which is that wherein the strength of their father's Dominion lieth and doth afford no manner of relief nor support to the Devils Kingdom nor no kind of countenance to his subjects or children But the whole bent and stream of the Scripture is against his Kingdom subjects and children therefore the Holy Scriptures could not be invented or made by any of them but it must be the infallible true word of the everlasting God who cannot lie nor deny himself and it was indicted by his Holy Spirit and written by holy men of God as they were moved and inspired by the Holy Ghost Eighthly and Lastly If it be not in the Power of a Good Man to give the Reward that cometh by Grace of Eternal Life and Salvation which is the full Fruition and Enjoyment of God for ever in Glory which is promised in Scripture unto all them who believe and obey it Nor to execute the threatnings of Hell and Damnation by punishing all those with eternal torment which the Holy Scriptures have denounced against all them that transgress by their disobedience unto it because it would be to promise that which he was no way in the least measure or degree capable to perform or make good and threaten that which he hath not a power to execute Then it could not be a good man that made or invented the Scriptures But it is not in the power of a good man to give the reward that cometh by Grace of Eternal Life and Salvation Tit. 1.2 which is the full fruition and enjoyment of God for ever in Gloty which is promised in Scripture unto all them who believe and obey it nor to execute the threatnings of Hell and Damnation by punishing all those with eternal torment which the Holy Scriptures hath denounced against all them that transgress by their disobedience unto it 1 Pet. 4.17 18. Because it would be to promise that which he knew in his own Conscience that he was no way in the least measure or degree capable to perform or make good and to threaten to inflict that punishment which was not in his power to execute and so he would have been a liar and an impostor which is quite contrary to the Principle of a good man and it is utterly inconsistent with his Goodness Therefore it could not be a good man that made or invented the Sacred Scriptures because this power is peculiar and wholly in the hands of God and therefore it must be the word of God. The Apostle St. Paul saith But I certifie you brethren that the Gospel which was preached by me is not after man for I neither received it of man neither was I taught it but by the revelation of Jesus Christ Thus you see clearly proved That the Holy Scriptures were not made nor invented by either good men or bad men Therefore it must be undoubtedly the Infallible Word of the True and Ever-living God and not a humane Invention Now I shall close up this Discourse in drawing a Parallel between some part of the Holy Scriptures of Christ and the Scriptures of Antichrist which is that another Gospel as the Apostle called it in 2 Cor. 11.4 and Gal. 18.9 And I shall Answer another Objection with Three Arguments and so finish the whole 1. First the Gospel of Christ teacheth Love Peace Meekness Humility and lowliness of mind Col. 3.15 2 Tim. 2.24 25. But the Gospel of Antichrist teacheth men Hatred Variance Pride Malice and Haughtiness of Spirit 2. Secondly The Gospel of Christ teacheth men to do good for evil But the Gospel of Antichrist teacheth men to do evil for good for if they know that a man doth but endeavour to convince them of their Errors and Heresie which is the greatest and best good that any man can do for a Person they will Burn or Hang him or clap him up in the Inquisition for a Heretick if it lieth in their Power which is to do the greatest evil for the greatest good 3. Thirdly The Gospel of Christ teacheth men to do to others as they would be done by themselves Matth. 12. But the Scripture of Antichrist teacheth men to do by others as they would not be done by themselves 4. Fourthly The Gospel of Christ teacheth men to pray for their Enemies that persecute them Matth. 5.44 But the Gospel of Anrichrist teacheth them account them their Enemies that pray for them and 〈◊〉 persecute them 5. Fifthly The Gospel of Christ teacheth 〈◊〉 to love our neighbours as our selves But the Gospel of Antichrist teacheth them 〈◊〉 betray and murder their neighbours for Hereticks if they be not of their Perswasion 6. Sixthly The Gospel of Christ teacheth 〈◊〉 Ministers of Jesus Christ to compel people to conâ—â—â— unto Christ and believe in him for Life and Salvation by peaceable suasive Arguments drawn and deduced from the Holy Scriptures But the Gospel of Antichrist teacheth his Ministers to compel Persons to come unto him a 〈◊〉 embrace his Religion and Worship by the forcible Arguments of Dragoons and Inquisitions 7. Seventhly The Gospel of Christ teacheth 〈◊〉 That God is a spirit and they