Now that which shews a man Evil after it be committed is the pure Appearance of God And that which shews a man the Temptations when they arise that is the same now this they call Common and that which preventeth a man and keeps him back that he lend not his Heart nor put forth his Hand to commit Evil but restrains a man from it is not that saving out of evil and that which stops the Adversary in his Way that he enter not but preserveth the Creature out of Defilement and saves him from it is not this saving is not this the same thing that the Apostle who was well acquainted with the Grace of God and of its Operation wrote of to Titus That Grace of God which brought Salvation which had appeared and doth now appear to all men which taught them self-denyal to deny worldly Lusts and also to live godly or like unto God in this present World and now doth the same is not this sufficient to believe in and sufficient to save Now I do not say but there is a greater measure let out unto them that are converted unto God then is to them that are convinced of their Evil by the same Grace yet still it is one and the self-same thing one Gift yet a greater Measure of one and the same pure Vertue and Power which is given to them that obey the Life which is already made manifest by its Appearance unto all Object But some will be ready to say that this is Errour and that which is contrary to the Scripture and to orthodox Teachers that the Grace which is saving is near all men and hath appeared to all men To that I answer Though grace be saving in it self even the grace that hath appeared to all men and may be truly called saving grace yet to them that believe not in it neither are taught by it it convinceth and shews Evil and checks and judges for it yet there is no Variation nor Change in the Gift of God but as it worketh upon different Objects for Faith and Unbelief are two different things as Light and Darkness are different and so the Word of his Grace is the Savour of Life unto Life that is to say unto them that believe and is the Savour of Death unto Death unto them who are in the Unbelief who indeed are dead while they live yet here is the same Grace and the same Word of Grace yet here are different Operations so the Lord killeth and maketh alive yet the same Lord the Spirit convinceth of Sin and reproveth for Sin and also consolates and comforts here is Diversity of Operations yet the same Spirit which never alters Object But further some may say If that it be saving Grace or at least a degree and a Measure of saving Grace that hath appeared to all men then how is it that all are not saved by it Answ. Because I would all stumbling blocks were removed away that the Path might be made plain that all might come to believe in that which is God's Gift in which there is Power and Sufficiency therefore I am constrained by the Grace of God to declare of it and to bear witness to it thus largly which I know will be to the Edification of all that hunger after Righteousness All are not saved by it because they believe not in it neither are taught by it yet its Validity Power and Vertue is nevertheless in it self and though them that are careless and heedless say We feel no Power nor Sufficiency in it to save us from Sin yet this makes not void their Confidence who have receiâ—ed it and know its Power which hath given them Power and also Sufficiency to do the Will of God what though Unbelievers who are in the Alienation say there is no Beauty in Christ neither Fâ—rmnor Comliness this makes not his Glory void who is the express Image of the Father full of Grace and Truth the Disciples saw it and bore Record of him who were in the Faith and the Pharisees said he had a Devil who were in the Unbelief but in brief this is my Testimony that the Grace of God the perfect gift of God which shews Ungodliness and leads from Ungodliness all that are taught by it is a sufficient Teacher of it self I mean as the Power of Christ through it is made manifest unto all them that hearken to it Paul a Minister of the word of Reconciliation who was rapt up into the third Heaven where he saw things unutterable came to be tempted and buffetted with the Messenger of Satan and Fear and Doubting rose up in him and he prayed unto God thrice and this answer was given unto him my grace is sufficient for thee so this is evident to all Understandings who are opened by the Lord that which shewed him the Temptations and Satan's Messengers and Satan's Buffetings was sufficient to preserve him and so is it for all who singly are kept to it and in it sufficient to shew Ungodliness because of its Purity and to lead from worldly Lusts by its Power and to teach the Will of God and to live like unto God in this present World and this Testimony I bear of it and to it even what I have felt and tasted and handled of its Sufficiency and Vertue and Power of its Operation for the Confirmation of the same Truth which is believed by many Brethren and also for the Information of them who thirst after the Lord and for the Opposition of all the Gain-sayers and Opposers of it which Testimony I commend to that of God in every man which will witness me herein in the Day of God when all Hearts are opened and all Falshoods and Truth is made manifest in the mean time shall rest in that which I have declared of in which there is pure and perfect Peace A Word to you wise Men of this World who are glorying in the Sound of Words and worshipping outward Appearances to all wise and literal Professors who think you are worshipping God aright who think to search into the deep Things of God by your natural Wisdom Learning Parts and Study GOD hath broken open the Seals of the great Deep where the wonderful unalterable things of God are revealed from whence eternal Wisdom is flowing forth to his little Ones whom he hath sanctified from the Womb and his Power and Glory he is shedding abroad and making it to flow forth as though it issued out of a Womb by which Power and Wisdom you are all weighed even by one who is swadled about with Righteousness and girded up with the Girdle of Truth you are all measured as with a Span and are all weighed as with a Scale all your Parts Tongues Languages Interpretations Significations Wisdom that are come to be enjoy'd by them who have believed in the true Light that lighteth every Man which rounds you all as an Heap and measures you all as with a Line your Breadth Length
the free Grace of God only extending it self to them under such a Qualification as though the Spirit of God and free and saving Grace of God had come by Generation or by Succession or because of such and such a Qualification or Conformity in outward practice as I said as though the free Grace of God and the infallible Spirit of God had been given to you and had been bequeathed and intailed to you or any of you under such and such a deâ—â—mination and because inhabiting at such a place and thus you would limit the holy One of Israel and to stop the Wind to blow where it lifteth and Circumscribe the Infallible means which God hath given unto all Mankind for a direction and a Guide a Rule and a Iudge and pinch it up into a narrow Corner and yet shut up all under Condemnation who do not believe and yet exclude all but your selves from the sufficient means and Guide and way whereby they may believe away away with this narrow partial pinching Spirit for God will not be limited neither can be either to Men time or place but as they keep in Covenant with him and keep their first love and integrity in the certain Truth revealed in the first publication of the Gospel which the Roman Church above all others hath wonderfully Apostatized from especially in this one thing which she can never clear her self of to wit Persecution in taking away the Lives of many under the name of Hereticks and suppose any had been so as doubtless there are such yeâ— we never read that it was Christ or the Apostles way to kill them and destroy them but on the contrary denyed them and warned others so 〈◊〉 â—hem and to have no Fellowship with them and so left them to the World neither that they Exhorted or stirred up either Kings of Princes to take away the Lives of any who did believe or not believe what they declared 〈◊〉 be Truth but on the contrary when the Disciples in the dayes of their 〈◊〉 would have commanded Fire to have come down from Heaven as did Elias Christ Rebuked them told them they knew not what Spirit they were of and again love you Enemies and do good to them that hate you How your Catholick Church hath kept this precept I leave all Nations to judge where your Power hath been known suppose real Schismaticks and Hereticks as some such there have been in the World how you have done good to them and how you have loved them is manifest except you judge that shutting them up in Prisons Racking Torturing and cruel Torments and at last of all Death was in love to them and in doing good to them which methinks any reasonable Man should blush and be ashamed to think or say But an old Plea comes to my mind which some of the Members of the Church of Rome have alledged to me in the dayes of my Youth when I was conversant with them and among them in a Friendly Neighbourly and sober discourse of things of this Nature before mentioned it was said unto me The Roman Catholick Church is that Church whereby Christianity hath been conveyed to all Nations and the great Oracles thereof delivered unto us and the Scriptures also came from us by which you know the Mysteries of the Kingdom of God and the Knowledge thereof came unto all and all her Children ought to be subject unto her as the true Mother that brought them all forth and if any went astray either into Heresie or Schism which might not only hurt themselves but also others ought not the Mother in Natural love to her Children to correct them and ought not they to bear her correction and submit unto it and hath not she Power to correct her Children when they go astray unto which is Answered Christianity that which is truly such and them whom God will own to be Christians were dispersed through the Nations by the Power of God and we say that the Church of Rome hath begotten Christendom into that Mould and Frame into which they are now cast more by force and awe then any sound Doctrine and as for the Scriptures coming from her that we deny We know they came from the Apostles and from the Primitive Christians according to the will of God and have been preserved to this day though through many polluted hands they have come and we know how much your Rage was kindled that ever it should be Translated into the English Tongue and many felt the Effect of it to the loss of their Lives as I hope many in England do well consider But suppose a true Mother hath many Children and suppose some do Swarve and go astray from her precepts and under pretence of correcting of them she shut them up in Goals and nasty Holes and afflict them with sundry kind of Torments and at last of all kill them and destroy them what Judgment will be given by reasonable Men of such a Mother but this that she is become unnatural and Cruel and Hard hearted and degenerated from the Nature of a loving and tender Mother and deserves not to have or ever to have had any Children and such a kind of Mother hath you Church been to all that have dissented from her that I may say of her as the Prophet Jeremiah said especially in these lâ—tter Ages the Sea Monsters and Dragons of the Wilderness draw out their Breasts to feed their young Ones but the Daughter of my People is become Cruel Seventhly and lastly We know that God will that all Men should be saved and come to the Knowledge of Truth and hath given that and doth give that unto every man that is come into the World whereby every man that doth receive it is capable of fulfilling the will of God and this gift comes not by the will of Man nor is received in the will of Man but in its own will even in the will of the giver and this free gift of God 〈◊〉 the free and saving Grace of God which hath appeared unto all Men to wit every Man that is come into the World which teaches all the Saints would teach all Infidels to deny ungodliness and worldly Lusts and to live Godly and Righteously and soberly in this present Evil World Howbeit all are not so taught because they heed it not and because they receive it not and so they make the free gift of God of no effect as to Life to them but it is their condemnation yet however herein appears the equal 〈◊〉 and Universal love of God who is no respecter of Persons but 〈◊〉 distributed a measure of this unto all to the intent that they might 〈◊〉 Power â—o fulfil his will and keep his Statutes and so the 〈◊〉 is not in God but in them who slight and despise his gift and so condâ—mnation 〈◊〉 of every one that doth not believe and is of himself and this reprehends that â—alse Erronious narrow pinching Spirit which
converted there is no more Work Now such will be tryed who have boasted of calls and Commissions and if all were gone they would preach for nothing or freely without Gifts I am afraid we shall hardly find one of five hundred but will rather then quite cease the gainful Trade traffick in such Merchandize as the time allows though they must now be content with eight for a night-wake and four for churching of a Woman and sâ—xpence for roading over a Grave or Tythe-egges at Eâ—ster and rather then they dare stand Christ's allowance will take this and such allowance as can be gotten under Hand and Seal as the time will afford them but to return to that which was in my Heart to shew out of Antiquity Tythes no Gospel mâ—intenance Prosper saith They do live upon the Gospel who will be Propriators of nothing who neither have nor desire to have any thing not possessing their own but the Common Goods what is it to live of the Gospel but that he who lâ—bours should receive necessary Supplies by them amonâ—st whom he labours without forcâ—ng though Paul himâ—elf would not make use of hâ—s Permission lest he should create an Offencâ— bâ—t laboured with his Hands being a Tent-maker and they that would receive it by voluntary Contributions were the Apostles and others who laboured in the Gospel Cyril of Alexandria speaking upon that Passage of Abraham Gen. 14 23. who after he had gained Victory over the King of Sodom's Enemies and rescued Lot when the King offered him part of the Spoils he would receive nothing but a few Victuals though saith he the holy Teachers do war in the behalf of perishing mankind and thouâ—h they undergo much pains yet do they not take anythâ—ng from the men of the World nor do they heap up unto themselves riches lest the World should say I have made you rich they only ought to receive their Sustenance from the Hands of those whom they have benefited for it is Christ's Command saith he that he who teacheth the Gospel should live thereby So that it is evident that very many of Ancient Fathers whom this Generation of Teachers have talked so much on did deny Tythes and forced mâ—intenance from the World but in this Point it is like they may be judged for erroneous or weak sighted as they do the Quakers or mâ—n of weak Understanding but I see many will trâ—duce them in Words but few in practice Peâ—er and John say Silver and Gold have I none Behold the riches of those who were Priests of Christ but let us quickly aply these things saith he unto ourselves who are prohibited by the Law of Christ if we have any Regard thereunto to have possessions in the Country or Houses in the City what do I say Possessions Houses no not to multiply Coats or Money if we have Food and Raiment let us be there with content Hierom writing to Nepotianus a Clergy-man doth much extol â—he Poverty of the Clergy As a Levite and a Priest saith he I love and am supplied with the Oblations of the Altar having Food having Cloath I will be content therewith and naked follow the naked Cross I beseech you that you would not transform our spiritual Warfare into a carnal one nor Imagine yourself in the Clergy as if you were in an Army getting Spoils nor seek after no more then whâ—n you came first into the Clergy lest it be said to you their Lot shall not profit them The Alâ—igenses Bedemontane Protestants have preserved their Religion incorrupt longer then any Church with a Ministry endowed with Tythes and Hire in the World and likewise the primitive times never wanted able Teachers as the best Histories say although they lived either upon their Labour or the free Offering of them that were converted and were not so disquieted with political complying Opinions and Curiosities and Niceties and Distinctions and Contentions until Constance began to enrich and give Lands and great Revenues to the Church and then they began to side and controvert in state matters and grew into Pride Idleness and Fulness insomuch that Histories say a Voice was heard from Heaven This Day hath Poyson been shed in the Church So you Protestants view over your Fathers whom the Ministers have talked on and so now if they will own their Practice so as to walk in it and let them never be reckoned as Ministers of Christ more who cannot be content with his allowance and let forcing alone about maintenance and the Tythes alone to the Priest of the first Covenant and let baâ—gaining alone for Wages and seek not Hire of them you work not for and if your Gospel will not maintain you you have good cause to question it whether it be the very same the Apostles preached and the primitive Fathers and never such a cry be heard more among People for maintenance and hire for wages and Tythes but he that hath the Gospel let him preach the Gospel and live of the Gospel not upon Tythes and forced maintenance and set stipends for the Gospel condemns this a Cloud of Witnesses is against it both in former and latter Ages yea it is inconsistent unto Reason to require Tythes in this Age by the Ministry First the Levites were one of the twelve Tribes if they were not the twelfth Part of the People but so are not the Priests now Secondly They had no Portion among the rest of the Tribes but the Teachers and Priests now have equal to other men in Lands and Revenues Thirdly The Priests were but to have the Tenth of all clean things but now clean and unclean Beasts Birds and Fowls Pigs Eggs Turnips and every thing which were not tythable under the Law Fourthly Their Service was great at the Tabernacle and Temple and in time of the War in sojourning it is not so with Priests who stay over a few Families all their Life long Fifthly Seeing the Service is abrogated for which the Levites had Tythes and none of the Service performed now no Reason that Tythes should be required now when the Work is not done unto which the Tythes belonged Sixthly The Levites were of Aaron's Priesthood of which Tribe Christ came not but of the Tribe of Judah but these Priests are not after Aaâ—â—n nor Levi neither their Successors therefore have no Right to Tythes Seventhly That which was given by the Command of God only to Aaron and his Sons and Levites and never to any other Priesthood or Ministry now seeing the Law is changed and the Priesthood changed Christ being câ—me these Priests are unreasonable who demanded them contrary to the Command of God which belongs only to that Priesthood CHAP. XIX Respecting of Persons and Complemental Bowing and worshipping one another and flattering Titles no good Manners but are in the Transgression and have been anciently reproved and condemned ALthough this Generation have so far run after every Invention and vain Custom and Tradition into Complements
