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A41067 A touch-stone, or, A perfect tryal by the Scriptures, of all the priests, bishops, and ministers, who have called themselves, the ministers of the Gospel whose time and day hath been in the last ages past, or rather in the night of apostacy : they are tried and weighed by the Scriptures of truth, and are found out of the life and power of the scriptures, and out of the spirit and doctrine of them that gave them forth, and quite contrary to their principle and practice, both Papists and Protestants : unto which is annexed, Womens speaking justified, &c. Fox, Margaret Askew Fell, 1614-1702. 1667 (1667) Wing F639; ESTC R7178 82,431 96

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those things he hath heard of him unto faithfull men And thou therefore endure hardiness as good Souldier of Jesus Christ And if a man also strive for Mastery yet he is not Crowned except he strive Lawfully Consider what I say saith he and the Lord give thee an Understanding in all things Study to shew thy self Approved unto God a Workman that needeth not be ashamed rightly dividing the Word of Truth but shun profane and vain bablings and so he goes on exhorting him saying Flee also youthfull Lusts but follow Righteousness Faith Charity and Peace with them that call on the Lord out of a Pure Heart But foolish and unlearned Questions avoid knowing that they gender to Strife and the Servant of the Lord must not Strive but be Gentle unto all Men apt to Teach Patient Instructing them that oppose themselves if God peradventure will give them Repentance to the acknowledging of the Truth and that they may recover themselves out of the Snare of the Devil 2 Tim. 2. This is contrary to the Striving and Contention that hath been by our Bishops and Deacons that have professed these Scriptures both Papists and Protestants one Striving with Inquisitions and Racks and Tortures the other Striving and Terrifying poor people with their Courts and Chancellors and Prisons and Commissaries and Subordinate Officers not a few insomuch that there hath been such a Yoke of Bondage upon the Necks of the Poor and Innocent that Grievous Groans have ascended under it from them unto the Lord But of this the Apostle was a true Prophet to his Son Timothy the then Bishop and Overseer of the Churches of God This know also saith he that in the Last Dayes perillous Times shall come For men shall be Lovers of their own Selves Covetous Boasters Proud Blasphemers without natural Affection False Accusers Fierce Despisers of those that are Good Heady High-minded Lovers of Pleasures more then Lovers of God having a Form of Godliness but denying the Power thereof See here Is not this fulfiled But the Apostle saith unto Timothy From such turn away for of this sort are they which creep into Houses and lead Captive silly women laden with Sin and divers Lusts ever Learning and never able to come to the Knowledge of the Truth And hath not this been our State and Condition in all this Night of Apostacy Have they not crept into Houses and called them Churches And have kept people ever Learning but they never brought them to the Knowledge of the True Church nor of the True God And the Apostle saith further unto him But thou hast known my Doctrine manner of Life Purpose Faith Long-Suffering Patience Charity Continue thou in the things that thou hast Learned and hast been assured of knowing of whom thou hast learned them 2 Tim. 3. I charge thee before God and the Lord Jesus Christ Preach the Word be instant in Season and out of Season Reprove Rebuke with all Long-suffering and Doctrine this is not to use Violence nor Compel as hath been used for many hundreds of years but he biddeth him Watch in all things endure Afflictions do the Work of an Evangelist make full proof of thy Ministry 2 Tim. 4. this was not the full proof of Gain and Advantage upon poor Peoples Estates and Livelihoods as hath been made of in these late Dayes for if that be it they have done it to the utmost Moreover when he writes unto Titus his own Son he saith For this cause left I thee at Crete that thou shouldest set in order the things that are wanting and ordain Elders in every City as I appointed thee If any man be Blameless the Husband of one Wife having Faithfull Children not accused of Riot or Unruly for a Bishop must be Blameless as the Steward of God not Self-willed not soon Angry not given to Wine no Striker not given to Filthy Lucre but a lover of Hospitality a lover of Good Men Sober Just Holy Temperate holding fast the Faithfull Word as he hath been taught that he may be able by Sound Doctrine both to exhort and convince the Gainsayers for there are many unruly and vain Talkers c. Tit. 1. But speak thou the things that become Sound Doctrine And so he directs him to exhort the Aged-men and Aged-women Young-men and Young-women and Servants how they ought to walk in their Places and Callings that they might all Adorn the Doctrine of God For the Grace of God that bringeth Salvation hath appeared unto all men saith he teaching