that worship him 〈◊〉 worship him in spirit and in truth John 〈…〉 But Antichrist's Gospel teacheth That God is an Old Man sitting in Heaven and must be worshipâ—ed carnally and falsely by Images c. 8. Eighthly The Gospel of God teacheth Men Wisdom and Understanding 2 Tim. 3.15 And that from a child thou hast known the holy Scriptures which are able to make thee wise unto Salvation through faith which is in Christ Jesus Psal 119.130 The entrance of thy words giveth light it giveth understanding to the â—imple But the Gospel of Antichrist maketh men of Understanding simple and teacheth that Ignorance â—s the mother of Devotion but I will assure you it â—s not fatherless for it has a Father too for if Ignorance be the Mother of it then the Devil must be the Father of it John 8.44 9. Ninthly the Gospel of Christ teacheth men and women to be better than their own natural Dispositions and corrupt Inclinations which is the great Doctrine of Christianity nameiy Self-denial which is the Excellency of the Christian Religion above all other pretended Religions in the world if performed in a right manner and to a right end it is this that maketh a man more excellent than his neighbour for it teacheth a man to deny all ungodliness and worldly lusts and to live soberly and righteously 〈◊〉 teacheth a man to deny sinful-self and righteous-self too which is a higher Attainment than the denying of sinful-self for many Persons can â—eny sinful-self that cannot deny righteous-self for it is one of the hardest duties that is incumbent upon a Christian to deny righteous-self which is â—o do good works and discharge every Duty as carefully and as consciously as if he should be justified and saved by and for so doing and when he has done all to cast them behind his back as if he had done nothing
A FRIENDLY DEBATE BETWEEN A Roman Catholick AND A PROTESTANT Concerning the Doctrine of TRANSUBSTANTIATION WHEREIN The said Doctrine is utterly Confuted and Antichrist is clearly and fully Described and his inevitable Destruction predicted With a Challenge to all the Romish Doctors that Preach and Teach the said Doctrine to Answer it LICENSED September 24. 1688. LONDON 〈…〉 A FRIENDLY DEBATE BETWEEN A Roman Catholick AND A PROTESTANT CONCERNING THE Doctrine of TRANSUBSTANTIATION c. PRotestant Sir Do you believe that there is a Real Change wrought upon the Elements of Bread and Wine after they are Consecrated by the Priest in the Sacrament of the Eucharist into the Substantial Material Living Body and Blood of Christ which makes up his Real Person to wit of Body Soul and Divinity Roman Catholick Yes Sir I do believe that the Elements are Transubstantiated into the very living person of Christ to wit of Body Soul and Divinity that is into the very same Body which he assumed before he died the same Body in which he suffered and died upon the Cross without the Gates of Jerusalem the same Body that laid in the Grave three days and the very same Body in which he ascended up into Glory and is sat down at the right hand of God in Glory Prot. I must confess Sir according to the genuine sense of your Doctrine of Transubstantiation it must be so or else it is a mere sham and mockery For if the Elements be Transubstantiated into the very Body Soul and Divinity of Christ and then be offered up a sacrifice propitiatory and sufficient for the sins of the living and the dead then Christ must be alive or else you do offer a dead sacrifice But I do utterly deny it and therefore Sir I 〈…〉 Rom. Yes Sir I will prove it by Scripture from our Saviour Christ's own words and also from the words of the Apostle St. Paul. Prot. Pray Sir let me hear that Rom. First of all I shall prove it from our Saviour Christ himself by the words of Institution when he Instituted this Ordinance of the Sacrament of the Eucharist Luke 22.19 20. And as they were cating Jesus took bread and blessed it and brake it and gave it to the Disciples and said Take eat this is my Body Likewise the cup after supper saying This cup is the new-testament in my blood Matt. 26.26 27 28. And as they were eating Jesus took bread and blessed it and brake it and gave it to the Disciples and said Take eat this is my body And he took thâ— cup and gave thanks and gave it to them for this â—â— my blood of the new testament which is shed for many for the remission of sins And in John 6.52 53 54 I am the living bread which came down from heaven if any man eat of this bread he shall live for every And the bread that I will give is my flesh which I wiâ—â— give for the life of the world Then Jesus said unto them Verily verily I say unto you except ye eat thâ—â— flesh of the son of man and drink his blood ye have 〈◊〉 life in you Whoso eateth my flesh and drinketh mâ— blood hath eternal life and I will raise him up at thâ— last day Thus you see I have clearly 〈◊〉 〈…〉 