I began to grow in Knowledge without which is sensual and then I was puffed up for the World admired me but still I was condemned for vain Words and Actions and the Root of Iniquity grew in me and then I followed a more strict Course and often went five or six Miles to hear some more excellent Means as they called it and so did get more Words but still I was the same nay worse for Knowledge puffed me up then along to about fifteen Years of Age I posted up and down after the most excellent Sermons so called and so became acquainted with all the eminent Christians so called in the Region where I lived and I was despised of my Parents and of the World made a Wonder and great Reproach came upon me but still I saw they knew nought and it was no Matter and so much Sorrow fell upon me four or five Years and when I was turned within I was judged for all my Iniquity formerly and still my Heart was shewed to me that it was corrupt but as I kept within to the Light in my Conscience I was restrained from many Actions which I had a Will to do and in the Instant when I have been doing any Unrighteousness in Actions or Words in many things I was often stopped and when I saw that I did it not a great Joy arose in me and when I had done any thing forwardly and rashly I was judged but this the Teachers said was a Natural Conscience that kept from Sin and did restrain it and said he that had but restraining Grace as they called it he was but a tame Devil And so I hearkned to their Imagination and so slighted the Light as too low a thing that was but common Grace that did preserve out of gross Evils but the Saints had a peculiar Faith and Grace and so I hearkened to them and still I was convinced of Sin and then they told how the Saints did believe in Christ and so Sin was not imputed but his Righteousness was accounted to them and so I must seek him in the Means as Prayer and receiving the Sacrament as they called it and judged me a worthy Communicant and in great Fear I was that I should eat unworthily and none could direct me what the Body of Christ was insomuch that one time I read all the Scripture that spoke of Christ's Suffering And they said I must believe he suffered for me and I believed all that they called Faith but yet I could not see how he dyed for me and had taken away my Sin for the Witness in my Conscience told me I was a Servant of Sin whilest I committed it and they told me I must not omit that Ordinance for thereby Strength was confirmed and Faith added insomuch on the one Hand they pressing it as a Duty and on the other Hand I saw that the Scripture said He that eats unworthily eats Damnation to himself I was in Fear notwithstanding none could accuse me without yet then afterward a great Fear fell upon me and I thought I had sinned against the Holy Ghost and great Trouble fell upon me Then they said I had not come prepared and yet I had all the Preparation that they had spoken of but still they were all Physitians of no value Then I fasted and prayed and walked mournfully in Sorrow and thought none was like me tempted on every Hand so I ran to this man and the other and they applyed Promises to me but it was only Words for the Witness of Christ shewed me That the Root of Iniquity stood and the Body of Sin whole notwithstanding I was kept by a secret Power from gross Evils but still Sorrow compassed me about and I questioned all that ever I had which they said was Grace Repentance and Faith And then I told them there was Guilt in me and they said Sin was taken away by Christ but the Guilt should still remain while I lived and so brought me the Saints Conditions who were in the Warfare to confirm it and so I said in my self This was a miserable Salvation that the Guilt of Sin and Condemnation still in me should stand and so I was tossed from Mountain to Hill and heard them preach Confusion and so I mattered not for them and said Sure this is not the Ministry of Christ and so I ceased long by Fits and did not mind them but kept still at home and in desart Places solitary in weeping and every thing that I had done was laid before me insomuch that every Thought was judged and I was tender and my Heart broken and when I could sorrow most I had most Peace for something spoke within me from the Lord but I knew him not then and they said that it was Heresie to look for the Word of the Lord to be spoken now in these Dayes but only the Letter and so I regarded it not much yet often I was made to do many righteous things by the immediate Power and Word of God and then Peace and Joy sprung up in me and Promises were spoken That he would teach me himself and be my God and often I did obey contrary to my Will and denyed my Will but they told me This was legal to obey out of Fear and that was Slavery but there was an Evangelical Obedience as they called it so I got above the Fear and yet acted the former things which they called Ordinances and they said that was Son-like Obedience and Christ had done all Then there appeared more Beauty in them called Independents and I loved them and so joyned my self to them and all the Money that I could get I purchased Books with and walked with and owned them as more separate from the World and they prest Separation but at last I saw it was but in Words that they would do things and chuse Officers and Members of themselves and so made themselves an Image and fell down to it yet there was some Tenderness in them at the first but the Doctrine was the same with the World's Words without of others Conditions Then they whom they called Anabaptists appeared to have more Glory walked more acording to the Scripture observing things written without and I went among them and there was something I loved among them but after they denyed all but such that came into their Way as out of the Fellowship of the Saints and Doctrine of Christ I saw the Ground was the same and their Doctrine out of the Life with the rest of the Teachers of the World and had separated themselves and made another Likeness but still all said The Letter was the Word and Rule and Christ at a Distance without had done all and some of them holding Free-will others opposing and all in the Will But still I lov'd them that walked honestly amongst all these but though I had seen and owned all that I had heard except the Figure which I saw was outward and that was their
false Prophet and Babylon came into Remembrance in that Day the Mother of Harlots and the Sea dryed up and all the Merchants that traded with her stood afar off for the Cup of Fury was poured forth and Cain was seen and Judas that had betrayed the Lord of Life and I would have run any Way to have hid my self but nothing but weeping and gnashing of Teeth and Sorrow and Terrour and I roared out for the Disquietness of my Heart and the Kingdom was full of Darkness I knew not the right Hand from the left I became a perfect Fool and knew nothing and as a Man distracted all was overturned and I suffered Loss of all in all that ever I did I saw it was in the accursed Nature and then something in me cryed Just and true is his Judgment my Mouth was stopped I durst not make mention of his Name I knew not God And as I bore the Indignation of the Lord something rejoyced the Serpent's Head began to be bruised and the VVitnesses which were slain were raised and stopped Heaven that it rained not in the Dayes of their Prophecy and a great Famine there was and the Sun was darkened and the Moon turned into Blood and the Stars did fall and all the Grass of the Earth withered and every green Tree and all the Springs were dryed up and a great and noysome Smell and a Plague fell upon the Earth and the VVaters became as the Blood of a dead Man and the Heavens passed away with her Noise and the Elements melted and the Earth was scorched with the Flame which proceeded from the Throne of God and the Judgment-Seat of Christ was seen and an Account was to be given and then Esau was cursed and Cain and Judas and Ishmael and all the Cananites and the Egyptians went to the left Hand and as the Judgment was pronounced something cryed Just art thou oh Lord in all thy Judgments And as I did give up all to the Judgment the Captive came forth out of Prison and rejoyced and my Heart was filled with Joy and I came to see him whom I had pierced and my Heart was broken and the Blood of the Prophets I saw slain and a great Lamentation and then I saw the Cross of Christ and stood in it and the Enmity slain upon it and the new Man was made and so Peace came to be made and so eternal Life was brought in through Death and Judgment and then the perfect Gift I received which was given from God and the holy Law of God was revealed unto me and was written in my Heart and his Fear and his Word which did kill now makes alive and so it pleased the Father to reveal his Son in me through Death and so I came to witness Cleansing by his Blood which is Eternal Glory unto him forever and am a Minister of that Word of eternal Life which endures forever Glory unto his Name forever and have Rest and Peace in doing the Will of God and am entred into the true Rest and lye down in the Fold with the Lambs of God where the Sons rejoyce together and the Saints keep Holy Dayes Glory unto him forever And these few things have I written for your sakes who walk in Darkness that you may see where you are and also ye high Cedars who trust in the Arm of Flesh that you may cease your Boasting and come down from off the Pinacle where you are exalted for the same must come upon you if ever the Lord you know in Truth and Righteousness even through the Death of things in the Curse of all Knowledge and Wisdom which is from below yea through the Death of Death that rules in you which must be slain upon the Cross of Christ Jesus if ever you come to true Peace and witness eternal Salvation And therefore cease you Diviners and Imaginers who have feigned a Faith and a Christ and a Salvation in your Imaginations and yet that you may live in the Lust and Filth of the World and the Customs and Fashions which perish I say your Expectations shall fail and you will lye down in Sorrow for where Salvation is witnessed the Life of Christ is witnessed but you would have Salvation and the Life of the Devil brought forth and lived in But unto all such I say This will be your Sentence Depart into the Lake Therefore take Warning for it is not your good Words without the Life of Godliness nor your swelling Speeches that are accepted with God for he accepts nothing but what is of himself and by him wrought in the Creature by his own Will and Power and this destroyes the carnal Will Power and Righteousness and this work which he worketh of himself and by his Power and in his Covenant is perfect and is accepted of God and so it s no more the Creature but Christ who is all in his Saints and so he brings all that follow him out of his Works of Condemnation which are acted in the disobedient Nature and are accursed whether praying or plowing or whatsoever while Cain lives which is in the Banishment out of the Acceptance of God and all who follow him who is the LIGHT and leads all that believe and follow him into the living Works of Righteousness wrought by Christ through Faith and is accepted and well pleasing unto God and here all boasting is excluded for all is of him and from him that works both the Will and the Deed and here the Lord is admired in all his Works and his VVorks praise him Wherefore all honest hearted who travell and are weary and have found no Rest for your Souls I say unto you Arise and come away lye not groveling in the Earth like Moles nor seek not to know God in your fallen Wisdom for the Well is deep and if you know nothing but the old Wisdom which is corrupt and natural you cannot come to one Drop of the living Water therefore dwell no longer among the Graves and Tombs where the unclean Spirits dwell which trouble and vex all that pass in their Way neither dwell among the Pits where there is no Water he is risen he is not there look upward mind that which draws you from the Earth the Covenant of Life is made manifest Glory unto him in the highest his Proclamation is Ho every one that thirsteth come freely and receive of him freely without Money or Price or any thing of yours or self nay self must be denied and that you must deny if you will receive of him that he may be all and you nothing for he gives freely and his Gift is perfect and pure without Spot Stain or Mixture and all that receive his Gift come by it to be presented perfect to the Father And this is making manifest to you also who wait upon him who is given for a Covenant of Light and Peace and Life and all that receive this gift shall come to hear glad-tidings Peace on Earth
the Rock and so Love will encrease in you who abide faithful in your Measure and the good and perfect Gift of God will be made manifest in you and the Hope upon which the Soul comes to be anchored will come to be witnessed which Hope purifies the Heart and as you stand in the perfect Law of Liberty revealed in you revealed by the Spirit which cuts down the Oppessor and gives Liberty to his Seed unto which the Covenant is and the Promises forever and this Seed Christ took and takes upon him to redeem even the Seed of Abraham unto whom the Promise was made and so wait that the pure Law of Righteousness which is Life to the Righteous and the Seed may be set up and you will see all chained under and this binds and fetters the unclean Spirits and shuts them up into utter Darkness forever And as you come to be redeemed from under the Bondage of Sin and come above the Bonds of Death and the pure Principle lives in you there will be a Delight in you to do the Will of the Father who hath redeemed you from Sin and its Law unto Righteousness and its Law And all who hunger and thirst after Righteousness wait in that which thirstâ—th that the Gift you may receive which perfects forever them that receive it and believe in it and cleanseth and purgeth you from Unrighteousness and this being revealed in you as you obey it its leads to true Peace and will reveal in you the immortal Seed which came not by the Will of man but is contrary and revealed out of man's Will which all must witness to be born of that inherit the Kingdom of God and this is he who is begotten of the incorruptible Seed which the Promise is unto and are in him fulfilled Yea and Amen come out of time before all time the Son of God who leads out of time and this is he whom the Father revealed in Paul and this is he of whom I am a Witness in whom I have Redemption by the Blood of the Cross and he is my Sanctification Justification and Wisdom who is the Son of God who came to do his Father's VVill and now doth where he is witnessed who by his eternal VVord of Life hath begotten me and made me a Partaker of his eternal Inheritance which never fades away Glory unto him for evermore who is Life and translaeteth all that believe and follow him in the VVork of Regeneration unto his Kingdom So silence all you Diviners and Sorcerers forever who believe with a Faith and teach a faith that none can be ever cleansed from Sin while they are here you and your faith is denyed for it is not the same which was once delievered to the Saints which gave them Victory over the World and by which they overcame Paul a Minister of Christ by the will of God said the Colossians were translated into the Kingdom of God where nothing that is imperfect can come or enter your Preaching is vain your Hope and Faith is vain and all your Hearing is vain while the perfect Gift of God is not witnessed nor the everlasting Offering which perfects forever them that are sanctified by him even by his Word of Life and his Will which sanctifies and makes perfect the Comers thereunto and presents all that believe and receive him without Spot And therefore all you that love the Lord and wait for the coming of the Kingdom of Christ feed no longer upon Imaginations nor vain Words cease from looking lo here and there for the Kingdom of God will the Father reveal in you as you wait in the Measure of the Light in you by which he reveals himself in his Sons and Daughters and will bring them to his everlasting Fold and true Rest all who follow him through the Denyal of all and to the loosing of all for him shall come to witness an incoruptible Inheritance which never fades away And now a few Words to you who would thrust your selves into the Kingdom and would be called Christ's Disciples and Church-members who are gathered into Confederacies and make a Likeness unto your selves and are now professing the Saints Conditions in Words How came you hither to climb up so high in Words when as you are what you were before if not worse think it not a hard Saying for it is so among many of you and in the Light which is pure you are weighed and when one comes to try you your Language bewrays you that you are not what you profess for when you are tryed by the Saints Practices and Life that was in them and the Injoyment they had with God you are found so far from being any such that you even oppose the Faith they even believed in as some of your Pastors openly to my Face in the hearing of two hundred People said All the Saints dyed Sinners and so was so far from owning the Perfect Righteousness of Christ that he even denyed it and said it was Heresie and othres of you say you believe That all the Grace the Saints enjoy are imperfect yea even Faith is imperfect and others saying That all the Righteousness that was wrought in them by Faith was imperfect and others saying while the Light of Christ Jesus condemned them yet Christ Justified them and yet that which was wrought in them there was Failings in it and so you have imagined a Faith and Righteousness of your own and such a Christ to talk on and a Redemption as you may live in Lusts and be Men-pleasers and in the Customs and Fashions of the World and Covetousness and plead for Sin and puts perfect Righteousness to another VVorld and thus the Devil hath deceived you and so you set up and make Covers but all will not hide you in the day of his Appearance for God joyns not to that which is imperfect neither is that true Faith which is imperfect and which layes hold upon an imperfect Righteousness that is such a Faith as never was professed by any of the Saints whose VVords you profeâ—s for they had received Faith the Gift of God the least Measure of which was perfect and as they stood in it though it was but a Grain of Mustard-seed they said to this Mountain be removed and it was so and that which was in them reveal'd by the Son led them that did believe in it to lay hold upon Christ's Righteousness which was and is perfect which had yea hath no Spots nor Wrinckles nor Stain and this Righteousness was made manifest in them by the Faith of the Son by which they were justified in the Sight of God and came with boldness before the Throne of Christ for in them there was no Condemnation neither guilt but became one with the Judge and reconciled unto him and his Throne and to the Lamb by him who is the Mediator and hath made Peace betwixt them and the Father and so were justified in the Sight of God and this
one of you dare own nor dare say your Ministry shall nor never did and so not the same nor hath not the same operation and so is not the same Faith nor Word which they preached And now to you who are called Members in all separated Societies and yet in Babylon and Egypt spiritually so called where the Seed is held in Captivity I say come forth of her and return to your Maker from whence you are erred and cast off your Garments of Self-Righteousness and those Coverings you hide your selves under must all be rent they will wax old yea your Heaven shall wax old as a Garment and your Stars will fall and your Towers will be demolished and all your Buildings will fall and your Strength will fail and Egypt cannot save you why gad you abroad why trim you your selves with the Saints Words when you are ignorant of the Life return return to him that is the first Love and the first-born of every Creature who is the Light of the World which Light will shew you that to return back again is the Way from off the Mountains of Leanness and Poverty where you feed upon Wind and Husks and now return home to within sweep your Houses all the Groat is there the little Leaven is there the Grain of Mustard-seed you will see which the Kingdom of God is like and you will see from whence you have erred from the true Shepherd Christ the Light of the World who hath enlightened you with his Light which Light will shew you Sin and let you see what rules in the Mind and Heart which Light will let you see the Way out of the World and will judge Sin in you and bind it and give you Power over it and this is the true Shepherd and if you say you love him manifest your Love unto him by following his Light revealed in you which leads into the true Separation from Sin unto the Lord to see his Presence near you who will guide you with his Eye the Light is the Eye of the Body and here you will see your Teacher not removed into a Corner but present when you are upon your Beds and about your Labour convincing instructing leading correcting judging and giving Peace to all that love and follow him therefore haste I say come away while the Lord is near at Hand while his Grace shines with you he waits and hath waited long to be gracious and you have kept him out so long his Locks are bedewed with the Drops of the Night his Spirit shall not alwayes strive that that checks and strives against Sin is it in Love follow it let it lye in your Bosom Day and Night make it your Comapanion I pity you I pity you my Bowels are troubled for you I am pained for the Seed's sake therefore all slight not this Love quench not the Spirit put not that which reproves Sin away own it that Sin may be seen and the Man of Sin may be revealed by the Brightness of Christ whose Coming is as Light shines from East into the West discovers all dark Pathes and the twining of the Serpent and the crooked Wayes of the old Dragon by this Light and if thus you wait you will see the day revealed in you which the Scripture speaks of which shall declare all things and make manifest the hidden things of Esau who hunts abroad and is a Man of the Field whose Mind is abroad and you whose Minds are abroad hunting after savoury Meat to please the Flesh withal you are of his Birth you will be laid waste and the Mount in which you dwelt Therefore all prize your time and your Visitation if you will return come that he may heal your Backsliding and receive you if you resist the Light Misery will be your End and you will lye down in Sorrow This have I written in Love to all your Souls who am one who did drink of the Cup of Fornication and have drunk of the Cup of Indignation but now drink the Cup of Salvation where Sorrow and Tears are fled away and yet am a Man of Sorrows and well acquainted with Grief and suffer with the Seed and travail that it may be brought forth of Captivity F. H. The Difference shewn betwixt them that learn of Christ and are taught of him and them that follow the Principle of Darkness that leads into Error HE that stumbles at the Light stumbles at the Door and his Mind is erred from the Truth and he follows his own Will and walks after the Imaginations of his own Heart without a Law or a Guide to his Feet and so falls into Snares and Temptations and into the noisome Lusts which do hurt and annoy the Spirit of Grace which should lead and guide man up to God out of the Fall and Transgression He that sees not with the Light he is blind for the Light is the Eye of the Body and makes manifest the Light of the Body which cleanseth from Sin and leads to the Body where Christ is the Head where the Unity stands in one by which all come to be united by one who is the Light and Life of men and come to the one Baptism and all who wait in the Light that is pure come to know the Name of the Father and the Son which is one and here is the one Baptism seen and received and all that come to be baptized into his Name come to be baptized into his Nature and come to see the Word which was in the Beginning and there is no other Name but the Word which sanctifies and washes So all that know not this Baptism nor this Word nor this Name know not Salvation from Sin but live in the Reasonings and Imaginations and know not that Water which is the Gift of Christ nor the Spirit which is given to every one to profit withal of which a man must be born else he cannot enter into the Kingdom of God and all who deny the Light wherewith Christ hath enlightened every one deny the Gift of God which leads to Repentance and so live in Sin Repentance is the Gift of God and this is the Gift of the Father which was promised the Light of the World and all that receive not and believe not in the Light they are in the old Nature and he that is not born of the Light is not born of God for God is Light he that is not born of the Light knows not the Virgin 's Womb where the Man-child is born conceived nor the Day of Christ nor cannot discern his coming but looks for Signs and outward Observations Lo here and there in the outward and is in the Unbelief discerns not the Kingdom where Christ reigns which is not of this World all outward things are of this World and who live and have their Hearts exercised in them know not that which leads to before the World and to the End of the World and know not the true