us that denying Ungodliness and Worldly Lusts we should live Soberly and Godly in this present World looking for the blessed Hope and glorious appearing of the Great God and our Saviour Jesus Christ who gave himself for us that he might Redeem us from all Iniquity and Purifie to himself a Peculiar People Zealous of good Works These things speak and exhort it 2. This is contrary to the Doctrine of the Bishops and Teachers of our Dayes for they do not turn people to the Grace of God that hath appeared to all men that teacheth to deny Ungodliness and Worldly Lusts but they say we must never be redeemed from Iniquity nor never be purged nor purified from Sin while we are upon Earth and then how can we be Peculiar and Zealous of good Works for the worst of People are but Sinners but surely this which they Preach is another Gospel The Apostle goes on with his Exhortation to Titus and bids him Put them in mind to be subject to Principalities and Powers and to obey Magistrates and to speak evil of no man to be no Brawlers but gentle shewing all Meekness unto all men For we our selves saith he were sometimes Foolish Disobedient serving divers Lusts and Pleasures living in Malice and Envy Hatefull and Hating one another But after that the Kindness and Love of God our Saviour towards man appeared not by Works of Righteousness that we have done but according to his Mercy he hath saved us by the washing of Regeneration and Renewing of the Holy Ghost which he shed on us abundantly through Jesus Christ our Saviour These things I will that thou affirm constantly that they which have believed in God might be carefull to maintain Good Works these things are profitable unto men Tit. 3. Thus ye see that these Bishops Timothy and Titus are far different both in Doctrine Practice and Example from the Bishops that have been for several hundreds of years last past the Night hath been upon them and come over them so that they have erred from the Faith and Doctine of the Apostles neither have they received the Holy Ghost For Timothy who was a Bishop was a man that the Apostle had much confidence in and belief of as he expresseth in several of his Epistles for he saith to the Corinthians in his First Epistle Though ye have ten thousand Instructers in Christ yet have ye not many Fathers for in Christ Jesus I have begotten you through the Gospel
Jesus that is within them which preacheth in a Mystery and preacheth righteousness very nigh in their hearts and will cleanse their inward parts and make their hearts clean from that mystery of Iniquity that hath been long lodged in them and held them Captive and led them into sin and transgression and wickedness Oh that all hearts and secret parts might be cleansed by the blood of Jesus Christ and that every one would walk in the Light abide in the Light as he is in the Light and here is the fellowship and unity of the Saints in Light Jesus Christ the Righteous ruling in their hearts and who lives in the Vnity and Spirit of the Lord Jesus they come to have fellowship with the Father and the Son as John had and these things he wrote unto them that their joy might be full and that they might partake of the same Light Life and Spirit and have Unity with him whose message is That God is Light and in him is no darkness at all And whosoever saith he knows God and abides in darkness is a lyar and the Truth is not in him 1 John 1. And this hath been the Condition and Doctrine that hath been holden forth for many hundred years they have walked in darkness and shewed as if they had fellowship with God and they have loved the world and the things of the world which the Apostle saith is not of the Father And if any love the World the love of the Father is not in him 1 John 2. And now Reader do but consider how these Teachers of the world live and after what manner and how they do oppress people for their maintenance and whether there is any sort of people more covetous of the world than they are and how they draw people from the Unction of the holy One that the Apostle here turned people to and desired them to take heed unto and to continue and abide in that which they had heard from the beginning and not to turn to those Antichrists that were then entering into the world but they were to abide in the Anointing which thy had received and it would teach them all things and it was truth and was no lie 1 John 2. But these Ministers of darkness that have been in this night of Apostacy all their indeavours have been to draw people from the Light and from the Vnction of the Holy One after them and after their Imaginations dark Studies and brain Divination and so have deceived poor people and have led them captive at their wills and as the Prophet said Have born rule by their means and the people have been so blind that they love to have it so And thus the Scriptures have been fulfilled and there hath been power given to the Beast and people generally have said in their hearts Who is able to make war with the Beast But glory to the highest Lord his time is over and the year of our Redeemer is come and the Spirit of the Lord is upon him and the Lord hath anointed him to preach good tydings to the meek liberty to the Captives and the opening the Prison doors to them that are bound and to proclaime the acceptable Year of the Lord and the day of Vengeance of our God Isa 61. 