That it is Christ's Real Body and Blood that we do eat and drink in the Sacrament of the Eucharist And secondly I shall prove this Doctrine from the Apostle St. Paul's words also in the 1 Cor. 11.24.25 where he saith Take Eat this is my Body which is broken for you After the same manner also he took the Cup when he had supped saying This Cup is the New Testament in my Blood. Thus you see I have proved this Doctrine of Transubstantiation by Scripture and I could also prove it by Councils and Decrees and Canons and Traditions of our Fathers and the like And besides all that has been said it is an Article of the faith of our Church which is infallible and cannot err And we are bound to believe as the Church believes and commands us to believe And therefore this Doctrine must be infallibly true Prot. Sir is this all that you have to say to prove this Doctrine of your Infallible Church Rom. Yes Sir and I think it is a sufficient proof of it too Prot. Why then I pray Sir Give me leave to answer you as well as I can from Scripture and from Reason also Rom. Yes Sir with all my Heart Prot. Why first of all Sir in the first place give me leave to tell ye you have not taken the whole verses or sentence in some of these Scriptures which you have quoted you have gone away with part of a Text even so far as will serve your turn which is a very dangerous thing for it is no less than to clip the King of Heavens Coyn which is Spiritual High Treason which is the worst of Treason and is punishable with no less than all the Curses of the Book of the Holy Word of God without true Repentance Rev. 22.18 19. Deut. 4.2 Prov. 30.6 Sir you know Satan when he tempted our Blessed Saviour Christ he quoted part of a Text of Scripture to serve his own turn Matth. 4.5 6. Then the Devil taketh him up into the holy City and setteth him on a pinacle of the Temple and saith unto him If thou be the Son of God cast thy self down for it is written He shall give his Angels charge concerning thee and in their hands they shall bear thee up lest at any time thou dash thy foot against a stone 'T is written saith Satan quoting Psal 91.11 12. for he shall give his Angels charge over thee to keep thee in all thy ways they shall bear thee up in their hands lest thou dash thy foot against a stone The Devil leaves out that part of the Text to wit He shall keep thee in all thy ways Sir you do own and believe these Scriptures which you have quoted to be understood literally and properly and not Mystically and Spiritually but according to the plain letter of them Rom. Yes Sir I do for the Text is plain and clear Prot. Now Sir I will answer you from the words of our Saviour Christ in the same Chapters and in some of the same verses which you have quoted and also from the words of the Apostle Paul in that same Chapter which you have made use of and also in many other places of the Holy Scriptures whereby you shall see by God's assistance this Doctrine of yours overthrown and utterly confuted therefore let us bring it to the Touchstone of Gods Word To the Law and to the Testimony if they speak not according to this word it is because there is no light in them Isa 8.20 1. First of all By the words of our Blessed and only Mediator and Redeemer in Luk. 22.19 20. And he took Bread and gave thanks and brake it and gave it unto them saying
This is my Body which is broken for you so far you go but you leave out and omit this do in Remembrance of me likewise also the Cup after Supper saying This Cup is the New Testament in my Blood which is shed for you Mat. 26.26 27. And as they were cating Jesus took Bread and blessed it and brake it and gave it to the Disciples and said Take Eat this is my Body and he took the Cup and gave thanks and gave it to them saying Drink ye all of it Here pray Sir observe by the way that it is said that Christ took Bread and blessed it and brake it and gave it to the Disciples what is to be understood by this word it why it was it Bread for had it been Christ's Real Corporeal Substantial Body it should have been more properer thus He took the Bread and blessed him and brake him and gave him to the Disciples And he took the Cup and gave Thanks and gave it to them saying Drink ye all of it Now if your Doctrine were true then it should have been After Christ had given Thanks he gave him to them saying Drink ye all of him and not drink ye all of it that is all the Congregation both Minister and People that are Christ's true Disciples must all partake of the Cup or Wine in the Sacrament of the Lords-Supper But by what Authority your Priests are so uncharitable as to deny the Lay-people the Cup I know not when as our Saviour Christ commands expresly that all his Disciples must drink of it that is of the Wine in the Cup and not of his Material Blood that was then running in his Humane veins and the Cup