faithful Witness the Beginning of the Creation of God and all that wait not in the Light wait not in the Grace of God but wait in that which turns the Grace into VVantonness there Christ suffers and is denyed and another is owned and learned of and another Teacher and where the Grace of God is not taught and learned of Ungodliness is not denyed but Ungodliness is denyed where the Grace teacheth and where another thing is hearkened unto and learned of that which is not like God is learned and Deceit is brought forth and the Child of Fornication which must not inherit and all who learn of this Nature they are blind and ignorant of the Will of God and so know not the Doctrine of Christ but their Eyes are without in the VVorld where the falâ—e Prophets are gone out into the VVorld and there are the Errors and the Sects and Judgments which are many and the Opinions which are out of the Unity and there vain Imaginations and vain Thoughts lodge in the Heart and there the Light of Christ is not known but the VVoman speaks which ought to learn in Silence who was first in the Transgression And all you that put the Letter for the Light are blind and call it the Word and the Gospel you err not knowing the Scripture nor the Power of God for the Word of God is the Power of God which is Immortal Eternal and all that which is visible stands in time and cannot lead to know him which was before time in the Beginning And so all you who are in your Earthly carnal Minds imagining a Rule without you and a Word without you you have not learned of him who is entered within the Vail you are hunting upon the wild Mountains and Forrests and know not the Voice of the true Shepherd who saith Learn of me whose Word is nigh thee in thy Mouth and in thy Heart and thou that hast not hearkened unto this a Separation thou didst never see but Darkness is upon the Face of the Deep and the Word of God is not known by which the Heavens and the Earth were made and all things therein are upholden by the Word of his Power which Word of Power is seen by them whose Minds are turned within and there the Thoughts and Intents of the Heart are by it discerned and seen which Word is quick and powerful and discerns the Secrets of man's Heart and is as a Hammer to break the Rocks and the hard Hearts and this is Immediate and Eternal and all who know not this your carnal Mind stands wholly in you and your hard Hearts are unbroken and the Mountains are unleveled and you walk in the crooked Waves of the old Serpent in Subtilty and Deceit and stand covered before the Lord and the strait Pathes of Righteousness you have not known Therefore awake out of Deceit and Security all Sorts of People where you have been making your Rest in the Lap of the Adulterer and have drunken of the VVine of Fornication and of the old Dregs of Unrighteousness whereby the whole man in enflamed and the whole Course of Nature is set on the Fire of Hell and Filth and Abomination lodge in the Heart and you talk of the VVord of God and of the Law of God and of the new Covenant and yet never see any thing in you which you can own to guide you which is contrary to your VVills which is the VVill of God All Sorts of Professors whether Presbyters Independents Baptists or of what Name soever you are called by who say you are separated let me ask this what are you separated from and what separated you If you deny the Sufficiency of the Spirit 's teaching alone and it to be the Rule and alone Guide unto God who is separated from Sinners and beholds them afar off I say you who cannot own that which shews you your vain Minds and vain Thoughts and that discerns the Thoughts if you cannot own this the VVord of God you never knew nor the Law written in your Hearts nor the VVord of Separation and all are in your Imaginations and vain Conceivings in your fleshly Minds here and there setting up an Image raised from a dead Letter and founded on your Earthly Imaginations and they stand in the Vallies of vain Hopes and there is no Life in nothing you worâ—hip and set up neither Sight nor Hearing and every one of you worship a dead thing and that which makes not the Comers thereunto perfect but you are all pleading for Imperfection and Sin in the Body and all joyn together to oppose the Life and Power of God which the Saints ought to press after and they that stand in the Counsel do obtain Victory and witness of his Righteousness which is perfect Are not many of you turning into the old Bishops Road who would tye all unto their Idols Temple or Parish-Church so called and are not many of you going about to stop all from hearing any but you under Pain of Excommunication Oh the gross Darkness you are led in and the wilful Blindness who have taken up your Rest in that which is carnal and without where all the Hypocrites may come verily I say unto you your Rest will be but as the leaning upon a bowed Wall or as a Reed of Egypt for the Ground of Iniquity stands whole and the whole Body of Darkness is not removed the Earth is whole the Fallow Ground is not plowed up Thorns and Bryars and fruitless Trees which cumber the Ground of the Lord are not cut down and so the Works of Condemnation you are none of you brought from under but self stands and your Wills are alive which are at Enmity against God only talking of a Christ at a Distance and his Righteousness as far from you as betwixt Earth and Heaven and here is your Justification applying this unto your selves while you are disobedient to the Grace of God in you this is your Faith and your Rest and this Faith all the World hath and this Hope but this Faith cannot justifie nor not one of you hath Assurance who hath but this who doth not witness God's Righteousness brought forth in you which is wrought by the Word of Faith which is incorruptible which justifies and gives Assurance and is witnessed through the Death of the Cross. And therefore I cannot forbear but to declare your Ignorance and shew you your Deceit you lye in and your ragged Vails you hide your selves under for I know your Peace you have is that which will not last And therefore be not secure and careless nor obstinate but lay down your Crowns at his Feet and come out of your Ease and Rest and fleshly Exaltation puffed up by the Wisdom of the Flesh and that which you have gathered in and not Witnesses of the same wrought in you all for the Fire yet a little while and time shall be no longer for the End of time shall come upon
for it is not dead but the Just Man lives by it and his Works appear in the World and is as a Light but your Faith which is dead talks of it and when you are vewed in the Light no Fruits of Righteousness grow in you your Hope and Faith is vain and it will not save you from Condemnation in the Day of the Lord and because you find written in the Scriptures That by the Deeds of the Law no Flesh can be justified therefore you would exclude the Work of Grace and the Righteousness of Faith and the Life of Christ which brings forth Fruits and all Faith is dead without VVorks for as the Body lives not but it moves and acts no more is Faith living except it move and so you whose Faith stands in VVords and in things taken up in the Fallen VVisdom which you read without you that Faith is reprobate unto every good VVork and is vain for the living is not witnessed nor the dead raised in you to Life nor the lost Sheep found nor that which hath been driven away brought back but the Earth yet closeth the Blood and the Earth in you covers the slain and the Grave you see not opened nor the dead raised incorruptible and so you are unchanged but the corruptible lives and the mortal and draws you after it and is exalted and the Head not known who is the Life of men nor exalted and so he draws you not nor leads you not but you are led by your own wills and another girds you not nor the Gird of Strength is not at all known but in words and so the old man is alive uncrucified with his Deeds but his Deeds are brought forth and so by your Fruits you are known Concerning Hope and the Difference betwixt true and false Hope AND to all Sorts of Professors I shall clear my Conscience to you all and finish my Testimony that I may dwell in Peace with the Lord who hath commanded me to bear witness to his Name and his Love also constrains me and in Love to the Seed of Israel who are Bone of my Bone and Flesh of my Flesh who are of the true Circumcision that they may come out of Captivity from among the lying Inchanters Sorcerers and Diviners where they have been long held Captive and the Heritage of the Lord laid waste and therefore you whose Hope is without you it 's vain whose Hope stands without in these Things which are week as the Apostle said of the Law which made nothing perfect because of the weakness and unprofitableness of it which stood in washings and Signs of the true Tabernacle they were yet they did not make perfect so I say unto you your Bread VVine and Water which were Figures of a more Heavenly Thing they do make nothing perfect but the bringing in of a better Hope Heb. 7.18 19. And so while you have Hope in any thing without you you stand in that which is imperfect and contend about that but look not for the Hope to be brought in by which you might draw near unto God Christ the Hope the Light and while this you own not to lead you the Light you cannot draw near unto God but he will slay you and kill you notwithstanding all your Words and all that walk in the Light come to see the Hope brought in and this Hope purifies the Heart as Christ is pure and then by it and through it there is a drawing near unto God and an Access to him with Boldness for where the lively Hope is there is no Guilt then there is Boldness and so you whose Hope is in Words without and not in you you forget God all that forget the Light forget God your Hope is the Hope of the Hypocrite which shall perish whose Hope shall be cut off as a Spiders Web Job 8.14 And all your Hope which doth not purifie the Heart and give you Victory over Sin daily is the Hope of the wicked Job 11.20 But the Eyes of the wicked shall fail and they shall not escape and their Hope shall be as the giving up of the Ghost True Faith how it is wrought and what it is in its Effects and Operations Now concerning Faith it is begotten in the Heart of man by preaching of the eternal Word which Word is nigh in the Mouth and in the Heart and all that come to hearken to the Word which is pure and receive it and believe in it come to see Faith revealed by which they draw near unto God and this is begotten by the Word of Faith which is the Word of Christ which Word is Spirit and Life to all that receive it and by it are the Mountains removed and Sin overcome and Victory witnessed over Sin Mat. 17.20 and this Faith is pure and leads into Purity it is the Gift of God and leads all towards God that have it and it is perfect and all that stand in it come to have the Will of God perfected in them and that which is imperfect comes to be done away and the Just live by it Heb. 2.4 and in it and by it and through it is the Righousness of God revealed from Faith to Faith Rom. 1.17 and all that do witness the Birth which is from above which is born of God which sins not Faith is the Life of this Birth which is just and the Son of God lives by it who doth the Will of God as it is written The Life that I now live is by the Faith of the Son of God and all who have it and believe in this shall never dye for by it is Translation witnessed from Sin Death and Condemnation into the immortal Life and by it is God's Righteousness revealed and well-pleased is he with all who walk in it and where this is not his Wrath and Displeasure arises and all who stand in the least Measure of it are perfect and come to be free from Sin for it brings and reveals the Righteousness of God which justifies sanctifies and mortifies even the Righteousness of God which takes away Sin and purges the Heart from all Filthiness both of Flesh and Spirit and thus Remission of Sins comes to be witnessed and man justified by the Rightâ—ousness of Christ which is the Righteousness of Faith wrought in the Creature by the eternal Spirit and VVord which are one and thus Assurance comes to be made manifest for it bears witness and is the true Evidence of the everlasting Substance which is brought in and Sin and Self and all Iniquity come to be seen revealed judged condemned and cast out and God's Righteousness comes to be the Life of a Believer even the Life of Christ which is immortal by which man comes to be redeemed and purchased unto God and not his own but becomes Servant to him and obedient to him whose Life is given and laid down and revealed to redeem his own Seed and all that come to see this come to prize his Love
and walk in his Fear and have the Shield of Faith by which they are defended from the Enemy of their Souls and his Temptations are resisted and the fiery Darts quenched and so the Enemies come to be subdued and this Faith is present Power against all Sin and all that keep in it out of Doubts and Distrusts and Consultations and Murmurings come to be preserved and all that have this Faith do believe the overcoming of all Sin and walk from Faith to Faith and they are daily renewed in the Lord's Strength and come to have Victory as they keep in it and so remain in the true Rest with God forever which none that live in Sin shall ever come to attain unto A Word to all the Ministers of the World in all Opinions and Sects and to all your People in every Sect. THE Lord is risen in his Glory and is arising in his Power to tread down the Mountains all Nations make way make way and all ye Isles be removed all ye high Walls fall down and all ye strong Towers be rent asunder all ye strong Gates fly open ye fenced Cities fall ye mighty Men of Valour bow your Hands shall grow feeble you mighty Warriours for the Prince of Darkness a Day of sore Distress is coming upon you the Princes of Tyre shall no more rejoyce ye Dukes of Edom shall fall by the Edge of the Sword ye Daughters of the Philistines shall no more rejoyce nor ye Daughters of Moab who have been at Ease from your Youth shall no more take Pleasure in your Delicacies for the Earth is growing thin and feeble where all your Renown and Glory lay the Root is cursed from whence your Joy hath sprung God is risen and blasting all with the Breath of his Mouth and Darkness shall cover all your Pavilions and Leanness shall cover your Faces who have rejoyced at the Captivity of the holy Seed for now is he arising as a Gyant that runs his course and shall tread down the Earth and Blast all its glory and will fan the Nations and all the Uncircumcised in Heart shall be as Chaff for now is the Lord bringing his determination upon the whole Earth to cut down all the Gods of Gold and Silver and spoil all your pleasant Pictures and Images which stand in the Earth which you have worshipped in your Hearts yea the Lord of Life hath a Sacrifice in Babylon to perform to confound her Languages which are many and to slay all her Children in the Place where they have slain the Seed of the free-born Wo is me what will become of you ye Shepherds who have nourished People into the Nature of Swine and led into the Nature of Dogs and have driven away the Sheep from the Fold and have begotten nothing but Subtilty and Deceit in Peoples Minds have made them wise to do evil and subtil to deceive and cunning to turn away from Righteousness yea many of their Ears you have bored and they have sold themselves to be Bond-slaves unto you and to their Lusts forever a woful Reckoning will you make to the Lord of Heaven and Earth who is coming to take an Account of all what they have done and brought and what Sheep they have gathered in the Bill is drawn against you all you Hirelings the Cup of Vengeance will be your Reward not one Lamb have you brought into the Bosome of the Father nor one Sheep into the Fold but have scattered them so that by deceiving them so long with your strange Voice they have forgot the true Shepherd's voice for into a Wolfe's Nature you have nourished them and they are become wild and now love no Fold no Bond nor Limit but love to lye down with you upon the Mountains of Iniquity Pride Lust and Deceit where all the wild Beasts of the Field play and they are all gone out of the Way into the crooked Pathes of Unrighteousness and they follow your Example who lead them and this will be proved against all you Shepherds who are idle who love the Fleece and feed upon the Fat and seek for your Gain from your Quarter the Blood of Souls will be your Charge guilty will you all be found your Mouthes stopped the Light in your Consciences shall be the Lord's Witness bound will you be and cast into Darkness And you that have set up your selves to be Teachers who pretend Separation from the World who have run in your Wills and have gathered to Worship an Image with a more beautiful Face you are strong you are fat you shine you are full you appear as Oracles at which them that seek after Knowledge seek unto you are painted over with Names and Colours and appear of a comely Hue your Cup is golden and beautiful to behold to the earthly Wisdom and desirable to drink of yea many have drunk of it and are drinking of it and they come to grow tall and strong as Horses in Battel and as rampant as Lyons and as Behemoth who thinks he can drink Jordan dry But one thing you have left behind you and that is the Cross of Christ which is the Power of God Now is the Lord coming to fan you and to weigh you how came you hither to tell of Justification and of being saved by the Righteousness of Christ when you will not own the Simplicity of the Gospel nor the meek Principle to guide you into the Lamb's Nature your flock is not so speckled as the former and yet they feed in the same Pasture where Knowledge the Tree of Knowledge is the food which nourishes them into a strange Nature and turns them farther into Degeneration Wo is me for you all who are leaders and you who are thus led upon the left Hand among the Goats you will be turned who hate the still small voice that you cannot abide to hear in you therefore you are erred for lack of true Knowledge and you shall go into Captivity with them that go into Captivity for you have lost the Key of Knowledge and you are setting up and seeking to open with another thing then the Key of David but you must either have that or else where the Saints Life is you cannot come although you are reaching at it with your sensual Wisdom but farther it flees from you Oh! when will ye be weary of feeding upon Ashes of Wind and Air which puffs up your fleshly Minds when will ye seriously consider what ye enjoy of God and what you possess of him are you not lost in your selves in and about that which you account a great Part of Obedience unto your God Are not some of you who are called baptized Persons differing about the form some baptizing into this some into that some sprinkling some dipping some plunging where is your Example for these things nay do not the most of you conclude no Salvation without it although in Words some of you will deny it And as for that you call your Supper and
Communion which is but carnal and earthly you have none of you the form one of you is for eating before Supper another after Supper another for as much Bread and Wine as you can eat and drink and so your God is your Belly and you mind earthly things and instead of remembring of Christ's Death you crucifie him afresh one with lust another with envy another with Pride and so instead of coming to the Table of the Lord you feed at the Table of Devils and nourish the flesh deceit and uncleanness and as Jannes and Jambres resisted Moses by making likenesses so do you resist the Spirit of the Lord because it comes not according to your carnal Will nor your vain Conceptions and so deceit leads you all and the Cross of Christ you know not and those things you have formerly declared against you now take up some pretend sending out to preach and take Tythes others crying out against them in Words and yet uphold them and pay to the Priests whom you say are not Ministers of Christ and so waste the Lord's goods to uphold deceit and betray the Just in your selves and not one of you will suffer for that you judge your Principle and now you begin to creep into the Idols Temples and worship there and seek to the Powers of the Earth to uphold you and one of you preaching up Free-will another down another an Election of Persons and yet you never knew true Faith which is without Respect of Persons another Company of you dreamiâ—g of personal Reign in your carnal Imaginations and judge just such a God and a Christ as your selves that you may live in Pride and Lust and filthy and earthly-mindedness and Envy and yet talk of reigning with him but of being baptized into his Death you know nothing nor suffering with him you know nothing of nor of bearing his Reproach daily nor of suffering the spoiling of all and denying all for him this you are Strangers to you that tell of exercising your Gifts you have no Gift but acquired by long raking in the Letter and the Exercise of your carnal Wit and Knowledge in Contention and Strife you have treasured up a great deal of Stuff in the earthly Memory and this you call a Gift of the Spirit and such an one you make a Pastor or an Apostle of and he begets into his Image but still in the Curse and makes Proselites in the same Likeness leads into Sorts and Opinions from the true Gift of God for who hath a Gift it exercises him first and then he declares unto others of those things which the Gift of God hath wrought in him and he that knows the Gift of God is led out of his own Way Will and Time into his Will from whence it comes and here is the Ministry Christ alwayes blessed not in their own Wills but in his Will and this wrought a real Change in People from Satan's Power unto God's Power and so in all your Separation self shines in all you have not the Form much less the Power Another Sort tell of a Power to come and of a greater Glory to be revealed and a more glorious Ministry then hath been yet yet your Eyes are without and the Glory you look at is in great Words and your Expectation will fail for you neglect the present Measure of Christ's Gift that leads to Repentance and that you are got above and this is too low a thing for you you judge because you heard of this and talked of it therefore you are past this but I shâ—ll say unto you all Adulterers and Adulteresses come down from off your Mountain of Exaltation exalted above the Door and the Cross and you that are here are Thieves and Robbers your Minds are without feeding upon the Tree of Knowledge and imitating the best of you in your fallen Wisdom and your Foundation is upon Report as the Vagabâ—nd Jews were in the Name of Jesus that Paul preached they would cast out unclean Spirits and they were Sorcerers and what are you now who only preach of Christ that Paul and Peter and John in the Name of that Jesus they declared of and his Righteousness they spoke of but know not his Name in you nor his Power nor his Righteousness but in Tradition Imitation and conforming in the earthly Will here is all your Worship all of you calling the Letter the Light the Word the Gospel nay some of you so impudent as to call it Spirit and Life And so now you are made manifest and seen and your God and Worship and all your Profession is tryed by the Light is seen comprehended weighed and judged with the Light and all this will be too narrow to cover you in the Day of the Lord which is coming as a Thief upon all the World who make mention of the Name of the Lord but not in Righteousness And therefore strip you make you bare be uncovered cast off your ragged Covers whiâ—h will rust and wax old and mind the first Principle the Light that shews you Evil and own it to lead you and guide you out of Sin or else I testifie unto you you shall dye in your Sins and Wrath Eternal will be your Portion except you repent and cease from your vain Thoughts and Words and wait to see the Law of God revealed in your Hearts that may shew you Sin and condemn this Nature in the Transgression and do it away and slay you and quicken another thing which is dead in Trespasses and in Sins and while you sin the Image of God is dead and Christ suffers So while you have Time prize it To all you who put out the Eye through long and accustoming unto Sin who are near utter Darkness ANd you mingled People of Babylon and Egypt who are in Darkness and love to be so who are blind and love to be so who wallow in your Iniquity and love to be so who live at Ease in the Flesh in Pleasures and Wantonness you are dead while you live you have taken up your Rest in the Earth you are inlarging your Barns you are cieling your Houses and you are building with hewed Stone and Cedars and are laying House to House and Land to Land and are making your selves great in the World and seeking a Name among men you are swallowed up of the Earth and you go upon your Bellies you feed upon Dust Wo unto you that are here you have your Consolation here you lay up your Bags where Thieves break in and steal your Garments are moth-eaten your Gold is rusty and your Silver is cankered and there is your God which you worship which you have set up and worship in your Heart And when you have over-reached your Brethren and cheated and oppressed and defrauded your Brethren and are grown rich then you say God hath given you all this whenas you have stolen it and got it in Usury and Oppression and Deceit and when you have it