1 2. Oh Reader The time is short the day of the Lord will come as a Thief in the night and all this long-suffering of the Lord that hath been past is because he is not willing that any should perish but that all should come to repentance And seeing that all these things shall be dissolved oh what manner of persons ought we to be in all holy conversation and godliness looking for that blessed hope and coming of our Lord Jesus Christ that all may be found with him in peace without spot or blemish which is my desire And so read over this following Treatise and weigh in the seriousness of thy heart and consider the Scriptures of Truth by which thou mayest judge by the Light of the Lord Jesus Christ in thee how all the world have been befooled and blinded and led captive even at Satans will and how this Antichrist hath ruled in the hearts of People and sate in the Temple of God and hath been decked and covered over with the Scriptures and Saints words speaking them forth with unclean lips and from unclean hearts and so have deceived the hearts of the simple but this fine linnen and purple and scarlet that Babylon hath been decked with in one day shall be taken from her Amen even so Lord Jesus come quickly M. F. A Touch-Stone OR A Perfect Tryal by the Scriptures of all the Priests Bishops and Ministers c. ME thinks I hear the Bishops mutter murmur and contemn that I should publish it out to the world how I desired the King to beware of their Counsels therefore I do hereby give them my Reasons of the Cause why I did so which Reasons may satisfie them and the whole world except they can by as good or better overturn them In the first place I desired since it pleased the Lord to bring the King to his outward Right and Propriety of the Crown of his Ancestors that he might have done that whereby he might Prosper according to the words of the wise King Solomon who said It is the glory of God to conceal a thing but the honour of a King to search out a matter Take away the wicked from before the King and his Throne shall be established Prov. 25. And again he saith The thoughts of the Righteous are right but the counsel of the wicked is deceit the words of the wicked are to lye in wait for blood but the mouth of the upright shall deliver them the wicked are overthrown and are not but the house the righteous shall stand Prov. 12. Also it was my desire that he should follow the example of the good Kings of Israel whose way it was to ask counsel of the Lord or of his Prophets as King David enquired of the Lord whether he should go up against the Philistims and the Lord said Go up 2 Sam. 5. and again King David called Nathan the Prophet and told him that he would build a House for the Ark of God and the Lord sent word again to David by Nathan the Prophet 2 Sam. 7. And when there was three years of famine in the Land David enquired of the Lord and the Lord answered him it was for Saul and his bloody house 2 Sam. 21. Also King Solomon the Lord appeared unto him and bid him ask what he would have and Solomon asked of the Lord an understanding heart to judge his People that he might discern between good and bad for saith he Who is able to judge this thy so great a People And this speech pleased the Lord that Solomon asked such a thing 1 Kings 3. And again the Lord spake unto Solomon the second time concerning the House which he was building
we are all partakers of that one Bread 1 Cor. 10. Here is no speaking of Remembrance but the real partaking of the one Bread this is the living Bread that is come down from Heaven Christ saith I am the living Bread that came down from Heaven if any man eat of this Bread he shall live for ever and the Bread that I give you is my Flesh that I will give for the Life of the World The Jews wondered at this and said Will this man give us his Flesh to eat Jesus said As the Living Father hath sent me and I live by the Father So he that eateth me shall live by me and except ye eat the Flesh of the Son of Man and drink his Blood ye have no Life in you But this is not except you eat Bread and drink Wine ye have no Life in you for Christ saith My Flesh is Meat indeed and my Blood is Drink indeed John 6. These things said Jesus in the Synagogue as he Taught And many of his Disciples when they heard this said It was a hard saying who can hear it But Christ saith unto them It is the Spirit that quickeneth the Flesh profitteth nothing The Words that I speak unto you they are Spirit and they are Life And so it is the Spirit that is the Living Bread and those that live in the Spirit and feed in the Spirit and meet in the Spirit they eat the Flesh of Christ and drink his Blood and this Spiritual Bread was that which the Apostles broke and they that continued stedfastly in the Apostles Doctrine and Fellowship in breaking of Bread and in Prayers it is said They continued daily with one accord in the Temple and breaking bread from house to house Acts 2. And this Bread was that living Bread that Christ said came down from Heaven And when the Disciples met together on the First day of the week to break Bread Paul preached unto them until midnight surely this was Living Bread else it could not have been the Communion of the Body of Christ 1 Cor. 10. And this was a Mystery which Swearers and Drunkards know not and therefore they set up that which is outward and temporal as the Apostle saith because they are blind of the Spiritual Eye and so as the Apostle saith That which can be seen is Temporal but that which cannot be seen is Eternal 1 Cor. 14. 