Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	line_n	page_n	read_v	2,076	5	9.0614	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68061	An exquisite commentarie vpon the Reuelation of Saint Iohn VVherein, both the course of the whole booke, as also the more abstruse and hard places thereof not heretofore opened; are now at last most cleerely and euidently explaned. By Patrik Forbes of Corse.	Forbes, Patrick, 1564-1635.	1613 (1613)	STC 11149.3; ESTC S102414	192,912	300

42 Line 2 Fault oft Correction of Page 42 Fault 32. Correction vncouch Correction vncouth Page 43 Line 10 Fault Antonio Correction Antonino Page 43 Line 30 Fault Antonius Correction Antoni●us Page 44 Line 26 Fault while Correction which Page 46 Fault last Correction bewhiche Correction bewitch Page 56 Line 14 Fault indure Correction indeare Page 60 Line 29 Fault God euen Correction God is euen Page 91 Line 16 Fault beget them of the world great Correction beget them of the world great trouble Page 158 Line 16 Fault sailed Correction failed Page 160 Line 34 Fault first Correction fift Page 188 Line 33 Fault damoniak Correction daemoniak Page 239 Line 2 Fault Daniel 2. Correction Daniel 12. Page 212 Line 26 Fault Chap. 4. Correction Chap. 6. Page 219 Line 20 Fault there Correction thereto In page 104. in the marge●t aboue the antepenult line adde Micah 7. 15 In page 219 line 20. after these words for thereto is the allusion insert these words as also Dan 2. the Image whereby these same kingdomes were typically shewed is then said to be destroied when the stone falleth on the feete thereof Chap. 1. 19. Mat. 3. 16. Acts 7. 56. Gen. 28. 17. Joh. 1. 51. 1. Cor. 2. 14. Amos 3. 7. Ezek. 1. Ezek 43. 7. Psal 68. 16. Heb. 12. 23. Chap. 21. 14. 1. Chron. 24. 25. 26. 27. Psal 122. 〈◊〉 Exod. 19. 20 Heb. 12. 18. Heb 12. 18. 24. Psalm 89. 7. Psal 68. 35. ●er 25. 30. Amos 1. 2. Ioel. 3. 16. Psal 61. Psal 27. Math. 25. 1. Thes 5. 19. Exod. 30. 1 King 7. Isai 57. 20. Isai 8. 〈◊〉 〈◊〉 Cor. 1. 21. Iohn 3. 8. 1. King 7. Psal 93. 5. Iohn 4. 22. Chap. 14. 3. Heb. 11. 24. Psal 122. Psal 84. Psal 27. 4. Psal 48 2. Psal 87 3. Eph. 2. 5. Math. 16. 18. Psal 129 1. 2. Numb 23. 21. Fzech 2. 10. Isai 29. 11. Mat. 17. 21. Dan. 10. 1. 1. Tim. 3. 15. Psalm 76. 1. 1. Pet. 5. 8. Iudg. 14 6 1. Sam. 17. 35. Gen. 49. 9. Nom. 24. 9. Luke 16. 29. Ioh. 5. 39. Ioh. 5. 39. Libro de vtilitate credendi Contra Epist fu damentalem cap. 5. Ibidem cap. 14. Iohn 1. 29. 1. Cor. 5. 7. Heb. 10. 14. Heb. 9. 12. Zach. 3. 9. Psal 45 7. Iohn 3 34. Mat. 28. 18. Mat. 11. 27. Iohn 5. 23. Psal 141. 2 1. Pet. 1. 7 Rom. 10. 9 10. Isai 43 19. Chap 21. 5. 2. Cor. 5. 17. Ioan 10. 18. 1 Pet 1. 18. Heb. 9. 12. Chap. 1. 16. 1. Pet. 2. 