may rather be taken for the Blood of Christ than the Wine if it be to be understood literally because the Cup only is mentioned and not the Wine for it is said This Cup is the New Testament in my Blood which is shed for you Christ himself did partake of this Holy Ordinance at the same time when he did institute it The same night in which he was betrayed But now if your Doctrine be true then Christ did eat his own Substantial Body and drink his own Material Blood and yet was visible with his Disciples before their Eyes without any alteration in the least It is said His Blood is shed for many for the remission of sins And yet then at that time Christ had not actually and properly shed his Blood but virtually in the Decree of God he had done it before the foundation of the world for all those that ever were saved before Christ came in the flesh and for all that ever should be saved after he came in the flesh down throughout all Ages to the end of the world 1 Pet. 1.20 Who verily was foreordained before the foundation of the world but was manifested in these last times for you Revel 13.8 And all that dwell upon the earth shall worship him whose names are not written in the Book of Life of the Lamb slain from the foundation of the world Act. 2.23 Him being delivered by the determinate counsel and foreknowledg of God ye have taken and by wicked hands have Crucified and slain This Ordinance of the Lords-Supper is to be kept up and practised in the Churches of God for a Remembrance of Christ's Death and Passion from them words of our Saviour which words you omit and leave out namely Do this in Remembrance of me as will yet further appear by and by from the Apostle St. Paul's words when he celebrated this Holy Ordinance of the Lords-Supper in the Church of Corinth But again from our Saviour's words which you do take and interpret as if spoken literally whereon you lay so much stress and make it serve for a foundation to build this Doctrine of Transubstantiation upon which was spoken before the Ordinance of the Lords-Supper was Instituted by our Saviour himself in Joh. 6.51 53 54. I am the living Bread which came down from Heaven if any man eat of this Bread he shall live for ever And the Bread that I will give is my flesh which I will give for the life of the world Then Jesus said unto them Verily verily I say unto you Except ye eat the flesh of the Son of Man and drink his blood ye have no life in you Whoso eateth my flesh and drinketh my blood hath Eternal life and I will raise him up at the last day Here you see it is Whoso eateth my flesh and drinketh my blood c. How so what is the meaning of that word of our Saviour Christ viz. Whoso eateth c why this refers to what Christ had been speaking before in the same Chapter which leads to this Discourse of Eating his flesh and drinking his blood in setting out the usefulness and excellency of the Grace of Faith and the absolute necessity of it vers 35 40 47 48. here you shall see that this Whoso eateth Christs flesh and drinketh his blood is this viz. Whosoever believeth in Christ and resteth upon him alone for Spiritual life here and Eternal life in Glory hereafter Pray mark the words of our Saviour And Jesus said unto them I am the bread of life he that cometh to me shall never hunger and he that believeth on me shall never thirst And this is the will of him that sent me that every one which seeth the Son and believeth on him may have everlasting life and I will raise him up at the last day Verily verily I say unto you he that believeth on me hatâ— everlasting life I am that bread of life What bread of life Why that bread which by faith in his Righteousness and Merits alone justifies and acquits the soul from the guilt and pollution of sin without any works or righteousness of ours in conjunction or iâ— competition with Christ's for he will have no Rival he will have all the honour of saving a sinner tâ— himself for he is made the only Spiritual bread oâ— flesh for the new creature to live upon and it is nourished and strengthened thereby even as our natural bodies are fed and nourished and strengthened by our natural food Joh. 3.16 For God so loved tâ—â— world that he gave his only begotten Son that whose ever believeth in him should not perish but have everlasting life It is not said here whosoever eateth the material flesh of Christ shall be saved but whosoever believeth on Christ shall have Everlasting liâ—â— Our Lord Jesus Christ is the only Spiritual bread for every believing soul to live and feed upon Spiritually by the mouth of faith But you will say Here is a plain Text of Scripture for your Doctrine viz. This is the Bread which cometh down from Heaven that a man may eat thereof and not did I am the living bread which came down from Heaven 〈◊〉 any man eat of this bread he shall live for ever and tâ—â— bread that I will give is my flesh which I