Truth and have kept the Testimony of Jesus and the Spirit of prophecy the false prophets in all Nations who are from the Testimony of Jesus have called to the Beast to slay and to kill and to destroy the Seed of the Woman which is clothed with the Sun and so the Beast exercising his power which is from below hath killed and destroyed them who were subject to the higher power And what torturing massacring and persecution what burning and strangling there hath been what cruel Death 's many have been put to over all Nations and in all Nations where the Beast hath had power who makes War against the Life so that the Streets have run with Blood and all being gone from the Life and Power of God they set up themselves to be Judges over Mens Consciences and they who were in the Error they cryed out of Heresie and they that are gone from the Truth into a Lye the Ground of Blasphemy they cry out of Blasphemy and under the Horns of the Beast and under the Heads and the Crowns of the Beast what Cannons Constitutions Edicts and Laws have been in all Nations what Traps Gins and Snares have been laid in every Nation yea every Horn hath pushed and every Head hath lifted up it self against Christ the Head and every mortal Crown hath advanced it self against the Crown of Glory and against the immortal Crown so that it might be said as Elijah said The Altar of the Lord hath been broken down and his Prophets and his Witnesses slain none have escaped the Rage of the Beast Yet there have been a few who have kept their Garments clean and were not defiled with Women nor with the Harlot those who feared the Lord and durst not offend the righteous Law of God in their Consciences but have denyed whole Councils who were erred from the Faith and all the powers of the Earth in which the Beast bore Rule but rather chuse to suffer cruel Deaths then to let go the profession and possession of their Faith whose Blood cryes under the Altar How long O Lord holy just and true will it be ere thou avenge our Blood which Blood and Cry is entered into the Ears of the Lord of Hosts who will speedily take Vengeance on the Nations and dash them one against another and will break down that power which hath slain the Witnesses yea and hath gainsaid the power of God and all Nations who are from the Life in which the holy Men of God lived and in that Nature still which persecuted the Life of God wherever it did appear in any Measure yea swelled up and climbed to the very Top of Iniquity which is Satan's Crown and Glory and the Priests and they that went out from the Light into the World in John's dayes and Peter's dayes who then taught for filthy lucre and did subvert whole Houses from the Faith ever since that time have spread themselves over the Nations and have begotten people into a Form and into an Image without the life and so have worshipped the Beast and his Image And the deceit being entred then and Images then being set up one on this wise another on that and some have had an image of many mixtures such an Image as the Priests of England Scotland and Ireland worship and have got a Law to guard it that whosoever will not bow to it the Furnace is heat hotter to throw them into it Object And if any say Why I say so or how do I make that appear Ans. I answer thus the Cardinals Jesuites and other Romish Priests had a Law made to protect their Idol the Mass and if any spoke to him that was sacrificing to the Image or Idol then three Months Imprisonment but now if any declares against the Image that the Priests of England Scotland and Ireland have set up every one is to pay five Pound or six Months Imprisonment in a House of Correction and there be tortured and whipt and shamefully intreated near to the Loss of Life nay it 's now so much the more hotter now then ever None must come near the House of their Idol God or Image but must be counted a Breaker of the Peace nor speak to a deceiver and say he is so nor a Hireling and say he is so nor to a covetous Priest and say he is so and can for proof bring half of his Parish to witness the Truth of this but if he speak the Truth never so clear he must to Prison or pay five Pound or the House of Correction and there be whipt and stocked and fettered and chained and tortured and so ti is manifest that those Magistrates who had a Hand in making of this Law have outstript the Magistrates in the time of Q. Mary when the Pope had Power in his height in these Nations And the Priests now in these Nations who have set up their Image of many Mixtures and one Year they make one and another Year another and what that Power likes the best that is gone out of the Life and Power of God that they present to the Authority of the Nation as an Image of a more comely Stature then the former and then Authority makâ—s a Law to guard it and so it may truly be said as it was said to Israel Hath any other Nation changed their God but Israel had changed from the Living God to them by Nature which are no Gods And so have these Nations gone from God the Fountain of Life and from the Power of God and have set up an Image in which is no Life in stead nay they are not content with their Image but it grows old and then patch up another of many Mixtures one while the Mass that was held forth as their publick Profession and then Prelacy and the Book of Common-Prayer and then Presbytery and the Directory mixt and made up of Ignorance Blindness and of the Fragments of Popery and their own invention and this now is set up for all to bow to one while one thing which they call Faith and another while another and heaps of confused Confessions but are all out of the Life and from the true Faith And now they have manifested themselves to have no Faith and to be without Faith and are unagreed upon it instance that which is called the humble Petition and Advice presented to O. P. by the late Parliament that there may be a publich Confession of Faith made and recommended as the publick Profession and also that none may speak or write against under a Penalty but this Image the Lord hath by his immediate Hand from Heaven curst and confounded them that would have founded it before it ever came to be set up Ah silly silly that ever they who should profess Godliness should so shame themselves and all their Teachers for the teachers are not agreed yet of their Faith so they have either no Faith or else many Forms which are feigned and in this they
Deep smiled and all things that were therein the Springs thereof laughed which flowed forth as though they had issued out of a Womb now every thing that had Breath and lived praised the Lord neither was there any thing but bowed and submitted to their Maker and he Lord and King over all yet in eternal Glory yet let the wise in Heart understand this was in the Beginning and though it was in the Beginning yet this was when the Heavens and the Earth were created and all Things that therein are even then the Lamb of God was alive and the Son of God glorified with the Father and Man in Happiness and in pure Perfection without Sin in Innocency for nothing that was nocent or hurtful had yet appeared neither was there any such Thing in all that God had made Here the Wise may learn and they that have a good Understanding may read the Wisdom of God in a Mystery and also see the dark sottish Doctrine of the blind Apostates who have lost the Power and are keeping People ignorant of the Mystery of God NOw this hath been a common Doctrine and received to be orthodox and as they call it authentick that while we are in this Life there cannot be an overcoming of all Sin nor no Expectation of it in this Life and their main Ground hath been this because we have natural Bodies Now I say had not Adam a natural Body when he was in Purity and Perfection in Innocency in Paradise in the Garden yet was this any Hinderance to him to answer the Will of his Creator No For as the Soul Spirit and Body was moved by the Power out of which Power he was not to stir then I say he had Ability to perform the will of his Maker in the Body for as he was created by the Power in the inward man that led about the natural and earthly or outward form according to its will which Will was pure and kept the Body acting in its Place in the Power for then I say all was good for the Celestial Power in which he was made moved the whole man according to its Will and while he stood in the Power he was in Innocency and Purity and without Blemish and in the Power was his Health and Peace and he knew no Evil. Obâ—ect But some may say What is this as to the Confutation of the Doctrine which hath been taught as to the Freedom from Sin in this Life Answ. This declares that there was such a thing in being to wit a natural Body and an earthen Vessel and yet without Sin as he stood in the power for the earthen Vessel was good as all the rest of God's creation was in its Place to serve the Power as the rest of God's Creatures did in the Beginning and who ever comes to know that state again may come to glorifie God in Soul Body and Spirit though in the Body in this tabernacle but take their own Phrase for the clearing of the thing not to be freed from the committing of sin in this Life I say in the corruptible Life or the Life of Unrighteousness which may be properly called Death there is no freedom from Sin neither of Soul or Body or Spirit but who comes to know Regeneration or the Life of men in which Adam was created in the Beginning in that incorruptible Life there is no Transgression and if he live in man the Body is dead because of Sin and I know none who have preached any other Life who have spoken by the Spirit of God in which freedom from all Sin is obtained but onely the Life of Christ and whosoever comes to know the Lord from heaven who ruled over all in the Beginning and was the Life of all and all moved in his Life before the fall whether they were things visible or invisible and that same Power or Life of Christ the Lamb of God who was alive then if he live in man and man come to be guided by his Power as in the beginning he living in man the Soul Body and Spirit being quickned by his Power and raised from under the Bondage of Corruption then Death hath not power over man but Life and because he lives in them they live also their Souls to praise him and their Bodies and the Members thereof to be Servants of righteousness and so that unbelieving Doctrine of the World is turned into the Pit and Truth is set above it Object But further it will be objected That our Bodies are not like Adams in innocency we are in the Fall and therefore we say they hinder from being freed from all Sin and ever will while upon Earth Answ. That the naked Truth may appear to them that seek after true Knowledge I answer freely that I grant that the Soul lies in Death and the Creature is subject to Vanity and the whole Creation groans in travail and in Pain and waits for the manifestation of the Son of God and the Redemption of the body and in this State is all mankind upon the Face of the whole Earth in the first Adam but he who is the second Adam the Lord from Heaven who was in the Beginning and is now what he was and shall be forever I say as man comes to believe in the Son who hath Life in himself and he comes to be revealed in man and man subject to his leading he brings the Soul out of death to have Union and Communion with himself and restores the Creature from his Bondage and breaks the Bond and knocks that down which hath imbondaged and so changes the Body I do not mean the form of the Body but the quality and Nature thereof for the Form of Adams body was not changed but the quality it was degenerated from its pure Nature wherein it glorified God as he stood in the Power so I say Christ who is the Life of men the true Light which lighteth every man that comes into the World he changes all that follow him into his own Nature restores the Creature into his first estate again into Purity that like as the inward man is renewed and restored by the Power and serves the Power so the Members of the Body are also yielded Servants unto Righteousness and they receive Vertue and Power from the Power the Life and so the whole man comes out of condemnation to glorifie his Maker and the Will of God is done in Earth as it is in Heaven and he saves to the utmost them that come unto him now if he save the Soul and not the Body then hâ— saves not to the utmost But this is a high State blessed are they who wait in the Faith to the end are happy that they may see and know the redemption of their Souls and also the redemption of their body For I deny redemption in the Grave or in Death or after this Life for the holy men of God never mention a cleansing from Sin in the
Grave nor after men be Dead for they that have served Sin in their Life time served the Devil as long as they live and have yeelded their Bodies to be Temples for Uncleanness while they live upon the Earth eternal Misery will be their Portion and not redemption Think on this you who are holding this forth for an Article of your Faith in the World among poor Ignorant People that they must not expect redemption from all Sin in this Life and so leads them on to Perpetual Misery Misery will be your End and in the day of the Lord you shall Witness this to be true But to return to the Beginning again where there was no sorrow but pure Joy and Peace both in Heaven and Earth but I go hither and thither as the Spirit leads and shall speak as it gives Utterance though but here a little and there a little yet shall it be in Truth and Righteousness How Peace Joy and Delight possessed every Thing that God had made every Thing which he had formed glorified God their Maker with one Consent in the Beginning before the World was framed that lay in Wickedness NOW the Lord rejoyced in all the Works of his Hands which he had made and rested and all that he had made rested in the Power whether Caelestial or Terrestrial and rejoyced in him walked in him in the Motion of the Power of the Life they were happy and partook of the Life that endures forever and Happiness immortal and knew no Evil for there was none there was no Hell yet prepared Tophet yet was not ordained neither the Devil had yet any Being at all there was no Wrath no Sorrow no Condemnation no Death Vexation Grief or Perplexity no Pit of Darkness no Angel of the bottomless Pit no Shame no Tribulation no Anguish nor Pain no Misery and in a Word there was nothing that did destroy but all in Quietness in Peace in Life in Power in Wisdom glorifying him which sate upon the Throne the Lamb who was living and the Life of the Male and the Female and of every Thing that God had made by the Power subsisted in the Power and in the Motion thereof was good purely good and here was the Goodness of him who was eternally good manifest in all above all and over all God blessed forever even then the Heavens rejoyced and the innumerable Company of Angels were hearty glad and all the holy Host sang for Joy with a living Voice which none that stand in Time ever yet heard or can learn then the Earth and all Things therein that moved and had Life were in pure Solace and Mirth and pleasant Joy unspeakable all knit together in Unity and Harmony in one Consent as one Family and were one Body and there was Health in the Body and it was pure and comely and perfect and pleasant to behold crowned with Dignity covered with Righteousness beautified with the Comliness of the Lamb who was the Life of all and now Man had Right to the Tree of Life while he moved in the Power and went not out Oh happy State oh beautiful State oh admirable State eternal Felicity oh glorious State Life it self the Life of all and all in the Life moving in the Power and man had right to the Tree of Life while he lived in the Lamb's Power had Unity with his Maker and with all the Creatures that God had made and was in God's pure Dominion and Authority and ruled all over all things that God had mâ—de in God's Wisdom thus in short was the State of all things in the Beginning as they were created and brought forth and these be the Generation of the Heaven and of the Earth and of all Things that therein are in the Day when God created them when the Father was glorified when the Son was glorified and when Man was in Glory and Honour and in Dominion created in the Image of God and yet there was no Evil Time would fail to speak of the State of all Things in the Beginning as it was and as it is revealed by the Spirit of Truth but in that which I have declared they who have a good Understanding may take a Glimpse of the happy State of all Things as God hath revealed them by his Spirit which I never received of nor from man but by the Holy Spirit of God which was in the Beginning with God which saw all this and was an Eye-Witness of this before the World that lyes in Wickedness began and he that hath an Ear let him hear and blessed is his Ear. How Man lost his State and Dominion and Unity with God and all the Creatures and how the Lamb came to be slain and the VVorld that lyes in Wickedness came to be formed and founded and how the Curse came and the Wo upon the Serpent which was blessed before and upon Man and Woman and the Ground that received the Temptation which was blessed before in the Motion of the Power came to be cursed and how endless Misery came in upon all in the Transgression declared to them who have a good Understanding NOW the Serpent was more subtil then all the Beasts of the Field for that was his Nature in which he was created and it was good in the Motion of the Power and therefore Christ said Be wise as Serpents yet as harmless as Doves and though the Serpent was wise and subtil more then all the Beasts of the Field till he acted moved without Commandment and out of the Motion of the Power he was not cursed he that can receive it let him but he moved in the Subtilty and Wisdom out of the Light out of the Power and went out of the Truth out of his Place without Commandment or Authority from the Power and acted and spâ—ke of himself out of the Power and out of the Truth as it is written Joh. 8.44 When he speaketh a Lye he speaketh of his own for he is a Lyar and the Father of it now he knew there was a Law and Command not to eat of the Tree of Knowledge of Good and Evil for God had forbidden it now he went out of the Power without Commandment of his own Accord without Motion now he went and talked with the Woman and she was good before being in the Motion of the Life and Power she also looked out and not in the Power and reasoned with him out of Power contrary to Commandment beyond the Command or before the Power and said unto the Serpent We may eat of all but the Tree of Knowledge of Good and Evil we may not eat lest we dye this she knew and the Serpent knew now the Tree of Knowledge was good in the Powers Motion though not to live upon or for Food for it was not good for Food therefore God the Truth the Life the Power did forbid to taste of it or to eat of that Tree but the Serpent out of the Power and the Woman