9. Psal 34. 8 Heb 1. 14. Eph. 3. 10. 1 Pet. 1. 12. 1. Tim 3. 16 5 Cor. 11. 10. Psal 68. 17. Dan. 7. 10. 2. King 6. 17. 2 Cor. 8. 9. Rom. 10. 12. Colos 1. 27. Chap. 3. 18. Rom. 8. 19. Psalm 45. 4. 5 Psalm 78. 9 Gen. 49. 23. Mat. 10. 34. Chap. 5. 6. Lam 2. 20. Lam. 4. 7. Leuit. 26. 26. Ezek. 4. 16. Ezech. 14. 21. Gen. 4. 10 18. 20. c. Chap. 12. 17. 13. 7. 14. 12. Chap. 11. 17. 18. 19. 6. Chap. 13. Chap. 17. Chap. 15. Chap. 16. 2. Thes 2. Chap. 17. Chap. 12. ●2 Ezech. 47. Psalm 1. Psal 92. 13. 52. 8. Col. 1. 15. Heb. 1. 3. Iohn 5. 26. Iohn 5. 21. Ioh. 6. 27. Ephes 1. 13. 2. Tim. 2. 19. 4 Iohn 2. 27. 1 Pet. 3. 15. Isai 10. 22. Chap. 20. Chap. 14. 3. Rom. 103. Heb. 9. 10. 4 1 Cor. 15. 24. Isai 25. 49. 60. Iob 29. Habac. 2. 20. Heb. 9. 4. Ebr. 13. 15. Psal 81. 13. 14 Deut. 4. 24. 1. King 18. 2. King 1. Psal 11. 6. Col. 3. 4. Hosh 13. 1. 〈◊〉 Tim. 6. 10. Deut. 29. 18. Heb. 12. 15. 2 King 2. 19 c. Exod. 15. 23. c. Lib. 4. Ep. 34. Ep 38. Nahum 3. The allusion is to Ioel 1. 2. Chap. 18. 74. Math. 23. 35. Iohn 18. 31. Iob. 2. 4. Prou. 18. 14. Prou. 15. 15. Psal 16. 4. The times recorded in reuelation Luk. 1. 24. Gen 9 11. Isai 54. 9. Ioel 2. 4. 5. Chap. 16. 16 Matth. 〈◊〉 29 Exod. 40. 34 1. King 8. 10. Psal 104. 3. Acts 1. 9. Cha. 11. 3. 7. 8. Chap. 13. 7. cha 14. 12. 13. Psal 89 9. Amos 3. 8. Ioh. 10. 4. 5. Dan. 12. Matth. 13. 10. Mark 9. 9. 2. Cor. 12. Act. 3. 21. Chap. 18. Exod 7. 12. Deut. 17. 6. 19. 15. Iohn 8. 17. Chap. 14. 2. 3. In orbe Romano qui sunt Ciues sunt Romani Lex Antonini Pij Bodin in metho historiae cap. 6. See Chap. 12. Sect. 8. Zach. 4. 1 King 17. 1. Luk. 4 25. Iam. 5. 17. 1. Kin. 19. 10. Ioseph lib. 1. de bello Iudaic● Dan. 127. Ios 6. 16. Gen. 3. 15. Ezech. 48. 49. Dan. 7. 11. Psal 74. 13. 14. Isai 51. 9. Exod 1. 10. 16 Exod. 12. Deut. 32. 11. Chap. 21 14. Gal. 5. Isai 66. 7. Isai 54. 1. Mich. 4. 10. Ioh. 8. 44. Chap. 17. Chap. 20. Isai 66. 7. Psalm 149. 9. Iohn 17. 22. Chap. 3. 21. Chap. 2. 13. Mat. 8. 31. Luke 11. 21. Iohn 12. 31. Luk. 10. 18. Dan. 10. 21. Ezech. 17. Dan. 7. 4. Chap. 11. Sect. 3. Dan. 7. 25. 12. 7. Math. 4. 8. Libro de ingratis Lib. 2. devocatione gentium cap. 6. Ioh. 8. 23. Isai 57. 20. Luke 1. 17. Corn. Ta●it l. 1 Psal 49. ●0 Chap. 17. Sect 22. Christians must be called Catholike Romans Dan. 5. 26. 27 Deut. 33. Deut. 33. 8. Iudg. 17. 18 1. Chro. 22. Ephes 2. 20. Chapt. 21. section 16. Dan. 5. Rom. 10. 9. Gal. 5. 1. Iohn 1. 47. Mar. 1. 22 27. Luke 4. 32. Ioh. 7. 46. Cicero in somnio Scipionis Math. 24. 35. 1. Pet. 1. 23. Chap. 7. 2 Thes 2. 10. 11. Ose 13. 11. Liers and murtherers like their father the diuel Chap. 2. 24. 2 Sam. 5. 11. Chap. 11. 2 Thes 2. 7. 1 Ioh 4. 3. Chap. 18. 4. 2 King 22. Chap. 19. 