God so he could not die for his Godhead could not suffer nor die But as he was Man and surety for all sinners that ever did or that ever should believe in him so he died and as he was ordained and appointed by God the Father so to do in the Confederal Covenant between the Father and the Son Zech. 16.13 Now I pray Sir How can you Romanists eat and drink Christ personally and substantially in his Body Soul and Divinity but that Christ at the same time must of necessity suffer and die And then how many Millions of times must Christ have suffered and died by your hands according to this Doctrine of yours since you first brought it into the World For the Apostle saith plainly That if Christ be offered up often that then he must suffer often which clearly infers that as often as he is offered up so often he suffers and he also saith that Christ died but once Rom. 6.10 For in that he died he died but once but in that he liveth he liveth unto God. And I pray Sir do you Roman-Catholicks look into your own Creed and there you will 〈…〉 of the Articles of your Faith that Christ suffered once under Pontius Pilate and was Buried and Descended into Hell and Rose again from the Dead the third Day and is Ascended up into Heaven and is sat down at the Right hand of God from whence he shall come to Judge the Quick and the Dead Which is very true I do own it to be so And the Holy Scriptures say clearly and positively That Christ is ascended up into Heaven and is sat down at the Right hand of God and there he is to sit until God has made his enemies his footstool And Antichrist the Man of Sin is the greatest enemy that our Saviour Christ hath upon Earth whom Christ will consume with the spirit or rod of his mouth and destroy by the brightness of his coming Tho Antichrist have usurped Christ's Throne for a long time in the Temple of God and Reigned and Ruled over the Souls and Consciences of men which is Christ's peculiar Prerogative yet the time is at hand that he shall be made his footstool this was spoken Prophetically by David of what was to be in the last times at the period of Antichrist's Reign Psal 110.1 And our Saviour himself gives it further Sanction in Matt. 22.44 The Lord said unto my Lord sit thou on my right hand till I have made thine enemies thy footstool Mark 12.36 Luke 20.42 43. Hence we may observe That from Christ's state of Humiliation and Ascention into Glory until he comes again in Triumph in his state of Exaltation all that time that Christ sits at the right hand of God the Father by God's permissive will his enemies were to be uppermost in the World first the Heathen Emperors and after them then Antichrist the Man of Sin he got into the Temple of God and his Reign there was to be One thousand two hundred and sixty days which is so many years Ezek. 4.6 until Christ comes again and makes him his footstool But whether he will come personally as some are of opinion he will or otherwise I will not determine but I will leave the Reader to the Scriptures Acts 1.9 10 11. And when he had spoken these things while they beheld he was taken up and a cloud received him out of their sight And while they looked stedfastly toward heaven as he went up behold two men stood by them in white apparel which also said Ye men of Galilee why stand ye gazing up into heaven This same Jesus which is taken up from you into heaven shall so come in like manner as ye have seen him go into heaven Rev. 20.4 Rev. 1.7 Job 19.25 26 27. Now Does Christ so come in your Mass But now if Christ be in person sitting at the right hand of God the Father in Glory as you see clearly proved by the Holy Word of God he is and that he is not to come from thence untill his enemies be made his footstool and that when he does come from thence he is to come in like manner as he ascended 〈…〉 shall 〈◊〉 him so come and that his Body is a finite Body Why if this be so then Christ cannot be personally and corporeally present in the Sacrament of the Eucharist in so many thousand places at once as the Mass is or may be said and yet at the same time to be personally and corporeally at the right hand of God the Father in Glory making intercession with him for poor Sinners Tho Christ as God is in all places both in Heaven and Earth and excluded from no place But yet as he is the only Mediator between God and Man so he is fixed in Heaven at the right hand of God until his enemies measure of iniquity be full and then they shall all be made his footstool He is entred into Heaven as the forerunner for his people he entred into Heaven it self now to appear in the presence of God for us as an Advocate He is the first fruits of the resurrection of the dead So that this Doctrine of Christ's Personal and Corporeal Presence in the Sacrament does even contradict and destroy your own Faith or