Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	light_a	light_n	shine_v	1,940	5	9.1283	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54424	Battering rams against Rome; or, The battel of John the follower of the lamb, fought with the pope and his priests, whilst he was a prisoner in the inquisition-prison of Rome. Also, a certain remonstrance of righteous reason, written in Rome-prison of mad-men, unto all Rome's rulers. Together with a post-script, to all tender-hearted Roman Catholicks.; Battering rams against Rome.	J. P. ((John Perrot)), d. 1671?.	1661 (1661)	Wing P1612; ESTC R217527	61,566	173

Counsel if you resist and will not beware Beware lest in the time of distress you cry and gladly would and then he be not to answer From the Inquisition-Prison in Rome J. P. To Fabius Guisius Pope of Rome Friend MY Message is not unto any part of the natural either Wit Will or Wisdom it is neither meat for Serpents nor air for Camelions But the Word of the Lord God is to the Seed which shall be witnessed by the next Generation whether this which now is will hear or forbear This is the Message which I have heard and received and do declare unto thee GOD is Light and in him is no darkness at all who hath sent his Son a Light into the World that all that believe in him who is the Light of the World may have everlasting life unto which Light thou must bow and oughtest to lay down thy Crown at the feet of him who cometh in the Cloud●… thorow the thickness of the Night and breaking thorow the blackness and darkness of the black and gloomy day That which Daniel the greatly beloved of GOD saw afar off I see at hand the little stone is cut out of the Mountain without a hand and is already become a Mountain which the whole Earth is not able to remove and will become a Mountain which shall fill the whole Earth which shall throw down every Image before him as saith the Prophet GOD will confound the Image and the Image-maker and him which boweth before it Behold Overturn cometh and Overturn followeth until the last Overture be fulfilled and He come whose Right it is to Reign and his Government which is an Everlasting Government be set up and his Dominion unto the utmost Ends of the Earth of which there shall never be end GOD hath looked over the Government of the Land and hath heard the Blasphemies thereof They profess my Name saith the Lord of whom I am made but as a curse in their mouth And my Name is but made the grievous Oath of the Land saith the Jealous God And from the head to the tayl there is none amongst them that have made the Separation betwixt the Just and the Vile but as a Cage of unclean Birds they are all common as in Confession so also in their Iniquity and Transgression for which things I will visit saith the Lord of Hosts As David complained I am made the song of Drunkards Even so now is Mary the Mother of Jesus by every unclean tongue in the corners of the streets in the Temples and in the High-ways of this Land of Whoredoms Thus saith the Lord Pull down the High-way marks of Idolatry that the stranger may not stumble before me Exercise thy Power for me and not against me saith the Lord And throw down the great Image and Idol of the Land lest I quickly tumble down two at once saith the Lord of Hosts Plant not Bryars in the Way neither set Thorns in the Gap For lo I am arisen to smite the whole Earth and to make breaches in the fenced places thereof For now even now for mine holy Name sake and my Seeds sake I am jealous saith the Lord of Hosts Righteousness shall run down like a Stream and the Knowledge of the Lord shall cover the Earth as waters cover the Seas which is found scant in thy Land Be thou henceforth no more called POPE for that was never promised nor prophesied of by the Word of the Lord I am Peter's Successor who am of his Spirit whose Kingdom is not of this World and so are we all who are made partakers of the Divine Nature which was fully in Christ who when the Jews would take him by force and make him a King he departed into a Mountain alone and was hid from them all but thou maiest keep the name of one of the Princes of this World and in thy place as a Ruler rule with the Judgment of Truth and Righteousness not turning the stranger out of his way nor condemning the Just by a Law which David in his day complained of Rob not God of his Glory For he forgiveth Sin Repent for thy Sin is not yet forgiven Neither watch for any man's halting for that is Iniquity but cherish all that cry against Idolatry and lift thou up thy voice with them that are redeemed out of the nature of Transgression and Sin that bear witness and cry against all Sin and alwayes wash thy hands and keep thy heart clean from their blood and the innocency of their sufferings Say not that I came to deceive the People of thy Nation whose life is as a Sea of Sin and Transgression who have not anything to be deceived of in that nature but Prophaness Sin and Uncleanness I came to declare the Message of GOD unto thee and so to pass as a Pilgrim and a Stranger out of thy Land I came not with any thing in my Vessel unto thee or any of this City which is new save only as it is new unto the old nature of all Transgressors and seed of Corrupters which is the new Wine of the Kingdom of GOD. Do not ask how thou shalt know For in Judgment thou shalt know that this is the Message of the LORD GOD of Heaven and Earth unto thee I have born a burden for thee and now I bear thy yoak under thee Yet much more could I suffer in the exercise of the long patience of the LORD That this Nation might drink of the Cup of the Everlasting Blessing of the LORD and the Curse removed from their head to eat the bread of peace and gladness for ever So having thus far cleared my self unto thee did it stand in my own freedom I should depart thy Coasts but being not mine own but the LORD's Witness against all Ungodliness For this Testimony with gladness I wear the yoak of bonds and not only yet but what else may follow in his content and patience that hath called me Who by the sons of men am called JOHN PERROTT From the Inquisition-Prison in Rome To the Governour of Rome Friend COme to know the Higher Power the Power of GOD to be highest in thee and let that be the Judge of all matters and causes which shall come before thee Let the Sword of the Judgment of GOD be set up in thy house within that the Transgressor may be slain within then the Eye will be opened the Ear will be unstopt the grossness of the Heart will be taken away and thou wilt have the understanding of the root of a matter in thee and wilt alway judge for GOD and every end will be shaken off No man shall at any time see his end over thee by gifts or presents deceitful speeches or flattering titles of that honour which comes from man but so thou wilt stand in the state of Honour which comes from GOD only which is the believing state but the seeking of the other is the unbelieving saith Christ Wherefore come to