9. Isa 8. 30. Aabac 2. 2. Iob. 19. 23. Rom. 8. 1. The course of this Booke Chap. 15. 4. Iere. 51. 33. Heb. 13. 11 Chap. 1. 13. Matth. 13. 30. Isa 63. 3. Luk. 12. 49. 2. Cor. 10. 16. Chap. 11. 14. 1. Cor. 4. 20. Heb. 4. 2. Iohn 3. 8. Isai 59. 21. 1 Pet. 1. 7. Psal 137. Chap. 18. 6. Psal 124. Exod. 15. 14. Chap. 21 Chap. 19. 5. Chap. 16. 12. Zach. 14. 9. Act. 3. 21. Cap. 13. Sect. 7. Exod. 9. 11. Exod. 7. 1 King 18. 5. Chap. 14. 10. Obadiah 16. Isai 49. 26. 51. 22. 23. Iohu 3. 20. Eph. 5. 13. Act. 7. 54. Ier. 50. 41. Matth. 2. 3. Ier. 51. 9. Chap. 17. 8. Psalm 83. 9. 2 King 23. 2. Chron. 35 Dan. 11. 45. Ezek. 20. 6. 40 Isai 25. Ezech. 20. 43. 36. 31. Zach 12. 10. Ch 19. Sect. 4. Lu Le 21. 28. Ier. 51. 7. Cap. 14. Sect. 3 Abac. 1. 5. Act. 13. 31. Dan. 7. 17. Sabellic En. 〈◊〉 lib. 2. See vpon Chap. 13. Sect. 7. 1. Ioh. 5. 4. Chap. 20. Chap. 13. Rhemists'on this place Mat. 5. 14. 1. Cor. 3. Isai 52. 7. Rom. 10. 15. Gen. 18. 21. Isai 13. 19. Isai 13. 34. Ier. 50. Zeph. 2. Mar. 5. Nahum 3. Deut. 17. 6 19. 15. Ioh. 8. 17. Ier. 51. 9. Ezr. 9. 6. Isai 48. 28. 52. 11 Ier. 50. 8 51. 6. Ier. 50. 40. 2 Thes 2. Isa 47. Isa 47. 9. Isa 47. 11. 1. King 9. 30. Dan. 5. 1 Sam. 15. 2 King 20. Iosua 6. 1 King 22. 8. 21. 20. 18. 17. Chap. 27. Chap. 9. Iohn 11. 48. Act. 19. Ier. 51. 48. Psal 58. M●ch 7. Chap. 11. 2. Cor. 3. 16. Chap. 66. 6. Chap. 14. Sect. 3. Matth. 22. Rom. 11. Isa 65. 15. 16 Cant 8. Eze. 37. Iohn 10. 16. Zach. 14. 9. Isai 54. 5. Isai 65. Philip. 2. 15. 1. Pet. 2. 9. Rom. 10. Gen. 37. Gen. 24. Philip. 3. Chap. 14. 13. Isai 8. 30. Abak 22. I●b 19. 23. Chap. 7. 17. 21 4. Isai 25. 8. Chap. 11. 18. Psal 2. Chap. 13 10. Chap. 11. 15. Chap. 22. 8. Math. 4. 10. Chap. 21. 15. Math. 24. 30. Isai 64. 1. Isai 63. 4. Chap. 11. 18. Psal 51. 4. Psal 139. 2 Kin. 18. 20. 2 King 6. 2 Sa● 12. Rom. 11. cap. 5 Chap. 11. Isai 63. Chap. 12. 12. Chap. 11. 2. Psalm 2. Chap. 14. 20. Osea 6. 5. Chap. 16. 2 Thes 2. Heb. 1. Phil. 2. Iohn 19● Psal 45. Gen. 24. 47. Gen. 32. Isa 30. 26. Chap. 16. 14. Chap. 9. 11. Nom. 16. Chap. 13. Gen. 3. Luke 11. 21. 1. Ihon 3 8. Chap. 1. 18. Psal 149. 8. Ephes 5. 14. 1. Tim. 5. 6. O●● 13. 1. Chap. 7. Math. 8. 29. Chap. 6. 11. Chap. 13. Chap. 14. Sect 8. Ioh. 8. 44. Chap. 11. Chap. 11. Chap. 17. Chap. 9. Sect. 5. Chap. 12. Ester 6. 13. Isai 41. 12. Dan. 7. 10. Iohn 10. 28 Ioh. 6. 39. 44. Rom. 8. 29. Rom. 10. 3. 7. 1. Cor. 15. Ose 13. Dan. 12. Acts 24. 15. 26. 8. Heb. 11. 35. 1. Thes 5. 2. Matth. 24. Rom. 11. Isai 42. 9. 43. 18. 65. 15. 66. 22. 2 Pet. 3. Gen. 19. Isai 9 4. Isai 30. 2 Thes 2. Ier. 23. 29. Chap. 14. 18 15. 7. Mal. 14. 1. Dan. 8. Ezech. 38. 11. Chap. 11. Chap. 17. 18 Chap. 13. Chap. 17. Chap. 16. Chap. 11. Da● 11. 34. Dan. 7.