18. But this is hid from their eyes and thus much for this Particular which they call the Sacrament of the Lords Supper They have also several other vain Practices which they have no Example in Scripture for as praying over the Dead and for the Dead which the Apostle exhorted from when he writ to the Thessalonians he saith But I would not have you ignorant Brethren concerning them which are asleep that ye sorrow not even as others which have not Hope for if we believe that Jesus died and rose again so they also that sleep in Jesus will God bring with him 1 Thes 4. Here is nothing of praying for them nor over them after they are dead but they manifest by their prayers that they have not a true Hope nor Belief in Christ Jesus who is risen from the dead And become the First-fruits of them that sleep 1 Cor. 15. The like may be said also of their Churching women and Marrying people with Rings but it appeareth that the main end of these Practices are to get money of people for they have no Example in the Scriptures that the people were married with a Priest neither in the Old-Testament nor New ye do not read that Abraham and Sarah were married with a Priest and Isaac took Rebecca to wife and Laban gave Jacob Leah and Rachel but not by a Priest The Apostle saith Marriage is honorable and the bed undefiled but he doth not say that they should be married by a Priest or with a Ring But it is manifested that this Generation of Priests that have set up such Imaginations and Inventions as these are the same that the Apostle prophesied of unto his Son Timothy that good and true Bishop where he saith Now the Spirit speaketh expresly that in the latter times some should depart from the Faith giving heed to seducing Spirits and Doctrines of Devils speaking Lyes in hypocrisie having their Consciences seared with a hot Iron forbidding to Marry and commanding to abstain from Meats 1 Tim. 4. Now let the Reader but seriously read this Chapter and consider whether these be not they both Papists and Protestants who marry people as before mentioned and yet forbid to marry all that will not marry according to their way and will though the Apostle saith They may marry whom they will only in the Lord 1 Cor. 7. 39. Yet if they be not married with a Priest and according to their way they account it no Marriage And thus they run themselves quite off from the Scriptures as bad as they that never heard of them for though they profess them in words they are utterly and quite out of them in their Practices And that they abstain from Meats and cause people so to do this is well known to be their common practice all which the Apostle saith Are the Doctrines of Devils and so here I have found them in their practice and I will leave them These with many more frivolous things which might be mentioned as their keeping of Idle dayes and causing people to do so but what hath been said before may give people a sight of their practices that they are quite contrary and opposite to the Rule of the Scriptures And thus much for the Fifth Head which is their Practice The Sixth is their Maintenance and this is as contrary to the Scriptures of Truth as any of the rest They profess themselves to be Christians and Gospel-Ministers and yet will not be content with Gospel-Maintenance but their Gospel is dead and so cold that they preach to People that it will not quicken them out of their dead and natural estate and therefore they dare not trust themselves upon their maintenance nor cast themselves upon the freedom or liberality of the people And so when the Power and Spirit of the Lord Jesus was lost and the Revelation of Jesus by which the Apostles preached then when the Apostacy came in those that got up into the Popes Chair took upon them to find out a way whereby they might compel people to maintain them however they maintained themselves and so they started back from Christs Rule and his Apostles and stept into the Imitation of some part of the Levitical Priesthood under the Law which best suited their own ends And that being made ready to their hands they soon go● it set up and established by a Law and then those that were Christians and stood to the Principles and Faith of Christianity who knew that the Priesthood was changed and the Law also and could not pay them Tythes then they were ready prepared for