of the Life was not good for that was out of God's Order and Appointment for nothing in man or without man of all that God had made was to stir or act without Commandments now the Son was not honoured by man's Falling but both the Father and the Son was Dishonoured and now the Son or power was not revealed by the Fall but vailed as from men so the foggy Mists of Darkness are scattered the blind doctrines of the VVorld and VVaste Object Some will be ready to say how dost thou say he was in Dominion everlasting then how should he fall that lasted but a while Answ. I say he was made by the Word which abides forever and in it which was in the Beginning with God and was God and God's Son and his Dominion is an everlasting Dominion and his Throne is established in Righteousness forever and ever and in it self it is what it was ever and after the Fall retained the same Power and Authority in it self and so will do forever Man's Power stood in it only out of it he had none so going out of it dyed to it and not any more Power to do or to will or to order or to rule any things but by it but he lost the Feeling of it and the Guidance of it the Virtue of it and Life of it and became dead to it and alive in his Heart and Mind to another Power to wit the Power of Deceit and to the Power of him which hath the Power of Death which is the Devil so God is clear no Fault in him nor in the Power nor Weakness in the Dominion and Authority which he had but Destruction meerly wholly and only of himself and he is to bear his own Burthen Thus man receiving in the Devil's Conceptions who was gone out of the Truth and became one with it feeding upon Knowledge without the Life this was evil thus Sin entered and Death by Sin man cut off from the Power from Life from the Dominion which he had in the Power now man is dead while he lives and in the Day he eat he dyed dead to the Power dead to the Life dead to Good dead to Truth dead to Purity dead to Righteousness estranged and alienated from it the Grave covers him Death hath Preeminence and bears rule and not Life and he gone into its Nature and loves it and imbraces it Oh sad Life oh sad State now his Life cursed which is Death he cursed all his Actions cursed all his Conception cursed all his Works cursed labouring in Sorrow in Travail and Pain and Grief and Sweat and Perplexity Now all may as in a line read the happy Estate of Man before the Fall the sad and deplorable Estate in the Fall which who can declare or who can measure or who can demonstrate the miserable Estate of man dead in Trespasses and Sins and Life swallowed up of Death Death and Destruction lives and man in it and now in the Grave God is not remembred but forgotten Now the World set in the Heart and the Earth in the Heart the Heart becomes earthly and vain Thorns and Bryars spring up and the Earth covers the slain now Death lives and man lives in and one with the enmity and in enmity against God who was before his Life man now in Chains of Darkness when any thing moves Heaven-ward the Power of Death draws the Mind down again into the Pit of Darkness now the Nature of all things in the Earth set in the Heart Beasts Rocks Hills Mountains Dogs Swine and brutish Creatures and man becomes brutish and vain they have all Dominion over him he is a Slave to all all rules over him and Death grew and dead Works brought forth he cannot now perform any thing whereby he can purchase the Love of God nor give a Ransom for his Soul now the Root of Bitterness grew and the Enmity and man in Lust and when his Lust is crost or his Will crost then the Enemy which liveth in him riseth he would kill that and destroy that imprison that and bring it into Bondage that the enmity might be Lord over all and bring the innocent into Bondage that which is nocent is set up and the higher Deceit grows in the Heart the more Stir it makes and the greater Destruction of that which crosseth it and here came in Oppression Murder Cruelty Tyranny Prisoning Imbondaging Revenge Maliciousness and Envy Rage Fury Headiness Pride this is all in the Curse and springs up from the Foundation of the World in the Heart and so being given Way unto and loved grows in Strength and Iniquity multiplies and the Beast grows and the Name great and numberless the Serpent's Root spreads forth it self and sprouts out in the earth and comes to grow great and is admired now the Deeds of Darkness and the Works of Darkness come to be many Envy Murder Adultery Fornication Uncleanness Riotousness Sporting Covetousness Defrauding Cheating Maliciousness Theft Dissimulation Feignedness Hypocrisie Witchcraft Cursed Speaking Railing Reviling Filthy Communication unsavoury Speeches Wantonness Lightness Foolish Jesting Idle Talking Vain Babling Back-biting Swearing Lying Cursing Blasphemy Slandering Pride Arrogancy Vain Boasting Contention Strife Emulation Mischief these and many more are now the Fruits of the degenerate Plant and dead Works and the Works of Darkness in man who was once a noble Plant a holy right Seed now the Fruits of Sodom and the Grapes of Gomorrah whom God destroyed and overthrew are brought forth and the whole Earth is filled with Violence and these be the Fruits that grow and are become great over all Nations which are wrought by the Devil the Father of Lyes who spoke of himself and works of himself in the Dark in the Night out of the Light out of the Day who went out of the Truth and now worketh in all the Children of Disobedience who are out of the Light and out of the Power and here are all the Sons of fallen Adam in the Curse under the Wo and these be the Works that are wrought and brought forth which have stained the Earth and the Father of them and man in whom they are wrought and the Works themselves are all for Condemnation never to be numbred among the Saints in Light nor among their Works Self-righteousness Deeds of Darkness also and dead Works which though they be not counted as bad as the former by them that act in them yet they are to be condemned also and man who acts them being in the Fall CAin who was the first begotten in the Full the Similitude Likeness and Image of Adam his Father who had transgressed and disobeyed and lost the Power and became dead to it Cain I say his express Image out of the Faith out of the Power he brought a Sacrifice and offered in the same Nature he slew his Brother with and envied him who was in the Faith and was accepted of the Lord through Faith in the Power of God I say in
nourished with the VVater of Life which is not an Element nor elementary but is caelestial and springs up in them that believe unto everlasting Life and come to be born of the Water and the Spirit and enter into God's Kingdom Dominion Power Life Wisdom Excellency and eternal Glory happy is he that believes and abides in Patience unto the End Now since the Dayes of John the Kingdom of God hath been preached and as many as were ordained to eternal Life believed and many in the Day when Christ was manifest in the Flesh believed unto whom he declared the Mind of the Father and by him was the Father glorified he fulfilled the Law and did many Works and Miracles by the Power of the Father and herein was the Father glorified and them that did believe in him their Faith was strengthned and he opened the Mysteries of the Kingdom of God to his Disciples and bore witness and prophesied the Destruction of Jerusalem and of all their Worship and said No more at Jerusalem nor at Samaria but the Time was coming when they that worshipped the Father should worship him in Spirit and Truth and declared against the Pharisees Righteousness and said to his Disciples Except their Righteousness did exceed the Pharisees they could not enter the Kingdom of God and yet the Pharisees performed all the outward things commanded but were in the Idolatry and did not believe in the Life Now he declared of his Suffering many things and also how he would go away and how he would come again and would not leave them comfâ—rtless but these things were hart to be believed then by his Disciples and further he told them he must be betrayed and suffer and rise again and when the Hour was come that he was betrayed when he was with his Disciples even the same Night he was betrayed he took Bread and broke it and blessed it and said take and eat this is my Body which is broken for you this do in Remembrance of me and after he took the Cup and after he had supped saying this is the Cup of the New Testament in my Blood as often as you drink it do it in Remembrance of me 1 Cor. 11.23 24. And Matthew Mark and Luke delare the same and this was real Bread and real Wine which was a Representation of that which was to be enjoyed in the Spirit and never intended for any further thing but as a Figure or a Representation of the Bread of Life and of the Cup of Blessing which afterward they came to be Witnesses of and as oft as they eat and drank they did shew forth the Lordâ—s Death till he came Now this was practised among the Disciples after he was risen from the dead and did converse with them at many times and exhorted them and comforted them and instructed them and told them that they should be Witnesses of his Name unto the Ends of the Earth and gave them Commandment to teach all Nations and baptize them in the Name of the Father Son and holy Ghost and did promise to be with them to the End of the World and told how the Comforter would come and that the Father would send him in his Name even the Spirit of Truth which was with them and should be in them to be their Teacher Leader and Guide and bring all things to their Remembrance Now that which he gave them as a Figure and to be a Sign unto them of the clearer Manifestation of himself which afterward came to be fulfilled and they Witnesses of it who grew up in the pure invisible Being and did see the Mystery through the Revelation of the Spirit which did more clearly shew unto them the Mysteries within the Vail for as I said of Water it was a Sign of a good thing to come so the Bread and the Cup was also a Sign of a good thing to come as all outward Figures were but they that did believe and grew up in the Faith in the Seed Christ they came to see the Substance in whom all Figures end and had Communion with him within the Vail after he was ascended where he was before now the Apostle he spoke as to wise men judge ye what I say 1 Cor. 10.15 16. The Cup of Blessing which we bless is it not the Communion of the Blood of Christ the Bread which we break is it not the Communion of the Body of Christ And Ver. 17. For we being many are one Bread and one Body for we are all Partakers of that one Bread mark all they that did believe though they were many yet they were one Bread and one Body and were all Partakers of that one Bread which Bread was the Flesh of Christ. Joh. 6 48. I am the Bread of Life And Joh. 6.51 I am the living Bread that came down from Heaven if any Man eat of this Bread he shall live forever and the Bread that I will give is my Flesh which I will give for the Life of the World Now I speak unto wise men and let the Wisdom of God in them manifest judge what I say for where the Body of Christ is witnessed and the Flesh of Christ known they know that which all the Figures end in the Manna that God gave no Israel in the Wilderness they dyed that did eat thereof which was as pure a Type of the hidden Manna as lively a Type as Bread outward which was but a Type of the Flesh of Christ and both they that did eat the Manna and they that eat the Bread outward and drank the Cup outward are both dead but he that eats the Flesh of Christ and drinks the Blood lives forever and he that eats the hidden Manna hath overcome Death and lives forever and feeds upon the Bread of Life feeds upon eternal Life Now this is a Mystery to the Papists who are Idolaters who have sprung up in the Apostacy though they have Scriptures as it was to the Jews John 6.52 who strove among themselves and said how can this man give his Flesh to eat And so the Papists who strive about the Flesh of Christ and his Blood and yet have the Scriptures and they say it 's in the Bread and in the Wine after Consecration and so they worship the Imaginations of their own Hearts not discerning the Lords Body and have Killed thousands and taken away the Lives of thousands because they would not confess their Idol to be of God And the Protestants they are setting up the Bread and the Wine and contenting themselves therewith and are making an Idol of it and come not to discern the Body of Christ but one saying he hath a carnal Body and another a Fleshly Body another a Mystical Body and another sayes his Body is divided from his Members and so speak out of thick Darkness their own Imaginations and have no communion with the Body of Christ neither know the Flesh of Christ which is the Bread of Life which is given
a Company of wild Bears rending and tearing and stop Gloves and Napkins and bind Keys over their Mouthes that they may not speak the Word of Truth amongst yâ—u contrary to Primitive Order And as for the Doctrine of the Quakers many who know it better then thee know it to be dâ—structive to nâ—â—hiâ—g but to the Doctrine of Anti-christ and such ungodly Doctrines as thou hast laid down in this Book as that that Light which Christ hath enlightned every one withal is gross Darkness and worse then gross Darkness and that the Supper of the Lord is a visible Political Ordinance and suâ—h black Doctrines as these our Doctrines are destuctive unto And further thou goest on and tellest The Work against Order is Policy against Policy the Policy of Hell against the Policy of Heaven Answ. It seems your Order stands in Policy both in your Church and State and in Craft Fraud and Deceit and thou judged that Heâ—ven stands in Policy too but he that sits in Heaven laughs you to Scorn with all your Deceit and Policy And now thou comest to thy Proof and say'st That Doctrine that denyes Obedience to Magistracy in his due Subject in Effect denyes the Order of Magistracy but their Doctrine denyes Obedience to Magistracy in its due Subject therefore their Doâ—â—rine denyes the Order of Magistracy Answ. The Major and Minor are both false for we own Magistracy in its due Subject which stands in the Power of God and in the higher Power and that which leads into Order and out of Confusion and Destruction and thou must not think to fasten Stork and Munâ—er upon us for thy Proof what they did stands upon their Account and not upon ours and that mischievous Spirit of thine is that which presseth on the Magistrate to abuse his power and to intrude into those Things which belong not to him to keep up your confused Babel which thou callest a Political Church which must all be scattered with the Breath of his Mouth and with the Brightness of his coming whom thou yet judgest to be gross Darkness In thy 18th page and in the 44th page thou speak'st That visible Political Church Church-Officers and Church-Ordinances are Gospel Institutâ—ons appointed by Christ to continue to the End of the World and that Command which Paul gave to Timothy is to be kept and that visible Political Church Estate is to continue to the End of the World Answ. I see thou art ignorant of God Christ Heaven Church Church-Officers Ordinances and Institutions the Churches of Christ were established by and in the Power of God and the Ministers thereof ministred walked and ruled in the Power of God and the Ordinances and Institutions of the true Church of God are pure and spiritual but the Church that thou art pleading for the Continuation thereof is a Political Church Political Ordinances Political Officers Political Institutions Political Pastors and Teachers the Lord's Supper a Political Ordinance Bâ—ptism a Political Ordinance the spiritual Counsâ—l which Paul gave to Timothy about the Elders of the Church and about the Holy Practice which they were to walk in and the godly Conversation this thou calls Political nay furthermore thou saist Heaven stands in Policy and in thy fourth Chap. say'st To Christ belongs the Prerogative of being the only Politician these and the like damnable Doctrines and Heresies thou hast uttered forth and these must be proved from the first of Tim. 3.15 and Chap. 4. did Paul when he wrote to Timothy when he gave him direction about Elders and such as took care of the Church of God did he say a Bishop is a Political Officer and must be blameless or did he say a Deacon is a Political Officer and must be grave And therefore Reader thou may'st read these Scriptures 1 Tim. 9.14 1 Cor. 14.33 and thou maist see this Sophister and this man that is void of understanding who cryeth up the Scripture for a Rule of Life and yet holds such a Church such Pastors such Officers such Ordinances such Institutions which the Scripture makes no mention of and therefore this man having made a Monstrous Body a Politick Church he imagines a Head like it and therefore Blasphemously saith Christ is the greatest Politician much I need not say unto this black Dark stuff which is to be confounded which is imaginary and Deceit which the wrath of God must scatter but this I say to thee there were no Officers in the Church of Christ but they were Ministers made so by the Spirit and were made so by the Holy Ghost and were Ministers of the Spirit and not of the Letter and some were Elders and Ruled in the Church and Churches which was Sanctified by God the Father and preserved in Christ Jesus and these were spiritual and not Political but thou hast cleared and quitted your selves from being any such Church and that which you call the Sacrament which thou callst Visible and Political and bringst 1 Cor. 12. for thy proof did Paul say as often as ye eat this Political Bread and drink this Visible Political Cup shew forth the Lord's Death till he come and did Christ when he sent his Disciples to Preach and to Baptize in the 28th of March 16. which thou plead must continue until the end of the World did he send them and say go and Teach and Preach the visible and Politick Word of the Kingdom and Baptize them with visible Political Water and that this should continue to the End of the World And little marvel if the Throne of Satan be exalted among you and such Ministers as thou who Ministers deceit and Unrighteousness and Ungodliness art set to be a Teacher and appointed so by the General Court who canst not speak a Form of sound Words but like a Phylosopher a Star-gazer an Astrologian or a Stage-player which them that read thy Book will see thy Tract frothed with such black dark Sentences which are like Enchantments As for Beckold and Knipperdâ—lling and Quintinius and Poquius thou mightst have taken up thy Pen ere now and not have brought all this rambling stuff out of the History of the Germans which thou wouldst cast upon our Backs the Bishops used to cast it upon your Backs and you upon the Baptists backs but now we must bear all and thou in Envy unto us that thereby thou mightst represent us Odious to the World hast made them all Quakers and saist they are our Predecessours take them to thy self and joyn them to your Political Church and your Political Ordinances and your Politick Doctrines which is of the same Nature with theirs which you maintain and uphold with carnal Weapons as they did theirs And last of all thou art coming to the Magistrates Power in matters of Religion under the Gospel and thou saist Notwitstanding manifold Evils prevail and the Wiles of the Devil are great and malignant and Heresie which is a horrid aspect yet thou saith There is Balm in Gilead a Physician
more for fear of Wrath and to please Men then to serve and please the Living God whose Throne is established in the Heavens whose Kingdom is over all how be it Man whose Eyes were Blind the Sons of Adam in Transgression in the fallen State know not the Kingdom nor his Throne further then by report and hear-say and Traditions and Customs though by him Kings Rule and Princes Decree Justice yet few do know him who is the King of Kings and Lord of Lords the God of the whole Earth neither do they know that in themselves in which Justice is decreed who are rather continuing Ruling in an usurperd Estate then ruling in the Power of the Lord which would be a Terror to Evil-doers but fallen Man calls well-doing Evil and Evil good and so Judges and Rules according to that in his own Eyes so punishes and afflicts them who do that which is evil as it appeareth in his eyes though it be good in the eyes of the Lord. And upon this Account the Righteous have suffered and such as are dear unto the Lord have been made a prey of through many Generations from Cain downward who slew his Brother and who are in the first birth Born of the Flesh judge that Evil which is born of the Spirit and their Wayes evil who walk in the Spirit and their Worship evil who worship in the Spirit and thus many Kings of Judah and Israel made the Righteous Seed to suffer when they were revolted from the Lord then they set up their own Imaginations Decrees and Laws to be observed who laid the Commandments of the Lord waste and made Havock of them that kept them and caused such to suffer as Evil-doers and as Traytors as Factious and Rebellious in the sight of all the People as Jeroboam Ahab Ahaziah Rehoboam and divers others and the Princes and Dukes of Edom made War against Jacob and his Seed unto which the Promise was and the Blessing was and so accounted them vile that were pretious in the sight of the Lord and reckoned them Righteous that were vile in the Eyes of the Lord. And since the Kingdom of Heaven hath been Preached and Christianity the Name thereof hath been in Reputation and the Gospel hath been published abroad and the Uncircumcised have got the Sound and the unregenerate have got the Fame and the Unconverted have got the Name of Christians and yet alwayes turn against them that were in the Nature of Christ these have made the Righteous to suffer and killed the Children of the free-Woman the true Church the Lamb's Wife And know ye this that since Christ hath been Preached and since the true Church hath been brought forth there hath been a great falling away by many from the Faith which was once delivered to the Saints by which Faith they had Victory over the World and Conquered spiritual Enemies and overcame the Grave and witnessed Victory over it Now the Words of them which had this Faith are retained and the Form of the out-side Practices was held for a while but the Power was denyed And Paul saw many such getting up to a Head and growing into a Body in his time who had the Form but denyed the Power who subverted whole Houses who were covetous and Heady and high-Minded then and lovers of Pleasures more then lovers of God and this kind of false Apostles and Satan's Messengers and false Prophets that Christ said should come Mat. 24. and John saw already come in that Age and Peter Jude and divers others wrote of and yet these were Preachers of the Name of Christ and got the form of Words and the Name of Gospel and yet denyed the Lord that bought them and redeemed them as in 2 Peter 2.1 to wit him in whom was Life and the Life was the Light of men Thus they denyed the true Light that lighteth every man that cometh into the World and yet would be preaching up the Name of Christ and Jesus in Words but denyed the Life which is a Mystery and many followed their Pernicious wayes by whom the Truth was Evil-spoken of these were Enemies to the Cross of Christ which mortifies the Deeds of the Flesh and so lived in the Flesh and yet had the good Words the Sheeps cloathing the out-side but were Erred and ravened from the Spirit greedy after filthy Lucre greedy after Covetousness and worldly Honours greedy after Pleasures and these false Teachers went out into the World from the Light and from the Life and fellowship of the Gospel which is a Mystery and from the Saints Communion and from the Apostles fellowship and from The true Church in God the Ground and Pillar of Truth and then withstood the Apostles and spoke all manner of Evil of them and falsely accused them to be in Bondage and these separated themselves and crept into Houses and lead many away Captive and Captivated their Understanding Captivated the minds of those that were laden with Sin and divers Lusts who were ever learning but never came to the Knowledge of the Truth in which the discerning is And these became great Teachers and the whole World went after them and proselyted many into their false Faith which was Fained and into that Hope which was but as a Spider's webb and into a Profession of Christianity without the Life of Christ and those went into the World and those that were in the Perishing state wondered after them and admired them and set them up who admired them because of Advantage and received them and so held up one another in Deceit and so grew into a Body and got the Name of a Church though they were adulterated from the true Faith and run away from Christ the true Husband after other Lovers and yet because the Name of Christ and Christianity had a good Sound therefore they retained the Name for a Cloak that they might not be discovered And so many Children and false Christians which were not begotten and Born again of the Light Immortal and of the Immortal Word of Life were brought forth and these were adulterated Children and Children of Fornication and Children of falshood who would Lye as the Prophet said as the Mother was so was the Daughter and so are the Children And here did the false Church and false Members arise and false Christians and false Children grew Numerous in so much that they spread themselves over Nations Kindreds Tongues Languages and People and so came to be a Universal Visible Church though indeed an deceitful and abominable Harlot who spread her Feet unto every one that passed by as it is easie to make appear neither did she retain long the Practice and form of the true Apostles but joyned themselves to the Heathen and took in their Practice and mixed themselves with the Jewish Worship and took in their Types Figures Shadows Dayes Fasts and Feasts and mixed all these things together and at last called those Inventions the Apostolick Institutions and Ordinances