two hornes like to his but speaking like the Dragon Heere two hones like the Lambes are not put for any answerable number of Kings but to shew a humble and simple pretence of the Lambe his power not out wardly of that ferity and strength of the Beast like a Pard footed like a Beare and mouthed like a Lion For that to the Lambe Chap. 5. we attributed seuen hornes and seuen eies was to shew his perfection of power and wisdome Heere the Lambe is put according to the naturall verity of such a beast so to expresse liuely the simulate hypocrisie and affectation of simple humility in this Beast so masking himselfe while yet vnder this pretence he but animates againe the beast with seuen heads and tenne hornes c. That so vnder himselfe the eight head in number and order and one of the seuen that is the sixth by cure of the wounded head the beast that was in the fiue heads fallen before Iohn his daies and in the sixth head was euen then in his time but was not in the condition heere meaned might arise in the owne time out of the bottomelesse pit and deceiuing the world by the cup of fornication may perish for euer The meanes how hee worketh this cure are by deceit of signes and wonders 2. Thess 2. The manner of cure is that by these signes and wonders the world is induced to make vppe the image of the Beast which had the deadly wound and liued And this is nothing else but that the Kings and States of the earth should so submit themselues to the Popes of Rome by signes and force of the cup of fornication bewitching them and faining of himselfe to bee the Lambe his Vicar whereas hee is the Dragons as the state of Rome which in ouerthrow of the Caesars had receiued a deadly wound should rise to the same or greater dignity then it had in the Emperors and the kingdome thereof reerected in the pontificality should bee as it were a liuely and speaking image of the beast before it was wounded and all men should worship al 's farre or more the Popes as they had the Emperours the Beast that is the kingdome or state of Rome becomming in the head cured againe that is in the Pontificality al 's famous and wonderfull as it was before the wound And in this respect the Pontificality is both the eight head in number and order of that kingdome or beast and also is one of the seuen as in which the sixth head is reuiued or rather the kingdome which in the sixth head got a deadly wound according as Chap. 17. the Beast hath his denomination from the eight head For cleare vnderstanding of all this matter reade that Chapter The sixth head was wounded when by incursion of Barbars many greate and famous Prouinces were taken from the Empire Yet more deepely when not onely Italie was trode vnder foot but Rome it selfe was spoyled and burnt by Athalaricus after by Athaulphus and their Gothes miserably rifled by Gensericus and his Vandales The wound yet was more deepe when Odoacer and his Heruls flew Augustulus and seised vpon Italie fourteene yeres But then it became deadly when the Emperour and Senate dispairing to keepe Italie and Rome any more willingly bequeathed them to Thcodoricus who thereupon defeating Odoacer was receiued in Rome as their lawfull Prince Where he raigned by himselfe and his successors Ostrogothes in peace and flourishing state many yeeres This deadly wound Iustinian afterward by the valor of Belisare and Narset laboured to haue cured but it auailed not by new inuasions the wound still remaining deadly But the Popes by signes and cup of fornication bewitching euen all these Kings who had risen by the fall of the Empire to submit their crownes to them and that dignity and glory which Rome had lost by fall of the Empire the Popes recouering the same to it by the authority of the Apostolike seat and keies of Peter then the image of the Beast was so made vp as for liuely resemblance it seemed to haue spirit and speech Euen in a manner to be the same and so getteth worship and slauish subiection of the world For the liuelinesse of this image reade the donation of Constantine and Steuchus in defence of it His words are these Euerso Imperio nisi Deus Pontificatum restituisset futurum erat vt Roma nullo tempore excitata ac restituta inhabitabilis posthaec faedissima boum porcorumque futura esset habitatio At in Pontificatu etfi non illa veteris Imperij magnitudo species certe non longe dissimilis renata est qua gentes omnes ab ortu occasu haud secus Romanum Pontificem