Creed as well as it does overthrow the whole current of the Holy and Sacred Scriptures As for the former I will appeal even unto you your own selves who are Romanists that do say and pretend to own and believe your own Creed whether it be not so or no And as for the latter I will appeal unto all sorts of Christians whatsoever that do own and believe the Holy Scriptures to be the revealed word and will of God whether it be not so or no And also I will appeal to their own Sence and Reason Again secondly Let us hear further what the Apostle saith for more light into this dark matter in 1 Cor. 10.1 2 3 4. Brethren I would not that ye should be ignorant how that all our fathers were under the cloud and all passed thorow the sea And were all baptized unto Moses who was a type of Christ And were all baptized unto Moses in the cloud and in the sea And did all eat the same spiritual meat And did all drink the same spiritual drink For they drank of that spiritual Rock that followed them and that Rock was Christ These were all true Believers in Christ which were among the Children of Israel in Moses's days and all of them did live by Faith upon Christ and they all fed upon the same spiritual food then as we do now under the Gospel this is that hidden Manna Rev. 2.17 This is that meat which God gives his Children to eat which the World knows nothing of By Faith Moses forsook Egypt not fearing the wrath of the King for he endured as seeing him who is Invisible That was by an eye of Faith Moses saw Christ in his day that could not
of man hath power on earth to forgive sins which clearly implies that none else had that Power bâ— himself and he had it as he was God 1 John 2 1â— I write unto you little Children because your sins 〈◊〉 forgiven you for his Names sake that is he judge and pronounced them pardoned because he sees the Work of Grace that God had wrought upon the 〈◊〉 hearts Thus you do see in the Gospel of Christ how Confession of Sins is to be made so as a Pardon in the Blood of Christ may be obtained But Antichrist's Gospel teacheth Men and Wâ— men to confess their Sins and Pay Whip or some other Penance and at the old trade of sinning again 11. Eleventhly The Gospel of Christ teacheth Men to live peaceably as much as in them lieâ— with all Men Rom. 12.18 But Antichrist's Gospel teacheth them to livâ— peaceably with none but them of their own Religion and to do what possibly in them lies to destroy and root all others out of the World. 12. Twelfthly The Gospel of Christ teacheth alâ— Men to speak the Truth one to another and lye noâ— to any Man. But the Gospel of Antichrist teacheth Men to use Mental Reservations and Deceitful Equivocations which is to speak one thing with the Tongue and mean another thing in their Heart which is to lye upon all occasions to serve their Ecclesiastical Interest which is the highest degree of Hyporisy in the World. 13. Thirteenthly The Gospel of Christ teacheth us to know Good from Evil and Evil from Good and Light from Darkness and Darkness from Light and it teacheth us to chuse the Good and refuse the Evil. But this another Gospel 2 Cor. 11.4 Gal. 1. 〈◊〉 9. Namely the Gospel of Antichrist teacheth Men to call Evil Good and Good Evil and pâ—â— Darkness for Light and Light for Darkness Isa 5.20 They call the Gospel of Christ Heresy and Protestant-Professors of it Hereticks Now the Gospel is the greatest Light that ever was in the World it is the Light 〈◊〉 Heaven And Heresy is the greatest Darkness in 〈◊〉 World it is the Darkness of Hell and they plaâ—â— their own Antichristian Gospel which is Hereâ—â— and thick Darkness in the room of the Gospel Light. 14. Fourteenthly The Gospel of Christ teacheth us to believe in him alone and to rely upon 〈◊〉 Righteousness and Merits for Spiritual Life he 〈◊〉 and for Eternal Life and Salvation with him 〈…〉 But the Gospel of Antichrist teacheth Men to rely upon their own Righteousness and Works of Merit Ay tho Works of Mischief and Darkness some of them and to expect to be saved by that in Conjunction with the Righteousness and Merits of Christ 15. Fifteenthly and Lastly To name no more the Gospel of God teacheth us to do Justice and to love Mercy and to walk Humbly with the Lord our God Mic. 6.8 He hath shewed thee O man what is good and what doth the Lord require of thee but to do justly and to love mercy and to walk humbly with thy God But the Gospel of Antichrist teacheth men to do Injustice and to love and delight in Cruelty and Persecution and to walk loftily and to carry it proudly towards God and Mun. Thus I have shewed you in part what a vast difference there is between the Gospel of Christ which is that which we Protestants do own and believe to be the revealed Will and Word of God and ought to be the only Rule for all People to Live and Walk by and especially to Worship God by and the