the waves of temptations passing over your weary minds you shal not always mourn like doves for a mate nor grieve like Widows for the losse of their Beloveds neither shall your dayes be alwayes Tribulations nor the continuance of your time as surpassing pangs of pains But surely you shall draw into a good time wherein Beauty shall be given into your souls for Ashes the Oyl of Joy for Mourning and the Garments of Praise for the spirit of heaviness in which time the strength of the LORD your Maker shall be the Pavillion of you Peace and you shall rest in his Joys for ever Well therefore O ye tender Friends whom my soul is seeking in the Love of my Father to be united unto Him in his Holiness Come and experience this Doctrine and prove this new and living Way of the LORD though not another than that which from the beginning was but only new unto the old nature of all flesh which corrupteth its way in the sight of the Lord God which is the Way wherein the holy Apostles and suffering Servants of JESUS lived and walked and being but one as the Apostle saith There is one Way one Truth and one Life as ye believe and confess there is but one True GOD and therefore as ye find in your way coruption abounding ye have cause also to confess that the Way of God being but one cannot be the Way in which you walk Forasmuch as GOD hath said by the mouth of his holy Prophet speaking of the Messiah I will give him for a Way and for an high way which the wayfaring-men though fools shall not erre therein Who also spake by the same Prophet saying I will give Him for a Covenant to the People for a Light to the Gentiles that He may be my Salvation unto the ends of the Earth of whom also in the fulness of the dispensation of time John the Baptist bore Witness testifying Him to be the True LIGHT that lighteth all mankind coming into the World as Christ himself said I am the LIGHT of the World he thot believeth in me shall not abide in Darkness but shall have the Light of Life This is the Way even the true Way of the LORD GOD which I desire through proof your souls may experience And to the end that you may have the true Witness within you of the Power of Holiness which leads into perfect Unity with the Perfect GOD in the Innocent Life of the Lamb of GOD that taketh away the sin of the World I tenderly exhort counsel and advise you to turn your minds unto that Light of the Lamb of GOD which shineth into all your Souls convincing you in all your Consciences of all your sins and joyning your minds unto it in perfect Love of it because it is of the pure Nature of your pure Creator you shal come in due time to find and see assuredly that as that same Light which shineth in all your Consciences is of such a powerful and virtuous Nature as that it not onely searcheth your hearts and tryeth your reins and finds out your most secret sins but also convinceth you as well of the least as of the greatest of your sins so it will likewise free deliver and ease you from the burden of your sins which is the cause of your dissatisfaction and many sorrows because that as it is of GOD pure perfect and altogether virtuous in its nature cannot change from its property nature and vertue but as it convinceth of the least sin being loved and lived in must also deliver from the least sin and being still of the same vertue and nature of GOD convincing your souls of your greatest sins being loved and lived in must also free and deliver you from your greatest sins and being found of so pure and powerful a nature and vertue to free and deliver your souls from your least and from your greatest sins must also of necessity in the same love deliver you from all your sins The which all must confess excepting some in Atheism might say That the perfect Grace and Light of the Alsufficient GOD is an Insufficient Medicine to heal the soul perfectly of all its maladies and infirmities But I am better perswaded of all you that desire the true Knowledge of the true and living God having a sensible Understanding in you that there is such a Light shining into your souls that sheweth you all your sins the which ye may remember you have had from your Childhood because you cannot otherwise say but that from your Childhood it accused you of all your sins in the secrets of your Consciences which no one else could accuse you of but yet ye were not then directed unto it as you are now counselled and therefore could not know the power and virtue because you never proved its force strength and virtue through a perfect love yeelding in obedience unto its motions and often checks of your minds Wherefore this is the happy day of your Visitation wherein it is told you that if you love that LIGHT which shews you the nature of all Temptation unto Evil and joyn unto the LIGHT so as to be guided by the LIGHT which is contrary to all Evil it will deliver you from the end of the Tempter which presents the Temptation by saving you from the Evil which Light you will then know in the invisible power of the holy God which is given you for the perfecting of his Praise in your hearts through the forming and new-creating your hearts into the mind of his own Righteous Spirit which thing you cannot know but through the experience and tryal which in the tryal I am sure as God is holy and that measure of Light in your Consciences is of GOD which is holy vertuous and powerful will purifie you from sin and perfectly save and deliver you from all evil And therefore I must needs conclude that he is most extreamly sinful and desperatly evil that saith he desireth to be delivered from all sin and evil which will not try to experience such a power and virtue of the Grace of GOD given into his soul which is able to save and deliver him from all evil Be ye therefore wise O People unto your own Salvation having had experience of the vanity of your own way and wayes try ye now the Righteous Way of GOD in which you cannot transgress and that because in your wayes you have not found rest to your desirous and thirsty souls which of all things would choose rather to be cloathed with the Righteousness of the living GOD and after tryal by pure obedience in pure and undefiled love if ye find not deliverance from your sins which is the cause of your pressures and burdens and afterwards the peace of your poor souls and satisfaction of your simple tender minds even in fulness of Content and Joy in the Pleasures of Immortal Life which is the end of all your Desires Requests and earnest seekings Then