venerantur quam omnes Nationes olim Imperatoribus obtemperabant And thereafter to shew the resemblance An non amnia quae Romae quondam profana erant sacra effect a sunt quemadmodum omnia Templa deorum facta sunt Eoclesiae sanctorum ritus item profani coperunt esse ritus sacri Nonne Pantheon Templum omnium idolorum effectum est Templum sanctae virgiris nonne in Vaticano Templum Apollinis vbi condita erant corpora Apostolorum conuersum est in Ecclesiam ipsorum Apostolorum vt superius demonstratum est totque alia This made Prosper to say Sedes Roma Petri quae pastoralis honoris Facta caput mundo quicquid non possidet armis Relligione tenet And Roma per Sacerdotij Principatum amplior facta est arce religionis quam solio potestatis But this seemeth greatly to withstand our interpretation that heere are put not onely two beasts but also hauing diuers origine the first from the sea the second from the earth Whereby some learned men seeing that clearely the Pontificality was meaned in both were brought to thinke the same to be in them differently expressed as it is to be taken vp in diuers times and conditions in time and so esteeme the Popedome to bee both the seuenth and eight head Chap. 17. But as in this in my iudgement they haue mistaken so this difference imposeth no necessity to thinke so For the vision of the second beast is onely brought for more cleare explication of that last note of the Beast ●ouching the eure of the woūded head In the first beast the Antichrist is expressed but so as we may take vppe of what kingdome and state hee is head namely of the kingdome of Rome And therefore in the beast that kingdome is so painted foorth to vs as to know it rightly she hath all her heads attributed to her which ruled in her from her first rising to her last fall yet so as here the beast is to be considered onely in the condition and state of the last head arising by cure of the deadly wound As to the Dragon all the heads were attributed to make cleare what state he wrought by yet so as his rage then is considered onely in the sixth head He hauing seuen but

world So as who seeme best fenced and hedged from all perill as Ilands and who seeme strongliest stablished in greatnesse strength as Mountaines shall flee away and bee so vndone as they shall bee found no more And so it is no maruell that this alteration shall bee conioyned with terrible plagues and iudgements vpon the wicked like haile from heauen of a Talent weight who notwithstanding remaine indured against God and blaspheme still 13 The effect of this earth-quake is declared to bee on the state of Antichrist and his aiders vnder the names of the great City diuided in three the Cities of Nations falling Wherein great Babel is now remembred and rewarded The Nations did tread vnder foot the holy Citie Chapt. 11. And heere their Cities fall In the streets of the great City God his Prophets they murthered vnburied and mocked three daies and a halfe Heere that great City is diuided in three And so that bewitching Babel whose fall was denounced Chap. 14. now commeth to ruine For by all these that one state is meaned but that with her fall shall be conioined the fall of many great kingdomes and all the face of the earth shall be altered Which besides the reason of her greatnesse is yet the lesse wonderfull for this that with her fall shall come on the conuersion of the Iewes and orient with them and apparantly by them The subsequent Chapters wherein this is more amply set foorth maketh the matter cleare Now what particularly is meaned by renting of the great Citie in three till the euent declare it I dare say no more but that apparently it sheweth the ouerthrow and dissipation of all the strength of that State which consisted in the ioyned power counsell and working of three The Dragon Beast and false Prophet verse 13. Or if heereby the holy Ghost will giue vs to take vp such an vtter exterminion as is shewed Ezech. 5. or 6. 12. Or if this diuiding in three hath relation to the order of destruction set downe in the subsequent Chapters in three degrees first of the Whore Chap. 17. and 18. next of the Beast and false Prophet Chap. 19. and thirdly of the Dragon Chapter 〈◊〉 CHAP. XVII WE haue heard the seuen degrees of the last wrath whereof the seuenth hath in few wordes so strange an effect summarily implyed as a larger manifestation thereof was necessary Which accordingly the Spirit giueth in the parties destroyed manner measure and euents of their ouerthrow 2 The parties destroyed are the Whore in this and the next Chapter The Beast and false Prophet Chapter 19. And lastly for an absolute victory the Dragon Chap. 20. Whereupon insueth the goodly and graceful state of the Church Chapter 21. and 22. 