Gospel of Antichrist there is as much difference as there is between Light and Darkness for indeed it is even so for the Gospel of Christ is the great Light in the World it is the Light of Heaven above all other Light in the World the Light of the Sun Moon and Stars is but Darkness compared with this Light of the Gospel of God for it is the Light which comes from Heaven And the Gospel of Antichrist is the greatest Darkness in the World it springs from the utter Darkness of Hell all other Darkness is Light compared to that Now I shall finish this Discourse with three Arguments But it may be that some Persons will say They do own the Scriptures tho they do not own some Doctrines which we that are Protestants do own whom they count Hereticks and perhaps they may say That I have acknowledged it in the first Part of my Book that they do own the Scriptures why yes that is true they do own it after a sort they do by the Holy Scriptures as Clippers and Coyners do do by the Kings lawful Standard Money they take the largest fairest Money and Clip and File it away and cover over Copper and Counterfeit the Kings Stamp and shuffle it away for currant Coyn among them that cannot discern it to be so Why even so they do by the King of Kings Coyn the Holy and Sacred Scriptures they add and diminish as their seeming Interest lieth But here is what will be their Portion unless they â—â—pent quickly for the Judg is at the Door Rev. 〈…〉 the words of the Prophecy of this book If any man shall add unto these things God shall add unto him the plagues that are written in this book And if any man shall take away from the words of the book of this prophecy God shall take away his part out of the book of life and out of the holy City and from the things which are written in this book Deut. 4.2 Prov. 30.6 1. Now my first finshing Argument is this If any Persons deny the Satisfaction made to the Law and Justice of God by the Righteousness and Merits of Jesus Christ to be wholly and intirely sufficient of it self to justifie and acquit a Sinner of all his guilt of Sin before God then these Persons tho they pretend to own part of the Scriptures yet they do deny the whole Scriptures both of the Old and New Testament because it is the Fundamental Doctrine of Mans Salvation in both Testaments Jam. 2.10 For whosoever shall keep the whole Law and yet offend in one point he is guilty of all As partial Obedience is no Obedience so partial owning the Scripture is a denying the Scripture in Fundamentals which is to deny the whole Scripture But there are a sort of Persons that profess themselves to be Christians that do deny the Satisfaction made to the Law and Justice of God by the Righteousness and Merits of Jesus Christ to be wholly and intirely sufficient of it self to justifie and acquit a Sinner of all his guilt of Sin before God. Therefore these Persons tho they pretend to be Christians and own some part of the Scriptures yet these very Persons destroy the Essential Being of true Christianity and deny the whole Scriptures both of Old and New Testament because there is this Fundamental Doctrine of Mans Salvation in both Testaments and a partial owning of Fundamental Doctrines of
will give fâ—â— the life of the world that is that all Believers shouâ—â— live Spiritually by the blessed fruits and effects whiâ—â— is produced by Christs taking flesh upon him Tâ—â— Jews they were offended at this Mystical Spiritual Doctrine of Christ because it was not given 〈◊〉 them to believe the Jews therefore strove amoâ— themselves saying How can this man give us his fâ—â— to eat as indeed well they might if it had bâ— to be understood literally and properly as they â—â—nally and vainly through unbelief did conceive 〈◊〉 imagin that the words was spoken Then Jesus 〈◊〉 unto them Verily verily I say unto you Except you the flesh of the Son of Man and drink his blood ye 〈◊〉 no life in you And in vers 60. there Christ's Dâ—â—ples were stumbled and offended at this Doctrine saying of his Many therefore of his Disciples where had heard this said This is an hard saying who can hâ—â— But now I pray Sir mind strictly the woâ—â— our Saviour and you shall hear how plainly clearly he himself has expounded and unfolded his own meaning unto us of this eating his 〈◊〉 and drinking his blood in the 61 62 63. 