them that receive it then the Blood of Abel There hath been in those Parts some stirring of the Lord amongst you but the Power of God hath been much abused and great runnings out have been amongst you and many have followed their own devisings and one hating another and have erred from the Spirit and there have been Factions and great Breakin gs amongst you and many seeking themselves until Darkness hath come over again and so are come to be setled into a dead Form so that little of the Presence of God is found in all your Assemblies nevertheless though all these things are so yet the Lord's Love is reaching towards you again and a Visitation and a Day of Mercy there is yet held forth Oh happy and blessed will you be if you do not despise nor reject it and be not offended in the lowest Appearances of Christ to the Sons of Men wherein a greater Glory is revealing and shall be revealed then hath been since the Apostates entered in Now the Way wherein God doth purpose to make known his Mind and his hidden Riches and communicate his Heavenly Mysteries will be in a more hidden secret and spiritual invisible manner then yet ever hath appeared for hitherto Deceit hath transformed it self and Satan's Messengers have conformed and Antichrist hath imitated and the unconverted have been worshipping observing and practising of outward things without the moving of the Life so that Antichrist hath gotten into every outside Appearance and by this means hath sheltered himself with a colour and shadow and the Devil the Enemy of all Mankind hath kept his Kingdom whole by covering himself with the Words Shadows and Outward Performances And now take but a View over all those Kingdoms that are called Christendom and see how much of the Life of Christ is brought forth and how little of the Image of God is manifested and the Kingdom of God revealed among people which stands in the Power and Life of Righteousness therefore the full time of the Lord is come wherein every Word and Work shall be tryed and the Secrets of every man's Heart shall be made bare and the root and ground of every Action shall be weighed And Wo will come upon all who are covered with the words and outside shews and cloathed with outward Performances and not with the Spirit of the Lord God Therefore Friends and People high and low rich and poor bond and free of these things we have a blessed Cloud of VVitnesses whom God hath now raised up in this the Day of his mighty Power wherein God hath shined forth in Brightness From his holy Habitation are these things seen which have lightned the Earth from his dwelling Place he hath given forth his Word and great is the Company of them that publish it and there shall be many more for a numberless number shall hear it yea the dead that are yet in the grave shall hear it and by it shall come to live and we are a great Number who have travailed through many dry Places and barren Wildernesses who have had the tryal and tast of all outward professions and visible Worships and external Performances and visible Ordinances which are contained in hand writings and we have waded through all these things with a great deal of Diligence and strict Observancy and we have travailed many Years with great Pain that so we might have found Rest and Refreshment to our Souls that so we might have sitten down in it and as Seekers and Travailers who are weary were willing to lend an ear unto any who have but said come hither and here is Rest and one hath cryed lo here and another hath cryed lo there and so we wearied our selves at last from Mountain to Hill and spent our Strength for nought for none could truly inform us where we should find him whom our Souls loved and whom our Hearts panted after and our Bowels yearned Until at the last the Eyes of many were opened by the Lord who saw that eternal Life was not to be found in any external visible thing and do know that all they who are exercising themselves after those things in the exactest strictest manner cannot be made perfect as pertaining to the Conscience and all these great Talkers of the Fame of Christ and of his Glory and Power Miracles and Works and of his Death Obedience and Sufferings the bare Report and Sound of these things doth no good at all to him who feels Sin hath full Power and Dominion in his Heart so that the Life of Christ must be felt within enjoyed and possessed within and revealed in the Light or else he cannot stand justified in the Sight of God nor clear when he judgeth neither can he find Rest nor Peace for his Soul so I am one who have found Mercy and Favour at the Hand of the Lord among many Thousands to be a Witness of that Life which was with the Father before the World began which is now manifested in the Hearts of Thousands of his People destroying the Works of the Devil and bringing in everlasting Righteousness So the Love of God which is shed abroad in my Heart through the Bowels of Compassion which I have unto all Mankind knowing that all in the first Adam's State are lost in the Fall I do now give forth these Lines and say unto all seek not the Living among the Dead not in dead Forms not in dead Graves not in dead Worships neither in dead Performances for the Lord is risen out of all these things and is sate down in Glory in a living holy Habitation and now his Appearance unto the Sons of Men is in a more spiritual manner for I have fully tried already what is in all these external things and because I know and have seen his Appearance therefore I speak to the informing of all how they may come to find him who is the Desire of their Souls and the Salvation thereof I say listen and hear that your Souls might live for Christ is that eternal incorruptible pure unchangeable immortal Life which hath ligtned every man that cometh into the World John 1. yea he that hath enlightned every man with his true Light he is that eternal and immortal Life so that I say unto you all high and low who desire Rest unto your Souls cease from your willing cease from your running cease from your own Performances cease from worshipping you know not what and cease from seeking in that Nature which the Lord hides himself from and come ye to learn of Christ and sit at his Feet even at the lowest Appearance of him even at the lower End of the Table must you come before you can be exalted for thou must be contented to sit down there that which climbeth high and exalts it self God will bring down and that which manifesteth Sin is Light and that which reproveth Evil is the same and what is reproved in the Heart of man is manifested
false Prophets that shall come unto you in Sheeps cloathing which are inwardly ravening VVolves ver 16. ye shall know them by their Fruits and in Mat. 24.11 But many false Prophets shall arise and deceive many and this came to be seen and fulfilled in the Age of the Disciples and Johâ— testified 1 Jâ—hn 2.18 Little Children it is the last times as ye have heard hat Antichrist should come even now there are many Antichrists whereby we know that it is the last times they went out from us but were not of us chap. 4.3 So they entred in then and went out from the Light from the Power of God which the Apostles preached for the Remission of Sins and Jude testified against such as were entred in who were in Cain's way that were degenerated and killed and in Balaam's way for Gifts and Rewards and yet preached up the words which the Apostles spoke but for filthy Lucre and had Mens Persons in Admiration because of Advantage And Peter said that false Prophets and false Teachers should arise that should bring in damnable Heresies that should deny the Lord that bought them and many should follow their pernicious Wayes 2 Pet. 9.22 And the Apostle wrote to Timothy the Bishop or Overseer that the Spirit spoke expresly that in the last times some should depart from the Faith giving heed to seducing Spirits and Doctrines of Devils speaking Lies in Hypocrisie forbidding to marry and abstain from meats c. 1 Tim. 4. And again Paul in 2 Tim. 3. saw the Apostacy coming in and perillous times should come that men should be lovers of their own selves Covetous Boasters without natural Affection Truce-breakers false Accusers despisers of them that are good Traytors heady high-minded Lovers of Pleasures more then Lovers of God men of â—oâ—rupt minds reprobate concerning the Truth having a Form of Godliness but denying the Power and as the same Apostle saith in another Place were Enemies to the Cross of Christ and these went out into the World and this is 1400. Years ago and upwards Then the Mystery of Iniquity began to work and wrought and they went out and did not preach up the Jews Religion the Ordinances of the first Covenant but they preaâ—hed Christ in Words and transformed into the Form of the Apostles Words but denied the Cross and spoke those things they ought not for filthy Lucrâ— Sake and there was the Beginning of the Hirelings that care not for the Flock and those went out into the World and many followed their pernicious Wayes and there held the Form but denied the Power and â—o indeed preached another Gospel and they lived in the Liberty of the Flesh held people in the Liberty yet proselyted them into a kind of Faith which was feigned and these kind of false Apostles and deceitful workers led many after them and there was the beginning of the Apostacy and they published these things in the World and when the Name of Christ came to be in Reputation and the preaching of the Gospel to be in Request then they for filthy lucre went out with the Words and retained the Form not the Jewish Form altogether but the Form of the Saints worship and practice which were in the Church of Christ which were elect and precious and they grew to such a Head and to such a Body and became such a Number and yet Gainsayers and in Cain's Way for they were out of the Power and out of that which mortifies the Deeds of the Flesh and they spread themselves over Nations and Kindreds over Tongues and peoâ—ple and Nations and Kindreds and Tongues and people have now got the Name of a Church and the Seat thereof came to be great the false Church the Harlot Mystery Babylon the Mother of Harlots which had denyed the Husband Christ the Power of God her Seat was set upon Nations Kindreds Tongues and People and these were her Seat and John said these were the Waters which he saw the Whore or false Church sit upon and she turned and all her Children against the free Woman the Lord's Spouse the Lamb's Wife and made her flee into the Wilderness for a Time Times and half a Time and she reached forth her Golden Cup a fair out-side but full of Fornication within and she claimed Christ to be her Husband and sate as a Queen and the Kings of the Earth John saw in the Revelation drink of her Cup and bewitched by her Sorceries and then all the Nations becoming Water and unstable being drunk with Fornication staggered up and down and reeled up and down and stood in nothing being out of the Power which should have stablished them and then a great Beast arose out of these Nations Kindreds and Tongues and People which are these Waters with seven Heads and ten Horns and then these Apostatized Disciples or Ministers which preached for filthy Lucre and them that believed them sheltered them under the Beast and cryed who is able to make War with the Beast And the Kings of the Earth gave their Strength to the Beast which arose out of the Waters and now the false Church gets upon him these that had the Form of Godliness out of the Power and rides upon the Beast and he carries her and hath done this many Years and she hath travailed in the greatness of his Strength and then Laws began to be made about Religion and then began compelling we heard of none in the Primitive times nor in the true Church but now the false Church calling her self by the Free-Woman's Name and getting on the outward Dress and Habit and Attire saith I am she have I not the Form and Ordinanes which were practised in the Apostles Daves who doubts of that may look into the primitive times and see that I am conformable to the Form which was amongst the first Christians in things that are outward and thus she hath deceived the Nations Rev. 18.23 Now Rome look to thy Beginning and read thy Original and view thy Antiquity VVe will grant thee every Dram and every Hour of time these thirteen hundred Years and prove thee to be in the Apostacy in Doctrine and Practice from the primitive time after the first hundred Years after Christ was manifested in the Flesh And Christendom look about thee for thou art measured and thy Compass is seen If Natioâ—s and Kindreds and Tongues and People have drunk the VVhores Cup since John's Dayes as will be made manifest then what Cause hast thou Rome to boast of Antiquity and Universality for that doth the sooner prove thee to be a Harlot then the true Church and thy Universality which hath long been boasted of proves thee no more to be the true Church of Christ then the Sea can prove it self to be a Rock for if Nations Kindreds and Tongues and Languages and People universally be the Waters that the Whore sits upon and the Beast rose out of the Waters Now read thy self we have measured thee as in
the shadows fly away and clear Air appears and Glory and clearness is beholden eâ—en the Lord with open Face and yet man lives and is not afraid of his Presence but is glad because of the Light of his countenance But this is â— Mystery and these things are hidden from the Wise and Prudent of this World But this is the sum of much there was a time when there were no Oaths outward before the Transgression when man was the Image of God after the Transgression the Oathes were given forth and the commands outward but in the Restoration or Reformation they end again and there shall be none for Truth it self shall live and it shall testifie in man and there shall be no other Witnesses blessed are they that believe and understand But to come nearer the Understanding of all it is granted that in the first Covenant under the Law Oaths were ordained and men did and might swear but this was after Sin entered into the World many hundred Years and the Nations who were Heathens swore some by their Kings and some by their Heathen-Gods the Egyptians swore by the Life of Pharaoh and the Romans by the Life or Fortune of Caesar but Israel was to swear by the living God Deut. 10.20 Thou shalt fear the Lord thy God him shalt thou serve and to him shalt thou cleave and swear by 〈◊〉 Name Lev. 19.11 12. Ye shall not steal neither deal falsly neither lye one unto another ye shall not swear falsly by my Name neither shalt thou prophane the Name of thy God I am the Lord Num. 30.2 And if aâ—y vow a Vow untâ— the Lord and swear an Oath to bind his Soul with a Bond he shall not break his Bond but do all that proceeds out of his Mouth and so Jâ—shua kept Covenaâ—â— with the Gibeonâ—ites but when Israel revolted from the Lord in their Hearts and yet sware a true Word and said The Lord lived yet the Prophet Jeremiâ—h said chap. 5.2.23.10 Thouâ—â— they say the Lâ—rd liveth yet they swear falsly no truer thing could be said or sworn then that the Lord lived but he liâ—ed nor in them that did lye and steall and kill and commit Adultery they held the former but were gone from â—he Life and Power and then it was a customary thing with them to swear even as it is now among the Apostate Christians and because of which the Land mourns and in chap 4. vers 15. Though Israel play this Harlot yet let not Judea so offend and come not yet to Gilgal neither go you up to Bethaven nor swear the Lord liveth And Amos saith They that swear by the Sin of Samâ—â—â—a and say the God of Dan liveth and the Manner of Bersheba liveth even they shall fall and rise up again So when they kept the Covenant of God they swâ—re by the Name of the Lord in Truth and in Righteousness but when they revolted they kept the Words and swore without Fear and prophaned the Name and did swear then by the Heathen by Milcom and the Sin of Samaria even as the Apostate Christians now swear by any thing yea even the most religious Swearing is by a Book which is not the living God and so this kind of Swearing hath no ground at all but custom and tradition but still this is granted that the Jews and many of the Faithfull Fathers swore as Jacob and Abraham and many others and all died in the Faith and yet were not made partakers of the Promise but saw through the Vail and the Shadows and an Oath was a Type of Christ the Oath of God and the Promise but now the Promise is come and the Restorer and the Reformer is come and all are to hear him or else be cut off from having any Share in him who is the Promise it self yea all the Promises in him are Yea and Amen in whom not only the Children of Abraham after the Flesh but all the Children of the Promise are blessed and he who fulfilled the Law in whom God fulfilled his Oath who is the everlasting high Priest after Melchizedeck's order he hath put an End to all Oaths and swearing and all the Types and Shadows He saith Mat. 5.33 34. It hath been said of old time thou shalt not forswear thy self but shalt perform to the Lord thy Oaths But I say unto you my Disciples and Followers who have believed in me the true and living Way who makes all things a new swear not at all neither by Heaven c. there being a Generation then as now who said to swear by the Greater is nothing but he that swears by the lesser is guilty he calls them Hypocrites and saith Whosoever shall swear by the Eternity the lesser sweareth by him the Greater that dwelleth therein and he that sweareth by Heaven the lesser sweareth by the Throne of God and him that sitteth thereon the greater and if Christ had only forbid vain swearing and Oaths as most do ignorantly imagine he had done no more then the Law had done before but it is manifest he forbids all Swearing yea even by Lord for if they that swear by Heaven swear by God that sits upon the Throne as he himself saith then he prohibits this also and saith I say unto you swear not at all and James 5.12 who well knew Christ's mind saith Above all thingâ— my Brethren swear not neither by Heaven nor by Earth now we know Heaven and Earth comprehends all created things and yet the Apostle goes further and excludes all manner of Swearing saying neither any other Oath and this he commands above and before all things and that upon the Penalty of Condemnation but much by divers Hands hath been written about this particular so I desire not to be large seeing we have a cloud of Witnesses which have good Assurance in themselves by God's Spirit sealing unto them rather then swear and bring condemnation upon themselves have denied their Estates and Liberties which lie at stake upon it but happy will they be who have no hand in it to provoke the upright and tempt them aside out of Christ's Way for Wo will come undoubtedly upon such And that others may see it is no new thing take a few Examples of the faithful in Ages past who suffered as Martyrs and it were an easie thing to bring a cloud of Witnesses out of the Ecclesiastical Histories of them that denied all Swearing in divers Ages I shall instance only a few Polycarpus who was as it is said John's Disciple and had been a Christian eighty nine years when he came to suffer Martyrdom the Procâ—nsul requiring him to swear by the Emperor 's good Fortune and by Caesar's Prosperity which was the custom of the Romans at that time and divers Heathen Emperors set up their own Images to be worshipped and their Persons to be sworn by but Polycarpus denied and said he was a Christian and would shew forth the Doctrine of Christianity he desired the same