3 To the sight and perception of the damnation of the great VVhore Iohn is first exhorted and disposed by one of these Angels which had the seuen Vials 1. 2 and beginning of the third verse Secondly a vision is exhibited till neere the end of the 6. verse From thence to the end of this Chapter the vision is exponed by the Angell 4 In the action of disposing Iohn to the perception of these things are the Instrument and his endeauour The instrument is one of these seuen who had the Vials To shew that the time when the vials shold be a powring out would bring with it a more cleare knowledge of Antichrist and of the trumperie of this VVhore great by his power and credite and should waken vp and dispose men to see more euidently these things which before were but of few or then obscurely known Thus by degrees light groweth The Angell his endeauour to this end is two-fold in that both with voice he stirreth vp and carrieth Iohn in spirit to the wildernesse To let vs see that for perception of such things we are not onely to be wakened vp from our naturall dulnesse but must in a manner ●e separated from our selues and all common conuersation of the world which yet standeth not so much in the retreat of the body or retirednesse of place as in right disposition of spirit The Angell stirreth Iohn to perception by an argument from the great sight hee was to shew him the damnation of the great whore which according hee performeth in shewing the Whore this Chapter and her damnation Chap. 18. 5 The greatnesse of this Whore for further wakening vp of Iohn and vs in his person is yet amplified by 3. Arguments First her great Dominion in these wordes which sitteth on many waters So interpreted verse 15. therefore fitly is the decay of her estate called drying vp of her waters Chapter 16. 12. Ier. 50. 38. and 51. The second argument is from the persons with whom shee playeth the harlot First for quality great as being Kings next for number many as indifferently committing whoredome with all the Inhabitants of the earth thus being both a great and a common whore The third argument is her whorish and deceiuable perswasion like that Prouerbes 5. by her allurements subtlety deceiuing men as with wine and making them drunken so to dote more more on her as men drunken lust aye the more after wine till becomming altogether senslesse all true iudgement be stollen from them This is it which maketh all paines taken with superstitious Idolatries for their conuersion to bee vnprofitable as it is but folly to deale with a drunken man while his wine is on him This is that Babylon Chapter 14. against which the heauy wrath there denounced heere taketh full execution And for clearing the equity thereof it is most plainly heere opened what shee is and of what time and state 6 To Iohn thus prepared appeareth the vision of a woman sitting on a beast and properties of both Of the Beast his properties wee will speake in the Interpretation of the vision which the holy Ghost himselfe giueth The woman is glorious in all worldly pompe and royall magnificence whereby shee dazeleth the eyes of men shee is a most abhominable Harlot prouoking to detestable Idolatry and superstition and in place of the healthsome waters of life propining her owne traditions and deuises for stollen waters are sweet which in detestation thereof the holy Ghost here nameth by an abhominable name This shee doeth vnder faire pretenses deceiuing with a golden Cuppe Shee is an impudent professed Harlot and mother harlot of the world and yet with such deepe subtlety couering her practises as none shall read that which is openly written on her fore-head but the lightned by the spirit to finde out the mystery For shee is like that adulterous woman Prou. 30. 20. which eateth and wipeth her mouth and sayeth shee hath done nothing Finally shee is a cruell murtheresse of Saints Shee sitteth on the Beast as borne vp by him and hauing all this glory and bewitching power to deceiue onely through that credite and estimation which shee hath by the Beast her aduancer 7 This vision worketh in Iohn admiration yet not such as