〈◊〉 When Jesus knew in himself that his Disciples murâ—â— at it he said unto them Doth this offend you whâ—â— if ye shall see the Son of Man ascend up where he 〈◊〉 fore it is the spirit that quickeneth the flesh pâ—â— nothing the words that I speak unto you they are and they are life As if our Blessed Lord and Saviour should said Do you think that I intend by 〈◊〉 â—hat I have spoken unto you to cut and carve out â—he flesh of my real substantial and finite body â—nd give it unto you to eat And likewise broach â—â—y material blood and let that out of my â—eins and give it unto you to drink for if I should â—o so it would not quicken you unto spiritual life â—â— must be my Spirit that must do that and not my â—esh for the flesh profiteth nothing But besides â—â—l that with what body must I suffer in and die â—â— redeem the World in And with what body â—â—all I arise in from the dead And with what body â—â—all I ascend up into glory in where I was before â—amely where I was before ever I assumed this marial finite body made of material flesh and blood â— Act. 1.9 there is his Ascention and in Heb. 10.5 there â—his Body which God the Father prepared for him And again if Christ's substantial body be eaten â—â—d his real material blood be drunken literally in 〈◊〉 Sacrament of the Eucharist then consequentialâ—â— must Christ's sinless spotless holy body see corruption which is Diametrically contrary to the â—â—ly Word of God both in the Old Testament and 〈◊〉 New Psal 16.10 11. For thou wilt not leave my 〈◊〉 in hell neither wilt thu suffer thine holy One to see corruption Acts 2.26 27 31. Therefore did my heart â—â—â—yce and my tongue was glad moreover also my flesh 〈◊〉 rest in hope Because thou wilt not leave my soul in 〈◊〉 neither wilt thou suffer thine holy One to see corâ—â—â—ion He seeing this before spake of the resurrection Christ that his soul was not left in hell neither his 〈◊〉 did see corruption Now Sir if this Doctrine yours of Transubstantiation in your sense be 〈◊〉 why then Christ the Holy one of God whose â—â—less nature was without the least Tincture of 〈◊〉 or any kind of inclination thereunto must see â—â—â—ption ay and must be turned into corruption 〈◊〉 yea and that into the very worst sort of maâ—â—l corruption namely into Man's Excrements â—nto Man's Dung and that as often as the 〈◊〉 saith the Mass For I pray you what does beâ—â—â—e of what we do eat and drink Is it not turned corruption Ay and the Body that eats it too 〈◊〉 be turned into Corruption Meat is for the 〈◊〉 and the Belly for Meat but both are for â—â—â—ption or Destruction And pray mind what â—aviour saith of what we do eat in Matt. 15.17 â—â—t ye yet understand that whatsoever entereth in at â—outh goeth into the belly and is cast into the â—â—â—ht I could be larger here as well as in most â—â—e rest of these points but I must consult breâ—â—or as I hope a publick good and leave the 〈◊〉 to expatiate upon it in his own mind thoÌ„ resolved to write the most part of the Scripâ—â—â—â— that I have occasion to quote at length and â—â—eatest reason for it is this because that it may â—â—entially fall into the hands of some perhaps 〈…〉 keep one or look into it and for their sakes I do not repent my labour that this may put them upon getting the holy Bible and looking into it to see if these things be so or no Acts 17.11 These were more noble than those in Thessulonica in that they received the word with all readiness of mind and searched the Scriptures daily whether those things were so The Holy Scriptures are able to make persons wise unto salvation 2 Tim. 3.15 which is the greatest wisdom of all John 5.39 Search the Scriptures for in them ye think ye have eternal life and they are they which testifie of me Christ expresly commands us to search the Scriptures But your Church expresly forbids it Who shall we obey Christ who is Infallible or your Church which pretends to be so Again Our Saviour Christ has but one humane body and that is a finite body Heb. 4.15 For we have not an high priest which cannot be touched with the feeling of our infirmities but was in all points tempted like as we are yet without sin And therefore our Saviour's Body was not to see corruption because it never did see sin so as to be tainted in the least measure with it and therefore Christ could never have died had it not been for the sins of his people because the wages of sin is death And if Christ will take Believers sins upon him he must take the wages also that was due unto them And therefore it is said that he tasted death for every man that is for every man that ever did or that ever should believe in him But because his sin was by imputation and not inherent in his nature as ours is but only by imputation therefore tho he tasted death for every man and by that took the curse or sting that is in death away for all Believers yet his holy Body did not see corruption Death could not hold him because there was no sin in him but it was upon him by imputation as Sinners are made righteous even so Christ was made a sinner for as Sinners are made righteous by the Righteousness of Christ imputed unto them so Christ was made a Sinner by imputing our sins unto him but not by Contamination or Pollution but as a Surety for if Christ had had no more sin upon him than he had in him he could never have died it had been impossible for it would have been