should be the greatest and said unto them The Gentiles exercise Lordship one over another but it shall not be so amongst you and though Peter and the rest of the Apostles who were in the Power of God had that which did open into the Kingdom of God and shut out that which did defile yet this we are sure of he sold no Pardons nor Indulgences for Gain and filthy Lucre as many have done whom you call Peter's Successors and Christ's Vicar and Universal Bishop and visible Head but it is manifest how the Pope became visible Head and Universal Bishop not because of any Work or Labour in the Doctrine of Christ or the Work of the Gospel but by means of the Roman Emperor for while the Christians were under Persecution and Suffering there was no talk of visible Heads or much of Universal Bishop for then Rome had no more Priority then the rest for the Churches at Constantinople at Jerusalem at Caesaria at Cyprus and Alexandria for the first three hundred Years they had as much Power in their several Churches as Rome had and often the Elders or Bishops of the afore-said Churches did reprove sharply the Bishop of Rome but at last above five hundred Years or upwards Phocas to aspire to the Empire of Rome he murthered his own Master Mauritius and his Children to attain unto the Empire so at that time Boniface the third was Bishop of Rome and Phocas somewhat fearing and willing to have Boniface his Favour condesceâ—deth to all his Petitions and grants him to be Universal head-Bishop over all Christian Churches and there was the first rise of Rome â—s visible Head for this frivolous Reason of being Peter's Successor could never have raised him to that height but then the Emperor's Power and Authority became to be the more forcible Plea for before that time the Bishops of Rome were chosen by the Emperor's consent but after he had got Power Emperors could not be chosen but by the Popes consent and then came the Bishop of Rome to be a visible Head and be called Universal Bishop Christs Vicar a Lord spiritual over all the Churches and in process of time Lord temporal over all the Empire And thus your Church of Rome became magnificent and great to sit as a Queen upon the Waters Nations Kindreds and Tongues as you acknowledge your Church of Rome hath spread over and here is a Head and a Body which are joyned together in Union Christ is the Head of the true Body which is his Church and his Wife and Antichrist he is the visible Head of his visible Church and Wife Mystery-Baâ—ylon The next piece of Merchandize which the Authâ—r brings forth to view is Purgatory and prayer to be made for the dead and also prâ—yer unto Saints and the Authors proof is 1 Cor. 3.15 wheâ—e he Apostle speaks Every mans Work shall be tryed and that Work whâ—ch will not abide the Fire must be Burnt and this the Author calls The Fire of another World and Prayer for the Dead he proves out of 12 of Maccabees and prayer to the Saints he sayes it's lawful to Pray in this Wâ—rld unto good People and Paul while he lived did Pray for others and also did beg their Prayers And the Angel in the first of Zachary prayed for Iâ—rael and there can be no harm in Praying to them that can Pray for us Answ. They that dwell in the shadow of death are lik to speak out of thick darkness they that have made a Covenant with Death are loath to have it broken and they that have a mind to continue in Sin while they live have a mind to put the Evil day afar off Judgment afar off Evil-doers will never have it time to give account for their Evil deeds and so put it off till they are Dead and to another World and let â—he Devil have Prehemience in their Hearts while they live and reckon their Sins venial and Light faults this is contrary to the Doctrine of the true church of Christ and contrary to the Apostles Doctrine who said The Wages of Sin is death and there is no Sin goes Unpunished nor Unjudged and Sion is redeemed through Judgment and by the Spirit of burning and Purgatory is a Fiaction falshood and a Lye and there is no cleansing from Sin in another World Solomon saith As the Tree falleth whether to the North or to the South so shall the Tree lye and the Word of God who have received it in their Hearts which is as a Fire that purifies and the Blood of Christ is that which cleanseth from all Sin and there 's not any cleansâ—ng from any Sin but by it and there is no cleansing in another World but Purgatory hath been invented and Prayer for the Dead that thereby the Pope might be enriched and sell the invented Prayers and Aâ—e Maâ—â—es and so cheat People of their Money and there 's no Sacrifice to be offer'd for the Dead who dye in their Sins nor no Remission after this Life And as for praying to the Saints the Scripture makes no mention of and though Paul did Pray for others and beg the Prayers of others yet he prayed not for them when they were dead neither did beg the Prayer of the deâ—d but prayed for them who were Believers in the true Church and desired the Prayers of them that were living Members and were alive and lived in the World and were redeemed out of it and the Angel prayed not for the People of Israel when they were dead and that which thou calls Jeremy's prayer in the Maccabees was never spoken by the Spirit of the Lord nor the Offering was not made in the Will of God and the Prophet saith Though Abraham know us not and Israel be ignorant of us yet thou O Lord art our Father And the Lord said unto David Seek my Face and call upon me in the day of trouble and I will hear and Answer Not upon Mary Peter and Paul Dominick and Anthâ—ny Again it 's contrary to the Practice of the Saints in the Primitive times and contrary to the Doctrine of Christ who said unto his Disciples Whatsoever you ask in my Name the Father shall give it to you He doth not speak of any other Name neither is any Prayer or Supplication accepted of the Father but in the name of Christ alone So these Doctrines are false and Doctrines of Devils never commanded nor Practised by any of the Saints in the Primitive time but only have been invented and practised by the Apostatesâ— who have Erred from the Faith and Practice which was onâ—e delivered unto the Saints which the church of Rome hath made Ship-wrack of in many things which I have made appear and I shall proceed to more particulars to manifest it lest any should be beguiled with such deceitful Babylonish Merchandize which the Nations are too much corrupted with already The next false Doctrine which the Author layes down is That
for halting If God be God follow him if Baal be he go after him And therefore let none draw you aside from that you are perswaded of in your Consciences by the Spirit of the Lord neither to joyn with that you know he disallows and in the Obedience you will have Peace and Joy look not at them that draw back for they go to Perdition but rather after them that continue faithful that shall receive Honour Glory Immortality and Everlasting Life In the fresh Heavenly Power of God meet together and worship him as at other Times though the Decree be gone forth and the more because you have been therein refreshed comforted and edified and let none pâ—rswade you from that innocent Duty in worshipping God in his Spirit and assembling your selves together for the strengthning of one another for this is the Will of God and acceptable in his Sight as many of you well know watch and pray lest you fall into Temptation and into the Snare of the Wicked One The God of Heaven and Earth establish all your Hearts that you may glorifie God in your Generation and be a sweet and an odorious Smell unto him in Bonds or Liberty in Life or Death is the Prayer of him who hath besought the Lord and is determined so to do on all your Behalf till the Lord by his Power tread Satan under your Feet that you may triumph and rejoyce and sing over all in Heavenly Rejoycing and Praises unto God and the Lamb that lives forever and for evermore Amen Your Dear Brother in the Patience and Suffering of Christ who abounds in perfect Love to all the faithful Flock of Christ every where F. H. From Appleby Goal the Place of my Rest where my Dayes and Hours are pleasant unto me the 4th of the 5th Moneth 1664. To Friends at the City of LONDON and about it and HARTFORD and READING DEar Friends and Brethren who are called to be Partakers of the Heavenly and Everlasting Inheritance where Thieves cannot break in and steal neither take away your Portion because nothing that defileth or maketh a Lye can enter therein but is prepared through Christ Jesus for all that believe in him and hear his Voice who is given to reveal eternal Life and the Crown of the immortal Glory to all the Heirs of the Promise who are born of the Word which liveth and endureth forever by which all things were made and by which â—ll that receive it are renewed in their Hearts and Minds unto God and are preserved in Purity and Holiness unto eternal Life and upholden in the midst of all Temptations in Uprightness that the Enemy prevail not Grace Mercy Salvation Peace Power Love Joy Life and Immortality be revealed multiplyed and encreased amongst you all saith the God of Life in my Heart unto you all who are Followers of the Lamb in the Day of Tribulation when the Lyon roareth out for his Prey and the Powers of Darkness combine together to make Opposition and War and to fill the Earth with Cruelty and Violence who seek to destroy and make Havock of that which God hath brought forth and hath determined shall live to bear Witness to him and make War and overcome and reign with him in Glory everlasting notwithstanding the Rage of Satan and the Cruelty of his Followers and the Madness of the People whom the God of this World hath blinded yet he hath decreed to exalt his Son upon the holy Hill of Sion and to make all that take Part with him in this Day of Tryal Reproach and Blasphemy victorious and Conquerors of him that hath the Power of Death the Devil and Hell and the Grave and their Triumph shall no more be for Mortality shall be swallowed of Life and he that hath deceived the Nations and sown Discord in the Earth and hath set the Nations at Variance shall be taken and cast into the Lake of Fire and all his Subjects shall partake of the Wine of the Wrath of God and be trodden in the Wine-press of the Wrath without the holy City when they that have been faithful unto the End shall stand upon Mount Sion with their Harps in their Hands and sing a Song of Triumph Glory and Redemption greater then that of Moses in the Day of Israel's Deliverance at the red Sea when God overthrew both Horse and Rider Oh dearly beloved reâ—oyce be glad triumph and glory in that God who out of his Everlasting love hath chosen us a peculiar People to be a Cloud of Witnesses for him in this last Age of the VVorld and that we are counted worthy to suffer with him and to fall into many Snares and Sufferings for him Oh sing rejoyce and be glad let not a faint Heart be amongst you for the Lord is on our Side the God of Jacob takes our Part and will plead our Cause and uphold us that our Enemies shall not glory nor have Cause to boast for greater is he that is with us and in us then he that is in the World and therefore we cannot bow nor stoop to Deceit neither to any false Worship hypocritical Form or false God let us believe in him forever and taste him forever and give up our Lives and all we have into his Hands who hath given us all that he alone may be over all and exalted over all our everlasting living God God blessed forever Oh most dearly beloved Friends you live in my Heart and to hear of your Valour and Obedience to the Truth makes glad my Soul and comforts us all on every Side wherein we rejoyce and give Glory to God and though they proceed severely and strictly with you and make the Battel hot it 's but for a Moment we have a Share with you and many are in Bonds here Men Women and Children Babes old Men and VVomen blind and lame Men and of all Conditions as to Age but all well content and joyful in the Lord blessed be his Name forever and indeed your Faith and Obedience Sufferings and Tryals are come abroad in the Nations and many thereby are strengthned we hear also of the Death of many who are shut up in those nasty Holes who are taken away from the Evil to come whose Blood God will require at this Generations Hands whose Sufferings and Death is precious in the Eyes of the Lord and the Spirit of Life which was in them shall enter into others and fill them that God shall not want VVitnesses The Power of our Lord Jesus Christ be with you all Your Dear Brother F. H. Appleby Gool the 4th of this 8th Moneth 1664. To all the Beloved Prisoners and Fellow-Sufferers who have lost your Liberty for Christ's sake in Newgate and else-where in Bonds about the City of London and to Friends of Bristol and Hartford whom the World is not worthy of MOST greatly beloved in the Lord God everlasting into whose Bosomes and Hearts my Soul Life and Spirit is poured forth and joyned
unto forever in the perpetual Covenant of Life which can never be broken which will ouâ—â—â—â—â— Death and Hell and all the Lord's Adversaries who would not acknowledge the most â—igh to rule in the Kingdoms of Men and to have the Power and only Authority in the Hearts and Consciences of Men which is his only Right and he never yet did give nor will give this Honour and Glory to any other though the Devil and Satan who hath made blind the Nations hath usurped and laid Claim to that which only belongs to the living God of Heaven and Earth and he hath long reigned in the Earth and now his Subjects plead for his usurped Power and Dominion and are loath to let any Part of it go or fall but we certainly know the Victory is the Lamb's and his Followers and though you be in the War and in the Hardship and Suffering and as killed all the Day long yet your Bow abides in Strength and the Lord will cover your Heads that your Enemies shall not touch your Life as you keep near the Lord and glorious will be the Triumph and great the Glory and Victory unto all that continue unto the End in the Hope and Faith which is manifest from our Lord Jesus Christ in your Hearts by which you have been purified and sanctified and made meet and worthy to be an Habitation for the living God the Crown of Glory the Riches of the Kingdom which is without End shall be yours and your Souls shall forever be bound up in the Bundle of Life and ye shall shine as Stars of God in the Brightness of his immortal Power forever and ever and have ye not received an Earnest of the same already and hath not God doubled and redoubled his Grace upon you and in you from Time to Time have not you eaten of the Grapes of the Land already which those which were brought from Esâ—col by the good Spies in the Land of Israel were not to be compared unto let your Hearts be comforted and do rejoyce in Hope for the Inheritance which God hath promised you who will perform his Promise and make good that which he hath said notwithstanding all the Opposition of all the Sons of Amaleck and you shall see it feel it and be made Partakers of it taste it handle it enjoy it possess it even that which shall satisfie your Hearts to the full only be of a believing Heart look not out neither think the Time long nor the Lord slack for you hitherto have been provided for in your Way since you set your Faces towards Sion and the Lord hath been your Leader and in the Front and his Righteousness hath been your Reward and so will continue with you unto the End forever true and most faithful we have found him in the Time of need Most tenderly beloved the Lord God our Almighty Rock and Everlasting Refuge moved in my Heart to greet you with these Lines for in his Name Power and holy living Life which is fresh and powerful in my Heart do I say Peace Good-will Mercy Love Life Joy and the Encrease of all heavenly and spiritual Blessings in Christ Jesus be multiplyed among you to the confirming of you and establishing of you in the most holy Faith which is begun and to the finishing of the blessed Race which you are begun in and to the strengthning of you by his Almighty Power in all your inward Man to make War and to overcome to fight the good Fight of Faith to the laying hold of eternal Life and to the obtaining of the Crown of Glory and Diadem of Righteousness which shall be set upon the Heads of all the Lamb's Followers through Tribulation which Rubies are not to be compared unto neither the fine Gold of Ophir but the hidden Treasure the durable Riches the everlasting Peace the white Rayment the glorious Clothing of the Lord the Righteousness of the Saints you shall possess Oh dearest Hearts most dearly and entirely beloved of the Lord and me what might I say to make all your Hearts glad even as mine is at this Time though melted into Tears of Joy for your sake because the Lord hath made you so freely and willingly to take his Yoak upon you and to bear his Cross and to despise the Shame and to endure the Reproach so willingly Oh blessed blessed blessed from the Lord God forever I pronounce you in his Name and Power that ever lives only Potentate to whom belongs Glory and Honour forever and ever Amen Dearly beloved true it is as it hath been foretold by his Servants that they that will live godly in Christ Jesus much suffer Persecution because of the Enmity that is in the World in whom the Love and Peace of God dwells not although they will make mention thereof in Words but in Works deny him as is very evident this Day by them who would not be counted Heathens but Christians and yet hate his Life and Appearance and they are grown so blind and impudent through the Unbelief that is in them that they cannot discern the Fruits of the Spirit where they are brought forth neither can believe though it be declared unto them and as is manifest would not let God have any Honour or Worship if it suit not their Blindness or their corrupt Laws which they make not only to stand by God's Law but even to cross it and gainsay iâ— and are so impudent as to say That to worship God is Crime enough if they think meet to call it so whether to Banishment Death or Confiscation and yet will say Cursed is he that parts Man and Wife and again Whom God hath joyned together let no Man separate and Cursed is he that spoils the Fatherless and doth oppress the Widdow and the like and yet cannot see themselves in the very Act. Well Dear Hearts although it be your Share to partake of the Heat of the Dragon's Fury yet you are not alone and though you be counted unworthy by these corrupt Judges to live in your City Family and your native Land because you will not deny that which God hath wrought in you and manifest to you by his Spirit and conform to them in their Blood-thirstiness and Cruelty therefore they by their unjust Seâ—tence have pronounced you to be banished out of your native Country and from your dear Relations and yet say it 's just and think that their Statute which is like a Spiders Web will be their Shelter which they have made even as the Jews did against Christ his Apostles the Romans against the primitive Christians even the same they would do for Mahomet Baal and Milcham if there were a seeming Law to be their Shelter Well what shall we say but that they are in Cain's Way and themselves banished from the Presence of the Lord and would have all wander as they after the Paths of the Heathen and after the Customs of the Nations and the corrupt Traditions
Judaism among the Christians brought in by their Leaders and from the Opinions of these and other Ancient Fathers Tythes Easter and Pentecost came to be introduced and brought into the Church among the Christians Also Jerome in these Words I do not take a Part as the rest of the Tribes of Possessions of Lands but as a Levite I live of the Tenth and as I serve at the Altar I am sustained by the Oblation of the Altar being content with Food and Rayment I follow nakedly the naked Cross But there is no Necessity to understand his Words of Tythes but as the Levites lived of Tythes serving at the Altar even so am I maintained by the free Offering of them that do believe But it is to be observed that there were divers Councils in and about the 600 Year only provincial as Mascon and Arles and some others do take it for granted that a Tenth was due by Way of Offering and put into the Hands of them that ministred to the Church is spoken of as good Antiquity grounded upon the Mosaical Laws which they call their Divinas all which did spring from the Doctrine of the four Fathers before mentioned but especially Ambrose and Austin about the Year 400. but take his own Words It is not fit for us saith he to prefer our selves as Christians unless we do the Work of Christians viz. to offer the tenth Part of Corn and of Cattel and all the first Fruits of the Earth and took it for granted as due only his Ground from Moses's Law and if they should offer less then a Tenth their Offering was not accepted Also agreeing with him is Augustine in a Sermon after this Manner viz. Dear Brethren forasmuch as the Day of Christ draws near we ought to assemble our selves together and to give Thanks to God who hath given unto us by our offering unto God our Tenths for God is worthy to have the whole and this he grounds from that of Malachi Honour the Lord with thy Substance c. Farther exhorting them to pay their Tribute to the poor and their Sacrifice to the Priests then urging more Texts out of the old Testament he tells them That the Neglect of Payment of Tythes was the Cause of Sterility and Blasting of their Corn and the like These two great Bishops agree and as was said before from the Law of Moses infer their whole Doctrine yet notwithstanding the great Pressures and hard Threats of some of the Bishops at that Time it was not a general received Doctrine that Tythes ought to be payed until about the Year 800. neither was any Thing by the Church then determined or ordained touching the Quantity that should be given though no Doubt in many Places the Offerings of the more devout Sort Tenâ—hs or a greater Part of their Encrease were given according to the Doctrine then in Use And then about this Time the Offerings and Gifts to the Church were disposed of on this wise being received into a common Treasury one fourth Part to the Priests out of which every one that laboured had his Portion another Part for the Relief of the Poor sick and Strangers and a third for the repairing Places of publick Worship and the fourth to the Bishop and generally then the Bishop lived in some Monastery and his Clergy with him from whence he sent them to preach in the Diocesses and Countries and there they received such Offerings as were made and brought them to the Treasury so that hereby the Reader may take Notice that the Priests had not such a peculiar Interest in that which was given but others had a Share with them but now they claim all their Churches were builded out of the Gifts of the People the Poor Fatherless and Widdow were relieved out of them and the Prisoners who suffered for the Faith they held were relieved also the Bishop and his whole Clergy were sustained but now they claim it as due and take Tythes by Force and Violence three or four fold and sometimes ten fold and People thrown into Prison and Widdows Goods spoiled how unsuitable these Practices are from what they were in the Apostles time and the ancient Fathers for 500 Years though they are very proud and boast much of their ancient Fathers yet they will not so much as come near them in Example yet they cry up the Church the Church and Antiquity when they are far enough off from their Practice though they were in a declining Condition in this Age I have been speaking of before Also Jerome upon the third of Malachy in his Commentary doth admonish Christians to give their Alms to the poor and double Honour to him that labours in the Lord's Service not binding at all to offer this oâ— that Part yet exhorts them not to be more backward then the Jews wherein they payed their Tenths Neither is Chrysostome at all different from him in his Doctrine in perswading even Labourers and Artificers to give bountifully their Alms to the Church for Holy Uses according to the Apostolical Ordinances relating to the weekly Offerings in the Churches of Corinth Galatia Antioch and the Jews Liberality was brought as a President below which he would not have Christians determine their Charity and sayes withal that he speaks these Things not as commanding or forbidding that they should give more yet as thinking it fit they should not give less then a tenth Part for holy Uses as the Phrase was Cyril Bishop of Alexandria speaking upon that Passage of Abraham Gen. 14.23 who after he had gained the Victory over the King of Sodom's Enemies and rescued Lot when the King of Sodom offered him Part of the Spoils he would receive nothing but a few Victuals Though saith he the holy Teachers do war in the Behalf of perishing Mankind yet do they not take any thing from the Men of the World nor do they heap up unto themselves Riches lest the World should say We have made you rich they only ought to receive the Sustenance from the Hands of those whom they have converted to the Faith for it 's Christ's Command saith he that those who preach the Gospel should live thereby So that it 's evident that very many of the ancient Fathers whom this Generation have talked so much of did deny Tythes and a forced Maintenance from the World but in this Point it 's like they will be judged but weak-sighted or erroneous in their Judgment by this Generation as they do the Quakers or Men of mean Understanding but I see many will traduce them in Words but few in Practice It was the Judgment also not of private Persons but of the most learned and sound Teachers of that Age in five or six hundred Years after Christ. Prosper saith They that live of the Gospel who will be Propriators of nothing who neither have nor desire to have any thing not possessing their own but the common Goods and what
