continually make the comers thereunto perfect Heb. 10. 1. And when he came who saith Lo I come to do thy will O God he taketh away the first that he may establish the second ver 9. by which will we are sanctified thorow the offering of the body of Jesus Christ once for all ver 10. and by one offering he hath perfected for ever them that are sanctified whereof the holy Ghost is a witnesse to us as he said before this is the covenant that I will make with them saith the Lord I will put my Lawes in their hearts and in their minds will I write them ver 14 15 16. Jer. 31. 33. 4 Qu. Whether the Law in the heart without the use of Scriptures make any Evangelical discoveries of the person natures and Offices of Christ as he is Redeemer of lost man Ans Thy feigned words we wave the truth we witnesse the Law in the heart witnessed in the New Covenant Christ is known to be King of Kings and Lord of Lords 1 Tim. 6. 15. And the faithfull High Priest Heb. 2. 17. 3. 1. 4. 15. 5. 6 7. 26. 10. 2● who hath made us Kings and Priests to God and his Father c. Rev. 1. 6. 5 Qu. Whether all shall be saved that have the Law of God written in their hearts by virtue of the New Covenant or any be saved that live to years of discretion that know not Christ as the Scriptures testifie of him in order to his coming to the world to save sinners Ans All are saved who are guided by the righteous Law of the Spirit of life in Christ which sets them free from the Law of sin and death Rom. 8. 2. And what years soever any live unto they have no discretion to know Christ as the Scriptures testifie of him but they who in his light waits upon him to be guided by him for who hath not the Spirit of Christ is none of his Rom 8. 9. And for the rest of thy aspersions and revilings thou hast writ calling us deceivers that fear the Authority of man or else we would deny Christ himself Reply Christ we do not deny but him we own who respects no mans person Rom. 2. 11. and in him no fear of man is and we in him Reigns over thee and all the authority of the power of darknesse that stands in opposition to Christ the Son of God to whom every knee must bow Phil. 2. 10. the day shall declare it And in what thou hast replied to the Answer to the fourth Question which thou charges to be untrue to say That man in the fall as he stands in the state of corrupt nature hath not therein any light without Christ to doe any thing acceptable to God c. Which thou goes about to prove the contrary and saith there is the light and use of reason and understanding faculties though corrupted And further thou sayes This light of corrupt reason as before exprest presents to the conscience good and evill c. Reply In the light thou art seen to be in the corrupt Fountain from whence all these corrupt words hath come which thou hast Printed in thy Book and thy words are not true Corrupt reason of man doth not present to the conscience things good and evill a corrupt Tree cannot bring forth good fruit Mat. 7 18. There is nothing makes manifest darknesse but light Ephes 5. 15. which all men in the Fall is gone from out of the way and there is none that doth good no not one Rom. 3. 9 10 11 c. And the naturall man receives not the things that are of God nor can he know them because they are spiritually discerned 1 Cor. 12. 14. And all the righteousnesse of man in this state is as a filthy rag and a menstruous cloath Isa 64. 6. And this is the state of man in corrupt nature And the light that convinces man of this dark and corrupt estate he is in is the light of Christ that convinces the World of sin righteousnesse and judgement John 16. 8. So we that were sometimes darknesse are now light in the Lord Ephes 5. 8. And who walk in the light there is no occasion of stumbling 1 John 2. 10. And whereas thou sayest Thou knowes we will lye as thou hast made it manifest Reply It is not so thou hath not made yet manifest any lye that we have spoken by any truth thou hath declared And thou goes on as in thy 89 Page thou sayes The rational soul of man corrupted is called the candle of the Lord which we invent to be Christ which is false we deny that the corrupt soul of man is the candle of the Lord or Christ And further thou sayes It was thy intended work to goe thorow all the Answers to the ten Questions but for want of thy paper which thou sa●es we detained from thee contrary to our Promise In which thou says not true for the promise was to thee thou should have a coppy of thy paper which thou sent to us when it was ready for thee which was not then written neither was any time set down of thy haveing it and as way was made a coppy according to our promise came to thy hands And in the close of thy Book thou goes on as thou begun saying we deny Scriptures as to the end they were intended and reproach the Ordinances of the Lord Jesus which the Scriptures teach under the notion of heathenish worships c. which is answered to in the truth declared a witnesse to stand against all the reproaches that thou hast cast upon the truth of the liveing God and the God thou art pleading for cannot crown thee with honour in the day wherein the liveing God will exalt his son and clear the innocency of his people then shall the God whose worship thou art defending be confounded and confusion and shame shall stop thy mouth and if this come not to passe as declared then say the Lord hath not spoken by me And in that thou calls thy Post-script in the end of thy Book the things therein thou falsely accuses us with and calls them the Rocks which we are to manifest how we shall escape which is clearly made manifest in what is written in answer to thy Book Only this where thou sayes we make no difference between the visible professing Church and the Pagan world all may be saved alike if they will c. Reply They that make a visible Profession of Christ and deny to walk in the light of his Spirit are of the world that lies in wickednesse 1 John 5. 19. Mat. 7. 21. as well as them thou calls the Pagan world and