concluded that the Ministers of the Gospel do receive Tythes which they as miserably wrest as they do the Words even so for here the Apostle is exalting the Priesthood of Christ above the Priesthood of Levi and shews that Melchizedeck was greater then Abraham after whose order Christ was made an High Priest and that Levi payed Tythes in Abram unto Melchizedâ—ck and these Words Here men that dye receive Tythes hath wholly relation unto Abraham and to Levi in that Covenant and not so much as any shadow at all of paying or receiving Tythes in the second Priesthood for if Perfection were by the Levitical Priesthood what further need was there that another should arise after the order of Melchizedeck And all the afore-mentioned Scriptures which are the greatest seeming Ground that the Ministry of this last Age pretend Tythes and forced Maintenance from prove nothing at all but rather to the contrary as hath been said and much more might be said for it is manifest that all the Ministers of Christ never received any Tythes or forced maintenance from the World who were in the Unbelief neither of them who were not of their Church nor of such as they reckoned as Hereticks but this last Generation of Apostates exceeds all that ever went before them in Covetousness if they be but remaining within such a Parish which was first set up by the Pope and his Emissaeries and ratified by the Princes of the Earth that have drunk Whores Cup whether they be Believers of Unbelievers Prophane Schismaticks or Hereticks yea or such as they 'l Curse and give up to Satan Tythes and forced Wages Mortuaries and Oblations besides many other things that they claim as due this they must and will have and will tell you he that preacheth the Gospel must live of the Gospel O sad Generation who fills the World with Darkness and blinds the Minds of People may it not truly be said and looked for that which was Prophesied of Old and came to pass coneerning the Levitical Priest-hood when they had violated the Commandments of the Lord For your sake shall Sion 〈◊〉 Plowed as a Corn field and Jerusalem become as Heaps and truly I do reckon it as one of the main Transgressions of the Ministry of this last Age which should have been Leaders of the People but have caused them to Err that the Nation hath been Plowed up and turn'd over as a Husbandman turns Ground and therefore the Nation hath not enjoyed its rest nor the Land its Sabbaths neither I look will or can do whilest these abominations are held up Likewise Let all the now call'd separated Churches be proved and tryed who reckon that they are separated from the World and yet many of them have received pay and Wages of those who are of the World for their Teachers who sent one out at their own cost to Preach to the World and this is likewise Hypocrisie and an abominable thing and here also the Rulers of our present age might learn Wisdom seeing that all â—he Ministers of Christ never received any Maintenance from the World or from them that did look upon them as Ministers of Christ nor own them as such to with-hold their Hands from upholding any with their 〈◊〉 Sword or compel others to maintain them by their Penal Laws 〈◊〉 leave Christ's Kingdom to his own Rule who is Lord of the 〈…〉 sends forth Labourers and hath Spirit and Life and Power and Wisdom to put upon them and give unto them who chuses whom he 〈◊〉 and will not be limited who set forth Fisher-men Shepherds 〈◊〉 Plough-men Tillers of Ground and Keepers of Flocks who spoke plain 〈◊〉 and reached to the Consciences of men of the meanest capacity and yet our litteral Rabbies cannot understand who are yet wise in the World's Wisdom gathered into Schools and there Study and learn a Trade and trade with their Words thereby to get their Living and what Doctrine suites the times that they Study to uphold their Maintenance In the time of Popery they studyed the Popish Doctrine and preached into Nations in the time of Prelacy they changed to a New form and when that was laid aside Presbytery stepped on the Stage and that Doctrine and Worship was studied and Preached and the Universities and Schools sent out such as would suit that time then after that Independency that was propagated and then the Universities and Schools sent out such as would suit that time and now Episcopacy is stâ—rted up from the Grave and all the fâ—rmer lâ—id aside look what pleaseth them best which hath the greatest livings to dispose and that is sure by them to be cryed up and studyed and Preached and here 's the spring of the Teachers the Universities and Schools send forth who Wheel about any way to preserve them in esteem and in their maintenance But let the Rulers and all Wise men consider that Christ's love to the World for whom he died is not lessened or abated neither is his Spirit diminished nor his Power shortened that he will not or cannot send forth fit Ministers for his Service or that he needs Universities or Schools or Magistrates to provide maintenance for those that he sends forth for let the Magistrates look to their own Kingdom which is of this World and to restrain and punish the Evil-doers therein and to encourage and protect the good and then all would be agreed and the Nations preserv'd and kept in peace and quietness every one enjoying his true liberty and freedom in the things that are Spiritual and which belong to the Kingdom of God and herein would be no detrimâ—nt at all to the Magistrates or the Kingdoms of the World nor any diminution from their Power and oh that they might learn Wisdom and as they would not have men to entrench upon their prerogative and Power as it is not meet so likewise that they would not intrench upon the Soveraignity and Power of Christ's Kingdom which is over all and do we not say Thine is the Kingdom the Power and the Glory and know this that his Glory he will not give to another and let me speak freely the Reason wherefore the Nations have been broken into striâ—e and fractions and war is because many men have made an inroad and an intrusion upon the Soveraignity of Christ and against such his Power hâ—th and will ever turn because they will not allow him that is the most high to Rule and Reign in Kingdoms and the Consciences of men which he alone hath Right to do and this Power Honour and Glory the Lord hath not given to any other nor yet will do but to the Son of God the Light of the World the Life of men and the Saviour of man kind and what is man or the Sons of men that they should strive with the Lord in this thing Let all the Rulers of the Earth consider betimes was not this it that destroyed the whole Nation of the Jews was
First it teacheth its Members to Swear and again gives Absolutions to remit them of their Oath if she think fit and both must be reckoned infallible and them that are your Enemies instead of praying for them you Curse them and instead of doing good to them you Hate them and stir up all your strength against them to Destroy them instead of Convincing of them in love and sound Judgment Instance the dayes of King John and divers other Princes which felt your Fury and Wrath and also Frederick the Emperour after he was Interdicted was made to go to Rome before the Popes Palace and to stand bare Foot and bare Leg with his Wife and Children two or three dayes in Winter waiting for Peter's Successor his Absolution But it may be thou wilt say this was in love to them and in Charity to their Souls but let all unbyassed Spirits judge and whether have not you when you have been the strongest party made force Violence and success your greatest engin and plea to plead with all Nations whatsoever People that dissented from you either in matter or form instance Germany Bohemia Moravia and divers other Kingdoms and Provinces besides the Indians in America which you Destroyed chiefly for their Gold and Treasure under this pretence that they were Infidels and forced a Faith upon some and a belief by the violence of your Cruelty and Swords which made the Noble Man of India say he had rather go to Hell with the Infidels of America as you call them then to Heaven with the Spainards so cruel a People Members of your Catholick Church What might I speak of the King of Castile against the poor Moors of Grandia who were put to cruel Torments by force and violence which is a Reproach upon this sort of Christianity unto this day And what Persecution was raised against the Pyedmount Christians by the force of this infallible Judge falsly so called and what Massacres in France and also in Ireland in latter Years propagated by the Popes Nuncio a chief Embassadour from the Roman Sea to carry on that design to root out the Hereticks what destruction of People in a most Barbarous Inhuman preposterous and prodigious Cruelty some killed in their Beds some knocked in the Head like Oxen some stripped naked in cold Winter and bereaved of all their Enjoyments and driven as Sheep naked to the Shambles and at last driven by scores into Lakes and Rivers and drowned some Burned alive in their Houses some tender Woman strangled in Childbed and their tender Infants taken from their Mothers Breasts and tossed upon Spears points and to my knowledge license and Pardons given and sent from Rome to divers of their Emissaries there that it should be lawful for any Servant or Catholick bondman to Steal waste and Purloyn their Masters Goods if Hereticks for the weakening and disenabling of them to resist the Roman Enterprise begun these things and many more are legible in Bloody Characters which I hope this Generation will not easily blot out of their Memories so as to commit all Faith all Hope all Religion and all infallibility and Judgment to such a degenerated Generation as R. E. would have us do and with such Audaciousness is not ashamed to blow his Trumpets as in the head of an Host to animate and encourage all to come to this Black Standard for protection and direction Judgment certainty and infallibility under no less then pain of Damnation and why but because Peter was sometime Bishop of Rome as they say and had given unto him the Keyes of the Kingdom of Heaven and whatsoever he bound on Earth was bound in Heaven and whatsoever he loosed in Earth was loosed in Heaven and because Christ said giving an Answer to Peters's Faith upon this Rock I will build my Church therefore all the Bishops and Popes as heirs apparent succeed him in laying claim to headship and do none of his Office nor none of his Work and this foolish foppery and private interpretation hath been put off at a very great rate for Catholick Doctrine which brings to my mind a pleasant Story I have some time read of a certain poor Man meeting a certain Bishop at a certain time in great Pomp and Glory which the poor Man beholding took up a Laughter and being enquired of by the Bishop wherefore be laughed said he That Peter should be such a Fool as to live such a poor miserable Life as he did and Persecuted in the World and to leave his Successors so Rich to inherit such Pomp and Glory With that the Bishop replyed and said Thou fool I am not in this Glory as I am Bishop of such a place but as I am Duke of such a place at that the man smiled again and said When the Duke was in Hell for his Pride where then would the Bishop be But to let this pass I am sure them that lay claim to be Peters Successors as to Patrimony and Riches which he was never endowed with for sometime he said Silver or Gold have I none but do little of his Work in Converting of Souls or feeding of the Flock of Christ and do lay claim unto his Priviledge and Power but will not come near him in doctrine labour and Suffering for his Members and therefore I say to thee in thy own Words lay aside thy Folly with the consequences of it as destructive to the Church of God to hang all their Faith upon such uncertainties but even to human societies which I have mentioned and might instance more but that I would not be too tedious to the Reader Lastly Yes some have some other Testimony by which Spirits are tryed and may be tryed to be of God otherwise then by Force carnal Sword a strong Party or Success that 's thy own and not ours we have the holy Unction which is poured forth whereby the Saints knew all things and tryed the Spirits whether they were of God or no and he that confesseth not that Christ is come in the Flesh is Anti-christ and he that confesseth that Christ is come in the Flesh only in Word and because others have said so and doth not witness Sin condemned in the Flesh and turned from and to have Power over it the same is a false Witness and is an Anti christ also and also we have other Things to try Spirits by we know a proud angry hasty perverse Spirit is not the Spirit of God a persecuting lording Spirit is not the Spirit of God and again they that teach a contrary Doctrine to the Doctrine of Christ and his Apostles they have the Spirit of Error again they whose Practice and Conversation is not suitable to the Practice and Conversations of Christ and the Apostles and primitive Christians that they are in the Spirit of Error again they that would force a Faith by any human Constitution or Law which is repugnant to the Law of God or by Force of the Sword or any carnal
and Vexation unto the Spirit of God in any in the Spirit of Christ which is but one in all I am burdened with them and do bear a Part of their Grief I speak without Ostentation or Glorying for what have I to glory in any but the Lord or to rejoyce in but that which all the World hates because it testifies against it and therefore we are become the Objects of Scorn and Hatred in this World by them that are of it who glory in Sin who rejoyce in Iniquity whose End is Destruction and perpetual Misery and their Rejoycing shall be turned into endless Sorrow and Grief Elected of God our Portion in this World is to be Sufferers in it and by it because God hath chosen us out of it and its Nature therefore we are hated despised and persecuted in our Generation like as all the People of God were in former Generations we cannot be exempted from drinking of the same Cup which Christ the Heir of all things drank neither be exempted from being baptized into his Suffering and therefore Christ told his Disciples In the World ye shall have Trouble and the Apostles and Ministers and Believers in Christ did drink of the same and were baptized into the same Baptism and therefore testified That them that will live godly in Christ must uffer Persecution for the World loves only the Children of it but alwayes hated the Children of God and them that were redeemed out of it and they bore Witness against it and the Works thereof it 's no new thing or strange thing for it 's that Portion which all the Prophets and holy Men of God were Partakers of Christ and the Apostles and all true Believers in every Age and the nearer any came to be unto God in their Life and Practice the more they were hated and the more vilified slandered and evil spoken of sometime by the Jews sometime by the Heathen and now by the Apostatized Christians for the Nature is one through all Ages and Diversity of Names in Profession do not at all alter Man or Men at the Heart the Jews who professed God in Words and cryed up the Temple and Moses and the Law in Words slew the Prophets and laid false things to their Charge Jeremiah when he prophesied against Jerusalem and spake to the Princes and Rulers when they were revolted from God in the Dayes of Zedekiah and denounced Evil against the City and People because of Transgression they put him in the Dungeon and where his Feet sticked in the Mire and said He was fallen away to the Caldeans and did alienate the Hearts of the Jews from them and their Law and despised their Government Christ was accounted a Friend of Publicans and Sinners and had a Devil a Transgressor of Moses's Law though he came to fulfil it and an Enemy to Caesar and a Blasphemer and what not who said so the Elders the Doctors the Rabbies and Rulers of the People and they crucified him as an Evil-doer though none could convince him â—â—â—in the Apostles of Christ as seditious Men Ring-leaders of Sects Authors of Uproars Turners of the World upsiâ—e down as disobedient Enemies to Peace as discontented Men with the present Laws and Customs then established and judged as not fit to live And therefore many suffered long for holding out their Testimony faithfully they had received and last of all suffered Death not as Saints and Prophets but as Evil-doers at last some by the Jews some by the Heathens The primitive Christians of whom the World was not worthy were falsly accused by the Romans Heathens and Pagans in the great Persecutions that arose were evil spoken of and falsly represented and rendered odious and as Objects of Hatred through the Envy of the Devil because they opposed his Kingdom of Darkness Tertullian saith The Heathen commonly reputed the then primitive Christians incestuous men Killers of Children Enemies of all Mankind Enemies against the Gods against the Emperours against the Laws they made an Out-cry upon them it 's not lawful they should live And when any Judgment did befall them Augustine saith it was become a Proverb Our Rain fails us because of these Christians and Eusebius saith The Religion of Christ was called the Heresie of godless Christians Likewise after the Name of Christ and Christians became in Repute and Esteem many Hypocrites and Formalists took on the Name when it was countenanced by the Kings and Princes of the Earth and then turned against them that were more in the Life and Power then they were as the Bohemians and the Waldenses and first Protestants in Germany how were they branded with Heresie and Schism as seditious factious Enemies to the Laws Church and State and to the Princes and how was the Hatred of the Pope and Emperour kindled against them and War raised upon them and many suffered Death in their Account as Evil-doers who persecuted them Likewise come nearer our own Age in the Dayes of Queen Mary how were the best of Men and the best of Christians in that Age censured as Enemies to the Queen 's Lawâ— and Government Enemies to the Church seditious Hereticks and such as were not fit to live and therefore many suffered in the cruel Flames of Fire and did undergo many great Torments and Sufferings and last of cruel Deaths many suffered and by them called Christians and yet slew him and persecuted him in his Members Last of all God hath brought us forth in our Age to bear witness unto him and unto that Life Power and Light by which we are quickned and raised out of the Grave of Sin and Death to live unto him and serve him in Newness of Life and to confess unto his holy Name and Power by which we are saved illuminated and directed and to worship him in Spirit and Truth according to the Manifestation of his Spirit to us and in us and according to the Scriptures of Truth for the Lord God of Heaven and Earth judge and all his holy Angels and all just Men that are anointed with the holy Unction that know Truth from Error whether we hold any thing either in Doctrine or Practice but that which the primitive Christians bear Witness of and also the Scriptures bare witness unto and that which we are perswaded in our Consciences by the unerring Spirit of the Lord which doth give us Assurance of his Acceptation and Peace in our Hearts And how often have we declared our selves both by Word and Writing which is sufficiently manifest unto all who have not wilfully closed their Eyes and stopped their Ears against us that we are of no other Faith Hope or Religion but that which Christ and his Apostles and primitive Christians were of which they did hold forth both in Doctrine and Practice as in Respect of Worship and how peaceably and humbly we have walked towards all Men without seeking the hurt or detriment of any thou righteous Judge of Heaven and Earth knowest and